Sanskrit Dictionary


carya	चर्य a. [चर्-कर्मणि यत्] To be gone; to be practised &c. -र्या 1 Going about, moving, walking about; driving or going in a carriage; रथ˚ U.5. -2 Course, motion; as in सहचर्या. -3 Behaviour, conduct, deportment. -4 Practice, performance, observance; Ms.1.111; व्रतचर्या, तपश्चर्या. -5 Regular performance of all rites or customs. -6 Eating. -7 A custom, usage; Ms.6.32. -8 Pervading; visiting. -र्यम् 1 Going about. -2 Behaviour, conduct.

atibrahmacaryam	अतिब्रह्मचर्यम् Over continence, or abstinence (opp- अतिमैथुनम्). -र्यः [अतिक्रान्तो ब्रह्मचर्यम्] One who has violated the student's life, who cohabits with women.

abrahmacarya	अब्रह्मचर्य a. Unchaste. -र्यम्, -र्यकम् 1 Unchastity. -2 Sexual union.

āścarya	आश्चर्य a. [आ-चर्-ण्यत् सुट् आश्चर्यमानेत्ये P.VI.1.147] Marvellous, wonderful, extraordinary, astonishing, strange, curious आश्चर्यो गवां दोहो$गोपेन Sk.; तदनु ववृषुः पुष्पमाश्चर्यमेघाः R.16.87; ˚दर्शनो मनुष्यलोकः Ś.7. -र्यम् 1 A wonder, miracle, marvel; किमाश्चर्यं क्षारदेशे प्राणदा यमदूतिका Udb. कर्माश्चर्याणि U.1. wonderful deeds; K.65; Mv.1; Bg.11.6;2.29. -2 Surprise, wonder, astonishment; ˚मय Bg.11.11. -3 A strange appearance, prodigy. -4 (Used as an exclamation) A wonder, how strange or curious; आश्चर्यं परिपीडितो$भिरमते यच्चातक- स्तृष्णया Chāt.2.4; usually with यच्च, यत्र or यदि with a following potential or future. -Comp. -भूत a. wonderful, being an object of wonder; K.8.

āścaryatā	आश्चर्यता त्वम् Wonderfulness, astonishment.

upacarya	उपचर्य pot. p. [P.III.1.1] 1 To be served or waited upon; to be honoured or worshipped; उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः Ms.5.154; अनुपचर्ये (भृत्ये) Pt.1.11 not requiring flattery, unassuming; दुःख˚ Mu.3.5 difficult to serve. -र्या 1 Service, attendance. -2 Physicking, treating, curing.

dauścaryam	दौश्चर्यम् 1 Evil conduct, wickedness; Rām.6. -2 A bad deed.

sabrahmacaryam	सब्रह्मचर्यम् Fellow-studentship (being disciples of the same teacher).

sāścarya	साश्चर्य a. 1 Wonderful, marvellous. -2 Struck with wonder. -र्यम् ind. With wonder or astonishment. -Comp. -चर्य a. of wonderful conduct.

sāhacaryam	साहचर्यम् Companionship. (constant) fellowship or association, living together, concomitance; किं न स्मरसि यदेकत्र नो विद्यापरिग्रहाय नानादिगन्तवासिनां साहचर्यमासींत् Māl.1; Ku.3.21; R.16.87; Ve.1.2; Śi.15.24. -Comp. -नियमः a rule of invariable concomitance.

Macdonell Search

5 results


carya	fp. to be practised; â, f. roam ing; procedure, conduct; observance; per formance or practice of, occupation with (--°ree;, in.).

atyāścarya	a. extremely wonderful.

anupacarya	fp. who need not be waited on; unpretending; unselfish.

āścarya	a. strange, wonderful; n. prodigy, marvel; astonishment; -bhûta, pp. marvellous; -maya, a. wonderful.

sāhacarya	n. [sahakara] com panionship, association, with (in., --°ree;).

