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br has 6 results
Root WordIAST MeaningMonier Williams PageClass
√अम्बर्यambaryabringing together / sambharaṇa1179/2Cl.11
√पृच्pṛcbringing, contact with, joining / samparka1173/2Cl.7
√वीvībringing forth, procreasting / prajana658/2Cl.2
√वेवीvevībringing forth, procreating / prajana658/2Cl.2
√सम्बरsambarabringing together / sambharaṇa1179/2Cl.11
√सूsūbringing forth, begetting, giving birth to / prāṇi-garbha-vimocana706/1, 349/2, 980/3Cl.2
Amarakosha Search
Results for br
WordReferenceGenderNumberSynonymsDefinition
abhijanaḥ3.3.115MasculineSingulardhṛtiḥ, buddhiḥ, svabhāvaḥ, brahma, varṣma, yatnaḥ
ajamodāMasculineSingularbrahmadarbhā, yavānikā, ugragandhā
bherī3.3.3FeminineSingularmārutaḥ, vedhāḥ, bradhnaḥ
brahmā1.1.16-17MasculineSingularprajāpatiḥ, viścasṛṭ, aṇḍajaḥ, kamalodbhavaḥ, satyakaḥ, ātmabhūḥ, pitāmahaḥ, svayaṃbhūḥ, abjayoniḥ, kamalāsanaḥ, vedhāḥ, vidhiḥ, pūrvaḥ, sadānandaḥ, haṃsavāhanaḥ, surajyeṣṭhaḥ, hiraṇyagarbhaḥ, caturāsanaḥ, druhiṇaḥ, sraṣṭā, vidhātā, nābhijanmā, nidhanaḥ, rajomūrtiḥ, parameṣṭhī, lokeśaḥ, dhātā, virañciḥbramha
brahma3.3.121NeuterSingularprayojanam, niḥsaraṇam, vanabhedaḥ
brahmabandhuḥ3.3.111MasculineSingularmūrkhaḥ, nīcaḥ
brahmabinduḥ2.7.43MasculineSingular
brahmacārī2.7.3MasculineSingular
brāhmaḥ ahorātraḥMasculineSingulardays of brahma
brāhmaṇyam2.4.41NeuterSingularvāḍavyam
brahmāsanam2.7.43NeuterSingular
brahmatvam2.7.55NeuterSingularbrahmabhūyam, brahmasāyujyam
brahmavarcasam2.7.42NeuterSingularvṛttādhyayanardhiḥ
brāhmīFeminineSingularvāṇī, sarasvatī, bhāratī, bhāṣā, gīḥ, vākthe goddess of spech
brāhmīFeminineSingularsomavallarī, matsyākṣī, vayasthā
brāhmyam2.7.55NeuterSingular
dvijihvaḥ3.3.141MasculineSingularbrahmā, trilocanaḥ
hañjikāFeminineSingularvardhakaḥ, bhārgī, brāhmaṇayaṣṭikā, aṅgāravallī, bāleyaśākaḥ, brāhmaṇī, varvaraḥ, padmā
kāminī3.3.119FeminineSingularprajāpatiḥ, tattvam, tapaḥ, brahma, brahmā, vipraḥ, vedāḥ
madanaḥ1.1.25-26MasculineSingularbrahmasūḥ, māraḥ, kandarpaḥ, kāmaḥ, sambarāriḥ, ananyajaḥ, makaradhvajaḥ, viśvaketuḥ, pradyumnaḥ, darpakaḥ, pañcaśaraḥ, manasijaḥ, puṣpadhanvā, ātmabhūḥ, manmathaḥ, mīnaketanaḥ, anaṅgaḥ, smaraḥ, kusumeṣuḥ, ratipatiḥkamadeva
nūdaḥ2.2.41MasculineSingularbrahmadāru, tūlam, yūpaḥ, kramukaḥ, brahmaṇyaḥ
sūraḥ1.3.28-30MasculineSingularsahasrāṃśuḥ, raviḥ, chāyānāthaḥ, jagaccakṣuḥ, pradyotanaḥ, lokabāndhavaḥ, aryamā, dhāmanidhiḥ, divākaraḥ, braghnaḥ, bhāsvān, haridaśvaḥ, arkaḥ, aruṇaḥ, taraṇiḥ, virocanaḥ, tviṣāṃpatiḥ, haṃsaḥ, savitā, tejasāṃrāśiḥ, karmasākṣī, trayītanuḥ, khadyotaḥ, sūryaḥ, bhagaḥ, dvādaśātmā, abjinīpatiḥ, ahaskaraḥ, vibhākaraḥ, saptāśvaḥ, vikartanaḥ, mihiraḥ, dyumaṇiḥ, citrabhānuḥ, grahapatiḥ, bhānuḥ, tapanaḥ, padmākṣaḥ, tamisrahā, lokabandhuḥ, dinamaṇiḥ, inaḥ, ādityaḥ, aṃśumālī, bhāskaraḥ, prabhākaraḥ, vivasvān, uṣṇaraśmiḥ, mārtaṇḍaḥ, pūṣā, mitraḥ, vibhāvasuḥ, aharpatiḥ(53)the sun
upavītam2.7.54NeuterSingularbrhamasūtram
vaṇī2.7.46MasculineSingularbrhmacārī
vipraḥ2.7.4MasculineSingularvāḍavaḥ, brāhmaṇaḥ, dvijātiḥ, agrajanmā, bhūdevaḥ
abrahmaṇyamNeuterSingularsacred
nāḍībraṇaḥ2.6.54MasculineSingular
ekabrahmavratacāriṇaḥ2.7.13MasculineSingular
Monier-Williams Search
Results for br
Devanagari
BrahmiEXPERIMENTAL
bradhmam. a particular disease (written vr-; see bradhna-and budhna-roga-). View this entry on the original dictionary page scan.
bradhnamfn. (of doubtful origin ) pale red, ruddy, yellowish, bay (especially as the colour of a horse, but also applied to soma- and the puroḍāśa-) View this entry on the original dictionary page scan.
bradhnamfn. great, mighty View this entry on the original dictionary page scan.
bradhnam. the sun (see viṣṭap-) View this entry on the original dictionary page scan.
bradhnam. the world of the sun (Scholiast or Commentator) View this entry on the original dictionary page scan.
bradhnam. a horse View this entry on the original dictionary page scan.
bradhnam. the point or some other part of an arrow (in śat/a-b- q.v) View this entry on the original dictionary page scan.
bradhnam. a particular disease (see bradhma-and budhna-roga-) View this entry on the original dictionary page scan.
bradhnam. Name of a son of manu- bhautya- View this entry on the original dictionary page scan.
bradhnan. lead (often wrong reading for budhṇa-and budhnya-) View this entry on the original dictionary page scan.
bradhnabimba() n. the disc of the sun. View this entry on the original dictionary page scan.
bradhnacakran. the zodiac View this entry on the original dictionary page scan.
bradhnaloka(bradhn/a--) mfn. being in the world of the sun View this entry on the original dictionary page scan.
bradhnamaṇḍala() n. the disc of the sun. View this entry on the original dictionary page scan.
bradhnaśvam. Name of a prince (wrong reading for bradhnāśva-or vadhry-aśva-?) View this entry on the original dictionary page scan.
bradhnatvan. greatness, mightiness View this entry on the original dictionary page scan.
brādhnāyanyam. patronymic fr. bradhna- gaRa kuñjādi- (f(yanī-).; m. plural yanāḥ- ) View this entry on the original dictionary page scan.
brahm cl.1 P. brahmati-, to go, move View this entry on the original dictionary page scan.
brahmam. a priest (See asura--, ku--, mahābr-) View this entry on the original dictionary page scan.
brahman. the one self-existent Spirit, the Absolute View this entry on the original dictionary page scan.
brahmain compound for brahman-. - Observe that in the following derivatives the Nominal verb n. (brahma-) is used for the impersonal Spirit and the Nominal verb m. (brahmā-) for the personal god. View this entry on the original dictionary page scan.
brāhmamf(ī-)n. (fr. brahman-,for which it is also the vṛddhi- form in compound) relating to brahma- or brahmā-, holy, sacred, divine etc. View this entry on the original dictionary page scan.
brāhmamf(ī-)n. relating to sacred knowledge, prescribed by the veda-, scriptural View this entry on the original dictionary page scan.
brāhmamf(ī-)n. sacred to the veda- (with or scilicet tīrtha- n.the part of the hand situated at the root of the thumb), View this entry on the original dictionary page scan.
brāhmamf(ī-)n. relating or belonging to the Brahmans or the sacerdotal class peculiar or favourable to or consisting of Brahmans Brahmanical etc. (with nidhi- m.money bestowed on the sacerdotal class ) View this entry on the original dictionary page scan.
brāhmamf(ī-)n. belonging to an inhabitant of brahmā-'s world View this entry on the original dictionary page scan.
brāhmam. (with or scilicet vivāha-) Name of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) View this entry on the original dictionary page scan.
brāhmam. Name of a man (son of kṛṣṇa- and father of maheśvara-) View this entry on the original dictionary page scan.
brāhmam. patronymic of nārada- View this entry on the original dictionary page scan.
brāhmam. of kavi- View this entry on the original dictionary page scan.
brāhmam. of Urdhva-nabhan and rakṣo-han- View this entry on the original dictionary page scan.
brāhman. sacred study, study of the veda- View this entry on the original dictionary page scan.
brāhman. (with or scilicet tīrtha-) See above. View this entry on the original dictionary page scan.
brāhma brāhmaṇa- etc. See p.741. View this entry on the original dictionary page scan.
brahmabalan. Brahmanical power View this entry on the original dictionary page scan.
brahmabalam. Name of a man View this entry on the original dictionary page scan.
brahmabalim. Name of a teacher View this entry on the original dictionary page scan.
brahmabandhavan. (prob.) the office or occupation of a nominal Brahman (see next) View this entry on the original dictionary page scan.
brahmabandhum. an unworthy or merely nominal Brahman ("a Brahman who omits his saṃdhyā- devotions") etc. ( brahmabandhū dhū- f. ; brahmabandhutā dhu-tā- f. ; Comparative degree and superl. dhū-tara-, dhū-tama- ) View this entry on the original dictionary page scan.
brahmabandhūf. brahmabandhu
brahmabandhutāf. brahmabandhu
brahmabhadrāf. Ficus Heterophylla View this entry on the original dictionary page scan.
brahmabhāgam. the share of a brahman- or chief priest View this entry on the original dictionary page scan.
brahmabhāgam. the mulberry tree View this entry on the original dictionary page scan.
brahmabhaṭṭam. Name of a poet View this entry on the original dictionary page scan.
brahmabhāvam. absorption in the one self-existent Being or brahma- View this entry on the original dictionary page scan.
brahmabhavanan. brahmā-'s abode View this entry on the original dictionary page scan.
brahmabhāvanamfn. revealing or imparting religious knowledge View this entry on the original dictionary page scan.
brahmabhāvastotran. Name of a stotra- by śaṃkarācārya-. View this entry on the original dictionary page scan.
brahmabhidmfn. dividing the one brahma- into many View this entry on the original dictionary page scan.
brahmabhraṣṭamfn. one who has fallen from (id est who has forfeited) sacred knowledge View this entry on the original dictionary page scan.
brahmabhūmijāf. "growing in brahmā-'s land", a kind of pepper View this entry on the original dictionary page scan.
brahmabhūtamfn. become id est absorbed in brahma- View this entry on the original dictionary page scan.
brahmabhūtan. identification with brahma- View this entry on the original dictionary page scan.
brahmabhūtif. twilight View this entry on the original dictionary page scan.
brahmabhuvanan. brahmā-'s world View this entry on the original dictionary page scan.
brahmabhūyan. identification with or absorption into brahma- etc. ( brahmabhūyatva -tva- n.) View this entry on the original dictionary page scan.
brahmabhūyan. Brahmanhood View this entry on the original dictionary page scan.
brahmabhūyasmfn. becoming one with brahma- View this entry on the original dictionary page scan.
brahmabhūyasn. absorption into Brahmanhood View this entry on the original dictionary page scan.
brahmabhūyatvan. brahmabhūya
brahmābhyāsam. study and repetition of the veda- View this entry on the original dictionary page scan.
brahmabījan. "seed of the veda-", the sacred syllable om- View this entry on the original dictionary page scan.
brahmabījam. the mulberry tree View this entry on the original dictionary page scan.
brahmabileya(?) m. Name of a man View this entry on the original dictionary page scan.
brahmabindum. a drop of saliva sputtered while reciting the veda- View this entry on the original dictionary page scan.
brahmabindūpaniṣadf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
brahmabodham. Name of work View this entry on the original dictionary page scan.
brahmabodhinīf. Name of work View this entry on the original dictionary page scan.
brahmabodhyāf. Name of a river (Bombay edition -vedhyā-). View this entry on the original dictionary page scan.
brahmabruvam. equals next View this entry on the original dictionary page scan.
brahmabruvāṇamfn. calling one's self or pretending to be a Brahman View this entry on the original dictionary page scan.
brahmacaitanyayatim. Name of an author View this entry on the original dictionary page scan.
brahmacakran. " brahmā-'s wheel", the circle of the universe View this entry on the original dictionary page scan.
brahmacakran. Name of a particular magical circle View this entry on the original dictionary page scan.
brahmacandrikāf. Name of work View this entry on the original dictionary page scan.
brahmacāraṇīf. Clerodendrum Siphoantus (prob. wrong reading for -cāriṇī-). View this entry on the original dictionary page scan.
brahmacārikan. religious studentship View this entry on the original dictionary page scan.
brahmacārinmf(iṇī-)n. practising sacred study as an unmarried student, observing chastity etc. View this entry on the original dictionary page scan.
brahmacārinm. a young Brahman who is a student of the veda- (under a preceptor) or who practises chastity, a young Brahman before marriage (in the first period of his life) etc. (see āśrama-and ;the N. brahma-cārin- is also given to older unmarried Brahmans, especially if versed in the veda-, and by the tantra-s to any person whose chief virtue is continence) View this entry on the original dictionary page scan.
brahmacārinm. Name of a gandharva- View this entry on the original dictionary page scan.
brahmacārinm. of skanda- View this entry on the original dictionary page scan.
brahmacārinm. of śiva- View this entry on the original dictionary page scan.
brahmacārinm. a woman who observes the vow of chastity View this entry on the original dictionary page scan.
brahmacārinm. Clerodendrum Siphonantus (varia lectio raṇī-) View this entry on the original dictionary page scan.
brahmacārinm. Thespesia Populneoides View this entry on the original dictionary page scan.
brahmacārinm. equals karuṇī- View this entry on the original dictionary page scan.
brahmacāriṇīf. Name of durgā- View this entry on the original dictionary page scan.
brahmacārivāsam. the living of a brahma-cārin-, (in the house of his religious teacher) View this entry on the original dictionary page scan.
brahmacārivāsinmfn. living as a brahma--ca1rin etc. View this entry on the original dictionary page scan.
brahmacaryan. study of the veda-, the state of an unmarried religious student, a state of continence and chastity (alsof(ā-). ) etc. (accusative with grah-, car-, vas-, ā-gam-, upa-i-,to practise chastity; see -cārin-) View this entry on the original dictionary page scan.
brahmacaryaskhalanan. deviating from chastity View this entry on the original dictionary page scan.
brahmacaryāśramam. the period of unmarried religious studentship View this entry on the original dictionary page scan.
brahmacaryatvan. the unmarried state, continence, chastity View this entry on the original dictionary page scan.
brahmacaryavatmfn. leading the life of an unmarried religious student, practising chastity View this entry on the original dictionary page scan.
brahmacaryavratan. a vow of chastity, View this entry on the original dictionary page scan.
brahmacintananirākaraṇan. Name of work View this entry on the original dictionary page scan.
brahmacitif. brahmā-'s layer in the fire-altar View this entry on the original dictionary page scan.
brahmacodanamf(ī-)n. inciting or urging brahma- or brahmā- () View this entry on the original dictionary page scan.
brahmadamfn. imparting religious knowledge View this entry on the original dictionary page scan.
brahmadaityam. a Brahman changed into a daitya- View this entry on the original dictionary page scan.
brahmadānan. the gift of the veda- or of sacred knowledge View this entry on the original dictionary page scan.
brahmadaṇḍam. " brahmā-'s staff", Name of a mythical weapon View this entry on the original dictionary page scan.
brahmadaṇḍam. the curse of a Brahman (varia lectio brāhma-d-) View this entry on the original dictionary page scan.
brahmadaṇḍam. Name of śiva- View this entry on the original dictionary page scan.
brahmadaṇḍam. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brahmadaṇḍam. Name of a particular ketu- View this entry on the original dictionary page scan.
brahmadaṇḍam. of a prince View this entry on the original dictionary page scan.
brāhmadaṇḍam. (prob.) wrong reading for brahma-d- View this entry on the original dictionary page scan.
brahmadaṇḍīf. a species of plant (equals adhyāṇḍā- ) View this entry on the original dictionary page scan.
brahmadaṇḍinm. Name of a sage View this entry on the original dictionary page scan.
brahmādanīf. a species of plant (equals haṃsa-padī-) View this entry on the original dictionary page scan.
brahmadarbhāf. Ptychotis Ajowan View this entry on the original dictionary page scan.
brahmādarśam. " brahmā-'s mirror", Name of work View this entry on the original dictionary page scan.
brahmadārum. n. Morus Indica View this entry on the original dictionary page scan.
brahmadāsam. Name of the father of nārāyaṇa-dāsa- (author of the praśnārṇava-) View this entry on the original dictionary page scan.
brahmadāsam. of a king (about 1600) View this entry on the original dictionary page scan.
brahmadātṛmfn. equals -da- View this entry on the original dictionary page scan.
brahmadattamfn. given by brahma- View this entry on the original dictionary page scan.
brahmadattamfn. given by brahmā- View this entry on the original dictionary page scan.
brahmadattam. Name of various men (see naḍādi-) View this entry on the original dictionary page scan.
brahmadattam. of a man with the patronymic caikitāneya- View this entry on the original dictionary page scan.
brahmadattam. of a king (plural his descendants) View this entry on the original dictionary page scan.
brahmadattam. of a prince of the pañcāla-s in kāmpilya- etc. View this entry on the original dictionary page scan.
brahmadattam. of a king of the sālva-s View this entry on the original dictionary page scan.
brahmadattam. of a prince in vārāṇasī- View this entry on the original dictionary page scan.
brahmadattam. of a prince in śrāvastī- View this entry on the original dictionary page scan.
brahmadattam. (see ) of a prince in campā- View this entry on the original dictionary page scan.
brahmadattam. of a prince in kusuma-pura- View this entry on the original dictionary page scan.
brahmadattam. of the 12th cakra-vartin- in bhārata- View this entry on the original dictionary page scan.
brahmadattam. of a Brahman View this entry on the original dictionary page scan.
brahmadattam. of a merchant View this entry on the original dictionary page scan.
brahmadattam. of the father of kṛṣṇa-datta- View this entry on the original dictionary page scan.
brahmadattam. of several authors View this entry on the original dictionary page scan.
brāhmadattāyanam. patronymic fr. brahma-datta- gaRa śubhrādi-. View this entry on the original dictionary page scan.
brahmadāyam. (fr. 1. dāya-) equals prec. View this entry on the original dictionary page scan.
brahmadāyamfn. imparting or teaching sacred knowledge View this entry on the original dictionary page scan.
brahmadāyam. (and . 2, dāya-) sacred knowledge as an inheritance ( brahmadāyahara -hara- mfn.receiving it from [gen.] ; brahmadāyāda yāda- mfn.[according to Scholiast or Commentator ]either"enjoying sacred knowledge as an inheritance"" brahmā-'s son") View this entry on the original dictionary page scan.
brahmadāyam. the earthly possession of a Brahman View this entry on the original dictionary page scan.
brahmadāyādamfn. brahmadāya
brahmadāyaharamfn. brahmadāya
brahmadāyāpahārinmfn. robbing it View this entry on the original dictionary page scan.
brahmadevam. (also with paṇḍita-) Name of various authors View this entry on the original dictionary page scan.
brahmadeyamfn. given in marriage after the manner of Brahmans (see ) View this entry on the original dictionary page scan.
brahmadeyam. (with vidhi-) marriage of this kind View this entry on the original dictionary page scan.
brahmadeyan. instruction in the veda- or sacred knowledge ( brahmadeyānusaṃtāna yānusaṃtāna-, mfn.one in whose family Vedic teachings;is hereditary [ brahmadeyātmasaṃtāna yātma-saṃtāna-,"the son of a woman married according to the brāhma- rite"; see ātma-s-])
brahmadeyan. gift to Brahmans View this entry on the original dictionary page scan.
brāhmadeyamfn. equals brahma-d- mfn. (Bombay edition) on View this entry on the original dictionary page scan.
brahmadeyānusaṃtānamfn. brahmadeya
brahmadeyātmasaṃtānamfn. brahmadeya
brahmadhāmann. brahmā-'s place or abode View this entry on the original dictionary page scan.
brahmadharamfn. possessing sacred knowledge View this entry on the original dictionary page scan.
brahmadharmadviṣmfn. hostile to sacred knowledge and the law View this entry on the original dictionary page scan.
brahmadhātum. an essential portion of brahma- View this entry on the original dictionary page scan.
brahmādhigamam. devotion to sacred study or the veda- (also brahmādhigamana mana- n.W) View this entry on the original dictionary page scan.
brahmādhigamanan. brahmādhigama
brahmādhigamikamfn. relating to it View this entry on the original dictionary page scan.
brahmadhvajam. Name of a buddha- View this entry on the original dictionary page scan.
brahmadhvajopaniṣadf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
brahmādijātāf. the river go-dāvarī- (varia lectio mādri-j-). View this entry on the original dictionary page scan.
brahmadinan. a day of brahmā- View this entry on the original dictionary page scan.
brahmādiśīrṣam. or n. (?) Name of a place View this entry on the original dictionary page scan.
brahmādityam. Name of an author (also called brahmārka-) View this entry on the original dictionary page scan.
brahmādrijātāf. See mādi-jātā-. View this entry on the original dictionary page scan.
brahmaduṣakamfn. falsifying the Vedic texts View this entry on the original dictionary page scan.
brahmadvāran. entrance into brahma- View this entry on the original dictionary page scan.
brahmadvārapāram. (equals pāla-) the guardian of it View this entry on the original dictionary page scan.
brahmadveṣam. hatred of sacred knowledge or of Brahmans View this entry on the original dictionary page scan.
brahmadveṣinmfn. equals -dviṣ- View this entry on the original dictionary page scan.
brahmadviṣmfn. hostile to sacred knowledge or religion, impious (said of men and demons) View this entry on the original dictionary page scan.
brahmadviṣmfn. hating Brahmans View this entry on the original dictionary page scan.
brahmādyamfn. (fr. 1. ādya-) beginning with brahmā- View this entry on the original dictionary page scan.
brahmādyamfn. (fr. 2. ādya-) to be eaten by priests or Brahmans View this entry on the original dictionary page scan.
brahmagandham. the fragrance of brahma- View this entry on the original dictionary page scan.
brahmāgāran. the house of the chief priest View this entry on the original dictionary page scan.
brahmagarbham. the embryo of a Brahman (?) View this entry on the original dictionary page scan.
brahmagarbham. Name of a law-giver ( brahmagarbhasmṛti -smṛti- f.his work) View this entry on the original dictionary page scan.
brahmagarbhāf. Ocimum Villosum View this entry on the original dictionary page scan.
brahmagarbhasmṛtif. brahmagarbha
brahmagārgyam. Name of a man View this entry on the original dictionary page scan.
brahmagāthāstutif. Name of work View this entry on the original dictionary page scan.
brahmagauravan. the potency (of the weapon given) by brahmā- View this entry on the original dictionary page scan.
brahmagavīf. a Brahman's cow View this entry on the original dictionary page scan.
brahmagavīf. dual number Name of 2 classes of verses or formulas View this entry on the original dictionary page scan.
brahmagāyatrīf. Name of a magical mantra- composed after the model of the gāyatrī- View this entry on the original dictionary page scan.
brahmaghātakam. a Brahman-killer View this entry on the original dictionary page scan.
brahmaghātinm. id View this entry on the original dictionary page scan.
brahmaghātinīf. a woman on the second day of the menses View this entry on the original dictionary page scan.
brahmaghnam. equals -ghātaka- View this entry on the original dictionary page scan.
brahmaghnīf. See -han-. View this entry on the original dictionary page scan.
brahmaghnīf. Aloe Perfoliata View this entry on the original dictionary page scan.
brahmaghoṣam. murmur (arising from the recital) of prayers (also plural) (also brahmaghoṣarava ṣa-rava- m. ) View this entry on the original dictionary page scan.
brahmaghoṣam. the sacred word or text, the veda- View this entry on the original dictionary page scan.
brahmaghoṣam. Name (also title or epithet) of a tathāgata-, View this entry on the original dictionary page scan.
brahmaghoṣaravam. brahmaghoṣa
brahmagirim. Name of a mountain View this entry on the original dictionary page scan.
brahmagirim. (?) of Comms. on various upaniṣad-s View this entry on the original dictionary page scan.
brahmagītāf. plural Name of particular verses () ascribed to brahmā- View this entry on the original dictionary page scan.
brahmagītāf. Name of work View this entry on the original dictionary page scan.
brahmagītāparātmānusaṃdhānan. Name of work View this entry on the original dictionary page scan.
brahmagītāvyākhyāf. Name of work View this entry on the original dictionary page scan.
brahmagītikāf. "the song of brahmā-", Name of particular verses View this entry on the original dictionary page scan.
brahmagolam. " brahmā-'s globe", the universe View this entry on the original dictionary page scan.
brahmāgrabhūm. a horse (see next and brahmātma-bhū-). View this entry on the original dictionary page scan.
brahmagraham. equals -rākṣasa- View this entry on the original dictionary page scan.
brahmagrāhinmfn. worthy to receive that which is holy (varia lectio mārgha-). View this entry on the original dictionary page scan.
brahmagranthim. Name of the knot which ties together the 3 threads forming the sacred cord () View this entry on the original dictionary page scan.
brahmagranthim. of a particular joint of the body View this entry on the original dictionary page scan.
brahmaguptam. Name of a son of brahmā- (by the wife of the vidyā-dhara- bhīma-) View this entry on the original dictionary page scan.
brahmaguptam. of an astronomer (son of jiṣṇu- and author of the brahma-sphuṭa-siddhānta-, born A.D, 598) View this entry on the original dictionary page scan.
brahmaguptam. of a chief of the bhakta- sect View this entry on the original dictionary page scan.
brahmaguptam. of a trigarta-ṣaṣṭha- on (varia lectio brāhma-g-) View this entry on the original dictionary page scan.
brahmaguptam. plural Name of a race View this entry on the original dictionary page scan.
brāhmaguptam. plural (fr. brahma-gupta-) Name of a race on (varia lectio brahma-g-) View this entry on the original dictionary page scan.
brahmaguptīyam. a prince of the brahmagupta-s View this entry on the original dictionary page scan.
brāhmaguptīyam. a prince of the brāhmagupta-s (varia lectio brahma-g-). View this entry on the original dictionary page scan.
brahmahaṃsopaniṣadf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
brahmahanmf(ghnī-)n. "Brahman-slaying", the murderer of a Brahman etc. View this entry on the original dictionary page scan.
brahmaharim. Name of a poet View this entry on the original dictionary page scan.
brahmahatyāf. murder of a Brahman (or any crime equally heinous) View this entry on the original dictionary page scan.
brāhmāhorātram. a day and night of brahmā- (a period of 2000 ages of the gods or 2 kalpa-sof mortals) (see ) View this entry on the original dictionary page scan.
brahmahradam. Name of a lake View this entry on the original dictionary page scan.
brahmahṛdayam. n. the star Capella View this entry on the original dictionary page scan.
brahmahṛdaya Name (also title or epithet) of a particular anuvāka- (), View this entry on the original dictionary page scan.
brahmahutan. "offering to brahmā- or the Brahmans", hospitality (see brāhmya-huta-). View this entry on the original dictionary page scan.
brahmāhutamfn. one to whom oblations of prayer and devotion have been made View this entry on the original dictionary page scan.
brahmāhutif. the offering of prayer or devotion View this entry on the original dictionary page scan.
brahmaikyaprakaraṇan. Name of work View this entry on the original dictionary page scan.
brahmajamfn. sprung from that which is holy (said of kārttikeya-) View this entry on the original dictionary page scan.
brahmajam. plural Name of particular clouds View this entry on the original dictionary page scan.
brahmajam. (with jaina-s) Name of a class of divinities View this entry on the original dictionary page scan.
brahmajajñamfn. "born from and knowing brahma-"or"knowing what is brahma--born" id est "knowing all things" View this entry on the original dictionary page scan.
brahmajālasutran. Name of a sūtra- (see ) . View this entry on the original dictionary page scan.
brahmajāmala wrong reading for -yāmala-. View this entry on the original dictionary page scan.
brahmajanmann. "spiritual birth", investiture with the sacred thread View this entry on the original dictionary page scan.
brahmajanmanmfn. " brahmā- -born"(said of prajāpati-) View this entry on the original dictionary page scan.
brahmajapam. a particular formula of prayer View this entry on the original dictionary page scan.
brahmajāram. the paramour of a Brahman's wife View this entry on the original dictionary page scan.
brahmajaṭāf. Artemisia Indica View this entry on the original dictionary page scan.
brahmajātakan. Name of work View this entry on the original dictionary page scan.
brahmajaṭinm. Artemisia Indica View this entry on the original dictionary page scan.
brahmajijñāsāf. the desire of knowing brahma- (see ) .
brahmajīvanirṇayam. Name of work View this entry on the original dictionary page scan.
brahmajīvinmfn. subsisting by sacred learning View this entry on the original dictionary page scan.
brahmajīvinm. a mercenary Brahman (who converts his religious duties into a trade) View this entry on the original dictionary page scan.
brahmajñamfn. possessing sacred knowledge, knowing the sacred text, spiritually wise, holy (said also of gods exempli gratia, 'for example' of viṣṇu-, kārttikeya-) View this entry on the original dictionary page scan.
brahmajñānan. divine or sacred knowledge (especially knowledge of the universal permeation of the one Spirit as taught by the vedānta-), spiritual wisdom View this entry on the original dictionary page scan.
brahmajñānamahātantrarājam. Name of work View this entry on the original dictionary page scan.
brahmajñānatantran. Name of work View this entry on the original dictionary page scan.
brahmajñānavipratipattif. Name of work View this entry on the original dictionary page scan.
brahmajñāninmfn. equals -jña- View this entry on the original dictionary page scan.
brahmajñānopadeśam. Name of work View this entry on the original dictionary page scan.
brahmajuṣṭa(br/ahma--) mfn. gratified by prayer or devotion View this entry on the original dictionary page scan.
brahmajūta(br/ahma--) mfn. incited by prayer or devotion View this entry on the original dictionary page scan.
brahmajyamfn. molesting or oppressing Brahmans (see Va1rtt. 1 ) View this entry on the original dictionary page scan.
brahmajyeṣṭham. (printed ṭhya-) the elder brother of brahmā- View this entry on the original dictionary page scan.
brahmajyeṣṭhamfn. having brahmā- as first or chief View this entry on the original dictionary page scan.
brahmajyeyan. the act of oppressing Brahmans View this entry on the original dictionary page scan.
brahmajyotisn. the splendour of brahma- or of the Supreme Being (also written brahma-jy-) View this entry on the original dictionary page scan.
brahmajyotismfn. having the splendour of brahmā- (Scholiast or Commentator"of the presiding priest") View this entry on the original dictionary page scan.
brahmajyotism. Name of śiva- View this entry on the original dictionary page scan.
brāhmakan. equals -brahmaṇā kṛtam- (saṃjñāyām-) gaRa kulālādi- View this entry on the original dictionary page scan.
brahmakaivartapurāṇan. Name of a purāṇa-. View this entry on the original dictionary page scan.
brahmakalāf. Name of dākṣāyaṇī- who dwells in the heart of men View this entry on the original dictionary page scan.
brahmakalpamfn. like brahmā- View this entry on the original dictionary page scan.
brahmakalpam. the cosmic period of brahmā- View this entry on the original dictionary page scan.
brahmakalpam. Name of work View this entry on the original dictionary page scan.
brahmakāṇḍan. the inner portion of the veda- which relates to sacred knowledge or the knowledge of brahma- (= jñāna-k-,and opp. to karma-k- q.v), View this entry on the original dictionary page scan.
brahmakāṇḍan. Name of work (or chapter of a work) of bhartṛ-hari- View this entry on the original dictionary page scan.
brahmakanya(prob.) m. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brahmakanyakam. (prob.) idem or '(prob.) m. Clerodendrum Siphonantus ' View this entry on the original dictionary page scan.
brahmakanyakāf. Ruta Graveolens View this entry on the original dictionary page scan.
brahmakanyakāf. Name of sarasvatī- View this entry on the original dictionary page scan.
brahmakaram. an impost paid to the Brahmanical class View this entry on the original dictionary page scan.
brahmakāramfn. making or offering prayers View this entry on the original dictionary page scan.
brahmakāraṇavādam. Name of work View this entry on the original dictionary page scan.
brāhmakārikāf. plural Name of particular kārikā-s View this entry on the original dictionary page scan.
brahmakarmann. the office of the brahman- (id est presiding priest) or of the Brahmans View this entry on the original dictionary page scan.
brahmakarmapradāyakam. Name of kṛṣṇa- View this entry on the original dictionary page scan.
brahmakarmaprakāśakam. Name of kṛṣṇa- View this entry on the original dictionary page scan.
brahmakarmapustakan. Name of a manual on ceremonies View this entry on the original dictionary page scan.
brahmakarmasamādhimfn. occupied with or meditating upon the one self-existent Spirit View this entry on the original dictionary page scan.
brahmakāṣṭham. Thespesia Populneoides View this entry on the original dictionary page scan.
brahmakāyam. plural Name of a particular class of deities View this entry on the original dictionary page scan.
brahmakāyikamfn. belonging to the brahma-kāya-s ( ) . View this entry on the original dictionary page scan.
brahmaketum. Name of a man View this entry on the original dictionary page scan.
brahmakhaṇḍan. Name of View this entry on the original dictionary page scan.
brahmakilbiṣan. an offence against Brahmans View this entry on the original dictionary page scan.
brahmakileya(?) m. Name of a man View this entry on the original dictionary page scan.
brahmakośam. the treasury of the brahma- id est of the sacred word or text, the entire collection of the veda-s View this entry on the original dictionary page scan.
brahmakośam. Name of atri- View this entry on the original dictionary page scan.
brahmakośīf. a species of plant (equals aja-modā-) View this entry on the original dictionary page scan.
brahmakṛtmfn. making or offering prayers (also applied to indra-, viṣṇu-, the marut-s etc.) View this entry on the original dictionary page scan.
brahmakṛtam. Name of a man gaRa śubhrādi-. View this entry on the original dictionary page scan.
brāhmakṛteyam. patronymic fr. brahma-kṛta- gaRa śubhrādi-.
brahmakṛti(br/ahma--) f. prayer, devotion View this entry on the original dictionary page scan.
brahmākṣaran. the sacred syllable om- View this entry on the original dictionary page scan.
brahmākṣaramayamf(ī-)n. consisting of sacred syllables View this entry on the original dictionary page scan.
brahmakṣatran. sg. and dual number Brahmans and kṣatriya-s View this entry on the original dictionary page scan.
brahmakṣatrasavam. plural Name of particular rites
brahmakṣetran. Name of a sacred district View this entry on the original dictionary page scan.
brahmakuṇḍan. Name of a sacred pool View this entry on the original dictionary page scan.
brahmakūrcan. a particular kind of penance (in which the 5 products of the cow are eaten; see pañcagavya-) View this entry on the original dictionary page scan.
brahmakūrcavidhim. Name of the 38th pariśiṣṭa- of the View this entry on the original dictionary page scan.
brahmakuśāf. a species of cumin View this entry on the original dictionary page scan.
brahmakuśāf. equals aja-modā- View this entry on the original dictionary page scan.
brahmakūṭam. a thoroughly learned Brahman View this entry on the original dictionary page scan.
brahmakūṭam. Name of a mountain, View this entry on the original dictionary page scan.
brahmalakṣaṇavākyārtham. Name of an abridgment of the vedānta-sudhā-rahasya-. View this entry on the original dictionary page scan.
brahmālaṃkāram. the ornament of brahmā- View this entry on the original dictionary page scan.
brahmalaukikamfn. inhabiting brahmā-'s world View this entry on the original dictionary page scan.
brāhmalaukikamfn. (fr. brahma-loka-) possessing claims to brahmā-'s world View this entry on the original dictionary page scan.
brahmalāyāf. the wife of a Brahman View this entry on the original dictionary page scan.
brahmalāyāf. (with juhū-) Name of the supposed authoress of this hymn View this entry on the original dictionary page scan.
brahmalekham. " brahmā-'s writing" equals -rekhā- View this entry on the original dictionary page scan.
brahmalikhitan. View this entry on the original dictionary page scan.
brahmalokam. (also plural) the world or heaven of brahmā- (a division of the universe and one of the supposed residences of pious spirits) View this entry on the original dictionary page scan.
brahmamaham. a feast in honour of the Brahmans View this entry on the original dictionary page scan.
brahmamālam. plural Name of a forest (Bombay edition) View this entry on the original dictionary page scan.
brahmamaṇḍūkīf. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brahmamāṇḍūkif. equals -maṇḍ- View this entry on the original dictionary page scan.
brahmamaṅgaladevatāf. Name of lakṣmī- View this entry on the original dictionary page scan.
brahmamantram. or n. Name of work View this entry on the original dictionary page scan.
brahmamaṭham. " brahma-'s college", Name of a theological college in kaśmīra- View this entry on the original dictionary page scan.
brahmamatim. Name of a demon View this entry on the original dictionary page scan.
