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|  | | ābharaṇasthāna | n. a place (on the body) for ornament,   | | | abhisṛ | (3. plural imperfect tense -asaran-, perf. -sasrur-) to flow towards (accusative) ; to approach, go towards, advance in order to meet, attack etc. ; to go to a rendezvous (said of lovers) : Causal to lead towards ; to cause to attack, lead to battle (varia lectio) ; to invite to a rendezvous ; to approach, visit | | | abhiśraddhā | to believe in, | | | abhrakhaṇḍa | m. n. a portion of a cloud, | | | abhujiṣyātva | n. the state of a woman who lives independently (see a-bh/aujiṣya-.) | | | abhyantara | n. (generally locative case; in fine compositi or 'at the end of a compound') interval, space of time | | | abhyasta | mfn. practised, exercised etc. | | | ābhyudayika | mfn. relating to or granting prosperity etc. | | | abhyuddhṛta | mfn. collected (for a purpose) | | | abhyukṣita | mfn. besprinkled | | | abhyupapanna | mfn. asking for protection or help | | | acchoda | n. Name of a lake in the himālaya- formed by the river acchodā-. | | | ādeśa | m. foretelling, soothsaying, | | | ādhāya | ind.p. having placed | | | ādhikaraṇika | m. (fr. adhikaraṇa-), a judge, government official (See adhi-). | | | adhvāna | 2 m. uttering no sound, silence (naṃ- gataḥ-,"become silent"), . | | | ādiś | P. -did/eṣṭi- ([ subjunctive 3. sg. -dideśati- ]), -diś/ati- ([3. plural -diśanti- imperative 2. sg. -diśa- imperfect tense 1. sg. ādiśam-,etc.]) , rarely -diśate- ([ ]) infinitive mood -d/iśe- ([ ]) and -deṣṭum- (Aorist 3. sg. ādikṣat-[ See ] future 1. plural -dekṣyāmaḥ-, perf. -dideśa-) to aim at, have in view ; to threaten ; to hit ; to assign etc. ; to point out, indicate ; to report, announce, teach etc. ; to determine, specify, denominate etc. ; to declare, foretell, etc. ; to order, direct, command etc. ; to refer any one to (locative case) ; to banish etc. ; to undertake, try ; to profess as one's aim or duty : Causal -deśayati-, to show, indicate, announce, : Intensive (parasmE-pada -d/ediśāna-) to have in view, aim at (accusative) | | | aghamarṣaṇa | m. Name of the author of that prayer, son of madhucchandas- | | | āghāta | m. a slaughter-house | | | āghūrṇ | -ghūrṇati- (perf. 3. plural -jughūrṇuḥ- ) to fluctuate, whirl | | | āgneya | mf(ī-)n. [with kīṭa- m.an insect which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp) ] | | | ahatamārga | mfn. one whose course is free, | | | ahicchattrā | f. the city of ahicchattra- | | | āhicchattra | mfn. (fr. ahi-cchattra-,or ā-), coming from the country ahicchattra- or its city | | | āhicchattrika | m. an inhabitant of the country ahicchattra- or its city. | | | āhiṇḍaka | m. a traveller [in Prakrit] | | | āhīnta | m. Name (also title or epithet) of a man, . | | | āhvāna | n. legal summons commentator or commentary on | | | āhvāyayitavya | mfn. to be called before a tribunal | | | āhve | P. -hvayati- (but also Potential 1. sg. ā-huvema- ) A1. -hvayate- (but also 1. sg. /ā-huve- ; Aorist 3. plural /āhūṣata- ; infinitive mood -huv/adhyai- -hvayitav/ai- ) to call near, invoke invite, summon, cite etc. ; to provoke, challenge, emulate (in this sense only A1. ) etc. ; to call to (especially in rites said of the hotṛ-, who addresses the adhvaryu- by the ā-hāva- or ā-hvāna-;See below) and ; to proclaim : Causal -hvāyayati-, to cause to call near, send for ; to cause to summon or challenge or invite : Desiderative -juhūṣati-, to wish to call near, to be about to call near: Intensive /ā-johavīti- , to call near zealously. | | | ajaḍā | f. the plants ajaṭā- and kapikacchu- (Carpopogon Pruriens). | | | ākālika | mf(ī-)n. (fr. a-kāla-) not happening in the right time, unexpected | | | ākarṣaṇa | n. pulling, drawing near, attracting etc. | | | ākāśabhāṣita | n. (in theatrical language) speaking off the stage (to one out of sight) commentator or commentary on | | | ākāśe | ind. in the air (a stage direction implying something said by or to a person out of sight) | | | ākhaṇḍala | m. Name of indra- etc. | | | ākram | P. A1. (parasmE-pada P. -krāmat- ; parasmE-pada A1. ā-kr/amamāṇa- ; Aorist ā-akramīt- ; perf. p. A1. -cakramāṇ/a- ; ind.p. -kr/amya- etc.) to step or go near to, come towards, approach, visit etc. ; to step or tread upon (accusative [ etc.] or locative case [ ]) ; (ind.p. -kramya-) to hold fast with the hands, seize ; to attack, invade (Inf. -kramitum-) ; (in astronomy) to eclipse ; to undertake, begin (with infinitive mood) : A1. -kramate- (; future parasmE-pada -kraṃsy/amāna-) to rise, mount, ascend etc.: Causal -kramayati-, to cause to come or step near ; to cause any one (instrumental case) to enter into (accusative) : Desiderative -cikraṃsate-, to wish to ascend | | | ākrandita | mfn. invoked | | | ākrānta | mfn. on which anything lies heavily, pressed by (instrumental case or in compound) etc. | | | ākṛṣ | -karṣati- (ind.p. -kṛṣya-; infinitive mood -kraṣṭum- ) to draw towards one's self, attract, draw away with one's self etc. ; to draw (a sword) etc. ; to bend (a bow) ; to take off (as a garment, etc.) ; to draw out of (ablative) etc. ; to withdraw, deprive of, take away (future 1. sg. ā-karkṣyāmi-) ; to borrow from (ablative) : Causal (parasmE-pada f. -karṣayantī-) to draw near to one's self. | | | ākṛti | f. a well-formed shape | | | alaghu | mfn. not quick, slow | | | alaṃkārabhāṇḍa | n. a jewel-box, | | | ālāna | n. (fr. ā-lī- ?) , the post to which an elephant is tied etc. | | | alaṅghita | mfn. not reached or touched, | | | ālipta | mfn. anointed, smeared, plastered | | | āloka | m. sight, aspect, vision etc. | | | alpacchada | mfn. scantily clad, | | | āluñcana | n. tearing in pieces, rending | | | ām | ind. an interjection of assent or recollection etc. | | | amāpya | mfn. immeasurable, | | | amarapuṣpa | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica. | | | amarapuṣpaka | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica. | | | amauktika | mfn. having no pearls, | | | amāvāsyā | f. Name of the acchodā- river | | | ambhodhara | m. a cloud | | | āmeṣṭaka | mfn. made of raw bricks, . | | | amitratā | f. enmity | | | anāryaja | n. Agallochum, being a produce of the country of mleccha-s or barbarians. | | | anikṣuus | m. (See 3. a-),"not (true) sugar-cane", a sort of long grass or reed, Saccharum Spontaneum. | | | animitta | n. a bad omen, | | | anirvāhaṇaśīla | mfn. not disposed to accomplish anything, irresolute, | | | anirvedita | mfn. not depressed, self-reliant, bold, | | | antaḥpracalita | mfn. inwardly moved, | | | antari | -ayati- to come between ; (perf. -ayāṃ cakāra-) to conceal, cause to disappear ; -eti- to stand in any one's way, separate ; to exclude from (ablative,rarely genitive case) ; to pass over, omit ; to disappear: Intensive -īyate-, to walk to and fro between (as a mediator) | | | anudvejayat | mfn. not stimulating, | | | anudvigna | mfn. free from apprehension or perplexity, easy in mind | | | anuneya | mfn. to be conciliated | | | anuparigrah | to favour, befriend, | | | anupuṣpa | m. a kind of reed (Saccharum Sara Roxb.) | | | anviṣ | cl.1 P. -icchati-, to desire, seek, seek after, search, aim, at etc.: cl.4 P. -iṣyati- idem or 'or anv-indh-, to kindle ' etc., Causal -eṣayati- idem or 'or anv-indh-, to kindle ' | | | anyatarānyatara | mfn. of whatever kind, | | | apadma | mf(ā-)n. having no lotus-flower, | | | apāṅgaviśālanetra | mfn. casting side glances with wideopened eyes, | | | aparīkṣyakārin | mfn. acting inconsiderately, | | | apasāra | m. a way for going out, escape | | | apavārita | mfn. covered, concealed etc. | | | apavitraḍākinī | f. a disgusting female imp, | | | apāyasaṃvartanīya | mfn. leading to destruction or hell, | | | apināma | (in the beginning of a phrase) , perhaps, in all probability, I wish that | | | aprīti | f. dislike, aversion, enmity | | | ārāgaya | Nom. P. yati-, to gladden highly, | | | ārāma | m. place of pleasure, a garden, grove | | | ardhākṣi | n. equals ardha-vikṣaṇa- above | | | arth | cl.10 A1. arthayate- (2. dual number arthayāse- ; subjunctive 2. sg. arthayāse- ) ; rarely cl.1 A1. (1. plural arthāmahe- ) to strive to obtain, desire, wish, request, ask for (accusative;rarely infinitive mood [ yoddhum-]) ; to supplicate or entreat any one (accusative,rarely ablative [ ]) ; to point out the sense of, comment upon commentator or commentary on | | | arthajāta | n. sg. and plural collection of goods, money | | | āryaka | m. Name of a cowherd who became king | | | āryamiśra | m. an honourable person, a gentleman | | | asadṛśa | mf(ī-)n. improper | | | aśaknuvat | mfn. (p. P.) unable to (Inf.) | | | asamāna | n. not a similar or corresponding condition | | | asaṃbaddha | mfn. speaking unmeaningly | | | asaṃbhāvanīya | mfn. inconceivable, incomprehensible, impossible | | | asaṃbhrāntam | ind. equals a-saṃbhramam- q.v | | | aśauṇḍīrya | n. idem or 'n. want of self confidence, unmanliness edition Bomb.' edition Calc. | | | asauvarṇa | mfn. not consisting of gold | | | aślāghya | mfn. not to be praised, base | | | āspada | n. (in fine compositi or 'at the end of a compound' mf(ā-)n.fr. pada-with ā-prefixed, s-being inserted) , place, seat, abode etc. | | | aṣṭakā | f. a Name of the acchodā- river | | | aśvavāla | m. the reed Saccharum Spontaneum | | | aśvavāra | m. (equals -vāl/a- q.v) Saccharum Spontaneum commentator or commentary (see āśvavāra-.) | | | ātmagatam | ind. "gone to one's self", (in dramatic language) aside (to denote that the words which follow are supposed to be heard by the audience only) | | | āṭopa | m. pride, self-conceit (see sātopam-.) | | | auṣadhīkṛ | to make into a medicament | | | auśīra | n. an unguent made of uśīra- | | | avācya | not deserving censure, unblamable irreproachable, | | | avagāḍha | mfn. immersed, bathed, plunged into (accusative [ ]; locative case [ ];rarely genitive case [ ];often in compound [ ]) | | | avaguṇṭhana | n. hiding, veiling | | | avantipurī | f. Oujein | | | avapāta | m. falling down | | | avaroha | m. (in music) descending from a higher tone to a lower one commentator or commentary on | | | avarohaṇa | n. (in music equals ava-roha-) descending from a higher tone to a lower one commentator or commentary on | | | avaseka | m. sprinkling, irrigating (as the ground) | | | avaśyambhāvitā | f. ([Comm. on ]) ([ ]) the being necessarily. | | | avataritavya | n. impersonal or used impersonally to be alighted | | | āvega | m. flurry, agitation etc. | | | aveśasadṛśa | mfn. not like prostitution, | | | avida | ind. an exclamation of surprise and grief (also repeated and with bho-), | | | aviditam | ind. so that nobody knows | | | avīrajuṣṭa | mfn. not liked by men | | | aviratam | ind. uninterruptedly, continually | | | avyaktabhāṣin | mfn. speaking indistinctly, | | | āyadarśin | mfn. seeing (id est having) revenues | | | baddha | mfn. folded (as the hands) | | | baddhāñjali | mfn. one who has joined the hollowed palms of the hands (see añjali-) | | | bahiryāna | n. () going or driving out, excursion. | | | bahudoṣa | m. great harm or disadvantage | | | bahudoṣa | mf(ā-)n. having