A1.-datte-, () , Epic also rarely P. (exempli gratia, 'for example' 1. sg.-dadmi-,or -dadāmi-), Ved. generally A1. ([Pot. 1. plural-dadīmahi-; imperfect tense 3. sg.ādatta-; perf. 1. and 3. sg.-dade-; perf. p.-dadān/a--d/adāna- ]) , but also P. (imperfect tensesg.ādam-, ādas-, ādat-,and 1. pluralādāma-Aorist 3. dual numberāttām-) "to give to one's self", take, accept, receive from (locative caseinstrumental case or ablative) etc. ; to seize, take away, carry off, rob ; to take back, reclaim ; to take off or out from (ablative), separate from (ablative) ; to take or carry away with one's self, (PotentialP.1. sg.-dadīyam -!) ; to seize, grasp, take or catch hold of etc. ; to put on (clothes) ; to take as food or drink (with genitive case) (perf.Passive voice 3. sg.-dade-) ; (with accusative) ; to undertake, begin etc. ; to choose (a path) ; (with vacanam-etc.) to begin to speak etc. ; to begin to speak or to recite (seepunar-ādāyam-) ; to offer (as oblations) (irreg. pr. p.-dadāyat-) ; to perceive, notice, feel ; to keep in mind ; to accept, approve of : Causal (ind.p.-dāpya-) to cause one to take : DesiderativeA1. (imperfect tense 3. plural/āditsanta-) to be on the point of taking or carrying away from (genitive case) ; to be on the point of taking (the hand of) ; to be about to take to one's self
cl.3.d/adāti- (pluraldati- etc.; A1.datte-;1. sg.dadmi-; imperatived/adātu-pluraldahu-;2. sg.daddh/i-; deh/i-[ ] ;2. plurald/adāta-, tana-, datt/a- etc.;2. dual numbertt/am- etc.; Potentialdady/āt- etc.; imperfect tense/adadāt-; plural/adadur-;2. dual number/adattam- etc.;2. pluralttana-, , /adadāta-; subjunctived/adat-, das-dan-parasmE-padam.Nominal verbsg.d/adat-pluraltas- etc.; parasmE-padaA1.d/adāna-, ; n/a-, ; sg.dadati-, ; pluraldanti-, ; imperativeda-, ; data-; Potentialdet-; imperfect tense/adadat-; A1.sg.d/adate-; pluraldante-, ; imperativesg.datām-; dasva- etc.; imperfect tenseplural/adadanta-; parasmE-padad/adamāna-; Aorist/adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual numberdāsathas- [ confer, compare ]; Potential 1. pluraldeṣma-; perfect tensedad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voiced/e-, ; dadade-, dāte-, dire-; parasmE-padagenitive casedad/uṣas-, ṣām-; Nominal verbdv/ān-, ; dāvan-; accusativediv/āṃsam-, [ confer, compare ]; futureparasmE-padadāsy/at-; A1.syate-, syante-,1. sg.sye-; precedingdeyāt-; infinitive mooddāv/ane-; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p.dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voicedīyate-[ ]; parasmE-paday/amāna-; Aoristadāyi-; precedingdāsīṣṭa-, dāyis-, ) cl.1.d/āti- (; imperativetu-, ; confer, compareVa1rtt. 3) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt-khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas-), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām-ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars-kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam-idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aoristadadiṣṭa-; aded-fr.diś-) : Causaldāpayati- (; Aoristadīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desideratived/itsati- (; parasmE-padad/idāsat-; d/itsat-, ; Potentialtseyam-; perfect tense 2. sg.didāsitha-; confer, compare) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensivededīyate- ; ([ confer, compare ; Latin do;etc.])
P.-rūpayati-, to perform, represent on the stage, act, gesticulate, indicate or exhibit by gestures (exempli gratia, 'for example'ratha-vegam-,the swiftness of a carriage; vṛkṣa-secanam-,the watering of a tree ) ; to perceive, notice, find out, ascertain etc. ; to investigate, examine, search, try, consider, reflect upon etc. ; to state, define ; to select, choose, appoint as (double accusative), appoint to (locative case, Latin or infinitive mood)
P. A1.-dadāti-, -datte-, (P.) to give, bestow, present ; to give back, restore ; (A1.) to take away fully or entirely, take away with one, accept, receive etc. ; to take out or away, remove, with draw ; to take hold of. grasp, seize ; to gather, collect ; to apprehend, perceive, comprehend, find out ; to take to heart, reflect on ; to undertake, begin (with vacanam-,or vākyam-,"a speech") : Causal-dāpayati-, to establish ; to instigate (Seesam-ādāpaka-etc.)
P. A1.-gṛhṇāti-, -gṛhṇīte-, to hold forth or stretch forth together ; to seize or take hold of together ; to take hold of ; to accept, receive (with vacanam-,"to receive any one's words well or kindly")
(or stṝ-) P. A1.-stṛṇoti-, -stṛṇute- ; -stṛṇāti-, -stṛṇīte- (Epic also -starati-; ind.p.-stīrya-,or -stṛtya-), to spread out, scatter, strew (sacrificial grass) ; to expand, extend (wings) ; to spread abroad, diffuse, divulge ; to enlarge or expatiate upon, speak diffusely about (accusative) (vi-stīrya-ind.copiously, at large) ; (with vacanam-) to exchange words, converse with (instrumental case) : Passive voice-stīryate- or -staryate- (future-stariṣyate-), to be spread abroad or widely diffused ; to be explained : Causal-stārayati-, to spread, extend, diffuse, display etc. (-stārya-,fully, copiously, at length) ; to discuss in detail ; to expose (wares for sale)
अभियाच् 1 A. To beg, request, ask for, solicit (= याच् q. v).
अभियाचनम् abhiyācanam याच्ञा yācñā
अभियाचनम् याच्ञा Asking for, request, an entreaty, solicitation.
आमुक्तिः f. 1 Liberation, being let loose. -2 Final beatitude. -3 Putting on, wearing (clothes, ornaments &c.). -क्ति ind. Till final beatitude is obtained.
आमोक्षणम् āmōkṣaṇam आमोचनम् āmōcanam
आमोक्षणम् आमोचनम् 1 Loosening, liberating. -2 Emitting, shedding, letting forth, discharging. -3 Putting or tying on; केयूरामोक्षणस्य च Rām.2.24.38.
परिषूतिः f. Ved. 1 Urging, inciting. -2 Obstruction.
परिषेकः pariṣēkḥ परिषेचनम् pariṣēcanam
परिषेकः परिषेचनम् 1 Sprinkling or pouring over, moistening. -2 Water for watering trees (परिषेचनम्). -3 A vessel for sprinkling or bath (परिषेचनपात्रविशेष); Mb.13.53.25.
bher mā roṅ (VSK. mo roṅ; TS. māro) mo ca naḥ (TS. mo eṣāṃ) kiṃ canāmamat # VS.16.47d; VSK.17.8.1d; TS.4.5.10.1d; śB.9.1.1.24. See mā bhair, and cf. under mā ca naḥ.
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