brahmamayamf(ī-)n. formed or consisting of or identified with brahma- etc. View this entry on the original dictionary page scan.
brahmamayamf(ī-)n. belonging to or fit for a Brahman View this entry on the original dictionary page scan.
brahmāmbhasn. "holy water", the urine of a cow View this entry on the original dictionary page scan.
brahmamedhyāf. Name of a river (see -bodhyā-). View this entry on the original dictionary page scan.
brahmamekhalam. Saccharum Munjia (of which the sacred thread of a Brahman is made) View this entry on the original dictionary page scan.
brahmamīmāṃsāf. "investigation into brahma- or the spiritual doctrine of the veda-", Name of the vedānta- philosophy treating of the one self-existent Spirit (see -sūtra-). View this entry on the original dictionary page scan.
brahmamitram. "having brahmā- or the Brahmans for friends", Name of a muni- (see ) View this entry on the original dictionary page scan.
brahmāmṛtan. Name of a vedānta- work View this entry on the original dictionary page scan.
brahmāmṛtavarṣiṇīf. Name of a commentator or commentary on the brahma-- sūtra-s. View this entry on the original dictionary page scan.
brahmamuhūrtam. a particular hour of the day View this entry on the original dictionary page scan.
brāhmamuhūrtam. n. a particular period of the day (that included between the 4th ghaṭikā- and the 2nd before sunrise), dawn (see ) . View this entry on the original dictionary page scan.
brahmamukha(br/ahma--) mf(ā-)n. preceded by the priests, following or inferior to them View this entry on the original dictionary page scan.
brahmamūrdhabhṛtm. "carrying brahmā-'s head", Name of śiva- (as having in a dispute cut off one of brahmā-'s heads) View this entry on the original dictionary page scan.
brahmamūrtimfn. having the figure or form of brahmā- View this entry on the original dictionary page scan.
brahmann. (literally"growth","expansion","evolution","development""swelling of the spirit or soul", fr.2. bṛh-) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer View this entry on the original dictionary page scan.
brahmann. the sacred word (as opp. to vāc-,the word of man), the veda-, a sacred text, a text or mantra- used as a spell (forming a distinct class from the ṛcas-, sāmāni-and yajūṃṣi-; see brahma-veda-) View this entry on the original dictionary page scan.
brahmann. the brāhmaṇa- portion of the veda- View this entry on the original dictionary page scan.
brahmann. the sacred syllable Om , (see ) View this entry on the original dictionary page scan.
brahmann. religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas-etc.) View this entry on the original dictionary page scan.
brahmann. holy life (especially continence, chastity; see brahma-carya-) View this entry on the original dictionary page scan.
brahmann. (exceptionally treated as m.) the brahma- or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge;also with jy/eṣṭha-, prathama-j/a-, svay/om-bhu-, a-mūrta-, para-, paratara-, parama-, mahat-, sanātana-, śāśvata-;and equals paramātman-, ātman-, adhyātma-, pradhāna-, kṣetra-jña-, tattva-) etc. ()
brahmann. the class of men who are the repositories and communicators of sacred knowledge, the Brahmanical caste as a body (rarely an individual Brahman) View this entry on the original dictionary page scan.
brahmann. food View this entry on the original dictionary page scan.
brahmann. wealth View this entry on the original dictionary page scan.
brahmann. final emancipation View this entry on the original dictionary page scan.
brahmanm. (brahm/an-), one who Prays, a devout or religious man, a Brahman who is a knower of Vedic texts or spells, one versed in sacred knowledge etc. ([ confer, compare Latin,fla1men]) View this entry on the original dictionary page scan.
brahmanm. Name of bṛhas-pati- (as the priest of the gods) View this entry on the original dictionary page scan.
brahmanm. one of the 4 principal priests or ṛtvij-s (the other three being the hotṛ-, adhvaryu- and udgātṛ-;the brahman- was the most learned of them and was required to know the 3 veda-s, to supervise the, sacrifice and to set right mistakes;at a later period his functions were based especially on the atharva-- veda-) etc. View this entry on the original dictionary page scan.
brahmanm. brahmā- or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati- q.v;he never appears to have become an object of general worship, though he has two temples in IndiaSee ;his wife is sarasvatī- ) etc. View this entry on the original dictionary page scan.
brahmanm. equals brahmaṇa āyuḥ-, a lifetime of brahmā- View this entry on the original dictionary page scan.
brahmanm. an inhabitant of brahmā-'s heaven View this entry on the original dictionary page scan.
brahmanm. the sun View this entry on the original dictionary page scan.
brahmanm. Name of śiva- View this entry on the original dictionary page scan.
brahmanm. the veda- (?) View this entry on the original dictionary page scan.
brahmanm. the intellect (equals buddhi-) View this entry on the original dictionary page scan.
brahmanm. Name of a star, Aurigae, View this entry on the original dictionary page scan.
brahmanm. a particular astronomy yoga- View this entry on the original dictionary page scan.
brahmanm. Name of the 9th muhūrta- View this entry on the original dictionary page scan.
brahmanm. (with jaina-s) a particular kalpa- View this entry on the original dictionary page scan.
brahmanm. Name of the servant of the 10th arhat- of the present avasarpiṇī- View this entry on the original dictionary page scan.
brahmanm. of a magician View this entry on the original dictionary page scan.
brāhmaṇamfn. relating to or given by a Brahman, befitting or becoming a Brahman, Brahmanical View this entry on the original dictionary page scan.
brāhmaṇam. one who has divine knowledge (sometimes applied to agni-), a Brahman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindu body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the veda-) etc. View this entry on the original dictionary page scan.
brāhmaṇam. equals brāhmaṇācchaṃsin- View this entry on the original dictionary page scan.
brāhmaṇam. a Brahman in the second stage (between mātra- and śrotriya-) View this entry on the original dictionary page scan.
brāhmaṇam. Name of the 28th lunar mansion View this entry on the original dictionary page scan.
brāhmaṇan. that which is divine, the divine View this entry on the original dictionary page scan.
brāhmaṇan. sacred or divine power View this entry on the original dictionary page scan.
brāhmaṇan. Brahmanical explanation, explanations of sacred knowledge or doctrine (especially for the use of the Brahmans in their sacrifices) View this entry on the original dictionary page scan.
brāhmaṇan. the brāhmaṇa- portion of the veda- (as distinct from its mantra- and upaniṣad- portion) and consisting of a class of works called brāhmaṇa-s (they contain rules for the employment of the mantra-s or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends;they are said by sāyaṇa- to contain two parts: 1. vidhi-,rules or directions for rites;2. artha-vāda-,explanatory remarks;each veda- has its own brāhmaṇa-, that of the is preserved in 2 works, viz. the aitareya-, sometimes called āśvalāyana-, and the kauṣītaki- or śāṅkhāyana-- brāhmaṇa-;the white yajur-veda- has the śata-patha-brāhmaṇa-;the black yajur-veda- has the brāhmaṇa- which differs little from the text of its saṃhitā-;the has 8 brāhmaṇa-s, the best known of which are the prauḍha- or pañca-viṃśa- and the ṣaḍviṃśa-;the has one brāhmaṇa- called go-patha-) etc. View this entry on the original dictionary page scan.
brāhmaṇan. the soma- vessel of the brahman- priest View this entry on the original dictionary page scan.
brāhmaṇan. a society or assemblage of Brahmans, a conclave View this entry on the original dictionary page scan.
brahmanābham. "having brahmā- (proceeding out of a lotus on his) navel", Name of viṣṇu- View this entry on the original dictionary page scan.
brāhmaṇabhaktamfn. apportioned to Brahmans, View this entry on the original dictionary page scan.
brāhmaṇābhāṣaṇan. Name of a kind of artifical composition (contained in the kavi-kalpa-latā- q.v) View this entry on the original dictionary page scan.
brāhmaṇabhāṣyan. Name of work View this entry on the original dictionary page scan.
brāhmaṇabhāvam. the rank or condition of a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇabhojanan. the feeding of brāhmaṇa- (as a religious act) View this entry on the original dictionary page scan.
brāhmaṇabhojanavidhim. Name of work View this entry on the original dictionary page scan.
brāhmaṇabhuyiṣṭhamfn. principally consisting of (or containing) brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇābhyupapattif. protection or preservation of a Brahman View this entry on the original dictionary page scan.
brāhmaṇabruvam. "calling one's self a Brahman", a brāhmaṇa- only by name or a brāhmaṇa- who disgraces his caste (see dvija-bruva-and brahma-bruvāṇa-). View this entry on the original dictionary page scan.
brāhmaṇacāṇḍālam. " cāṇḍāla- among brāhmaṇa-", a degraded or out-caste brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇacāṇḍālam. the son of a śūdra- father by a brāhmaṇī- mother View this entry on the original dictionary page scan.
brāhmaṇācchaṃsinm. (fr. ṇāt-śaṃ-) "reciting after the brāhmaṇa- or the brahman-", a priest who assists the brahman- or chief priest at a soma- sacrifice View this entry on the original dictionary page scan.
brāhmaṇācchaṃsinokthyan. Name of work View this entry on the original dictionary page scan.
brāhmaṇācchaṃsiprayogam. Name of work View this entry on the original dictionary page scan.
brāhmaṇācchaṃsiśastran. Name of work View this entry on the original dictionary page scan.
brāhmaṇācchaṃsīyan. the office of the brāhmaṇa--chief View this entry on the original dictionary page scan.
brāhmaṇācchaṃsīyāf. the office of the brāhmaṇa--chief View this entry on the original dictionary page scan.
brāhmaṇācchaṃsyamfn. relating to the brāhmaṇācchaṃsin- View this entry on the original dictionary page scan.
brāhmaṇācchaṃsyan. his office View this entry on the original dictionary page scan.
brāhmaṇacelam. cela
brāhmaṇādamfn. devouring brāhmaṇa- (said of a rākṣasa-) View this entry on the original dictionary page scan.
brāhmaṇadārikāf. a brāhmaṇa- girl
brāhmaṇādarśanan. absence of Brahmanical instruction or guidance (others"not seeing or consulting Brahmans"). View this entry on the original dictionary page scan.
brāhmaṇadhanan. the fee bestowed on brāhmaṇa- View this entry on the original dictionary page scan.
brahmanadīf. " brahmā-'s river", Name of the sarasvatī- View this entry on the original dictionary page scan.
brāhmaṇaḍimbham. a brāhmaṇa- lad, young brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇadravyan. the property of a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇadveṣinmfn. hating brāhmaṇa- View this entry on the original dictionary page scan.
brahmanāgam. Name of two authors View this entry on the original dictionary page scan.
brāhmaṇaghnam. the killer of a Brahman View this entry on the original dictionary page scan.
brāhmaṇagṛhan. equals -kula- View this entry on the original dictionary page scan.
brāhmaṇahitamfn. suitable to or fit for a Brahman View this entry on the original dictionary page scan.
brāhmaṇajamf(ā-)n., said of an iṣṭi- (see Scholiast or Commentator) View this entry on the original dictionary page scan.
brāhmaṇajan. equals next View this entry on the original dictionary page scan.
brāhmaṇajātan. () the Brahmanical caste or race View this entry on the original dictionary page scan.
brāhmaṇajātif. () the Brahmanical caste or race View this entry on the original dictionary page scan.
brāhmaṇajātīyamfn. belonging to it View this entry on the original dictionary page scan.
brāhmaṇajīvikāf. the occupation or subsistence of, a Brahman View this entry on the original dictionary page scan.
brāhmaṇajuṣṭamfn. pleasing to brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇakam. a bad Brahman, a brāhmaṇaka- only by name View this entry on the original dictionary page scan.
brāhmaṇakam. a country inhabited by warlike brāhmaṇaka- ( brāhmaṇakīya kīya- mfn. ) View this entry on the original dictionary page scan.
brāhmaṇakalpam. plural the brāhmaṇa-s and kalpa-s (two kinds of Vedic texts) View this entry on the original dictionary page scan.
brāhmaṇakalpamfn. like a Brahman View this entry on the original dictionary page scan.
brāhmaṇakāmyāf. love for brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇakārakamfn. making a person a brāhmaṇa- , on View this entry on the original dictionary page scan.
brāhmaṇakīyamfn. brāhmaṇaka
brāhmaṇākriyam. an initiated brāhmaṇa- who is not familiar with sacrifices View this entry on the original dictionary page scan.
brāhmaṇakṛtam. Name of a man View this entry on the original dictionary page scan.
brāhmaṇakṛteyam. patronymic fr. prec. (f(ī-).) gaRa śārṅgaravādi-. View this entry on the original dictionary page scan.
brāhmaṇakulan. the house of a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇakumāram. a brāhmaṇa- boy View this entry on the original dictionary page scan.
brahmanālan. Name of a sacred bathing-place in Benares View this entry on the original dictionary page scan.
brāhmaṇalakṣaṇan. Name of work View this entry on the original dictionary page scan.
brāhmaṇaliṅgamfn. resembling the texts called brāhmaṇa-s (said of verses or formulas) View this entry on the original dictionary page scan.
brāhmaṇamahimādarśam. Name of work View this entry on the original dictionary page scan.
brahmanāmāvalif. Name of work View this entry on the original dictionary page scan.
brāhmaṇamukhīnam. plural Name of particular verses or formulas View this entry on the original dictionary page scan.
brahmānandam. "joy in brahma-", the rapture of absorption into the one self-existent Spirit View this entry on the original dictionary page scan.
brahmānandam. Name of various men and authors (also brahmānandagiri -giri-m., brahmānandaparamahaṃsa -parama-haṃsa-m., brahmānandabhāratī -bhāratī-m., brahmānandayogin -yogin-m., brahmānandayogīndra -yogīndra-m., brahmānandasārasvatī -sārasvatī-m.,and brahmānandin din-,m.) View this entry on the original dictionary page scan.
brahmānandam. Name of work View this entry on the original dictionary page scan.
brahmānandabhāratīm. brahmānanda
brahmānandagirim. brahmānanda
brahmānandaparamahaṃsam. brahmānanda
brahmānandasārasvatīm. brahmānanda
brahmānandastavam. Name of work View this entry on the original dictionary page scan.
brahmānandasūtramuktāvalif. Name of work View this entry on the original dictionary page scan.
brahmānandavallīf. Name of work View this entry on the original dictionary page scan.
brahmānandavilāsam. Name of work View this entry on the original dictionary page scan.
brahmānandayoginm. brahmānanda
brahmānandayogīndram. brahmānanda
brahmanandin m. Name of two authors View this entry on the original dictionary page scan.
brahmānandinm. brahmānanda
brahmānandīyan. Name of work View this entry on the original dictionary page scan.
brahmānandīyakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
brāhmaṇanindakamfn. reviling brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇapaddhatif. Name of work View this entry on the original dictionary page scan.
brāhmaṇapālam. Name of a prince View this entry on the original dictionary page scan.
brāhmaṇapañcikāf. Name of work View this entry on the original dictionary page scan.
brāhmaṇāpaśrayamfn. seeking refuge in brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇapatham. a brāhmaṇa- text, Scholiast or Commentator View this entry on the original dictionary page scan.
brāhmaṇaprasaṅgam. the applicability of the term brāhmaṇa-, the idea of Brahman View this entry on the original dictionary page scan.
brāhmaṇaprātiveśyam. a neighbouring Brahman View this entry on the original dictionary page scan.
brāhmaṇapriyam. a friend of brāhmaṇa- (said of viṣṇu-) View this entry on the original dictionary page scan.
brāhmaṇaputrakam. a Brahman boy View this entry on the original dictionary page scan.
brāhmaṇarūpabhṛtmfn. bearing the form of a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇasambhāṣamfn. speaking with a Brahman, View this entry on the original dictionary page scan.
brāhmaṇasaṃsthamfn. belonging to or abiding with a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇasaṃtarpaṇan. equals -tarpaṇa- View this entry on the original dictionary page scan.
brāhmaṇasarvasvan. Name of work View this entry on the original dictionary page scan.
brāhmaṇasātind. to the Brahmans (with kṛ-,to present to or bestow on the brāhmaṇa- ;with as-,to belong to the brāhmaṇa-) View this entry on the original dictionary page scan.
brāhmaṇasattamam. the best of brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇasavam. Name of a particular sacrifice View this entry on the original dictionary page scan.
brahmaṇaspatim. (fr. brahmaṇas- genitive case of brahman-+ p-) equals b/ṛhas-p/ati- etc. ( brahmaṇaspatisūkta -sūkta- n.Name of work) View this entry on the original dictionary page scan.
brahmaṇaspatisūktan. brahmaṇaspati
brahmaṇaspatnīf. the wife of the priest called brahman- View this entry on the original dictionary page scan.
brāhmaṇaśramaṇanyāyam. the rule or phrase of the Brahman śramaṇa- View this entry on the original dictionary page scan.
brāhmaṇaśramaṇanyāyātind. according to the phrase "a brāhmaṇa- śramaṇa-"(which involves a contradiction as it expresses a brāhmaṇa- Buddhist; see śramaṇa-) View this entry on the original dictionary page scan.
brāhmaṇastutif. "praise of the brāhmaṇa-", Name of chapter of View this entry on the original dictionary page scan.
brāhmaṇasvan. the property of brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇasvaram. the accent usual in a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇatāf. the rank or condition of a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇatarpaṇan. the feeding or satisfying of brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇātikramam. disrespect towards Brahmans View this entry on the original dictionary page scan.
brāhmaṇātmakamfn. belonging to brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇātmakamfn. containing an account of the brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇatrāind. among the brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇatvan. equals -tā- View this entry on the original dictionary page scan.
brāhmaṇatvavicāram. Name of work View this entry on the original dictionary page scan.
brāhmaṇavacanan. the statement of a brāhmaṇa- text View this entry on the original dictionary page scan.
brāhmaṇavācanan. the recitation of benedictions (as becomes brāhmaṇa-) (wrong reading brahmaṇa-v-). View this entry on the original dictionary page scan.
brāhmaṇavadham. the murder of a Brahman View this entry on the original dictionary page scan.
brāhmaṇavākyan. equals -vacana- View this entry on the original dictionary page scan.
brāhmaṇavaram. Name of a prince View this entry on the original dictionary page scan.
brāhmaṇavarcasan. the excellence or dignity of a Brahman (see brahma-v-). View this entry on the original dictionary page scan.
brāhmaṇavarṇinmfn. belonging to the caste of Brahmans, Sch. View this entry on the original dictionary page scan.
brāhmaṇavatmfn. connected with a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇavatmfn. (br/āh-), possessed of or in accordance with a brāhmaṇa-, correct View this entry on the original dictionary page scan.
brāhmaṇavatīf. Name of particular iṣṭakā-s View this entry on the original dictionary page scan.
brāhmaṇavedamind. (to feed etc.) as many Brahmans as one knows View this entry on the original dictionary page scan.
brāhmaṇāvekṣamfn. based on the brāhmaṇa-s, View this entry on the original dictionary page scan.
brāhmaṇavidhim. any injunction (contained) in a brāhmaṇa- work View this entry on the original dictionary page scan.
brāhmaṇavihitamfn. prescribed in a brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇavilāpam. "the Brahman's lament", Name of an episode of the (,more usually called baka-vadha-parva-). View this entry on the original dictionary page scan.
brāhmaṇayajñam. a sacrifice intended for brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇayajñam. a sacrifice offered by brāhmaṇa- View this entry on the original dictionary page scan.
brāhmaṇāyanam. a mere descendant of a Brahman (Scholiast or Commentator"a Brahman whose father or elder brother or any elder relative is still alive") View this entry on the original dictionary page scan.
brāhmaṇāyanam. a Brahman sprung from learned and holy progenitors
brāhmaṇayaṣṭīf. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brāhmaṇayaṣṭikā f. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brāhmaṇayonif. a Brahman's form of existence, View this entry on the original dictionary page scan.
brahmāṇḍan. " brahmā-'s egg", the universe, world (also plural) (also brahmāṇḍakaṭāha -kaṭāha- m. ) View this entry on the original dictionary page scan.
brahmāṇḍan. Name of a purāṇa- and an upapurāṇa- View this entry on the original dictionary page scan.
brahmāṇḍabhāṇḍodaran. the interior of the vessel-like egg of brahmā-
brahmāṇḍajñānamahārājatantran. Name of Tantric work View this entry on the original dictionary page scan.
brahmāṇḍakalpam. Name of Tantric work View this entry on the original dictionary page scan.
brahmāṇḍakapālam. the skull or hemisphere of the world, the inhabited earth View this entry on the original dictionary page scan.
brahmāṇḍakaṭāham. brahmāṇḍa
brahmāṇḍapurāṇan. Name of one of the 18 purāṇa-s (so called as revealed by brahmā- and containing an account of the egg of brahmā- and the future kalpa-s.; see ) View this entry on the original dictionary page scan.
brahmāṇḍatantran. Name of Tantric work View this entry on the original dictionary page scan.
brahmāṇḍayāmalepañcamīsādhanan. Name of work View this entry on the original dictionary page scan.
brāhmaṇeṣṭam. the mulberry tree View this entry on the original dictionary page scan.
brahmāṅgabhūmfn. one who has touched the several parts of his body during the repetition of mantra-s () View this entry on the original dictionary page scan.
brahmāṅgabhūm. equals prec. View this entry on the original dictionary page scan.
brahmāṇīf. the śakti- or personified female energy of brahmā-, the wife of brahmā- (see ) View this entry on the original dictionary page scan.
brahmāṇīf. Name of durgā- (wrong reading brāhmānī-or brāhmaṇī-) View this entry on the original dictionary page scan.
brahmāṇīf. a kind of perfume View this entry on the original dictionary page scan.
brahmāṇīf. a kind of brass View this entry on the original dictionary page scan.
brahmāṇīf. Name of a river (varia lectio brāhmaṇī-). View this entry on the original dictionary page scan.
brāhmaṇīf. See brāhmaṇī- View this entry on the original dictionary page scan.
brāhmaṇiin compound for ṇī-. View this entry on the original dictionary page scan.
brāhmaṇīf. (of ṇa-) a brāhmaṇī- woman or a Brahman's wife etc. (in fine compositi or 'at the end of a compound' ṇīka- see sa-brāhmaṇika-) View this entry on the original dictionary page scan.
brāhmaṇīf. a kind of lizard with a red tail (see brāhmaṇikā-) View this entry on the original dictionary page scan.
brāhmaṇīf. a kind of large-headed ant View this entry on the original dictionary page scan.
brāhmaṇīf. a kind of wasp View this entry on the original dictionary page scan.
brāhmaṇīf. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brāhmaṇīf. Trigonella Corniculata View this entry on the original dictionary page scan.
brāhmaṇīf. Ruta Graveolens View this entry on the original dictionary page scan.
brāhmaṇīf. a kind of brass View this entry on the original dictionary page scan.
brāhmaṇīf. equals buddhi- View this entry on the original dictionary page scan.
brāhmaṇīf. Name of a river View this entry on the original dictionary page scan.
brāhmaṇīf. wrong reading for brahmāṇī-. View this entry on the original dictionary page scan.
brāhmāṇī wrong reading for brahmāṇī- q.v View this entry on the original dictionary page scan.
brāhmaṇībhūP. -bhavati- (ind.p. -bh/ūya-), to become a Brahman View this entry on the original dictionary page scan.
brāhmaṇibruvāf. View this entry on the original dictionary page scan.
brāhmaṇicelīf. View this entry on the original dictionary page scan.
brāhmaṇicelīf. cela
brahmanīḍan. the resting-place of brahma- or of"the holy" View this entry on the original dictionary page scan.
brāhmaṇīgāminm. the paramour of a brāhmaṇī- woman or of a brahman-'s wife View this entry on the original dictionary page scan.
brāhmaṇigotrāf. View this entry on the original dictionary page scan.
brāhmaṇihatāf. View this entry on the original dictionary page scan.
brāhmaṇikāf. (prob.) a species of lizard (see brāhmaṇī-) View this entry on the original dictionary page scan.
brāhmaṇikāf. Trigonella Corniculata View this entry on the original dictionary page scan.
brāhmaṇikamfn. derived from or relating to the brāhmaṇa-s View this entry on the original dictionary page scan.
brāhmaṇikalpāf. View this entry on the original dictionary page scan.
brahmāṇīmantram. a particular verse or formula View this entry on the original dictionary page scan.
brāhmaṇimatāf. View this entry on the original dictionary page scan.
brahmanirṇayam. Name of work View this entry on the original dictionary page scan.
brahmaniruktan. Name of work View this entry on the original dictionary page scan.
brāhmaṇirūpā f. View this entry on the original dictionary page scan.
brahmanirūpaṇan. Name of work View this entry on the original dictionary page scan.
brahmanirvāṇan. extinction in brahma-, absorption into the one self-existent Spirit View this entry on the original dictionary page scan.
brāhmaṇīsattamāf. the best of brāhmaṇī- women View this entry on the original dictionary page scan.
brahmaniṣṭhamfn. absorbed in contemplating brahma- or the one self Spirit View this entry on the original dictionary page scan.
brahmaniṣṭham. the mulberry tree View this entry on the original dictionary page scan.
brāhmaṇitamāf. View this entry on the original dictionary page scan.
brāhmaṇitarāf. View this entry on the original dictionary page scan.
brāhmaṇītvan. the state or condition of a brāhmaṇi- woman View this entry on the original dictionary page scan.
brahmāñjalim. joining the hollowed hands while repeating the veda- View this entry on the original dictionary page scan.
brahmāñjalikṛtamfn. one who has joined the hands hands in token of homage to the veda- View this entry on the original dictionary page scan.
brāhmaṇoktamfn. prescribed in a brāhmaṇa- View this entry on the original dictionary page scan.
brahmanutta(br/ahma--) mfn. driven away by a sacred text or spell View this entry on the original dictionary page scan.
brahmaṇvatmfn. (v/at- ) accompanied by prayer, devout View this entry on the original dictionary page scan.
brahmaṇvatmfn. practising a sacred work (and"having a Brahman") View this entry on the original dictionary page scan.
brahmaṇvatmfn. including or representing the Brahmans (as agni-) View this entry on the original dictionary page scan.
brahmaṇvatmfn. containing the word brahman- View this entry on the original dictionary page scan.
brahmaṇvatind. like brahma- or brahmā- or a Brahman View this entry on the original dictionary page scan.
brahmaṇvatīf. (ī-) Name of an iṣṭakā- View this entry on the original dictionary page scan.
brahmaṇyaNom. P. y/ati- (only pr. p. y/at-) to pray, be devout or religious View this entry on the original dictionary page scan.
brahmaṇyamfn. relating to brahma- or brahmā-, devoted to sacred knowledge or friendly to Brahmans, religious, pious etc. View this entry on the original dictionary page scan.
brahmaṇyam. Name of kārttikeya- View this entry on the original dictionary page scan.
brahmaṇyam. of the planet Saturn View this entry on the original dictionary page scan.
brahmaṇyam. the mulberry tree View this entry on the original dictionary page scan.
brahmaṇyam. Saccharum Munjia View this entry on the original dictionary page scan.
brahmaṇyāf. Name of durgā- View this entry on the original dictionary page scan.
brahmaṇya(ṇy/a-) n. (plural) "praise"or"sacrificial food"(?) () View this entry on the original dictionary page scan.
brāhmaṇyamfn. (fr. brāhmaṇ/a-) fit for Brahmans View this entry on the original dictionary page scan.
brāhmaṇyam. the planet Saturn (see 2. brahmaṇya-) View this entry on the original dictionary page scan.
brāhmaṇyan. the state or rank of a Brahman, Brahmanhood, priestly rank or character etc. (see a-br-) View this entry on the original dictionary page scan.
brāhmaṇyan. a multitude or assembly of Brahmans (see ) . View this entry on the original dictionary page scan.
brahmaṇyabhāskaram. Name of a man View this entry on the original dictionary page scan.
brahmaṇyadevam. Name of viṣṇu- (= brahmaṇyānāṃ śreṣṭhaḥ- Scholiast or Commentator) View this entry on the original dictionary page scan.
brahmaṇyatāf. friendliness towards Brahmans, piety View this entry on the original dictionary page scan.
brahmaṇyatīrtham. Name of a teacher View this entry on the original dictionary page scan.
brahmapadan. the place of brahma- View this entry on the original dictionary page scan.
brahmapadan. the station or rank of brahmā- or of a Brahman View this entry on the original dictionary page scan.
brahmapāda(in the beginning of a compound) brahmā-'s feet View this entry on the original dictionary page scan.
brahmapādapam. " brahmā-'s tree", Butea Frondosa (see -pattra-). View this entry on the original dictionary page scan.
brahmapādastotran. Name of a stotra-. View this entry on the original dictionary page scan.
brahmapalāśam. plural Name of a school of the atharva-- veda-, (varia lectio brāhma-p-). View this entry on the original dictionary page scan.
brāhmapalāśam. plural Name of a school (also read brahma-p- q.v) View this entry on the original dictionary page scan.
brahmapannagam. Name of a marut- (varia lectio bahu-p-). View this entry on the original dictionary page scan.
brahmapāram. the final object of all sacred knowledge View this entry on the original dictionary page scan.
brahmapāram. equals next View this entry on the original dictionary page scan.
brahmapāramayamf(ī-)n. (with japa-,m.) a particular prayer View this entry on the original dictionary page scan.
brahmapārastotran. Name of a stotra- View this entry on the original dictionary page scan.
brahmapārāyaṇan. a complete study of the veda- View this entry on the original dictionary page scan.
brahmapariṣadf. an assembly of Brahmans View this entry on the original dictionary page scan.
brahmapariṣadyam. plural equals -pārṣadya- View this entry on the original dictionary page scan.
brahmaparṇīf. Hemionitis Cordifolia View this entry on the original dictionary page scan.
brahmapārṣadyam. plural (with Buddhists) brahmā-'s retinue, Name of a class of deities (see ) . View this entry on the original dictionary page scan.
brāhmaparvann. Name of work View this entry on the original dictionary page scan.
brahmaparvatam. " brahmā-'s mountain", Name of a place View this entry on the original dictionary page scan.
brahmapāśam. " brahmā-'s noose", Name of a mythical weapon View this entry on the original dictionary page scan.
brahmapatham. the way to brahma- or to brahmā- View this entry on the original dictionary page scan.
brahmapathakovidamfn. knowing the way to brahma- View this entry on the original dictionary page scan.
brahmapati(br/ahma--) m. equals brahmaṇas-pati- View this entry on the original dictionary page scan.
brahmapattran. " brahma-'s leaf", the leaf of Butea Frondosa (see -pādapa-). View this entry on the original dictionary page scan.
brahmapavitran. kuśa- grass View this entry on the original dictionary page scan.
brahmāpetam. Name of one of the rākṣasa-s said to dwell in the sun during the month māgha- View this entry on the original dictionary page scan.
brāhmapiṅgā(?) f. silver View this entry on the original dictionary page scan.
brahmapiśācam. equals -rākṣasa- View this entry on the original dictionary page scan.
brahmapitṛm. " brahmā-'s father", Name of viṣṇu- (see -nābha-). View this entry on the original dictionary page scan.
brahmaprabham. Name of a man View this entry on the original dictionary page scan.
brahmaprajāpatim. dual number brahmā- and prajāpati- View this entry on the original dictionary page scan.
brāhmaprajāpatyamfn. (fr. brahma-prajāpati-) View this entry on the original dictionary page scan.
brahmaprakṛtikamfn. emanating from or originating in brahma- ( brahmaprakṛtikatva -tva- n.) View this entry on the original dictionary page scan.
brahmaprakṛtikatvan. brahmaprakṛtika
brahmapralayam. " brahmā-'s destruction", the universal destruction that takes place at the end of every 100 years of brahmā-'s (and in which even brahmā- himself is swallowed up) View this entry on the original dictionary page scan.
brahmaprāptamfn. one who has obtained brahma- View this entry on the original dictionary page scan.
brahmaprāptif. obtainment of or absorption into brahma- View this entry on the original dictionary page scan.
brahmaprasūta(br/ahma--) mfn. impelled by brahma- View this entry on the original dictionary page scan.
brahmapratiṣṭhāprayogam. Name of work View this entry on the original dictionary page scan.
brahmaprāyaścittan. plural Name of work View this entry on the original dictionary page scan.
brahmaprīmfn. delighting in prayer or devotion View this entry on the original dictionary page scan.
brahmapriyamfn. fond of devotion or of sacred knowledge View this entry on the original dictionary page scan.
brahmapṛṣṭa m. Name of a man View this entry on the original dictionary page scan.
brahmapṛṣṭham. Name of a man View this entry on the original dictionary page scan.
brahmapuran. " brahmā-'s town", Name of a city in heaven ( brahmapuramāhātmya -māhātmya- n.Name of work) View this entry on the original dictionary page scan.
brahmapuran. of a city on earth View this entry on the original dictionary page scan.
brahmapuran. of a kingdom View this entry on the original dictionary page scan.
brahmapuran. the heart View this entry on the original dictionary page scan.
brahmapuran. the body (see ) View this entry on the original dictionary page scan.
brahmapurābhidheyamfn. (with nāma-) to be called by the name brahma-pura- View this entry on the original dictionary page scan.
brahmapurakam. plural Name of a people View this entry on the original dictionary page scan.
brahmapurākhyamfn. named brahma-pura- View this entry on the original dictionary page scan.
brahmapuramāhātmyan. brahmapura
brahmapurāṇan. Name of one of the 18 purāṇa-s (also called ādi-p-;it is supposed to have been revealed by brahmā- to dakṣa-, and its main object appears to be the promotion of the worship of kṛṣṇa-) View this entry on the original dictionary page scan.
brāhmapurāṇan. equals brahma-p- View this entry on the original dictionary page scan.
brahmapurīf. brahmā-'s citadel in heaven or his capital on the mountain kailāsa- ( brahmapurīmāhātmya -māhātmya- n.Name of work) View this entry on the original dictionary page scan.
brahmapurīf. Name of a city on earth View this entry on the original dictionary page scan.
brahmapurīf. of the city Benares View this entry on the original dictionary page scan.
brahmapurīf. of any city the inhabitants of which are mostly Brahmans View this entry on the original dictionary page scan.
brahmapurīf. of a peak in the himālaya- range View this entry on the original dictionary page scan.
brahmapurīmāhātmyan. brahmapurī
brahmapurogava(br/ahma--) mfn. preceded by brahma- or"the holy" View this entry on the original dictionary page scan.
brahmapurohitamfn. (br/ahma--) having the sacerdotal class for a purohita-
brahmapurohitam. plural "the high priests of brahmā-", (with Buddhists) Name of a class of divinities (see ) . View this entry on the original dictionary page scan.
brahmapuruṣam. an assistant of the brahman- or chief priest View this entry on the original dictionary page scan.
brahmapuruṣam. a minister of brahmā- (also said of the 5 vital airs) View this entry on the original dictionary page scan.
brahmapuruṣam. equals -rākṣasa- View this entry on the original dictionary page scan.
brahmapurustātind. when or where the Brahmans have the first place View this entry on the original dictionary page scan.
brahmapuṣpam. Name of a man (see brāhmapuṣpi-). View this entry on the original dictionary page scan.
brāhmapuṣpim. patronymic fr. brahma-puṣpa- (wrong reading brahma-puṣpi-). View this entry on the original dictionary page scan.
brahmapūtamfn. (br/ahma--) purified by devotion View this entry on the original dictionary page scan.
brahmapūtamfn. purified by brahma- View this entry on the original dictionary page scan.
brahmaputram. the son of a priest or Brahman View this entry on the original dictionary page scan.
brahmaputram. a son of brahmā- (as sanat-kumāra-, vasiṣṭha- etc.) ( brahmaputratā -tā- f.) View this entry on the original dictionary page scan.
brahmaputram. a kind of vegetable poison View this entry on the original dictionary page scan.
brahmaputram. Name of a river (rising on the Tibet side of the himālaya- and falling with the Ganges into the Bay of Bengal) View this entry on the original dictionary page scan.
brahmaputram. of a lake View this entry on the original dictionary page scan.
brahmaputram. of a place of pilgrimage (prob. the source of the brahma-putra- river) View this entry on the original dictionary page scan.
brahmaputram. of a sacred district View this entry on the original dictionary page scan.
brahmaputratāf. brahmaputra
brahmaputrīf. a kind of esculent root (equals vārāhī-) View this entry on the original dictionary page scan.
brahmaputrīf. " brahmā-'s daughter", Name of the river sarasvatī- (see -nadī-). View this entry on the original dictionary page scan.
brahmarahasyasaṃhitāf. Name of work View this entry on the original dictionary page scan.
brahmarājam. Name of a man View this entry on the original dictionary page scan.
brahmarājam. of a prince View this entry on the original dictionary page scan.
brahmarājanyam. dual number a Brahman and a kṣatriya- View this entry on the original dictionary page scan.
brahmarakṣasn. a class of evil demons (see -rākṣasa-). View this entry on the original dictionary page scan.
brahmarākṣasam. a kind of evil demon, the ghost of a Brahman who led an unholy life etc. View this entry on the original dictionary page scan.
brahmarākṣasam. a species of plant View this entry on the original dictionary page scan.
brahmarākṣasīf. Name of one of the 9 samidh-s View this entry on the original dictionary page scan.
brahmārambham. beginning to repeat the veda- View this entry on the original dictionary page scan.
brahmarandhran. " brahma-'s crevice", a suture or aperture in the crown of the head (through which the soul is said to escape on death) () . View this entry on the original dictionary page scan.
brahmāraṇyan. "holy forest", a grove in which the veda- is studied View this entry on the original dictionary page scan.
brahmāraṇyan. Name of a forest View this entry on the original dictionary page scan.
brahmāraṇyamāhātmyan. Name of work View this entry on the original dictionary page scan.
brahmarasam. the savour of brahma- View this entry on the original dictionary page scan.
brahmarasāsavam. brahma-'s nectar View this entry on the original dictionary page scan.
brahmarāśim. the whole mass of sacred texts or knowledge View this entry on the original dictionary page scan.