many faults or drawbacks, very wicked or bad | | | bahupraja | m. Saccharum Munjia. | | | bahutṛṇa | m. Saccharum Munjia | | | bahuvidham | ind. diversely, in several directions, up and down | | | bālacandra | n. a cavity of a particular shape (made in a wall) | | | bālāgra | n. (vāl-?) a dove-cot (Scholiast or Commentator) | | | bālakadalī | f. a young plantain tree, Musa Sapientum | | | bālamitra | n. a friend from boyhood | | | balavat | mfn. dense (as darkness) | | | bāṇa | m. Saccharum Sara or a similar species of reed | | | bandhanāgāra | n. equals na-veśman- | | | bāndhavajana | m. relatives, kinsmen (collectively) | | | bandhula | m. a bastard | | | bhadramuñja | m. a species of plant akin to Saccharum Sara | | | bhadrapīṭha | n. (prob. m.) a kind of winged insect | | | bhāgyakrameṇa | ind. in course of fortune | | | bharukacchanivāsin | m. an inhabitant of bharu-kaccha- | | | bhāskara | n. a kind of breach (made by thieves in a wall) | | | bhāskaranandin | m. the son of the god of the sun | | | bhāva | m. (in dramatic language) a discreet or learned man (as a term of address = respected sir) | | | bhāvya | n. it should be understood | | | bhettṛ | m. Name of skanda- | | | bhīmāṅgada | m. Name of a man | | | bhojadeva | m. of a king of kaccha- | | | bhramita | mfn. (in fine compositi or 'at the end of a compound') falsely taken for, confounded with | | | bhujaṃgakanyā | f. a young female snake or a serpent. nymph | | | bhūmikābhāga | m. a floor, threshold | | | bhūmisuta | m. "earth-son", the planet Mars | | | bījāñjali | m. a handful of s. or grain | | | bījapuṣpikā | f. Andropogon Saccharatus | | | brahmamekhala | m. Saccharum Munjia (of which the sacred thread of a Brahman is made) | | | brāhmaṇakāmyā | f. love for brāhmaṇa- | | | brahmaṇya | m. Saccharum Munjia | | | buddhopāsaka | m. (f(ikā-).) a worshipper of buddha- | | | cakita | mfn. trembling, timid, frightened etc. (a-- negative"not staggering", as the gait ) | | | cakita | n. trembling, timidity, alarm etc. | | | cakradhara | mfn. equals -bhṛt- | | | cal | (confer, compare car-and also caṭ-) cl.1. lati- (metrically also A1. te-; perf. cacāla- plural celur-; future caliṣyati-; Aorist acālīt-), to be moved, stir, tremble, shake, quiver, be agitated, palpitate etc. ; to move on or forward, proceed, go away, start off, depart (āsanebhyo 'calan-,"they rose from their seat", ) etc. ; to set (said of the day) ; to be moved from one's usual course, be disturbed, become confused or disordered, go astray etc. ; to turn away from, swerve, deviate from (ablative exempli gratia, 'for example' dharmāt-,to swerve from virtue ), fall off (with ablative) etc. ; to sport about, frolic, play () : Causal calayati- () , to cause to move, move, shake, jog, push, agitate, disturb ; to cause to deviate, turn off from (ablative) : Causal cālay- (Passive voice cālyate-) to cause to move, shake, jog, push, agitate etc. ; to drive, drive away, remove or expel from (ablative) ; to disturb, make confused or disordered ; to cause to deviate from (ablative) ; to cherish, foster (varia lectio for bal-): Intensive cañcalyate- (confer, compare cañcala-) or cāc- (confer, compare /a-vicācala-ff.) ; ([ confer, compare, ; Latin celer,pro-cello,ex-.]) | | | cāmarapuṣpaka | m. Saccharum spontaneum | | | candana | m. equals naka- | | | candanaka | m. Name of a man | | | cāra | m. ( car-) equals cara-, a spy | | | caritrāvaśeṣa | mfn. having only virtue left, | | | carmakāṣṭhikā | f. "made of leather and wood", a whip | | | cārudatta | m. Name of a Brahman | | | cāruka | m. the seed of Saccharum śara- | | | carv | (see cūrṇ-) cl.10. carvayati- (infinitive mood vitum-; Passive voice vyate- cl.1. vati- ) to grind with the teeth, masticate, chew on and ; to taste | | | cāṭa | m. a cheat, rogue () (Prakrit) | | | catuḥśāla | m. a building with 4 halls | | | catuṣka | n. a set of 4, collection of 4 (or equals aṃśayoḥ kaṭyoś cāntarāla- Scholiast or Commentator) | | | caurya | n. (gaRa brāhmaṇādi-) equals ra-karman- etc. | | | cauryavidyā | f. "thieving science", a treatise ascribed to yogācārya- (imparted to him by kārttikeya-) | | | ceṭa | m. a servant, slave (in fine compositi or 'at the end of a compound') | | | chādita | mfn. obscured (the moon) | | | channam | ind. secretly | | | chattradhārin | mfn. bearing a parasol | | | chavi | f. colour of the skin, colour etc. | | | chinna | mfn. disturbed (kiṃ naś chinnam-,"what is there in this to disturb us?"there is nothing to care about ) | | | cikitsā | f. medical attendance, practice or science of medicine (especially therapeutics, one of the six sections of med.) | | | ciraya | Nom. yati-, to act slowly, delay, be absent a long while (once A1.) | | | citra | mf(/ā-)n. variegated, spotted, speckled (with instrumental case or in compound) | | | citrabalagaccha | m. Name of a Jain gaccha-. | | | citrabhitti | f. a painted wall, picture on a wall | | | citrākṛti | f. a picture, | | | cīvara | n. the dress or rags of a religious (especially Buddhist or Jain) monk | | | corikāvivāha | m. a secret marriage, | | | cud | cl.1. c/odati-, te- (subjunctive c/odat-; imperative da-, data-, dasva-,(2. dual number) dethām-; Aorist 2. sg. codīs-; pr. p. See a-cod/at-), to impel, incite, animate ; to bring or offer quickly (as the soma-) ; A1. to hasten : Causal cod/ayati-, rarely te- (subjunctive 2. sg. yāsi-, yāse-; Aorist acūcudat- ; parasmE-pada cod/ayat-;Pan. codyamāna-), to sharpen, whet (confer, compare ) ; ; to impel, incite, cause to move quickly, accelerate etc. ; (with cakṣus-) to direct (the eye) towards (locative case) ; to inspire, excite, animate ; to request, petition, ask, urge on, press or importune with a request etc. ; help on, assist in the attainment of (dative case) ; to bring or offer quickly, ; to ask for ; to inquire after ; to enjoin, fix, settle ; to object, criticise ; to be quick ; ([ confer, compare , ; Latin cudo.]) | | | cūrṇavṛddhi | m. Name (also title or epithet) of a man, | | | dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) | | | daivodāsi | m. of parucchepa- | | | daṇḍakāṣṭha | n. a wooden staff | | | daṇḍaśura | m. Name (also title or epithet) of a man, | | | danta | m. (fr. &) equals d/at- etc. (n. ; in fine compositi or 'at the end of a compound',f(ā-).[ ]orf(ī-).[ ] ) | | | dāraka | m. (rather connected with 2. dāra-than with dṛ-) a boy, son, child | | | darbha | m. Name of a grass (different from kuśa- and kāśa- ;Saccharum cylindricum ) | | | darbhāhvaya | m. Saccharum Munja | | | darbhapattra | m. Saccharum spontaneum | | | dardura | m. a flute (see jala--) | | | dardura | m. equals raka- | | | darduraka | m. Name of a gamester | | | daridratā | f. indigence, penury, state of being deprived of (in compound) | | | dāridrya | n. poverty | | | darśaka | mfn. showing, pointing out (with genitive case ; in fine compositi or 'at the end of a compound' ;with lohitasya-,making blood appear by striking any one) | | | darśanāntaragata | mfn. come within the range of sight | | | darśin | mfn. receiving | | | dāśa | m. (written also dāsa-) fisherman, ferryman, mariner etc. | | | daśanakha | mfn. having ten finger-nails, | | | deśabhāṣāntara | n. a foreign language or dialect | | | deśakāla | m. (sg.) place and time for (genitive case) | | | deśāntaragamana | n. going abroad, travelling | | | deśīprakāśa | m. Name of a dictionary of provincialisms Scholiast or Commentator on | | | devadhānya | n. "god's grain", Andropogon Saccharatus, Andopogon Saccharatus, Holcus Saccharatus or Saccharatus Cernuum | | | devavrata | m. of skanda- | | | ḍhakka | m. Name of a locality (see ṭakka-) Introd. | | | ḍhakkadeśīya | mfn. spoken in the district of ḍhakka- | | | dhanadatta | m. "wealth-given", Name of several merchants | | | dhanahārya | mfn. to be won by money | | | dhanapāla | m. of the author of the Palya-lacchi etc. | | | dhārāpāta | m. (only plural) equals -nipāta- | | | dharmabhaginī | f. a sister in respect of religion (see -bhrātri-). | | | dharmacakṣus | n. the eye of the law | | | dharmakāya | m. "law-body", Name of one of the 3 bodies of a buddha- | | | dharmākṣara | n. plural "letters of the law", formula or confession of faith | | | dharmaniṣṭha | mfn. grounded on or devoted to virtue | | | dharmaputra | m. Name of yudhi-ṣṭhira- (see -janman-) | | | dharmasaṃcaya | m. store of good works. | | | dharmya | mfn. just, virtuous, righteous | | | dhītā | () and 2. dhīdā- ( ) . f. (pāli- and Prakrit forms for duhitā-) daughter. | | | dhvan | cl.1 P. dhvanati- (perf. dadhvāna-, dadhvanur- ; future dhvaniṣyati-, nitā- grammar) to sound, roar, make a noise, echo, reverberate etc. ; to mean, imply, (especially Passive voice dhvanyate-,it is meant, it is implied): Causal dhvānayati- (Aorist adidhvanat-or adadh- grammar), to cause to sound, make resound (confer, compare nayat-below) ; dhvanayati-, to allude to, hint at commentator or commentary Intensive in dandhvana- q.v ([ confer, compare 1. dhvānt/a-: Lithuanian dunde4ti,to sound, call; Anglo-Saxon dynian,to thunder.]) | | | dīptakiraṇa | mfn. "hot-rayed", he sun | | | dīrgha | m. Saccharum Sara | | | divasīkṛ | to convert the night into day | | | draṣṭṛ | m. one who examines or decides in a court of law, a judge | | | dravībhū | to become fluid | | | dravyagarvita | mfn. proud of money | | | dṛḍha | mfn. firmly fastened, shut fast, tight, close (exempli gratia, 'for example' ship, ;bonds, fetters, chains ;fist ) | | | dṛḍhamūla | m. Saccharum Munjia | | | dṛḍhatṛṇa | n. "strong grass", Saccharum Munjia | | | droṇamegha | m. a kind of cloud (See above) | | | droṇavṛṣṭi | f. rain streaming forth as from a trough (see droṇa-and -megha-). | | | dṛṣṭika | mfn. falsely believing in (compound) | | | durabhisaṃdhi | m. equals -abhiprāya- Scholiast or Commentator on | | | dūrakṣya | mfn. difficult to be guarded or preserved | | | dūramūla | m. Saccharum Munjia or Alhagi Maurorum | | | durbodhya | mfn. equals -bodha- Scholiast or Commentator on | | | durvidagdha | mfn. wrongly taught, wrongheaded, silly | | | dūṣaka | mf(ikā-)n. offending, transgressing (genitive case or compound) | | | dūṣaṇa | n. dishonouring, detracting, disparaging etc. | | | duṣṭabaṭuka | m. a bad fellow, villain | | | duṣṭatā | f. defilement, violation | | | duṣṭatva | n. defilement, violation | | | dvāramukha | n. "door-mouth", opening | | | dvāraśobhā | f. a beautiful portal | | | dviguṇita | mfn. doubled | | | dviruccārita | n. the repetition of a piece of music | | | dyūtakara | m. a gambler | | | dyūtalekhaka | m. or n. a gambling-bill | | | dyūtamaṇḍala | n. a circle drawn round a gambler (to make him pay) | | | dyūtapalāyita | mfn. one who has run away from a game | | | ekatra | ind. in one place, in the same place, in a single spot (with the force of the locative) etc. | | | gāḍham | ind. (in compound a--) tightly, closely, firmly etc. | | | gaganasiṃha | m. Name (also title or epithet) of a kacchapa-ghāta- king, | | | gajamāna | m. Name (also title or epithet) of a man, | | | gala | m. a reed (large kind of Saccharum cylindricum) | | | gala | m. ( ) "swallower", the throat, neck etc. (in fine compositi or 'at the end of a compound' f(ā-).