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15 results for can/a
apavācanan. See an-apavācan/a-. View this entry on the original dictionary page scan.
arcanasmfn. (fr. arcā-below),"one whose nose is like that of an idol" and on ([The rule perhaps originally meant to explain the above N. arcan/ānas-,taking it for arcan/ānas-,"whose nose shows submission or devotion."]) View this entry on the original dictionary page scan.
canaind. (ca n/a- ) and not, also not, even not, not even (this particle is placed after the word to which it gives force;a preceding verb is accentuated[ ];in Vedic language it is generally, but not always, found without any other negative particle, whereas in the later language another negative is usually added exempli gratia, 'for example' /āpaś can/apr/a minanti vrat/aṃ vāṃ-,"not even the waters violate your ordinance" ; n/āha vivyāca pṛthiv/ī can/āinaṃ-,"the earth even does not contain him", iii, 36, 4;in class. Sanskrit it is only used after the interrogatives k/a-, katar/a-, katam/a-, katham-, k/ad-, kad/ā-, kim-, k/utas-, kva-,making them indefinite) etc. also View this entry on the original dictionary page scan.
ka(exempli gratia, 'for example' kiṃ vilambena-,what is gained by delay? kim bahunā-,what is the use of more words? dhanena kiṃ yo na dadāti-,what is the use of wealth to him who does not give? with inst. and genitive case, nīrujaḥ kim auṣadhaiḥ-,what is the use of medicine to the healthy?) ka- is often followed by the particles iva-, u-, nāma-, nu-, -, svid-, some of which serve merely to generalize the interrogation (exempli gratia, 'for example' kim iva etad-,what can this be? ka u śravat-,who can possibly hear? ko nāma jānāti-,who indeed knows? ko nv ayam-,who, pray, is this? kiṃ nu kāryam-,what is to be done? ko vā devād anyaḥ-,who possibly other than a god? kasya svid hṛdayaṃ nāsti-,of what person is there no heart?) ka- is occasionally used alone as an indefinite pronoun, especially in negative sentences (exempli gratia, 'for example' na kasya ko vallabhaḥ-,no one is a favourite of any one; nyo jānāti kaḥ-,no one else knows; kathaṃ sa ghātayati kam-,how does he kill any one?) Generally, however, ka- is only made indefinite when connected with the particles ca-, can/a-, cid-, -,and /api-, in which case ka- may sometimes be preceded by the relative ya- (exempli gratia, 'for example' ye ke ca-,any persons whatsoever; yasyai kasyai ca devatāyai-,to any deity whatsoever; yāni kāni ca mitrāṇi-,any friends whatsoever; yat kiṃca-,whatever) . The particle cana-, being composed of ca-and na-, properly gives a negative force to the pronoun (exempli gratia, 'for example' yasmād indrād ṛte kiṃcana-,without which indra- there is nothing) , but the negative sense is generally dropped (exempli gratia, 'for example' kaścana-,any one; na kaścana-,no one) , and a relative is sometimes connected with it (exempli gratia, 'for example' yat kiṃcana-,anything whatsoever) . Examples of cid- with the interrogative are common View this entry on the original dictionary page scan.
kadāind. with a following can/a-, never at any time etc. View this entry on the original dictionary page scan.
mamatind. (only repeated with can/a-,or cid-) no sooner-than etc. View this entry on the original dictionary page scan.
pañcan plural (said to be fr.1. pac-,to spread out the hand with its five fingers; Nominal verb accusative p/añca-[ pañc/a-]; instrumental case c/abhis-; dative case ablative c/abhyas-; locative case c/asu-[Class. also, cabhis-, cabhy/as-, cas/u- confer, compare ]; genitive case cān/ām-) five etc. (confer, compare under indriya-, kṛṣṭi-, carṣaṇi-, jana-, bhūta-, mātra-, yajña-, svasṛ-etc.) ; sg. Name of ([ confer, compare Zend pan5can; Greek , AEolic ; Latin quinque; Lithuanian penki4; Gothic fimf; German fünf; Anglo-Saxon fif; English five.]) View this entry on the original dictionary page scan.
