Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
93 results
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| ābharaṇasthāna | n. a place (on the body) for ornament,   | ||||||
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| abhisṛ | (3. plural imperfect tense -asaran-, perf. -sasrur-) to flow towards (accusative) ; to approach, go towards, advance in order to meet, attack etc. ; to go to a rendezvous (said of lovers) : Causal to lead towards ; to cause to attack, lead to battle (varia lectio) ; to invite to a rendezvous ; to approach, visit  | ||||||
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| abhiśraddhā | to believe in,  | ||||||
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| abhrakhaṇḍa | m. n. a portion of a cloud, | ||||||
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| abhujiṣyātva | n. the state of a woman who lives independently (see a-bh/aujiṣya-.)  | ||||||
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| abhyantara | n. (generally locative case; in fine compositi or 'at the end of a compound') interval, space of time | ||||||
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| abhyasta | mfn. practised, exercised etc.  | ||||||
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| ābhyudayika | mfn. relating to or granting prosperity etc.  | ||||||
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| abhyuddhṛta | mfn. collected (for a purpose)  | ||||||
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| abhyukṣita | mfn. besprinkled | ||||||
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| abhyupapanna | mfn. asking for protection or help  | ||||||
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| acchoda | n. Name of a lake in the himālaya- formed by the river acchodā-.  | ||||||
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| ādeśa | m. foretelling, soothsaying,  | ||||||
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| ādhāya | ind.p. having placed  | ||||||
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| ādhikaraṇika | m. (fr. adhikaraṇa-), a judge, government official (See adhi-). | ||||||
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| adhvāna | 2 m. uttering no sound, silence (naṃ- gataḥ-,"become silent"), .  | ||||||
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| ādiś | P. -did/eṣṭi- ([ subjunctive 3. sg. -dideśati- ]), -diś/ati- ([3. plural -diśanti- imperative 2. sg. -diśa- imperfect tense 1. sg. ā ]) infinitive mood -d/iśe- ([ ]) and -deṣṭum- (Aorist 3. sg. ā See ] future 1. plural -dekṣyāmaḥ-, perf. -dideśa-) to aim at, have in view ; to threaten ; to hit ; to assign etc. ; to point out, indicate ; to report, announce, teach etc. ; to determine, specify, denominate etc. ; to declare, foretell, etc. ; to order, direct, command etc. ; to refer any one to (locative case) ; to banish etc. ; to undertake, try ; to profess as one's aim or duty : Causal -deśayati-, to show, indicate, announce, : Intensive (parasmE-pada -d/ediśāna-) to have in view, aim at (accusative) | ||||||
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| aghamarṣaṇa | m. Name of the author of that prayer, son of madhucchandas- | ||||||
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| āghāta | m. a slaughter-house  | ||||||
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| āghūrṇ | -ghūrṇati- (perf. 3. plural -jughūrṇuḥ- ) to fluctuate, whirl  | ||||||
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| āgneya | mf(ī-)n. [with kīṭa- m.an insect which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp) ] | ||||||
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| ahatamārga | mfn. one whose course is free,  | ||||||
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| ahicchattrā | f. the city of ahicchattra-  | ||||||
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| āhicchattra | mfn. (fr. ahi-cchattra-,or ā-), coming from the country ahicchattra- or its city  | ||||||
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| āhicchattrika | m. an inhabitant of the country ahicchattra- or its city. | ||||||
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| āhiṇḍaka | m. a traveller [in Prakrit] | ||||||
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| āhīnta | m. Name (also title or epithet) of a man, .  | ||||||
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| āhvāna | n. legal summons commentator or commentary on  | ||||||
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| āhvāyayitavya | mfn. to be called before a tribunal | ||||||
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| āhve | P. -hvayati- (but also Potential 1. sg. ā-huvema- ) A1. -hvayate- (but also 1. sg. /ā-huve- ; Aorist 3. plural /ā; infinitive mood -huv/adhyai- -hvayitav/ai- ) to call near, invoke invite, summon, cite etc. ; to provoke, challenge, emulate (in this sense only A1. ) etc. ; to call to (especially in rites said of the hotṛ-, who addresses the adhvaryu- by the ā-hāva- or ā-hvāna-;See below) and ; to proclaim : Causal -hvāyayati-, to cause to call near, send for ; to cause to summon or challenge or invite : Desiderative -juhūṣati-, to wish to call near, to be about to call near: Intensive /ā-johavīti- , to call near zealously. | ||||||
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| ajaḍā | f. the plants ajaṭā- and kapikacchu- (Carpopogon Pruriens). | ||||||
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| ākālika | mf(ī-)n. (fr. a-kāla-) not happening in the right time, unexpected  | ||||||
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| ākarṣaṇa | n. pulling, drawing near, attracting etc.  | ||||||
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| ākāśabhāṣita | n. (in theatrical language) speaking off the stage (to one out of sight) commentator or commentary on | ||||||
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| ākāśe | ind. in the air (a stage direction implying something said by or to a person out of sight) | ||||||
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| ākhaṇḍala | m. Name of indra- etc.  | ||||||
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| ākram | P. A1. (parasmE-pada P. -krāmat- ; parasmE-pada A1. ā-kr/amamāṇa- ; Aorist ā-akramīt- ; perf. p. A1. -cakramāṇ/a- ; ind.p. -kr/amya- etc.) to step or go near to, come towards, approach, visit etc. ; to step or tread upon (accusative [ etc.] or locative case [ ]) ; (ind.p. -kramya-) to hold fast with the hands, seize ; to attack, invade (Inf. -kramitum-) ; (in astronomy) to eclipse ; to undertake, begin (with infinitive mood) : A1. -kramate- (; future parasmE-pada -kraṃsy/amāna-) to rise, mount, ascend etc.: Causal -kramayati-, to cause to come or step near ; to cause any one (instrumental case) to enter into (accusative) : Desiderative -cikraṃsate-, to wish to ascend  | ||||||
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| ākrandita | mfn. invoked | ||||||
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| ākrānta | mfn. on which anything lies heavily, pressed by (instrumental case or in compound) etc. | ||||||
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| ākṛṣ | -karṣati- (ind.p. -kṛṣya-; infinitive mood -kraṣṭum- ) to draw towards one's self, attract, draw away with one's self etc. ; to draw (a sword) etc. ; to bend (a bow) ; to take off (as a garment, etc.) ; to draw out of (ablative) etc. ; to withdraw, deprive of, take away (future 1. sg. ā-karkṣyāmi-) ; to borrow from (ablative) : Causal (parasmE-pada f. -karṣayantī-) to draw near to one's self. | ||||||
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| ākṛti | f. a well-formed shape | ||||||
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| alaghu | mfn. not quick, slow  | ||||||
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| alaṃkārabhāṇḍa | n. a jewel-box,  | ||||||
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| ālāna | n. (fr. ā- ?) , the post to which an elephant is tied etc.  | ||||||
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| alaṅghita | mfn. not reached or touched, | ||||||
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| ālipta | mfn. anointed, smeared, plastered  | ||||||
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| āloka | m. sight, aspect, vision etc. | ||||||
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| alpacchada | mfn. scantily clad, | ||||||
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| āluñcana | n. tearing in pieces, rending | ||||||
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| ām | ind. an interjection of assent or recollection etc. | ||||||
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| amāpya | mfn. immeasurable, | ||||||
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| amarapuṣpa | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica.  | ||||||
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| amarapuṣpaka | m. the plants Saccharum Spontaneum, Pandanus Odoratissimus and Magnifera Indica. | ||||||
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| amauktika | mfn. having no pearls, | ||||||
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| amāvāsyā | f. Name of the acchodā- river  | ||||||
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| ambhodhara | m. a cloud  | ||||||
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| āmeṣṭaka | mfn. made of raw bricks, . | ||||||
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| amitratā | f. enmity | ||||||
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| anāryaja | n. Agallochum, being a produce of the country of mleccha-s or barbarians.  | ||||||
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| anikṣuus | m. (See 3. a-),"not (true) sugar-cane", a sort of long grass or reed, Saccharum Spontaneum.  | ||||||
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| animitta | n. a bad omen,  | ||||||
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| anirvāhaṇaśīla | mfn. not disposed to accomplish anything, irresolute, | ||||||
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| anirvedita | mfn. not depressed, self-reliant, bold, | ||||||
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| antaḥpracalita | mfn. inwardly moved,  | ||||||
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| antari | -ayati- to come between ; (perf. -ayāṃ cakāra-) to conceal, cause to disappear ; -eti- to stand in any one's way, separate ; to exclude from (ablative,rarely genitive case) ; to pass over, omit ; to disappear: Intensive -īyate-, to walk to and fro between (as a mediator)  | ||||||
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| anudvejayat | mfn. not stimulating, | ||||||
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| anudvigna | mfn. free from apprehension or perplexity, easy in mind  | ||||||
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| anuneya | mfn. to be conciliated  | ||||||
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| anuparigrah | to favour, befriend, | ||||||
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| anupuṣpa | m. a kind of reed (Saccharum Sara Roxb.)  | ||||||
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| anviṣ | cl.1 P. -icchati-, to desire, seek, seek after, search, aim, at etc.: cl.4 P. -iṣyati- idem or 'or anv- ' etc., Causal -eṣayati- idem or 'or anv- '  | ||||||
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| anyatarānyatara | mfn. of whatever kind,  | ||||||
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| apadma | mf(ā-)n. having no lotus-flower, | ||||||
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| apāṅgaviśālanetra | mfn. casting side glances with wideopened eyes,  | ||||||
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| aparīkṣyakārin | mfn. acting inconsiderately, | ||||||
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| apasāra | m. a way for going out, escape  | ||||||
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| apavārita | mfn. covered, concealed etc.  | ||||||
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| apavitraḍākinī | f. a disgusting female imp, | ||||||
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| apāyasaṃvartanīya | mfn. leading to destruction or hell, | ||||||
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| apināma | (in the beginning of a phrase) , perhaps, in all probability, I wish that  | ||||||
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| aprīti | f. dislike, aversion, enmity  | ||||||
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| ārāgaya | Nom. P. yati-, to gladden highly, | ||||||
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| ārāma | m. place of pleasure, a garden, grove  | ||||||
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| ardhākṣi | n. equals ardha-vikṣaṇa- above  | ||||||
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| arth | cl.10 A1. arthayate- (2. dual number arthayāse- ; subjunctive 2. sg. arthayāse- ) ; rarely cl.1 A1. (1. plural arthāmahe- ) to strive to obtain, desire, wish, request, ask for (accusative;rarely infinitive mood [ yoddhum-]) ; to supplicate or entreat any one (accusative,rarely ablative [ ]) ; to point out the sense of, comment upon commentator or commentary on  | ||||||
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| arthajāta | n. sg. and plural collection of goods, money | ||||||
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| āryaka | m. Name of a cowherd who became king  | ||||||
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| āryamiśra | m. an honourable person, a gentleman | ||||||
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| asadṛśa | mf(ī-)n. improper  | ||||||
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| aśaknuvat | mfn. (p. P.) unable to (Inf.)  | ||||||
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| asamāna | n. not a similar or corresponding condition  | ||||||
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| asaṃbaddha | mfn. speaking unmeaningly | ||||||
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| asaṃbhāvanīya | mfn. inconceivable, incomprehensible, impossible | ||||||
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| asaṃbhrāntam | ind. equals a-saṃbhramam- q.v | ||||||
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| aśauṇḍīrya | n. idem or 'n. want of self confidence, unmanliness edition Bomb.' edition Calc.  | ||||||
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| asauvarṇa | mfn. not consisting of gold  | ||||||