brahmarāśim. a particular constellation View this entry on the original dictionary page scan.
brahmarāśim. Name of paraśu-rāma- View this entry on the original dictionary page scan.
brahmarātam. "given by brahmā-", Name of śuka- View this entry on the original dictionary page scan.
brahmarātam. Name of the father of yājñavalkya- View this entry on the original dictionary page scan.
brahmaratham. the chariot or carriage of a Brahman View this entry on the original dictionary page scan.
brahmarāti wrong reading for brāhma-rāti-. View this entry on the original dictionary page scan.
brāhmarātim. (fr. brahma-rāta-) patronymic of yājñavalkya- View this entry on the original dictionary page scan.
brahmaratnan. any valuable present made to Brahmans View this entry on the original dictionary page scan.
brahmarātram. " brahmā-'s night", Name of a particular hour of night View this entry on the original dictionary page scan.
brahmarātri wrong reading for brāhma-rāti-. View this entry on the original dictionary page scan.
brahmaravam. muttering of prayers View this entry on the original dictionary page scan.
brahmarekhāf. " brahmā-'s line", the lines of a man's destiny supposed to be written by brahmā- on the forehead of a child on the 6th day after its birth View this entry on the original dictionary page scan.
brahmārghamfn. worthy of brahmā- or of sacred knowledge (varia lectio for ma-grāhin-). View this entry on the original dictionary page scan.
brahmarītif. a kind of brass View this entry on the original dictionary page scan.
brahmārkam. See māditya-. View this entry on the original dictionary page scan.
brahmārpaṇan. the offering of sacred texts View this entry on the original dictionary page scan.
brahmārpaṇan. Name of a magical spell View this entry on the original dictionary page scan.
brahmaṛṣiSee brahma-rṣi-. View this entry on the original dictionary page scan.
brahmarṣim. (= and for -ṛṣi-) "Brahmanical sage", Name of a particular class of sages supposed so belong to the Brahman caste (as vasiṣṭha- etc.) etc. (see deva-rṣi-, maha-rṣi-, rāja-rṣi-) View this entry on the original dictionary page scan.
brahmarṣideśam. the country of the brahmarṣi-s (including kuru-kṣetra- and the country of the matsya-s. pañcāla-s, and śūra-senaka-s) View this entry on the original dictionary page scan.
brahmarṣitāf. the state or rank of a brahmarṣi- View this entry on the original dictionary page scan.
brahmarṣitvan. the state or rank of a brahmarṣi- View this entry on the original dictionary page scan.
brahmarūpam. Name of viṣṇu- View this entry on the original dictionary page scan.
brahmarūpiṇīf. a species of parasitical plant View this entry on the original dictionary page scan.
brahmaśabda(in the beginning of a compound), brahmā-'s word View this entry on the original dictionary page scan.
brahmaśabdārthavādam. Name of work View this entry on the original dictionary page scan.
brahmaśabdārthavicāram. Name of work View this entry on the original dictionary page scan.
brahmaśabdaśaktivādam. Name of work View this entry on the original dictionary page scan.
brahmaśabdavādam. Name of work View this entry on the original dictionary page scan.
brahmasabhāf. the hall or court of brahmā- View this entry on the original dictionary page scan.
brahmasabhāf. Name of a lotus pond View this entry on the original dictionary page scan.
brahmasadanan. the seat of the chief priest, View this entry on the original dictionary page scan.
brahmasadanan. equals -sadas- View this entry on the original dictionary page scan.
brahmasadanan. Name of a tīrtha- View this entry on the original dictionary page scan.
brahmasadasn. the residence or court of brahmā- View this entry on the original dictionary page scan.
brahmasāgaram. Name of a place View this entry on the original dictionary page scan.
brahmaśālāf. brahmā-'s hall View this entry on the original dictionary page scan.
brahmaśālāf. Name of a place View this entry on the original dictionary page scan.
brahmaśalyam. Acacia Arabica View this entry on the original dictionary page scan.
brahmasāma n. Name of a sāman- (sung to a text recited by the chief priest or by the brāhmaṇāc-chaṃsin-) View this entry on the original dictionary page scan.
brahmasāmann. Name of a sāman- (sung to a text recited by the chief priest or by the brāhmaṇāc-chaṃsin-) View this entry on the original dictionary page scan.
brahmasambandham. union with the Supreme Spirit View this entry on the original dictionary page scan.
brahmasambandham. equals -rākṣasa- View this entry on the original dictionary page scan.
brahmasambhavamfn. sprung from brahmā- View this entry on the original dictionary page scan.
brahmasambhavam. (with jaina-s) Name of the second black vāsudeva- View this entry on the original dictionary page scan.
brahmasambhavam. Name of the author of a law-book View this entry on the original dictionary page scan.
brahmasambhavasmṛtif. Name of his work
brahmaśambhum. Name of an astronomer View this entry on the original dictionary page scan.
brahmasaṃhitāf. a collection of prayers View this entry on the original dictionary page scan.
brahmasaṃhitāf. Name of several works. (also brahmasaṃhitāvyākhyā -vyākhyā- f.) View this entry on the original dictionary page scan.
brahmasaṃhitāvyākhyāf. brahmasaṃhitā
brahmasāmikamfn. relating to it, View this entry on the original dictionary page scan.
brahmasaṃsadf. brahmā-'s hall of assembly View this entry on the original dictionary page scan.
brahmasaṃsadf. an assembly of brahman-s View this entry on the original dictionary page scan.
brahmasaṃśita(br/ahma--) mfn. sharpened by prayer or by a sacred text View this entry on the original dictionary page scan.
brahmasaṃsthamfn. wholly devoted to brahma- or sacred knowledge View this entry on the original dictionary page scan.
brahmāsanan. the seat of the chief priest View this entry on the original dictionary page scan.
brahmāsanāf. a particular posture suited to devout religious meditation View this entry on the original dictionary page scan.
brahmāsananiviṣṭamfn. seated in that posture View this entry on the original dictionary page scan.
brahmāsandīf. the throne of Brahman, View this entry on the original dictionary page scan.
brahmasarasn. " brahmā-'s lake", Name of a very sacred bathing-place View this entry on the original dictionary page scan.
brahmasarpam. " brahmā-'s serpent", a kind of snake View this entry on the original dictionary page scan.
brahmasārṣṭitāf. union or equality with brahma- View this entry on the original dictionary page scan.
brahmaśāsanam. Name of a grāma- View this entry on the original dictionary page scan.
brahmaśāsanan. a command of brahmā- or of a Brahman View this entry on the original dictionary page scan.
brahmaśāsanan. an edict addressed to the Brahmans (equals dharmakīlaka-) View this entry on the original dictionary page scan.
brahmasatīf. Name of. the river sarasvatī- View this entry on the original dictionary page scan.
brahmasātkṛtamfn. brought into union with brahmā- View this entry on the original dictionary page scan.
brahmasattran. sacrifice of devotion or meditation, constant repetition of Vedic texts View this entry on the original dictionary page scan.
brahmasattrinmfn. offering the sacrifice of devotion View this entry on the original dictionary page scan.
brahmasattrinmfn. absorbed in the self-existent One View this entry on the original dictionary page scan.
brahmasavam. purification of prayer View this entry on the original dictionary page scan.
brahmasavam. Name of a particular libation (equals brahma-kṣatra-s-). View this entry on the original dictionary page scan.
brahmasāvarṇam. Name of the 10th manu- (also ṇi- ) View this entry on the original dictionary page scan.
brahmasāvarṇan. his manv-antara- View this entry on the original dictionary page scan.
brahmaśāyinmfn. resting in brahma- View this entry on the original dictionary page scan.
brahmasāyujyan. intimate union or identification with brahma- View this entry on the original dictionary page scan.
brahmasiddhāntam. Name of various astronomy works. (also brahmasiddhāntapaddhati -paddhati- f.) View this entry on the original dictionary page scan.
brāhmasiddhāntam. Name of work View this entry on the original dictionary page scan.
brahmasiddhāntapaddhatif. brahmasiddhānta
brahmasiddhim. Name of a muni- View this entry on the original dictionary page scan.
brahmasiddhim. of a vedānta- work View this entry on the original dictionary page scan.
brahmasiddhivyākhyāratnan. Name of a commentator or commentary on it. View this entry on the original dictionary page scan.
brahmaśiraḥkhaṇḍanan. Name of chapter of View this entry on the original dictionary page scan.
brahmaśirasn. " brahmā-'s head", Name of a mythical weapon (also -śīrṣan- ) View this entry on the original dictionary page scan.
brahmasomam. Name of a sage View this entry on the original dictionary page scan.
brahmasphuṭasiddhāntam. Name of an astronomy work by brahma-gupta- (also called brahma-siddhānta-): View this entry on the original dictionary page scan.
brahmaśrīf. Name of a sāman- View this entry on the original dictionary page scan.
brahmasṛjm. " brahmā-'s creator", Name of śiva- View this entry on the original dictionary page scan.
brahmastambam. Name of a man (see brāhmastambi-). View this entry on the original dictionary page scan.
brahmastenam. a thief of that which is sacred, one who obtains a knowledge of the veda- by illicit means View this entry on the original dictionary page scan.
brahmasteyan. unlawful acquisition of the veda- (see prec.) View this entry on the original dictionary page scan.
brahmasthalan. Name of a city (see -pura-) View this entry on the original dictionary page scan.
brahmasthalan. of a village View this entry on the original dictionary page scan.
brahmasthānan. " brahmā-'s place", Name of a tīrtha- View this entry on the original dictionary page scan.
brahmasthānam. the mulberry tree View this entry on the original dictionary page scan.
brahmāstran. " brahmā-'s missile", Name of a mythical weapon (which deals infallible destruction) View this entry on the original dictionary page scan.
brahmāstran. of a particular kind of incantation (see ) View this entry on the original dictionary page scan.
brahmāstrakalpam. Name of work View this entry on the original dictionary page scan.
brahmāstrakāryasādhanan. Name of work View this entry on the original dictionary page scan.
brahmāstrakavacamn. Name of work View this entry on the original dictionary page scan.
brahmāstrapaddhatif. Name of work View this entry on the original dictionary page scan.
brahmāstravidhānapaddhatif. Name of work View this entry on the original dictionary page scan.
brahmāstravidyāpūjāpaddhatif. Name of work View this entry on the original dictionary page scan.
brahmastutif. Name of a hymn of praise (also ti-stotra-) View this entry on the original dictionary page scan.
brahmasūm. " brahmā-'s son", Name of kāma-deva- or of aniruddha- (kāma-deva-'s son) View this entry on the original dictionary page scan.
brahmasūktan. Name of work View this entry on the original dictionary page scan.
brahmaśumbhita(br/ahma--) mfn. purified or adorned by devotion View this entry on the original dictionary page scan.
brahmasūnum. (with jaina-s) Name of the 12th king of bhārata- View this entry on the original dictionary page scan.
brahmasutam. " brahmā-'s son", Name of the ketu- brahmadaṇḍa- View this entry on the original dictionary page scan.
brahmasutāf. brahmā-'s daughter View this entry on the original dictionary page scan.
brahmasūtran. the sacred thread worn over the shoulder etc. View this entry on the original dictionary page scan.
brahmasūtran. a sūtra- work treating of the knowledge of brahma- (especially the aphorisms of the vedānta- philosophy ascribed to bādarāyaṇa- or vyāsa-, also called bādarāyaṇa--or vedānta--or vyāsa--or śārīraka-sūtra-,and uttara--or brahma-mīmāṃsā-) View this entry on the original dictionary page scan.
brahmasūtrabhāṣyan. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrabhāṣyadīpikāf. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrabhāṣyasāram. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrabhāṣyavārttikan. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtracandrikāf. Name of work View this entry on the original dictionary page scan.
brahmasūtrādvaitavṛttif. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrakārikāf. Name of work View this entry on the original dictionary page scan.
brahmasūtralaghuvārttikan. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrānubhāṣyan. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrānubhāṣyapradīpam. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrānubhāṣyavivaraṇan. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrānuvyākhyānan. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrapadan. the word or statement of a brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrapadamf(ā-or ī-)n. consisting of such a word or statement View this entry on the original dictionary page scan.
brahmasūtrapradīpam. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtraṛjuvyākhyāf. Name of work View this entry on the original dictionary page scan.
brahmasūtrārthamaṇimālaf. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrārthaprakāśikāf. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrasaṃgatif. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtratantradīpikāf. Name of work View this entry on the original dictionary page scan.
brahmasūtratātparyan. Name of work View this entry on the original dictionary page scan.
brahmasūtravṛttif. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtravṛttivārttikan.Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtrinmfn. invested with the Brahmanical cord View this entry on the original dictionary page scan.
brahmasūtropanyāsam. Name of Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasūtropanyāsavṛttif. Name of Comm. on Comm. on the brahma-sūtra- View this entry on the original dictionary page scan.
brahmasuvarcalāf. a species of plant (Helianthus or Clerodendrum Siphonantus ) View this entry on the original dictionary page scan.
brahmasuvarcalāf. an infusion of it (drunk as a penance) View this entry on the original dictionary page scan.
brahmasvan. the property id est lands or money of Brahmans View this entry on the original dictionary page scan.
brahmasvāminm. Name of a man View this entry on the original dictionary page scan.
brahmasvarūpamfn. of the nature or essence of the one self-existing Spirit View this entry on the original dictionary page scan.
brahmāsyan. the mouth of brahmā- View this entry on the original dictionary page scan.
brahmāsyan. the mythical of a Brahman View this entry on the original dictionary page scan.
brahmatāf. the state or condition of a Brahman,"Brahmanhood" View this entry on the original dictionary page scan.
brahmatāf. the state or nature of brahma- divine nature View this entry on the original dictionary page scan.
brahmatālam. (in music) a kind of measure, View this entry on the original dictionary page scan.
brahmatantran. all that is taught in the veda- View this entry on the original dictionary page scan.
brahmatantregāyatrīpañjaran. Name of work View this entry on the original dictionary page scan.
brahmatarkastavam. Name of a vedānta- work View this entry on the original dictionary page scan.
brahmatarkastavavivaraṇan. Name of a commentator or commentary on it. View this entry on the original dictionary page scan.
brahmatasind. from the Brahmans View this entry on the original dictionary page scan.
brahmatattvan. the true knowledge of brahma- View this entry on the original dictionary page scan.
brahmatattvapraśnottararatnāvalīf. Name of work View this entry on the original dictionary page scan.
brahmatattvasaṃhitoddipanīf. Name of work View this entry on the original dictionary page scan.
brahmatattvasubodhinīf. Name of work View this entry on the original dictionary page scan.
brahmatattvavivaraṇan. Name of work View this entry on the original dictionary page scan.
brahmatejasn. the power and glory of brahma- etc. ( brahmatejomaya jo-maya- mf(ī-)n.formed of brahma-'s glory ) View this entry on the original dictionary page scan.
brahmatejasn. the glory or lustre supposed to surround a Brahman View this entry on the original dictionary page scan.
brahmatejasn. (br/ahma--) having the glory or power of brahma- () or of a Brahman () View this entry on the original dictionary page scan.
brahmatejasm. Name of a buddha- , View this entry on the original dictionary page scan.
brahmatejomayamf(ī-)n. brahmatejas
brahmatīrthan. Name of a place of pilgrimage on the revā- or narmadā- river View this entry on the original dictionary page scan.
brahmatīrthan. Costus Speciosus or Arabicus View this entry on the original dictionary page scan.
brahmātithim. "Brahma1's guest", Name of a kāṇva- (author of ). View this entry on the original dictionary page scan.
brahmātmabhūm. a horse (see brahmāṅga--and māgra-bhū-). View this entry on the original dictionary page scan.
brahmatulyan. Name of a jyotiṣa- View this entry on the original dictionary page scan.
brahmatulyagaṇitan. Name of work View this entry on the original dictionary page scan.
brahmatulyasiddhāntam. Name of work View this entry on the original dictionary page scan.
brahmatulyaṭīkāf. Name of work View this entry on the original dictionary page scan.
brahmatuṅgam. Name of a mountain View this entry on the original dictionary page scan.
brahmatvan. the office of the Brahman or chief priest View this entry on the original dictionary page scan.
brahmatvan. Brahmanhood View this entry on the original dictionary page scan.
brahmatvan. the state of or identification with brahma- View this entry on the original dictionary page scan.
brahmatvacm. or f. (?) Alstonia Scholaris View this entry on the original dictionary page scan.
brahmatvapaddhatif. Name of work View this entry on the original dictionary page scan.
brahmatvaprayogam. Name of work View this entry on the original dictionary page scan.
brahmaudanam. boiled rice distributed to Brahmans and especially to the chief priest at a sacrifice View this entry on the original dictionary page scan.
brāhmaudanikam. (fr. brahmaudana-;with or scilicet agni-) the fire on which the rice for the priests is boiled View this entry on the original dictionary page scan.
brahmaupagavam. View this entry on the original dictionary page scan.
brahmāvabodham. Name of work (also brahmāvabodhavivekasindhu -viveka-sindhu-,m.) View this entry on the original dictionary page scan.
brahmāvabodhavivekasindhum. brahmāvabodha
brahmavācf. " brahmā-'s word", the sacred text View this entry on the original dictionary page scan.
brahmavada(or -vala-) m. plural Name of a Vedic school (prob. wrong reading) View this entry on the original dictionary page scan.
brahmavadaf. " brahmā-'s tendril or creeper", Name of an upaniṣad- (equals brahmānanda-vally-upaniṣad-) View this entry on the original dictionary page scan.
brahmavādam. discourse on or explanation of sacred texts View this entry on the original dictionary page scan.
brahmavādam. Name of a nyāya- work (also brahmavādārtha dārtha-,m.) View this entry on the original dictionary page scan.
brahmavādamfn. (m. Calcutta edition ) equals next View this entry on the original dictionary page scan.
brahmavadalipif. a particular mode of writing View this entry on the original dictionary page scan.
brahmāvādanagaran. Name of a city View this entry on the original dictionary page scan.
brahmavādārtham. brahmavāda
brahmavadham. the murder of a Brahman View this entry on the original dictionary page scan.
brahmavadhyāf. idem or 'm. the murder of a Brahman ' View this entry on the original dictionary page scan.
brahmavadhyākṛtan. act of murdering a Brahman View this entry on the original dictionary page scan.
brahmavādinmfn. discoursing on sacred texts, a defender or expounder of the veda- etc. (f inī-. ; brahmavāditva di-tva- n. )
brahmavādinmfn. one who asserts that all things are to be identified with brahma-, a vedāntin- View this entry on the original dictionary page scan.
brahmavāditvan. brahmavādin
brahmavadyan. recitation of sacred texts View this entry on the original dictionary page scan.
brahmavadyan. equals brahmodya- View this entry on the original dictionary page scan.
brahmavadyamf(ā-)n. (in dyā-kathā-) View this entry on the original dictionary page scan.
brahmavādyan. rivalry in sacred knowledge or in magical power View this entry on the original dictionary page scan.
brahmavāhas(br/ahma--) mfn. one to whom prayers are offered View this entry on the original dictionary page scan.
brahmavaivarta n. "metamorphoses of brahmā-"(who is identified with kṛṣṇa-), Name of a purāṇa- (one of the most modern of the 18, containing prayers and invocations addressed to kṛṣṇa- with narratives about his loves for the gopī-s and rādhā- etc.) () View this entry on the original dictionary page scan.
brahmavaivartakan. "metamorphoses of brahmā-"(who is identified with kṛṣṇa-), Name of a purāṇa- (one of the most modern of the 18, containing prayers and invocations addressed to kṛṣṇa- with narratives about his loves for the gopī-s and rādhā- etc.) () View this entry on the original dictionary page scan.
brahmavaivartarahasyan. Name of work View this entry on the original dictionary page scan.
brahmavaivartasāram. Name of work View this entry on the original dictionary page scan.
brahmavaktṛm. a proclaimer or teacher of sacred knowledge View this entry on the original dictionary page scan.
brahmavalaSee View this entry on the original dictionary page scan.
brahmāvalībhāṣyan. Name of work View this entry on the original dictionary page scan.
brahmavallīf. " brahmā-'s tendril or creeper", Name of an upaniṣad- (equals brahmānanda-vally-upaniṣad-) View this entry on the original dictionary page scan.
brahmavallīlipif. a particular mode of writing View this entry on the original dictionary page scan.
brahmavālukan. Name of a tīrtha- View this entry on the original dictionary page scan.
brahmavanimfn. devoted to Brahmans () View this entry on the original dictionary page scan.
brahmavaraṇan. election of a chief priest View this entry on the original dictionary page scan.
brahmavarcas equals casa-, in cas-vin- (mfn.) equals casin- View this entry on the original dictionary page scan.
brahmavarcasan. divine glory or splendour, pre-eminence in holiness or sacred knowledge, sanctity, superhuman power etc. View this entry on the original dictionary page scan.
brahmavarcasakāmamfn. desirous of holiness or sacred knowledge View this entry on the original dictionary page scan.
brahmavarcasinmfn. eminent in sacred knowledge, holy (Comparative degree s/i-tara-) View this entry on the original dictionary page scan.
brahmavarcasyamf(ā-)n. conferring sanctity or sacred knowledge View this entry on the original dictionary page scan.
brahmavardhanan. copper (as peculiarly suitable for sacrificial utensils) View this entry on the original dictionary page scan.
brahmavarmann. " brahmā-'s armour."Name of particular oblations View this entry on the original dictionary page scan.
brahmavartam. equals māvarta- View this entry on the original dictionary page scan.
brahmāvartam. "the holy land", Name of the country situated between the rivers sarasvatī- and dṛṣadvatī- to the N. of hastinā-pura- etc. () View this entry on the original dictionary page scan.
brahmāvartam. of a tīrtha- (also brahmāvartatīrtha -tīrtha- n. ) View this entry on the original dictionary page scan.
brahmāvartam. of a son of ṛṣabha- View this entry on the original dictionary page scan.
brahmāvartatīrthan. brahmāvarta
brahmavāsam. the abode or heaven of brahmā- View this entry on the original dictionary page scan.
brahmāvāsam. "home of or in brahmā-", Name of a work (on salvation to be attained in Benares). View this entry on the original dictionary page scan.
brahmavatind. according to the sacred text or the veda- View this entry on the original dictionary page scan.
brahmavatind. like the veda- View this entry on the original dictionary page scan.
brahmavatmfn. possessing brahma- or sacred knowledge View this entry on the original dictionary page scan.
brahmāvatīf. Name of a woman View this entry on the original dictionary page scan.
brahmāvatīf. of a lotus pond View this entry on the original dictionary page scan.
brahmavāṭīyam. Name of a class of muni-s View this entry on the original dictionary page scan.
brahmavedam. "the veda- of sacred spells or charms"the atharva-- veda- etc. View this entry on the original dictionary page scan.
brahmavedam. the veda- of the Brahmans (as opp. to kṣatra-veda- q.v) View this entry on the original dictionary page scan.
brahmavedam. knowledge of brahma- View this entry on the original dictionary page scan.
brahmavedam. knowledge of the veda-s View this entry on the original dictionary page scan.
brahmavedamayamf(ī-)n. consisting of the brahma-- veda- View this entry on the original dictionary page scan.
brahmavedapariśiṣṭan. Name of work View this entry on the original dictionary page scan.
brahmavedhyāSee -bodhyā-. View this entry on the original dictionary page scan.
brahmavedif. " brahmā-'s altar", Name of the country between the 5 lakes of rāma- in kuru-kṣetra- View this entry on the original dictionary page scan.
brahmavedinmfn. equals -vid-, acquainted with the veda- or spiritual knowledge View this entry on the original dictionary page scan.
brahmavidmfn. knowing the one brahma-, a Vedic philosopher etc. etc. (also -vida-) View this entry on the original dictionary page scan.
brahmavidmfn. skilled in sacred spells or magic View this entry on the original dictionary page scan.
brahmavidm. Name of śiva- View this entry on the original dictionary page scan.
brahmavidāśīrvādapaddhatif. Name of work View this entry on the original dictionary page scan.
brahmavidvasmfn. one who knows brahma- or the one universal Spirit, View this entry on the original dictionary page scan.
brahmavidviṣmfn. equals -dviṣ- View this entry on the original dictionary page scan.
brahmavidyāf. knowledge of"the one self-existent Being", knowledge of brahma-, sacred knowledge etc. (see ) View this entry on the original dictionary page scan.
brahmavidyāf. Name of an upaniṣad- (see below) View this entry on the original dictionary page scan.
brahmavidyābhāraṇan. Name of work View this entry on the original dictionary page scan.
brahmavidyāmahodadhim. Name of work View this entry on the original dictionary page scan.
brahmavidyāpaddhatif. Name of work View this entry on the original dictionary page scan.
brahmavidyātīrtham. Name of an author View this entry on the original dictionary page scan.
brahmavidyāvijayam. Name of work View this entry on the original dictionary page scan.
brahmavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
brahmavidyopaniṣadf. Name of work View this entry on the original dictionary page scan.
brahmavihāram. pious conduct, perfect state (4 with Buddhists) View this entry on the original dictionary page scan.
brahmavīṇāf. a particular stringed instrument View this entry on the original dictionary page scan.
brahmaviśeṣacittaparipṛcchāf. Name of a Buddhist sūtra- work View this entry on the original dictionary page scan.
brahmaviṣṇumaheśvaradānan. Name of work View this entry on the original dictionary page scan.
brahmaviṣṇvarkavatmfn. accompanied by brahmā- and viṣṇu- and the Sun View this entry on the original dictionary page scan.
brahmavittvan. (fr. next) knowledge of brahma- (the one self-existent Spirit of the Universe) View this entry on the original dictionary page scan.
brāhmavivāham. equals mo viv- above. View this entry on the original dictionary page scan.
brahmavivardhanamfn. "increasing sacred knowledge", Name of viṣṇu- View this entry on the original dictionary page scan.
brahmavratan. Name of a religious observance View this entry on the original dictionary page scan.
brahmavratan. a vow of chastity ( brahmavratadhara -dhara- mfn.practising the vow of chastity) View this entry on the original dictionary page scan.
brahmavratadharamfn. brahmavrata
brahmavṛddha(br/ahma--) mfn. grown or increased by prayer View this entry on the original dictionary page scan.
brahmavṛddhif. increase of Brahmanical power View this entry on the original dictionary page scan.
brahmavṛddhim. Name of a man View this entry on the original dictionary page scan.
brahmavṛkṣam. the divine tree, brahma- regarded as a tree View this entry on the original dictionary page scan.
brahmavṛkṣam. Butea Frondosa or Ficus Glomerasa View this entry on the original dictionary page scan.
brahmavṛndan. a company or assemblage of Brahmans View this entry on the original dictionary page scan.
brahmavṛndāf. Name of the city of brahmā- View this entry on the original dictionary page scan.
brahmavṛttif. the livelihood or subsistence of a Brahman View this entry on the original dictionary page scan.
brahmavyavahāram. Name of work View this entry on the original dictionary page scan.
brahmāyaNom. A1. yate-, to become brahmā- View this entry on the original dictionary page scan.
brahmayāgam. equals -yajña- View this entry on the original dictionary page scan.
brahmayajñam. "Vedic offering", recitation of portions of the veda- and sacred books at the saṃdhyā- etc. (one of the 5 mahā-yajña-s or great devotional acts ; see ) View this entry on the original dictionary page scan.
brahmayajñam. Name of the sacred texts for daily recitation View this entry on the original dictionary page scan.
brahmayajñadevarṣipitṛtarpaṇan. Name of work View this entry on the original dictionary page scan.
brahmayajñādividhim. Name of work View this entry on the original dictionary page scan.
brahmayajñaprayogam. Name of work View this entry on the original dictionary page scan.
brahmayajñasaṃhitāf. Name of work View this entry on the original dictionary page scan.
brahmayajñatarpaṇan. Name of work View this entry on the original dictionary page scan.
brahmayajñopaniṣadf. Name of work View this entry on the original dictionary page scan.
brahmayāmala n. Name of a tantra-. View this entry on the original dictionary page scan.
brahmayāmilan. Name of a tantra-. View this entry on the original dictionary page scan.
brahmāyaṇa m. Name of nārāyaṇa- View this entry on the original dictionary page scan.
brahmāyanam. Name of nārāyaṇa- View this entry on the original dictionary page scan.
brahmayaśaḥsvāminm. Name of a poet View this entry on the original dictionary page scan.
brahmayaśasn. brahma-'s glory View this entry on the original dictionary page scan.
brahmayaśasan. equals yaśas- View this entry on the original dictionary page scan.
brahmayaśasinmfn. renowned for sanctity View this entry on the original dictionary page scan.
brahmayaṣṭif. Clerodendrum Siphonantus or Ligusticum Ajowan
brahmāyatanan. a temple of brahmā- View this entry on the original dictionary page scan.
brahmāyatanīyamf(ā-)n. leaning on or supported by Brahmans View this entry on the original dictionary page scan.
brahmayātum. Name of a particular class of demons View this entry on the original dictionary page scan.
brahmayogam. employment of devotion, binding power of devotion View this entry on the original dictionary page scan.
brahmayogam. cultivation of spiritual knowledge View this entry on the original dictionary page scan.
brahmayoginm. Name of an author View this entry on the original dictionary page scan.
brahmayonif. original source or home in brahma- ( brahmayonistha -stha- mfn."abiding in brahma-"or"intent on the means of union with brahma-") View this entry on the original dictionary page scan.
brahmayonif. Name of a place of pilgrimage (also nī-) View this entry on the original dictionary page scan.
brahmayonif. of a mountain (equals -giri-) View this entry on the original dictionary page scan.
brahmayonimfn. having one's source or home in brahma- View this entry on the original dictionary page scan.
brahmayonimfn. descended or sprung from brahmā- View this entry on the original dictionary page scan.
brahmayonisthamfn. brahmayoni
brahmayugan. the age of the Brahmans (opp. to kṣatrasya yugam-) View this entry on the original dictionary page scan.
brahmayujmfn. harnessed by prayer (id est bringing indra- in answer to prayer, said of his horses) View this entry on the original dictionary page scan.
brahmayūpam. " brahmā-'s sacrificial post", Name of a place View this entry on the original dictionary page scan.
brahmāyusn. brahmā-'s life-time View this entry on the original dictionary page scan.
brahmāyusmfn. living as long as brahmā- View this entry on the original dictionary page scan.
brahmāyusm. Name of a Brahman View this entry on the original dictionary page scan.
brahmeddhamfn. lighted or kindled with prayers View this entry on the original dictionary page scan.
brahmendram. (with sarasvatī-or dra-svāmin-) Name of authors View this entry on the original dictionary page scan.
brahmeśavaiṣṇavamfn. descended from brahmā- and śiva- and viṣṇu- View this entry on the original dictionary page scan.
brahmeśayam. (for maṇi-ś-) "resting in brahma-", Name of kārttikeya- View this entry on the original dictionary page scan.
brahmeśayam. of viṣṇu- View this entry on the original dictionary page scan.
brāhmeṣṭif. a particular iṣṭi- View this entry on the original dictionary page scan.
brahmeśviram. Name of an author View this entry on the original dictionary page scan.
brahmeśviratīrthan. Name of a tīrtha- on the revā- or narmadā- river View this entry on the original dictionary page scan.
brahmīf. holy, devout (?) ( equals brāhmaṇa-prerita-) View this entry on the original dictionary page scan.
brahmīf. a kind of fish, Macrognathus Pancalus (commonly called Pancal) View this entry on the original dictionary page scan.
brahmīf. a kind of vegetable View this entry on the original dictionary page scan.
brahmīf. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brahmīin compound for ma- or man-. View this entry on the original dictionary page scan.
brāhmīf. See brāhmī- View this entry on the original dictionary page scan.
brāhmimfn. (fr. br/ahman-) holy, divine View this entry on the original dictionary page scan.
brāhmīf. (of brāhm/a- q.v) the śakti- or personified energy of brahmā- (regarded as one of the 8 mātṛ-s or divine mothers of created beings;in they are said to attend skanda-) View this entry on the original dictionary page scan.
brāhmīf. speech or the goddess of speech (= sarasvatī-) View this entry on the original dictionary page scan.
brāhmīf. Name of durgā- View this entry on the original dictionary page scan.
brāhmīf. the wife of a Brahman View this entry on the original dictionary page scan.
brāhmīf. (in music) Name of a mūrchanā- View this entry on the original dictionary page scan.
brāhmīf. a religious practice, pious usage ( brāhmyā myā- ind.according to pious usage) View this entry on the original dictionary page scan.
brāhmīf. a woman married according to the brāhma- rite (see -putra-), the constellation rohiṇi- View this entry on the original dictionary page scan.
brāhmīf. a female fish or frog View this entry on the original dictionary page scan.
brāhmīf. a species of ant View this entry on the original dictionary page scan.
brāhmīf. Name of various plants (Clerodendrum Siphonantus, Ruta Graveolens, Enhydra Hingcha etc.) View this entry on the original dictionary page scan.
brāhmīf. a kind of brass View this entry on the original dictionary page scan.
brāhmīf. Name of a river View this entry on the original dictionary page scan.
brāhmīf. (with saṃhitā-) Name of work View this entry on the original dictionary page scan.
brahmībhūtam. Name of śaṃkarācārya- View this entry on the original dictionary page scan.
brāhmikāf. Clerodendrum Siphonantus View this entry on the original dictionary page scan.
brāhmīkandam. a species of bulbous plant View this entry on the original dictionary page scan.
brāhmīkundan. Name of a sacred cavity in the ground View this entry on the original dictionary page scan.
brahminmfn. belonging or relating to brahma- or brahmā- View this entry on the original dictionary page scan.
brahminmfn. "possessing sacred knowledge"Name of viṣṇu- View this entry on the original dictionary page scan.
brāhmīputram. the son of a woman married according to the brāhma- rite View this entry on the original dictionary page scan.
brāhmīśāntisaṃkalpam. Name of work View this entry on the original dictionary page scan.
brāhmīśāntyavadhānakramam. Name of work View this entry on the original dictionary page scan.
brahmiṣṭhamfn. (superl. fr. brahm/an-) a Brahman in the highest degree (as a Name of bṛhaspati- or prajā-pati- and of very learned and pious Brahmans or princes) etc. View this entry on the original dictionary page scan.
brahmiṣṭham. Name of a prince View this entry on the original dictionary page scan.
brahmiṣṭhāf. Name of durgā- View this entry on the original dictionary page scan.
brāhmītantran. Name of a tantra-. View this entry on the original dictionary page scan.
brahmīyasmfn. (Comparative degree fr. brahm/an-) more or most devout or skilled in sacred knowledge View this entry on the original dictionary page scan.
brahmīyasm. a pious or learned Brahman View this entry on the original dictionary page scan.
brahmodatīrthan. () and
brāhmoḍhāf. a woman married according to the brāhma- rite View this entry on the original dictionary page scan.
brahmoḍumbara wrong reading for modumbara-. View this entry on the original dictionary page scan.
brahmodumbaram. or n. (; Calcutta edition moḍ-) Name of tīrtha-s. View this entry on the original dictionary page scan.
brahmodyan. rivalry in sacred knowledge, playful discussion of theological questions or problems View this entry on the original dictionary page scan.
brahmodyamf(ā-)n. relating to sacred questions or problems View this entry on the original dictionary page scan.
brahmodyāf. (with kathā-) a story or riddle from the veda- (see brahmavadya-). View this entry on the original dictionary page scan.
brahmojjhamfn. one who has neglected or forgotten the veda- View this entry on the original dictionary page scan.
brahmojjhan. () equals brahmojjhatā -tā- f. (), brahmojjhatva -tva- n. () neglecting or forgetting the veda-, (see ) . View this entry on the original dictionary page scan.
brahmojjhatāf. brahmojjha
brahmojjhatvan. brahmojjha
brahmopadeśam. instruction in sacred knowledge, View this entry on the original dictionary page scan.
brahmopadeśanetṛm. Butea Frondosa (see -mopanetṛ-). View this entry on the original dictionary page scan.
brahmopanetṛm. Butea Frondosa (see padeśa-netṛ-). View this entry on the original dictionary page scan.
brahmopaniṣadf. mystical teaching concerning brahma- () or the Brahmans () View this entry on the original dictionary page scan.
brahmopaniṣadf. Name of 2 upaniṣad-s. View this entry on the original dictionary page scan.
brahmopāsanāf. worship of brahmā- View this entry on the original dictionary page scan.
brahmopetam. Name of a rakṣas- (see brahmāpeta-). View this entry on the original dictionary page scan.
brāhmotsavam. a class of periodical religious festivals View this entry on the original dictionary page scan.
brahmottaramfn. treating principally of brahmā- or consisting chiefly of Brahmans View this entry on the original dictionary page scan.
brahmottaram. Name of a superhuman being View this entry on the original dictionary page scan.
brahmottaram. (with jaina-s) of a particular kalpa- View this entry on the original dictionary page scan.
brahmottaram. plural Name of a people View this entry on the original dictionary page scan.
brahmottaran. Name of a town View this entry on the original dictionary page scan.
brahmottaran. of chapter of (also called brahmottarakhaṇḍa -khaṇḍa- n.or laghuśivapurāṇa laghu-śiva-purāṇa- n.) View this entry on the original dictionary page scan.
brahmottaran. (also, probably) the sanctuary of a temple, View this entry on the original dictionary page scan.
brahmottarakhaṇḍan. brahmottara
brāhmyamfn. relating to brahma- or brahmā- or to the Brahmans etc. (often varia lectio brāhma-) View this entry on the original dictionary page scan.
brāhmyam. (with muhūrta-or taka-) dawn, the hour preceding sunrise View this entry on the original dictionary page scan.
brāhmyan. (with or scilicet huta-) worship or veneration paid to Brahmans (considered as one of the 5 great sacraments equals dvijāgryārcā-or manuṣya-yajña-) View this entry on the original dictionary page scan.
brāhmyan. equals dṛśya- or vismaya- View this entry on the original dictionary page scan.
brāhmyāind. brāhmī
brāhmyahutan. equals myaṃ hutam-, View this entry on the original dictionary page scan.
brāhmyamuhūrtam. equals myo muhūrtaḥ- View this entry on the original dictionary page scan.
brāhmyatīrthan. a particular part of the hand (see under brāhma-) View this entry on the original dictionary page scan.
braṇSee 1. vraṇ-. View this entry on the original dictionary page scan.
brū cl.2 P. A1. () br/avīti-, brūt/e- (only proper stem;the other forms are supplied by vac- confer, compare ; brūmi-for bravīmi- ; subjunctive br/avas-, vat- ; imperative brūhi-, Epic also bravīhi-, bruvadhvam-; brūtāt- ; imperfect tense abruvam-for abravam- ; pr.p. A1. Epic bruvamāṇa-for bruvāṇa-; preceding 2. plural brūyāsta- wrong reading for brūyās tat-), to speak, say, tell (either intrans.;or with accusative of Persian or thing;or with accusative of thing and accusative dative case genitive case or locative case of person = to tell or relate anything to;with two accusative also = declare or pronounce to be, call) etc. ; to speak about any person or thing (accusative with or without prati-,or adhikṛtya-) etc. ; to proclaim, predict ; to answer (either intrans. with punar-or trans. with praśnam-,"a question") ; (with anyathā-) to speak or decide or judge wrongly ; (A1.,rarely P.) to call or profess one's self to be (Nominal verb,rarely with iti-) ; (A1.) to designate for one's self, choose ; (A1.) to be told by itself, tell itself (tell its tale) Va1rtt. 1 [ confer, compare Zend mru1.]
bruḍ(see vruḍ- vrūs-) View this entry on the original dictionary page scan.
brūs (see vruḍ- vrūs-). View this entry on the original dictionary page scan.
bruvaSee column 2. View this entry on the original dictionary page scan.
bruvamf(ā-)n. calling one's self by a name without any real title to it View this entry on the original dictionary page scan.
bruvamf(ā-)n. being merely nominally (in fine compositi or 'at the end of a compound'; see kṣatriya--, dvija--, brāhmaṇa-bruva-). View this entry on the original dictionary page scan.
bruvāṇamfn. speaking, telling, saying View this entry on the original dictionary page scan.
bruvāṇamfn. in fine compositi or 'at the end of a compound' equals prec. (see brahma-br-). View this entry on the original dictionary page scan.