pramocanan. discharging, emitting, shedding (Cf. unmocana-pramocan/a-.) View this entry on the original dictionary page scan.
pṛc cl.7 P. () pṛṇ/akti- A1. pṛṅkt/e- (or cl.2. pṛkte- ; cl.1 P. pṛñcati- ; cl.3 P. pipṛgdhi-, pipṛkta- ; perfect tense papṛcuḥ- ; papṛcāsi-, cyāt-, cān/a- ; Aorist p/arcas-[ parasmE-pada pṛcān/a- ; preceding pricīmahi-] ; aprāk- ; apṛkṣi-, kta- ; aparcīt-, ciṣṭa- grammar; future parciṣyati-, te-, parcitā- ; infinitive mood -p/ṛce-, -p/ṛcas- ), to mix, mingle, put together with (instrumental case,rarely locative case; dhanuṣā śaram-,"to fix the arrow upon the bow"), unite, join etc. ; to fill ('s self?) , sate, satiate ; to give lavishly, grant bountifully, bestow anything (accusative or genitive case) richly upon (dative case) ; to increase, augment (Prob. connected with pṝ-,to fill; see also pṛj-.) View this entry on the original dictionary page scan.
ric cl.7 P. A1. () riṇ/akti-, riṅkte- cl.1 P. () recati- ; cl.4 A1. (confer, compare Passive voice) r/icyate- (Epic also ti-; perfect tense rir/eca-, riric/e- etc. etc.: riricyām-, arirecīt- ; parasmE-pada ririkv/as-, riricān/a- ; Aorist /āraik- ; arikṣi- ; aricat- ; future rektā- grammar, rekṣyati-, te- etc.; infinitive mood rektum- grammar), to empty, evacuate, leave, give up, resign ; to release, set free ; to part with id est sell ("for" instrumental case) ; to leave behind, take the place of (accusative), supplant ; to separate or remove from (ablative) : Passive voice ricy/ate- (Aorist areci-), to be emptied etc. etc. ; to be deprived of or freed from (ablative) ; to be destroyed, perish : Causal (or cl.10. ; Aorist arīricat-), to make empty ; to discharge, emit (as breath, with or scilicet mārutam-), ; to abandon, give up : Desiderative ririkṣati-, te- grammar : Intensive rericyate-, rerekti- [ confer, compare Zend ric; Greek , ; Latin linquo,licet; Lithuanian likti; Gothic leihwan; Anglo-Saxon leo4n; English loan,lend; German li7han,leihen.] View this entry on the original dictionary page scan.
rocanāvat(rocan/ā-- n/a--) mfn. shining, bright View this entry on the original dictionary page scan.
ruc cl.1 A1. () rocate- (Vedic or Veda and Epic also ti-; perfect tense ruroca-, ruruc/e- etc.; subjunctive rurucanta- Potential rurucyās- ; parasmE-pada rurukv/as-, rurucān/a- ; Aorist arucat- ; arociṣṭa- etc.; arukta- ; parasmE-pada rucān/a- ; Aorist Passive voice aroci- ; preceding rucīya- ; rociṣīya- ; ruciṣīya- ; future rocitā- grammar; rociṣyate- ; infinitive mood rocitum- ; ruc/e- ; ind.p. rucitvā-or rocitvā- ), to shine, be bright or radiant or resplendent etc. ; (only in perfect tense P.) to make bright or resplendent ; to be splendid or beautiful or good etc. ; to be agreeable to, please (dative case or genitive case) etc. ; to be pleased with, like (accusative) ; to be desirous of, long for (dative case) : Causal roc/ayati-, te- (Aorist /arūrucat-, cata-; Passive voice rocyate-), to cause to shine ; to enlighten, illuminate, make bright ; to make pleasant or beautiful ; to cause any one (accusative) to long for anything (dative case) ; to find pleasure in, like, approve, deem anything right (accusative or infinitive mood) etc. ; to choose as (double accusative) ; to purpose, intend ; (Passive voice) to be pleasant or agreeable to (dative case) : Desiderative ruruciṣate- or rurociṣate- grammar : Intensive (only p. r/orucāna-) to shine bright [ confer, compare Greek , ;lux,luceo,luna,lumen; Gothic liuhath,lauhmuni; German lioht,lieht,licht; Anglo-Saxon leo4ht; English light.]