[ gaRa kroḍādi-] ; f(ī-). gaRa bahv-adi-); ([ confer, compare Latin gula.]) | | | galvarka | m. a small crystalline vessel for drinking spirituous liquor, (in Prakritgallakka ) | | | gānacchalā | f. Name of a section of the sāmaveda-cchalā-. | | | gaṇḍa | a pledge, | | | gandhoddāma | mfn. thoroughly perfumed or fragrant, | | | gaṇikā | f. a harlot, courtezan etc. | | | gaṇita | n. reckoning, calculating, science of computation (comprising arithmetic, algebra, and geometry, pāṭī--or vyakta--, bīja--,& rekhā--) etc. | | | gātra | n. "instrument of moving", a limb or member of the body etc. (in fine compositi or 'at the end of a compound' ā-[ ] or ī-[ etc.] see ) | | | gautama | m. patronymic fr. gotama- (Name of kuśri-, uddālaka-, aruṇa- ;of śaradvat- ;of śatānanda- ;of śākya-muni-;of nodhas- and vāma-deva- ;of a teacher of ritual ;of a grammarian [with the epithet sthavira-];of a legislator ;the father of ekata-, dvita-, and trita- ) | | | gavākṣaka | m. (equals kṣa-) an air-hole, loophole, round window | | | gehapārāvata | m. a domestic pigeon, | | | ghaṭ | cl.1 A1. ṭate- (exceptionally P. ti- ; jaghaṭe-, ghaṭiṣyate-[ ], aghaṭiṣṭa- ), to be intently occupied about, be busy with, strive or endeavour after, exert one's self for (locative case dative case accusative [ ], prati-, -artham-and arthe-; infinitive mood ) ; to reach, come to (locative case) ; to fall to the share of (locative case) ; to take effect, answer ; to happen, take place, be possible, suit etc. ; to be in connection or united with (instrumental case) ; (for ghaṭṭ-) to hurt with words, speak of malignantly : Causal P. ghaṭayati- (;exceptionally A1. te- ), to join together, connect, bring together, unite ; to shut (varia lectio) ; to put or place or lay on (locative case) ; to bring near, procure ; to effect, accomplish, produce, make, form, fashion etc. ; to do a service (accusative) to any one (genitive case) ; to impel ; to exert one's self ; (for ghaṭṭ-, Causal) to rub, graze, touch, move, agitate : Causal ghāṭayati-, to hurt, injure ; to unite or put together ; "to speak"or"to shine" | | | ghaṭikā | f. a water-jar | | | ghoṇā | f. (equals ghrāṇā-; in fine compositi or 'at the end of a compound' f(ā-). gaRa kroḍādi-) the nose (also of a horse ) | | | ghoṣa | m. the sound of the recital of prayers | | | ghṛṣṭa | mfn. rubbed so as to be sore, frayed, grazed | | | gokāmyā | f. desire for cows | | | gopāśadāraka | m. a cowherd boy, | | | goṣṭhīyāna | m. a society-carriage | | | grah | ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."]) | | | grāha | m. conception, notion of (in compound) | | | grahāluñcana | n. pouncing on prey | | | grāmaśakaṭika | n. a village cart, | | | granthi | m. joint of the body | | | gṛhadāru | n. a house-post | | | gṛhamayūra | m. a domestic or tame peacock, | | | gṛhapati | m. the head or judge of a village | | | gṛhaśikhaṇḍin | m. a peacock kept in a house | | | gṛhītāvaguṇṭhana | mfn. veiled, covered, | | | guḍapuṣpa | m. "sugar-flowered", Bassia latifolia or another kind of Bassia (the flowers being full of saccharine matter) | | | gulya | n. a sweet or saccharine taste | | | guṇa | m. ( grah- ) a single thread or strand of a cord or twine (exempli gratia, 'for example' tri-g- q.v), string or thread, rope | | | guṇadhṛta | mfn. upheld by virtue (and"by ropes"), | | | guṇahārya | mfn. to be won by virtues, | | | gundra | m. Saccharum Sara (śara-) | | | guptāryaka | m. the prince āryaka- (who in youth was kept hidden) | | | guptipālaka | m. jailer, | | | guṭikā | f. a small globe or ball | | | haṃsī | f. a female goose | | | hārita | mfn. made away with, lost, relinquished etc. | | | hārya | mfn. to be won over or bribed | | | hastāñjali | m. the hands joined together and hollowed (See añjali-) | | | hastiśikṣā | f. the art of training elephants | | | hataka | mf(ikā-)n. cursed, wretched, miserable (in fine compositi or 'at the end of a compound' exempli gratia, 'for example' cāṇakya-h-,"the wretched cāṇakya-") etc. | | | hatastrīka | mfn. one who has killed a woman | | | hiṅgūjjvalā | f. a kind of perfume | | | hotṛ | m. (fr.1. hu-) an offerer of an oblation or burnt-offering (with fire), sacrificer, priest, (especially) a priest who at a sacrifice invokes the gods or recites the ṛg-veda-, a ṛg-veda- priest (one of the 4 kinds of officiating priestSee ṛtvij-,p.224;properly the hotṛ- priest has 3 assistants, sometimes called puruṣa-s, viz. the maitrā-varuṇa-, acchā-vāka-, and grāvastut-; to these are sometimes added three others, the brāhmaṇācchaṃsin-, agnīdhra- or agnīdh-, and potṛ-, though these last are properly assigned to the Brahman priest;sometimes the neṣṭṛ- is substituted for the grāva-stut-) etc. | | | hulihulī | f. roaring, howling | | | ikṣubālikā | f. Saccharum Spontaneum equals -tulyā- | | | ikṣudaṇḍa | n. the stem or cane of the Saccharum Officinale. | | | ikṣugandha | m. Saccharum Spontaneum | | | ikṣugandhā | f. Saccharum Spontaneum, Asteracantha Longifolia, Capparis Spinosa, Batatas Paniculata | | | ikṣukāṇḍa | n. the stem or cane of the Saccharum Officinale, the sugar-cane | | | ikṣukāṇḍa | m. Name of two different species of sugar-cane, Saccharum Munja Roxb. and Saccharum Spontaneum | | | ikṣupra | m. the plant Saccharum Sara | | | ikṣura | m. Saccharum Spontaneum | | | ikṣuraka | m. Saccharum Spontaneum | | | ikṣurasa | m. the cane Saccharum Spontaneum | | | ikṣutulyā | f. Saccharum Spontaneum | | | ikṣuvāṭī | f. Saccharum Officinarum (the common yellow cane) | | | ikṣuvāṭikā | f. Saccharum Officinarum (the common yellow cane) | | | ikṣuyoni | m. Saccharum Officinarum | | | ikṣvālika | m. (for ikṣu-vālika-?), Saccharum Spontaneum | | | ikṣvālikā | f. another sort, Saccharum Fuscum (native reed-pens are made from its stem) | | | ikṣvāri | (for ikṣu-vāri-?) m. Saccharum Spontaneum. | | | iṣīkā | f. a sort of sugarcane, Saccharum Spontaneum | | | iṣṭakā | f. a brick used in building the sacrificial altar | | | īśvaratā | f. superiority, supremacy | | | īśvaratva | n. superiority, supremacy | | | jagaccandra | m. Name of a Jain sūri- (founder of the tapā-gaccha-, 1229 A.D.) | | | jalahīna | mfn. waterless, dry, | | | janasammarda | m. a throng of people, | | | janmabhāj | m. "possessing birth", a creature, living being | | | jantulā | f. Saccharum spontaneum | | | jarjaratva | n. the being decayed | | | jātadoṣa | mfn. guilty | | | jātapūrva | mfn. born before, | | | jetṛ | m. Name of a son of madhucchandas- (author of ) | | | jihmita | mfn. made crooked, bent, curved | | | jinaśekhara | m. Name of the founder of the 2nd subdivision of the kharatara-gaccha- of the Jain community. | | | jinasiṃha | m. Name of the founder of the 3rd subdivision of the kharatara-gaccha- of the Jain community | | | jinavardhana | m. Name of the founder of the 5th subdivision of the kharatara-gaccha- of the Jain community (died A.D. 1458;author of candraprabhacaritra- and 4 other caritra-s). | | | jineśvara | m. of two Jain sūri-s (1. founding the kharatara-gaccha- A.D. 1024; 2. A.D. 1189-1275). | | | jīrṇatva | n. equals -tā- | | | jīvātukāmyā | f. desire for, life | | | jñāta | mfn. known, ascertained, comprehended, perceived, understood etc. (āṃjñātam-"Ah! I know" etc.) | | | jugupsā | f. dislike, abhorrence, disgust Va1rtt. 1 | | | jūrṇākhya | m. Saccharum cylindricum | | | jyotsnāḍhya | mfn. full of light, | | | kākekṣu | m. a kind of reed (Saccharum spontaneum, kāśa-) | | | kakṣa | mf. the armpit (as the most concealed part of the human body), region of the girth etc.; ([ confer, compare Latin coxa,"hip"; O. H. G.hahsa; Zend kasha; confer, compare Sk.kaccha]) | | | kakubh | f. space, region or quarter of the heavens etc. | | | kāla | m. occasion, circumstance | | | kalabha | m. (3. kal- ), a young elephant (one thirty years old) etc. | | | kalahaṃsagāminī | f. a woman with a gait like a swan's, | | | kalakala | m. any confused noise (as a tinkling or rattling sound, the murmuring of a crowd etc.) etc. | | | kalamakedāra | m. a ricefield, | | | kalaṅka | m. defamation, blame | | | kālaparaśudhāra | m. "bearing the axe of Death", all executioner, | | | kalatravat | mfn. having a wife, united with one's wife | | | kālavarṣin | mfn. raining seasonably, | | | kalpanā | f. a deed, work, act | | | kalpavṛkṣa | m. equals -taru- | | | kaluṣāya | Nom. A1. kaluṣāyate-, to become turbid or unclean | | | kalyavarta | n. anything light, a trifle, trivial matter | | | kāmukatva | n. desire commentator or commentary on | | | kāmukī | f. (in fine compositi or 'at the end of a compound') a mistress, | | | kanakaśakti | m. "the golden-speared one", Name of kārttikeya- | | | kāṇḍa | mfn. a cane, reed, Saccharum Sara (śara-) | | | kāṇḍakāṇḍaka | m. the grass Saccharum spontaneum | | | kāṇḍekṣu | m. the plant Saccharum spontaneum | | | kāṇelīmātṛ | (perhaps connected with kāṇera-above) m. a bastard (a name of reproach occurring generally in the vocative case case and according to native commentator or commentary designating one whose mother was an unmarried woman) | | | kāṇelīsuta | m. a bastard(= lī-- mātṛ-), | | | kaṅka | m. (fr. the above according to ), a heron (the first heron is supposed to be a son of surasā- ) etc. | | | kaṅkaṇābharaṇa | mfn. wearing a golden bracelet, | | | kaṇṭakadruma | m. a tree with thorns, a thorn bush | | | kaṇṭhagraha | m. "clinging to the neck", embracing, embrace | | | kanyā | f. the female of any animal | | | kapāṭa | m.f(ī- )n. a door, the leaf or panel of a door | | | kapaṭakāpaṭikā | f. fraud, deceit, | | | karāla | mfn. opening wide, cleaving asunder, gaping (as a wound) etc. | | | karavīra | m. Oleander (Nerium Odorum) | | | karkaśa | mf(ā-)n. (perhaps connected with karka-and karkara-) hard, firm, rough, harsh (literally and metaph.) etc. | | | karmamārga | m. the way of work (a term used by thieves for a breach in walls etc.) | | | karmānta | m. end or accomplishment of a work | | | karṇa | m. ( kṛt- ;1. kṝ- ), the ear (/api k/arṇe-,behind the ear or back, from behind [ see apikarṇ/a-]; karṇe-,[in dramatic language ] into the ear, in a low voice, aside ; karṇaṃ- dā-,to give ear to, listen to ; karṇam ā-gam-,to come to one's ear, become known to ) | | | karṇapūraka | m. Name of a servant | | | karṣin | mfn. drawing along, pulling, dragging etc. | | | kārttikeya | m. Name of a son of śiva- and pārvatī- (popularly regarded as god of war, because he leads the gaṇa-s or hosts of śiva- against the demon hostsSee p.213; according to to one legend he was son of śiva- without the intervention of pārvatī-, the generative energy of śiva- being cast into the fire and then received by the Ganges, whence he is sometimes described as son of agni- and gaṅgā-;when born he was fostered by the six kṛttikā-s q.v,and these offering their six breasts to the child he became six-headed;he is also called kumāra-, skanda-, and subrahmaṇya-;his N. kārttikeya- may be derived from his foster mothers or from the month kārttika- as the best for warfare: in the and elsewhere