Bloomfield Vedic
Concordance

5 results0 results16 results


dhātā	cāryamā ca TA.1.13.3b. Cf. AVś.9.7.7.

agnāv	indra āditye viśveṣu ca deveṣu caritaṃ te brahmacaryam # śG.2.12.2.

agnir	ācāryas tava (AG. tavāsau) # śB.11.5.4.2; AG.1.20.6; śG.2.3.1b; PG.2.2.20; HG.1.5.10c; ApMB.2.3.12 (ApG.4.10.12); JG.1.12; MG.1.22.5 (preceded by asāv); VāDh.7.6.

anaśanaṃ	brahmacaryaṃ ca bhūmau # Kauś.73.10a.

asāv	agnir ācāryas tava # see agnir ācāryas tava.

aham	ācāryas tavāsau # śB.11.5.4.2; PG.2.2.20.

uta	śūdra utārye # AVś.19.62.1d; AVP.2.32.5d. See śūdrāya cāryāya, and cf. under next.

upa	tapyāmahe tapaḥ # AVś.7.61.1b,2b. Cf. brahmacaryam upemasi.

kāmasya	brahmacaryasyāsau (read brahmacāry asy asau ?) # śG.2.4.2.

tasya	ta iṣasya tveṣasya nṛmṇasya vratasya dakṣasya bhakṣīya svasya cāraṇasya ca śūdrasya cāryasya ca (Apś. nṛmṇasya yahvasya vratasya svasya vāraṇasya śūdrasya cāryasya ca bhukṣiṣīya) # MS.4.6.6: 88.20; Apś.13.16.8.

duṣkṛtāya	carakācāryam # VS.30.18; TB.3.4.1.16.

dvādaśavarṣaṃ	brahmacaryam # GB.1.5.25a.

dvau	samudrāv acaryau vitatau mahāntau # JB.1.5. Perhaps the word mahāntau is a gloss. See prec.

dharmo	me janapade caryatām # Kauś.17.19.

brahmacārī	carati brahmacaryam # Kauś.135.9a.

brahmacāry	ācāryādhīnaḥ praśānto 'dhaḥśāyī daṇḍamekhalājinajaṭādhārī stryanṛtamadhumāṃsagandhamālyavarjī bhava # JG.1.12.

Dictionary of Sanskrit Search

"carya" has 18 results

sāhacarya	presence together, mention together, association; this साहचर्य is many times of use in cases of doubt regarding the meaning of a word or the choice of a word in a particular sense: confer, compare अथवा साहचर्यात्ताच्छब्द्यं भविष्यति \| Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1, 70, I 2. 27: confer, compare सहचरितो योर्थस्तस्य गतिर्भविष्यति साहचर्यात् ; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2. 51 Vart. 3.

cikīrṣitaja	in the sense of the desiderative; confer, compare चिकीर्षितादर्थाज्जातः सन्नन्तादित्यर्थः Durgacarya on Nirukta of Yāska.VI.1.

taddhitakośa	a work on the taddhita section written by Siromani Bhattacarya, who has also written तिङन्तशिरोमणि.

taittirīyaprātiśākhya	called also कृष्णयजुःप्रातिशाख्य and hence representing possibly all the different branches or Sakhas of the कृष्णयजुर्वेद, which is not attributed definitely to a particular author but is supposed to have been revised from time to time and taught by various acaryas who were the followers of the Taittiriya Sakha.The work is divided into two main parts, each of which is further divided into twelve sections called adhyayas, and discusses the various topics such as letters and their properties, accents, euphonic changes and the like, just as the other Pratisakhya works. It is believed that Vararuci, Mahiseya and Atreya wrote Bhasyas on the Taittiriya Pratisakhya, but at present, only two important commentary works on it are available(a) the 'Tribhasyaratna', based upon the three Bhasyas mentioned a reference to some preceding word, not necessarily on the same page. as the title shows, written by Somayarya and (b) the 'Vaidikabharana' written by Gopalayajvan. For details see Introduction to 'Taittiriya Pratisakhya' edition Govt Oriental Library Series, Mysore.

tripathagā	name of a commentary on the Paribhasendusekhara written by Raghavendracarya Gajendragadkar, a resident of Satara and a pupil of Nilakanthasastri Thatte. He lived in the second half of the eighteenth and first half of the nineteenth century and wrote comentaries on important grammar works.

durgasiṃha	the famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.

dūṣakaradodbheda	name of a commentary, on the Paribhasendusekhara of Nagesa, believed to have been written by Gopalacārya Karhadkar, a grammarian of the 19th century and attributed to Bhimacarya. This commentary, which was written to criticize the commentary written by Visnusastri Bhat, was again criticized in reply by Visnusastri Bhat in his Ciccandrika ( चिच्चन्द्रिका ). See विष्णुशास्त्री भट.