ābrahmaind. up to or including brahman- View this entry on the original dictionary page scan.
abrahmabandhūkamfn. without brahmabandhū- (q.v) View this entry on the original dictionary page scan.
abrahmacaryamfn. not keeping a vow of continence, unchaste View this entry on the original dictionary page scan.
abrahmacaryakan. incontinence View this entry on the original dictionary page scan.
abrahmanmfn. not a brahm/an- View this entry on the original dictionary page scan.
abrahmanmfn. without devotion (br/ahman-) View this entry on the original dictionary page scan.
abrahmanmfn. without Brahmans View this entry on the original dictionary page scan.
abrahmann. not the br/ahman- View this entry on the original dictionary page scan.
abrāhmaṇam. not a Brahman etc. View this entry on the original dictionary page scan.
abrāhmaṇamfn. without Brahmans View this entry on the original dictionary page scan.
abrāhmaṇīf. not a brāhmaṇī- View this entry on the original dictionary page scan.
abrahmaṇyamfn. not favourable to Brahmans View this entry on the original dictionary page scan.
abrahmaṇyan. an unbrahmanical or sacrilegious act, used as an exclamation, meaning"help!""a disgraceful deed is perpetrated!" View this entry on the original dictionary page scan.
abrahmaṇyan. (PrakritabbamhaNNaM) View this entry on the original dictionary page scan.
abrāhmaṇyan. violation of the duty of a Brahman View this entry on the original dictionary page scan.
ābrahmasabhamind. to brahman-'s court View this entry on the original dictionary page scan.
abrahmatāf. want of devotion
abrahmavarcasinm. not an excellent theologian, View this entry on the original dictionary page scan.
abrahmavidmfn. not knowing brahma- or the Supreme Spirit. View this entry on the original dictionary page scan.
ābravantīf. Name (also title or epithet) of a town, (Bombay edition). View this entry on the original dictionary page scan.
ābrūA1. -bruvate-, to converse with View this entry on the original dictionary page scan.
abruvatmfn. (pr.p.) , not speaking, silent View this entry on the original dictionary page scan.
acchābrūto invite to come near View this entry on the original dictionary page scan.
adbhutabrāhmaṇan. Name of a portion of a brāhmaṇa- belonging to the sāma-veda-. View this entry on the original dictionary page scan.
adhibrūVed. to speak in favour of (dative case) or favourably to (dative case), intercede for. View this entry on the original dictionary page scan.
advaitabrahmasiddhif. Name (also title or epithet) of work View this entry on the original dictionary page scan.
agnihotṛbrāhmaṇam. Name (also title or epithet) of a class of Brahmans (who regard agni- as chief deity), View this entry on the original dictionary page scan.
ahibradhnam. (corrupted for ahirbudhnya-See below) Name of śiva- View this entry on the original dictionary page scan.
ahibradhnam. one of the rudra-s View this entry on the original dictionary page scan.
aitareyabrāhmaṇan. Name of the brāhmaṇa- composed by aitareya- (attached to the ṛg-- veda- and prescribing the duties of the hotṛ- priest;it is divided into forty adhyāya-s or eight pañcikā-s). View this entry on the original dictionary page scan.
anavabravamfn. ( brū-), irreproachable View this entry on the original dictionary page scan.
annabrahmann. brahma- as represented by food. View this entry on the original dictionary page scan.
anubrāhmaṇan. a work resembling a brāhmaṇa- View this entry on the original dictionary page scan.
anubrāhmaṇamind. according to the brāhmaṇa- View this entry on the original dictionary page scan.
anubrāhmaṇika([Comm. on ]) ([ ]) m. a knower of an anu-brāhmaṇa-. View this entry on the original dictionary page scan.
anubrāhmaṇin([ ]) m. a knower of an anu-brāhmaṇa-. View this entry on the original dictionary page scan.
anubrūcl.2 P. -bravīti- to pronounce, recite ; to utter ; to address, invite (with dative case) etc. ; to repeat another's words, learn by heart (by repeating another's words) View this entry on the original dictionary page scan.
apabrū(imperfect tense -br/avat-) to speak some mysterious or evil words upon View this entry on the original dictionary page scan.
apratibruvatmfn. not contradicting View this entry on the original dictionary page scan.
ārṣeyabrāhmaṇan. Name (also title or epithet) of a brāhmaṇa- (belouging to the sāmaveda- and originally a mere list of names of sāman-s) View this entry on the original dictionary page scan.
aruṇaketubrāhmaṇan. the brāhmaṇa- of the aruṇāḥ- ketavaḥ- (See aruṇās-above) , View this entry on the original dictionary page scan.
āryabrāhmaṇam. a noble Brahman View this entry on the original dictionary page scan.
asurabrahmam. a priest of the asura-s View this entry on the original dictionary page scan.
āśvalāyanabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
atibrahmacaryan. excessive abstinence or continence. View this entry on the original dictionary page scan.
atibrahmanm. Name of a king. View this entry on the original dictionary page scan.
atibrūor abhi-brū-, to insult, abuse View this entry on the original dictionary page scan.
avabravaSee an-avabrav/a-. View this entry on the original dictionary page scan.
avantibrahmam. a Brahman living in the country of the avanti-s View this entry on the original dictionary page scan.
avibruvatmfn. not saying or addressing View this entry on the original dictionary page scan.
avibruvatmfn. not explaining (edition Bomb.? ) View this entry on the original dictionary page scan.
bahvṛcabrāhmaṇan. (= aitareya-br-) Name of work View this entry on the original dictionary page scan.
bhāllavibrāhmaṇan. Name of work View this entry on the original dictionary page scan.
bhayabrāhmaṇam. a timid Brahman View this entry on the original dictionary page scan.
bhūtabrahmanm. equals devalaka- View this entry on the original dictionary page scan.
bindubrahmānandīyan. Name of work View this entry on the original dictionary page scan.
bṛhadbrahmanm. Name of a grandson of brahmā- View this entry on the original dictionary page scan.
bṛhadbrahmasaṃhitāf. Name of work View this entry on the original dictionary page scan.
bṛhadbrahmotarakhaṇḍam. Name of a part of the skanda-purāṇa-. View this entry on the original dictionary page scan.
cāturhotrīyabrāhmaṇan. Name of a particular chapter (called brāhmaṇa-) View this entry on the original dictionary page scan.
chandogabrāhmaṇan. equals chāndogya-br- View this entry on the original dictionary page scan.
chāndogabrāhmaṇan. equals gya-br- (varia lectio chand-). View this entry on the original dictionary page scan.
chāndogyabrāhmaṇan. idem or 'n. "doctrine of the chando- -gas", a brāhmaṇa- of the (including the ) , ' View this entry on the original dictionary page scan.
chinnnābran. a cloud torn asunder, View this entry on the original dictionary page scan.
cubran. (2. cumb-) the face View this entry on the original dictionary page scan.
dārubrahmarasam. a particular medicine. View this entry on the original dictionary page scan.
daśabrāhmaṇaName of View this entry on the original dictionary page scan.
dāsībrāhmaṇam. a Brahman who goes after a female slave View this entry on the original dictionary page scan.
daurbrāhmaṇyan. the state of being a bad Brahman View this entry on the original dictionary page scan.
devabrahmanm. "a Brahman among the gods", Name of nārada- Brahman esteemed by the gods View this entry on the original dictionary page scan.
devabrahmaṇasātkṛto present to the gods and Brahmans (wrongly sata-kṛ-). View this entry on the original dictionary page scan.
doṣatobrūto accuse of a fault View this entry on the original dictionary page scan.
durbrāhmaṇa(d/ur--) m. a bad Brahman View this entry on the original dictionary page scan.
dvijabruvam. called or calling one's self (but not being) a Brahman View this entry on the original dictionary page scan.
gārgībrāhmaṇan. Name of a section of the called after gārgī- (vācaknavī-). View this entry on the original dictionary page scan.
gobrāhmaṇan. sg. a cow and (or) a Brahman View this entry on the original dictionary page scan.
gobrāhmaṇamanuṣyam. plural cows, Brahmans, and men View this entry on the original dictionary page scan.
gopathabrāhmaṇan. idem or 'm. Name of a brāhmaṇa- of the ' View this entry on the original dictionary page scan.
haribrahmanm. Name of an author View this entry on the original dictionary page scan.
hariharabrahmamānasikasnānavidhim. Name of work View this entry on the original dictionary page scan.
hariharabrahmanm. Name of author View this entry on the original dictionary page scan.
indrabrāhmaṇam. Name of a man. View this entry on the original dictionary page scan.
indrābrahmaṇaspatim. dual number indra- and brahmaṇaspati- View this entry on the original dictionary page scan.
jalabrahmīf. Hingcha repens View this entry on the original dictionary page scan.
jātabrāhmaṇaśabdamfn. "grown up with the word brahmaṇa- ", constantly devoted to the Brahmans , View this entry on the original dictionary page scan.
jātibrāhmaṇam. a Brahman by birth (not by knowledge) View this entry on the original dictionary page scan.
jvarabrahmāstran. Name of a febrifuge. View this entry on the original dictionary page scan.
jyeṣṭhabrāhmaṇamfn. having the oldest brāhmaṇa- View this entry on the original dictionary page scan.
jyeṣṭhabrāhmaṇan. the chief brāhmaṇa-, View this entry on the original dictionary page scan.
kabrun. (perhaps erroneous for kambu-and equals kambūka- ) View this entry on the original dictionary page scan.
kaumārabrahmacārinmfn. equals -cārin- View this entry on the original dictionary page scan.
kauṣītakibrāhmaṇan. Name of a brāhmaṇa- (= ) View this entry on the original dictionary page scan.
kauṣītakibrāhmaṇan. = View this entry on the original dictionary page scan.
kauṣītakibrāhmaṇopaniṣadf. idem or 'n. = ' , View this entry on the original dictionary page scan.
kauṣītakirahasyabrāhmaṇan. idem or 'n. idem or 'f. idem or 'n. = ', ', ' commentator or commentary on View this entry on the original dictionary page scan.
kevalabrahmopaniṣadf. Name of an View this entry on the original dictionary page scan.
krauñcabradhnam. Name of a ṛṣi- (also plural) View this entry on the original dictionary page scan.
kṛtabrahmanmfn. (kṛt/a--) one who has performed his devotions View this entry on the original dictionary page scan.
kṛtabrahmanmfn. (a deity) towards whom devotion is performed View this entry on the original dictionary page scan.
kṛtabrahmanmfn. (a sacrifice) in which prayers are duly offered View this entry on the original dictionary page scan.
kṣatriyabruvamfn. pretending to be a kṣatriya- View this entry on the original dictionary page scan.
kubran. a forest View this entry on the original dictionary page scan.
kubran. a hole for sacrificial fire View this entry on the original dictionary page scan.
kubran. a ring, ear-ring View this entry on the original dictionary page scan.
kubran. a thread View this entry on the original dictionary page scan.
kubran. a cart View this entry on the original dictionary page scan.
kubrahmam. a degraded or contemptible Brahman View this entry on the original dictionary page scan.
kubrahmanm. a degraded or contemptible Brahman View this entry on the original dictionary page scan.
kubrāhmaṇam. idem or 'm. a degraded or contemptible Brahman ' View this entry on the original dictionary page scan.
kumārabrahmacārinmfn. chaste from infancy, View this entry on the original dictionary page scan.
laghubrahmavaivartan. Name of work View this entry on the original dictionary page scan.
laghubrāhmīf. a kind of Rue View this entry on the original dictionary page scan.
madhubrāhmaṇan. Name of a brāhmaṇa-. View this entry on the original dictionary page scan.
mahābrahma m. the great brahman-, the Supreme Spirit View this entry on the original dictionary page scan.
mahābrahmam. plural (with Buddhists) one of the 18 classes of gods of the world of form (see ) View this entry on the original dictionary page scan.
mahābrahmanm. the great brahman-, the Supreme Spirit View this entry on the original dictionary page scan.
mahābrahmanm. plural (with Buddhists) one of the 18 classes of gods of the world of form (see ) View this entry on the original dictionary page scan.
mahābrāhmaṇam. a great Brahman View this entry on the original dictionary page scan.
mahābrāhmaṇam. a great Brahman (in ironical sense) (= ṇindita-brahman- ) View this entry on the original dictionary page scan.
mahābrāhmaṇam. a priest who officiates at a śrāddha- or solemn ceremony in honour of deceased ancestors View this entry on the original dictionary page scan.
mahābrāhmaṇan. "great brāhmaṇa-", Name of the tāṇḍya- brāhmaṇa- View this entry on the original dictionary page scan.
mahābrāhmaṇabhāgyan. wrong reading for brāhmaṇamahā-bh- View this entry on the original dictionary page scan.
mahākauṣītakibrāhmaṇan. Name of a brāhmaṇa- View this entry on the original dictionary page scan.
maitrāyaṇībrāhmaṇabhāṣyadīpikāf. Name of work View this entry on the original dictionary page scan.
maitrāyaṇībrāhmaṇopaniṣadf. Name of work View this entry on the original dictionary page scan.
maitreyībrāhmaṇan. Name of View this entry on the original dictionary page scan.
maṇḍalabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
maṇḍalabrāhmaṇopaniṣadf. Name of work View this entry on the original dictionary page scan.
maṇḍūkabrahmīkalpam. Name of work View this entry on the original dictionary page scan.
mantrabrāhmaṇan. the hymns and brāhmaṇa-s ( mantrabrāhmaṇavid -vid- mfn.knowing them ) View this entry on the original dictionary page scan.
mantrabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
mantrabrāhmaṇavidmfn. mantrabrāhmaṇa
nānābrahmasāmatvan. manifoldness of the brahma-sāman- View this entry on the original dictionary page scan.
narabrahmadevam. Name of a king View this entry on the original dictionary page scan.
nāthamallabrahmacārinm. Name of an author View this entry on the original dictionary page scan.
netratribhāgabrahmayaśasvinm. Name of an author View this entry on the original dictionary page scan.
nirbrūP. -bravīti-, to speak out, pronounce (loud or clearly) ; to interpret, explain View this entry on the original dictionary page scan.
ohabrahmanm. (a priest) possessing or conveying brahman- or sacred knowledge (uhyamānam brahma-.. yeṣāṃ te- ) View this entry on the original dictionary page scan.
paiṅgāyanibrāhmaṇan. Name of work View this entry on the original dictionary page scan.
paiṅginpaiṅgirahasyabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
paiṅgyāyanabrāhmaṇan. Name of work (see paiṅgāyani-br-). View this entry on the original dictionary page scan.
pañcabrahmamantram. Name of work View this entry on the original dictionary page scan.
pañcabrahmavidyopaniṣad f. Name of work View this entry on the original dictionary page scan.
pañcabrahmopaniṣadf. Name of work View this entry on the original dictionary page scan.
pañcagauḍabrāhmaṇajātif. Name of work View this entry on the original dictionary page scan.
pañcaviṃśabrāhmaṇan. a brāhmaṇa- consisting of 25 books, Name of the View this entry on the original dictionary page scan.
parabrahmann. the Supreme Spirit or brahman- View this entry on the original dictionary page scan.
parabrahmann. Name of anUp. View this entry on the original dictionary page scan.
parabrahmānandabodham. Name of work View this entry on the original dictionary page scan.
parabrahmaprakāśikāf. Name of work View this entry on the original dictionary page scan.
parabrahmastotran. Name of work View this entry on the original dictionary page scan.
parabrahmāṣṭottaraśatanāmann. Name of work View this entry on the original dictionary page scan.
parabrahmopaniṣadf. Name of work View this entry on the original dictionary page scan.
paramabrahmacāriṇīf. Name of durgā- View this entry on the original dictionary page scan.
paramabrahmann. the Supreme Spirit View this entry on the original dictionary page scan.
paramabrahmaṇyamfn. most kind to Brahmans, View this entry on the original dictionary page scan.
paribrūP. -bravīti- (Potential -brūyāt-), to utter a spell or charm, lay under a spell, enchant View this entry on the original dictionary page scan.
pāśupatabrahmopaniṣadf. Name of an View this entry on the original dictionary page scan.
prabrūP. A1. -bravīti-, -brūte-, to exclaim, proclaim, announce, declare, teach, indicate, betray ; to praise, celebrate ; to speak kindly to (dative case) ; to say, tell, relate etc. (with two accusative ;with satyam-,to speak the truth, speak sincerely ) ; to read before (genitive case or dative case) ; to call, name ; to describe as (two accusative) ; to announce id est recommend anything to (dative case), offer, present (see ni--1. vid-, Causal) View this entry on the original dictionary page scan.
prakubratāf. (of unknown etymology and meaning) View this entry on the original dictionary page scan.
praśnabrahmārkam. Name of work View this entry on the original dictionary page scan.
pratibrūP. A1. -bravīti-, -brūve-, to speak in reply, answer etc. etc. (also with 2 accusative ) ; (A1.) to answer id est return (an attack etc.) ; to refuse, deny View this entry on the original dictionary page scan.
pratiprabrūP. -bravīti-, to speak in return, reply, answer View this entry on the original dictionary page scan.
pratyābrūP. -bravīti-, to reply to, answer (accusative) View this entry on the original dictionary page scan.
pucchabrahmavādam. Name of a vedānta- work View this entry on the original dictionary page scan.
pucchabrahmavādakhaṇḍanan. Name of work View this entry on the original dictionary page scan.
pucchabrahmavādanirākaraṇan. Name of work View this entry on the original dictionary page scan.
pūrvabrāhmaṇan. Name of work
rahasyabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
rājabrāhmaṇam. View this entry on the original dictionary page scan.
rāmabrahmānandasvāminm. Name of an author View this entry on the original dictionary page scan.
rāmasubrahmaṇyam. (with śāstrin-) Name of an author View this entry on the original dictionary page scan.
rāmatārakabrahmopaniṣadf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
ṛgbrāhmaṇan. the brāhmaṇa- which belongs to the ṛg-- veda-, the aitareya-- brāhmaṇa-. View this entry on the original dictionary page scan.
ṛṣibrāhmaṇan. Name of work View this entry on the original dictionary page scan.
śabdabrahmamayamf(ī-)n. consisting in the veda- identified with brahman- View this entry on the original dictionary page scan.
śabdabrahmann. "word-brahman", the veda- considered as a revealed sound or word and identified with the Supreme View this entry on the original dictionary page scan.
sābrahmacāran. (fr. sa-brahmacārin-). gaRa yuvādi-. View this entry on the original dictionary page scan.
sabrahmacārikam. (prob.) equals next View this entry on the original dictionary page scan.
sabrahmacārinm. a fellow-student, one who studies the same śākhā- of the veda- ( f(iṇī-).) View this entry on the original dictionary page scan.
sabrahmacārinm. (in fine compositi or 'at the end of a compound') a fellow, companion (in duḥkha-s-) View this entry on the original dictionary page scan.
sabrahmacārinmfn. rivalling, vying with View this entry on the original dictionary page scan.
sabrahmakamfn. together with (the priest called) brahman- View this entry on the original dictionary page scan.
sabrahmakamfn. together with (the god) brahmā- View this entry on the original dictionary page scan.
sabrahmakamfn. together with the world of brahmā- View this entry on the original dictionary page scan.
sabrāhmaṇa(s/a--) mfn. together with Brahmans View this entry on the original dictionary page scan.
sabrāhmaṇaspatyamfn. together with the pragātha-s addressed to brāhmaṇas-pati- View this entry on the original dictionary page scan.
sadāśivabrahmann. Name of work View this entry on the original dictionary page scan.
sadāśivabrahmāryāf. Name of work View this entry on the original dictionary page scan.
sadāśivabrahmavṛttif. Name of work View this entry on the original dictionary page scan.
sadbrahmann. the true brahman- View this entry on the original dictionary page scan.
ṣaḍviṃśabrāhmaṇan. Name of a Brahman a belonging to the sāma-veda- (being a supplement to the pañca-viṃśa-brāhmaṇa- and regarded as the 26th section of it)
sāhebrāmm. Name of the author of the kāśmīra-rāja-vaṃśa- (died before 1883) View this entry on the original dictionary page scan.
śailālibrāhmanan. Name of a brāhmaṇa- View this entry on the original dictionary page scan.
sāmabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
samānabrahmacārin equals sa-b- View this entry on the original dictionary page scan.
samānabrāhmaṇamfn. having the same (directions given in the) brāhmaṇa- texts View this entry on the original dictionary page scan.
samānabrāhmaṇīyamfn. idem or 'mfn. having the same (directions given in the) brāhmaṇa- texts ' ( samānabrāhmaṇīyatva -tva- n.) View this entry on the original dictionary page scan.
samānabrāhmaṇīyatvan. samānabrāhmaṇīya
sāmavidhānabrāhmaṇan. Name of a brāhmaṇa- of the sāma-veda- (and also called sāma-vidhi-). View this entry on the original dictionary page scan.
sambrūP. A1. -bravīti-, -brūte-, to speak well, converse ; (A1.) to talk together, agree ; to say anything to (accusative) View this entry on the original dictionary page scan.
saṃdhyādibrahmakarman(dhyād-), n. Name of work View this entry on the original dictionary page scan.
saṃhitopaniṣadbrāhmaṇan. of a brāhmaṇa-. View this entry on the original dictionary page scan.
śāṃkarabrāhmaṇan. Name of a brāhmaṇa-. View this entry on the original dictionary page scan.
sāṃkhyāyanabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
saṃvatsarabrāhmaṇan. the symbolical meaning of an annual sacrifice View this entry on the original dictionary page scan.
śāṅkhāyanabrāhmaṇan. the brāhmaṇa- of śāṅkhāyana- (also called kauṣītaki-brāhmaṇa-). View this entry on the original dictionary page scan.
śārīrabrāhmaṇan. (equals bṛhad-āraṇyaka-), View this entry on the original dictionary page scan.
sasubrahmaṇyamfn. with the subrahmaṇya- View this entry on the original dictionary page scan.
śatabradhna(śat/a--) mfn. hundred-pointed View this entry on the original dictionary page scan.
śatabrāhmaṇaghātajamfn. resulting from (id est equal to the guilt of) the murder of a hundred Brahmans View this entry on the original dictionary page scan.
śatapathabrāhmaṇan. "the brāhmaṇa- with a hundred paths or sections"Name of a well-known brāhmaṇa- attached to the vājasaneyi-saṃhitā- or White yajur-veda-, (like the saṃhitā-, this brāhmaṇa- is ascribed to the ṛṣi- yājñavalkya-;it is perhaps the most modern of the brāhmaṇa-s, and is preserved in two śākhā-s or schools, mādhyaṃdina- and kāṇva-;the version belonging to the former is best known, and is divided into fourteen kāṇḍa-s or books which contain one hundred adhyāya-s or lectures [or according to another arrangement into sixty-eight prapāṭhaka-s];the whole work is regarded as the most systematic and interesting of all the brāhmaṇa-s, and though intended mainly for ritual and sacrificial purposes, is full of curious mythological details and legends; see yajur-veda-, vijasaneyisaṃhitā-, brāhmaṇa-) View this entry on the original dictionary page scan.
sāttvikabrahmavidyāvilāsam. Name of work View this entry on the original dictionary page scan.
śāṭyāyanabrāhmaṇan. the brāhmaṇa- of śāṭyāyana- View this entry on the original dictionary page scan.
śrāddhabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
śrīnivāsabrahmatantraparakālasvāmyaṣṭottaraśatan. Name of work View this entry on the original dictionary page scan.
sthairabrahmaṇam. (prob.) Name of a man View this entry on the original dictionary page scan.
stutibrāhmaṇaName of work (or of a man) View this entry on the original dictionary page scan.
subrahmabandhūkamfn. on View this entry on the original dictionary page scan.
subrahmanm. a good Brahman View this entry on the original dictionary page scan.
subrahmanm. Name of a deva-putra- View this entry on the original dictionary page scan.
subrahmann. the good brahman- View this entry on the original dictionary page scan.
subrahman(-br/ahman-) mfn. attended with good prayers or having a good brahman- (priest) View this entry on the original dictionary page scan.
subrāhmaṇa(s/u--) m. a good Brahman View this entry on the original dictionary page scan.
subrahmaṇīyamfn. relating to the subrahmaṇya- (See next) View this entry on the original dictionary page scan.
subrahmanvāsudevam. Name of the son of vasu-deva- in the form of brahmā- (id est of kṛṣṇa- identified with the Creator) View this entry on the original dictionary page scan.
subrahmaṇyamfn. very kind or dear to Brahmans (said of viṣṇu-) View this entry on the original dictionary page scan.
subrahmaṇyam. Name of one of the three assistants of the udgātṛ- priest View this entry on the original dictionary page scan.
subrahmaṇyam. Name of śiva- View this entry on the original dictionary page scan.
subrahmaṇyam. of skanda- or kārttikeya- View this entry on the original dictionary page scan.
subrahmaṇyam. of various authors etc. (also with ācārya-, paṇḍita-, yajvan-,and śāstrin-) View this entry on the original dictionary page scan.
subrahmaṇyāf. a particular recitation of certain mantra-s by the udgātṛ- priests (sometimes also the priest himself) View this entry on the original dictionary page scan.
subrahmaṇyan. (equals f.) a particular recitation View this entry on the original dictionary page scan.
subrahmaṇyan. Name of a district in the south of India View this entry on the original dictionary page scan.
subrahmaṇya su-brāhmaṇa- See . View this entry on the original dictionary page scan.
subrahmaṇyakṣetramāhātmyan. Name of work View this entry on the original dictionary page scan.
subrahmaṇyamāhātmyan. Name of work View this entry on the original dictionary page scan.
subrahmaṇyapaddhatif. Name of work View this entry on the original dictionary page scan.
subrahmaṇyapañcaratnan. Name of work View this entry on the original dictionary page scan.
subrahmaṇyaprayogam. Name of work View this entry on the original dictionary page scan.
subrahmaṇyapūjāvidhim. Name of work View this entry on the original dictionary page scan.
subrahmaṇyasahasranāmann. Name of work View this entry on the original dictionary page scan.
subrahmaṇyāṣṭakan. Name of work View this entry on the original dictionary page scan.
subrahmaṇyastotran. Name of work View this entry on the original dictionary page scan.
surāṣṭrabrahmam. a Brahman of surāṣṭra- View this entry on the original dictionary page scan.
svabrāhmaṇyā wrong reading for su-brāhmaṇyā- View this entry on the original dictionary page scan.
svādhyāyabrāhmaṇan. Name of chapter in the taittirīyāraṇyaka- View this entry on the original dictionary page scan.
svarabrahmann. " brahman- as manifested in sound", the sacred texts View this entry on the original dictionary page scan.
taittirīyabrāhmaṇan. the brāhmaṇa- of the taittirīya-s. View this entry on the original dictionary page scan.
talavakārabrāhmaṇan. another Name of View this entry on the original dictionary page scan.
taṇḍibrāhmaṇan. equals ṇḍya-br-. View this entry on the original dictionary page scan.
tāṇḍyabrāhmaṇan. Name of a brāhmaṇa- of the View this entry on the original dictionary page scan.
tribrahmanmfn. with brahmā-, viṣṇu-, and śiva- View this entry on the original dictionary page scan.
turagabrahmacaryakan. "sexual restraint of horses", compulsory celibacy View this entry on the original dictionary page scan.
tuvibrahman(v/i--). mfn. very devoted View this entry on the original dictionary page scan.
udbrūA1. -bruvate-, to extol, praise (See p.424) . (to renounce, give up ) View this entry on the original dictionary page scan.
upabrūA1. -brūte- (once P. imperfect tense 1. sg. -abravam- ) to speak to, address ; to invoke for, entreat, ask for ; to persuade View this entry on the original dictionary page scan.
upaniṣadbrāhmaṇan. Name of work View this entry on the original dictionary page scan.
vāgbrāhmaṇan. a brāhmaṇa- which treats of vāc- View this entry on the original dictionary page scan.
vājasaneyabrāhmaṇan. the brāhmaṇa- of the vājasaneya- id est the śatapatha-brāhmaṇa- View this entry on the original dictionary page scan.
vājasaneyibrāhmaṇan. equals śata-patha-br- (see above) View this entry on the original dictionary page scan.
vājasaneyibrāhmaṇopaniṣadf. Name of an upaniṣad-. View this entry on the original dictionary page scan.
vājinabrāhmaṇam. the priest who performs the vājina- ceremony View this entry on the original dictionary page scan.
vallabrahmasūtrabhāṣyan. (?) Name of work View this entry on the original dictionary page scan.
vaṃśabrāhmaṇan. Name of a brāhmaṇa- (belonging to the sāma-veda- and containing a chronological list of ancient teachers) View this entry on the original dictionary page scan.
vaṃśabrāhmaṇan. of a part of the śata-patha- brāhmaṇa- . View this entry on the original dictionary page scan.
vasudevabrahmaprasādam. Name of an author View this entry on the original dictionary page scan.
vedabrahmacaryan. studentship for acquiring the veda- View this entry on the original dictionary page scan.
vedabrāhmaṇam. a Brahman knowing the veda-, a true or right Brahman View this entry on the original dictionary page scan.
vedāntanyāyaratnāvalībrahmādvaitāmṛtaprakāśikāf. Name of work View this entry on the original dictionary page scan.
vedāntibruvamfn. one who calls himself a vedāntin- View this entry on the original dictionary page scan.
vibrūP. A1. -bravīti-, -brūte-, to speak out, express one's self, state, depose, declare etc. ; to explain, propound, teach etc. ; to interpret, decide (a law) ; to answer (a question) ; to make a false statement ; to be at variance, disagree ; to dispute, contend about View this entry on the original dictionary page scan.
vimalabrahmavaryam. Name of an author View this entry on the original dictionary page scan.
viṣṇubrahmamaheśvaradānaprayogam. Name of work View this entry on the original dictionary page scan.
vrātyabruvam. one who calls himself a vrātya- View this entry on the original dictionary page scan.
vṛddhabrāhmaṇopaniṣadbhāṣyan. Name of work View this entry on the original dictionary page scan.
vṛddhabrahmasaṃhitāf. Name of work View this entry on the original dictionary page scan.
vyasanabrahmacārinm. a companion of adversity, fellow-sufferer View this entry on the original dictionary page scan.
yajamānabrāhmaṇan. the brāhmaṇa- of the yajamāna- View this entry on the original dictionary page scan.
yajurbrāhmaṇabhāṣyan. Name of work View this entry on the original dictionary page scan.
yajurvedabrāhmaṇan. Name of work View this entry on the original dictionary page scan.
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Results for br48 results
bradhnaḥ ब्रध्नः 1 The sun; अथ पुत्रस्य पौत्रेण ब्रध्नस्याप्नोति विष्टपम् Ms.9.137;4.231. -2 The root of a tree. -3 A day. -4 The arka plant. -5 Lead (m. ?). -6 A horse. -7 An epithet of Śiva or Brahmā. -8 The point of an arrow. -9 N. of a disease; अभ्यभिष्यन्दिगुर्वामसेवनान्नि- चयं गतः । करोति ग्रन्थिवच्छोथं दोषो वङ्क्षणसन्धिषु । ज्वरशूलाङ्गसादाद्यं तं ब्रध्नमिति निर्दिशेत् । Mādhavanidānam. -Comp. -चक्रम् the zodiac. -बिम्बम्, -मण्डलम् the disc of the sun.
brāhma ब्राह्म a. (-ह्मी f.) [ब्रह्मण इदं तेन प्रोक्तं वा अण् टिलोपः] 1 Relating to Brahman or the creator, or to the Supreme Spirit; R.13.6; Ms.2.4; एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति Bg.2.72. -2 Brahmanical, belonging to Brāhmaṇas; ब्राह्मं रथवरं युक्तमास्थाय सुधृतव्रतः Rām. 2.5.4; न विशेषो$स्ति वर्णानां सर्वं ब्राह्ममिदं जगत् Mb.12.188. 1. -3 Relating to sacred knowledge or study; ब्राह्मं वेदमधीयाना वेदाङ्गानि च सर्वशः Mb.1.156.5. -4 Prescribed by the Vedas, Vedic; scriptural; ब्राह्मस्य जन्मनः कर्ता Ms.2.15. -5 Holy, sacred, divine. -6 Presided over by Brahman as a मुहूर्त (see ब्राह्ममुहूर्त), or a missile. -7 Fit for a divine state or godhead. -8 Belonging to the ब्रह्मलोक; ददर्शाप्सरसं ब्राह्मीं पञ्चचूडामनिन्दिताम् Mb.13.38.3. -ह्यः 1 one of the eight forms of marriage in Hindu law, in which the bride decorated with ornaments is given away to the bridegroom, without requiring any gift or present from him (this is the best of the 8 forms); ब्राह्मो विवाह आहूय दीयते शक्त्यलंकृता Y.1.58; Ms.3.21,27. -2 N. of Nārada. -3 Quicksilver. -4 The duty or prescribed course of conduct of a king; आवृत्तानां गुरुकुलात् विप्राणां पूज्यको भवेत् । नृपाणामक्षयो ह्येष ब्राह्मो धर्मो विधीयते ॥ -ह्मम् 1 The part of the hand under the root of the thumb; अङ्गुष्ठमूलस्य तले ब्राह्मं तीर्थं प्रचक्षते Ms.2.59. -2 Holy or sacred study. -3 N. of a Purāṇa. -4 N. of the constellation Rohiṇī. -Comp. -अहोरात्रः a day and night of Brahman (a period of 2 Kalpas of mortals). -देया a girl to be married according to the Brāhma form. -निधिः m. money bestowed on the sacerdotal class. -मुहूर्तः a particular period of the day, the early part of the day (रात्रेश्च पश्चिमे यामे मुहूर्तो ब्राह्म उच्यते); cf. ब्राह्मे मुहूर्ते किल तस्य देवी कुमारकल्पं सुषुवे कुमारम् R.5.36; ब्राह्मे मुहूर्ते बुध्येत Ms.4.92.
brahmam ब्रह्मम् The Supreme Spirit, the Absolute.
brahmamaya ब्रह्ममय a. Consisting of or derived from, the Veda, belonging to the Veda or spiritual pre-eminence; ज्वलन्निव ब्रह्ममयेन तेजसा Ku.5.3. -2 Fit for a Brāhmaṇa. -यम् A missile presided over by Brahman.