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| aślāghya | mfn. not to be praised, base | ||||||
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| āspada | n. (in fine compositi or 'at the end of a compound' mf(ā-)n.fr. pada-with ā-prefixed, s-being inserted) , place, seat, abode etc.  | ||||||
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| aṣṭakā | f. a Name of the acchodā- river  | ||||||
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| aśvavāla | m. the reed Saccharum Spontaneum  | ||||||
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| aśvavāra | m. (equals -vāl/a- q.v) Saccharum Spontaneum commentator or commentary (see āśvavāra-.) | ||||||
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| ātmagatam | ind. "gone to one's self", (in dramatic language) aside (to denote that the words which follow are supposed to be heard by the audience only)  | ||||||
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| āṭopa | m. pride, self-conceit (see sā | ||||||
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| auṣadhīkṛ | to make into a medicament  | ||||||
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| auśīra | n. an unguent made of uśīra- | ||||||
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| avācya | not deserving censure, unblamable irreproachable,  | ||||||
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| avagāḍha | mfn. immersed, bathed, plunged into (accusative [ ]; locative case [ ];rarely genitive case [ ];often in compound [ ])  | ||||||
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| avaguṇṭhana | n. hiding, veiling | ||||||
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| avantipurī | f. Oujein  | ||||||
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| avapāta | m. falling down | ||||||
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| avaroha | m. (in music) descending from a higher tone to a lower one commentator or commentary on  | ||||||
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| avarohaṇa | n. (in music equals ava-roha-) descending from a higher tone to a lower one commentator or commentary on | ||||||
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| avaseka | m. sprinkling, irrigating (as the ground)  | ||||||
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| avaśyambhāvitā | f. ([Comm. on ]) ([ ]) the being necessarily.  | ||||||
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| avataritavya | n. impersonal or used impersonally to be alighted  | ||||||
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| āvega | m. flurry, agitation etc.  | ||||||
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| aveśasadṛśa | mfn. not like prostitution, | ||||||
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| avida | ind. an exclamation of surprise and grief (also repeated and with bho-), | ||||||
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| aviditam | ind. so that nobody knows  | ||||||
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| avīrajuṣṭa | mfn. not liked by men  | ||||||
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| aviratam | ind. uninterruptedly, continually  | ||||||
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| avyaktabhāṣin | mfn. speaking indistinctly, | ||||||
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| āyadarśin | mfn. seeing (id est having) revenues  | ||||||
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| baddha | mfn. folded (as the hands)  | ||||||
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| baddhāñjali | mfn. one who has joined the hollowed palms of the hands (see añjali-) | ||||||
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| bahiryāna | n. () going or driving out, excursion.  | ||||||
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| bahudoṣa | m. great harm or disadvantage  | ||||||
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| bahudoṣa | mf(ā-)n. having many faults or drawbacks, very wicked or bad | ||||||
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| bahupraja | m. Saccharum Munjia. | ||||||
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| bahutṛṇa | m. Saccharum Munjia | ||||||
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| bahuvidham | ind. diversely, in several directions, up and down | ||||||
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| bālacandra | n. a cavity of a particular shape (made in a wall)  | ||||||
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| bālāgra | n. (vāl-?) a dove-cot (Scholiast or Commentator) | ||||||
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| bālakadalī | f. a young plantain tree, Musa Sapientum  | ||||||
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| bālamitra | n. a friend from boyhood | ||||||
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| balavat | mfn. dense (as darkness)  | ||||||
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| bāṇa | m. Saccharum Sara or a similar species of reed | ||||||
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| bandhanāgāra | n. equals na-veśman-  | ||||||
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| bāndhavajana | m. relatives, kinsmen (collectively) | ||||||
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| bandhula | m. a bastard | ||||||
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| bhadramuñja | m. a species of plant akin to Saccharum Sara  | ||||||
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| bhadrapīṭha | n. (prob. m.) a kind of winged insect | ||||||
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| bhāgyakrameṇa | ind. in course of fortune  | ||||||
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| bharukacchanivāsin | m. an inhabitant of bharu-kaccha-  | ||||||
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| bhāskara | n. a kind of breach (made by thieves in a wall)  | ||||||
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| bhāskaranandin | m. the son of the god of the sun | ||||||
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| bhāva | m. (in dramatic language) a discreet or learned man (as a term of address = respected sir)  | ||||||
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| bhāvya | n. it should be understood  | ||||||
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| bhettṛ | m. Name of skanda-  | ||||||
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| bhīmāṅgada | m. Name of a man  | ||||||
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| bhojadeva | m. of a king of kaccha-  | ||||||
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| bhramita | mfn. (in fine compositi or 'at the end of a compound') falsely taken for, confounded with  | ||||||
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| bhujaṃgakanyā | f. a young female snake or a serpent. nymph  | ||||||
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| bhūmikābhāga | m. a floor, threshold | ||||||
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| bhūmisuta | m. "earth-son", the planet Mars  | ||||||
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| bījāñjali | m. a handful of s. or grain  | ||||||
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| bījapuṣpikā | f. Andropogon Saccharatus | ||||||
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| brahmamekhala | m. Saccharum Munjia (of which the sacred thread of a Brahman is made)  | ||||||
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| brāhmaṇakāmyā | f. love for brāhmaṇa-  | ||||||
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| brahmaṇya | m. Saccharum Munjia | ||||||
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| buddhopāsaka | m. (f(ikā-).) a worshipper of buddha-  | ||||||
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| cakita | mfn. trembling, timid, frightened etc. (a-- negative"not staggering", as the gait )  | ||||||
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| cakita | n. trembling, timidity, alarm etc. | ||||||
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| cakradhara | mfn. equals -bhṛt-  | ||||||
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| cal | (confer, compare etc. ; to move on or forward, proceed, go away, start off, depart (āsanebhyo 'calan-,"they rose from their seat", ) etc. ; to set (said of the day) ; to be moved from one's usual course, be disturbed, become confused or disordered, go astray etc. ; to turn away from, swerve, deviate from (ablative exempli gratia, 'for example' dharmāt-,to swerve from virtue ), fall off (with ablative) etc. ; to sport about, frolic, play () : Causal calayati- () , to cause to move, move, shake, jog, push, agitate, disturb ; to cause to deviate, turn off from (ablative) : Causal cālay- (Passive voice cālyate-) to cause to move, shake, jog, push, agitate etc. ; to drive, drive away, remove or expel from (ablative) ; to disturb, make confused or disordered ; to cause to deviate from (ablative) ; to cherish, foster (varia lectio for ; ([ confer, compare, ; Latin celer,pro-cello,ex-.])  | ||||||
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| cāmarapuṣpaka | m. Saccharum spontaneum  | ||||||
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| candana | m. equals naka-  | ||||||
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| candanaka | m. Name of a man | ||||||
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| cāra | m. ( | ||||||
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| caritrāvaśeṣa | mfn. having only virtue left,  | ||||||
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| carmakāṣṭhikā | f. "made of leather and wood", a whip  | ||||||
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| cārudatta | m. Name of a Brahman | ||||||
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| cāruka | m. the seed of Saccharum śara-  | ||||||
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| carv | (see ) to grind with the teeth, masticate, chew on and ; to taste | ||||||
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| cāṭa | m. a cheat, rogue () (Prakrit) | ||||||
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| catuḥśāla | m. a building with 4 halls  | ||||||
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| catuṣka | n. a set of 4, collection of 4 (or equals aṃśayoḥ kaṭyoś cā | ||||||
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| caurya | n. (gaRa brāhmaṇā etc.  | ||||||
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| cauryavidyā | f. "thieving science", a treatise ascribed to yogā | ||||||
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| ceṭa | m. a servant, slave (in fine compositi or 'at the end of a compound')  | ||||||
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| chādita | mfn. obscured (the moon)  | ||||||
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| channam | ind. secretly | ||||||
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| chattradhārin | mfn. bearing a parasol | ||||||
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| chavi | f. colour of the skin, colour etc.  | ||||||
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| chinna | mfn. disturbed (kiṃ naś chinnam-,"what is there in this to disturb us?"there is nothing to care about )  | ||||||
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| cikitsā | f. medical attendance, practice or science of medicine (especially therapeutics, one of the six sections of med.)  | ||||||
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| ciraya | Nom. yati-, to act slowly, delay, be absent a long while (once A1.)  | ||||||
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| citra | mf(/ā-)n. variegated, spotted, speckled (with instrumental case or in compound)  | ||||||
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| citrabalagaccha | m. Name of a Jain gaccha-. | ||||||
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| citrabhitti | f. a painted wall, picture on a wall | ||||||
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| citrākṛti | f. a picture, | ||||||
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| cīvara | n. the dress or rags of a religious (especially Buddhist or Jain) monk | ||||||
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| corikāvivāha | m. a secret marriage, | ||||||
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| cud | cl.1. c/odati-, te- (subjunctive c/odat-; imperative da-, data-, dasva-,(2. dual number) dethām-; Aorist 2. sg. codīs-; pr. p. See a-cod/at-), to impel, incite, animate ; to bring or offer quickly (as the soma-) ; A1. to hasten : Causal cod/ayati-, rarely te- (subjunctive 2. sg. yāsi-, yāse-; Aorist acūcudat- ; parasmE-pada cod/ayat-;Pan. codyamāna-), to sharpen, whet (confer, compare ) ; ; to impel, incite, cause to move quickly, accelerate etc. ; (with cakṣus-) to direct (the eye) towards (locative case) ; to inspire, excite, animate ; to request, petition, ask, urge on, press or importune with a request etc. ; help on, assist in the attainment of (dative case) ; to bring or offer quickly, ; to ask for ; to inquire after ; to enjoin, fix, settle ; to object, criticise ; to be quick ; ([ confer, compare , ; Latin cudo.])  | ||||||
| |||||||
| cūrṇavṛddhi | m. Name (also title or epithet) of a man, | ||||||
| |||||||
| dā | cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr.) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.]) | ||||||
| |||||||
| daivodāsi | m. of parucchepa-  | ||||||
| |||||||
| daṇḍakāṣṭha | n. a wooden staff  | ||||||
| |||||||
| daṇḍaśura | m. Name (also title or epithet) of a man,  | ||||||
| |||||||
| danta | m. (fr. &) equals d/at- etc. (n. ; in fine compositi or 'at the end of a compound',f(ā-).[ ]orf(ī-).[ ] )  | ||||||
| |||||||
| dāraka | m. (rather connected with 2. dāra-than with  | ||||||
| |||||||
| darbha | m. Name of a grass (different from kuśa- and kāśa- ;Saccharum cylindricum )  | ||||||
| |||||||
| darbhāhvaya | m. Saccharum Munja | ||||||
| |||||||
| darbhapattra | m. Saccharum spontaneum | ||||||
| |||||||
| dardura | m. a flute (see jala--) | ||||||
| |||||||
| dardura | m. equals raka- | ||||||
| |||||||
| darduraka | m. Name of a gamester | ||||||
| |||||||
| daridratā | f. indigence, penury, state of being deprived of (in compound) | ||||||
| |||||||
| dāridrya | n. poverty | ||||||
| |||||||
| darśaka | mfn. showing, pointing out (with genitive case ; in fine compositi or 'at the end of a compound' ;with lohitasya-,making blood appear by striking any one) | ||||||