nigama	a statement in the Vedic passage; a Vedic passage; sacred tradition or Vedic Literature in general; confer, compare the frequent expression इत्यपि निगमो भवति where निगम means 'a vedic word, given as an instance'; if also means 'Veda'; confer, compare निगम एव यथा स्यात् । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VII. 2. 64. Durgacarya says that the word it also used in the sense of 'meaning';confer, compare तत्र खले इत्येतस्य निगमा भवन्ति Nirukta of Yāska.III.9. Durgacarya has also explained the word as गमयन्ति मन्त्रार्थान् ज्ञापयन्ति इति निगमाः, those that make the hidden meaning of the Mantras very clear.

nighaṇṭu	a name given to a collection of words which are mainly Vedic. In ancient times such collections were possibly very general and numerous and the works or treatises on derivation such as the Nirukta of Yaska were based upon them; confer, compare निघण्टवः कस्मात् । निगमा इमे भवन्ति । छन्दोभ्यः समाहृत्य समाहृत्य समाम्नातास्ते निगन्तव एव सन्तो निगमनान्निघण्टव उच्यन्ते इत्यौपमन्यवः । अपि वा आहननादेव स्युः \| समाहता भवन्ति । यद्वा समाहृता भवन्ति (Nir.I.1) where the word is derived from गम्,or हन् or हृ. The word निघण्टु is taken as synonymous with निगम by Durgacarya.

nirukta	name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XV 6; V.Pr. IV. 19, 195.

niruktabhāṣya	a gloss on Yaska's Nirukta written by a modern scholar of grammar named Ugracarya in the eighteenth century A. D.

paribhāṣenduśekhara	the reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.

prabhā(1)	name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar; (2) name of a commentary on Kaiyata's Mahabhasyapradipa.

vicikitsārthīya	the indeclinable नूनम् called विचिकित्साथीर्य in the Nirukta; the word विचिकित्सा is explained as confirmation after deliberation by Durgacarya. cf भाषायाम् । उभयमन्वध्यायम् \| विचिकित्सार्थीयश्च पदपूरणश्च । नूनमिति विचिकित्साथींय: Nirukta of Yāska.I.5.

vyākaraṇacandrikā	a short treatise on grammar written by Krsnacarya.

sāyaṇa,sāyaṇācārya	the celebrated Vedic scholar and grammarian of Vijayanagar who flourished in the 14th century and wrote, besides the monumental commentary works on the Vedas, a grammatical work on roots and their forms known by the name माधवीया धातुवृत्ति. As the colophon of the work shows, the Dhatuvrtti was written by Sayanacarya, but published under the name of Madhava, the brother of Sayanacarya: confer, compare इति महामन्त्रिणा मायणसुतेन माधवसहोदरेण सायणाचार्येण विरचितायां माधवीयायां धातुवृत्तौ...Madhaviya Dha tuvrtti at the end; cf also तेन मायणपुत्रेण सायणेन मनीषिणा । व्याख्येया माधवी चेयं धातुवृत्तिर्विरच्यते । Mad. Dhatuvrtti at the beginning.

sārasvata	name of a grammar work which was once very popular on account of its brevity, believed to have been written in the sutra form by an ancient grammarian named Narendra who is said to have composed 700 sutras under the inspiration of Sarasvati.The exposition of these Sutras by a reputed grammarian named Anubhutisvarupacarya who possibly flourished in the thirteenth century A. D., is known by the name सारस्वतप्रक्रिया which has remained as a text book on grammar to the present day in some parts of India. This प्रक्रिया is popularly known as सारस्वतव्याकरण. The technical terms in this grammar are the current popular ones.

sārasvataprakriyā	the popular name given to the gloss by Anubhutisvarupacarya on Narendra's grammar rules. See सारस्वत a reference to some preceding word, not necessarily on the same page..