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
brāhmaṇa ब्राह्मण a. (-णी f.) [ब्रह्म वेदं शुद्धं चैतन्यं वा वेत्त्वधीते वा अण्] 1 Belonging to a Brāhmaṇa. -2 Befitting a Brāhmaṇa. -3 Given by a Brāhmaṇa. -4 Relating to religious worship. -5 One who knows Brahma. -णः 1 A man belonging to the first of the four original castes of the Hindus, a Brāhmaṇa (born from the mouth of the puruṣa); ब्राह्मणो$स्य मुखमासीत् Rv.1.9. 12; Ms.1.31,96; (जन्मना ब्राह्मणो ज्ञेयः संस्कारैर्द्विज उच्यते । विद्यया याति विप्रत्वं त्रिभिः श्रोत्रिय उच्यते ॥ or जात्या कुलेन वृत्तेन स्वाध्यायेन श्रुतेन च । एभिर्युक्तो हि यस्तिष्ठेन्नित्यं स द्विज उच्यते ॥). -2 A priest, theologian. -3 An epithet of Agni. -4 N. of the twentyeighth Nakṣatra. -णम् 1 An assemblage or society of Brāhmaṇas. -2 That portion of the Veda which states rules for the employment of the hymns at the various sacrifices, their origin and detailed explanation, with sometimes lengthy illustrations in the shape of legends or stories. It is distinct from the Mantra portion of the Veda. -3 N. of that class of the Vedic works which contain the Brāhmaṇa portion (regarded as Śruti or part of the revelation like the hymns themselves). Each of the four Vedas has its own Brāhmaṇa or Brāhmaṇas :-ऐतरेय or आश्व- लायन and कौषीतकी or सांख्यायन belonging to the Ṛigveda; शतपथ to the Yajurveda, पञ्चविंश and षड्विंश and six more to the Sāmaveda, and गोपथ to the Atharvaveda. -4 The Soma vessel of the Brahman priest. -Comp. -अतिक्रमः offensive or disrespectful conduct towards Brāhmaṇas, insult to Brāhmaṇas; ब्राह्मणातिक्रमत्यागो भवता- मेव भूतये Mv.2.1. -अगर्शनम् absence of Brahmanical instruction or guidance; वृषलत्वं गता लोके ब्राह्मणादर्शनेन च Ms.1.43. -अपाश्रयः seeking shelter with Brāhmaṇas. -अभ्युपपत्तिः f. protection or preservation of, or kindness shown to, a Brāhmaṇa; ब्राह्मणाभ्युपपत्तौ च शपथे नास्ति पातकम् Ms.8.112. -आत्मक a. belonging to Brāhmaṇas. -घ्नः the slayer of a Brāhmaṇa; स्त्रीबाल- ब्राह्मणघ्नांश्च हन्याद् द्विट्सेविनस्तथा Ms.9.232. -चाण्डालः 1 a degraded or outcast Brāhmaṇa; यथा ब्राह्मणचाण्डालः पूर्व- दृष्टस्तथैव सः Ms.9.87. -2 the son of a Śūdra father by a Brāhmaṇa woman. -जातम्, -जातिः f. the Brāhmaṇa caste. -जीविका the occupation or means of livelihood prescribed for a Brāhmaṇa; अध्यापनमध्ययनं यजनं याजनं तथा । दानं प्रतिग्रहश्चैव षट्कर्माण्यग्रजन्मनः ॥ षण्णां तु कर्मणामस्य त्रीणि कर्माणि जीविका । याजनाध्यापने चैव विशुद्धाच्च प्रतिग्रहः ॥. -द्रव्यम्, -स्वम् a Brāhmaṇa's property. -निन्दकः a blasphemer or reviler of Brāhmaṇas. -प्रसंगः the applicability of the term Brāhmaṇa. -प्रातिवेश्यः a neighbouring Brāhmaṇa; ब्राह्मणप्रातिवेश्यानामेतदेवानिमन्त्रणे Y.2.263. -प्रियः N. of Viṣṇu. -ब्रुवः one who pretends to be a Brāhmaṇa, one who is a Brāhmaṇa only in name and neglects the duties of his caste; बहवो ब्राह्मणब्रुवा निवसन्ति Dk.; सममब्राह्मणे दानं द्विगुणं ब्राह्मणब्रुवे Ms.7.85;8.2. -भावः the rank or condition of a Brāhmaṇa. -भूयिष्ठ a. consisting for the most part of Brāhmaṇas. -यष्टिका, -यष्टी Clerodendrum Siphonantus (Mar. भारंग). -वधः the murder of a Brāhmaṇa, Brahmanicide. -वाचनम् the recitation of benedictions. -संतर्पणम् feeding or satisfying Brāhmaṇas.
brāhmaṇakaḥ ब्राह्मणकः 1 A bad or unworthy Brāhmaṇa (only in name); एवं युक्तो ब्राह्मणः स्यादन्यो ब्राह्मणको भवेत् Mb.12.27. 27. -2 A family of such a Brāhmaṇa. -3 N. of a country inhabited by warlike Brāhmaṇas.
brāhmaṇasāt ब्राह्मणसात् ind. In the possession of Brāhmaṇas, as in ब्राह्मणसात् भवति धनम्. ब्राह्मणाच्छंसिन् brāhmaṇācchaṃsin ब्राह्मणाच्छंसिन् m. N. of a priest, the assistant of the priest called Brahman q .v.
brāhmaṇatā ब्राह्मणता त्वम् The state or rank of a Brāhmaṇa.
brāhmaṇatrā ब्राह्मणत्रा ind. Among Brāhmaṇas.
brāhmaṇāyanaḥ ब्राह्मणायनः A Brāhmaṇa descended from learned and holy progenitors.
brahmāṇī ब्रह्माणी 1 The wife of Brahman. -2 An epithet of Durgā. -3 A kind of perfume (= रेणुका). -4 A kind of brass.
brāhmaṇī ब्राह्मणी 1 A woman of the Brāhmaṇa caste. -2 The wife of a Brāhmaṇa. -3 Intellect; (बुद्धि according to नीलकण्ठ). -4 A kind of lizard; हृष्टः पश्यति तस्यान्तं ब्राह्मणी करकादिव Rām.3.29.5. -5 A kind of wasp. -6 A kind of brass (Mar. सोनपितळ). -Comp. -गामिन् m. the paramour of a Brāhmaṇa woman.
brahmaṇvat ब्रह्मण्वत् m. An epithet of Agni.
brahmaṇya ब्रह्मण्य a. [ब्रह्मणे हितः] 1 Relating to Brahma. -2 Relating to Brahman or the creator. -3 Relating to the acquisition of sacred knowledge, holy, pious. -4 Fit for a Brāhmaṇa. -5 Friendly or hospitable to a Brāhmaṇa. -ण्यः 1 One well-versed in the Veda; त्वं ब्रह्मण्यः किल परिणतश्चासि धर्मेण युक्तः Mv.3.26. -2 The mulberry tree. -3 The palm tree. -4 Muñja grass. -5 The planet Saturn. -6 An epithet of Viṣṇu. -7 Of Kārtikeya. -ण्या An epithet of Durgā. -Comp. -देवः an epithet of Viṣṇu; नमो ब्रह्मण्यदेवाय गोब्राह्मणहिताय च Stotra.
brāhmaṇya ब्राह्मण्य a. Befitting a Brāhmaṇa. -ण्यः An epithet of the planet Saturn. -ण्यम् 1 The station or rank of a Brāhmaṇa, priestly or sacerdotal character; सत्यं शपे ब्राह्मण्येन Mk.5; Pt.1.66; Ms.3.17;7.42. -2 A collection of Brāhmaṇas; ब्राह्मण्यं कृत्स्नमेतत्त्वां ब्रह्मण्यमनुगच्छति Rām.2.45.21.
brahmaṇyatā ब्रह्मण्यता 1 Friendliness towards Brāhmaṇas. -2 Piety.
brahmasāt ब्रह्मसात् ind. 1 To the state of Brahma or the Supreme Spirit. -2 To the care of Brāhmaṇas.
brahmatā ब्रह्मता त्वम् 1 Absorption into the Supreme Spirit. -2 Divine nature. -3 Godhead. -4 The state of a Brāhmaṇa, Brāhmaṇahood.
brahmavat ब्रह्मवत् a. Possessed of spiritual knowledge.
brahmeśayaḥ ब्रह्मेशयः 1 An epithet of Kārtikeya. -2 Of Viṣṇu.
brahmī ब्रह्मी 1 N. of a medicinal plant. -2 A kind of fish.
brāhmī ब्राह्मी 1 The personified female energy of Brahman. -2 Sarasvatī, the goddess of speech. -3 Speech; संस्कारो- पगतां ब्राह्मीं नानाशास्त्रोपबृंहिताम् Mb.1.1.19. -4 A tale or narrative. -5 A pious usage or custom, Vedic rituals; ब्राह्म्या संवर्तयामासू राङ्कवास्तरणावृताम् Rām.6.111.113. -6 N. of the constellation Rohiṇī. -7 N. of Durgā. -8 A woman married according to the Brāhma form of marriage. -9 The wife of a Brāhmaṇa. -1 A kind of medicinal plant; ब्राह्मी हिमा सरा तिक्ता लघुर्मेध्या च शीतला । कषाया मधुरा स्वादुपाकायुष्या रसायनी । स्वर्या स्मृतिपदा कुष्ठपाण्डु- मेहाश्रकासजित् ॥ Bhāva. P.; बभूव तेषां रजनी ब्राह्मीव प्रीतिवर्धिनी Mb.15.18.23. -11 A kind of brass. -12 N. of a river. -Comp. -कन्दः a species of bulbous plant. -पुत्रः the son of a Brāhmī, see above; दश पूर्वान् परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
brahmībhūtaḥ ब्रह्मीभूतः N. of Śaṅkarāchārya.
brahmin ब्रह्मिन् a. Relating to Brahma. -m. An epithet of Viṣṇu.
brahmiṣṭha ब्रह्मिष्ठ a. Thoroughly proficient in the Vedas, very learned or pious; इष्ट्वा स वाजपेयेन ब्रह्मिष्ठानभिभूय च Bhāg. 4.3.3; ब्रह्मिष्ठमाधाय निजे$धिकारे ब्रह्मिष्ठमेव स्वतनुप्रसूतम् R. 18.28. -ष्ठा An epithet of Durgā.
brahmīyas ब्रह्मीयस् m. A pious and learned Brāhmaṇa.
brāhmya ब्राह्म्य a. (-ह्म्यी f.) [ब्रह्मण इदं ष्यञ्] 1 Relating to Brahman, the creator. -2 Relating to the Supreme Spirit. -3 Relating to the Brāhmaṇas. -ह्म्यम् 1 Wonder, astonishment (विस्मय). -2 Worship of the Brāhmaṇas. -Comp. -मुहूर्त = ब्राह्ममुहूर्त q. v. -हुतम् hospitality to guests; see ब्रह्मयज्ञ; cf. Ms.3.74; ब्राह्म्यहुतशब्देन मनुष्य- यज्ञाख्यो ब्राह्मणश्रेष्ठस्यार्चा Kull.
brū ब्रू 2 U. (ब्रवीति, ब्रूते or आह; this root is defective in the non-conjugational tenses, its forms being made up from वच्). 1 To say, tell, speak (with two acc.); तां ... ... ब्रूया एवम् Me.13; रामं यथास्थितं सर्वं भ्राता ब्रूते स्म विह्वलः Bk.6.8; or माणवकं धर्मं ब्रूते Sk.; किं त्वां प्रति ब्रूमहे Bv.1.46. -2 To say or speak about, refer to (a person or thing); अहं तु शकुन्तलामधिकृत्य ब्रवीमि Ś.2. -3 To declare, proclaim, publish, prove, indicate; ब्रुवते हि फलेन साधवो न तु कण्ठेन निजोपयोगिताम् N.2.48; स्तनयुगपरिणाहं मण्डलाभ्यां ब्रवीति Ratn.2.12. -4 To name, call, designate; छन्दसि दक्षा ये कवयस्तन्मणिमध्यं ते ब्रुवते Śrut.15. -5 To answer; ब्रूहि मे प्रश्नान्. -6 To call or profess oneself to be. -With -अति 1 to insult, abuse; Mb.3. -2 to argue, dispute; परस्परं केचिदुपाश्रयन्ति परस्परं केचिदतिब्रुवन्ति Rām.5.61.17. -अनु to say, speak, declare; अथ यदनुब्रूते तेन ऋषीणाम् Bṛi. Up.1.4.16. -निस् to explain, derive. -प्र to say, speak, tell; पापानुवासितं सीता रावणं प्राब्रबीद्वचः Bk.8.85. -प्रति to speak in reply; प्रत्यब्रवीच्चैनम् R.2.42. -वि 1 to say, speak. -2 to speak falsely or wrongly; अब्रुवन् विब्रुवन् वापि नरो भवति किल्बिषी Ms.8.13; अब्रुवन् विब्रुवन्नज्ञो नरः किल्बिषमश्नुते Bhāg.1.44.9.
atibrahmacaryam अतिब्रह्मचर्यम् Over continence, or abstinence (opp- अतिमैथुनम्). -र्यः [अतिक्रान्तो ब्रह्मचर्यम्] One who has violated the student's life, who cohabits with women.
anavabrava अनवब्रव a. [अवब्रू-अच् न वचादेशः न. त.] Irreproachable, not open to censure (अपवादवर्जित); speaking authoritatively; विजेषकृदिन्द्र इवानवब्रवः Rv.1.84.5.
anubrāhmaṇam अनुब्राह्मणम् 1 A work resembling a Brāhmaṇa (ब्राह्मणसदृशो ग्रन्थः P.IV.2.62 Sk.). -2 ind. According to the Brāhmaṇa.
anubrāhmaṇin अनुब्राह्मणिन् क a. [तदधीते वेद वा ति इनिप्रत्ययः] One who learns or knows an अनुब्राह्मण.
abrahmacarya अब्रह्मचर्य a. Unchaste. -र्यम्, -र्यकम् 1 Unchastity. -2 Sexual union.
abrahmaṇya अब्रह्मण्य a. 1 Not fit for a Brāhmaṇa; अब्रह्मण्यमवर्णं स्यात् ब्रह्मण्यं ब्रह्मणो हितम् Halāy. -2 Inimical to Brāhmaṇas, -ण्यम् An act not befitting a Brāhmaṇa; an un-Brahmanical act. In dramas usually found as an exclamation uttered by a Brāhmaṇa in the sense of 'to the rescue', 'help', 'help', 'a horrible or disgraceful deed has been committed'. अहो ˚ण्यं˚ ण्यम् Pt.1.; Ś.6; U.1; अत्रान्तरे ब्राह्मणेन मृतपुत्रमारोप्य राजद्वारि सोरस्ताडनम- ब्रह्मण्यमुद्घोषितम् U.2 a cry of help, or distress; अथैत्य योगनन्दस्य व्याडिना क्रन्दितं पुरः । अब्रह्मण्यमनुत्क्रान्तजीवो योगस्थितो द्विजः Bṛi. Kath.
abrahman अब्रह्मन् a. 1 Not accompanied by devotion; wanting in sacred or divine knowledge. -2 Separated from or devoid of Brāhmaṇas; नाब्रह्म क्षत्रमृध्नोति Ms.9.322. -Comp. -विद् a. not knowing Brahman or the Supreme Spirit.
abrahmatā अब्रह्मता Want of devotion; अब्रह्मता यदसन् Rv.5.33.3.
abrāhmaṇa अब्राह्मण a. Devoid of or without Brāhmaṇas. -णः Not a Brāhmaṇa; अब्राह्मणादध्ययनमापत्काले विधीयते । ... नाब्राह्मणे गुरौ शिष्ये । वासमात्यन्तिकं वसेत् Ms.2.241-2; (= शूद्र) six kinds are usually mentioned.
abrāhmaṇyam अब्राह्मण्यम् 1 Violation of the duties of a Brāhmaṇa; breach of vows or sanctity. -2 = अब्रह्मण्यम् q. v.
abrūkṛtam अब्रूकृतम् Making a growling (or Abrū) sound, an indistinct speech uttered by shutting the lips.
ābrahma आब्रह्म ind. Up to or including ब्रह्मन्; यशोभिराब्रह्मसमं प्रकाशः R.18.28.
kubra कुब्र 1 A forest. -2 A hole for sacrificial fire. -3 A ring; an ear-ring. -4 A thread. -5 A cart.
cubram चुब्रम् The mouth, face.
pratibrū प्रतिब्रू 2 P. 1 To answer; प्रत्यब्रवीच्चैनमिषुप्रयोगे तत्पूर्वभङ्गे वितथप्रयत्नः R.2.42. -2 (Ā.) To refuse, deny.
prabrū प्रब्रू 2 P. 1 To proclaim, announce. -2 To exclaim, shout. -3 To say, speak, tell; पापा$नुवासितं सीता रावणं प्राब्रवीद् वचः Bk.8.85; Pt.1.53. -4 To praise, laud. -5 To read before. -6 To describe. -7 To teach; प्रब्रूयाद् ब्राह्मणस्त्वेषाम् Ms.1.1.
vibrū विब्रू 2 U. 1 To say, speak. -2 To speak of or about. -3 To speak falsely or wrongly; अब्रुवन् विब्रुवन् वापि नरो भवति किल्बिषी Ms.8.13. -4 To explain, expound, interpret; न विब्रूयान्नृपो धर्मं चिकीर्षन् हितमात्मनः Ms. 8.39. -5 To quarrel, dispute, contend about. -6 To disagree with, contradict.
sabrahmacaryam सब्रह्मचर्यम् Fellow-studentship (being disciples of the same teacher).
sabrahmacārin सब्रह्मचारिन् m. 1 A fellow-student, one going through the same studies and observing the same austerities; सब्रह्मचारिण्येकाहमतीते क्षपणं स्मृतम् Ms.5.71. -2 A fellowsufferer, sympathiser; दुःखसब्रह्मचारिणी तरलिका क्व गता K.; हे व्यसनसब्रह्मचारिन् यदि न गुह्यं ततः श्रोतुमिच्छामि Mu.6. -3 (Hence) An equal, of the same kind; Vb.1.39.
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brahman bráh-man, n. prayer, ii. 12, 14; vii. 61, 2. 6; 71, 6; 103, 8 [bṛh swell].
brahman brah-mán, m. priest, iv. 50, 8. 9; Brahmin, ii. 12, 6 [bṛh swell].
brāhmaṇa brāhmaṇá, m. Brahmin, vii. 103, 1. 7. 8; 90, 12.
brhaspati Bṛ́has-páti, m. Lord of prayer, name of a god, iv. 50, 1. 2. 3. 4. 5. 6. 7. 10. 11; x. 14, 3 [bṛ́h-as prob. gen. = bṛhás; cp. bráhmaṇas páti].
brū brū speak, II. bravīti, i. 35, 6; sb. bravat, vi. 54, 1. 2; tell, op. x. 135, 5. [242] úpa-, Ā. implore, iv. 51, 11.
bruvāṇa bruv-āṇá, pr. pt. speaking, iii. 59, 1 [brū speak].
bruvant bruv-ánt, pr. pt. calling (acc.), viii. 48, 1 [brū speak].
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bradhna a. ruddy; m. sun; N.; n. lead: -bimba, n. disc of the sun; -mandala, n. id.; (á)-loka, m. world of the sun (AV.).
brāhma a. (î) relating to Brahman; belonging, peculiar, or favourable to or con sisting of Brâhmans, Brâhmanical; bestowed on Brâhmans (money); prescribed by the Veda, scriptural; spiritual (birth); sacred, divine; sacred to Brahman: with tîrtha, n. part of the hand under the root of the thumb; w. vivâha, m. Brahman form of marriage (the highest of the eight forms, in which the bride is given to the bridegroom without any pre sent in return on his part); m. pat. N.; n. study of the Veda.
brahma m. priest (only --°ree; with asura-); n. metrical for brahman, the Absolute: -ka, --°ree; a.=brahman, m. the god Brahman; -kara, m. tribute paid to Brâhmans; -karman, n. function of a Brâhman; office of the Brah man priest; -karma-samâdhi, a. intent on Brahman in action; -kalpa, a. resembling Brahman; m. age or cosmic period of Brahman (a primaeval age); -kânda, n. the Brahman section=the dogmatic part of the scriptures; T. of a work or part of a work by Bhartri hari; -kilbishá, n. sin against Brâhmans (RV.1); -kûrka, n. a kind of penance in which the five products of the cow are eaten (=pañka-gavya); -krít, a. offering prayers; (bráhma)-kriti, f. prayer, devotion; -kosá, m. treasury of prayer; -kshatra, n. sg. & du. Brâhmans and nobles: -sava, m. pl. sacri fices offered by Brâhmans and Kshatriyas; -kshetra, n. N. of a sacred locality; -gav&isharp;, f. cow of a Brâhman; -gîtikâ, f. Brahman's song, N. of certain verses; -gupta, m. N. of a son of Brahman; N. of an astronomer born 598 a. d.; N.; -gola, m. universe; -ghât aka, m.Brâhman-killer; -ghâtin, m. id.: -î, f. woman on the second day of her menses; -ghosha, m. murmur of prayer (sts. pl.); sacred word, Veda (coll.): -rava, m. sound of murmured prayer; -ghna, m. Brâhman slayer; -ghnî,f. of -han, q. v.; -kakra, n. Brahman's wheel; kind of mystical circle; -kárya, n. religious study; religious student ship (of a Brâhman youth, passed in celibacy, being the first stage in the religious life of a Brâhman); sp.self-restraint, continence, chastity: -m upa½i, -â-gam, grah, kar, or vas, practise chastity: â, f. chastity, a-tva, n. continence, chastity, -vat, a. practising chastity, -½âsrama, m. order of religious stu dentship; -kârín, a. (n-î) practising sacred knowledge; sp. practising continence or chas tity; m. religious student; -kâri-vâsa, m. living as a religious student; -kâri-vrata, n. vow of chastity; -ganman, n. Veda-birth, regeneration by sacred knowledge; -gîvin, a. subsisting by sacred knowledge; -gña, a. knowing the scriptures or Brahman; -gñâna, n. knowledge of the Veda or of Brahman; -gyá, a. oppressing Brâhmans; -gyotis, n. splendour of Brahman; a.having the splen dour of Brahman or of the Veda.
brahmākṣara n. the sacred syl lable &open;om:&close; -maya, a. consisting of sacred syllables; -½añgali, m. folding of the hands for Vedic study: -krita, pp. folding the hands for Vedic study.
brahmaloka m. world or heaven of Brahman (sts. pl.); -laukika, a. inhabit ing the world of Brahman; -vaktri, m. ex pounder of the Vedas; -vat, ad. in accord ance with or like the Veda; -vadya, n.recitation of Vedic texts; -vadha, m. mur der of a Brâhman; -vadhyâ, f. id.: -krita, n. perpetrated murder of a Brâhman; -vark asá, n. pre-eminence in sacred knowledge, sanctity; -varkas-in, a. pre-eminent in di vine knowledge, holy; -varkas-vin, a. id.; -vâdá, m. discourse on sacred matters; -vâd ín, a. discoursing on sacred matters; m. theologian, Vedântin; -vâsa, m. Brahman's abode or heaven; (bráhma)-vâhas, a. to whom prayer is offered; -vit-tva, n. sacred knowledge, theology, philosophy; -víd, a. knowing the Vedas; versed in magic; m. theologian, philosopher; -vidy&asharp;, f. knowledge of Brahman or of sacred things; -vidvas, pt. knowing Brahman; -vivardhana, a. increas ing sacred knowledge, ep. of Vishnu; -vrik sha, m. Brahman as a tree; -vritti, f. sub sistence of a Brâhman; -veda, m. Veda of Spells, Atharva-veda; -vedi, f. N. of a local ity; -vedin, a.knowing the Brahman or the Vedas; -vaivarta: -ka, n. T. of a Purâna; -vrata, n. vow of chastity: -dhara, a. prac tising --; -sâyin, a. resting in Brahman; -sâlâ, f. Brahman's hall; N. of a sacred locality; -siras, -sîrshan, n. kind of mythi cal missile; -samsad, f. Brahman's audience chamber; -samstha, a. devoted to sacred things; -samhitâ, f. collection of prayers; -sattra, n. sacrifice of prayer; -sattrin, a. offering a sacrifice of prayer; -sadana, n. seat of the Brahman priest; abode or heaven of Brahman; -sabhâ, f. hall or audience chamber of Brahman; -sambhava, a. sprung from Brahman; -saras, n. N. of a bathing place; -savá, m. purification of prayer; kind of sacrificial rite; -sât-kri, bring into har mony with Brahman; -sâmá, -sâmán, n. Sâman chanted after a verse recited by the Brahman priest; -sâyugya, n. complete union or identification with the universal soul; -sârshti-tâ, f. equality with Brahman; -sâ varna, m. N. of the tenth Manu; -sâvarni, m. id.; -siddhânta, m. T. of various astrono mical works; -siddhi, m. N. of an ascetic; -suta, m. son of Brahman; -suvarkalâ, f. kind of plant; decoction of this plant (drunk as a penance); -sûtra, n. sacred cord worn by Brâhmans over the shoulder; sacred or theological Sûtra; T. of a Sûtra work on the Vedânta philosophy ascribed to Bâdarâyana or Vyâsa: -pada, n. statement of a theolo gical Sûtra; a. (î) consisting of the state ments of a theological Sûtra; -sûtrin, a. wearing the sacred cord; -srig, m. creator of Brahman, ep. of Siva; -soma, m. N. of a saint; -stamba, m. universe, world; -stena, m. (thief of=) one in unlawful possession of the Veda; -steya, n. (theft of=) unlawful acquisition of the Veda; -sthala, n. N. of a town and of various villages; -sva, n. pro perty of a Brâhman; -haty&asharp;, f. murder of a Brâhman; -hán, m. murderer of a Brâhman; -hridaya, m. n. N. of a star (Capella).
brahman m. devout man, one who prays, worshipper; priest, Brâhman; knower of Vedic texts or spells; one versed in sacred knowledge; sp. chief priest who directs the sacrifice and is supposed to know the three Vedas (his assistants being the Brâhma nâkkhamsin, the Agnîdhra, and the Potri), supreme universal soul, the chief god of the Indian pantheon (being the later personal form of the Vedic impersonal absolute deity, which is neuter); the Creator (Vishnu being the Preserver, and Siva the Destroyer); in tellect (=buddhi); N. of a magician.
brahman n. [√ 2. barh] (pious swelling or fulness of soul), devotion; pious utterance, prayer; Vedic verse or text; spell; sacred syllable &open;om;&close; holy scriptures, the Vedas; sacred learning, theology, theosophy; holy life, sp. continence, chastity; the supreme impersonal spirit, the Absolute (exceptionally treated as m.); class who are the repository of sacred knowledge, theologians, Brâhmans (coll., rarely used of individual Brâhmans).
brāhmaṇa a. (î) belonging to a Brâhman, Brâhmanic; î, f. woman of the priestly caste; kind of red-tailed lizard; n. Brahman (n.), the divine (V.); divine power; dictum of a Brahman orpriest, theological exegesis relating to matters of faith and cult; N. of a class of works containing such disquisitions, a Brâhmana; passage in a Brâhmana; Soma-vessel of the Brahman priest: -ka, m. wretched or merely nominal Brâhman; -kalpa, a. resembling a Brâhman; -kumâra, m. Brâhman boy; -kula, n. house of a Brâhman; -griha, n. house of a Brâh man; -ghna, m. slayer of a Brâhman; -kând âla, m. (kândâla of a=) contemptible Brâh man; -gâtá, n. Brâhman race; -gushta, pp. pleasing to Brâhmans; -tâ, f. rank or con dition of a Brâhman; -tva, n. id.; -dârikâ, f. Brâhman girl; -patha, m. Brâhmana text; -putra-ka, m. Brâhman boy; -prasa&ndot;ga, m. applicability of the term Brâhmana, notion of Brâhman; -prâtivesya, m. neighbouring Brâhman; -priya, m. friend of Brâhmans; -bruva, a. calling himself a Brâhman, Brâh man only in name; -bhâva,m. condition or rank of a Brâhman; -bhogana, n. feeding of Brâhmans; -yagñá, m. sacrifice meant for or offered by Brâhmans; -vakana, n. statement of a Brâhmana text; -vadha, m. murder of a Brâhman.
brāhmaṇa m. (having to do with Brahman or divine knowledge), one learned in the Veda, theologian, priest, Brâhman, man of the first of the four castes; ep. of Agni.
brāhmaṇācchaṃsin m. (re citing after the Brâhmana), priest who assists the Brahman at the Soma sacrifice; -îya, n., -îyâ, f. office of the Brâhmanâkkhamsin; -yã, a. relating to the Brâhmanâkkhamsin priest; n. office of the Brâhmanâkkhamsin.
brāhmaṇaspatya a. sacred to Brahmanaspati.
brāhmaṇasva n. (pl.) property of Brâhmans; -svara, m. accent usual in a Brâhmana.
brāhmaṇātikrama m. disrespect towards Brâhmans; -½abhyupapatti, f. protection of or kindness to a Brâhman.
brahmāṇḍa n. egg of Brahman, universe, world (sts. pl.): -kapâla, m. hemi sphere of the world=inhabited earth; -½âdya, 1. fp. eatable for Brâhmans; 2. a. beginning with Brahman; -½adhigamika, a. relating to Vedic study; -½ânanda, m. rapturous joy in Brahman; -½apeta, (pp.) m. N. of a Râk shasa; -½abhyâsa, m. Vedic study.
brahmāṇī f. wife or female energy of Brahman, ep. of Durgâ.
brahmanirvāṇa n. extinction or absorption in Brahman (n.); -nishtha, a. absorbed in the contemplation of Brahman (n.); -nîda, n. resting-place of Brahman (n.); -pattra, n. Brahman's leaf=leaf of the Palâsa tree (Butea frondosa); -patha, m. path to Brahman (m. or n.); -pada, n. place of Brahman (n.); pârâyana, n. complete study or entire text of the Veda; -putrá, m. son of a priest or Brâhman; son of the god Brahman; kind of vegetable poison; N. of a large river rising in the eastern Himâlayas and falling into the bay of Bengal; N. of a lake; -pura, n. Brahman's citadel (in heaven); N. of a city (Theopolis): î, f. id.; ep. of the city of Benares; -puraka, m. pl. N. of a people; -pura½âkhya, a. named Brahmapura; -purâna, n. T. of a Purâna; -purusha, m. servant of the Brahman priest; servant of the god Brahman; -prakriti-ka, a. having Brahman as its source (world): -tva, n. origination from Brahman; -priya, a. found of devotion; -prî, a. id. (RV.); -bandhava, n. function of a priest's assistant; -bandhu, m. priest fellow (used contemptuously), unworthy Brâhman, Brâhman in caste only, nominal Brâhman; sp. Brâhman who does not perform the morning and the evening Samdhyâ ceremony (according to Sâyana); -bindu, m. Dot (Anusvâra) of Brahman, T. of an Upani shad; -bîga, n. seed of the Veda, the sacred syllable &open;om;&close; -bruvâna, pr. pt. Â. calling himself or pretending to be a Brâhman; -bhavana, n. abode of Brahman; -bhâgá, m. share of the Brahman priest; -bhâva, m. absorption in the Absolute; -bhâvana, a. manifesting or teaching the Veda; -bhid, a. dividing the one Brahman into many; -bhuvana, n. world of Brahman; -bhûta, pp. having become one with, i.e. absorbed in Brahman or the Abso lute; -bhûya, n. identification with or absorption in Brahman; rank of a Brâhman, Brâhmanhood; -bhûyas, a. becoming one with Brahman; n. absorption in Brahman; -bhrashta, pp. having forfeited sacred knowledge; -ma&ndot;gala-devatâ, f. ep. of Lakshmî; -matha, m. N. of a monastic school or college; -maya, a. (î) consisting or formed of Brahman; -maha, m. festival in honour of Brâhmans; -mîmâmsâ, f. inquiry into the nature of Brahman, the Vedânta philosophy; -yagñá, m. sacrifice of devotion=Vedic reci tation or study (one of the five daily sacri fices of the householder); -yasas, n.: -a, n. glory of Brahman; -yasas-in, a. possessing the glory of Brâhmans; -yúg, a. yoked by prayer = bringing the god in answer to prayer; -yoni, f. home of Brahman (n.); a. having one's home in Brahman; sprung from Brahman: -stha, a. abiding in Brahman (n.) as one's source; -rakshas, n. kind of evil demon; -ratna, n. valuable present bestowed on Brâh mans; -ratha, m. Brâhman's cart; -râkshasa, m. kind of evil demon; -râga, m. N.; -râta, m.given by Brahman, ep. of Suka; N. of Yâgñavalkya's father; -râsi, m. entire mass or circle of Vedic texts or sacred knowledge.
brāhmaṇokta pp. prescribed in a Brâhmana.
brahmaṇvat a. accom panied by prayer, devout; practising a holy work and having a Brâhman; accompanied by or representing the priesthood; contain ing the word Brahman.
brahmaṇya a. devoted to sacred knowledge, religious, pious; friendly to Brâh mans: -tâ, f. graciousness to Brâhmans.
brāhmaṇya a. suitable for Brâhmans; n. Brâhmanhood, priestly character; dignity of a Brâhman; company of Brâhmans.
brahmaṇya den. only pr. pt. brah man-yát, praying, devout.
brahmarṣi m. priestly or Brâh man sage (term applied to ancient sages such as Vasishtha and others): -desa, m. country of the Brahmarshis (a tract comprising the Doab from near Delhi to Mathurâ).
brahmatā f. nature of the absolute deity; -tegas, n. glory or power of Brah man; a. having the glory or power of Brah man; -tego-maya, a. formed of Brahman's glory; -tva, n. office of the Brahman priest; rank of a Brâhman; position of Brahman; -da, a. giving the Veda, imparting sacred knowledge; -danda, m. Brahman's staff (a kind of mythical weapon); curse of a Brâh man; -dandin, m. N. of an ancient sage; -dattá, m. given by the god Brahman; N.; -dâtri, m. imparter of the Veda, spiritual teacher; -dâna, n. gift of the Veda, impart ing of sacred knowledge; -dâya, 1. a. im parting the Veda; 2. m. sacred knowledge as a heritage; inheritance of a Brâhman; -dâya hara, a. receiving the Veda as an inherit ance from (g.); -dâyâda, a. enjoying sacred knowledge as his inheritance or m. son of Brahman; -dûshaka, a. falsifying the Veda; -deya, a. being given in marriage after the manner of Brahman or the Brâhmans: with vidhi, m. marriage of this kind; n. instruc tion in the Veda, imparting of sacred know ledge: -½anusamtâna, a. in whose familyteaching of the Veda is hereditary; -dvísh, a. hostile to devotion or religion, impious; m. hater of Brâhmans; -dvesha, m. hatred of religion, impiety; -dhara, a. possessed of sa cred knowledge; -dharma-dvish, a. hating the Vedas and the law; -dhâtu, m. compo nent part of Brahman.
brahmāya den. Â. become Brahman.
brahmāyus n. Brahman's life time; a. living as long as Brahman; m. N. of a Brâhman; -½aranya, n. N. of a forest; -½ârambha, m. beginning of Vedic recitation; -½arpana, n. offering of sacred knowledge; -½âvarta, m. N. of the sacred tract between the Sarasvatî and the Drishadvatî, north west of Hastinâpura; -½âsana, n. seat of the Brahman priest; a sitting posture suitable for sacred meditation; -½astra, n. Brahman's missile (a mythical weapon); -½âsya, n. a Brâhman's mouth; -½âhuti, f. offering of devotion.
brahmeśaya a. resting in Brahman.
brāhmī f. (of brâhma), female energy of Brahman; goddess of speech, Sarasvatî (Brahman's wife); speech; narrative; wife espoused according to the Brâhma form; N. of various plants; N. of a river: -putra, m. son of a woman married according to the Brâhma rite.
brahmin a. relating to Brahman.
brahmiṣṭha (spv.) m. Brahman of the highest degree; very learned or pious Brâhman; N. of a prince; -îyas, (cpv.) m. more worthy or learned Brâhman.
brahmojjha a. having abandoned Vedic study: -tâ, f. forgetting the Veda; -½uttara, m. pl. N. of a people (consisting chiefly of Brâhmans); n. T. of a section of the Skanda-purâna (treating chiefly of Brah man); -½udumbara, n. (?) N. of a place of pil grimage; a&halfacute;udya, n. discussion of theological problems, giving of riddles from the Veda; -½odaná, m. rice pap boiled for Brâhmans, esp. officiating priests.
brāhmya a. relating to Brahman or the Brâhmans: -tîrtha, n. a part of the hand.
bruva a. (--°ree;) calling oneself --, merely nominal.
bruvat pr. pt. P. √ brû; -âna, id. Â.
abrūpa a. having the form of water.
abruvat pr. pt. not stating.
abrāhmaṇa m. no Brâhman; a. lacking Brâhmans.
abrahman m. no Brâhman; a. lacking devotion; lacking Brâhmans.
abrahmaṇya a. unfavourable to Brâhmans; n. assault! (cry of Brâhmans for help.)
ābrahmasabham ad. up to Brahman's court.
kubrahman m. bad Brâhman.
parabrahman n. supreme Brahman; -bhâga, m. supreme state, pre-eminence: -tâ, f. high position, pre-eminence; -bhâgya½upagîvin, a. living on another's fortune; -bhûmishtha, a. abiding in a foreign country; -bhûshana, m., v. r. for -dûshana; -bhrita, (pp., nourished by others), m., â, f. Indian cuckoo: -maya, a. consisting altogether of cuckoos; -bhedana, a. foe-piercing.
śābrarī f. language of the Sabaras.