he is regarded as presiding over thieves) | | | kāryārthin | mfn. pleading a cause in court, going to law commentator or commentary on | | | kaṣa | m. a touchstone, assay (nikaṣa-) on | | | kāśa | m. a species of grass (Saccharum spontaneum, used for mats, roofs, etc.;also personified, together with the kuśa- grass, as one of yama-'s attendants) etc. | | | kāsa | mn. for kāśa- (the grass Saccharum spontaneum) | | | kāśaka | m. the grass Saccharum spontaneum | | | kāśamaya | mfn. consisting of the grass Saccharum spontaneum | | | kaṣāya | mfn. red, dull red, yellowish red (as the garment of a Buddhist bhikṣu-) | | | kaśikā | f. a whip, | | | kaṣṭa | n. ah! woe! alas! | | | kaṭa | m. a throw of the dice in hazard | | | kaṭa | m. Saccharum Sara | | | kaṭaka | mn. a bracelet of gold or shell etc. etc. | | | kātara | mf(ā-)n. (etymology doubtful, perhaps from katara-,"uncertain as to which of the two") , cowardly, faint-hearted, timid, despairing, discouraged, disheartened, confused, agitated, perplexed, embarrassed, shrinking, frightened, afraid of (locative case or infinitive mood or in compound) | | | kathāntara | (kathāntara-) n. the course of a conversation | | | kaṭhora | mf(ā-)n. luxuriant, rank | | | kattāśabda | m. the rattling sound of dice | | | kauśala | n. skilfulness, cleverness, experience (with locative case or in fine compositi or 'at the end of a compound') etc. | | | kāyastha | m. a particular caste or man of that caste, the Kayath or writer caste (born from a kṣatriya- father and śūdra- mother) etc. | | | kekā | f. the cry of a peacock | | | keli | mf. play, sport, amorous sport, pastime, amusement etc. | | | keśakalpanā | f. arranging a horse's mane, | | | khaḍgaṭa | m. a large kind of reed (Saccharum spontaneum, bṛhat-kāśa-) | | | khagoḍa | m. a kind of reed (Saccharum spontaneum) | | | khala | m. a mischievous man etc. | | | khalīkṛ | "to reduce to sediment, crush", to hurt, injure, treat ill ; (sometimes confounded with khilī-kṛ-.) | | | khaṇḍitavṛtta | mfn. one whose manner of life is dissolute | | | khaṭakhaṭāya | (onomatopoetic (i.e. formed from imitation of sounds)) A1. ṭāyate-, to crackle , ām-. | | | khid | cl.6. khindati- (;Ved. khidati- ; perf. cikheda-,or Vedic or Veda cakhāda- ; future khetsyati- ), to strike, press, press down ; to be depressed or wearied : cl.7 A1. khintte-, to be pressed down, suffer pain : cl.4 A1. khidyate- (rarely P. ), to be pressed down or depressed, be distressed or wearied, feel tired or exhausted etc.: Causal P. khedayati- (rarely A1. ), to press down, molest, disturb, make tired or exhausted (varia lectio) ; ([ confer, compare Greek ?]) | | | kiṇa | m. a corn, callosity etc. | | | kirāta | m. plural Name of a degraded mountain-tribe (inhabiting woods and mountains and living by hunting, having become śūdra-s by their neglect of all prescribed religious rites;also regarded as mleccha-s;the Kirrhadae of Arrian) etc. | | | klība | mf(/ā-)n. unmanly, timorous, weak, idle, a coward etc. | | | komala | mf(ā-)n. (fr. ko- equals ku-, mala-fr. mlai-,"easily fading away"?), tender, soft (opposed to karkaśa-), bland, sweet, pleasing, charming, agreeable etc. (said of the style, rīti- ) | | | kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | | | krama | m. going, proceeding, course (see kāla-k-) | | | kramaṇa | n. stepping, walking, going | | | krauñcaśatru | m. equals -ripu- | | | krīḍ | cl.1 P. kr/īḍati- (or kr/īḷati- ; Epic also A1.; perf. cikrīḍa- ; future parasmE-pada krīḍiṣyat- ; Aorist akrīḍīt- ), to play, sport, amuse one's self, frolic, gambol, dally (used of men, animals, the wind and waves, etc.) etc. ; to jest, joke with (instrumental case or instrumental case with saha-or sārdham-;once accusative ) etc.: Causal krīḍayati-, to cause to play, allow to play | | | kṛṣ | cl.1 P. k/arṣati-, rarely A1. te- (perf. cakarṣa-,2. sg. ṣitha- ; future karkṣyati-or krakṣy-; kṛṣiṣy- ; karṣṭā-or kraṣṭā- ; Aorist akṛkṣat-[or akārkṣīt-]or akrākṣīt-, Va1rtt. 7; infinitive mood kraṣṭum-), to draw, draw to one's self, drag, pull, drag away, tear etc. ; to lead or conduct (as an army) ; to bend (a bow) ; to draw into one's power, become master of, overpower ; to obtain ; to take away anything (accusative) from any one (accusative) ; to draw or make furrows, plough (A1.) (ind.p. kṛṣṭvā-): cl.6 P. A1. kṛṣ/ati-, te- (parasmE-pada kṛṣ/at-), to draw or make furrows, plough etc. ; A1. to obtain by ploughing ; to travel over : Causal karṣayati-, to draw, drag (Aorist 1. sg. acikṛṣam-) ; to draw or tear out ; to pull to and fro, cause pain, torture, torment etc. ; "to plough" See karṣita-: Intensive (pr. p. and subjunctive 3. sg. c/arkṛṣat-; imperfect tense 3. plural acarkṛṣur-) to plough ; carīkṛṣyate- or Vedic or Veda karīk-, to plough repeatedly ([ confer, compare Lithuanian karszu,pleszau; Russian c8eshu; Latin verro,vello; Gothic falh.]) | | | kṛśa | mf(ā-)n. small, little, minute, insignificant etc. | | | kṛśīkṛta | mfn. made poor | | | kṛtavaira | mfn. one who has become an enemy, | | | kṛtyam | ind. anybody (genitive case) is concerned about (instrumental case) | | | kṣaṇanaṣṭadṛṣṭa | inaccurately for -dṛṣṭa-naṣṭa- (q.v) | | | kṣapākṣaya | m. "night's end", morning, | | | kṣārakṣata | mfn. damaged by factitious salt or saltpetre | | | kṣema | m. in security, safely | | | kṣemarāja | m. (probably equals mendra- q.v) Name of a śaiva- philosopher (pupil of abhinava-gupta- and author of the stavacintāmaṇi-vṛtti-, the sva-cchandoddyota-, the parameśa-stotrāvalī-vṛtti-, the paramārtha-saṃgraha-vivṛtti-, the pratyabhijñā-hṛdaya-, the sāmba-pañcāśikā-vivaraṇa-, and of other works). | | | kṣīṇārtha | mfn. deprived of property, impoverished | | | kṣīṇatā | f. the state of being worn away or injured | | | kṣip | cl.6 P. kṣip/ati- A1. kṣipate- ( etc.; cl.4 P. kṣipyati-,only ; subjunctive kṣip/at-; perf. cikṣepa- etc.; Epic also cikṣipe-; future 2nd kṣepsyati- etc.; Epic also te-; infinitive mood kṣeptum-; confer, compare ), to throw, cast, send, despatch (Passive voice pr. p. kṣipyat-, ) etc. ; to move hastily (the arms or legs) ; to throw a glance (as the eye) ; to strike or hit (with a weapon) ; to put or place anything on or in (locative case), pour on, scatter, fix or attach to (locative case) etc. ; to direct (the thoughts) upon (locative case) ; to throw away, cast away, get rid of ; to lay (the blame) on (locative case) ; to utter abusive words, insult, revile, abuse etc. ; "to disdain" id est to excel, beat, outvie ; to strike down, ruin, destroy ; (A1."to destroy one another, go to ruin" Potential 3. plural kṣiperan- ) ; to pass or while away (the time or night, kālam-, kṣapām-) ; to lose (time, kālam-; confer, compare kālakṣepa-) ; to skip or pass over (a day, dinam-.) ; (in mathematics) to add : Causal P. kṣepayati-, to cause to cast or throw into (antar-) ; to throw into ; to cause to descend into (locative case) ; to pass or while away (the night, kṣapām-) ; (Aorist subjunctive 2. sg. cikṣipas-) to hurt, injure (confer, compare subjunctive kṣepayat- sub voce, i.e. the word in the Sanskrit order 2. kṣi-); ([ confer, compare Latin sipo,dissipo,forxipo.]) | | | kṣīrin | mfn. milky, yielding milk, having plenty of milk | | | kṣuṇṇa | mfn. broken to pieces, shattered, pierced | | | kṣurapattra | n. Saccharum Sara (śara-) | | | kuḍmala | mn. a bud (sometimes written kuṭmala-) etc. (see stana-k-) | | | kukkura | m. (;fr. kurkur/a-), a dog | | | kuladūṣaṇa | mfn. disgracing one's family | | | kulajana | m. a person belonging to a noble family | | | kulapati | m. the head or chief of a family | | | kulaputra | m. a son of a noble family, respectable youth etc. | | | kulaputrajana | m. a son of a noble family | | | kumbhila | m. a thief who breaks into a house (often in PrakritkumbhI8laa etc.) | | | kūpa | m. a pit well etc. | | | kūpayantra | n. equals -cakra- | | | kuśalatā | f. cleverness, ability, conversancy with (locative case) | | | kuśāvatī | f. Name of a town (residence of kuśa- son of rāma-) | | | kuśīlava | m. (fr. ku-śīla-?), a bard, herald, actor, mime | | | kusumāvacaya | m. gathering flowers | | | kusumita | mfn. (gaRa tārakādi-) furnished with flowers, in flower | | | kūṭāgāra | m. n. an upper room, apartment on the top of a house etc. | | | labdhavarṇa | mfn. famous, renowned | | | laghūkṛ | P. -karoti-, to make light, reduce in weight, diminish, alleviate ; to lessen, shorten (days) ; to reduce in importance, slight, humiliate ; to think lightly of, despise | | | laghutva | n. feeling of ease | | | lakṣaṇālakṣaṇatas | ind. with regard to characteristics and non-characteristics | | | lakṣaṇasampad | f. a multitude of marks or characteristics | | | lakṣasupta | mfn. pretending to be asleep, feigning sleep (varia lectio lakṣa-s-). | | | lakṣyasupta | mfn. pretending to be asleep (see lakṣa-sapta-). | | | lalita | mfn. wished for, desired | | | lallādīkṣita | m. Name of a modern commentator on the mṛcchakaṭikā-. | | | laṅgh | (see raṃh-and laghu-) cl.1 P. A1. () laṅghati-, te- (grammar also lalaṅgha-, ghe-; Aorist alaṅghīt-, ghiṣṭa-; future laṅghitā-; ghiṣyati-, te-; infinitive mood laṅghitum-), to leap over, go beyond (A1.) ; to ascend, mount upon (P.) ; to pass over meals, abstain from food, fast (P.) ; to dry, dry up, waste, consume : Causal or cl.10 P. () laṅghayati- (mc. also te-; Passive voice laṅghyate-), to leap over, cross, traverse etc. ; to mount, ascend, tread upon, enter ; to overstep, transgress, violate, neglect ; to get over, avoid, shun, escape from ; to frustrate, prevent, avert ; to disregard, slight, offend, insult, injure etc. ; to excel, surpass, outshine, obscure, eclipse ; to remove, transport ; to cause to pass over meals id est fast : Desiderative of Causal lilaṅghayiṣati-, to intend to step over | | | lekhaka | n. a calculation (kaṃ- kṛ-,to make a calculation, reckon) | | | lekhana | m. Saccharum Spontaneum (a sort of reed of which pens are made) | | | leṣṭukā | f. (in Prakrit) equals leṣṭu- | | | lih | (later form of rih-) cl.2 P. A1. () leḍhi-, līḍhe- (Epic also lihati-; perfect tense lileha-, lilihe- grammar; future leḍhā-, lekṣyati-, te- ; Aorist alikṣat-, alikṣata-and alīḍha- ; infinitive mood leḍhum- ; ind.p. līḍhvā- ) to lick, lap, lick at (locative case), taste, sip, take any food by licking or lapping etc. ; to lick up = destroy (said of an arrow) ; Causal leh/ayati- (Aorist alīlihat-), to cause to lick ; to apply as an electuary : Desiderative lilikṣati-, te- grammar : Intensive lelihyati-, leleḍhi- (parasmE-pada lelihat- hyat-, hyamana-or hāna- q.v), to lick frequently or constantly, play with the tongue [ confer, compare Greek ; Latin lingo; Slavonic or Slavonian liz5ati; Lithuanian le14z3ti; German le0ccho7n,lecken; Anglo-Saxon liccian; English lick.] | | | lokāntarastha | mfn. gone to another world, deceased, dead. () | | | loṣṭaguṭikā | f. a pellet of clay | | | loṣṭaka | m. equals loṣṭa-, a clod (kaḥ kṛtaḥ-="hewn down","cut up") | | | luptadaṇḍaka | m. (prob.) an arch-rogue | | | mā | ind. occasionally without a verb (e. gaRa mā śabdaḥ-or śabdam-,do not make a noise ; mā nāma