Vedabase Search

106 results


caryayā	and by the execution	SB 10.60.52

caryayā	by discussion	SB 4.22.22

caryayā	by performance	SB 12.9.3

caryayā	by the activities	SB 5.5.34

āścarya-vat	as amazing	BG 2.29

āścarya-vat	as amazing	BG 2.29

āścarya-vat	similarly amazing	BG 2.29

āścarya-mayam	wonderful	BG 11.10-11

āścarya-maye	in the all-mysterious	SB 1.8.16

āścarya-padam	wonderful things	SB 7.4.16

āścarya-karmaṇe	whose activities are wonderful	SB 8.3.8-9

āścarya	wonderful	SB 8.4.3-4

sarva-āścarya-mayam	wonderful in every respect	SB 8.10.16-18

āścarya	wonderful	CC Adi 6.33

āścarya	wonderful	CC Adi 7.24

āścarya	wonderful	CC Adi 13.29

āścarya	wonderful incident	CC Adi 17.187

āścarya	about the wonder	CC Madhya 5.117

āścarya	wonderful	CC Madhya 6.213

āścarya	wonderful	CC Madhya 7.52

āścarya	wonderful occurrence	CC Madhya 7.115

āścarya teja	wonderfully effulgent	CC Madhya 11.82

āścarya-kathana	wonderful story	CC Madhya 15.13

āścarya	wonderful	CC Madhya 18.19

āścarya	wonderful	CC Madhya 21.28

āścarya	wonderful	CC Madhya 24.6

ei nā haya āścarya	this is not wonderful for you	CC Madhya 24.272

āścarya mānila	felt wonder	CC Antya 2.78

āścarya-kathana	wonderful and uncommon talks	CC Antya 5.37

āścarya	wonderful	CC Antya 5.41

āścarya svabhāva	wonderful characteristics	CC Antya 9.115

āścarya	wonderful	CC Antya 14.99

āścarya darśana	the wonderful vision	CC Antya 20.105

mahā-āścaryam	very wonderful	SB 1.4.9

āścaryam	wonderful	SB 1.8.16

āścaryam	wonderful	SB 1.13.59

āścaryam	astonishing	SB 1.16.17

āścaryam	very wonderful	SB 3.13.21

bahu-āścaryam	full of many wonders	SB 3.23.43

āścaryam	wonderful	SB 4.3.11

āścaryam	wonderful	SB 4.4.13

mahat-āścaryam	greatly wonderful	SB 6.4.40

mahat āścaryam	great wonder	SB 6.12.21

parama-āścaryam	great wonder	SB 6.18.73

āścaryam	wonderful thing	SB 9.9.14

āścaryam	these wonderful happenings	SB 10.11.3

āścaryam	wonder	SB 10.55.37

āścaryam	wonder	MM 38

āścaryatamam	the most wonderful activities	SB 2.8.17

bahu-āścaryam	full of many wonders	SB 3.23.43

brahma-caryam	celibacy	SB 11.18.43

brahmacaryam	celibacy	BG 8.11

brahmacaryam	celibacy	BG 17.14

brahmacaryam	under discipline to realize the Absolute (Brahman)	SB 1.3.6

brahmacaryam	celibacy	SB 3.28.4

brahmacaryam	continence or abstaining from misuse of one's semen (not indulging in sex with women other than one's own wife and not having sex with one's own wife when sex is forbidden, like during the period of menstruation)	SB 7.11.8-12