Vedic Index of
Names and Subjects
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brahmabandhu (‘Priest fellow ’) denotes, in a deprecatory sense, an ‘unworthy priest,’ ‘priest in name only,’ in the Aitareya Brāhmaṇa and the Chāndogya Upanisad. Cf. Bājanyabandhu.
brahmacarya Denotes the condition of life of the Brahma-cārin or religious student. The technical sense is first found in the last Maṇdala of the Rigveda. The practice of-studentship doubtless developed, and was more strictly regulated by custom as time went on, but it is regularly assumed and discussed in the later Vedic literature, being obviously a necessary part of Vedic society. The Atharvaveda has in honour of the Brahmacārin a hymn which already gives all the characteristic features of religious studentship. The youth is initiated (iipa-nī) by the teacher into a new life; he wears an antelope skin, and lets his hair grow long ;δ he collects fuel, and begs, learns, and practises penance. All these characteristics appear in the later literature. The student lives in the house of his teacher (ācārya-kala-vāsin ; ante-vāsin); he begs, looks after the sacrificial fires, and tends the house. His term of studentship might be long extended: it was normally fixed at twelve years, but much longer periods, such as thirty-two years, are mentioned. The age at which studentship began varied: śvetaketu commenced at twelve and studied for twelve years. It is assumed in the Grhya Sūtras that the three Aryan castes were all required to pass through a period of studentship. But that this is much more than priestly schematism is uncertain. No doubt individuals of the Kçatriya or Vaiśya caste might go through part of the period of studentship, just as Burmese boys of all classes now pass some time in a monastery as students. This is borne out by the reference in the Atharvaveda to the king guarding his country by Brahmacarya—though that is susceptible of a different interpretation—and more clearly by the reference in the Kāthaka Samhitā to a rite intended to benefit one who, although not a Brahmin, had studied (vidyūm anūcya), but had not gained renown, and by references in the Upaniṣads to kings who like Janaka studied the Vedas and the Upaniṣads. Normally, however, the Kṣatriya studied the art of war. One of the duties of the Brahmacārin was chastity. But reference is in several places made to the possibility of misconduct between a student and the wife of his preceptor, nor is any very severe penance imposed in early times later it is different for such a sin. In certain cases the ritual required a breach of chastity, no doubt as a magic spell to secure fertility. Even an old man might on occasion become a pupil, as the story of Árurii shows.
brahmadatta caikitāneya (Descendant of Cekitāna’) is the name of a teacher in the Bṛhadāraṇyaka Upanisad, He is mentioned also in the Jaiminiya Upanisad as patronized by Abhipratārin, the Kuru king.
brahmahatyā The ‘murder of a Brahmin/ is mentioned in the Yajurveda Saiphitās and the Brāhmaṇas as a heinous crime. The murderer is called Brahma-han.
brahmajya Oppressor of a Brahmin and Brahma-jyeya, ‘oppression of a Brahmin/ are terms mentioned several times in the Atharvaveda as expressing a heinous crime which involves its perpetrator in ruin. See Brāhmaṇa.
brahman (neut.) denotes the priestly class as opposed to the warrior class and the people (Kçatra and Viś). The term is found in the Atharvaveda, and repeatedly later on. For the position, etc., of this class, see Brāhmana.
brahman Is found in many passages of the Rigveda and later in the sense of * priest.’ In many passages of the Rigveda he is referred to as praising the gods; in others the sense of ‘ priest ’ is adequate. In not a few cases the priesthood as a profession is clearly alluded to, nor is there any reason to doubt that in all cases the word has the technical sense of a member of the priesthood. There is, however, considerable doubt as to the number of cases in the Rigveda, where it has the technical sense of the priest who guides the sacrifice generally. It is undoubtedly found in that sense, both Muir and Roth® recognizing instances of its being used thus. Geldner however, is anxious to find that sense in a large number of passages, and insists that the Purohita was normally a Brahman in the narrower sense. Oldenberg, on the other hand, holds with greater probability that in most of the passages adduced Brahman means simply ‘ priest,’ and that the Purohita, who was essentially not a member of the ordinary body of sacri¬ficing priests (Rtvij), was, when he officiated at the sacrifice, more usually the Hotṛ priest, and only later became the Brahman. This change he regards as having taken place when the importance of the hymns declined, and most weight was laid on the functions of the priest who superintended the sacrifice as a whole, and by his magic repaired the flaws in the sacrifice. In the later literature both senses of the word are quite common.
brāhmaṇa Religious explanation,’ is the title of a class of books which as such are only mentioned in the Nirukta and the Taittirīya Aranyaka, and then in the Sūtras, where the names of the Brāhmaṇas occur, showing that literary works were in existence.
brāhmaṇa Is taken by Roth in the St. Petersburg Dictionary to mean the ‘ Soma cup of the Brahman ’ in two passages of the Rigveda and one of the Atharvaveda. is taken by Roth in the St. Petersburg Dictionary to mean the ‘Soma cup of the Brahman’ in two passages of the Rigveda and one of the Atharvaveda.
brāhmaṇācchaṃsin (‘Reciting after the Brāhmaṇa — i.e., Brahman ’) is the name of a priest in the Brāhmaṇas. In the technical division of the sacrificial priests (Rtvy) he is classed with the Brahman, but it is clear that he was really a Hotraka or assistant of the Hotṛ. According to Oldenberg, he was known to the Rigveda as Brahman. This is denied by Geldner, who sees in Brahman merely the ‘superintending priest’ or the ‘ priest.’
brahmapurohita Is found in the Kāthaka Samhitā and the śatapatha Brāhmaṇa where the St. Petersburg Dictionary gives the sense as * having the priesthood as its Purohita.’ This seems rather doubtful; more probably the sense should be ‘ having a Brahman priest as Purohita,’ unless the word merely means ‘ having the priesthood superior to it,’ as an epithet of Kçatra, the ‘warrior caste,’ which seems to be Weber’s view.
brahmaputra In a few passages is used in the sense of a ‘ priest’s son.’
brahmarṣideśa See Madhyadeśa.
brahmaudana Denotes in the later Samhitās and the Brāh­maṇas the ‘rice boiled (Odana) for the priests’ officiating at the sacrifice.
brahmavādin (‘Expounder of the Veda’) in the later Samhitās and the Brāhmaṇas denotes a ‘ theologian.’ Brahma-vid (‘knowing what is sacred ’) has the same sense.
brahmavadya See Brahmodya.
brahmāvarta See Madhyadeśa.
brahmavidyā ‘Knowledge of the Absolute,’ is the name of one of the sciences enumerated in the Chāndogya Upanisad. It is also mentioned elsewhere.
brahmavṛddhi Is mentioned in the Vamśa Brāhmana as a pupil of Mitravarcas.
brahmodya In the Brāhmaṇas denotes a theological riddle such as formed an essential part of various ceremonies in the Vedic ritual, as at the Aśvamedha or the Daśarātra. Brahma-vadya is the form found in the Kausītaki Brāhmaṇa, and Brahma-vādya in the Taittirīya Saiphitā probably has the same sense.
brahmopaniṣad A secret doctrine regarding the Absolute/ is the name of a discussion in the Chāndogya Upaniṣad·
brāmaṇa Descendant of a Brahman' (i.e., of a priest), is found only a few times in the Rigveda, and mostly in its latest parts. In the Atharvaveda and later it is a very common word denoting ‘priest,’ and it appears in the quadruple division of the castes in the Purusa-sūkta (‘hymn of man’) of the Rigveda. It seems certain that in the Rigveda this Brāhmaṇa, or Brahmin, is already a separate caste, differing from the warrior and agricultural castes. The texts regularly claim for them a superiority to the Kṣatriya caste, and the Brahmin is able by his spells or manipulation of the rite to embroil the people and the warriors or the different sections of the warriors. If it is necessary to. recognize, as is sometimes done, that the Brahmin does pay homage to the king at the Rājasūya, nevertheless the unusual fact is carefully explained away so as to leave the priority of the Brahmin unaffected. But it is expressly recognized that the union of the Ksatriya and the Brāhmaṇa is essential for complete prosperity. It is admitted that the king or the nobles might at times oppress the Brahmins, but it is indicated that ruin is then certain swiftly to follow. The Brahmins are gods on earth, like the gods in heaven, but this claim is hardly found in the Rigveda. In the Aitareya Brāhmana the Brahmin is said to be the ‘ recipient of gifts * (ādāyt) and the * drinker of the offering ’ (āpāyT). The other two epithets applied, āvasāyī and yathā- kāma-prayāpya, are more obscure; the former denotes either ‘ dwelling everywhere ’ or ‘ seeking food ’; the latter is usually taken as * moving at pleasure,’ but it must rather allude to the power of the king to assign a place of residence to the Brahmin. In the śatapatha Brāhmana the prerogatives of the Brah¬min are summed up as Arcā, ‘honour’; Dāna, ‘gifts’; Aj'yeyatā,‘ freedom from oppression ’; and Avadhyatā, ‘ freedom from being killed.’ On the other hand, his duties are summed up as Brāhmanya, ‘ purity of descent’; Pratirūpa-caryā, ‘devotion of the duties of his caste’; and Loka-pakti, ‘the perfecting of people ’ (by teaching). ī. Respect paid to Brahmins. The texts are full of references to the civilities to be paid to the Brahmin. He is styled bhagavant, and is provided with good food and entertain¬ment wherever he goes. Indeed, his sanctity exempts him from any close inquiry into his real claim to Brahminhood according to the Pañcavimśa Brāhmana. Gifts to Brahmins. The Dānastuti (‘Praise of gifts’) is a recognized feature of the Rigveda, and the greed of the poets for Dakṣiṇās, or sacrificial fees, is notorious. Vedic texts themselves recognize that the literature thence resulting (Nārā- śamsī) was often false to please the donors. It was, however, a rule that Brahmins should not accept what had been refused by others; this indicates a keen sense of the danger of cheapening their wares. So exclusively theirs was the right to receive gifts that the Pañcavimśa Brāhmaṇa has to explain how Taranta and Purumīlha became able to accept gifts by composing a Rigvedic hymn. The exaggerations in the celebration of the gifts bestowed on the priests has the curious result of giving us a series of numerals of some interest (Daśan). In some passages certain gifts those of a horse or sheep are forbidden, but this rule was not, it is clear, generally observed. Immunities of Brahmins. The Brahmin claimed to be exempt from the ordinary exercise of the royal power. When a king gives all his land and what is on it to the priests, the gift does not cover the property of the Brahmin according to the śatapatha Brāhmaṇa. The king censures all, but not the Brahmin, nor can he safely oppress any Brahmin other than an ignorant priest. An arbitrator (or a witness) must decide (or speak) for a Brahmin against a non-Brahmin in a legal dispute. The Brahmin’s proper food is the Soma, not Surā or Parisrut, and he is forbidden to eat certain forms of flesh. On the other hand, he alone is allowed to eat the remains of the sacrifice, for no one else is sufficiently holy to consume food which the gods have eaten. Moreover, though he cannot be a physician, he helps the physician by being beside him while he exercises his art. His wife and his cow are both sacred. 4.Legal Position of. Brahmins.—The Taittirīya Samhitā lays down a penalty of a hundred (the unit meant is unknown) for an insult to a Brahmin, and of a thousand for a blow ; but if his blood is drawn, the penalty is a spiritual one. The only real murder is the slaying of a Brahmin according to the śatapatha Brāhmana. The crime of slaying a Brahmin ranks above the sin of killing any other man, but below that of killing an embryo (bhrūna) in the Yajurveda ; the crime of slaying an embryo whose sex is uncertain is on a level with that of slaying a Brahmin. The murder of a Brahmin can be expiated only by the horse sacrifice, or by a lesser rite in the late Taittirīya Araṇyaka.The ritual slaying of a Brahmin is allowed in the later ceremonial, and hinted at in the curious legend of śunahśepa ; and a Purohita might be punished with death for treachery to his master. 5.Purity of Birth. The importance of pure descent is seeη in the stress laid on being a descendant of a Rṣi (ārseya). But, on the other hand, there are clear traces of another doctrine, which requires learning, and not physical descent, as the true criterion of Rsihood. In agreement with this is the fact that Satyakāma Jābāla was received as a pupil, though his parentage was unknown, his mother being a slave girl who had been connected with several men, and that in the śatapatha Brāhmaṇa the ceremony on acceptance as a pupil required merely the name of the pupil. So Kavasa is taunted in the Rigveda Brāhmaṇas as being the son of a female slave (Dāsī), and Vatsa cleared himself of a similar imputation by a fire ordeal. Moreover, a very simple rite was adequate to remove doubts as to origin. In these circumstances it is doubtful whether much value attaches to the Pravara lists in which the ancestors of the priest were invoked at the beginning of the sacrifice by the Hotṛ and the Adhvaryu priests.66 Still, in many parts of the ritual the knowledge of two or more genera¬tions was needed, and in one ceremony ten ancestors who have drunk the Soma are required, but a literal performance of the rite is excused. Moreover, there are clear traces of ritual variations in schools, like those of the Vasisthas and the Viśvāmitras. 6. The Conduct of the Brahmin. The Brahmin was required to maintain a fair standard of excellence. He was to be kind to all and gentle, offering sacrifice and receiving gifts. Especial stress was laid on purity of speech ; thus Viśvan- tara’s excuse for excluding the Syaparnas from his retinue was their impure (apūtā) speech. Theirs was the craving for knowledge and the life of begging. False Brahmins are those who do not fulfil their duties (cf, Brahmabandhu). But the penances for breach of duty are, in the Sūtras, of a very light and unimportant character. 7. Brahminical Studies. The aim of the priest is to obtain pre-eminence in sacred knowledge (brahma-varcasam), as is stated in numerous passages of Vedic literature. Such distinction is not indeed confined to the Brahmin: the king has it also, but it is not really in a special manner appropriate to the Kṣatriya. Many ritual acts are specified as leading to Brahmavarcasa, but more stress is laid on the study of the sacred texts : the importance of such study is repeatedly insisted upon. The technical name for study is Svādhyāya : the śatapatha Brāhmana is eloquent upon its advantages, and it is asserted that the joy of the learned śrotriya, or ‘student,’ is equal to the highest joy possible. Nāka Maudgfalya held that study and the teaching of others were the true penance (tapas).7δ The object was the ‘ threefold knowledge’ (trayī vidyā), that of the Rc, Yajus, and Sāman, a student of all three Vedas being called tri-śukriya or tn-sukra, ‘thrice pure.’ Other objects of study are enumerated in the śatapatha Brāhmaṇa, in the Taittirīya Aranyaka, the Chāndogya Upanisad, etc. (See Itihāsa, Purāna; Gāthā, Nārāśamsī; Brahmodya; Anuśās- ana, Anuvyākhyāna, Anvākhyāna, Kalpa, Brāhmaria; Vidyā, Ksatravidyā, Devajanavidyā, Nakçatravidyā, Bhūta- vidyā, Sarpavidyā; Atharvāñgirasah, Daiva, Nidhi, Pitrya, Rāśi; Sūtra, etc.) Directions as to the exact place and time of study are given in the Taittirīya Araṇyaka and in the Sūtras. If study is carried on in the village, it is to be done silently (manasā); if outside, aloud (vācā). Learning is expected even from persons not normally competent as teachers, such as the Carakas, who are recognized in the śatapatha Brāhmaṇa as possible sources of information. Here, too, may be mentioned the cases of Brahmins learning from princes, though their absolute value is doubtful, for the priests would naturally represent their patrons as interested in their sacred science: it is thus not necessary to see in these notices any real and independent study on the part of the Kṣatriyas. Yājñavalkya learnt from Janaka, Uddālaka Aruni and two other Brahmins from Pravāhaṇa Jaivali, Drptabālāki Gārgya from Ajātaśatru, and five Brahmins under the lead of Aruṇa from Aśvapati Kaikeya. A few notices show the real educators of thought: wandering scholars went through the country and engaged in disputes and discussions in which a prize was staked by the disputants. Moreover, kings like Janaka offered rewards to the most learned of the Brahmins; Ajātaśatru was jealous of his renown, and imitated his generosity. Again, learned women are several times mentioned in the Brāhmaṇas. A special form of disputation was the Brahmodya, for which there was a regular place at the Aśvamedha (‘ horse sacrifice ’) and at the Daśarātra (‘ ten-day festival,). The reward of learning was the gaining of the title of Kavi or Vipra, ‘ sage.’ 8. The Functions of the Brahmin. The Brahmin was required not merely to practise individual culture, but also to give others the advantage of his skill, either as a teacher or as a sacrificial priest, or as a Purohita. As a teacher the Brahmin has, of course, the special duty of instructing his own son in both study and sacrificial ritual. The texts give examples of this, such as Áruṇi and Svetaketu, or mythically Varuṇa and Bhṛgu. This fact also appears from some of the names in the Vamśa Brāhmana" of the Sāmaveda and the Vamśa (list of teachers) of the śāñkhāyana Áraṇyaka. On the other hand, these Vamśas and the Vamśas of the Satapatha Brāhmaṇa show that a father often preferred to let his son study under a famous teacher. The relation of pupil and teacher is described under Brahmacarya. A teacher might take several pupils, and he was bound to teach them with all his heart and soul. He was bound to reveal everything to his pupil, at any rate to one who was staying with him for a year (saηivatsara-vāsin), an expression which shows, as was natural, that a pupil might easily change teachers. But, nevertheless, certain cases of learning kept secret and only revealed to special persons are enumerated. The exact times and modes of teaching are elaborately laid down in the Sūtras, but not in the earlier texts. As priest the Brahmin operated in all the greater sacrifices; the simple domestic {grhya) rites could normally be performed without his help, but not the more important rites {śrauta). The number varied : the ritual literature requires sixteen priests to be employed at the greatest sacrifices (see Rtvij), but other rites could be accomplished with four, five, six, seven, or ten priests. Again, the Kauçītakins had a seventeenth priest beside the usual sixteen, the Sadasya, so called because he watched the performance from the Sadas, seat.’ In one rite, the Sattra (‘sacrificial session') of the serpents, the Pañcavimśa Brāhmaṇa, adds three more to the sixteen, a second Unnetṛ, an Abhigara, and an Apagara. The later ritual places the Brahman at the head of all the priests, but this is probably not the early view (see Brahman). The sacrifice ensured, if properly performed, primarily the advantages of the sacrificer (yajamāna), but the priest shared in the profit, besides securing the Daksiṇās. Disputes between sacrificers and the priests were not rare, as in the case of Viśvantara and the śyāparṇas, or Janamejaya and the Asitamrgras and the Aiçāvīras are referred to as undesirable priests. Moreover, Viśvāmitra once held the post of Purohita to Sudās, but gave place to Vasiṣtha. The position of Purohita differed considerably from that of the ordinary priest, for the Purohita not merely might officiate at the sacrifice, but was the officiator in all the private sacrifices of his king. Hence he could, and undoubtedly sometimes did, obtain great influence over his master in matters of secular importance; and the power of the priesthood in political as opposed to domestic and religious matters, no doubt rested on the Purohita. There is no recognition in Vedic literature of the rule later prevailing by which, after spending part of his life as a Brahma- cārin, and part as a householder, the Brahmin became an ascetic (later divided into the two stages of Vānaprastha, ‘forest-dweller,’ and Samnyāsin, ‘mystic ’). Yājñavalkya's case shows that study of the Absolute might empty life of all its content for the sage, and drive him to abandon wife and family. In Buddhist times the same phenomenon is seen applying to other than Brahmins. The Buddhist texts are here confirmed in some degree by the Greek authorities. The practice bears a certain resemblance to the habit of kings, in the Epic tradition,of retiring to the forest when active life is over. From the Greek authorities it also appears what is certainly the case in the Buddhist literature that Brahmins practised the most diverse occupations. It is difficult to say how far this was true for the Vedic period. The analogy of the Druids in some respects very close suggests that the Brahmins may have been mainly confined to their professional tasks, including all the learned professions such as astronomy and so forth. This is not contradicted by any Vedic evidence ; for instance, the poet of a hymn of the Rigveda says he is a poet, his father a physician (Bhiṣaj), and his mother a grinder of corn (Upala-prakṣiṇī). This would seem to show that a Brahmin could be a doctor, while his wife would perform the ordinary household duties. So a Purohita could perhaps take the field to assist the king by prayer, as Viśvāmitra, and later on Vasiṣtha do, but this does not show that priests normally fought. Nor do they seem normally to have been agriculturists or merchants. On the other hand, they kept cattle: a Brahmacarin’s duty was to watch his master’s cattle.129 It is therefore needless to suppose that they could not, and did not, on occasion turn to agricultural or mercan¬tile pursuits, as they certainly did later. But it must be remembered that in all probability there was more purity of blood, and less pressure of life, among the Brahmins of the Vedic age than later in Buddhist times, when the Vedic sacrificial apparatus was falling into grave disrepute. It is clear that the Brahmins, whatever their defects, represented the intellectual side of Vedic life, and that the Kṣatriyas, if they played a part in that life, did so only in a secondary degree, and to a minor extent. It is natural to suppose that the Brahmins also composed ballads, the precursors of the epic; for though none such have survived, a few stanzas of this character, celebrating the generosity of patrons, have been preserved by being embedded in priestly compositions. A legend in the śatapatha Brāhmaṇa shows clearly that the Brahmins regarded civilization as being spread by them only: Kosala and Videha, no doubt settled by Aryan tribes, are only rendered civilized and habitable by the influence of pious Brahmins. We need not doubt that the non-Brahminical tribes (see Vrātya) had attained intellectual as well as material civilization, but it is reasonable to assume that their civilization was inferior to that of the Brahmins, for the history of Hinduism is the conquest by the Brahmins not by arms, but by mind of the tribes Aryan and non-Aryan originally beyond the pale.
carakabrahmaṇa Is the name of a work from which Sāyana quotes in his commentary on the Rigveda.
pañcaviṃśa brāhmaṇa See Tandya.
madhubrāhmaṇa ‘The Brāhmaṇa of the Honey,’ is the designation of a certain mystical doctrine in the śatapatha Brāhmaṇa.
mahābrāhmaria A ‘great Brahmin,’ is found in the Brhad­āraṇyaka Upanisad denoting a Brahmin of great consequence. Cf. Maharsi.
maitrāyamya brāhmaṇa Is the name of a text mentioned in the śulba Sūtra of Baudhāyana.
subrahmaṇya In the Brāhmaṇas denotes a priest who officiates as one of the three assistants of the Udgātṛ (see Rtvij). His office is Subrahmaṇyā.
Bloomfield Vedic
Concordance
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bradhna ṛjra uta śoṇo yaśasvān RV.10.20.9b.
bradhna pinvasva (MSṃś. pāhi) TS.1.6.3.3; 7.1.6; MS.1.4.12: 62.4; KS.5.2; 32.12 (bis); TB.3.7.5.7; śś.4.9.2; Kś.3.4.13; Apś.4.10.9; 11.3; Mś.1.4.2.11.
bradhnaḥ samīcīr uṣasaḥ sam airayat (AVś. -yan) AVś.7.22.2a; SV.1.458; Apś.21.9.15a; Mś.7.2.3.6.
bradhnaṃ māṃścator varuṇasya babhrum RV.7.44.3c; MS.4.11.1b: 162.3.
bradhnaś cid atra (SV.JB. yasya) vāto na jūtaḥ (SV.JB. jūtim) RV.9.97.52c; SV.1.541c; 2.454c; JB.3.164c.
bradhnasya viṣṭapaṃ catustriṃśaḥ VS.14.23; TS.4.3.8.1; 5.3.3.5; MS.2.8.4: 109.7; KS.17.4; 20.13; śB.8.4.1.23.
bradhnasya viṣṭapam agamam TB.3.7.7.4; Apś.10.9.4.
bradhnasya viṣṭapāya pātranirṇegam (VS. viṣṭapāyābhiṣektāram) VS.30.12; TB.3.4.1.8.
bradhne sīda KS.39.6.
brahma punar iṣṭaṃ pūrtaṃ dāt svāhā AB.7.21.2.
brahma kratvā śacyām antar ājau RV.10.61.1b.
brahma pṛṣṭam anādṛtam SaṃhitopaniṣadB.3b; VāDh.2.11b.
brahma kṣatraṃ sayujā na vyathete MS.2.7.7a: 84.8; 3.1.9a: 13.2. P: brahma kṣatraṃ sayujā Mś.6.1.3.31 (36).
brahma prajāpatir dhātā AVś.19.9.12a.
brahma kṣatram (TB.2.5.7.2, kṣatraṃ svāhā) TB.2.5.7.2; 3.10.5.1. Cf. under brahma ca kṣatraṃ ca.
brahma prajāṃ me dhukṣva ā.5.3.2.4. Cf. prajāṃ me dhukṣva.
brahma kṣatraṃ pavate teja indriyam VS.19.5a; MS.3.11.7a: 150.10; KS.37.18a; śB.12.7.3.12; TB.2.6.1.3a. Ps: brahma kṣatraṃ pavate Apś.19.6.13; brahma kṣatram Kś.19.2.11; Mś.5.2.11.14.
brahma prajāvad ā bhara RV.6.16.36a; SV.2.748a; śś.9.22.4.
brahma prajāvad rayim aśvapastyam RV.9.86.41c.
brahma gām aśvaṃ janayanta oṣadhīḥ RV.10.65.11a.
brahma gāvo haviṣkṛtaḥ AVP.8.9.7b.
brahma pratiṣṭhā manaso brahma vācaḥ TB.3.7.11.1a; Apś.2.21.1a. P: brahma pratiṣṭhā manasaḥ Apś.3.11.2; Apś.9.11.26.
brahma ca kṣatraṃ ca śś.8.21.1; śG.3.3.6. Cf. AVś.9.7.9, brahma kṣatram, and brahma ca te kṣatraṃ.
brahma prapadye AB.7.22.2; 23.3; TA.2.19.1.
brahma ca kṣatraṃ cendriyaṃ ca brāhmaṇavarcasaṃ ca AVP.9.20.10.
brahma prāvādiṣma tan no mā hāsīt TA.4.42.5.
brahma ca tapaś ca kīrtiś ca yaśaś cāmbhaś ca nabhaś ca brāhmaṇavarcasaṃ cānnaṃ cānnādyaṃ ca AVś.13.4.22.
brahma priyaṃ varuṇāya śrutāya RV.5.85.1b; KS.12.15b.
brahma ca te kṣatraṃ ca pūrve sthūṇe abhi rakṣatu ApMB.2.15.6 (ApG.7.17.6). See under brahma ca kṣatraṃ ca.
brahma ca te jātavedo namaś ca RV.10.4.7a; Aś.4.1.23. P: brahma ca te jātavedaḥ śś.9.22.4.
brahma priyaṃ devahitaṃ yad asti RV.5.42.2c.
brahma ca tvā kṣatraṃ ca śrīṇītām KS.35.11.
brahma ca no vaso sacā RV.1.10.4c.
brahma brahmacāribhir ud akrāmat AVś.19.19.8a; AVP.8.17.8a.
brahma brahmaṇa uj jabhāra madhyāt AVś.4.1.3c; AVP.5.2.3c; TS.2.3.14.6c; KS.10.13c.
brahma brahmābhavat svayam TB.3.12.9.3b.
brahma brāhmaṇa ātmanā TB.2.8.8.9d.
brahma brāhmaṇavarcasam AVP.5.35.1e--11e.
brahma cāpa cikīhi (AVP. cakīhi) naḥ AVś.1.10.4d; AVP.1.9.4d.
brahma brāhmaṇo vadati AVP.8.9.3a.
brahma bhrājad udagād antarikṣaṃ divaṃ ca Kauś.97.8a.
brahma mā kṣatrād gopāyatu AB.7.22.2,4.
brahma metu madhu metu mām TA.10.48.1. See brahma me 'va.
brahma metu mām TA.10.48.1; MahānU.17.6. Cf. trisuparṇa GDh.15.28; ApDh.2.7.17.22; ViDh.56.23; VāDh.28.14; YDh.1.219; VAtDh.3.12; LAtDh.3.12.
brahma me dāḥ MS.4.9.3: 124.4; TA.4.5.4. Cf. brahma yacha.
brahma me dhukṣva śś.4.9.2; Kś.3.4.13.
brahma me 'va madhu metu mām MahānU.17.6. See brahma metu madhu.
brahma yacha TS.1.1.7.1; TB.3.2.7.1; Apś.1.12.1; 22.2; 6.1.2; 5.6. Cf. brahma me dāḥ.
brahma yajñaḥ pṛthivīṃ dhārayanti AVś.12.1.1b. See brahma yajñāḥ.
brahma yajñaṃ ca vardhaya RV.10.141.6b; AVś.3.20.5b; AVP.3.34.8b; SV.2.855b.
brahma yajñaś ca satraṃ ca AVś.19.42.2c.
brahma yajñasya (TB. brahmayajñasya) tantavaḥ AVP.8.9.6c; TB.2.4.7.11c.
brahma yajñāḥ pṛthivīṃ dhārayanti MS.4.14.11b: 233.8. See brahma yajñaḥ.
brahma yajñānāṃ haviṣām ājyasya TB.3.7.11.1b; Apś.2.21.1b.
brahma caiva lokaṃ cāva rundhe AVP.9.21.3.
brahma yat pāsi śavasinn ṛṣīṇām RV.7.28.2b.
brahma jajñānaṃ prathamaṃ purastāt AVś.4.1.1a; 5.6.1a; AVP.5.2.2a; 6.11.1a; SV.1.321a; VS.13.3a; TS.4.2.8.2a; MS.2.7.15a: 96.11; 3.2.6: 23.8; KS.16.15a; 20.5; 38.14a; AB.1.19.1; KB.8.4; śB.7.4.1.14; 14.1.3.3; TB.2.8.8.8a; TA.10.1.10a; Aś.4.6.3a; 9.9.12; śś.5.9.5a; 15.3.6; 18.1.2. P: brahma jajñānam TS.5.2.7.1 (bis); GB.2.2.6; TB.3.12.1.1; TA.1.13.3; SaṃnyāsaU.1; Mś.6.1.7.2; 11.7.3.2; Vait.14.1; 28.33; Kś.17.4.2; Apś.16.18.7; 22.3; Kauś.9.1; 15.12; 18.25; 19.1; 28.15; 38.23; 51.7; 79.11; 139.10; JG.2.8,9; BDh.2.10.18.7; BṛhPDh.9.62,314; Svidh.1.6.4,8. Cf. the khila mentioned as brahma BṛhD.8.14; Rvidh., Meyer's edition, p. xxī; Oldenberg, Die Hymnen des Rig-Veda, p. 363.
brahma yoniḥ MS.2.13.2: 153.7.
brahma rathasya devasya AVP.8.9.7c.
brahma rājanyair viśvair vāvṛdhānaḥ AVP.4.27.5c.
brahma jinvatam uta jinvataṃ dhiyaḥ RV.8.35.16a.
brahma rātrī ni viśate AVP.8.9.3b.
brahma juṣāṇo haryaśva yāhi RV.7.24.4b; KS.8.17b; TB.2.4.3.6b; 7.13.4b.
brahma vadiṣye (VārG. vadiṣyāmi) TA.4.1.1; VārG.8.4.
brahma vanvāno ajaraṃ suvīram RV.3.8.2b; MS.4.13.1b: 199.6; KS.15.12b; AB.2.2.11; TB.3.6.1.1b.
brahma jyeṣṭham upāsate AVś.10.7.24b; TA.8.5.1d; TU.2.5.1d.
brahma jyeṣṭhavaro 'bhavat AVś.11.8.2d.
brahma varma bṛhaspatiḥ AVP.9.12.10a.
brahma varma mamāntaram RV.6.75.19d; AVś.1.19.4d; AVP.1.20.4d; SV.2.1222d; Apś.14.26.1c (bis). Cf. brahmāham antaraṃ.
brahma varma vitatam anativyādhyaṃ kṛtam AVś.9.2.16b.
brahma varmāṇi cakrire AVś.5.8.6b; 11.10.17b; AVP.7.18.8b.
brahma varṣanti vṛṣṭayaḥ (text bṛṣṭayaḥ) AVP.8.9.4b.
brahma vā yaḥ kriyamāṇaṃ ninitsāt (AVś.AVP. vā yo nindiṣat kriyamāṇam) RV.6.52.2b; AVś.2.12.6b; AVP.2.5.6b.
brahma vidveṣaṇaṃ kṛtam AVP.5.34.1d.
brahma viśvam idaṃ jagat TB.2.8.8.9b.
brahma viśvasṛjo daśa AVś.11.7.4b.
brahma śāntiḥ VS.36.17; MS.4.9.27: 138.14; TA.4.42.5.
brahma śūdrā rājanyānām AVP.8.9.10a.
brahma śrotriyam āpnoti AVś.10.2.21a.
brahma saṃvatsaraṃ mame AVś.10.2.21d.
brahma sat kṣatram ucyate AVś.10.2.23d.
brahma satyaṃ ca pātu mām śG.6.6.16.
brahma santaṃ brahmaṇā vardhayanti AVś.13.1.33d; TB.2.8.8.9d.
brahma saṃdhattaṃ tan me jinvatam TB.1.1.1.1; Apś.12.22.6.
brahma samid bhavaty āhutīnām TS.5.7.8.2d,3; TB.2.8.8.11d.
brahma sarūpam anu medam āgāt TA.3.15.1c; Tā.10.49c.
brahma sūryasamaṃ jyotiḥ VS.23.48a; śB.13.5.2.13; śś.16.5.2a. See satyaṃ sūrya-.
brahma stomaṃ gṛtsamadāso akran RV.2.39.8b.
brahma stomaṃ maghavā somam ukthā RV.4.22.1c.
brahma spṛtam VS.14.24; TS.4.3.9.1; MS.2.8.5: 109.9; 3.2.10: 31.5; KS.17.4; śB.8.4.2.3.
brahma sruco ghṛtavatīḥ AVś.19.42.2a; AVP.8.9.6a; TB.2.4.7.10a.
brahma svayaṃbhu TA.3.6.1.
brahma hotā brahma yajñaḥ AVś.19.42.1a; AVP.8.9.5a.
brahmā (sc. tṛpyatu) AG.3.4.1; śG.4.9.3. Cf. brahmāṇaṃ ta-.
brahmā kas taṃ saparyati RV.8.64.7c; SV.1.142c. Cf. brahmā ko.
brahmā kṛṇota panya it RV.8.32.17c.
brahmā kṛṇoti varuṇaḥ RV.1.105.15a.
brahmā ko vaḥ saparyati RV.8.7.20c. Cf. brahmā kas.
brahmā cakāra vardhanam RV.1.80.1b; SV.1.410b.
brahmā ca giro dadhire sam asmin RV.6.38.3c.
brahmā ca yatra viṣṇuś ca RVKh.9.113.4c.
brahmā cāsi gṛhapatiś ca no dame RV.2.1.2d; 10.91.10d.
brahmā ced dhastam agrahīt AVś.5.17.8c; AVP.9.16.6c.
brahmā ṇa indropa yāhi vidvān RV.7.28.1a; AB.5.18.8; Aś.8.10.1.
brahmā ta indra girvaṇaḥ RV.8.90.3a.
brahmā tūtod indro gātum iṣṇan RV.2.20.5b.
brahmā tvā pibatu PG.3.15.24.
brahmā tvā prāśnātu PG.3.15.23,24.
brahmā tvāśnātu PG.3.15.23,24. Cf. prāṇas tvāśnātu.
brahmā tvo vadati jātavidyām RV.10.71.11c; N.1.8c.
brahmā devakṛtopahūtā śB.1.8.1.27. See brahma devakṛtam.
brahmā devatā MS.2.13.20: 166.5.
brahmā devānāṃ padavīḥ (VaradapU. savituḥ) kavīnām RV.9.96.6a; SV.2.294a; TS.3.4.11.1a; MS.4.12.6a: 196.12; KS.23.12a; TA.10.10.1a; 50.1a; MahānU.9.1a; 17.8a; VaradapU.1.1a; Aś.4.11.6; ViDh.48.6a; N.14.13a. Ps: brahmā devānāṃ padavīḥ śś.9.26.3 (comm.); brahmā devānām TA.1.11.1; Mś.11.7.3.2; BDh.3.6.6. Cf. BṛhD.6.136.
brahmā devānāṃ prathamajā ṛtasya Apś.22.17.10. See brahma etc.
brahmā devānāṃ prathamaḥ saṃbabhūva MuṇḍU.1.1.1a.
brahmā devo bṛhaspatiḥ VS.18.76b; 21.16b; MS.3.11.11b: 158.6; KS.38.10b; śB.10.1.3.8b; TB.2.6.18.2b.
brahmā prati gṛhṇāti rādho asya AVP.1.46.6b.
brahmā brahmatvena pramudo modamānāḥ GB.1.5.24c.
brahmā brahma dadhātu me AVś.19.43.8d.
brahmā bhavati sārathiḥ RV.1.158.6d.
brahmā mā tatra nayatu AVś.19.43.8c.
brahmā muñcatv aṃhasaḥ AVP.2.26.1d,2d.
brahmā me śarma yachatu AVś.19.9.12d.
brahma tejo me pinvasva KS.5.2; 32.2; TB.3.7.6.6; Apś.4.6.2.
brahma tena punīhi naḥ (Lś. mā; VS.KS. punātu mā; MSṭB. punīmahe) RV.9.67.23c; VS.19.41c; MS.3.11.10c: 156.4; KS.38.2c; TB.1.4.8.2c; Lś.5.4.14c.
brahmā yajñena kalpatām (MS. -te) VS.18.29; 22.33; MS.1.11.3: 163.15; KS.14.1; 18.12.
brahma tvā tapati brahmaṇā tejasā ca Vait.14.1c. Cf. brahmaṇā tejasā.
brahmā yan manyutaḥ śapāt AVś.2.7.2c; AVP.5.23.5c.
brahma tvā yajurbhiḥ MS.3.11.8: 151.10. See yajño yajurbhiḥ.
brahma dāśā brahma dāsāḥ AVP.8.9.11a.
brahma dṛṃha VS.5.27; 6.3; TS.1.3.1.2; 6.2; MS.1.2.11: 21.1; 1.2.14: 24.1; 3.8.9: 108.5; 3.9.3: 118.3; KS.2.12; 3.3; 25.10; 26.5; śB.3.6.1.18; Kś.6.3.11; Apś.7.10.12; Mś.1.8.2.21; 2.2.3.18.
brahma devakṛtam upahūtam TS.2.6.7.4; MS.4.13.5: 205.16; TB.3.5.8.2; 13.2; Aś.1.7.7; śś.1.12.1. See brahmā devakṛto-.
brahma devaṃ avīvṛdhat MS.1.1.13b: 8.15. See brahma devā avī-.
brahmā vāsaḥ sumaṅgalam AVś.14.1.30b.
brahma devā amī viduḥ AVś.13.2.13d.
brahmā śaravyām apa bādhatām itaḥ AVP.1.46.5a. Cf. under agniṣ ṭac chocann.
brahma devā avīvṛdhan (KS. devāṃ avīvṛdhat) VS.17.64b; TS.1.1.13.1b; 6.4.2b; 4.6.3.4b; KS.1.12b; 18.3b; śB.9.2.3.22b; Apś.3.5.6. See brahma devaṃ.
brahmā śiraḥ Tā.10.35.
brahma devā upāsate AVP.8.9.2d.
brahmā saṃ stautu bhadrayā AVś.9.4.11d.
brahma devāṃ anu kṣiyati AVś.10.2.23a.