rakṣiṇaḥ-,may it not be the watchmen ; mā bhavantam analaḥ pavano vā-,may not fire or wind harm thee ; especially = not so exempli gratia, 'for example' mā prātṛda-,not so, O prātṛda- ;in this meaning also mā mā-, mā maivam-, mā tāvat-) | | | madanikā | f. Name of a woman | | | madapraseka | m. the aphrodisiacal fluid (of a woman) (perhaps"sprinkling with wine"). | | | mādhucchandasa | mfn. relating to or coming from madhu-cchanda-s | | | madhumeha | m. honey-like or saccharine urine, diabetes | | | madhumehatva | n. the state of passing saccharine urine | | | madhumehin | mfn. suffering from saccharine urine | | | madhuprameha | m. honey-like or saccharine urine, diabetes | | | madhyamaka | mf(ikā-)n. middlemost | | | madhyamaka | n. the interior of anything (kam pra-viś-,to enter) | | | magha | m. of a country of the mleccha-s | | | mahābrāhmaṇa | m. a great Brahman (in ironical sense) (= ṇindita-brahman- ) | | | mahāgṛha | n. a large house | | | mahānubhāvatā | f. ( [in Prakrit])magnanimity, generosity. | | | māhārāṣṭrī | f. (with or scilicet bhāṣā-) the Marathas language (Marathi) | | | mahattara | m. the oldest, most respectable, chief, principal (f(ā-). ) | | | mallikā | f. an earthenware vessel of a peculiar form | | | māṃsacakṣus | n. "the fleshy eye" (with Buddhists one of the 5 sorts of vision ) . | | | manaḥśilāguhā | f. a cave of red arsenic (la-guhā- ) | | | manorathāntara | m. "innermost desire", beloved object or person | | | māpya | mfn. measurable (in a-m-) | | | maraṇabhīruka | mfn. afraid to die (in Prakrit) . | | | maraṇadaśā | f. the time or hour of death | | | mārgadarśaka | m. "way-shower", a guide | | | maṣīguḍikā | f. a globule or blot of ink | | | māthura | m. of the keeper of a gambling house | | | medhya | m. Saccharum Munja | | | meghodaka | n. "cloud-water", rain | | | mlecchajāti | m. a man belonging to the mleccha-s, a barbarian, savage, mountaineer (as a kirāta-, śabara- or pulinda-) | | | mlecchākhya | n. "called mleccha-", copper | | | mlecchamaṇḍala | n. the country of the mleccha-s or barbarian | | | mokṣaṇa | n. liberation, releasing, rescuing | | | moṭana | n. the act of crushing, breaking, snapping, wringing, strangling (see aṅguli-m-). | | | mṛdugir | mfn. soft-voiced | | | mṛdutvac | m. Saccharum Munja | | | mṛgāṅka | m. "deer-marked", the moon | | | mukhara | mf(ā-)n. noisy, tinkling (as an anklet etc.) | | | mūlabhāga | m. the lower part commentator or commentary | | | muñja | m. "sounding, rustling (?)", a species of rush or sedge-like grass, Saccharum Sara or Munja (which grows to the height of 10 feet, and is used in basketwork) etc. | | | muñjātaka | m. Saccharum Munja | | | mūṣikotkara | m. a mole-hill | | | nādeya | m. Saccharum Spontaneum or Calamus, Rotang | | | nagararakṣādhikṛta | m. the chief of the town-guard | | | naivasaṃjñinaivāsaṃjñin | mfn. without reflection and (or) not without reflection | | | nam | cl.1 P. n/amati- (), te- (mostly intrans.; confer, compare ; pr. p. A1. namāna- ; perfect tense P. nānāma- etc.;2. sg. nemitha-,or nanantha- ; subjunctive nan/amas- ;3. plural nemur- ; A1. neme- ;3. plural -nanamire- ; Aorist P. anān- ; anaṃsīt- ; A1. anaṃsta- grammar;3. plural anaṃsata- ; subjunctive naṃsai-, naṃsante- ; future naṃsyati- ; namiṣyati- ; nantā- ; infinitive mood -n/amam-, -n/ame- ; nantum-, namitum- ; ind.p. natvā- ; -natya- ; -namya- ) to bend or bow (either trans. or oftener intr.) to bow to, subject or submit, one's self (with genitive case dative case or accusative) etc. ; (with hiruk-) to turn away, keep aside ; to turn towards id est to aim at (genitive case) with (instrumental case) ; to yield or give way, keep quiet or be silent ; (in gram.) to change a dental letter into a cerebral : Passive voice namyate-, to be bent or bowed ; yield or submit to : Causal nam/ayati- etc. (nāmayati- etc.; nāmyati-[!] ; Aorist anīnamat- ; Passive voice nāmyate-, ti- etc.) to cause to bow or sink, incline etc. ; (with cāpam-) to bend a bow etc. ; to turn away or ward off ; to aim at (genitive case), ; (in gram.) to change a dental letter into a cerebral : Desiderative ninaṃsati-, : Intensive n/annamīti- ; nannamyate- (3. sg. n/amnate- imperfect tense anamnata-, parasmE-pada n/amamāna- ) to bow or submit one's self to (dative case). [ confer, compare Zend nam,nemaiti; Greek , ; Latin nemus; Gothic , Old Saxon , Anglo-Saxon niman; HGerm. ne0man,ne0men,nehmen.] | | | nāma | ind. api n- at the beginning of a sentence = perhaps, I dare say, exempli gratia, 'for example' apy eṣa nāma phalam icchati-, this man wants perhaps a reward | | | nāma | ind. opp. to mā n- with Potential would that not, I should think not, exempli gratia, 'for example' mā nāma akāsyaṃ kuryāt-, I hope he will not do something wrong | | | nāmita | mfn. ( nasn-, Causal) bent, bowed | | | nānābhāva | mf(ā-)n. various, manifold | | | nāṇaka | n. a coin or anything stamped with an impression | | | nāndī | f. eulogium or praise of a deity, (especially) a kind of blessing pronounced as a prologue to a drama etc. | | | nanu | ind. (2. n/a-+ nu-) not, not at all, never ; (interr.) not? is it not? = nonne etc. etc. (hence often =) certainly, surely, indeed, no doubt (especially in questions amounting to an affirmation exempli gratia, 'for example' nanv ahaṃ te priyaḥ-,am I not your friend id est certainly I am your friend [so also na ca-,there can be no doubt ],or to a request exempli gratia, 'for example' nanu gacchāmi- bhoḥ-,surely I may go , and even as a responsive particle exempli gratia, 'for example' akārṣīḥ kaṭamnanu karomi bhoḥ-,indeed I have made it ;with another interr. or an imperative = pray, please exempli gratia, 'for example' nanu ko bhavān-,pray who are you? ; nanūcyatām-,please tell ;in argument often as an inceptive particle implying doubt or objection,"now it may be said, well, but then"etc., especially in nanv astu-,or nanu mā bhūt-tathāpi-,well, be it so or not so-nevertheless) | | | nardita | m. a kind of die or a throw at dice (equals nādī-or nāndī-. Scholiast or Commentator;prob. the chief die; see vṛṣa- ) . | | | nārīnātha | mfn. having a woman for possessor or owner (as a house) | | | nāsikārajju | f. a nose-string | | | naṣṭa | mfn. one who has lost a lawsuit | | | naṭ | (prākṛ-.for nṛt- q.v) cl.1. P. naṭati- () to dance ; to hurt or injure (see un-naṭ-): Causal nāṭayati- () to represent anything (accusative) dramatically, act, perform, imitate etc. ; to fall (see naḍ-) ; to shine | | | nāṭyācārya | m. dancing-master | | | nemighoṣa | m. the noise of (the felly of) a wheel, the din of a carriage | | | nemiśabda | m. equals -ghoṣa- | | | nīcakulādgata | mfn. () descended from a low family. | | | nidhāna | n. anything laid up, a store, hoard, treasure (especially the treasure or kubera-) etc. ( nidhānatā -tā- f. ) | | | nidhanatā | f. poverty | | | nidhi | m. a store, hoard, treasure etc. etc. (in later language especially the divine treasures belonging to kubera-, nine of which are enumerated, viz. padma-, mahāpadma-, śaṅkha-, makara-, kacchapa-, mukunda-, nanda-, nīla- and kharva-, they are also personified as attendants either of kubera- or of lakṣmī-; see nidhi-datta-and -pālita-below) | | | nidhyāta | mfn. meditated or thought on | | | nidrācaura | m. stealer of sleep | | | nigrah | P. A1. -gṛhṇāti-, ṇīte- (dative case infinitive mood -gr/abhe- ), to hold down, lower, depress ; to keep or hold back, draw near, attract etc. ; to seize, catch, hold, hold fast, stop, restrain, suppress, curb, tame, punish etc. ; to contract, close (as the eyes) Causal -grāhayati-, to cause to be apprehended or seized : Causal of Desiderative -jighṛkṣayati- (parasmE-pada ṣayat-), to cause any one to desire to overpower or excel | | | niḥsattva | mfn. without existence, unsubstantial ( niḥsattvatva -tva- n.) | | | niḥsuvarṇaka | mfn. deprived of gold | | | nikāma | ind. in the beginning of a compound , = (am-) according to wish or desire, to one's heart's content, abundantly, excessively etc. (see yadā-nik/āmam-) | | | nirākāralocana | n. a vacant (literally objectless) look | | | nirantarapayodharā | f. having closely contiguous breasts (clouds) | | | nirartha | mf(ā-)n. void of wealth, poor | | | nirarthaka | mf(ikā-)n. useless, vain, unsuccessful etc. ( nirarthakam am- ind. ; nirarthakatva -tva- n. ) | | | niravekṣya | ind. having observed or perceived | | | nirbuddhi | mfn. senseless, ignorant, stupid | | | nirdhanatā | f. () poverty, indigence | | | nirdiś | P. -diśati- (Aorist -adikṣat- ind.p. -diśya- ; infinitive mood -deṣṭum- ), to point to (accusative), show etc. ; to assign anything to, destine for (dative case or genitive case) etc. ; to indicate, state, name, define, specify etc. ; to take for, regard as (with double accusative) ; to announce, proclaim, foretell, prophesy ; to recommend, advise, suggest (with double accusative) : Desiderative -didikṣati-, to wish to point out or define more closely | | | nirmālya | mfn. cast out or left from a garland, useless, unfit ( nirmālyatā -tā- f.) | | | nirmathita | mfn. wiped off | | | nirmuc | P. -muñcati-, to loosen, free from (ablative), liberate etc. etc.: Passive voice -mucyate- (Aorist -amoci- ), to be freed or free one's self from, get rid of (ablative) etc. ; to be deprived of (instrumental case) ; to be abandoned or given up (as life etc.) ; (sc. tvacas-) to cast off (said of a serpent casting its skin) : Causal -mocayati-, to loosen or liberate from (ablative) ; to redeem (a pawn) from (ablative) | | | nirnāṇaka | mfn. coinless, penniless | | | nirudh | P. A1. -ruṇaddhi-, -runddhe-, to hold back, stop, hinder, shut up, confine, restrain, check, suppress, destroy etc. ; to keep away, ward off, remove ; to surround or invest (a place) ; to close (literally"a door"or figuratively"heart, mind"etc.) etc. ; to catch or overtake : Causal -rodhayati-, to shut or cause to be shut | | | nirupapada | mfn. having no epithet | | | nirvalkala | mfn. barkless , | | | nirvāṇadhātu | m. the region of nirvāṇa- | | | nirvāpaṇa | n. extinguishing, extinction, annihilation | | | nirvarṇ | P. -varṇayati- (ind.p. -varṇya-), to look at, contemplate etc. ; to describe, depict, represent | | | nirvāsya | ( ) mfn. to be driven away or banished. | | | nirvisarga | mfn. without visarga- | | | niṣkrayaṇa | n. redemption, buying off | | | niṣpandīkṛ | to keep quiet, not move | | | niṣphalatva | n. unfruitfulness, uselessness | | | niṣphalīkṛ | to make fruitless, neglect | | | niṣpoṣa | mfn. not being nourished | | | niṣpratāpa | mf(ā-)n. void of dignity, mean, base | | | niṣṭya | m. a caṇḍāla- or mleccha- | | | nivāpodaka | n. a libation of water offered to deceased progenitors (read ka-bhojana-). | | | nivāsaracanā | f. an edifice | | | niyoga | m. employment, use, application | | | nṛpapriya | m. a species of Saccharum Sara | | | nyāya | m. a lawsuit, legal proceeding, judicial sentence, judgement | | | padmadalekṣaṇa | mfn. lotus-(leaf-)eyed | | | padmakhaṇḍa | n. a quantity of lotuses | | | padmavyākośa | n. a crevice shaped like a lotus-bud (made by a thief in a wall) | | | pakṣadvāra | n. a