| |||||||
| darśanāntaragata | mfn. come within the range of sight  | ||||||
| |||||||
| darśin | mfn. receiving | ||||||
| |||||||
| dāśa | m. (written also dāsa-) fisherman, ferryman, mariner etc. | ||||||
| |||||||
| daśanakha | mfn. having ten finger-nails, | ||||||
| |||||||
| deśabhāṣāntara | n. a foreign language or dialect  | ||||||
| |||||||
| deśakāla | m. (sg.) place and time for (genitive case) | ||||||
| |||||||
| deśāntaragamana | n. going abroad, travelling | ||||||
| |||||||
| deśīprakāśa | m. Name of a dictionary of provincialisms Scholiast or Commentator on | ||||||
| |||||||
| devadhānya | n. "god's grain", Andropogon Saccharatus, Andopogon Saccharatus, Holcus Saccharatus or Saccharatus Cernuum  | ||||||
| |||||||
| devavrata | m. of skanda-  | ||||||
| |||||||
| ḍhakka | m. Name of a locality (see ṭakka-) Introd.  | ||||||
| |||||||
| ḍhakkadeśīya | mfn. spoken in the district of ḍhakka- | ||||||
| |||||||
| dhanadatta | m. "wealth-given", Name of several merchants  | ||||||
| |||||||
| dhanahārya | mfn. to be won by money | ||||||
| |||||||
| dhanapāla | m. of the author of the Palya-lacchi etc. | ||||||
| |||||||
| dhārāpāta | m. (only plural) equals -nipāta-  | ||||||
| |||||||
| dharmabhaginī | f. a sister in respect of religion (see -bhrātri-).  | ||||||
| |||||||
| dharmacakṣus | n. the eye of the law | ||||||
| |||||||
| dharmakāya | m. "law-body", Name of one of the 3 bodies of a buddha-  | ||||||
| |||||||
| dharmākṣara | n. plural "letters of the law", formula or confession of faith  | ||||||
| |||||||
| dharmaniṣṭha | mfn. grounded on or devoted to virtue | ||||||
| |||||||
| dharmaputra | m. Name of yudhi-ṣṭhira- (see -janman-) | ||||||
| |||||||
| dharmasaṃcaya | m. store of good works. | ||||||
| |||||||
| dharmya | mfn. just, virtuous, righteous  | ||||||
| |||||||
| dhītā | () and 2. dhīdā- ( ) . f. (pāli- and Prakrit forms for duhitā-) daughter.  | ||||||
| |||||||
| dhvan | cl.1 P. dhvanati- (perf. dadhvāna-, dadhvanur- ; future dhvaniṣyati-, nitā- grammar) to sound, roar, make a noise, echo, reverberate etc. ; to mean, imply, (especially Passive voice dhvanyate-,it is meant, it is implied): Causal dhvā (Aorist adidhvanat-or adadh- grammar), to cause to sound, make resound (confer, compare nayat-below) ; dhvanayati-, to allude to, hint at commentator or commentary Intensive in dandhvana- q.v ([ confer, compare 1. dhvānt/a-: Lithuanian dunde4ti,to sound, call; Anglo-Saxon dynian,to thunder.])  | ||||||
| |||||||
| dīptakiraṇa | mfn. "hot-rayed", he sun  | ||||||
| |||||||
| dīrgha | m. Saccharum Sara | ||||||
| |||||||
| divasīkṛ | to convert the night into day  | ||||||
| |||||||
| draṣṭṛ | m. one who examines or decides in a court of law, a judge  | ||||||
| |||||||
| dravībhū | to become fluid | ||||||
| |||||||
| dravyagarvita | mfn. proud of money | ||||||
| |||||||
| dṛḍha | mfn. firmly fastened, shut fast, tight, close (exempli gratia, 'for example' ship, ;bonds, fetters, chains ;fist )  | ||||||
| |||||||
| dṛḍhamūla | m. Saccharum Munjia | ||||||
| |||||||
| dṛḍhatṛṇa | n. "strong grass", Saccharum Munjia | ||||||
| |||||||
| droṇamegha | m. a kind of cloud (See above)  | ||||||
| |||||||
| droṇavṛṣṭi | f. rain streaming forth as from a trough (see droṇa-and -megha-). | ||||||
| |||||||
| dṛṣṭika | mfn. falsely believing in (compound)  | ||||||
| |||||||
| durabhisaṃdhi | m. equals -abhiprā  | ||||||
| |||||||
| dūrakṣya | mfn. difficult to be guarded or preserved  | ||||||
| |||||||
| dūramūla | m. Saccharum Munjia or Alhagi Maurorum  | ||||||
| |||||||
| durbodhya | mfn. equals -bodha- Scholiast or Commentator on  | ||||||
| |||||||
| durvidagdha | mfn. wrongly taught, wrongheaded, silly  | ||||||
| |||||||
| dūṣaka | mf(ikā-)n. offending, transgressing (genitive case or compound) | ||||||
| |||||||
| dūṣaṇa | n. dishonouring, detracting, disparaging etc. | ||||||
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| duṣṭabaṭuka | m. a bad fellow, villain | ||||||
| |||||||
| duṣṭatā | f. defilement, violation | ||||||
| |||||||
| duṣṭatva | n. defilement, violation | ||||||
| |||||||
| dvāramukha | n. "door-mouth", opening  | ||||||
| |||||||
| dvāraśobhā | f. a beautiful portal | ||||||
| |||||||
| dviguṇita | mfn. doubled | ||||||
| |||||||
| dviruccārita | n. the repetition of a piece of music  | ||||||
| |||||||
| dyūtakara | m. a gambler  | ||||||
| |||||||
| dyūtalekhaka | m. or n. a gambling-bill | ||||||
| |||||||
| dyūtamaṇḍala | n. a circle drawn round a gambler (to make him pay) | ||||||
| |||||||
| dyūtapalāyita | mfn. one who has run away from a game | ||||||
| |||||||
| ekatra | ind. in one place, in the same place, in a single spot (with the force of the locative) etc.  | ||||||
| |||||||
| gāḍham | ind. (in compound a--) tightly, closely, firmly etc.  | ||||||
| |||||||
| gaganasiṃha | m. Name (also title or epithet) of a kacchapa-ghāta- king,  | ||||||
| |||||||
| gajamāna | m. Name (also title or epithet) of a man, | ||||||
| |||||||
| gala | m. a reed (large kind of Saccharum cylindricum)  | ||||||
| |||||||
| gala | m. ( ) "swallower", the throat, neck etc. (in fine compositi or 'at the end of a compound' f(ā-).[ gaRa kroḍā; f(ī-). gaRa bahv-adi-); ([ confer, compare Latin gula.]) | ||||||
| |||||||
| galvarka | m. a small crystalline vessel for drinking spirituous liquor, (in Prakritgallakka )  | ||||||
| |||||||
| gānacchalā | f. Name of a section of the sāmaveda-cchalā-.  | ||||||
| |||||||
| gaṇḍa | a pledge, | ||||||
| |||||||
| gandhoddāma | mfn. thoroughly perfumed or fragrant, | ||||||
| |||||||
| gaṇikā | f. a harlot, courtezan etc.  | ||||||
| |||||||
| gaṇita | n. reckoning, calculating, science of computation (comprising arithmetic, algebra, and geometry, pāṭī--or vyakta--, bīja--,& rekhā--) etc. | ||||||
| |||||||
| gātra | n. "instrument of moving", a limb or member of the body etc. (in fine compositi or 'at the end of a compound' ā-[ ] or ī-[ etc.] see ) | ||||||
| |||||||
| gautama | m. patronymic fr. gotama- (Name of kuśri-, uddālaka-, aruṇa- ;of śaradvat- ;of śatā;of śākya-muni-;of nodhas- and vāma-deva- ;of a teacher of ritual ;of a grammarian [with the epithet sthavira-];of a legislator ;the father of ekata-, dvita-, and trita- )  | ||||||
| |||||||
| gavākṣaka | m. (equals kṣa-) an air-hole, loophole, round window | ||||||
| |||||||
| gehapārāvata | m. a domestic pigeon, | ||||||
| |||||||
| ghaṭ | cl.1 A1. ṭate- (exceptionally P. ti- ; jaghaṭe-, ghaṭiṣyate-[ ], aghaṭiṣṭa- ), to be intently occupied about, be busy with, strive or endeavour after, exert one's self for (locative case dative case accusative [ ], prati-, -artham-and arthe-; infinitive mood ) ; to reach, come to (locative case) ; to fall to the share of (locative case) ; to take effect, answer ; to happen, take place, be possible, suit etc. ; to be in connection or united with (instrumental case) ; (for : Causal P. ghaṭayati- (;exceptionally A1. te- ), to join together, connect, bring together, unite ; to shut (varia lectio) ; to put or place or lay on (locative case) ; to bring near, procure ; to effect, accomplish, produce, make, form, fashion etc. ; to do a service (accusative) to any one (genitive case) ; to impel ; to exert one's self ; (for : Causal ghāṭayati-, to hurt, injure ; to unite or put together ; "to speak"or"to shine"  | ||||||
| |||||||
| ghaṭikā | f. a water-jar | ||||||
| |||||||
| ghoṇā | f. (equals ghrāṇā-; in fine compositi or 'at the end of a compound' f(ā-). gaRa kroḍā)  | ||||||
| |||||||
| ghoṣa | m. the sound of the recital of prayers  | ||||||
| |||||||
| ghṛṣṭa | mfn. rubbed so as to be sore, frayed, grazed | ||||||
| |||||||
| gokāmyā | f. desire for cows  | ||||||
| |||||||
| gopāśadāraka | m. a cowherd boy, | ||||||
| |||||||
| goṣṭhīyāna | m. a society-carriage  | ||||||
| |||||||
| grah | ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati- ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."]) | ||||||
| |||||||
| grāha | m. conception, notion of (in compound)  | ||||||
| |||||||
| grahāluñcana | n. pouncing on prey | ||||||
| |||||||
| grāmaśakaṭika | n. a village cart, | ||||||
| |||||||
| granthi | m. joint of the body  | ||||||
| |||||||
| gṛhadāru | n. a house-post  | ||||||
| |||||||
| gṛhamayūra | m. a domestic or tame peacock, | ||||||
| |||||||
| gṛhapati | m. the head or judge of a village | ||||||
| |||||||
| gṛhaśikhaṇḍin | m. a peacock kept in a house | ||||||
| |||||||
| gṛhītāvaguṇṭhana | mfn. veiled, covered, | ||||||
| |||||||
| guḍapuṣpa | m. "sugar-flowered", Bassia latifolia or another kind of Bassia (the flowers being full of saccharine matter)  | ||||||
| |||||||
| gulya | n. a sweet or saccharine taste  | ||||||
| |||||||
| guṇa | m. () a single thread or strand of a cord or twine (exempli gratia, 'for example' tri-g- q.v), string or thread, rope  | ||||||
| |||||||
| guṇadhṛta | mfn. upheld by virtue (and"by ropes"), | ||||||
| |||||||
| guṇahārya | mfn. to be won by virtues, | ||||||
| |||||||
| gundra | m. Saccharum Sara (śara-)  | ||||||
| |||||||
| guptāryaka | m. the prince āryaka- (who in youth was kept hidden)  | ||||||
| |||||||
| guptipālaka | m. jailer, | ||||||
| |||||||
| guṭikā | f. a small globe or ball | ||||||
| |||||||
| haṃsī | f. a female goose  | ||||||
| |||||||
| hārita | mfn. made away with, lost, relinquished etc.  | ||||||
| |||||||
| hārya | mfn. to be won over or bribed | ||||||
| |||||||
| hastāñjali | m. the hands joined together and hollowed (See añjali-)  | ||||||
| |||||||
| hastiśikṣā | f. the art of training elephants | ||||||
| |||||||
| hataka | mf(ikā-)n. cursed, wretched, miserable (in fine compositi or 'at the end of a compound' exempli gratia, 'for example' cāṇakya-h-,"the wretched cāṇakya-") etc.  | ||||||
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| hatastrīka | mfn. one who has killed a woman | ||||||
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| hiṅgūjjvalā | f. a kind of perfume  | ||||||
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| hotṛ | m. (fr. etc.  | ||||||
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| hulihulī | f. roaring, howling  | ||||||
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| ikṣubālikā | f. Saccharum Spontaneum equals -tulyā-  | ||||||
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| ikṣudaṇḍa | n. the stem or cane of the Saccharum Officinale. | ||||||
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| ikṣugandha | m. Saccharum Spontaneum | ||||||
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| ikṣugandhā | f. Saccharum Spontaneum, Asteracantha Longifolia, Capparis Spinosa, Batatas Paniculata | ||||||
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| ikṣukāṇḍa | n. the stem or cane of the Saccharum Officinale, the sugar-cane | ||||||
| |||||||
| ikṣukāṇḍa | m. Name of two different species of sugar-cane, Saccharum Munja Roxb. and Saccharum Spontaneum | ||||||
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| ikṣupra | m. the plant Saccharum Sara | ||||||
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| ikṣura | m. Saccharum Spontaneum | ||||||
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| ikṣuraka | m. Saccharum Spontaneum | ||||||
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| ikṣurasa | m. the cane Saccharum Spontaneum | ||||||
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| ikṣutulyā | f. Saccharum Spontaneum | ||||||
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| ikṣuvāṭī | f. Saccharum Officinarum (the common yellow cane) | ||||||
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| ikṣuvāṭikā | f. Saccharum Officinarum (the common yellow cane) | ||||||
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| ikṣuyoni | m. Saccharum Officinarum | ||||||
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| ikṣvālika | m. (for ikṣu-vālika-?), Saccharum Spontaneum | ||||||
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| ikṣvālikā | f. another sort, Saccharum Fuscum (native reed-pens are made from its stem) | ||||||
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| ikṣvāri | (for ikṣu-vāri-?) m. Saccharum Spontaneum. | ||||||
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| iṣīkā | f. a sort of sugarcane, Saccharum Spontaneum  | ||||||
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| iṣṭakā | f. a brick used in building the sacrificial altar  | ||||||
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| īśvaratā | f. superiority, supremacy  | ||||||
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| īśvaratva | n. superiority, supremacy | ||||||
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| jagaccandra | m. Name of a Jain sūri- (founder of the tapā-gaccha-, 1229 A.D.)  | ||||||
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| jalahīna | mfn. waterless, dry, | ||||||
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| janasammarda | m. a throng of people, | ||||||
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| janmabhāj | m. "possessing birth", a creature, living being  | ||||||
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| jantulā | f. Saccharum spontaneum | ||||||
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| jarjaratva | n. the being decayed | ||||||
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| jātadoṣa | mfn. guilty  | ||||||
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| jātapūrva | mfn. born before, | ||||||
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| jetṛ | m. Name of a son of madhucchandas- (author of )  | ||||||
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| jihmita | mfn. made crooked, bent, curved  | ||||||
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| jinaśekhara | m. Name of the founder of the 2nd subdivision of the kharatara-gaccha- of the Jain community.  | ||||||
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| jinasiṃha | m. Name of the founder of the 3rd subdivision of the kharatara-gaccha- of the Jain community | ||||||
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| jinavardhana | m. Name of the founder of the 5th subdivision of the kharatara-gaccha- of the Jain community (died A.D. 1458;author of candraprabhacaritra- and 4 other caritra-s). | ||||||
| |||||||
| jineśvara | m. of two Jain sūri-s (1. founding the kharatara-gaccha- A.D. 1024; 2. A.D. 1189-1275). | ||||||
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| jīrṇatva | n. equals -tā- | ||||||
| |||||||
| jīvātukāmyā | f. desire for, life  | ||||||