sac (connected with2. sajj-, sañj-, sakh-; confer, compare sap-) cl.1 A1. () s/acate- (in also P. sacati-and s/iṣakti-,2. sg. s/aścasi-,3. plural saścati-,2. 3. plural saścata-,1. sg. A1. saśce-; parasmE-pada s/acamāna-, sacān/a-and s/aścat-or saśc/at-[ quod vide ]; perfect tense Ved. saścima-, saśc/uḥ-; A1. saścir/e- ; secire- ; Aorist 3. plural asakṣata- ; sakṣat-, sakṣata-, sakṣante-, sakṣīm/ahi- ; asaciṣṭa- grammar; future sacitā-, saciṣyate- ; infinitive mood sac/adhyai- ), to be associated or united with, have to do with, be familiar with, associate one's self with (instrumental case) ; be possessed of, enjoy (instrumental case or accusative) ; to take part or participate in, suffer, endure (instrumental case) ; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (accusative) ; to he connected with (instrumental case) on ; to fall to the lot of (accusative) ; to be together ; (s/iṣakti-), to go after, follow, accompany, adhere or be attached to (accusative) ; to help any one to anything (two dative case) ; to abide in (locative case) ; (3. plural saścati-and saścata-), to follow, obey ; to belong to (accusative) ; to be devoted to or fond of (accusative) [ confer, compare Greek ; Latin sequor; Lithuanian seku4.] View this entry on the original dictionary page scan.
śuc cl.1 P. () śocati- (Ved. and Epic also te-;once in -śucyati-[ see saṃ-śuc-];and in śocimi-; perfect tense śuśoca-Impv. śuśugdhi- Potential śuśucīta-, parasmE-pada śuśukv/as-and śuśucān/a- Aorist aśucat-[ parasmE-pada śuc/at-and śuc/amāna-] ; aśocīt-[2. sg. śocīḥ-] ; aśociṣṭa- grammar; preceding śucyāsam- ; future śoktā-or śocitā- ; śuciṣyati-, te- etc.; infinitive mood śuc/adhyai- ; śoktum-or śocitum- etc.; ind.p. śocitvā- ; śucitvā- ) to shine, flame, gleam, glow, burn ; to suffer violent heat or pain, be sorrowful or afflicted, grieve, mourn at or for (locative case or accusative with prati-) etc. ; to bewail, lament, regret (accusative) etc. ; to be absorbed in deep meditation ; (cl.4. P. A1. śucyati-, te-) to be bright or pure (see Causal and śuci-) ; to be wet ; to decay, be putrid, stink : Passive voice (only Aorist /aśoci-) to be kindled, burn, flame : Causal śoc/ayati-, te- (parasmE-pada śuc/ayat-[ q.v ] ; Aorist aśūśucat-, śūśucat- ), to set on fire, burn ; to cause to suffer pain, afflict, distress ; to feel pain or sorrow, grieve, mourn ; to lament, regret ; to purify : Passive voice of Causal śocyate- : Desiderative śuśuciṣati- or śuśociṣati- : Intensive śośucyate-, śośokti-, to shine or flame brightly grammar (only ś/ośucan- ; see ś/ośucat-, ś/ośucāna-, śośucyamāna-). View this entry on the original dictionary page scan.
upavañcanan. the act of crouching or lying close to (See pavañcan/a-). View this entry on the original dictionary page scan.
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