brahmacaryam	observing complete celibacy	SB 8.16.48

brahmacaryam	complete celibacy	SB 9.11.18

brahmacaryam	celibacy	SB 11.3.24

brahmacaryam	celibate student life	SB 11.17.14

brahmacaryam	celibacy	SB 11.19.33-35

hari-carya	activities of Hari, the Personality of Godhead	SB 1.6.34

brahma-caryam	celibacy	SB 11.18.43

vrata-caryayā	by religious observances	SB 3.23.4-5

pāramahaṃsya-caryayā	by following in the footsteps of great ācāryas	SB 4.22.24

vrata-caryayā	observing the vow	SB 8.17.17

eka-caryayā	in solitude	SB 10.51.54

gaurava-caryayā vihīnaḥ	without proud behavior	CC Adi 4.131

āścarya darśana	the wonderful vision	CC Antya 20.105

ei nā haya āścarya	this is not wonderful for you	CC Madhya 24.272

eka-caryayā	in solitude	SB 10.51.54

gaurava-caryayā vihīnaḥ	without proud behavior	CC Adi 4.131

hari-carya	activities of Hari, the Personality of Godhead	SB 1.6.34

ei nā haya āścarya	this is not wonderful for you	CC Madhya 24.272

āścarya-karmaṇe	whose activities are wonderful	SB 8.3.8-9

āścarya-kathana	wonderful story	CC Madhya 15.13

āścarya-kathana	wonderful and uncommon talks	CC Antya 5.37

mahā-āścaryam	very wonderful	SB 1.4.9

mahat-āścaryam	greatly wonderful	SB 6.4.40

mahat āścaryam	great wonder	SB 6.12.21

āścarya mānila	felt wonder	CC Antya 2.78

āścarya-mayam	wonderful	BG 11.10-11

sarva-āścarya-mayam	wonderful in every respect	SB 8.10.16-18

āścarya-maye	in the all-mysterious	SB 1.8.16

ei nā haya āścarya	this is not wonderful for you	CC Madhya 24.272

āścarya-padam	wonderful things	SB 7.4.16

parama-āścaryam	great wonder	SB 6.18.73

pāramahaṃsya-caryayā	by following in the footsteps of great ācāryas	SB 4.22.24

paricarya	worshiping	SB 4.8.20

paricaryamāṇaḥ	engaged in the devotional service	SB 4.8.59-60

paricaryayā	by transcendental service	SB 3.9.13

paricaryayā	by the service	SB 3.15.32

paricaryayā	by worshiping the Lord	SB 4.8.59-60

paricaryayā	by service	SB 5.7.12

paricaryayā	by rendering service	SB 6.14.41

sarva-āścarya-mayam	wonderful in every respect	SB 8.10.16-18

āścarya svabhāva	wonderful characteristics	CC Antya 9.115

āścarya teja	wonderfully effulgent	CC Madhya 11.82

upacaryate	is so measured	SB 3.11.38

upacaryate	things are going on automatically	SB 10.3.19

āścarya-vat	as amazing	BG 2.29

āścarya-vat	as amazing	BG 2.29

āścarya-vat	similarly amazing	BG 2.29

gaurava-caryayā vihīnaḥ	without proud behavior	CC Adi 4.131

vrata-caryayā	by religious observances	SB 3.23.4-5

vrata-caryayā	observing the vow	SB 8.17.17

DCS with thanks

15 results


carya	adjective to be practised or performed Frequency rank 52170/72933

atyāścaryavant	adjective Frequency rank 42336/72933

anāścarya	adjective not wonderful (Monier-Williams, Sir M. (1988)) Frequency rank 22956/72933

abrahmacarya	noun (neuter) lack of chastity Frequency rank 44065/72933

ācarya	noun (masculine) name of a man (?) Frequency rank 33003/72933

āścarya	noun (neuter) a wonder (Monier-Williams, Sir M. (1988)) astonishment (Monier-Williams, Sir M. (1988)) marvel (Monier-Williams, Sir M. (1988)) miracle (Monier-Williams, Sir M. (1988)) prodigy (Monier-Williams, Sir M. (1988)) strange appearance (Monier-Williams, Sir M. (1988)) surprise (Monier-Williams, Sir M. (1988)) wonder (Monier-Williams, Sir M. (1988)) Frequency rank 2298/72933

āścarya	adjective appearing rarely (Monier-Williams, Sir M. (1988)) astonishing (Monier-Williams, Sir M. (1988)) curious (Monier-Williams, Sir M. (1988)) extraordinary (Monier-Williams, Sir M. (1988)) marvellous (Monier-Williams, Sir M. (1988)) wonderful (Monier-Williams, Sir M. (1988)) Frequency rank 9135/72933