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| jñāta | mfn. known, ascertained, comprehended, perceived, understood etc. (āṃjñātam-"Ah! I know" etc.)  | ||||||
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| jugupsā | f. dislike, abhorrence, disgust Va1rtt. 1 | ||||||
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| jūrṇākhya | m. Saccharum cylindricum | ||||||
| |||||||
| jyotsnāḍhya | mfn. full of light, | ||||||
| |||||||
| kākekṣu | m. a kind of reed (Saccharum spontaneum, kāśa-)  | ||||||
| |||||||
| kakṣa | mf. the armpit (as the most concealed part of the human body), region of the girth etc.; ([ confer, compare Latin coxa,"hip"; O. H. G.hahsa; Zend kasha; confer, compare Sk.kaccha])  | ||||||
| |||||||
| kakubh | f. space, region or quarter of the heavens etc. | ||||||
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| kāla | m. occasion, circumstance  | ||||||
| |||||||
| kalabha | m. (), a young elephant (one thirty years old) etc.  | ||||||
| |||||||
| kalahaṃsagāminī | f. a woman with a gait like a swan's,  | ||||||
| |||||||
| kalakala | m. any confused noise (as a tinkling or rattling sound, the murmuring of a crowd etc.) etc. | ||||||
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| kalamakedāra | m. a ricefield, | ||||||
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| kalaṅka | m. defamation, blame | ||||||
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| kālaparaśudhāra | m. "bearing the axe of Death", all executioner, | ||||||
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| kalatravat | mfn. having a wife, united with one's wife | ||||||
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| kālavarṣin | mfn. raining seasonably, | ||||||
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| kalpanā | f. a deed, work, act  | ||||||
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| kalpavṛkṣa | m. equals -taru-  | ||||||
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| kaluṣāya | Nom. A1. kaluṣāyate-, to become turbid or unclean | ||||||
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| kalyavarta | n. anything light, a trifle, trivial matter | ||||||
| |||||||
| kāmukatva | n. desire commentator or commentary on  | ||||||
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| kāmukī | f. (in fine compositi or 'at the end of a compound') a mistress, | ||||||
| |||||||
| kanakaśakti | m. "the golden-speared one", Name of kārttikeya-  | ||||||
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| kāṇḍa | mfn. a cane, reed, Saccharum Sara (śara-)  | ||||||
| |||||||
| kāṇḍakāṇḍaka | m. the grass Saccharum spontaneum | ||||||
| |||||||
| kāṇḍekṣu | m. the plant Saccharum spontaneum | ||||||
| |||||||
| kāṇelīmātṛ | (perhaps connected with kāṇera-above) m. a bastard (a name of reproach occurring generally in the vocative case case and according to native commentator or commentary designating one whose mother was an unmarried woman) | ||||||
| |||||||
| kāṇelīsuta | m. a bastard(= lī-- mātṛ-), | ||||||
| |||||||
| kaṅka | m. (fr. the above according to ), a heron (the first heron is supposed to be a son of surasā- ) etc.  | ||||||
| |||||||
| kaṅkaṇābharaṇa | mfn. wearing a golden bracelet,  | ||||||
| |||||||
| kaṇṭakadruma | m. a tree with thorns, a thorn bush  | ||||||
| |||||||
| kaṇṭhagraha | m. "clinging to the neck", embracing, embrace | ||||||
| |||||||
| kanyā | f. the female of any animal  | ||||||
| |||||||
| kapāṭa | m.f(ī- )n. a door, the leaf or panel of a door  | ||||||
| |||||||
| kapaṭakāpaṭikā | f. fraud, deceit, | ||||||
| |||||||
| karāla | mfn. opening wide, cleaving asunder, gaping (as a wound) etc.  | ||||||
| |||||||
| karavīra | m. Oleander (Nerium Odorum)  | ||||||
| |||||||
| karkaśa | mf(ā-)n. (perhaps connected with karka-and karkara-) hard, firm, rough, harsh (literally and metaph.) etc.  | ||||||
| |||||||
| karmamārga | m. the way of work (a term used by thieves for a breach in walls etc.)  | ||||||
| |||||||
| karmānta | m. end or accomplishment of a work | ||||||
| |||||||
| karṇa | m. (;), the ear (/api k/arṇe-,behind the ear or back, from behind [ see apikarṇ/a-]; karṇe-,[in dramatic language ] into the ear, in a low voice, aside ; karṇaṃ- ; karṇam ā-) | ||||||
| |||||||
| karṇapūraka | m. Name of a servant | ||||||
| |||||||
| karṣin | mfn. drawing along, pulling, dragging etc. | ||||||
| |||||||
| kārttikeya | m. Name of a son of śiva- and pārvatī- (popularly regarded as god of war, because he leads the gaṇa-s or hosts of śiva- against the demon hostsSee p.213; according to to one legend he was son of śiva- without the intervention of pārvatī-, the generative energy of śiva- being cast into the fire and then received by the Ganges, whence he is sometimes described as son of agni- and gaṅgā-;when born he was fostered by the six kṛttikā-s q.v,and these offering their six breasts to the child he became six-headed;he is also called kumāra-, skanda-, and subrahmaṇya-;his N. kārttikeya- may be derived from his foster mothers or from the month kārttika- as the best for warfare: in the and elsewhere he is regarded as presiding over thieves)  | ||||||
| |||||||
| kāryārthin | mfn. pleading a cause in court, going to law commentator or commentary on  | ||||||
| |||||||
| kaṣa | m. a touchstone, assay (nikaṣa-) on  | ||||||
| |||||||
| kāśa | m. a species of grass (Saccharum spontaneum, used for mats, roofs, etc.;also personified, together with the kuśa- grass, as one of yama-'s attendants) etc.  | ||||||
| |||||||
| kāsa | mn. for kāśa- (the grass Saccharum spontaneum)  | ||||||
| |||||||
| kāśaka | m. the grass Saccharum spontaneum | ||||||
| |||||||
| kāśamaya | mfn. consisting of the grass Saccharum spontaneum | ||||||
| |||||||
| kaṣāya | mfn. red, dull red, yellowish red (as the garment of a Buddhist bhikṣu-) | ||||||
| |||||||
| kaśikā | f. a whip, | ||||||
| |||||||
| kaṣṭa | n. ah! woe! alas!  | ||||||
| |||||||
| kaṭa | m. a throw of the dice in hazard  | ||||||
| |||||||
| kaṭa | m. Saccharum Sara | ||||||
| |||||||
| kaṭaka | mn. a bracelet of gold or shell etc. etc. | ||||||
| |||||||
| kātara | mf(ā-)n. (etymology doubtful, perhaps from katara-,"uncertain as to which of the two") , cowardly, faint-hearted, timid, despairing, discouraged, disheartened, confused, agitated, perplexed, embarrassed, shrinking, frightened, afraid of (locative case or infinitive mood or in compound)  | ||||||
| |||||||
| kathāntara | (kathā  | ||||||
| |||||||
| kaṭhora | mf(ā-)n. luxuriant, rank  | ||||||
| |||||||
| kattāśabda | m. the rattling sound of dice  | ||||||
| |||||||
| kauśala | n. skilfulness, cleverness, experience (with locative case or in fine compositi or 'at the end of a compound') etc.  | ||||||
| |||||||
| kāyastha | m. a particular caste or man of that caste, the Kayath or writer caste (born from a kṣatriya- father and śūdra- mother) etc.  | ||||||
| |||||||
| kekā | f. the cry of a peacock  | ||||||
| |||||||
| keli | mf. play, sport, amorous sport, pastime, amusement etc.  | ||||||
| |||||||
| keśakalpanā | f. arranging a horse's mane,  | ||||||
| |||||||
| khaḍgaṭa | m. a large kind of reed (Saccharum spontaneum, bṛhat-kāśa-)  | ||||||
| |||||||
| khagoḍa | m. a kind of reed (Saccharum spontaneum)  | ||||||
| |||||||
| khala | m. a mischievous man etc.  | ||||||
| |||||||
| khalīkṛ | "to reduce to sediment, crush", to hurt, injure, treat ill ; (sometimes confounded with khilī- | ||||||
| |||||||
| khaṇḍitavṛtta | mfn. one whose manner of life is dissolute  | ||||||
| |||||||
| khaṭakhaṭāya | (onomatopoetic (i.e. formed from imitation of sounds)) A1. ṭāyate-, to crackle , ām-. | ||||||
| |||||||
| khid | cl.6. khindati- (;Ved. khidati- ; perf. cikheda-,or Vedic or Veda cakhāda- ; future khetsyati- ), to strike, press, press down ; to be depressed or wearied : cl.7 A1. khintte-, to be pressed down, suffer pain : cl.4 A1. khidyate- (rarely P. ), to be pressed down or depressed, be distressed or wearied, feel tired or exhausted etc.: Causal P. khedayati- (rarely A1. ), to press down, molest, disturb, make tired or exhausted (varia lectio) ; ([ confer, compare Greek ?]) | ||||||
| |||||||
| kiṇa | m. a corn, callosity etc.  | ||||||
| |||||||
| kirāta | m. plural Name of a degraded mountain-tribe (inhabiting woods and mountains and living by hunting, having become śūdra-s by their neglect of all prescribed religious rites;also regarded as mleccha-s;the Kirrhadae of Arrian) etc.  | ||||||
| |||||||
| klība | mf(/ā-)n. unmanly, timorous, weak, idle, a coward etc.  | ||||||
| |||||||
| komala | mf(ā-)n. (fr. ko- equals ku-, mala-fr. etc. (said of the style, rīti- )  | ||||||
| |||||||
| kṛ | Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-; hṛdayena-; hṛdi-; manasi- ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavā) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ- ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-; sahasradhā-) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of ; nakhāni- ]) or salilaṃ- ([ ]) ; darduraṃ- ; daṇḍaṃ- ; kālaṃ- ; śirasā-) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .]) | ||||||
| |||||||
| krama | m. going, proceeding, course (see kāla-k-)  | ||||||
| |||||||
| kramaṇa | n. stepping, walking, going  | ||||||
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| krauñcaśatru | m. equals -ripu-  | ||||||
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| krīḍ | cl.1 P. kr/īḍati- (or kr/īḷati- ; Epic also A1.; perf. cikrīḍa- ; future parasmE-pada krīḍiṣyat- ; Aorist akrīḍīt- ), to play, sport, amuse one's self, frolic, gambol, dally (used of men, animals, the wind and waves, etc.) etc. ; to jest, joke with (instrumental case or instrumental case with saha-or sā) etc.: Causal krīḍayati-, to cause to play, allow to play | ||||||
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| kṛṣ | cl.1 P. k/arṣati-, rarely A1. te- (perf. cakarṣa-,2. sg. ṣitha- ; future karkṣyati-or krakṣy-; kṛṣiṣy- ; karṣṭā-or kraṣṭā- ; Aorist akṛkṣat-[or akārkṣīt-]or akrākṣīt-, Va1rtt. 7; infinitive mood kraṣṭum-), to draw, draw to one's self, drag, pull, drag away, tear etc. ; to lead or conduct (as an army) ; to bend (a bow) ; to draw into one's power, become master of, overpower ; to obtain ; to take away anything (accusative) from any one (accusative) ; to draw or make furrows, plough (A1.) (ind.p. kṛṣṭvā-): cl.6 P. A1. kṛṣ/ati-, te- (parasmE-pada kṛṣ/at-), to draw or make furrows, plough etc. ; A1. to obtain by ploughing ; to travel over : Causal karṣayati-, to draw, drag (Aorist 1. sg. acikṛṣam-) ; to draw or tear out ; to pull to and fro, cause pain, torture, torment etc. ; "to plough" See karṣita-: Intensive (pr. p. and subjunctive 3. sg. c/arkṛṣat-; imperfect tense 3. plural acarkṛṣur-) to plough ; carīkṛṣyate- or Vedic or Veda karīk-, to plough repeatedly ([ confer, compare Lithuanian karszu,pleszau; Russian c8eshu; Latin verro,vello; Gothic falh.])  | ||||||
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| kṛśa | mf(ā-)n. small, little, minute, insignificant etc.  | ||||||
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| kṛśīkṛta | mfn. made poor | ||||||
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| kṛtavaira | mfn. one who has become an enemy, | ||||||
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| kṛtyam | ind. anybody (genitive case) is concerned about (instrumental case)  | ||||||
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| kṣaṇanaṣṭadṛṣṭa | inaccurately for -dṛṣṭa-naṣṭa- (q.v)  | ||||||
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| kṣapākṣaya | m. "night's end", morning, | ||||||
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| kṣārakṣata | mfn. damaged by factitious salt or saltpetre  | ||||||
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| kṣema | m. in security, safely  | ||||||
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| kṣemarāja | m. (probably equals me | ||||||
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| kṣīṇārtha | mfn. deprived of property, impoverished  | ||||||
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| kṣīṇatā | f. the state of being worn away or injured | ||||||
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| kṣip | cl.6 P. kṣip/ati- A1. kṣipate- ( etc.; cl.4 P. kṣipyati-,only ; subjunctive kṣip/at-; perf. cikṣepa- etc.; Epic also cikṣipe-; future 2nd kṣepsyati- etc.; Epic also te-; infinitive mood kṣeptum-; confer, compare ), to throw, cast, send, despatch (Passive voice pr. p. kṣipyat-, ) etc. ; to move hastily (the arms or legs) ; to throw a glance (as the eye) ; to strike or hit (with a weapon) ; to put or place anything on or in (locative case), pour on, scatter, fix or attach to (locative case) etc. ; to direct (the thoughts) upon (locative case) ; to throw away, cast away, get rid of ; to lay (the blame) on (locative case) ; to utter abusive words, insult, revile, abuse etc. ; "to disdain" id est to excel, beat, outvie ; to strike down, ruin, destroy ; (A1."to destroy one another, go to ruin" Potential 3. plural kṣiperan- ) ; to pass or while away (the time or night, kālam-, kṣapām-) ; to lose (time, kālam-; confer, compare kālakṣepa-) ; to skip or pass over (a day, dinam-.) ; (in mathematics) to add : Causal P. kṣepayati-, to cause to cast or throw into (antar-) ; to throw into ; to cause to descend into (locative case) ; to pass or while away (the night, kṣapām-) ; (Aorist subjunctive 2. sg. cikṣipas-) to hurt, injure (confer, compare subjunctive kṣepayat- sub voce, i.e. the word in the Sanskrit order | ||||||
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| kṣīrin | mfn. milky, yielding milk, having plenty of milk  | ||||||
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| kṣuṇṇa | mfn. broken to pieces, shattered, pierced | ||||||
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| kṣurapattra | n. Saccharum Sara (śara-)  | ||||||
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| kuḍmala | mn. a bud (sometimes written kuṭmala-) etc. (see stana-k-)  | ||||||
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| kukkura | m. (;fr. kurkur/a-), a dog  | ||||||
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| kuladūṣaṇa | mfn. disgracing one's family  | ||||||
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| kulajana | m. a person belonging to a noble family | ||||||
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| kulapati | m. the head or chief of a family  | ||||||
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| kulaputra | m. a son of a noble family, respectable youth etc. | ||||||