brahmā samid bhavati sāhutir vām RV.10.52.2d.
brahma devāṃ avīvṛdhat see prec. but two.
brahmā samiṣṭyām KS.34.16.
brahma devān ajanayat TB.2.8.8.9a.
brahma devānāṃ (JB. brahmadevī) prathamajā ṛtasya JB.2.258; PB.21.3.7. See brahmā etc.
brahma devair abhiṣṭutam AVP.10.3.2b.
brahmā sunvantam ichati RV.9.112.1d.
brahma daivajanīr viśaḥ AVś.10.2.23b.
brahmā sumedhāḥ so asmin madeta AVś.9.1.6c.
brahma dyaur uttarā hitā AVś.10.2.25b.
brahma draviṇam VS.10.10; TS.1.8.13.1; 4.3.3.1; MS.2.6.10: 69.14; 2.7.10: 104.16; KS.15.7; śB.5.4.1.3.
brahmā somapurogavaḥ VS.23.14d; śB.13.2.7.10.
brahmā haikaṃ brāhmaṇācchaṃsinaḥ saha GB.1.5.24c.
brahma dhāraya VS.38.14; śB.14.2.2.30. See asme brahmāṇi.
brahma naro brahmakṛtaḥ saparyan TS.2.2.12.4b.
brahma (designation of a khila) BṛhD.8.14, and elsewhere. See brahma jajñānaṃ.
brahma ṛṣabho bhadraretāḥ AVP.8.9.7a.
brahma kṛṇvantaḥ parivatsarīṇam RV.7.103.8b.
brahma kṛṇvanto gotamāso arkaiḥ RV.1.88.4c.
brahma kṛṇvanto vṛṣaṇā yuvabhyām RV.1.117.25c.
brahma kṛṇvanto harivo vasiṣṭhāḥ RV.7.37.4d.
brahma-brahma ye jujuṣur havir-haviḥ RV.9.77.3d.
brahmā3ṃs tvaṃ etc. see brahmaṃs tvaṃ etc.
brahmā3n (TB. -mā3ṃ) tvaṃ rājan brahmāsi TS.1.8.16.1 (bis),2 (bis); TB.1.7.10.2,3 (ter); Apś.18.18.10,11. See under brahmaṃs tvaṃ.
brahmabhāga evāhaṃ bhūyāsaṃ pāpmabhāgā me dviṣantaḥ SMB.2.4.14.
brahmābhiguptaḥ etc. see brahmādhiguptaḥ.
brahmābhigūrtaṃ svarākṣāṇaḥ MG.2.8.6d. See brahmādhiguptaḥ.
brahmabhiḥ kḷptaḥ sa hy asyā bandhuḥ AVś.10.10.23d; AVP.12.11.9d.
brahmābhy āvarte AVś.10.5.40a.
brahmabhyaḥ kṛṇutā priyam AVś.12.2.34d.
brahmabhyo vi bhajā vasu RV.10.85.29b; AVś.14.1.25b; ApMB.1.17.7b.
brahmacārī ca te trayaḥ ApDh.2.4.9.13b.
brahmacārī carati brahmacaryam Kauś.135.9a.
brahmacārī carati veviṣad viṣaḥ RV.10.109.5a; AVś.5.17.5a; AVP.9.15.5a.
brahmacārī janayan brahmāpo lokam AVś.11.5.7a.
brahmacārī prajāpatiḥ AVś.11.5.16b.
brahmacārī brahma bhrājad bibharti AVś.11.5.24a.
brahmacārī bhavāni HG.1.5.2. See brahmacāry asāni, and brahmacāry ahaṃ.
brahmacārī bhavān brūhi śG.2.2.8.
brahmacārī samidhā mekhalayā AVś.11.5.4c.
brahmacārī siñcati sānau retaḥ pṛthivyām AVś.11.5.12c.
brahmacāriṇaṃ kṛṇute garbham antaḥ AVś.11.5.3b.
brahmacāriṇam ichate AVś.11.5.17d.
brahmacāriṇaṃ pitaro devajanāḥ AVś.11.5.2a.
brahmacāriṇy ābhṛtam AVś.11.5.22d.
brahmacārīṣṇaṃś carati rodasī ubhe AVś.11.5.1a; GB.1.2.1. P: brahmacārīṣṇan GB.1.2.1. Designated as brahmacārī CūlikāU.11.
brahmacāry apsu samidham ā dadhāti AVś.11.5.13b.
brahmacāry asāni śB.11.5.4.1; PG.2.2.6. See under brahmacārī bhavāni.
brahmacāry asi (SMB.GG. asy asau) śB.11.5.4.5; AG.1.22.2; śG.2.4.5; SMB.1.6.25; GG.2.10.33; KhG.2.4.19; PG.2.3.2; JG.1.12; ApMB.2.6.14 (ApG.4.11.25). Cf. agneś cāsi.
brahmacāry ahaṃ bhoḥ śG.2.2.9. See under brahmacārī bhavāni.
brahmacāry ācāryādhīnaḥ praśānto 'dhaḥśāyī daṇḍamekhalājinajaṭādhārī stryanṛtamadhumāṃsagandhamālyavarjī bhava JG.1.12.
brahmacāry eti samidhā samiddhaḥ AVś.11.5.6a.
brahmacaryaṃ yad ūṣima AVś.7.109.7b; AVP.4.9.6b.
brahmacaryam āgām (Kauś. āgam; JG. agām; MG.VārG. upemasi) śB.11.5.4.1; Kauś.55.9; SMB.1.6.16; GG.2.10.21; PG.2.2.6; ApMB.2.3.26; ApG.4.11.1; HG.1.5.2; MG.1.1.18b; JG.1.12; VārG.5.34b. Cf. next, and upa tapyāmahe.
brahmacaryam upāgām upa mā hvayasva VārG.5.16. Cf. prec.
brahmacaryeṇa kanyā AVś.11.5.18a.
brahmacaryeṇa tapasā AVś.11.5.17a,19a.
brahmādhiguptaḥ (PG. brahmābhi-) svārā kṣarāṇi (PG. surakṣitaḥ syāṃ) svāhā AG.2.4.14d; PG.3.3.6d. See brahmābhigūrtaṃ.
brahmādhyatiṣṭhad bhuvanāni dhārayan TB.2.8.9.7d.
brahmadviṣaḥ śarave hantavā u RV.10.182.3b. See brahmadviṣe etc.
brahmadviṣaḥ sūryād yāvayasva RV.5.42.9d.
brahmadviṣaṃ dyaur abhisaṃtapāti AVś.2.12.6d. See next.
brahmadviṣam abhi taṃ śocatu dyauḥ RV.6.52.2d; AVP.2.5.6d. See prec.
brahmadviṣas tapano manyumīr asi RV.2.23.4c.
brahmadviṣas tamasā devaśatrūn MS.2.13.10c: 161.4.
brahmadviṣe kravyāde ghoracakṣase RV.7.104.2c; AVś.8.4.2c; KS.23.11c; N.6.11c.
brahmadviṣe tapuṣiṃ hetim asya RV.3.30.17d; 6.52.3d; N.6.3d.
brahmadviṣe śarave hantavā u RV.10.125.6b; AVś.4.30.5b. See brahmadviṣaḥ etc.
brahmadviṣe śocaya kṣām apaś ca RV.6.22.8d; AVś.20.36.8d.
brahmadviṣo hanty anānudiṣṭaḥ RV.10.160.4d; AVś.20.96.4d.
brahmagavī pacyamānā AVś.5.19.4a; AVP.9.19.1a.
brahmāgre jyeṣṭhaṃ divam ā tatāna AVś.19.22.21b; 23.30b; AVP.8.9.1b; TB.2.4.7.10b.
brahmahā gurutalpagaḥ Tā.10.64b; MahānU.19.1b. Cf. guros, and bhrūṇahā.
brahmāha kṣatraṃ jinvati kṣatriyasya MS.2.7.7b: 84.8; 3.1.9b: 13.2.
brahmāhaṃ gāyatrīṃ vācaṃ prāṇaṃ prajāpatiṃ prapadye 'śmānam ākhaṇaṃ paryūhe Lś.1.11.15.
brahmāham antaraṃ kṛṇve (Kś. karave) AVś.7.100.1c; Kś.25.11.20c. Cf. brahma varma mamā-.
brahmāham asmi TA.10.1.15 (bis); MahānU.5.10.
brahmahatyāyai svāhā VS.39.13; TS.1.4.35.1; śB.13.3.5.3; TA.3.20.1; Mś.9.2.5.25. Cf. bhrūṇahatyāyai.
brahmāhutīr upamodamānam TB.3.12.3.3d.
brahmainad vidyāt tapasā vipaścit AVś.8.9.3c.
brahmaiṣām uta vikṣadaḥ AVP.8.9.10b.
brahmaiṣāṃ bhadraṃ sādanam AVP.8.9.10c.
brahmaitad upāsvaitat (MahānU. upāsyaitat) tapaḥ TA.10.8.1; MahānU.8.1.
brahmaitad brahmaṇa ujjabhāra TA.3.11.6a.
brahmaiva bhūtānāṃ jyeṣṭham TB.2.8.8.10c.
brahmaiva vācaḥ paramaṃ vyoma TS.7.4.18.2d; KSA.4.7d. See brahmāyaṃ vācaḥ.
brahmaiva vidvān eṣyaḥ AVś.12.2.39c.
brahmaivābhūd uttaraṃ jātavedaḥ AVP.8.9.13a.
brahmaivaika ṛtvik ChU.4.17.9c.
brahmajāyā acittyā AVP.9.15.8d. See next.
brahmajāyā hinasti tān AVś.5.17.7d; AVP.9.15.7d.
brahmajāyācittyā AVś.5.17.12d--17d. See prec.
brahmajāyāṃ punar daduḥ RV.10.109.6d; AVś.5.17.10d; AVP.9.15.9d.
brahmajāyeyam iti (AVś.AVP. -jāyeti) ced avocan (AVś.AVP. -cat) RV.10.109.3b; AVś.5.17.3b; AVP.9.15.3b.
brahmajñānāṃ hṛdaye saṃbabhūva GB.1.1.9b, as cited by Sāyaṇa, AVś. Introduction, p. 5. See brahmajyānāṃ.
brahmajūtām ṛṣistutām AVś.6.108.2b.
brahmajūtas tanvā vāvṛdhasva RV.7.19.11b; AVś.20.37.11b.
brahmajūtas tanvā vāvṛdhānaḥ RV.3.34.1c; AVś.20.11.1c.
brahmajyaṃ devy aghnye AVś.12.5.63a.
brahmajyam abhi varṣati AVś.5.19.15b; AVP.9.16.2b.
brahmajyam upa dāsaya AVś.12.5.52b.
brahmajyānāṃ kṣitaye saṃbabhūva (var. lect. sa babhūva) GB.1.1.9b. See brahmajñānāṃ.
brahmajyasya kṣitir hi sā AVś.12.5.16b.
brahmajyasya prati muñca pāśān AVś.13.3.1h,2f--4f,5g,6h,7g,8f,9g--12g,13h,14h,15g,16h,17g,18h,19h,20f,21h,22f,23h,24g,25h.
brahmajyeṣṭhā saṃbhṛtā vīryāṇi (TB. -jyeṣṭhā vīryā saṃbhṛtāni) AVś.19.22.21a; 23.30a; AVP.8.9.1a; TB.2.4.7.10a.
brahmajyeyaṃ tad abruvan AVś.12.4.11c.
brahmajyotir asi suvardhāma TS.1.3.3.1; Apś.11.15.1.
brahmākarma bhṛgavo na ratham RV.4.16.20b.
brahmakilbiṣe prokte AVP.8.15.5c.
brahmakośaṃ prapadye TA.2.19.1. Cf. next, and prajāpater brahma-.
brahmakośaṃ me viśa PG.3.16.1. Cf. prec.
brahmakośo 'si PG.3.16.1. See brahmaṇaḥ kośo.
brahmākṛṣṇaś ca no 'vatu VS.23.13; śB.13.2.7.7. Metrical.
brahmakṛtā mārutenā gaṇena RV.3.32.2c.
brahmakṛte vipaścite panasyave SV.1.388c; 2.375c. See dharmakṛte etc.
brahmakṛto amṛtā viśvavedasaḥ RV.10.66.5c.
brahmakṛto bṛhadukthād avāci RV.10.54.6d.
brahmalokāya svāhā TB.3.1.5.6.
brahmaṃ (MahānU. brahman) tvam asi viśvasṛt (MahānU. -sṛk) TA.10.63.1; MahānU.24.2.
brahmaṃ stoṣyāmaḥ praśāstaḥ Lś.1.12.1. See brahman etc.
brahmamedhavā madhumedhavā brahma me 'va madhumedhavā TA.10.50.1; MahānU.17.8.
brahmamedhayā madhumedhayā brahma me 'va madhumedhayā TA.10.49.1; MahānU.17.7.
brahmaṃs (MS.KS. brahmā3ṃs) tvaṃ (Mś. tvaṃ me) brahmāsi VS.10.28; KS.15.8 (quater); MS.2.6.12 (ter): 71.16 (bis); 72.1; 4.4.6: 57.5; śB.5.4.4.9--13; Mś.2.1.1.4; 9.1.4.17. P: brahman Kś.15.7.7. See brahman bra-, and brahmā3n tvaṃ.
brahman śB.5.4.4.9--13; śś.16.18.1.
brahman gharmeṇa pracariṣyāmaḥ GB.2.2.6; Vait.13.27. See brahman pravargyeṇa, and cf. brahman pracariṣyāmaḥ.
brahman devayajanaṃ me dehi ṣB.2.10; Apś.10.3.1.
brahman devās trayastriṃśat TB.2.8.8.10a.
brahman pracariṣyāmaḥ KB.6.12; śB.14.1.3.2; TA.4.5.1; 5.4.1; Kś.26.2.11; Mś.4.2.10. Cf. under brahman gharmeṇa.
brahman praṇeṣyāmaḥ KB.6.12. Cf. brahmann apaḥ.
brahman pratyavarohāma PG.3.2.10.
brahman pravarāyāśrāvayiṣyāmi Apś.2.15.3; Mś.1.3.1.24.
brahman pravargyeṇa pracariṣyāmaḥ MS.4.9.2: 122.15; AB.1.18.3; TA.4.4.1; KA.2.48; Apś.15.6.1. See under brahman gharmeṇa.
brahman praviśāmi PG.3.4.5.
brahman prasthāsyāmaḥ (GB.śB.śś.Kś. -mi) TS.2.6.9.1; KB.6.12; GB.2.1.4; śB.1.7.4.19,21; 2.5.2.41; 6.1.44; Aś.1.13.6; śś.4.7.16; Kś.3.5.1; 6.9.7; Apś.3.4.5; 20.8; 7.26.8; Mś.1.3.4.1; 1.8.6.1.
brahman prokṣiṣyāmi Apś.1.19.1.
brahman brahmāsi Apś.3.20.7. See under brahmaṃs tvaṃ.
brahman mā tvaṃ vado bahu VS.23.25d.
brahman yaja Kś.9.11.8; Apś.12.24.1; Mś.2.4.1.28.
brahman vācaṃ yacha Aś.6.11.16; śś.10.1.13; Kś.12.6.25; Apś.12.3.15; Mś.2.3.2.1; 7.2.1.54.
brahman viśaṃ vināśayeyam Apś.19.21.20.
brahman vīra brahmakṛtiṃ juṣāṇaḥ RV.7.29.2a; AB.4.3.3; KB.26.11; Aś.6.2.6.
brahman somo 'skan (KS.Apś. 'skān) KS.34.18; GB.2.2.12; Vait.16.15; Apś.14.28.6. Cf. askān somaḥ.
brahman stoṣyāmaḥ KB.6.12.
brahman stoṣyāmaḥ praśāstaḥ KB.17.7; GB.2.5.4; śB.4.6.6.6; Aś.5.2.11; śś.6.8.5; Vait.17.3; Lś.5.11.2; Apś.14.9.7; Mś.5.2.16.14. See brahmaṃ etc.
brahman haye-haye brahman śB.13.5.2.5.
brahman ha viśvā bhūtāni TB.2.8.8.10c.
brāhmaṇa ekahotā sa yajñaḥ TA.3.7.1. P: brāhmaṇa ekahotā Apś.8.4.3.
brāhmaṇa eva patiḥ AVś.5.17.9a; AVP.9.16.7a.
brāhmaṇa kauśikā iva MS.4.5.7: 74.4. See kauśika brāhmaṇa.
brāhmaṇā asya yajñasya prāvitāraḥ śB.1.5.1.12; Kś.3.2.12; Apś.2.16.11; Mś.1.3.1.26.
brāhmaṇā udadīdipan KS.8.14d.
brāhmaṇā gopatiṃ vaśām AVś.12.4.22b.
brāhmaṇā yā vibhejire śB.13.5.4.8d.
brāhmaṇā rājānaś cāyaṃ vo 'dhvaryū rājā Apś.20.3.1.
brāhmaṇā rādhasā saha AVP.3.38.7d; Kauś.68.26d.
brāhmaṇā vayaṃ smaḥ TA.1.31.3b.
brāhmaṇā vratacāriṇaḥ RV.7.103.1b; AVś.4.15.13b (vulgate, erroneously, brahmaṇā); AVP.5.7.12b; N.9.6b.
brāhmaṇā havyavāhanīm RVKh.10.127.7b.
brahmaṇa āṇī sthaḥ TA.4.42.5; ApMB.2.4.15 (ApG.4.11.14).
brahmaṇa āvapanam asi TA.4.42.5. Cf. brahmaṇa upa-.
brahmaṇa āstaraṇam asi TA.1.12.5.
brahmaṇa udaraṇam asi TA.1.12.5.
brahmaṇa udīraṇam asi TA.1.12.5.
brahmaṇa upastaraṇam asi MS.4.9.27: 140.8; TA.1.12.5; KA.1.216; 3.216; Mś.4.3.43. Cf. brahmaṇa āvapanam.
brahmaṇa ṛgbhiḥ payasa ṛṣīṇām AVś.10.1.12d.
brahmaṇa odanam TA.3.10.3.
brahmaṇa śrotany asi TA.4.42.5.
brahmaṇā kīkasā uta AVP.15.18.9d.
brahmaṇā kṣatraṃ vyapibat MS.3.11.6b: 149.1. See brahmaṇā vy-.
brahmaṇā guptaḥ sukṛtā kṛtena HG.1.16.6d. See under chandobhir yajñaiḥ.
brahmaṇā ca bṛhaspate AVś.11.10.9b.
brahmaṇā tejasā saha AVś.10.6.30a; VS.38.27e; śB.14.3.1.31; TA.4.21.1e. P: brahmaṇā tejasā Kauś.19.25. Cf. brahma tvā tapati.
brahmaṇā te brahmayujā yunajmi RV.3.35.4a; AVś.20.86.1a; AB.6.22.4; KB.29.4; GB.2.6.4; Aś.7.4.7; Vait.35.13. P: brahmaṇā te śś.12.4.2.
brahmaṇā tvā mahyaṃ pratigṛhṇāmy asau HG.1.13.19d. See prajāpatinā tvā etc.
brahmaṇā tvā śapāmi TA.4.38.1; Apś.15.19.8.
brahmaṇā nir vapāmasi AVP.9.22.2d.
brahmaṇā punar ā bharan AVP.1.85.3d.
brahmaṇā puruṣo dvipān AVP.8.9.8c.
brahmaṇā bhūmir vihitā AVś.10.2.25a.
brahmaṇā yāmi savaneṣu dādhṛṣiḥ RV.2.16.7b.
brahmaṇā yujyate rathaḥ AVP.8.9.8b.
brahmaṇā varmaṇāham TA.2.19.1b.
brahmaṇā vā citayemā janāṃ ati RV.2.2.10b.
brahmaṇā vāṃ paritṛhya samantam AVP.1.87.4c.
brahmāṇa indraṃ vayodhasam TB.2.6.17.4d. See brahmāṇam etc.
brahmaṇā vi cṛtāmasi AVś.9.3.8d.
brahmāṇa (MS. -ṇā) indraṃ mahayanto arkaiḥ RV.5.31.4c; SV.1.439a; TS.1.6.12.6c; MS.4.12.2c: 182.8; KS.8.16c.
brahmaṇā vīryāvatā AVś.4.37.11f; 10.1.14d; AVP.4.24.5d; 15.23.8e; TA.1.9.7d.
brahmaṇā vṛddhau sukṛtena sātau TS.3.5.1.2d.
brahmāṇa uta vīrudhaḥ AVś.2.9.4b; AVP.2.10.3b.
brahmaṇā vedir uddhitā (AVP. udyatā) AVś.19.42.2b; AVP.8.9.6b.
brahmāṇa ṛtuthā viduḥ RV.10.85.16b; AVś.14.1.16b.
brahmaṇā vyapibat kṣatram VS.19.75b; KS.38.1b; TB.2.6.2.2b. See brahmaṇā kṣatraṃ.
brahmāṇa ṛṣabhe janāḥ śB.13.5.4.15b.
brahmaṇā vratacāriṇaḥ AVś.4.15.13b. Error for brāhmaṇā etc., q.v.
brahmaṇā śālāṃ nimitām AVś.9.3.19a.
brahmaṇā śīraṃ vahati AVP.8.9.8a.
brahmaṇā śuddhā uta pūtā ghṛtena AVś.11.1.18a. P: brahmaṇā śuddhāḥ Kauś.2.9; 61.36.
brahmaṇā saṃśitāni AVś.19.5.9c.
brahmaṇā saṃ gamemahi RVKh.10.151.4e.
brahmaṇā saṃpṛñcānas sukṛtā kṛtena ApMB.2.22.13d. See under chandobhir yajñaiḥ.
brahmaṇā somapāḥ TS.4.4.8.1.
brahmaṇā sthāpitaṃ pātram Kauś.6.17c.
brahmaṇā svaravo mitāḥ AVś.19.42.1b; AVP.8.9.5b; TB.2.4.7.10b.
brahmāṇā indraṃ etc. see brahmāṇa etc.
brāhmaṇācchaṃsin (sc. yaja) Vait.19.5.
brahmaṇāchāvadāmasi AVś.10.10.4d; AVP.1.29.1d.
brāhmaṇād indra rādhasaḥ RV.1.15.5a; SV.1.229a.
brahmaṇāgnī vāvṛdhānau AVś.13.1.49a.
brahmaṇāgniḥ saṃvidānaḥ RV.10.162.1a; AVś.20.96.11a; śG.1.21.2; MG.2.18.2a; Rvidh.4.17.1. P: brahmaṇāgniḥ Rvidh.4.17.3. Cf. BṛhD.8.65.
brahmaṇāgniḥ samidhyate AVś.13.1.48b.
brahmaṇāgnir vi rocate AVP.8.9.3d.
brāhmaṇaḥ śāntiḥ TA.4.42.5. See brāhmaṇāḥ etc.
brāhmaṇāḥ pūrvyā viduḥ AVś.19.34.6d. See brahmāṇaḥ pū-.
brāhmaṇāḥ śāntiḥ MS.4.9.27: 138.14. See brāhmaṇaḥ etc.
brāhmaṇāḥ saṃsthāpayata me yajñam Mś.9.3.3.30.
brahmaṇaḥ kakudād adhi AVś.10.10.19b.
brahmaṇaḥ kośo 'si medhayāpihitaḥ TA.7.4.1; TU.1.4.1. See brahmakośo.
brahmaṇaḥ kṣatraṃ nirmitam TB.2.8.8.9c.
brahmaṇaḥ pratiṣṭhānam asi PG.3.16.1.
brahmaṇaḥ pravacanam asi PG.3.16.1. Cf. brahmaṇānī.
brahmāṇaḥ pūrvyā viduḥ AVP.11.3.6d. See brāhmaṇāḥ pū-.
brāhmaṇaiś ca yācitām AVś.12.4.25e.
brahmaṇaiṣāṃ sabhāsadaḥ AVP.8.9.10d.
brāhmaṇaṃ yaj jighatsati AVś.5.19.6b.
brāhmaṇaṃ yaśasāvatām Kauś.90.11b.
brāhmaṇam adya ṛdhyāsaṃ (KS. adyardhyā-) pitṛmantaṃ paitṛmatyam ṛṣim ārṣeyaṃ sudhātudakṣiṇam MS.1.3.37: 43.16; 4.8.2: 108.18; KS.4.9; 28.4; Mś.2.4.5.14. See next two.
brāhmaṇam adya rādhyāsam ṛṣim ārṣeyaṃ pitṛmantaṃ paitṛmatyaṃ sudhātudakṣiṇam TS.1.4.43.2. Ps: brāhmaṇam adya rādhyāsam ṛṣim ārṣeyam TS.6.6.1.3; brāhmaṇam adya rādhyāsam Apś.13.6.12. See prec. and next.
brāhmaṇam adya videyaṃ (VSK. videya) pitṛmantaṃ paitṛmatyam ṛṣim ārṣeyaṃ sudhātudakṣiṇam VS.7.46; VSK.9.2.6; śB.4.3.4.19. P: brāhmaṇam adya Kś.10.2.19. See prec. two.
brāhmaṇam ahiṃsīr brahmahiṃsito 'si svāhā AVP.3.16.3.
brāhmaṇāṃ abhy āvarte AVś.10.5.41a.
brahmaṇāṃ hasteṣu prapṛthak sādayāmi AVś.6.122.5b; 10.9.27b; 11.1.27b.
brahmāṇaṃ yatra hiṃsanti AVś.5.19.8c.
brahmāṇaṃ ca bṛhaspatim RV.10.141.3d; AVś.3.20.4d; AVP.3.34.6d; SV.1.91d; VS.9.26d; TS.1.7.10.3d; MS.1.11.4d: 164.13; KS.14.2d; śB.5.2.2.8d.
brahmāṇaṃ tarpayāmi BDh.2.5.9.5. Cf. brahmā (sc. tṛpyatu).
brahmāṇaṃ tvāmuṃ vṛṇe AG.1.23.9.
brahmāṇam apabhūtaye AVś.5.8.5b. See next but one.
brahmāṇam indraṃ vayodhasam VS.28.28d. See brahmāṇa etc.
brahmāṇam upabhūtaye AVP.7.18.7b. See prec. but one.
brahmāṇaṃ brahmavāhasam RV.6.45.7a.
brahmāṇaṃ mā hiṃsīḥ Apś.9.2.9; Mś.3.1.26.
brāhmaṇāṃś cāpacityati TA.6.5.3d.
brāhmaṇāṃs tarpayitavai (Mś. tarpaya) Apś.4.16.17; Mś.1.3.5.27; 1.8.4.40; 2.4.1.59.
brāhmaṇān ṛtvijo devān yajñasya tapasā te savāham (KSA. 'sā aham) ā huve TS.7.3.11.1; KSA.3.1.
brāhmaṇān bhojayata HG.1.13.15.
brāhmaṇānāṃ goptājani AB.7.17.5.
brāhmaṇānāṃ ca manyave AVś.12.4.12d.
brāhmaṇānāṃ tathā vaśā AVś.12.4.14b.
brāhmaṇānāṃ tvā (BDh. tvā vidyāvatāṃ) prāṇāpānayor juhomi ApMB.2.20.1 (ApG.8.21.8); HG.2.11.4 (ter); BDh.2.8.14.12 (ter).
brāhmaṇānām asat pituḥ AVP.11.10.2d.
brāhmaṇānām idaṃ haviḥ MS.1.4.12a: 62.5; TB.3.7.5.9a; Apś.4.11.1a.
brāhmaṇānāṃ parīvādam ViDh.48.22e; BDh.3.6.5c.
brahmaṇānī stha RVKh.10.151.5. Cf. brahmaṇaḥ pravacanaṃ.
brahmaṇāpīpadāma tam AVś.10.5.42d; AVP.1.63.2b.
brahmaṇāpombhāmasi AVP.1.49.3b.
brahmaṇārvāṅ vi paśyati AVś.10.8.19b.
brāhmaṇas tvā nāthakāma upadhāvāmi (ApMB. -kāmaḥ prapadye) SMB.1.4.1--4; PG.1.11.2 (quinq.); ApMB.1.10.3--6 (ApG.3.8.10); HG.1.24.1 (ter); JG.1.22 (quater). See brāhmaṇo vo.
brāhmaṇāś cepsitair dhanaiḥ śś.16.9.10d. See atṛpyan.
brāhmaṇās tarhy eṣyāḥ AVś.12.4.16d.
brāhmaṇās te yaśasaḥ santu mānye AVP.3.33.2d. See brahmaṇās etc.
brahmaṇaś ca tvā kṣatrasya caujase juhomi TS.3.3.1.1.
brahmaṇas tvā cakṣuṣā paśyāmi AVP.9.21.3.
brahmaṇas tvā jaṭhare sādayāmīti AVP.9.21.3.
brahmaṇas tvā tejase yantrāya dhartrāya gṛhṇāmi TS.1.6.1.2.
brahmaṇas tvā paraspāyāḥ (MS. paraspāya; KA. paraspāṃ; Mś. paraspāyai) kṣatrasya tanvas (KA. tanvaṃ) pāhi MS.4.9.10: 130.15; TA.4.11.3; KA.3.181. P: brahmaṇas tvā paraspāyāḥ (Mś. -yai) TA.5.9.1; Apś.15.14.1; Mś.4.4.13. Cf. kṣatrasya tvā.
brahmaṇas tvā mukhe juhomi ApMB.2.20.1 (ApG.8.21.8); HG.2.11.4 (ter); BDh.2.8.14.12 (ter).
brahmaṇas tvā śapathena śapāmi TA.4.38.1.
brahmaṇas tvāsyena prāśnāmi AVP.9.21.3.
brahmaṇas tvā hastābhyām ā rabhe AVP.9.21.3.
brahmaṇas patir adhipatir āsīt VS.14.28; TS.4.3.10.1; MS.2.8.6: 110.7; KS.17.5; śB.8.4.3.4.
brahmaṇas patir uta yaḥ AVś.13.3.7b.
brahmaṇas patir etā RV.10.72.2a.
brahmaṇas patir vṛṣabhir varāhaiḥ RV.10.67.7c; AVś.20.91.7c; MS.4.14.10c: 230.11; TB.2.8.5.1c; N.5.4.
brahmaṇas pate tvam asya yantā RV.2.23.19a; 24.16a; VS.34.58a; MS.4.12.1a: 178.7; 4.14.10: 230.9; TB.2.8.5.1a. P: brahmaṇas pate Mś.11.7.3.2.
brahmaṇas pate patim asyai rocaya AVś.14.1.31c. P: brahmaṇas pate Kauś.75.9.
brahmaṇas pater abhavad yathāvaśam RV.2.24.14a; MS.4.14.10a: 230.12; TB.2.8.5.2a.
brahmaṇas pater ava ā vṛṇīmahe RV.2.26.2d.
brahmaṇas pate suyamasya (MS. sū-) viśvahā RV.2.24.15a; MS.4.12.1a: 178.9; 4.14.10: 231.1; TB.2.8.5.2a.
brahmāṇas te yaśasaḥ santu mānye AVś.2.6.2d; VS.27.2d; TS.4.1.7.1d; MS.2.12.5d: 148.14; KS.18.16d. See brāhmaṇās etc.
brahmāṇas tvā vayaṃ yujā (SV. tvā yujā vayam) RV.8.17.3a; AVś.20.3.3a; 38.3a; 47.9a; SV.2.18a; MS.2.13.9a: 158.12.
brahmāṇas tvā śatakrato (JB.1.189c, tvā hoyi śatakratau) RV.1.10.1c; SV.1.342c; 2.694c; TS.1.6.12.3c; JB.1.189c; 3.277c; N.5.5c. In Mahābh.12.284.78c, changed to brahmāṇaṃ tvā śatakratum.
brāhmaṇāsaḥ pitaraḥ somyāsaḥ RV.6.75.10a; AVP.15.10.10a; VS.29.47a; TS.4.6.6.3a; MS.3.16.3a: 186.15; KSA.6.1a.
brāhmaṇāsaḥ somino vācam akrata RV.7.103.8a.
brāhmaṇāso atirātre na some RV.7.103.7a. Cf. Harivaṃśa 8803.
brahmaṇaspater u śatam AVP.2.85.5b.
brāhmaṇasya kilbiṣe nāthitasya AVP.8.15.8c.
brāhmaṇasya tṛptim anu tṛpyāmi GG.1.9.3.
brāhmaṇasya nijagmima AVP.9.23.1b.
brāhmaṇasyābhiśastyā AVś.12.5.58b.
brāhmaṇasyānnasīcchann avāyati AVP.8.15.13b.
brāhmaṇavarcasī bhavati ya evaṃ veda AVP.9.21.3.
brahmaṇe (sc. namaḥ, or svāhā) AG.1.2.2; MG.2.12.16; GDh.26.16. Cf. under namo brahmaṇe.
brahmaṇe chandobhyaś ca PG.2.10.8.
brahmaṇe tvā paridadāmi Kauś.56.13.
brahmaṇe tvā mahase TA.10.63.1; MahānU.24.2.
brahmaṇe tvāhutādya mā mā hiṃsīḥ Apś.3.20.7.
brahmaṇe tvopastṛṇāmi MS.4.9.27: 140.8; KA.1.216; 3.216.
brahmaṇe namaḥ KS.26.12; Apś.20.1.17; GopālU.2. Cf. under namo brahmaṇe.
brahmaṇe pinvasva (TA. pīpihi) VS.38.14; śB.14.2.2.27; TA.4.10.1. See under asmai brahmaṇe pavate.
brahmaṇe prāṇāya (also apānāya, vyānāya, etc.) juṣṭaṃ nirvapāmi Apś.5.5.2.
brahmaṇe brahmapuruṣebhyaḥ (sc. namaḥ, or svāhā) AG.1.2.6; ViDh.67.19. Cf. brahmapuruṣebhyaḥ.
brahmaṇe brāhmaṇam (TB.Apś. add ālabhate) VS.30.5; TB.3.4.1.1; Kś.21.1.7 (comm.); Apś.20.24.8.
brahmaṇe rājā tam avanti devāḥ RV.4.50.9d; AB.8.26.13.
brahmaṇe vaiśravaṇāya viśvebhyo devebhyaḥ sarvebhyo devebhyo viśvebhyo bhūtebhyaḥ sarvebhyo bhūtebhyaḥ Kauś.74.3.
brahmaṇe śārgaḥ TS.5.5.19.1; KSA.7.9.
brahmaṇe sam anamat TS.7.5.23.2; KSA.5.20. See next.
brahmaṇe sam anaman tasmai brahmacāribhiḥ sam anaman AVP.5.35.8. See prec.
brahmaṇe svayaṃbhuve svāhā TA.3.6.1.
brahmaṇe svāhā AVś.19.22.20; 23.29; 43.8; VS.39.13 (omitted in VSK.); AB.7.22.2,4; śB.14.9.3.6; TB.3.1.5.6; 12.2.4; Tā.10.67.2; MahānU.19.2; BṛhU.6.3.3. P: brahmaṇe Svidh.1.2.5.
brāhmaṇebhya idaṃ namaḥ AVś.6.13.3d.
brāhmaṇebhya ṛṣabhaṃ dattvā AVś.9.4.19a.
brāhmaṇebhyo 'dadad vaśām AVś.12.4.21b.
brāhmaṇebhyo 'bhyanujñātā TA.10.30.1c. See next but one.
brāhmaṇebhyo vaśāṃ dattvā AVś.10.10.33a.
brāhmaṇebhyo hy anujñātā MahānU.15.5c. See prec. but one.
brāhmaṇena paryuktāsi (AVP. paryukto 'si) AVś.4.19.2a; AVP.5.25.2a.
brāhmaṇena brahmavidā tu hāvayet Kauś.73.18c.
brāhmaṇena vācam (KS. vācaḥ) TS.7.3.14.1; KS.35.15; KSA.3.4.
brahmaṇendrasya tvā jaṭhare dadhuḥ Mś.5.2.15.18. See indrasya tvā jaṭhare.
brāhmaṇeṣu praviṣṭaḥ GB.2.1.3b; Vait.3.12b; Kauś.65.15b.
brāhmaṇeṣv amṛtaṃ hitam RVKh.9.67.1d; SV.2.650d; TB.1.4.8.5d,6d.
brahmaṇeto nāśayāmaḥ AVP.15.20.10a.
brahmāṇeva vidatha ukthaśāsā RV.2.39.1c.
brahmāṅgūṣaṃ sadanaṃ rodasyoḥ RV.1.117.10b.
brahmaṇi ma ātmāmṛtatvāya TA.10.33.1; 34.1; 36.1; Tā.10.69 (bis); MahānU.15.10; 16.1; ApMB.2.20.26; HG.2.12.1; BDh.2.7.12.13.
brahmāṇi mandan gṛṇatām ṛṣīṇām RV.10.89.16b.
brahmāṇi me matayaḥ śaṃ sutāsaḥ RV.1.165.4a; VS.33.78a; MS.4.11.3a: 168.12; KS.9.18a.
brahmāṇi hi cakṛṣe vardhanāni RV.6.23.6a.
brahmāṇīndra tava yāni vardhanā RV.1.52.7b; MS.4.12.3b: 185.2.
brahmann apaḥ praṇeṣyāmi Aś.1.12.12; Vait.2.1; Kś.2.3.2; Apś.1.16.5; 3.18.9; Mś.1.2.1.13; 5.2.15.10. Cf. brahman praṇeṣyāmaḥ.
brahmann apratirathaṃ japa śB.9.2.3.1; Kś.18.3.17.
brahmann aśvaṃ (TB.Apś. aśvaṃ medhyaṃ) bhantsyāmi devebhyaḥ (Apś. devebhyo medhāya) prajāpataye VS.22.4; MS.3.12.1: 160.2; śB.13.1.2.4; TB.3.8.3.1; Apś.20.3.3. P: brahmann aśvaṃ bhantsyāmi Kś.20.1.27; Mś.9.2.1.16.
brahmann idaṃ kariṣyāmi Lś.4.10.29.