side or inner or back door, private entrance | | | pakṣavikala | mfn. having mutilated wings | | | pakveṣṭaka | mfn. made of burnt bricks | | | pālaka | m. Name of several princes | | | pallavakā | f. Name of a woman | | | paṇa | m. the thing staked or the sum played for, wages, hire, reward | | | paṇastrī | () f. a venal woman, a prostitute, harlot. | | | pañcaśata | n. a period of 500 years | | | pañcavarṇa | mfn. "5-coloured" () | | | paṇḍitatva | n. () learning, knowledge, wisdom, cleverness, skill. | | | pañjarakapiñjala | m. a partridge in a cage | | | pañjaraśuka | m. a parrot in a cage | | | paṇyabhūta | mfn. being an article of trade | | | pāpa | n. (in fine compositi or 'at the end of a compound' f(ā-).) evil, misfortune, ill-luck, trouble, mischief, harm etc. etc. (often śāntam pāpam-,"heaven forefend that evil" etc.) | | | pāpakalpa | m. a rogue or villain = | | | pārabhṛtīya | n. belonging to or coming from a cuckoo | | | paralokahasta | mfn. holding in hand (id est quite certain of) the other world | | | paramārthadaridra | mfn. really poor | | | paramārthasupta | mfn. really asleep | | | paramasamudaya | mfn. very auspicious or successful | | | paraparibhava | m. humiliation or injury suffered from others | | | parapiṇḍa | in -puṣṭaka- m. "nourished by another's food", a servant | | | paribhrama | m. circumlocution, rambling discourse | | | paribhūtatā | f. humiliation, degradation | | | parighaṭ | Causal P. -ghāṭayati-, to strike, cause to vibrate (as the strings of a musical instrument) | | | parigrahītavya | mfn. to be taken hold of or got into possession | | | parihartavya | mfn. to be kept secret or concealed | | | parilubh | A1. -lobhate-, to entice, allure : Causal -lobhayati- idem or 'm. injury, neglect, omission ' | | | parimlai | A1. -mlāyate-, to fade or wither away, wane, faint | | | parimocita | mfn. (fr. Causal) liberated, emancipated | | | parimokṣaṇa | n. liberation, deliverance from (genitive case) | | | parīndana | n. gratification, present | | | parinirvā | P. -vāti-, to be completely extinguished or emancipated (from individual existence), attain absolute rest : Causal -vāpayati-, to emancipate completely by causing extinction of all re-births | | | pariniṣpatti | f. perfection | | | paripat | P. -patati- (3. plural perfect tense -petur-), to fly or run about, wheel or whirl round, rush to and fro, move hither and thither etc. ; to leap down from (ablative) ; to throw one's self upon, attack (with locative case) : Causal -pātayati-, to cause to fall down, shoot down or off ; to throw into (locative case) ; to destroy | | | paripūrṇendu | m. the full moon | | | parisarpaṇa | n. crawling upon (compound) | | | parisarpaṇa | n. running to and fro, going or flying about, constantly changing one's place | | | parivāpayitavya | mfn. to be completely extinguished or emancipated | | | parivartana | n. barter, exchange | | | parivartita | mfn. put aside, removed, destroyed | | | pariveṣṭana | n. a ligature, bandage | | | parivṛt | A1. -vartate- (Epic also ti-; ind.p. -vṛtya-,or parī-vartam-), to turn round, revolve, move in a circle or to and fro, roll or wheel or wander about, circumambulate (accusative) etc. ; (with hṛdi-or hṛdaye-) to run in a person's mind ; to return, go or come back to (accusative) ; to be reborn in (locative case) ; (also with anyathā-) to change, turn out different ; to abide, stay, remain etc. ; to act, proceed, behave : Causal -vartayati-, to cause to turn or move round or back or to and fro etc. ; (A1.) to roll or bring near (subjunctive -vartayāte-) ; to overthrow, upset (a carriage) ; to invert, put in a reverse order (read -vartya-for -vṛtya-) ; to change, barter, exchange etc. ; to renew (an agreement) ; to understand or explain wrongly (words etc.) ; to turn topsy-turvy id est search thoroughly ; to destroy, annihilate ; to straiten, contract ; (A1.) to cause one's self to be turned round (in having one's head shaved all round) (see -vartana-): Intensive -v/avartti-, to turn (intrans.) continually | | | parokṣe | (e-) ind. behind the back of (genitive case) etc. | | | paryaṅkagranthibandha | m. the bending of the legs crossways under the body in sitting | | | paryaṭaka | m. a tramp, vagabond | | | pāśakapīṭha | m. or n. a gaming-table | | | paścādbaddhapuruṣa | m. ( ) ( [Pi.] ), (a man) whose hands are bound behind. | | | paścādbāhubaddha | ( [Pi.] ), (a man) whose hands are bound behind. | | | paśughāta | m. slaughter of cattle | | | paśūkṛ | to transform into an animal (especially into a sacrificial victim) | | | pat | cl.1 P. () p/atati- (Epic also te-; perfect tense papāta-, paptim/a-, pet/atur-, papt/ur-; paptiv/as- ; papatyāt- ; Aorist apaptat- ; Passive voice apāti- ; future patiṣ-y/ati- ; te-, patitā- ; Conditional apatiṣyat- ; infinitive mood patitum- etc.; ind.p. patitv/ā- ; -p/atya-or -p/ātam- ), to fly, soar, rush on etc. ; to fall down or off, alight, descend (with accusative or locative case), fall or sink (with or without adhas-or narake-,"to go down to hell";with caraṇau-or ṇayoḥ-,"to fall at a person's feet") etc. ; to fall (in a moral sense), lose caste or rank or position etc. ; to light or fall upon, fall to a person's share (locative case) etc. ; to fall or get into or among (locative case) ; to occur, come to pass, happen : Causal pat/ayati-, to fly or move rapidly along ; to speed (trans.; confer, compare patay/at-) ; te-, to drive away or throw down (?) ; pāt/ayati- (Epic also te-; Aorist apīpatat- ; Passive voice pātyate- etc.) , to let fly or cause to fall, to fling, hurl, throw etc. ; to lay low, bring down (literally and figuratively), overthrow, ruin, destroy etc. to throw upon or in, lay on (locative case) ; (with or scilicet ātmānam-) to throw one's self ; to cut off (a head) ; to knock out (teeth) ; to pour out or shed (water, tears) ; to kindle (fire) ; to cast (dice) ; to turn, direct, fix (eyes) ; to impose or inflict (punishment) ; to set in motion, set on foot ; to seduce to, betray into (locative case) ; (with dvedhā-) to divide in two ; to subtract ; (A1.) to rush on, hasten : Desiderative pipatiṣati- ( ) and pitsati- () , to be about to fly or fall: Intensive panīpatyate- or pātīti- [ confer, compare Zend pat; Greek , ; Latin peto.] | | | patagapati | m. "lord of birds", Name of garuḍa- | | | paṭhanīya | mfn. fit to be read or studied, legible, readable | | | pathikasārtha | m. ( ) a company of travellers, a caravan. | | | paṭottarīya | n. an upper garment (of cloth) | | | paṭṭadola | m. (or paṭṭadolā lā- f.?) a swing made of cloth | | | pattracchedya | n. equals -ccheda- ( equals ālekhya-?). | | | paurvajanmika | mfn. done in a former life | | | pāvara | m. or n. the die or side of a die which is marked with 2 dots or points (prob. corrupted fr. dvā-para-) | | | pāyasapiṇḍāraka | m. a rice-eater | | | payodhārā | f. a stream of water ( payodhārāgṛha -gṛha- n.a bath-room with flowing water) | | | phalāḍhya | mf(ā-)n. "rich in fruit", covered with fruit | | | phalaka | n. a picture (equals citra-ph-). | | | phalībhū | P. -bhavati-, to obtain fruit or reward | | | phulla | mf(ā-)n. loose (as a garment) | | | phullanalinī | f. a lotus plant in full bloom | | | phurāphurāya | Nom. A1. yate-, to tremble, flicker | | | pīlu | m. the blossoms of Saccharum Sara | | | piṇḍa | m. any solid mass or material object, the body, bodily frame | | | piṇḍamaya | mf(ī-)n. consisting of a lump of clay | | | poṭagala | m. Saccharum Spontaneum | | | prabhraṃś | A1. -bhraśyate-, to fall away, slip off, drop down, disappear, vanish ; to escape from (ablative) ; to be deprived of (ablative) : Causal -bhraṃśayati-, to cause to fall down, cast down ; to cause to fall from, deprive of (ablative) | | | prabhraṣṭa | mfn. strayed, runaway, escaped from (ablative) | | | pradhānasabhika | m. the chief of a gambling-house | | | pradhānavāsas | n. the best clothes, full-dress | | | praḍīna | mfn. ( ḍī-) flown up or forward, taking flight | | | pradīpāya | Nom. A1. yate-, to act as a lamp | | | pradoṣaka | m. evening (varia lectio) | | | pradoṣānila | m. the evening wind | | | pradoṣatimira | n. evening darkness, the dusk of early night | | | pragalbham | ind. courageously, resolutely | | | pragrahītavya | mfn. to be checked or controlled | | | prahāhāṇ | n. abstraction, speculation, meditation | | | prahātavya | mfn. to be relinquished or abandoned | | | prajñācakṣus | n. the eye of understanding | | | prakāmāntastapta | mfn. internally consumed by heat | | | prākārakhaṇḍa | m. the fragments of a wall | | | prakaraṇa | n. a kind of drama with a fictitious plot (such as etc.) () | | | prakarṣa | m. pre-eminence, excellence, superiority, excess, intensity, high degree etc. (often in fine compositi or 'at the end of a compound' exempli gratia, 'for example' adhva-pr-,a great distance ; kāla-pr-,a long time ; guṇa-pr-,extraordinary qualities ; phalaprakarṣa phala--pra-karṣa- mfn.consisting chiefly in fruit ; śakti-pr-,possessing extraordinary power ) | | | prakāśanārī | f. "public woman", a prostitute | | | prakaṭaśīrṣa | mfn. bearing the head uplifted | | | prakhala | m. a great scoundrel or villain | | | prakoṣṭha | m. (also n. ) a court in a house, a quadrangle or square surrounded by buildings | | | prākṛtabhāṣin | mfn. speaking Prakrit | | | prakṛti | f. origin, extraction | | | pralap | P. -lapati-, to speak forth (inconsiderately or at random), prattle, talk idly or incoherently, trifle etc. ; to talk, converse ; to speak forth, speak ; to exclaim ; to lament, bewail ; to speak or tell in a doleful manner ; to call upon or invoke in piteous tones : Causal -lāpayati-, to cause or incite to speak | | | pramāṇādhika | mfn. longer than (compound) | | | pramāṇasūtra | n. a measuring cord | | | praṇālī | f. a channel etc. | | | prāṇaparityāga | m. abandonment of life | | | prāṇāvarodha | m. suppression of breath | | | praṇaya | m. manifestation, display | | | prapṝ | P. -pṛṇāti- (See pra-pra-pṝ-) Passive voice -pūryate-, to be filled, become full or satiated, be completed or fulfilled or accomplished etc.: Causal -pūrayati-, to fill up, complete ; to make rich, enrich | | | prasahya | ind. exceedingly, very much | | | praśamitaripu | mfn. one who has all enemies pacified | | | prasara | m. boldness, courage | | | prasaraṇa | n. going forth, running away, escaping | | | praśastavacana | n. plural laudatory words, praises | | | prasṛ | P. -sisarti-, (only Vedic or Veda) and sarati- (sometimes also A1. te-), to move forwards, advance ("for"or"against" accusative), proceed (literally and figuratively), spring up, come forth, issue from (ablative), appear, rise, spread, extend etc. ; to break out (as fire, a disease etc.) (varia lectio) ; to be displaced (as the humours of the boy) ; to be diffused (as odour) ; to pass. elapse (as night) ; to commence, begin (also Passive voice exempli gratia, 'for example' prāsāri yājñah-,"the sacrifice began") ; to prevail, hold good, take place ; to stretch out (hands) ; to agree, promise : Causal -sārayati-, to stretch out, extend etc. ; to spread out, expose (wares etc. for