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| kulaputrajana | m. a son of a noble family | ||||||
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| kumbhila | m. a thief who breaks into a house (often in PrakritkumbhI8laa etc.)  | ||||||
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| kūpa | m. a pit well etc.  | ||||||
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| kūpayantra | n. equals -cakra- | ||||||
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| kuśalatā | f. cleverness, ability, conversancy with (locative case)  | ||||||
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| kuśāvatī | f. Name of a town (residence of kuśa- son of rāma-) | ||||||
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| kuśīlava | m. (fr. ku-śīla-?), a bard, herald, actor, mime | ||||||
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| kusumāvacaya | m. gathering flowers  | ||||||
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| kusumita | mfn. (gaRa tārakā | ||||||
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| kūṭāgāra | m. n. an upper room, apartment on the top of a house etc.  | ||||||
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| labdhavarṇa | mfn. famous, renowned  | ||||||
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| laghūkṛ | P. -karoti-, to make light, reduce in weight, diminish, alleviate ; to lessen, shorten (days) ; to reduce in importance, slight, humiliate ; to think lightly of, despise  | ||||||
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| laghutva | n. feeling of ease | ||||||
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| lakṣaṇālakṣaṇatas | ind. with regard to characteristics and non-characteristics  | ||||||
| |||||||
| lakṣaṇasampad | f. a multitude of marks or characteristics | ||||||
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| lakṣasupta | mfn. pretending to be asleep, feigning sleep (varia lectio lakṣa-s-). | ||||||
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| lakṣyasupta | mfn. pretending to be asleep (see lakṣa-sapta-).  | ||||||
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| lalita | mfn. wished for, desired  | ||||||
| |||||||
| lallādīkṣita | m. Name of a modern commentator on the mṛcchakaṭikā-.  | ||||||
| |||||||
| laṅgh | (see ) laṅghati-, te- (grammar also lalaṅgha-, ghe-; Aorist alaṅghīt-, ghiṣṭa-; future laṅghitā-; ghiṣyati-, te-; infinitive mood laṅghitum-), to leap over, go beyond (A1.) ; to ascend, mount upon (P.) ; to pass over meals, abstain from food, fast (P.) ; to dry, dry up, waste, consume : Causal or cl.10 P. () laṅghayati- (mc. also te-; Passive voice laṅghyate-), to leap over, cross, traverse etc. ; to mount, ascend, tread upon, enter ; to overstep, transgress, violate, neglect ; to get over, avoid, shun, escape from ; to frustrate, prevent, avert ; to disregard, slight, offend, insult, injure etc. ; to excel, surpass, outshine, obscure, eclipse ; to remove, transport ; to cause to pass over meals id est fast : Desiderative of Causal lilaṅghayiṣati-, to intend to step over  | ||||||
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| lekhaka | n. a calculation (kaṃ-  | ||||||
| |||||||
| lekhana | m. Saccharum Spontaneum (a sort of reed of which pens are made) | ||||||
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| leṣṭukā | f. (in Prakrit) equals leṣṭu-  | ||||||
| |||||||
| lih | (later form of) leḍhi-, līḍhe- (Epic also lihati-; perfect tense lileha-, lilihe- grammar; future leḍhā-, lekṣyati-, te- ; Aorist alikṣat-, alikṣata-and alīḍha- ; infinitive mood leḍhum- ; ind.p. līḍhvā- ) to lick, lap, lick at (locative case), taste, sip, take any food by licking or lapping etc. ; to lick up = destroy (said of an arrow) ; Causal leh/ayati- (Aorist alīlihat-), to cause to lick ; to apply as an electuary : Desiderative lilikṣati-, te- grammar : Intensive lelihyati-, leleḍhi- (parasmE-pada lelihat- hyat-, hyamana-or hāna- q.v), to lick frequently or constantly, play with the tongue [ confer, compare Greek ; Latin lingo; Slavonic or Slavonian liz5ati; Lithuanian le14z3ti; German le0ccho7n,lecken; Anglo-Saxon liccian; English lick.] | ||||||
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| lokāntarastha | mfn. gone to another world, deceased, dead. ()  | ||||||
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| loṣṭaguṭikā | f. a pellet of clay  | ||||||
| |||||||
| loṣṭaka | m. equals loṣṭa-, a clod (kaḥ kṛtaḥ-="hewn down","cut up") | ||||||
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| luptadaṇḍaka | m. (prob.) an arch-rogue  | ||||||
| |||||||
| mā | ind. occasionally without a verb (e. gaRa mā śabdaḥ-or śabdam-,do not make a noise ; mā nāma rakṣiṇaḥ-,may it not be the watchmen ; mā bhavantam analaḥ pavano vā-,may not fire or wind harm thee ; especially = not so exempli gratia, 'for example' mā prātṛda-,not so, O prātṛda- ;in this meaning also mā mā-, mā mai | ||||||
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| madanikā | f. Name of a woman  | ||||||
| |||||||
| madapraseka | m. the aphrodisiacal fluid (of a woman) (perhaps"sprinkling with wine"). | ||||||
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| mādhucchandasa | mfn. relating to or coming from madhu-cchanda-s  | ||||||
| |||||||
| madhumeha | m. honey-like or saccharine urine, diabetes  | ||||||
| |||||||
| madhumehatva | n. the state of passing saccharine urine | ||||||
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| madhumehin | mfn. suffering from saccharine urine | ||||||
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| madhuprameha | m. honey-like or saccharine urine, diabetes | ||||||
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| madhyamaka | mf(ikā-)n. middlemost  | ||||||
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| madhyamaka | n. the interior of anything (kam pra- | ||||||
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| magha | m. of a country of the mleccha-s  | ||||||
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| mahābrāhmaṇa | m. a great Brahman (in ironical sense) (= ṇindita-brahman- )  | ||||||
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| mahāgṛha | n. a large house  | ||||||
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| mahānubhāvatā | f. ( [in Prakrit])magnanimity, generosity.  | ||||||
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| māhārāṣṭrī | f. (with or scilicet bhāṣā-) the Marathas language (Marathi)  | ||||||
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| mahattara | m. the oldest, most respectable, chief, principal (f(ā-). )  | ||||||
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| mallikā | f. an earthenware vessel of a peculiar form  | ||||||
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| māṃsacakṣus | n. "the fleshy eye" (with Buddhists one of the 5 sorts of vision ) .  | ||||||
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| manaḥśilāguhā | f. a cave of red arsenic (la-guhā- )  | ||||||
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| manorathāntara | m. "innermost desire", beloved object or person  | ||||||
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| māpya | mfn. measurable (in a-m-)  | ||||||
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| maraṇabhīruka | mfn. afraid to die (in Prakrit) .  | ||||||
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| maraṇadaśā | f. the time or hour of death | ||||||
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| mārgadarśaka | m. "way-shower", a guide  | ||||||
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| maṣīguḍikā | f. a globule or blot of ink | ||||||
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| māthura | m. of the keeper of a gambling house | ||||||
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| medhya | m. Saccharum Munja  | ||||||
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| meghodaka | n. "cloud-water", rain  | ||||||
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| mlecchajāti | m. a man belonging to the mleccha-s, a barbarian, savage, mountaineer (as a kirāta-, śabara- or pulinda-)  | ||||||
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| mlecchākhya | n. "called mleccha-", copper  | ||||||
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| mlecchamaṇḍala | n. the country of the mleccha-s or barbarian | ||||||
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| mokṣaṇa | n. liberation, releasing, rescuing  | ||||||
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| moṭana | n. the act of crushing, breaking, snapping, wringing, strangling (see aṅguli-m-). | ||||||
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| mṛdugir | mfn. soft-voiced  | ||||||
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| mṛdutvac | m. Saccharum Munja | ||||||
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| mṛgāṅka | m. "deer-marked", the moon  | ||||||
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| mukhara | mf(ā-)n. noisy, tinkling (as an anklet etc.)  | ||||||
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| mūlabhāga | m. the lower part commentator or commentary  | ||||||
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| muñja | m. "sounding, rustling (?)", a species of rush or sedge-like grass, Saccharum Sara or Munja (which grows to the height of 10 feet, and is used in basketwork) etc.  | ||||||
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| muñjātaka | m. Saccharum Munja | ||||||
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| mūṣikotkara | m. a mole-hill  | ||||||
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| nādeya | m. Saccharum Spontaneum or Calamus, Rotang  | ||||||
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| nagararakṣādhikṛta | m. the chief of the town-guard  | ||||||
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| naivasaṃjñinaivāsaṃjñin | mfn. without reflection and (or) not without reflection  | ||||||
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| nam | cl.1 P. n/amati- (), te- (mostly intrans.; confer, compare ; pr. p. A1. namāna- ; perfect tense P. nā etc.;2. sg. nemitha-,or nanantha- ; subjunctive nan/amas- ;3. plural nemur- ; A1. neme- ;3. plural -nanamire- ; Aorist P. anān- ; anaṃsīt- ; A1. anaṃsta- grammar;3. plural anaṃsata- ; subjunctive naṃsai-, naṃsante- ; future naṃsyati- ; namiṣyati- ; nantā- ; infinitive mood -n/amam-, -n/ame- ; nantum-, namitum- ; ind.p. natvā- ; -natya- ; -namya- ) to bend or bow (either trans. or oftener intr.) to bow to, subject or submit, one's self (with genitive case dative case or accusative) etc. ; (with hiruk-) to turn away, keep aside ; to turn towards id est to aim at (genitive case) with (instrumental case) ; to yield or give way, keep quiet or be silent ; (in gram.) to change a dental letter into a cerebral : Passive voice namyate-, to be bent or bowed ; yield or submit to : Causal nam/ayati- etc. (nāmayati- etc.; nāmyati-[!] ; Aorist anīnamat- ; Passive voice nāmyate-, ti- etc.) to cause to bow or sink, incline etc. ; (with cāpam-) to bend a bow etc. ; to turn away or ward off ; to aim at (genitive case), ; (in gram.) to change a dental letter into a cerebral : Desiderative ninaṃsati-, : Intensive n/annamīti- ; nannamyate- (3. sg. n/amnate- imperfect tense anamnata-, parasmE-pada n/amamāna- ) to bow or submit one's self to (dative case). [ confer, compare Zend nam,nemaiti; Greek , ; Latin nemus; Gothic , Old Saxon , Anglo-Saxon niman; HGerm. ne0man,ne0men,nehmen.]  | ||||||
| |||||||
| nāma | ind. api n- at the beginning of a sentence = perhaps, I dare say, exempli gratia, 'for example' apy eṣa nāma phalam icchati-, this man wants perhaps a reward  | ||||||
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| nāma | ind. opp. to mā n- with Potential would that not, I should think not, exempli gratia, 'for example' mā nāma akāsyaṃ kuryāt-, I hope he will not do something wrong | ||||||
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| nāmita | mfn. ( | ||||||
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| nānābhāva | mf(ā-)n. various, manifold | ||||||
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| nāṇaka | n. a coin or anything stamped with an impression  | ||||||
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| nāndī | f. eulogium or praise of a deity, (especially) a kind of blessing pronounced as a prologue to a drama etc. | ||||||
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| nanu | ind. (2. n/a-+ nu-) not, not at all, never ; (interr.) not? is it not? = nonne etc. etc. (hence often =) certainly, surely, indeed, no doubt (especially in questions amounting to an affirmation exempli gratia, 'for example' nanv ahaṃ te priyaḥ-,am I not your friend id est certainly I am your friend [so also na ca-,there can be no doubt ],or to a request exempli gratia, 'for example' nanu gacchāmi- bhoḥ-,surely I may go , and even as a responsive particle exempli gratia, 'for example' akārṣīḥ kaṭamnanu karomi bhoḥ-,indeed I have made it ;with another interr. or an imperative = pray, please exempli gratia, 'for example' nanu ko bhavān-,pray who are you? ; nanū;in argument often as an inceptive particle implying doubt or objection,"now it may be said, well, but then"etc., especially in nanv astu-,or nanu mā bhūt-tathā | ||||||
| |||||||
| nardita | m. a kind of die or a throw at dice (equals nādī-or nāndī-. Scholiast or Commentator;prob. the chief die; see vṛṣa- ) .  | ||||||
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| nārīnātha | mfn. having a woman for possessor or owner (as a house)  | ||||||
| |||||||
| nāsikārajju | f. a nose-string  | ||||||
| |||||||
| naṣṭa | mfn. one who has lost a lawsuit  | ||||||
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| naṭ | (prākṛ-.for nṛt- q.v) cl.1. P. naṭati- () to dance ; to hurt or injure (see un-) to represent anything (accusative) dramatically, act, perform, imitate etc. ; to fall (see | ||||||
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| nāṭyācārya | m. dancing-master | ||||||
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| nemighoṣa | m. the noise of (the felly of) a wheel, the din of a carriage  | ||||||
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| nemiśabda | m. equals -ghoṣa- | ||||||
| |||||||
| nīcakulādgata | mfn. () descended from a low family.  | ||||||
| |||||||
| nidhāna | n. anything laid up, a store, hoard, treasure (especially the treasure or kubera-) etc. ( nidhānatā -tā- f. )  | ||||||