āścaryatara	adjective more fabulous Frequency rank 46759/72933

ṛtucarya	noun (masculine) name of Suśr. Sū. 6 Frequency rank 47912/72933

jalecarya	noun (neuter) moving in water Frequency rank 35152/72933

brahmacarya	noun (neuter) a state of continence and chastity (Monier-Williams, Sir M. (1988)) study of the Veda (Monier-Williams, Sir M. (1988)) the state of an unmarried religious student (Monier-Williams, Sir M. (1988)) Frequency rank 1567/72933

brahmacaryaka	noun (neuter) Frequency rank 60407/72933

brahmacaryavant	adjective following brahmacarya Frequency rank 24864/72933

vedabrahmacarya	noun (neuter) studentship for acquiring the Veda (Monier-Williams, Sir M. (1988)) Frequency rank 66585/72933

sāhacarya	noun (neuter) association with (instr. or comp.) (Monier-Williams, Sir M. (1988)) companionship (Monier-Williams, Sir M. (1988)) fellowship (Monier-Williams, Sir M. (1988)) society (Monier-Williams, Sir M. (1988)) Frequency rank 11477/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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bhoja	author of Cārucarya, a work on dietetics and lifestyle (11th Century ).
brahmacarya	chaste life; celibacy before marriage; sexual restrain to promote physical, mental and spiritual health.
cārucarya	text on dietetics and lifestyle authored by Bhoja (11th Century )
dinacarya	daily lifestyle; daily regimen.
ṛtu	season, ṛtucarya seasonal regimen.
vaidyacintāmaṇi	a compendium of ayurveda written by Indrakanti Vallabhacarya of 17th Century in Āndhradeśa.

Wordnet Search

"carya" has 14 results.


carya	savismayam, sāścaryam vismayena saha। bālakāḥ savismayam indrajālikasya krīḍāṃ paśyanti।
carya	vismayaḥ, āścaryam, camatkaraṇam, camatkāraḥ, camatkṛtiḥ, codyam manasaḥ saḥ bhāvaḥ yaḥ kiñcit abhūtapūrvaṃ dṛṣṭvā śrutvā jñātvā vā jāyate। mām akasmāt dṛṣṭvā tasya vismayaḥ abhūt।
carya	apūrva, alaukika, āścaryajanaka, abhūtapūrva yaḥ viśeṣalakṣaṇaiḥ yuktaḥ। matsyanārī iti ekaḥ apūrvaḥ jīvaḥ।
carya	āścaryam tad adbhūtaṃ kāryaṃ yad prāyaḥ asambhavam asti iti manyate। mūḍhaṃ paṇḍitaṃ kṛtvā mahātmanā āścaryaṃ pradarśitam।
carya	brahmacaryam caturṣu āśrameṣu prathamaḥ āśramaḥ yasyin indriyanigrahaṃ kṛtvā kevalam adhyayanaṃ kriyate। brahmacaryasya pālanārthe indriyāṇi vaśīkartavyāni।
carya	saṅgatiḥ, saṃsargaḥ, sāhacarya, saṃvāsaḥ saha gamanasya kriyā। durjanasya saṅagatau rāmaḥ durjanaḥ abhavat।
carya	sāhacaryam, samparkaḥ, saṃgatiḥ, saṅgatiḥ, saṃvāsaḥ, sahāyanam saha vasanam। guroḥ sāhacarye nūtanāḥ viṣayāḥ adhyetuṃ śakyante।
carya	āścaryam, adbhūtam lokavilakṣaṇavastu; agopena gavām doho āścaryam
carya	maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgatam, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacaryakam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ strībhiḥ saha puruṣāṇāṃ ratikriyā। anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।
carya	adbhutam, āścaryam, iṅgam yat prakṛtim anusṛtya nāsti। idaṃ saṅgrahālayam adbhutaiḥ yuktaṃ vartate।
carya	vismayaḥ, adbhutam, āścaryam, citram alaṅkāraśāstrānusāraṃ navaraseṣu ekaḥ। kimapi asādhāraṇaṃ vastu dṛṣṭvā paṭhitvā śrutvā vā asmākaṃ hṛdaye jāyamānaṃ vismayabhāvaḥ bhavati adbhutaḥ।
carya	adbhutam, āścaryam, camatkāraḥ, vismayaḥ, kautukam, vismitiḥ āścaryajanyavastu। tejomahālayaḥ saptasu adbhuteṣu ekaḥ।
carya	adbhutatvam, vicitratā, vicitratvam, āścaryatā, āścaryatvam āścaryasya avasthā। bhagavataḥ adbhutatvasya jñānaṃ sarvadā bhavati।
carya	āścaryam sāhityaśāstre navarasāṇāṃ navasu sthāyībhāveṣu ekaḥ। āścaryam adbhutarasasya sthāyībhāvaḥ asti।

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