sale) etc. ; to open wide (eyes, mouth, etc.), ; to diffuse, circulate, exhibit ; to prosecute, transact ; (in gram.) to change a semivowel into the corresponding vowel : Intensive (-sasre-, rāte-, rāṇa-) to extend, be protracted, last | | | prasṛta | mfn. intent upon, devoted to (compound) | | | prastara | m. a leather bag | | | prasū | A1. -sūte-, -sūyate-, (rarely P. -savati-, -sauti-;once Potential -sunuyāt- ), to procreate, beget, bring forth, obtain offspring or bear fruit, produce etc. ; (mostly A1. -sūyate-,rarely ti-) to be born or produced, originate, arise | | | prathamaśrī | mfn. one who has just become rich or fortunate | | | pratijña | mfn. acknowledging (in fine compositi or 'at the end of a compound') | | | pratikāṅkṣitavya | mfn. to be expected | | | pratikarkaśa | mf(ā-)n. equally hard, of the same hardness as (compound) | | | pratīkṣya | ind. "while expecting or waiting", gradually, slowly | | | pratimocita | mfn. released, saved, delivered | | | pratimuc | P. A1. -muñcati-, te-, to put (clothes, a garland etc.) on (dative case genitive case locative case), to fix or fasten on, append etc. ; (A1.,later also P.) to put on one's self, dress one's self, assume (a shape or form) etc. ; to attach or fasten to (locative case) ; to inflict on (locative case) ; to set at liberty, release, let go, send away ; to give up, resign ; to return, restore, pay back (as a debt) ; to fling, hurl : Passive voice -mucyate-, to be freed or released from (ablative) etc.: Causal -mocayati-, to set free, rescue, save | | | pratimukha | mf(ā-or ī-)n. standing before the face, facing | | | pratimukta | mfn. given up, relinquished | | | pratipuruṣa | m.the effigy of a man (which thieves push into the interior of a house before entering it themselves) | | | pratipūruṣa | m. the effigy of a man (which thieves push into the interior of a house before entering it themselves) | | | pratiśam | Caus. -śāmayati- (ind.p. -śāmya-,or -śāmayitvā-or -śamayya-), to reestablish, restore, put to rights | | | pratisaṃdeśa | m. a message in return, answer to a message | | | pratiśru | P. -śṛṇoti-, to hear, listen (A1.3. sg. śṛṇve-,"to be heard"or"audible" ) ; to listen, give ear to (genitive case) ; to assure, agree, promise anything (accusative) to any one (genitive case or dative case) etc. etc.: Desiderative -śuśrūṣati-, to wish to promise | | | pratiṣṭhā | ( sthā-) P. A1. -tiṣṭhati-, te- to stand, stay, abide, dwell etc. ; to stand still, set (as the sun), cease ; to stand firm, be based or rest on (locative case), be established, thrive, prosper etc. ; to depend or rely on (locative case) ; to withstand, resist (accusative) ; to spread or extend over (accusative) : Causal ṣṭhāpayati-, to put down, place upon, introduce into (locative case) ; to set up, erect (as an image), ; to bring or lead into (locative case) ; to establish in, appoint to (locative case) etc. ; to transfer or offer or present to, bestow or confer upon (dative case or locative case) etc. ; to fix, found, prop, support, maintain ; to hold against or opposite | | | pratiṣṭhitamātra | mfn. having just got a firm footing | | | prativacana | n. an answer etc. | | | prativeśin | (or pratī-v-). mf(nī-). a neighbour | | | pratṝ | P. A1. -tarati-, te- (Ved. also -tirati-, te-; infinitive mood -t/iram-), to go to sea, pass over, cross etc. ; to set out, start ; (A1.) to rise, thrive, prosper ; to raise, elevate, augment, increase, further, promote ; to extend, prolong (especially with /āyus-,"to promote long life"; A1."to live on, live longer") : Causal -tārayati- (Aorist prātītarat-), to extend, widen ; to prolong (life) ; to mislead, take in, deceive ; to lead astray, seduce, persuade to (dative case or locative case) | | | pratud | P. -tudati-, to strike at, cut through, pierce : Causal -todayati-, to push on, urge, instigate | | | pratyabhivad | P. -vadati-, to return a salute, greet in return : Causal A1. -vādayate- idem or 'n. ( likh-) a counter document, a document brought forward by the opposing party ' | | | pratyagra | mf(ā-)n. (in the beginning of a compound and pratyagram am- ind.) recently | | | pratyakṣīkṛ | to make visible or evident ; to inspect, look at or See with one's own eyes | | | pratyāliṅg | P. -liṅgati-, to embrace in return | | | pratyṛ | Caus. -arpayati-, to cause to go towards, throw towards ; to fasten, fix, put on ; to render up, deliver back, restore, return ; to give again or anew | | | pratyupasthā | P. A1. tiṣṭhati-, te-, (A1.) to stand opposite to ; (A1.) to wait on ; (P.) to insist on (locative case) : Causal -sthāpayati-, to call forth, manifest | | | pravahaṇa | n. a carriage (for women) | | | pravarajana | m. a person of quality | | | pravicar | P. -carati-, to go forwards, advance ; to roam about ; to walk or wander through (accusative) : Causal -cārayati- See below. | | | pravisṛta | mfn. violent, intensive | | | praviṣṭaka | n. entering the stage (only praviṣṭakena kena- ind.in stage directions) | | | prāvṛ | 1. (prā-prob. for pra-; see apā-vṛ-) P. A1. -vṛṇoti-, -vṛṇute- (infinitive mood -varitum- ), to cover, veil, conceal ; to put on, dress one's self in (accusative,rarely instrumental case) etc. ; to fill | | | prayoga | m. exhibition (of a dance), representation (of a drama) (ga-to-dṛś-,to see actually representedSee on the stage ) | | | prayuj | A1. -yuṅkte- (rarely P. -yunakti-; see ), to yoke or join or harness to (locative case) ; to unite with (instrumental case) ; to turn (the mind) to (locative case) ; to prepare for (dative case) ; to set in motion, throw, cast (also dice), discharge, hurl at (locative case or dative case) etc. ; to utter, pronounce, speak, recite ; to fix, place in or on (locative case) ; to direct, order, urge to (dative case or locative case) etc. ; to choose for (two accusative) ; to lead towards, bring into (accusative) ; to use, employ, practise, display, exhibit, perform, accomplish, contrive, do etc. ; to undertake, commence, begin ; to cause, effect, produce ; to represent on the stage, act ; to lend (for use or interest) : Passive voice -yujyate-, to be fit or suitable, conduce to (dative case) : Causal -yojayati-, to throw, discharge, hurl at or against (locative case) ; to utter, pronounce ; to show, display, exhibit ; (with manas-) to concentrate the mind ; to urge, direct, appoint to (locative case) ; to transfer or entrust to (dative case) ; to undertake, begin ; to represent on the stage ; to cause to be represented by (instrumental case) ; to use, employ etc. ; to perform, practise ; (with vṛddhim-) to take interest ; (with prayogam-) to invest capital ; to be applicable gaRa kṣubhnādi- ; to aim at, have in view : Desiderative -yuyukṣate-, to wish to use, want, require | | | prīticcheda | m. destruction of joy | | | priyanivedana | n. good tidings | | | procchrita | mfn. high, lofty | | | proḍḍī | ( pra-ud-ḍī-,only ind.p. -ḍīya-), to fly up, fly away (varia lectio) | | | proñch | ( pra-uñch-) P. proñchati-, to wipe out, efface | | | protkhāta | mfn. dug up, dug out | | | protsṛ | (pra-ud-sṛ-) P. -sarati-, to pass away, disappear, be gone : Causal -sārayati-, te-, to drive away, disperse, dispel, destroy ; to urge on, exhort, incite ; to grant, offer (See below) . | | | protthā | ( pra-ud-sthā-) P. prottiṣṭhati-, to rise, spring up, start | | | pṛthivīdaṇḍapāla | m. the police-magistrate of a country ( pṛthivīdaṇḍapālatā -tā- f.) | | | pṛthvīdhara | m. of the author of commentator or commentary on | | | puṃścalīputra | m. a harlot's son | | | punardarśanāya | ind. "au revoir" | | | purastānmukha | mfn. standing before a person's face | | | pūrṇakumbha | mn. a hole (in a wall) of the shape of a water-jar | | | pūrvabandhu | m. first id est best friend | | | pūrvasabhika | m. the chief of a gambling house | | | pūrvavartitā | f. () former existence, precedence, priority. | | | pūrvavartitva | n. () former existence, precedence, priority. | | | pūrvavihita | mfn. deposited or buried before (as a treasure) | | | puṣkarabīja | n. lotus-seed | | | puṣpabhadra | m. Name of a man | | | puṣpapaṭa | m. flowered cloth | | | racana | n. putting on, wearing (of a garment) | | | racana | n. stringing flowers or garlands (often in fine compositi or 'at the end of a compound' with concrete meaning exempli gratia, 'for example' nivāsa-recanā-,a building ; gīti-racanā-,a song ; kūṭa-racanā-,an artifice, trick ; according to to also equals pari-spanda-or pari-syanda-, prati-yatna-, granthana-, gumpha-, vyūha-, niveśa-, sthiti-;also equals pāśa-, bhāra-etc., abundance, quantity in fine compositi or 'at the end of a compound' after a word meaning"hair"; see ) | | | radanikā | f. Name of a woman | | | rāhumukha | n. rāhu-'s mouth | | | rājakaraṇa | n. a law-court | | | rājaparivarta | m. change of king or government | | | rakṣā | f. a guard, watch, sentinel | | | rāmamaya | m. (with śarman-) Name of a Scholiast or Commentator on and | | | randhrānusārin | mf(iṇī-)n. seeking for weak or assailable points | | | raṅgapraveśa | m. entering on the stage, engaging in theatrical performances | | | rañjana | m. Saccharum Munja | | | rantavya | mfn. to be rejoiced at or enjoyed, to be toyed with or carnally known | | | rāṣṭriya | m. a king's brother-in-law (also -syāla-) | | | ratnakumbha | m. a jar set with jewels | | | ratnāṅkura | m. "sprout of a pearl", a small pearl | | | ratnaṣaṣṭhī | f. a particular religious ceremony | | | ratnāvalī | f. a string of pearls | | | rebhila | m. Name of a man | | | rebhilaka | m. Name of a man | | | rohasena | m. Name of a boy | | | romantha | m. frequent repetition (confer, compare, gagaṇa-r-). ([ confer, compare Greek , ; Latin e-rugere,ructare,ruminare,fr.rugminare; Slavonic or Slavonian rygati; Lithuanian atru4gas; German itarucchen,itrücken; Anglo-Saxon roccettan,edroccian.]) | | | roṣāgni | m. the fire of passion or fury | | | ṛtvij | m. (k-) a priest (usually four are enumerated, viz. hotṛ-, adhvaryu-, brahman-, and udgātṛ-;each of them has three companions or helpers, so that the total number is sixteen, viz. hotṛ-, maitrāvaruṇa-, acchāvāka-, grāva-stut-; adhvaryu-, prati-prasthātṛ-, neṣṭṛ-, un-netṛ-; brahman-, brāhmaṇācchaṃsin-, agnīdhra-, potṛ-; udgātṛ-, prastotṛ-, pratihartṛ-, subrahmaṇya- ) | | | ruddhavaktra | mfn. having the face covered or hidden | | | rūkṣasvara | mfn. harsh-sounding ( rūkṣasvaram am- ind.) | | | rūkṣīkṛta | mfn. made, rough, soiled, besmeared, covered with (compound) | | | rūpidāraka | m. (fr. rūpin-+ d-) a fine boy | | | rūpyarajju | f. a cord or rope made of silver | | | śābarī | f. the dialect of the śabara-s | | | śābarotsava | m. a particular festival of the mleccha-s | | | sabhika | m. the keeper of a gambling-house | | | sabhrūkṣepam | ind. with a frown | | | sadadhan | mfn. mixed with sour milk | | | saguḍa | mf(ā-)n. sugared (?), . | | | sāhasakarmatā | f. rashness, temerity | | | sahastatalam | ind. with clapping of hands, | | | śailapratimā | f. a stone image, idol made of stone | | | śakāra | m. a king's brother-in-law through one of his inferior wives (especially in the drama