| |||||||
| nidhanatā | f. poverty | ||||||
| |||||||
| nidhi | m. a store, hoard, treasure etc. etc. (in later language especially the divine treasures belonging to kubera-, nine of which are enumerated, viz. padma-, mahāpadma-, śaṅkha-, makara-, kacchapa-, mukunda-, nanda-, nīla- and kharva-, they are also personified as attendants either of kubera- or of lakṣmī-; see nidhi-datta-and -pālita-below) | ||||||
| |||||||
| nidhyāta | mfn. meditated or thought on  | ||||||
| |||||||
| nidrācaura | m. stealer of sleep | ||||||
| |||||||
| nigrah | P. A1. -gṛhṇāti-, ṇīte- (dative case infinitive mood -gr/abhe- ), to hold down, lower, depress ; to keep or hold back, draw near, attract etc. ; to seize, catch, hold, hold fast, stop, restrain, suppress, curb, tame, punish etc. ; to contract, close (as the eyes) Causal -grāhayati-, to cause to be apprehended or seized : Causal of Desiderative -jighṛkṣayati- (parasmE-pada ṣayat-), to cause any one to desire to overpower or excel  | ||||||
| |||||||
| niḥsattva | mfn. without existence, unsubstantial ( niḥsattvatva -tva- n.)  | ||||||
| |||||||
| niḥsuvarṇaka | mfn. deprived of gold | ||||||
| |||||||
| nikāma | ind. in the beginning of a compound , = (am-) according to wish or desire, to one's heart's content, abundantly, excessively etc. (see yadā-nik/āmam-)  | ||||||
| |||||||
| nirākāralocana | n. a vacant (literally objectless) look  | ||||||
| |||||||
| nirantarapayodharā | f. having closely contiguous breasts (clouds) | ||||||
| |||||||
| nirartha | mf(ā-)n. void of wealth, poor | ||||||
| |||||||
| nirarthaka | mf(ikā-)n. useless, vain, unsuccessful etc. ( nirarthakam am- ind. ; nirarthakatva -tva- n. ) | ||||||
| |||||||
| niravekṣya | ind. having observed or perceived  | ||||||
| |||||||
| nirbuddhi | mfn. senseless, ignorant, stupid  | ||||||
| |||||||
| nirdhanatā | f. () poverty, indigence | ||||||
| |||||||
| nirdiś | P. -diśati- (Aorist -adikṣat- ind.p. -diśya- ; infinitive mood -deṣṭum- ), to point to (accusative), show etc. ; to assign anything to, destine for (dative case or genitive case) etc. ; to indicate, state, name, define, specify etc. ; to take for, regard as (with double accusative) ; to announce, proclaim, foretell, prophesy ; to recommend, advise, suggest (with double accusative) : Desiderative -didikṣati-, to wish to point out or define more closely  | ||||||
| |||||||
| nirmālya | mfn. cast out or left from a garland, useless, unfit ( nirmālyatā -tā- f.) | ||||||
| |||||||
| nirmathita | mfn. wiped off  | ||||||
| |||||||
| nirmuc | P. -muñcati-, to loosen, free from (ablative), liberate etc. etc.: Passive voice -mucyate- (Aorist -amoci- ), to be freed or free one's self from, get rid of (ablative) etc. ; to be deprived of (instrumental case) ; to be abandoned or given up (as life etc.) ; (sc. tvacas-) to cast off (said of a serpent casting its skin) : Causal -mocayati-, to loosen or liberate from (ablative) ; to redeem (a pawn) from (ablative) | ||||||
| |||||||
| nirnāṇaka | mfn. coinless, penniless | ||||||
| |||||||
| nirudh | P. A1. -ruṇaddhi-, -runddhe-, to hold back, stop, hinder, shut up, confine, restrain, check, suppress, destroy etc. ; to keep away, ward off, remove ; to surround or invest (a place) ; to close (literally"a door"or figuratively"heart, mind"etc.) etc. ; to catch or overtake : Causal -rodhayati-, to shut or cause to be shut | ||||||
| |||||||
| nirupapada | mfn. having no epithet | ||||||
| |||||||
| nirvalkala | mfn. barkless ,  | ||||||
| |||||||
| nirvāṇadhātu | m. the region of nirvāṇa-  | ||||||
| |||||||
| nirvāpaṇa | n. extinguishing, extinction, annihilation | ||||||
| |||||||
| nirvarṇ | P. -varṇayati- (ind.p. -varṇya-), to look at, contemplate etc. ; to describe, depict, represent | ||||||
| |||||||
| nirvāsya | ( ) mfn. to be driven away or banished. | ||||||
| |||||||
| nirvisarga | mfn. without visarga- | ||||||
| |||||||
| niṣkrayaṇa | n. redemption, buying off  | ||||||
| |||||||
| niṣpandīkṛ | to keep quiet, not move  | ||||||
| |||||||
| niṣphalatva | n. unfruitfulness, uselessness | ||||||
| |||||||
| niṣphalīkṛ | to make fruitless, neglect | ||||||
| |||||||
| niṣpoṣa | mfn. not being nourished | ||||||
| |||||||
| niṣpratāpa | mf(ā-)n. void of dignity, mean, base | ||||||
| |||||||
| niṣṭya | m. a caṇḍāla- or mleccha- | ||||||
| |||||||
| nivāpodaka | n. a libation of water offered to deceased progenitors (read ka-bhojana-).  | ||||||
| |||||||
| nivāsaracanā | f. an edifice | ||||||
| |||||||
| niyoga | m. employment, use, application  | ||||||
| |||||||
| nṛpapriya | m. a species of Saccharum Sara  | ||||||
| |||||||
| nyāya | m. a lawsuit, legal proceeding, judicial sentence, judgement  | ||||||
| |||||||
| padmadalekṣaṇa | mfn. lotus-(leaf-)eyed  | ||||||
| |||||||
| padmakhaṇḍa | n. a quantity of lotuses | ||||||
| |||||||
| padmavyākośa | n. a crevice shaped like a lotus-bud (made by a thief in a wall)  | ||||||
| |||||||
| pakṣadvāra | n. a side or inner or back door, private entrance  | ||||||
| |||||||
| pakṣavikala | mfn. having mutilated wings  | ||||||
| |||||||
| pakveṣṭaka | mfn. made of burnt bricks  | ||||||
| |||||||
| pālaka | m. Name of several princes  | ||||||
| |||||||
| pallavakā | f. Name of a woman  | ||||||
| |||||||
| paṇa | m. the thing staked or the sum played for, wages, hire, reward  | ||||||
| |||||||
| paṇastrī | () f. a venal woman, a prostitute, harlot. | ||||||
| |||||||
| pañcaśata | n. a period of 500 years  | ||||||
| |||||||
| pañcavarṇa | mfn. "5-coloured" () | ||||||
| |||||||
| paṇḍitatva | n. () learning, knowledge, wisdom, cleverness, skill. | ||||||
| |||||||
| pañjarakapiñjala | m. a partridge in a cage | ||||||
| |||||||
| pañjaraśuka | m. a parrot in a cage | ||||||
| |||||||
| paṇyabhūta | mfn. being an article of trade | ||||||
| |||||||
| pāpa | n. (in fine compositi or 'at the end of a compound' f(ā-).) evil, misfortune, ill-luck, trouble, mischief, harm etc. etc. (often śāntam pāpam-,"heaven forefend that evil" etc.)  | ||||||
| |||||||
| pāpakalpa | m. a rogue or villain = | ||||||
| |||||||
| pārabhṛtīya | n. belonging to or coming from a cuckoo  | ||||||
| |||||||
| paralokahasta | mfn. holding in hand (id est quite certain of) the other world  | ||||||
| |||||||
| paramārthadaridra | mfn. really poor  | ||||||
| |||||||
| paramārthasupta | mfn. really asleep | ||||||
| |||||||
| paramasamudaya | mfn. very auspicious or successful | ||||||
| |||||||
| paraparibhava | m. humiliation or injury suffered from others  | ||||||
| |||||||
| parapiṇḍa | in -puṣṭaka- m. "nourished by another's food", a servant | ||||||
| |||||||
| paribhrama | m. circumlocution, rambling discourse  | ||||||
| |||||||
| paribhūtatā | f. humiliation, degradation | ||||||
| |||||||
| parighaṭ | Causal P. -ghāṭayati-, to strike, cause to vibrate (as the strings of a musical instrument)  | ||||||
| |||||||
| parigrahītavya | mfn. to be taken hold of or got into possession | ||||||
| |||||||
| parihartavya | mfn. to be kept secret or concealed  | ||||||
| |||||||
| parilubh | A1. -lobhate-, to entice, allure : Causal -lobhayati- idem or 'm. injury, neglect, omission '  | ||||||
| |||||||
| parimlai | A1. -mlāyate-, to fade or wither away, wane, faint  | ||||||
| |||||||
| parimocita | mfn. (fr. Causal) liberated, emancipated | ||||||
| |||||||
| parimokṣaṇa | n. liberation, deliverance from (genitive case) | ||||||
| |||||||
| parīndana | n. gratification, present | ||||||
| |||||||
| parinirvā | P. -vāti-, to be completely extinguished or emancipated (from individual existence), attain absolute rest : Causal -vāpayati-, to emancipate completely by causing extinction of all re-births  | ||||||
| |||||||
| pariniṣpatti | f. perfection | ||||||
| |||||||
| paripat | P. -patati- (3. plural perfect tense -petur-), to fly or run about, wheel or whirl round, rush to and fro, move hither and thither etc. ; to leap down from (ablative) ; to throw one's self upon, attack (with locative case) : Causal -pātayati-, to cause to fall down, shoot down or off ; to throw into (locative case) ; to destroy | ||||||
| |||||||
| paripūrṇendu | m. the full moon  | ||||||
| |||||||
| parisarpaṇa | n. crawling upon (compound)  | ||||||
| |||||||
| parisarpaṇa | n. running to and fro, going or flying about, constantly changing one's place | ||||||
| |||||||
| parivāpayitavya | mfn. to be completely extinguished or emancipated | ||||||
| |||||||
| parivartana | n. barter, exchange  | ||||||
| |||||||
| parivartita | mfn. put aside, removed, destroyed | ||||||
| |||||||
| pariveṣṭana | n. a ligature, bandage  | ||||||
| |||||||
| parivṛt | A1. -vartate- (Epic also ti-; ind.p. -vṛtya-,or parī-vartam-), to turn round, revolve, move in a circle or to and fro, roll or wheel or wander about, circumambulate (accusative) etc. ; (with hṛdi-or hṛdaye-) to run in a person's mind ; to return, go or come back to (accusative) ; to be reborn in (locative case) ; (also with anyathā-) to change, turn out different ; to abide, stay, remain etc. ; to act, proceed, behave : Causal -vartayati-, to cause to turn or move round or back or to and fro etc. ; (A1.) to roll or bring near (subjunctive -vartayāte-) ; to overthrow, upset (a carriage) ; to invert, put in a reverse order (read -vartya-for -vṛtya-) ; to change, barter, exchange etc. ; to renew (an agreement) ; to understand or explain wrongly (words etc.) ; to turn topsy-turvy id est search thoroughly ; to destroy, annihilate ; to straiten, contract ; (A1.) to cause one's self to be turned round (in having one's head shaved all round) (see -vartana-): Intensive -v/avartti-, to turn (intrans.) continually | ||||||
| |||||||
| parokṣe | (e-) ind. behind the back of (genitive case) etc.  | ||||||
| |||||||
| paryaṅkagranthibandha | m. the bending of the legs crossways under the body in sitting  | ||||||
| |||||||
| paryaṭaka | m. a tramp, vagabond | ||||||
| |||||||
| pāśakapīṭha | m. or n. a gaming-table | ||||||
| |||||||
| paścādbaddhapuruṣa | m. ( ) ( [Pi.] ), (a man) whose hands are bound behind.  | ||||||
| |||||||
| paścādbāhubaddha | ( [Pi.] ), (a man) whose hands are bound behind. | ||||||
| |||||||
| paśughāta | m. slaughter of cattle  | ||||||
| |||||||
| paśūkṛ | to transform into an animal (especially into a sacrificial victim) | ||||||
| |||||||
| pat | cl.1 P. () p/atati- (Epic also te-; perfect tense papāta-, paptim/a-, pet/atur-, papt/ur-; paptiv/as- ; papatyāt- ; Aorist apaptat- ; Passive voice apāti- ; future patiṣ-y/ati- ; te-, patitā- ; Conditional apatiṣyat- ; infinitive mood patitum- etc.; ind.p. patitv/ā- ; -p/atya-or -p/ātam- ), to fly, soar, rush on etc. ; to fall down or off, alight, descend (with accusative or locative case), fall or sink (with or without adhas-or narake-,"to go down to hell";with caraṇau-or ṇayoḥ-,"to fall at a person's feet") etc. ; to fall (in a moral sense), lose caste or rank or position etc. ; to light or fall upon, fall to a person's share (locative case) etc. ; to fall or get into or among (locative case) ; to occur, come to pass, happen : Causal pat/ayati-, to fly or move rapidly along ; to speed (trans.; confer, compare patay/at-) ; te-, to drive away or throw down (?) ; pāt/ayati- (Epic also te-; Aorist apīpatat- ; Passive voice pātyate- etc.) , to let fly or cause to fall, to fling, hurl, throw etc. ; to lay low, bring down (literally and figuratively), overthrow, ruin, destroy etc. to throw upon or in, lay on (locative case) ; (with or scilicet ātmānam-) to throw one's self ; to cut off (a head) ; to knock out (teeth) ; to pour out or shed (water, tears) ; to kindle (fire) ; to cast (dice) ; to turn, direct, fix (eyes) ; to impose or inflict (punishment) ; to set in motion, set on foot ; to seduce to, betray into (locative case) ; (with dvedhā-) to divide in two ; to subtract ; (A1.) to rush on, hasten : Desiderative pipatiṣati- ( ) and pitsati- () , to be about to fly or fall: Intensive panīpatyate- or pātīti- [ confer, compare Zend pat; Greek , ; Latin peto.] | ||||||
| |||||||
| patagapati | m. "lord of birds", Name of garuḍa- | ||||||
| |||||||
| paṭhanīya | mfn. fit to be read or studied, legible, readable | ||||||
| |||||||
| pathikasārtha | m. ( ) a company of travellers, a caravan.  | ||||||
| |||||||
| paṭottarīya | n. an upper garment (of cloth)  | ||||||
| |||||||
| paṭṭadola | m. (or paṭṭadolā lā- f.?) a swing made of cloth | ||||||
| |||||||
| pattracchedya | n. equals -ccheda- ( equals ālekhya-?).  | ||||||
| |||||||
| paurvajanmika | mfn. done in a former life  | ||||||
| |||||||
| pāvara | m. or n. the die or side of a die which is marked with 2 dots or points (prob. corrupted fr. dvā-para-) | ||||||
| |||||||
| pāyasapiṇḍāraka | m. a rice-eater  | ||||||
| |||||||
| payodhārā | f. a stream of water ( payodhārāgṛha -gṛha- n.a bath-room with flowing water) | ||||||
| |||||||
| phalāḍhya | mf(ā-)n. "rich in fruit", covered with fruit  | ||||||
| |||||||
| phalaka | n. a picture (equals citra-ph-). | ||||||
| |||||||
| phalībhū | P. -bhavati-, to obtain fruit or reward | ||||||
| |||||||
| phulla | mf(ā-)n. loose (as a garment) | ||||||
| |||||||
| phullanalinī | f. a lotus plant in full bloom  | ||||||
| |||||||
| phurāphurāya | Nom. A1. yate-, to tremble, flicker | ||||||
| |||||||
| pīlu | m. the blossoms of Saccharum Sara  | ||||||
| |||||||
| piṇḍa | m. any solid mass or material object, the body, bodily frame  | ||||||
| |||||||
| piṇḍamaya | mf(ī-)n. consisting of a lump of clay | ||||||
| |||||||
| poṭagala | m. Saccharum Spontaneum  | ||||||
| |||||||
| prabhraṃś | A1. -bhraśyate-, to fall away, slip off, drop down, disappear, vanish ; to escape from (ablative) ; to be deprived of (ablative) : Causal -bhraṃśayati-, to cause to fall down, cast down ; to cause to fall from, deprive of (ablative)  | ||||||
| |||||||
| prabhraṣṭa | mfn. strayed, runaway, escaped from (ablative) | ||||||
| |||||||
| pradhānasabhika | m. the chief of a gambling-house  | ||||||
| |||||||
| pradhānavāsas | n. the best clothes, full-dress | ||||||
| |||||||
| praḍīna | mfn. (  | ||||||
| |||||||
| pradīpāya | Nom. A1. yate-, to act as a lamp  | ||||||
| |||||||
| pradoṣaka | m. evening (varia lectio) | ||||||
| |||||||
| pradoṣānila | m. the evening wind | ||||||
| |||||||
| pradoṣatimira | n. evening darkness, the dusk of early night | ||||||
| |||||||
| pragalbham | ind. courageously, resolutely  | ||||||
| |||||||
| pragrahītavya | mfn. to be checked or controlled | ||||||
| |||||||
| prahāhāṇ | n. abstraction, speculation, meditation  | ||||||
| |||||||
| prahātavya | mfn. to be relinquished or abandoned | ||||||
| |||||||
| prajñācakṣus | n. the eye of understanding | ||||||
| |||||||
| prakāmāntastapta | mfn. internally consumed by heat  | ||||||
| |||||||
| prākārakhaṇḍa | m. the fragments of a wall  | ||||||
| |||||||
| prakaraṇa | n. a kind of drama with a fictitious plot (such as etc.) () | ||||||
| |||||||
| prakarṣa | m. pre-eminence, excellence, superiority, excess, intensity, high degree etc. (often in fine compositi or 'at the end of a compound' exempli gratia, 'for example' adhva-pr-,a great distance ; kāla-pr-,a long time ; guṇa-pr-,extraordinary qualities ; phalaprakarṣa phala--pra-karṣa- mfn.consisting chiefly in fruit ; śakti-pr-,possessing extraordinary power )  | ||||||
| |||||||
| prakāśanārī | f. "public woman", a prostitute | ||||||
| |||||||
| prakaṭaśīrṣa | mfn. bearing the head uplifted  | ||||||
| |||||||
| prakhala | m. a great scoundrel or villain  | ||||||
| |||||||
| prakoṣṭha | m. (also n. ) a court in a house, a quadrangle or square surrounded by buildings | ||||||
| |||||||
| prākṛtabhāṣin | mfn. speaking Prakrit | ||||||
| |||||||
| prakṛti | f. origin, extraction | ||||||
| |||||||
| pralap | P. -lapati-, to speak forth (inconsiderately or at random), prattle, talk idly or incoherently, trifle etc. ; to talk, converse ; to speak forth, speak ; to exclaim ; to lament, bewail ; to speak or tell in a doleful manner ; to call upon or invoke in piteous tones : Causal -lāpayati-, to cause or incite to speak  | ||||||
| |||||||
| pramāṇādhika | mfn. longer than (compound)  | ||||||
| |||||||
| pramāṇasūtra | n. a measuring cord | ||||||
| |||||||
| praṇālī | f. a channel etc.  | ||||||
| |||||||
| prāṇaparityāga | m. abandonment of life  | ||||||
| |||||||
| prāṇāvarodha | m. suppression of breath  | ||||||
| |||||||
| praṇaya | m. manifestation, display | ||||||
| |||||||
| prapṝ | P. -pṛṇāti- (See pra-pra- etc.: Causal -pūrayati-, to fill up, complete ; to make rich, enrich  | ||||||
| |||||||
| prasahya | ind. exceedingly, very much  | ||||||
| |||||||
| praśamitaripu | mfn. one who has all enemies pacified  | ||||||
| |||||||
| prasara | m. boldness, courage  | ||||||
| |||||||
| prasaraṇa | n. going forth, running away, escaping | ||||||
| |||||||
| praśastavacana | n. plural laudatory words, praises | ||||||
| |||||||
| prasṛ | P. -sisarti-, (only Vedic or Veda) and sarati- (sometimes also A1. te-), to move forwards, advance ("for"or"against" accusative), proceed (literally and figuratively), spring up, come forth, issue from (ablative), appear, rise, spread, extend etc. ; to break out (as fire, a disease etc.) (varia lectio) ; to be displaced (as the humours of the boy) ; to be diffused (as odour) ; to pass. elapse (as night) ; to commence, begin (also Passive voice exempli gratia, 'for example' prā) ; to prevail, hold good, take place ; to stretch out (hands) ; to agree, promise : Causal -sārayati-, to stretch out, extend etc. ; to spread out, expose (wares etc. for sale) etc. ; to open wide (eyes, mouth, etc.), ; to diffuse, circulate, exhibit ; to prosecute, transact ; (in gram.) to change a semivowel into the corresponding vowel : Intensive (-sasre-, rāte-, rāṇa-) to extend, be protracted, last | ||||||
| |||||||
| prasṛta | mfn. intent upon, devoted to (compound) | ||||||
| |||||||
| prastara | m. a leather bag  | ||||||
| |||||||
| prasū | A1. -sūte-, -sūyate-, (rarely P. -savati-, -sauti-;once Potential -sunuyāt- ), to procreate, beget, bring forth, obtain offspring or bear fruit, produce etc. ; (mostly A1. -sūyate-,rarely ti-) to be born or produced, originate, arise | ||||||
| |||||||
| prathamaśrī | mfn. one who has just become rich or fortunate  | ||||||
| |||||||
| pratijña | mfn. acknowledging (in fine compositi or 'at the end of a compound')  | ||||||
| |||||||
| pratikāṅkṣitavya | mfn. to be expected  | ||||||
| |||||||
| pratikarkaśa | mf(ā-)n. equally hard, of the same hardness as (compound)  | ||||||
| |||||||
| pratīkṣya | ind. "while expecting or waiting", gradually, slowly  | ||||||
| |||||||
| pratimocita | mfn. released, saved, delivered  | ||||||
| |||||||
| pratimuc | P. A1. -muñcati-, te-, to put (clothes, a garland etc.) on (dative case genitive case locative case), to fix or fasten on, append etc. ; (A1.,later also P.) to put on one's self, dress one's self, assume (a shape or form) etc. ; to attach or fasten to (locative case) ; to inflict on (locative case) ; to set at liberty, release, let go, send away ; to give up, resign ; to return, restore, pay back (as a debt) ; to fling, hurl : Passive voice -mucyate-, to be freed or released from (ablative) etc.: Causal -mocayati-, to set free, rescue, save | ||||||
| |||||||
| pratimukha | mf(ā-or ī-)n. standing before the face, facing  | ||||||
| |||||||
| pratimukta | mfn. given up, relinquished | ||||||
| |||||||
| pratipuruṣa | m.the effigy of a man (which thieves push into the interior of a house before entering it themselves) | ||||||
| |||||||
| pratipūruṣa | m. the effigy of a man (which thieves push into the interior of a house before entering it themselves) | ||||||
| |||||||
| pratiśam | Caus. -śāmayati- (ind.p. -śāmya-,or -śāmayitvā-or -śamayya-), to reestablish, restore, put to rights  | ||||||
| |||||||
| pratisaṃdeśa | m. a message in return, answer to a message  | ||||||
| |||||||
| pratiśru | P. -śṛṇoti-, to hear, listen (A1.3. sg. śṛṇve-,"to be heard"or"audible" ) ; to listen, give ear to (genitive case) ; to assure, agree, promise anything (accusative) to any one (genitive case or dative case) etc. etc.: Desiderative -śuśrūṣati-, to wish to promise  | ||||||
| |||||||
| pratiṣṭhā | ( sthā-) P. A1. -tiṣṭhati-, te- to stand, stay, abide, dwell etc. ; to stand still, set (as the sun), cease ; to stand firm, be based or rest on (locative case), be established, thrive, prosper etc. ; to depend or rely on (locative case) ; to withstand, resist (accusative) ; to spread or extend over (accusative) : Causal ṣṭhāpayati-, to put down, place upon, introduce into (locative case) ; to set up, erect (as an image), ; to bring or lead into (locative case) ; to establish in, appoint to (locative case) etc. ; to transfer or offer or present to, bestow or confer upon (dative case or locative case) etc. ; to fix, found, prop, support, maintain ; to hold against or opposite | ||||||
| |||||||
| pratiṣṭhitamātra | mfn. having just got a firm footing | ||||||
| |||||||
| prativacana | n. an answer etc. | ||||||
| |||||||
| prativeśin | (or pratī-v-). mf(nī-). a neighbour  | ||||||
| |||||||
| pratṝ | P. A1. -tarati-, te- (Ved. also -tirati-, te-; infinitive mood -t/iram-), to go to sea, pass over, cross etc. ; to set out, start ; (A1.) to rise, thrive, prosper ; to raise, elevate, augment, increase, further, promote ; to extend, prolong (especially with /āyus-,"to promote long life"; A1."to live on, live longer") : Causal -tārayati- (Aorist prā ; to prolong (life) ; to mislead, take in, deceive ; to lead astray, seduce, persuade to (dative case or locative case) | ||||||
| |||||||
| pratud | P. -tudati-, to strike at, cut through, pierce : Causal -todayati-, to push on, urge, instigate | ||||||
| |||||||
| pratyabhivad | P. -vadati-, to return a salute, greet in return : Causal A1. -vādayate- idem or 'n. ( '  | ||||||
| |||||||
| pratyagra | mf(ā-)n. (in the beginning of a compound and pratyagram am- ind.) recently | ||||||
| |||||||
| pratyakṣīkṛ | to make visible or evident ; to inspect, look at or See with one's own eyes | ||||||
| |||||||
| pratyāliṅg | P. -liṅgati-, to embrace in return  | ||||||
| |||||||
| pratyṛ | Caus. -arpayati-, to cause to go towards, throw towards ; to fasten, fix, put on ; to render up, deliver back, restore, return ; to give again or anew  | ||||||
| |||||||
| pratyupasthā | P. A1. tiṣṭhati-, te-, (A1.) to stand opposite to ; (A1.) to wait on ; (P.) to insist on (locative case) : Causal -sthāpayati-, to call forth, manifest | ||||||
| |||||||
| pravahaṇa | n. a carriage (for women)  | ||||||
| |||||||
| pravarajana | m. a person of quality  | ||||||
| |||||||
| pravicar | P. -carati-, to go forwards, advance ; to roam about ; to walk or wander through (accusative) : Causal -cārayati- See below. | ||||||
| |||||||
| pravisṛta | mfn. violent, intensive  | ||||||
| |||||||
| praviṣṭaka | n. entering the stage (only praviṣṭakena kena- ind.in stage directions)  | ||||||
| |||||||
| prāvṛ | 1. ), to cover, veil, conceal ; to put on, dress one's self in (accusative,rarely instrumental case) etc. ; to fill  | ||||||
| |||||||
| prayoga | m. exhibition (of a dance), representation (of a drama) (ga-to-)  | ||||||
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| prayuj | A1. -yuṅkte- (rarely P. -yunakti-; see ), to yoke or join or harness to (locative case) ; to unite with (instrumental case) ; to turn (the mind) to (locative case) ; to prepare for (dative case) ; to set in motion, throw, cast (also dice), discharge, hurl at (locative case or dative case) etc. ; to utter, pronounce, speak, recite ; to fix, place in or on (locative case) ; to direct, order, urge to (dative case or locative case) etc. ; to choose for (two accusative) ; to lead towards, bring into (accusative) ; to use, employ, practise, display, exhibit, perform, accomplish, contrive, do etc. ; to undertake, commence, begin ; to cause, effect, produce ; to represent on the stage, act ; to lend (for use or interest) : Passive voice -yujyate-, to be fit or suitable, conduce to (dative case) : Causal -yojayati-, to throw, discharge, hurl at or against (locative case) ; to utter, pronounce ; to show, display, exhibit ; (with manas-) to concentrate the mind ; to urge, direct, appoint to (locative case) ; to transfer or entrust to (dative case) ; to undertake, begin ; to represent on the stage ; to cause to be represented by (instrumental case) ; to use, employ etc. ; to perform, practise ; (with vṛddhim-) to take interest ; (with prayogam-) to invest capital ; to be applicable gaRa kṣubhnā : Desiderative -yuyukṣate-, to wish to use, want, require | ||||||
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| prīticcheda | m. destruction of joy  | ||||||
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| priyanivedana | n. good tidings  | ||||||
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| procchrita | mfn. high, lofty  | ||||||
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| proḍḍī | ( pra-ud-ḍī-,only ind.p. -ḍīya-), to fly up, fly away (varia lectio) | ||||||
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| proñch | ( pra-uñch-) P. pro | ||||||
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| protkhāta | mfn. dug up, dug out | ||||||
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| protsṛ | (pra-ud- : Causal -sārayati-, te-, to drive away, disperse, dispel, destroy ; to urge on, exhort, incite ; to grant, offer (See below) . | ||||||
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| protthā | ( pra-ud-sthā-) P. pro | ||||||
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| pṛthivīdaṇḍapāla | m. the police-magistrate of a country ( pṛthivīdaṇḍapālatā -tā- f.)  | ||||||
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| pṛthvīdhara | m. of the author of commentator or commentary on  | ||||||
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| puṃścalīputra | m. a harlot's son  | ||||||
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| punardarśanāya | ind. "au revoir"  | ||||||
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| purastānmukha | mfn. standing before a person's face  | ||||||
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| pūrṇakumbha | mn. a hole (in a wall) of the shape of a water-jar  | ||||||
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| pūrvabandhu | m. first id est best friend  | ||||||
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| pūrvasabhika | m. the chief of a gambling house  | ||||||
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| pūrvavartitā | f. () former existence, precedence, priority. | ||||||
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| pūrvavartitva | n. () former existence, precedence, priority. | ||||||
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| pūrvavihita | mfn. deposited or buried before (as a treasure) | ||||||
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| puṣkarabīja | n. lotus-seed  | ||||||
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| puṣpabhadra | m. Name of a man  | ||||||
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| puṣpapaṭa | m. flowered cloth | ||||||
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| racana | n. putting on, wearing (of a garment)  | ||||||
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| racana | n. stringing flowers or garlands (often in fine compositi or 'at the end of a compound' with concrete meaning exempli gratia, 'for example' nivāsa-recanā-,a building ; gīti-racanā-,a song ; kūṭa-racanā-,an artifice, trick ; according to to also equals pari-spanda-or pari-syanda-, prati-yatna-, granthana-, gumpha-, vyūha-, niveśa-, sthiti-;also equals pāśa-, bhāra-etc., abundance, quantity in fine compositi or 'at the end of a compound' after a word meaning"hair"; see ) | ||||||
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| radanikā | f. Name of a woman  | ||||||
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| rāhumukha | n. rāhu-'s mouth  | ||||||
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| rājakaraṇa | n. a law-court  | ||||||
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| rājaparivarta | m. change of king or government  | ||||||
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| rakṣā | f. a guard, watch, sentinel  | ||||||
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| rāmamaya | m. (with śarman-) Name of a Scholiast or Commentator on and  | ||||||
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| randhrānusārin | mf(iṇī-)n. seeking for weak or assailable points  | ||||||
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| raṅgapraveśa | m. entering on the stage, engaging in theatrical performances  | ||||||
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| rañjana | m. Saccharum Munja  | ||||||
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| rantavya | mfn. to be rejoiced at or enjoyed, to be toyed with or carnally known  | ||||||
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| rāṣṭriya | m. a king's brother-in-law (also -syāla-)  | ||||||