represented as a foolish, frivolous, proud, low, and cruel man, such as is saṃsthānaka- in the mṛcchakaṭikā-, he speaks the dialect of the śaka-s id est śākārī-, which employs the sibilant ś-, exclusively;hence śakāra- according to to some, is for, " śa-kāra-", one who uses the letter śa-) | | | śākārī | or śākārikā- f. the dialect spoken by the śaka-s or śakāra-s (See 2. śakāra-) | | | sakaruṇa | mfn. lamentable, pitiable, piteous, full of pity ( sakaruṇam am- ind."piteously") | | | śakaṭikā | f. a small cart, a child's cart, toy-cart (see mṛc-chakaṭikā-). | | | sakhaḍga | mfn. armed with a sword, sword in hand | | | śākyaśramaṇa | m. a Buddhist monk (in Prakrit) . | | | śākyaśramaṇaka | m. a Buddhist monk (in Prakrit) . | | | salilagargarī | f. a water jar | | | salīlam | ind. sportively, coquettishly | | | salilottha | mfn. risen from the ocean | | | sama | n. good circumstances | | | samabhyunnata | mfn. ( nam-) raised, risen, towering high (as clouds) | | | samadana | mf(ā-)n. impassioned, enamoured | | | samāgata | mfn. come to, approached, arrived, returned etc. | | | samāghrā | P. -jighrati-, to smell at, smell ; to kiss | | | samākṣip | P. A1. -kṣipati-, te-, to throw together, heap or pile up ; to thrust or throw away, hurl ; to move violently, toss about (lips, arms etc.) ; to send forth, utter (words) ; to drive away, expel ; to throw down from, tear off ; to take away, withdraw ; to destroy, annihilate ; to insult, mock, ridicule ; to hint at, suggest, indicate | | | samālamb | A1. -lambate-, to hang on, cling to (accusative) ; to lean on, depend on, trust to (accusative) ; to take to (accusative) ; to take hold of. seize, grasp ; to have recourse to, assume ; to acquire, obtain, appropriate (varia lectio) ; to fall to the lot of (locative case) : Causal lambayati-, to cause to hang or rest, suspend to (locative case) | | | samāṃśa | m. an equal share (as in an inheritance; samāṃśena śena- ind."in equal share") | | | samaravyasanin | mfn. fond of war | | | sāmarṣam | ind. angrily | | | samasaṃsthita | mfn. being in easy circumstances | | | sambhāvanīya | mfn. to be assumed or supposed, possible, probable (see a-s-) | | | sambhū | P. A1. -bhavati-, te- (ind.p. -bhūya-, q.v), to be or come together, assemble, meet, be joined or united with (instrumental case with or without saha-,or locative case) etc. ; to be united sexually with (instrumental case with or without saha-,or sārdham-,or accusative) etc. ; to be born or produced from (ablative), arise, spring up, develop ; to happen, occur, be, be found, exist etc. ; to be possible ; to be or become anything (Nominal verb) ; to accrue to, fall to the share of (locative case or genitive case) ; to prevail, be effective ; to be able to or capable of (infinitive mood or locative case) ; to enter into, partake of, attain to (accusative) ; to find room in, be contained in or numbered among (locative case) etc. ; to be adequate ; to be capable of holding : Causal -bhāvayati-, to cause to be together, bring together, present or affect any one (accusative) with (instrumental case;with doṣeṇa-,"to attach blame to", with annena-,"to give food to") ; to cause to be born or produced, effect, accomplish, make etc. ; to foster, cherish ; to resort to (accusative) ; to meet with, find (jīvantīm-,"alive") ; to honour, revere, salute, greet etc. ; to receive or accept graciously ; to imply, suggest a possibility, suppose anything possible in any one (locative case or genitive case) ; etc. ; to regard or consider as (two accusative) ; to think it possible that (Potential with and without yad-,or future) ; (with na-) to think it impossible that (Potential with and without yad-, yacca-, yatra-, yadā-, yadi-,or jātu-; future with and without kiṃ kila-) Scholiast or Commentator ; (A1.) to reach, arrive at (accusative) : Passive voice of Causal -bhāvyate-, to be brought about or together etc. (See above) ; to be (thought) possible or probable or fitting or consistent etc.: Desiderative -bubhūṣati-, to wish to thrive or prosper | | | saṃcārin | mfn. being in (compound) | | | saṃdarbha | m. a literary or musical composition | | | saṃdhi | m. a wall or the hole or cavity or breach in a wall made by a housebreaker (accusative with chid-or bhid-or Causal of ut-pad-,"to make a breach in a wall") | | | saṃdhicchedana | n. housebreaking, burglary | | | saṃgītaśālā | f. a music hall | | | samīpataravartin | mfn. being nearer at hand, neighbouring | | | śāmitra | n. any place of immolation, shambles | | | saṃjñā | P. A1. -jānāti-, -jānīte-, (A1.) to agree together, be of the same opinion, be in harmony with (locative case; according to to , also instrumental case or accusative) ; (A.) to obey (dative case) ; (A1.) to appoint, assign, intend (for any purpose), destine ; (only ind.p. -jñāya-) to direct, order, command ; to acknowledge, recognize, own ; (P.) to acknowledge or claim as one's own, take possession of ; (P.) to think of. recollect sorrowfully (with accusative or genitive case) ; A1. to know well, understand ; to watch for : Causal -jñāpayati-, te-, to cause to be of the same opinion or agree together ; to cause to acquiesce or agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself) ; to appease, satisfy ; to make to be understood or known, cause to understand ; to make signs to (accusative), communicate or make anything known by signs ; to command, enjoin, instruct | | | saṃjñin | mfn. having consciousness, conscious of (compound) | | | saṃketaka | m. an agreement, appointment, rendezvous | | | saṃkhād | P. -khādati-, to chew thoroughly, eat up, devour, consume | | | saṃklinna | mfn. ( klid-) thoroughly wet or moistened | | | saṃkṛ | P. A1. -karoti-, -kurute-, (3 plural proper saṃ-kurvate- ; imperfect tense sam-akṛṇvan- ; perfect tense saṃ-cakruḥ- ; Aorist sam-akran- ), to put together, compose, arrange, prepare etc. (equals saṃ-skṛ- q.v): Passive voice -kriyate- (Aorist sam-akāri-) : Causal -kārayati-, to cause to arrange or prepare, celebrate (a wedding) ; to make, render (two accusative) | | | saṃkrama | m. the falling or shooting of stars | | | saṃnipat | P. -patati-, to fly or fall down, alight, descend upon (locative case) ; to come together, meet, fall in with (instrumental case with or without saha-) ; to present one's self. arrive, appear among or in (locative case) ; to perish, be destroyed : Causal -pātayati-, to cause to fall down, shoot down or off, discharge ; to cause to come together, join, unite, assemble, convoke etc. ; to stretch out (a cord) to (locative case) | | | saṃnyāsa | m. deposit, trust | | | samprayoga | m. (in fine compositi or 'at the end of a compound' f(ā-).) joining together, attaching, fastening | | | sampūrṇa | mfn. fulfilled, accomplished, | | | sampūrṇapuccha | mfn. spreading the tail (as a peacock) | | | saṃskṛ | (see saṃ-kṛ-; upa-s-kṛ-and pari-ṣ-kṛ-) P. A1. -skaroti-, -skurute- (imperfect tense sam-askurvata- ; perfect tense saṃ-caskāra- ; Aorist sam-askṛta-; preceding saṃ-skriyāt-, saṃ-skṛṣīṣṭa-;fut saṃ-skariṣyati- ; infinitive mood saṃ-skaritum- ; ind.p. saṃ-skṛtya- ), to put together, form well, join together, compose etc. ; (A1.) to accumulate (pāpāni-,"to add evil to evil") ; to prepare, make ready, dress, cook (food) etc. ; to form or arrange according to sacred precept, consecrate, hallow (in various ways; see saṃ-skāra-) etc. ; to adorn, embellish, refine, elaborate, make perfect, (especially) form language according to strict rules (see saṃ-skṛta-) ; to correct (astronomically) : Passive voice saṃ-skriyate-, to be put together or arranged or prepared or consecrated or refined etc.: Causal saṃskārayati-, to cause to (be) put together etc. ; to cause to be consecrated : Desiderative saṃ-ciṣkīrṣati- : Intensive saṃ-ceṣkrīyate- | | | saṃsthānaka | m. Name of śakāra- (the king's brother-in-law) in the mṛcchakaṭikā-. | | | saṃsthāpanā | f. comforting, encouraging | | | saṃtapta | n. pain, grief, sorrow | | | samudaya | m. success, prosperity | | | samuddhṛ | ( -ud-hṛ-) P. A1. -uddharati-, te-, to take quite out, draw well out, extract from (ablative) etc. ; to root out, extirpate, exterminate, destroy utterly ; to rescue, save, deliver from (ablative) ; to lift, hold up ; to pick up (a coin) ; to raise up, strengthen, restore ; to divide, : Desiderative See sam-uj-jihīrṣu- (sub voce, i.e. the word in the Sanskrit order) | | | samudrāya | Nom. A1. yate-, to resemble the sea, appear like the ocean | | | samujjṛmbh | (-ud-jṛmbh-) A1. -jrimbhate-, to gape wide open, be extended or spread out ; to burst forth, become visible, arise ; to begin, be about to (infinitive mood) | | | samullambita | mfn. (fr. samud-lamb-), hanging up, hanging | | | samupās | ( -upa-ās-) A1. -upāste- (pr. p. -upāsīna-), to sit near together or near each other ; to engage in or devote one's self to anything together, practise in common (or singly) ; to serve or honour together, revere, worship, adore | | | samupekṣ | ( -upa-īkṣ-) A1. -upekṣate- (Epic also ti-), to look completely over or beyond, take no notice of, disregard, neglect, abandon | | | saṃvad | P. A1. -vadati-, te- (ind.p. sam-udya- q.v), (A1.) to speak together or at the same time ; (P.; A1.only mc.) to converse with (instrumental case) or about (locative case) ; (P.) to sound together or in concord (said of musical instruments) , to agree, accord, consent ; to coincide, fit together (so as to give one sense) ; to speak, speak to, address (accusative) ; to designate, call, name (two accusative) : Causal -vādayati-, te- (ind.p. -vādya- q.v), to cause to converse with (instrumental case) or about (locative case) ; to invite or call upon to speak, , (varia lectio) ; to cause to sound, play (a musical instrument) | | | saṃvāhaka | m. a shampooer | | | saṃvāra | m. an obstacle, impediment , (varia lectio) 6/7 | | | saṃvidhānaka | n. a peculiar mode of action | | | saṃvihas | P. -hasati-, to break out into a laugh | | | saṃyamana | n. confinement, fetter | | | saṃyamita | mfn. bound, confined, fettered | | | saṃyamita | n. subduing (the voice) | | | saṃyāna | n. a vehicle, waggon, car etc. | | | sanikāra | mfn. degrading (as punishment) | | | saniśvāsam | ind. with a sigh (varia lectio -niḥśv- q.v) | | | śaṅkita | mfn. doubted, doubtful, uncertain etc. | | | śapta | m. Saccharum Cylindricum | | | saptatantra | mf(ī-)n. 7-stringed | | | śara | m. (fr. śṝ-"to rend"or"destroy") a sort of reed or grass, Saccharum Sara (used for arrows) etc. | | | sārasī | f. a female Indian crane | | | sarpa | m. (plural) Name of a particular tribe of mleccha-s (formerly kṣatriya-s and described as wearing beards) | | | sarvakālamitra | n. a friend at all times | | | sarvasampannasasya | mf(ā-)n. having grain or corn provided everywhere | | | sarvasvaphalin | mfn. with all one's possessions and fruits | | | śarvilaka | m. Name of a man | | | sāśaṃsa | mfn. having desire, desirous, hopeful ( sāśaṃsam am- ind."wishfully","hopefully") | | | śāsanadūṣaka | mfn. disobeying a (royal) command | | | saśapatham | ind. with an oath |
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