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| ratnakumbha | m. a jar set with jewels  | ||||||
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| ratnāṅkura | m. "sprout of a pearl", a small pearl  | ||||||
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| ratnaṣaṣṭhī | f. a particular religious ceremony | ||||||
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| ratnāvalī | f. a string of pearls | ||||||
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| rebhila | m. Name of a man  | ||||||
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| rebhilaka | m. Name of a man | ||||||
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| rohasena | m. Name of a boy  | ||||||
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| romantha | m. frequent repetition (confer, compare, gagaṇa-r-). ([ confer, compare Greek , ; Latin e-rugere,ructare,ruminare,fr.rugminare; Slavonic or Slavonian rygati; Lithuanian atru4gas; German itarucchen,itrücken; Anglo-Saxon roccettan,edroccian.]) | ||||||
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| roṣāgni | m. the fire of passion or fury  | ||||||
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| ṛtvij | m. (k-) a priest (usually four are enumerated, viz. hotṛ-, adhvaryu-, brahman-, and udgātṛ-;each of them has three companions or helpers, so that the total number is sixteen, viz. hotṛ-, maitrāvaruṇa-, acchāvāka-, grāva-stut-; adhvaryu-, prati-prasthātṛ-, neṣṭṛ-, un-netṛ-; brahman-, brāhmaṇācchaṃsin-, agnīdhra-, potṛ-; udgātṛ-, prastotṛ-, pratihartṛ-, subrahmaṇya- )  | ||||||
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| ruddhavaktra | mfn. having the face covered or hidden  | ||||||
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| rūkṣasvara | mfn. harsh-sounding ( rūkṣasvaram am- ind.) | ||||||
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| rūkṣīkṛta | mfn. made, rough, soiled, besmeared, covered with (compound) | ||||||
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| rūpidāraka | m. (fr. rūpin-+ d-) a fine boy  | ||||||
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| rūpyarajju | f. a cord or rope made of silver | ||||||
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| śābarī | f. the dialect of the śabara-s  | ||||||
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| śābarotsava | m. a particular festival of the mleccha-s | ||||||
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| sabhika | m. the keeper of a gambling-house  | ||||||
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| sabhrūkṣepam | ind. with a frown | ||||||
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| sadadhan | mfn. mixed with sour milk  | ||||||
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| saguḍa | mf(ā-)n. sugared (?), .  | ||||||
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| sāhasakarmatā | f. rashness, temerity  | ||||||
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| sahastatalam | ind. with clapping of hands,  | ||||||
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| śailapratimā | f. a stone image, idol made of stone  | ||||||
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| śakāra | m. a king's brother-in-law through one of his inferior wives (especially in the drama represented as a foolish, frivolous, proud, low, and cruel man, such as is saṃsthānaka- in the mṛcchakaṭikā-, he speaks the dialect of the śaka-s id est śākārī-, which employs the sibilant ś-, exclusively;hence śakāra- according to to some, is for, " śa-kāra-", one who uses the letter śa-) | ||||||
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| śākārī | or śākārikā- f. the dialect spoken by the śaka-s or śakāra-s (See 2. śakāra-)  | ||||||
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| sakaruṇa | mfn. lamentable, pitiable, piteous, full of pity ( sakaruṇam am- ind."piteously")  | ||||||
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| śakaṭikā | f. a small cart, a child's cart, toy-cart (see mṛc-chakaṭikā-).  | ||||||
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| sakhaḍga | mfn. armed with a sword, sword in hand  | ||||||
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| śākyaśramaṇa | m. a Buddhist monk (in Prakrit) . | ||||||
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| śākyaśramaṇaka | m. a Buddhist monk (in Prakrit) . | ||||||
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| salilagargarī | f. a water jar  | ||||||
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| salīlam | ind. sportively, coquettishly  | ||||||
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| salilottha | mfn. risen from the ocean | ||||||
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| sama | n. good circumstances  | ||||||
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| samabhyunnata | mfn. (  | ||||||
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| samadana | mf(ā-)n. impassioned, enamoured  | ||||||
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| samāgata | mfn. come to, approached, arrived, returned etc.  | ||||||
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| samāghrā | P. -jighrati-, to smell at, smell ; to kiss | ||||||
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| samākṣip | P. A1. -kṣipati-, te-, to throw together, heap or pile up ; to thrust or throw away, hurl ; to move violently, toss about (lips, arms etc.) ; to send forth, utter (words) ; to drive away, expel ; to throw down from, tear off ; to take away, withdraw ; to destroy, annihilate ; to insult, mock, ridicule ; to hint at, suggest, indicate  | ||||||
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| samālamb | A1. -lambate-, to hang on, cling to (accusative) ; to lean on, depend on, trust to (accusative) ; to take to (accusative) ; to take hold of. seize, grasp ; to have recourse to, assume ; to acquire, obtain, appropriate (varia lectio) ; to fall to the lot of (locative case) : Causal lambayati-, to cause to hang or rest, suspend to (locative case)  | ||||||
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| samāṃśa | m. an equal share (as in an inheritance; samāṃśena śena- ind."in equal share")  | ||||||
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| samaravyasanin | mfn. fond of war  | ||||||
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| sāmarṣam | ind. angrily  | ||||||
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| samasaṃsthita | mfn. being in easy circumstances | ||||||
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| sambhāvanīya | mfn. to be assumed or supposed, possible, probable (see a-s-)  | ||||||
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| sambhū | P. A1. -bhavati-, te- (ind.p. -bhūya-, q.v), to be or come together, assemble, meet, be joined or united with (instrumental case with or without saha-,or locative case) etc. ; to be united sexually with (instrumental case with or without saha-,or sā etc. ; to be born or produced from (ablative), arise, spring up, develop ; to happen, occur, be, be found, exist etc. ; to be possible ; to be or become anything (Nominal verb) ; to accrue to, fall to the share of (locative case or genitive case) ; to prevail, be effective ; to be able to or capable of (infinitive mood or locative case) ; to enter into, partake of, attain to (accusative) ; to find room in, be contained in or numbered among (locative case) etc. ; to be adequate ; to be capable of holding : Causal -bhāvayati-, to cause to be together, bring together, present or affect any one (accusative) with (instrumental case;with doṣeṇa-,"to attach blame to", with annena-,"to give food to") ; to cause to be born or produced, effect, accomplish, make etc. ; to foster, cherish ; to resort to (accusative) ; to meet with, find (jīvantīm-,"alive") ; to honour, revere, salute, greet etc. ; to receive or accept graciously ; to imply, suggest a possibility, suppose anything possible in any one (locative case or genitive case) ; etc. ; to regard or consider as (two accusative) ; to think it possible that (Potential with and without yad-,or future) ; (with na-) to think it impossible that (Potential with and without yad-, yacca-, yatra-, yadā-, yadi-,or jātu-; future with and without kiṃ kila-) Scholiast or Commentator ; (A1.) to reach, arrive at (accusative) : Passive voice of Causal -bhāvyate-, to be brought about or together etc. (See above) ; to be (thought) possible or probable or fitting or consistent etc.: Desiderative -bubhūṣati-, to wish to thrive or prosper | ||||||
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| saṃcārin | mfn. being in (compound)  | ||||||
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| saṃdarbha | m. a literary or musical composition  | ||||||
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| saṃdhi | m. a wall or the hole or cavity or breach in a wall made by a housebreaker (accusative with  | ||||||
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| saṃdhicchedana | n. housebreaking, burglary  | ||||||
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| saṃgītaśālā | f. a music hall  | ||||||
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| samīpataravartin | mfn. being nearer at hand, neighbouring  | ||||||
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| śāmitra | n. any place of immolation, shambles | ||||||
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| saṃjñā | P. A1. -jānāti-, -jānīte-, (A1.) to agree together, be of the same opinion, be in harmony with (locative case; according to to , also instrumental case or accusative) ; (A.) to obey (dative case) ; (A1.) to appoint, assign, intend (for any purpose), destine ; (only ind.p. -jñāya-) to direct, order, command ; to acknowledge, recognize, own ; (P.) to acknowledge or claim as one's own, take possession of ; (P.) to think of. recollect sorrowfully (with accusative or genitive case) ; A1. to know well, understand ; to watch for : Causal -jñā ; to cause to acquiesce or agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself) ; to appease, satisfy ; to make to be understood or known, cause to understand ; to make signs to (accusative), communicate or make anything known by signs ; to command, enjoin, instruct | ||||||
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| saṃjñin | mfn. having consciousness, conscious of (compound)  | ||||||
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| saṃketaka | m. an agreement, appointment, rendezvous  | ||||||
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| saṃkhād | P. -khādati-, to chew thoroughly, eat up, devour, consume  | ||||||
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| saṃklinna | mfn. ( | ||||||
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| saṃkṛ | P. A1. -karoti-, -kurute-, (3 plural proper saṃ-kurvate- ; imperfect tense sam-akṛṇvan- ; perfect tense saṃ-cakruḥ- ; Aorist sam-akran- ), to put together, compose, arrange, prepare etc. (equals saṃ-skṛ- q.v): Passive voice -kriyate- (Aorist sam-akāri-) : Causal -kārayati-, to cause to arrange or prepare, celebrate (a wedding) ; to make, render (two accusative)  | ||||||
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| saṃkrama | m. the falling or shooting of stars | ||||||
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| saṃnipat | P. -patati-, to fly or fall down, alight, descend upon (locative case) ; to come together, meet, fall in with (instrumental case with or without saha-) ; to present one's self. arrive, appear among or in (locative case) ; to perish, be destroyed : Causal -pātayati-, to cause to fall down, shoot down or off, discharge ; to cause to come together, join, unite, assemble, convoke etc. ; to stretch out (a cord) to (locative case)  | ||||||
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| saṃnyāsa | m. deposit, trust  | ||||||
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| samprayoga | m. (in fine compositi or 'at the end of a compound' f(ā-).) joining together, attaching, fastening  | ||||||
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| sampūrṇa | mfn. fulfilled, accomplished,  | ||||||
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| sampūrṇapuccha | mfn. spreading the tail (as a peacock) | ||||||
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| saṃskṛ | (see saṃ-kṛ-; upa-s-kṛ-and pari-ṣ-kṛ-) P. A1. -skaroti-, -skurute- (imperfect tense sam-askurvata- ; perfect tense saṃ-caskāra- ; Aorist sam-askṛta-; preceding saṃ-skriyāt-, saṃ-skṛṣīṣṭa-;fut saṃ-skariṣyati- ; infinitive mood saṃ-skaritum- ; ind.p. saṃ-skṛtya- ), to put together, form well, join together, compose etc. ; (A1.) to accumulate (pāpāni-,"to add evil to evil") ; to prepare, make ready, dress, cook (food) etc. ; to form or arrange according to sacred precept, consecrate, hallow (in various ways; see saṃ-skāra-) etc. ; to adorn, embellish, refine, elaborate, make perfect, (especially) form language according to strict rules (see saṃ-skṛta-) ; to correct (astronomically) : Passive voice saṃ-skriyate-, to be put together or arranged or prepared or consecrated or refined etc.: Causal saṃskārayati-, to cause to (be) put together etc. ; to cause to be consecrated : Desiderative saṃ-ciṣkīrṣati- : Intensive saṃ-ceṣkrīyate-  | ||||||
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| saṃsthānaka | m. Name of śakāra- (the king's brother-in-law) in the mṛcchakaṭikā-.  | ||||||
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| saṃsthāpanā | f. comforting, encouraging | ||||||
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| saṃtapta | n. pain, grief, sorrow  | ||||||
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| samudaya | m. success, prosperity  | ||||||
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| samuddhṛ | ( -ud-hṛ-) P. A1. -uddharati-, te-, to take quite out, draw well out, extract from (ablative) etc. ; to root out, extirpate, exterminate, destroy utterly ; to rescue, save, deliver from (ablative) ; to lift, hold up ; to pick up (a coin) ; to raise up, strengthen, restore ; to divide, : Desiderative See sam-uj-jihīrṣu- (sub voce, i.e. the word in the Sanskrit order)  | ||||||
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| samudrāya | Nom. A1. yate-, to resemble the sea, appear like the ocean | ||||||
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| samujjṛmbh | (-ud- ; to burst forth, become visible, arise ; to begin, be about to (infinitive mood) | ||||||
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| samullambita | mfn. (fr. samud- | ||||||