brahmann indraprajāpatī TB.2.8.8.10b.
brahmann uttaraṃ parigrāhaṃ parigrahīṣyāmi Apś.2.3.7.
brahmann upa (ṣB. upa mā) hvayasva Aś.2.16.18; ṣB.2.5,6,7.
brahmann ekasphyayopa saṃbhindhi Lś.5.1.4.
brāhmaṇo jajñe prathamaḥ AVś.4.6.1a. P: brāhmaṇo jajñe Kauś.28.1.
brāhmaṇo nakṣatram MS.2.13.20: 166.9.
brāhmaṇo brāhmaṇebhyaḥ ApMB.2.10.7d.
brāhmaṇo bhavāmi AB.7.23.3.
brāhmaṇo yatra jīyate AVś.5.19.6d; AVP.9.19.4c.
brāhmaṇo vai brāhmaṇam upadhāvaty upa tvā dhāvāmi (JG. -dhāvati taṃ tvopadhāvāmi) SMB.2.4.6; JG.1.2.
brāhmaṇo vo nāthakāma upadhāvāmi SMB.1.4.5; JG.1.22. See brāhmaṇas tvā.
brāhmaṇo 'sya mukham āsīt RV.10.90.12a; AVś.19.6.6a; AVP.9.5.6a; VS.31.11a; TA.3.12.5a; VāDh.4.2a.
brāhmaṇo hotur avaro niṣīdan RV.10.88.19d; N.7.31d.
brahmāṇo me juṣantām annam annam JG.2.2b.
brahmāṇo menaye viṣam AVP.15.17.5b.
brahmāṇo yasyām arcanti AVś.12.1.38c.
brahmaṇo goptājani AB.8.12.5.
brahmaṇo granthir asi MG.1.22.6; VārG.5.21.
brahmaṇo jātā ṛṣayaḥ AVP.8.9.9a.
brahmaṇo dīptir asi ApMB.2.10.1.
brahmaṇo nidhigopo bhūyāsam VārG.5.27d. See yathā tvaṃ suśravo.
brahmaṇo nihitāvarāḥ JB.3.373b.
brahmaṇo 'ntarhitaṃ haviḥ AVś.19.42.1d. Cf. brahmaṇot tirate.
brahmaṇo rājanyā uta AVP.8.9.9b.
brahmaṇo vas tejasā saṃgṛhṇāmi AG.2.6.4.
brahmaṇo 'viṣyā annam AVP.8.9.9d.
brahmaṇo hete tapasaś ca hete AVś.5.6.9b. See next, and vāco hete.
brahmaṇo hete menyā menir asi AVP.6.11.8. See prec., and menyā menir asy.
brahmaṇokhām adhi dadhāmy agnau AVP.5.40.3a.
brahmaṇot tirate haviḥ AVP.8.9.5d. Cf. brahmaṇo 'ntarhitaṃ.
brahmāntato madhyato brahma sarvataḥ AVś.14.1.64b.
brahmanuttam apāyati AVś.10.1.13d.
brahmānv avindad daśahotāram arṇe TA.3.11.1d.
brahmaṇvad ā ca vakṣat śB.1.5.1.11; Kś.3.2.12; Apś.2.16.11; Mś.1.3.1.26.
brahmaṇvaty ehi AVś.8.10.25.
brahmāṇy atrer ava taṃ sṛjantu RV.5.2.6c.
brahmāṇy eṣāṃ śṛṇutaṃ havīmani RV.7.83.4c.
brahmāṇy oktā namasā haribhyām RV.1.63.9b.
brahmaṇyanta indra te navīyaḥ RV.2.19.8c.
brahmaṇyantaḥ śaṃsyaṃ rādha īmahe RV.2.34.11d.
brahmaṇyate suṣvaye varivo dhāt RV.4.24.2d.
brahmaṇyato nūtanasyāyoḥ RV.2.20.4d.
brahmaṇyato vīra kārudhāyaḥ RV.6.21.8b.
brahmapā hi bhajatāṃ bhāgī bhāgam Apś.4.11.1. See bhajatāṃ.
brahmāparaṃ yujyatāṃ brahma pūrvam AVś.14.1.64a. P: brahmāparam Kauś.77.2,20; 79.28,32.
brahmapārṣadāṃs (and -pārṣadīś ca) tarpayāmi BDh.2.5.9.5.
brahmaprajñāṃ ca medhāṃ ca Karmap.1.10.4c.
brahmapriyaṃ joṣayante varā iva RV.1.83.2d; AVś.20.25.2d.
brahmapriyaṃ pīpayan sasmin ūdhan RV.1.152.6b.
brahmapuruṣebhyaḥ (sc. namaḥ) MG.2.12.16. Cf. brahmaṇe brahmapuruṣebhyaḥ.
brahmapūtā punātu mām TA.10.23.1d; MahānU.14.2d; PrāṇāgU.1d; BDh.2.5.8.10d.
brahmapūtā stha Apś.4.4.4.
brahmaputra iva savaneṣu śaṃsasi RV.2.43.2b; ApMB.1.13.10b; HG.1.16.18b.
brahmarājanyābhyām AVś.19.32.8b; AVP.11.12.8b; VS.26.2c.
brahmarṣīṃs tarpayāmi BDh.2.5.9.14.
brahmartvā te parāñco vyathantām AVś.4.40.8c.
brahmasavaiḥ punātu mā AVP.10.9.8a. Cf. next.
brahmasavaiḥ punīhi naḥ RV.9.67.24c. Cf. prec.
brahmāsi MS.2.6.12: 72.1.
brahmāsi kṣatrasya yoniḥ TB.3.7.7.2; Apś.10.6.5.
brahmāsmad apa hantu śamalaṃ tamaś ca Kauś.97.8d.
brahmāsmai varma kṛṇmasi AVś.8.2.10d.
brahmāsṛjyata VS.14.28; TS.4.3.10.1; MS.2.8.6: 110.7; KS.17.5; śB.8.4.3.4.
brahmāsya śīrṣaṃ (AVP. śiro) bṛhad asya pṛṣṭham AVś.4.34.1a; AVP.6.22.1a. P: brahmāsya Kauś.66.6.
brahmaudanaṃ viśvajitaṃ pacāmi AVś.4.35.7c.
brahmaudanaṃ paktvā sukṛtasya lokam AVś.11.1.37b.
brahmaudanaṃ pacati putrakāmā AVś.11.1.1b.
brahmaudanasya vihitā vedir agre AVś.11.1.23b.
brahmaudanāya paktave jātavedaḥ AVś.11.1.3b.
brahmaudane suhavā johavīmi AVś.11.1.26d.
brahmaudano devayānaḥ svargaḥ AVś.11.1.20b.
brahmauṣadhayo ni tiṣṭhanti AVP.8.9.4a.
brahmavadhāt surāpānāt svarṇasteyāt RVKh.9.67.11a.
brahmāvādhūṣṭāmṛtena mṛtyum Kauś.97.8b.
brahmāvādiṣam VārG.8.7.
brahmavāhastamaṃ huve RV.6.45.19c.
brahmavanaṃ brahma sa vṛkṣa āsīt TB.2.8.9.6a.
brahmavani tvā kṣatravani rāyaspoṣavani paryūhāmi VS.5.27; 6.3; śB.3.6.1.17. P: brahmavani tvā Kś.6.3.10. See brahmavaniṃ tvā.
brahmavani tvā kṣatravani sajātavany upa dadhāmi bhrātṛvyasya badhāya VS.1.17,18 (bis); śB.1.2.1.7,10.
brahmavaniṃ tvā kṣatravaniṃ (TS. kṣatravaniṃ suprajāvaniṃ rāyaspoṣavaniṃ; KS. kṣatravaniṃ devavaniṃ sajātavaniṃ rāyaspoṣavaniṃ) paryūhāmi TS.1.3.1.2; 6.2; MS.1.2.11: 21.1; 1.2.14: 24.1; 3.8.9: 108.5; 3.9.3: 118.3; KS.2.12; 3.3; Mś.1.8.2.20; 2.2.3.17. P: brahmavaniṃ tvā kṣatravanim TS.6.2.10.5; 3.4.5; KS.25.10; 26.5; Apś.7.10.12. See prec. but one.
brahmavarcasam annādyaṃ mayi tviṣiṃ dhāḥ śś.17.13.10.
brahmavarcasam asi TS.5.6.1.4; 2.6; BDh.3.2.7.
brahmavarcasaṃ ma āsuṣavuḥ TB.3.7.9.2; Apś.13.1.11.
brahmavarcasaṃ māgamyāt (Vait. mā gamayet) TS.3.2.7.2; Vait.17.8.
brahmavarcasāya tvā TS.5.6.1.4; 2.6; BDh.3.2.7.
brahmavarcasāya tvā gṛhṇāmi TS.1.6.1.3.
brahmavarcasāya tvā paridadāmi HG.1.6.5.
brahmavarcasāya pavate (KA. pinvasva) VSK.7.8.4; śB.4.2.2.16; KA.2.139; Apś.12.15.8. See next.
brahmavarcasāya pipīhi (TA. pīpihi) MS.4.9.9: 129.9; TA.4.10.1. See prec.
brahmavarcasāya vyūhadhvam HG.1.10.1.
brahmavarcasāya svāhā TB.3.1.4.6; 5.10; 6.4.
brahmavarcasena mā samaṅgdhi VārG.5.35.
brahmavarcasena me saṃtiṣṭhasva TB.3.7.6.20; Tā.10.77; Apś.4.12.10.
brahmavarcasenānnādyena samedhaya (JG. adds svāhā) AG.1.10.12d; HG.1.2.11d; JG.1.3c.
brahmavarcasi yaśasi vīrye 'nnādye ApMB.2.11.16e.
brahmavarcasī bhūyāsam śB.11.2.7.11; JG.1.19. P: brahmavarcasī Kś.3.3.5.
brahmavarcasinaṃ ma karotu ApMB.2.7.25d; HG.1.10.6e (bis); 11.3.
brahmavedād asaṃskṛtaḥ GB.2.2.5d.
brahmavṛddhau brahmāhutau AVś.13.1.49b.
brahmayajñam antaraṃ mad dadhāmi AVP.13.1.2b.
brahmāyaṃ vācaḥ paramaṃ vyoma RV.1.164.35d; AVś.9.10.14d; VS.23.62d; Lś.9.10.4d. See brahmaiva vācaḥ.
brahmayujo vṛṣarathāso atyāḥ RV.1.177.2b.
brahmayujo haraya indra keśinaḥ RV.8.1.24c; SV.1.245c; 2.741c.
brahmāyus tasya brāhmaṇā āyuṣkṛtaḥ MS.2.3.4: 31.13. See prec.
brahmāyuṣmat tad brāhmaṇair (AVP. brahmacāribhir) āyuṣmat AVP.7.14.8; TS.2.3.10.3; KS.11.7; PG.1.16.6; ApMB.2.14.8 (ApG.6.15.12). See next.
brahmed indrasya cākanat RV.8.31.1c.
brahmedaṃ sarvam anv ā tatāna AVP.8.9.12c.
brahmedaṃ sarvam ātmanvat AVP.8.9.4c.
brahmedam anyan nakṣatram AVś.10.2.23c.
brahmedam ūrdhvaṃ tiryak ca AVś.10.2.25c.
brahmedaṃ brahmaṇo jātam AVP.8.9.9c.
brahmedaṃ bhārataṃ janam RV.3.53.12d.
brahmeddhāv agnī ījāte AVś.13.1.49c--51c.
brahmemam agniṃ pūruṣaḥ AVś.10.2.21c.
brahmemaṃ parameṣṭhinam AVś.10.2.21b.
brahmeme kitavā uta AVP.8.9.11b.
brahmeme dyāvāpṛthivī AVP.8.9.2a.
brahmeme sapta sindhavaḥ AVP.8.9.2b.
brahmeme sarva ādityāḥ AVP.8.9.2c.
brahmendram agniṃ jagataḥ pratiṣṭhām TA.3.11.2a.
brahmendrāya vajriṇe RV.3.53.13b; 8.24.1b; AVś.18.1.37b; SV.1.390b.
brahmendrāya vajriṇe akāri RV.7.97.9b.
brahmendrāya vocata RV.8.52 (Vāl.4).9b; AVś.20.119.1b; SV.2.1027b.
brahmeva loke kṣatram iva śriyāṃ bhūyāsam ā.5.1.1.23.
brahmevāsaṃsthitaṃ haviḥ AVś.6.50.2c.
brahmodvato nivato brahma saṃvataḥ AVP.8.9.12a.
brahmokthā ca sukratuḥ RV.8.33.13d.
brahmoṃ subrahmom ṣB.1.2.2. See subrahmaṇyom.
brahmopadraṣṭā sukṛtasya sākṣāt Kauś.97.8c.
bravad yathā na ād ariḥ sudāse RV.7.64.3c.
bravaḥ kad agne rudrāya nṛghne RV.4.3.6d; MS.4.11.4b: 172.14; KS.7.16d.
bravaḥ kad agne śarave bṛhatyai RV.4.3.7d.
bravaḥ kad aryamṇe kad bhagāya RV.4.3.5d.
bravāma dasmā vāryaṃ dadhānāḥ RV.5.41.13b.
bravāma dasra mantumaḥ RV.6.56.4b.
bravītu sarvo yātumān AVś.1.7.4c; AVP.4.4.4c.
brūhi Kś.10.8.16 (sc. sāma brūhi, q.v.); Mś.5.1.1.11; Kauś.55.8.
brūhi satyaṃ kare mama YDh.2.104d.
brūmo devaṃ savitāram AVś.11.6.3a; AVP.15.13.2a.
brūmo rājānaṃ varuṇam AVś.11.6.2a; AVP.15.13.3a; MS.2.7.13a: 94.17.
achendrābrahmaṇaspatī havir naḥ # RV.2.24.12c.
ajyamānāyānubrūhi # Apś.7.10.1.
athābravīd vṛtram indro haniṣyan # RV.4.18.11c; TS.3.2.11.3c; MS.4.12.5c: 192.7.
anubruvāṇo adhy eti na svapan # RV.5.44.13d.
anubrūhi # AB.2.2.1; śB.1.5.2.8; 4.6.7.19; 9.4.3.15 (bis); 5.1.40 (bis); Kś.3.3.13; Apś.7.10.1.
abrahmābrahmaṇaḥ putraḥ # AVś.20.128.6c; śś.12.21.2.1c.
abrāhmaṇā yatame tvopasīdān # AVś.11.1.32b.
indrāyādhirājāyānubrūhi # Mś.5.1.10.24. Cf. MS.2.2.8: 22.1.
indrāyānubrūhi # Apś.3.16.17; 19.19.15; Mś.1.3.2.19; 5.1.7.6.
unnīyamānāyānubrūhi # Apś.12.26.4; Mś.2.4.1.51. P: unnīyamānāya śś.7.7.1; Kś.9.12.12.
upabrūte dhane hite # RV.1.40.2b; 6.61.5b.
ohabrahmāṇo vi caranty u tve # RV.10.71.8d; N.13.13d.
kṛtabrahmā śūśuvad rātahavya (MS. -vyā) it # RV.2.25.1b; MS.4.14.10b: 230.15; TB.2.8.5.2b.
kṛtabrahmā samaryo bhavāti # RV.7.70.6b.
kṛtabrahmendro vṛddhamahāḥ # RV.6.20.3b.
gobrāhmaṇaṃ sthāvarajaṅgamāni sarvabhūtāni tṛpyantu # śG.4.9.3.
tuvibrahmāṇam uttamam # RV.5.25.5b; MS.4.11.1b: 159.13; KS.2.15b.
darśāyānubrūhi # śB.11.2.4.8.
nābrahmāṇo maghavānaṃ sutāsaḥ # RV.7.26.1b; śB.4.6.1.10.
nābrahmā yajña ṛdhag joṣati tve # RV.10.105.8c.
nehābrāhmaṇasyāpy asti (TB.Apś. -maṇasyāsti) # MS.1.4.12: 62.6; TB.3.7.5.10d; Apś.4.11.1d.
pūrṇamāsāyānubrūhi # śB.11.2.4.8.
mathyamānāyānubrūhi # Apś.7.13.1.
mābrāhmaṇāgrataḥkṛtam aśnīyāt # Kauś.74.12a.
mābrāhmaṇāyocchiṣṭaṃ dāta # Lś.2.12.17c; Kauś.91.20c.
yūpāyājyamānāyānubrūhi # śB.3.7.1.10; Apś.7.10.1; Mś.1.8.2.12. P: yūpāyājyamānāya śś.5.15.2.
yūpāyocchrīyamāṇāyānubrūhi (Mś. -chriya-) # Apś.7.10.6; Mś.1.8.2.16.
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brahmakāṇḍaname given to the first section or Kanda of Bhartrhari's Vakyapadiya. It deals with Sphota, and in a way it contains in a nutshell the philosophy of Sanskrit Grammar.
brahmarāśithe sacred Sanskrit alphabet given in the fourteen sutras of Mahesvara, named Aksarasamamnaya which is called ब्रह्मराशि as it contains the basic letters of शब्द which is Brahma according to Grammarians; confer, compare सोयमक्षरसमाम्नायो वाक्यसमाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika 2 end; confer, compare also एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः V. Pr.VIII. 25.
brāhmaṇādia class of words headed by the word ब्राह्मण to which the taddhita affix. affix य ( ष्यञ् ) is added in the sense of 'nature' or 'duty'; e. g. ब्राह्मण्यं ( ब्राह्मणस्य भावः कर्म बां ); cf ब्राह्मणादिराकृतिगणः अादिशव्दः प्रकारवचन: Kāśikā of Jayāditya and Vāmana. on P. V.1.24.
aḥ( : )visarga called visarjanīya in ancient works and shown in writing by two dots, one below the other, exactly of the same size, like the pair of breasts of a maiden as jocularly larly expressed by Durgasiṁha's Kātantra-Sūtravṛtti.. confer, compare अः ( : ) इति विसर्जनीयः । अकार इह उच्चारणार्थः । कुमारीस्तनयुगाकृतिर्वर्णो विसजर्नीयसंज्ञो भवति ( दुर्गसिंह on कातन्त्र I.1.16). विसर्ग is always a dependent letter included among the Ayogavāha letters and it is looked upon as a vowel when it forms a part of the preceding vowel; while it is looked upon as a consonant when it is changed into the Jihvāmūlīya or the Upadhmānīya letter.
a,k(ೱ),(ೱ)जिह्वामूलीय, represented by a sign like the वज्र in writing, as stated by Durgasiṁha's Kātantra-Sūtravṛtti. who remarks वज्राकृतिर्वर्णो जिह्वामूलीयसंज्ञो भवति. the Jihvāmūlīya is only a voiceless breath following the utterance of a vowel and preceding the utterance of the guttural letter क् or ख् . It is looked upon as a letter (वर्ण), but dependent upon the following consonant and hence looked upon as a consonant. e. g. विष्णु ೱ करोति.
a,pೱ,(ೱ)Upadhmānīya represented by a sign like the temple of an elephants stated by Durgasiṁha's Kātantra-Sūtravṛtti. who remarks "गजकुम्भाकृतिर्वर्ण उपध्मानीयसंज्ञो भवति." Kāt.I. It is a voiceless breath following the utterance of a vowel and preceding the utterance of the labial letter p ( प् ) or ph ( फ ). It is looked upon as a letter ( वर्ण ), but dependent upon the following consonant and hence looked upon as a consonant. अ:कार name given to the nominative case. case in the Taittiriya Prātiśākhya. cf अ:कार इति प्रथमाविभक्तेरुपलक्षणम् Taittirīya Prātiśākhya.I. 23.
akarmakaintransitive, without any object, (said with regard to roots which cannot possess an object or whose object is suppressed or ignored). The reasons for suppression are briefly given in the well-known stanza ; धातोरर्थान्तरे वृत्तेर्धात्वर्थेनोपसंग्रहात् । प्रसिद्धेरविवक्षातः कर्मणोऽकर्मिकाक्रिया ॥ In the case of intransitive roots, the verbal activity and its fruit are centred in one and the same individual viz. the agent or कर्ता confer, compare फलव्यापारयोरेकनिष्ठतायामकर्मकः Vāk. Pad.
akṛtasaṃhitawords ending with a breathing or visarga which are not looked upon as placed immediately before the next word and hence which have no combination with the following vowel e. g. एष देवो अमर्त्यः R. V. 1X.8.1.
akṣarasamāmnāyaalphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ，ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.
aghoṣaunvoiced, merely breathed; a term applied to the surd consonants, ś, ṣ s, and visarga which are uttered by mere breathing and which do not produce any sonant effect. confer, compare T. Pr.I.12; R.Pr.I.11. The term jit ( जित् ) is used for these letters as also for the first two consonants of a class in the Vājasaneyi-prātiśākhya confer, compare द्वौ द्वौ प्रथमौ जित्; ऊष्माणश्च हवर्जम् Vājasaneyi Prātiśākhya.I.50.51.
aṅitnot marked with the mute letter ṅ ( ङ्) signifying the absence of the prohibition of the guṇa or the vṛddhi substitute. cf अङिति गुणप्रतिषेधः ( वक्तव्यः ) M.Bh. III.3.83 Vārttika (on the Sūtra of Pāṇini). 2. In the case of the preposition ā ( अा ) unmarked with ṅ (ड् ), it signifies a sentence or remembrance of something confer, compare वाक्यस्मरणयोरङित् exempli gratia, for example आ एवं नु मन्यसे, आ एवं किल तत् confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.l.14.
anatauncerebralized; not changed into a cerebral ( मूर्धन्य ) letter.confer, compare दन्त्यस्य मूर्धन्यापात्तिर्नति: Uvaṭa on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV.34.
anipātyanot necessary to be specifically or implicitly stated, as it can be brought about or accomplished in the usual way: e. g. द्वन्द्वम् । लिङ्गमशिष्यं लोकाश्रयत्वाल्लिङ्गस्य । तत्र नपुंसकत्वमनिपात्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VIII.1.15. See also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VII.2.27 and VI. 1.207.
anupradānaan effort outside the mouth in the production of sound at the different vocal organs such as कण्ठ, तालु et cetera, and others which is looked upon as an external effort or bāhyaprayatna. अनुप्रदान is one of the three main factors in the production of sound which are ( 1 ) स्थान, ( 2 ) करण or आभ्यन्तरप्रयत्न and ( 3 ) अनुप्रदान or बाह्यप्रयत्न; confer, compare स्थाकरणप्रयत्नेभ्यो वर्णा जायन्ते Cān. The commentator on Taittirīya Prātiśākhya.describes अनुप्रदान as the मूलकारण or उपादानकारण, the main cause in the production of articulate sound confer, compare अनुप्रदीयते अनेन वर्णः इति अनुप्रदानम्: cf also अनुप्रदीयते इत्यनुप्रदानं प्रयत्न इत्यर्थः; Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. I. Generally two main varieties of बाह्यप्रयत्न are termed अनुप्रदान which are mentioned as (i) श्वासानुप्रदान (emission of breath) and नादानुप्रदान (resonance), the other varieties of it such as विवार, संवार, घोष, अघोष, अल्पप्राण, मह्मप्राण, उदात्त, अनुदात्त and स्वरित being called merely as बाह्यप्रयत्न.
antakaraṇaliterally bringing about as the final; an affix (which is generally put at the end); ancient term for an affix: confer, compareएतेः कारितं च यकारादिं चान्तकरणम्। अस्तेः शुद्धं च सकारादिं च । Nirukta of Yāska.I.13
abhedakanot bringing about a difference; not making different; nondiscriminant; confer, compare गुणाः अभेदकाः Paribhāṣenduśekhara of Nāgeśa. Pari. 109 confer, compare ननु च भो अभेदका अपि च गुणा दृश्यन्ते M. Bh on I.1.1.
abhyāhataomission of any sound; a fault of utterance. अम् (1)a technical brief term in Panini's grammar including vowels, semivowels, the letter ह् and nasals; (2) a significant term for the accusative case showing change or substitution or modification: confer, compare अं विकारस्य Taittirīya Prātiśākhya.I.28 explained as अमिति शब्दे विकारस्याख्या भवति । अमिति द्वितीय विभक्तेरुपलक्षणम् । (3) augment अ applied to the penultimate vowel of सृज् & दृश् (P. VI.1.58, 59 and VII.1.99) (4) substitute tor Ist person. singular. affix मिप्, by P.III.4.101 (5) Acc. singular. case affix अम् .
ardhakaa fault in the utterance of a vowel of the kind of abridgment of a long utterance. अर्धह्रस्वम् explained as ह्रस्वस्यार्धम्-half the utterance of the short vowel; confer, compare तस्यादित उदात्तमर्धह्रस्वम् P. I.2.32. confer, compare also तस्यादिरुच्चैस्तरामुदात्तादनन्तरं यावदर्द्धे ह्रस्वस्य Tai. Pr. I.44.
ardhamātrāhalf of a mātra or 'mora'., confer, compare अर्धमात्रालाघवेन पुत्रोत्सवं मन्यन्ते वैयाकरणाः Par. Śekh. Pari. 122, signifying that not a single element of utterance in Pāṇini's grammar is superfluous. In other words, the wording of the Sūtras of Pāṇini is the briefest possible, not being capable of reduction by even half a mora.
alpaprāṇa(1)non-aspirate letters letters requiring little breath from the mouth for their utterance as opposed to mahāprāṇa; (2) non-aspiration; one of the external articulate efforts characterizing the utterance of non-aspirate letters.
avilambitaname of a fault in pronouncing a word where there is the absence of a proper connection of the breath with the place of utterance; 'अविलम्बितः वर्णान्तरासंभिन्नः' Kaiyaṭa's Mahābhāṣyapradīpa.on M.Bh I.1.1. There is the word अवलम्बित which is also used in the same sense; confer, compare ग्रस्तं निरस्तमवलम्बितं निर्हतम् ० M. Bh on I.1.1.
aś(1)Pratyāhāra or a brief term standing for all vowels, semivowels, and the fifth, fourth and third of the class-consonants; all letters excepting the surds and sibilants; (2) substitute अ for the word इदम् before affixes of cases beginning with the instrumental, and for एतद् before the taddhita affix. affixes त्र and तस्; see P.II.4.32 and 33; (3) substitute अ for the genitive case singular. case-affix ङस् after the words युष्मद् and अस्मद्; see P.VII.1.27.
ā(1)the long form of the vowel अ called दीर्घ,consisting of two mātrās, in contrast with (l) the short अ which consists of one mātrā and the protracted आ३ which consists of three mātrās; (2) substitute अा of two mātrās when prescribed by the word दीर्घ or वृद्धि for the short vowel अ; (3) upasarga अा (अाङ्) in the sense of limit exempli gratia, for example अा कडारादेका संज्ञा (P.I.4.1.) आकुमारं यशः पाणिनेः K. on II.1.13. आ उदकान्तात् (Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.14.) (4) indeclinable आ in the sense of remembrance e. g. आ एवं नु मन्यसे; confer, compare ईषदर्थे क्रियायोगे मर्यादाभिविधौ च यः । एतमातं ङितं विद्याद्वाक्यस्मरणयोरङित् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.14; (5) augment अा ( अाक् ) as seen in चराचर, वदावद et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). VI.1.12 Vārttika (on the Sūtra of Pāṇini). 6; (6) augment अा(आट्) prefixed to roots in the tenses लुङ्, लङ् and लृङ् (7) substitute अा prescribed for the last letter of pronouns before the taddhita affix. affixes दृक्,दृश, दृक्ष and वत्, as in तादृक्दृ, तादृश et cetera, and others; (8) feminine affix आ (टाप्, डाप् or चाप् ) added to nouns ending in अा; (9) substitute आ ( आ or अात्, or डा or आल् ) for case affixes in Vedic literature उभा यन्तारौ, नाभा पृथिव्याः et cetera, and others
aāgantukaliterally adventitious, an additional wording generally at the end of roots to show distinctly their form exempli gratia, for example वदि, एधि, सर्ति et cetera, and others; confer, compare इन्धिभवतिभ्यां च P I.2.6: confer, compare also भावलक्षणे स्थेण्कृञ्वदिचरिहृतभिजनिभ्यस्तोमुन्, P.III.4.16, सृपिवृदो. कसुन् P. III.4.17 and a number of other sūtras where इ or तिं is added to the root confer, compare इक्श्तिपौ धातुनिर्देशे, वर्णात्कारः, रादिफः P.III.3.108 Vārttika (on the Sūtra of Pāṇini). 2.3. 4, where such appendages to be added to the roots or letters are given. The word अागन्तु is an old word used in the Nirukta, but the term आगन्तुक appears to be used for the first time for such forms by Haradatta; confer, compare ह्वरोरिति ह्वृ कौटिल्ये, आगन्तुकेकारे गुणेन निर्देशः Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on VII.2.31. In the traditional oral explanations the second part of a reduplicated word is termed अागन्तुक which is placed second i. e. after the original by virtue of the convention आगन्तूनामन्ते निवेशः, although in fact, it is said to possess the sense of the root in contrast with the first which is called abhyāsa.A nice distinction can, however be drawn between the four kinds of adventitious wordings found in grammar viz.आगन्तु, इत्, अभ्यास and आगम which can be briefly stated as follows; The former two do not form a regular part of the word and are not found in the actual use of the word; besides, they do not possess any sense, while the latter two are found in actual use and they are possessed of sense. Again the agantu word is simply used for facility of understanding exactly and correctly the previous word which is really wanted; the इत् wording, besides serving this purpose, is of use in causing some grammatical operations. अभ्यास, is the first part of the wording which is wholly repeated and it possesses no sense by itself, while, āgama which is added to the word either at the beginning or at the end or inserted in the middle, forms a part of the word and possesses the sense of the word.
āp(1)common term for the feminine. endings टाप्, डाप् and चाप् given by Pāṇini in Adhy. IV, Pāda 1; confer, compare अव्ययादाप्सुपः P. II.4.82. P.IV.1.1.; P.VI.1.68; confer, compare also P.VI.3.63. P.VII.3.44; P.VII.3.106, 116; P.VII.4.15. et cetera, and others; (2) a brief term for case-affixes beginning with the inst. sing and ending with the locative case plural confer, compare अनाप्यकः P. VII.2.112.
īṣacchvāsaan external effort ( बाह्य-प्रयत्न) in the production of sound charactorized by the emission of breath, when the cavity made by the cords of the throat is kept wide apart, as found in the utterance of the consonants श्, ष् and स.
upadhmānīyaa letter or a phonetic element substituted for a visarga followed by the first or the second letter of the labial class. Visarga is simply letting the breath out of the mouth. Where the visarga is followed by the first or the second letter of the labial class, its pronunciation is coloured by labial utterance. This coloured utterance cannot be made independently; hence this utterance called 'उपध्मानीय' ( similar to a sound blown from the mouth ) is not put in, as an independent letter, in the वर्णसमाम्नाय attributed to महेश्वर. Patañjali, however, has referred to such dependent utterances by the term अयोगवाहवर्ण. See अयेागवाह; confer, compare xक इति जिह्वामूलीयः । जिह्वामूलेन जन्यत्वात् । xप इत्युपध्मानीयः । उपध्मानेन जन्यत्वात्. अयेगवाह is also called अर्धविसर्ग. See अर्धविसर्ग.
upavarṣaan ancient grammarian and Mīmāmsaka believed to have been the brother of Varṣa and the preceptor of Pāṇini. He is referred to, many times as an ancient writer of some Vṛttigranthas.
urasyaproduced at the breast; confer, compareकेचिदेता उरस्या R.Pr.I.18, explained by the commentator as केचिदाचार्याः एतौ हकारविसर्जनीयौ उरःस्थाने इच्छन्ति ।
ūṣmanaspiration letters, spirants called breathings also: the name is given to letters or sounds produced with unintonated breath through an open posision of the mouth; confer, compare विवृतमूष्मणाम् M. Bh, on P.I.1.10 Vārt, 3. The word refers to the letters श्, ष्, सु, ह्, visarga, jihvāmūlīya, upadhmāniya and anusvāra; confer, compare ऊष्मा वायुस्तत्प्रधाना वर्णा ऊष्माणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.12; confer, compare also Taittirīya Prātiśākhya.I.10.
ūṣmasaṃdhiname of a combination or संधि where a visarga is changed into a breathing ( ऊष्मन् ). It has got two varieties named व्यापन्न where the visarga is charged into a breathing as for instance in यस्ककुभः, while it is called विक्रान्त (passed over) where it remains unchanged as for instance in यः ककुभः, य: पञ्च; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV. 1 1.
ediphthong vowel ए made up of अ and इ, and hence having कण्ठतालुस्थान as its place of origin. It has no short form according to Pāṇini. In cases where a short vowel as a substitute is prescribed for it in grammar, the vowel इ is looked upon as its short form. Patañjali in his Mahābhāṣya has observed that followers of the Sātyamugri and Rāṇāyanīya branches of the Sāmaveda have short ए ( ऍ ) in their Sāmaveda recital and has given सुजाते अश्वसूनृते, अध्वर्यो अद्रिभिः सुतम् as illustrations; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1-48; as also the article on.
ekadeśavikṛtanyāyathe maxim that ' a thing is called or taken as that very thing although it is lacking in a part,'stated briefly as एकदेशविकृतमनन्यवत् Pari. Śek. Pari. 37. The maxim is given in all the different schools of grammar: confer, compare Śak Pari. 17: Cāndra Pari. 15, Kat. Par. Vr. l, Jain. Par.Vr.l l, Hemacandra's Śabdānuśāsana.Pari.7 et cetera, and others
ekaśeṣaa kind of composite formation in which only one of the two or more words compounded together subsists, the others being elided; confer, compare एकः शिष्यते इतरे निवर्तन्ते वृक्षश्च वृक्षश्च वृक्षौ । Kāśikā on सरूपाणामेकशेष एक-विभक्तौ P.I.2.64; confer, compare also सुरूपसमुदायाद्धि विभक्तिर्या विधीयते । एकस्तत्रार्थवान् सिद्धः समुदायस्य वाचकः ।। Bhāṣāvṛtti on P. I. 2.64. There is a dictum of grammarians that every individual object requires a separate expression to convey its presence. Hence, when there is a dual sense, the word has to be repeated, as also the word has to be multiplied when there is a plural sense. In current spoken language, however, in such cases the word is used only once. To justify this single utterance for conveying the sense of plurality, Pāṇini has laid down a general rule सरूपाणामेकशेष एकविभक्तौ and many other similar rules to cover cases of plurality not of one and the same object, but plurality cased by many objects, such as plurality caused by ideas going in pairs or relations such as parents, brothers and sisters, grand-father and grand-son, male and female. For example, see the words वृक्षश्च वृक्षश्च वृक्षौ; Similarly वृक्षाः for many trees, पितरौ for माता च पिता च; देवौ for देवी च देवश्च; confer, compare also the words श्वशुरौ, भ्रातरौ, गार्ग्यौ (for गार्ग्य and गार्ग्यायण),आवाम् (for त्वं च अहं च), यौ (for स च यश्च) and गावः feminine. अजा feminine. अश्वाः masculine gender. irrespective of the individuals being some males and some females. Pāṇini has devoted 10 Sūtras to this topic of Ekaśeṣa. The Daiva grammar has completely ignored this topic. Patanjali has very critically and exhaustively discussed this topic. Some critics hold that the topic of एकशेघ did not exist in the original Pāṇini's Aṣṭādhyāyī. of Pāṇini but it was interpolated later on, and adduce the long discussion in the Mahābhāṣya especially the Pūrvapakṣa therein, in support of their argument. Whatever the case be, the Vārttikakāra has commented upon it at length; hence, the addition must have been made immediately after Pāṇini, if at all there was any. For details see Mahābhāṣya on I.1.64 to 73 as also,Introduction p. 166-167, Vol.7 of the Mahābhāṣya published by the D. E. Society, Poona.
eṅa brief term ( प्रत्याहार ) for the two diphthong letters ए and ओ; confer, compare एङ्ह्रस्वात्संबुद्धेः P.VI.1.69, एङः पदान्तादति VI.1.109. et cetera, and others
ejarṭan[Edgerton, Dr. Franklin]an American Sanskrit scholar and author of ’Buddhist Hybrid Sanskrit Grammar and Dictionary.'
oṃkārathe syllable ओं called by the term प्रणव and generally recited at the beginning of Vedic works. Patañjali has commented upon the word briefly as follows; पादस्य वा अर्धर्चस्य वा अन्त्यमक्षरमुपसंहृत्य तदाद्यक्षरशेषस्य स्थाने त्रिमात्रमोंकारं त्रिमात्रमोंकारं वा विदधति तं प्रणव इत्याचक्षते M.Bh. on VIII.2.89.
ḥor विसर्गः literally letting out breath from the mouth; sound or utterance caused by breath escaping from the mouth; breathing. The Visarjanīya, just like the anusvāra, is incapable of being independently utteredition Hence, it is written for convenience as अः although its form for writing purposes is only two dots after the vowel preceding it; confer, compare अः इति विसर्जनीयः । अकार इह उच्चारणार्थः इति कुमारीस्तनयुगाकृतिर्वर्णो विसर्जनीयसंज्ञो भवति । Kātantra vyākaraṇa Sūtra.Vyāk. I.1.16. See अः a reference to some preceding word, not necessarily on the same page. on page 2.
ᳵjihvāmūlīyaa phonetical element or unit called Jihvāmūlīya, produced at the root of the tongue, which is optionally substituted in the place of the Visarga (left 0ut breath) directly preceding the utterance of the letter क् or ख् and hence shown as ᳵ क्. See अ ᳵ क् a reference to some preceding word, not necessarily on the same page. on page 2.
kampavibration of the larynx which produces thc sound.
karman(1)object of a transitive verb, defined as something which the agent or the doer of an action wants primarily to achieve. The main feature of कर्मन् is that it is put in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म, कर्मणि द्वितीया; P. I.4.49; II.3.2. Pāṇini has made कर्म a technical term and called all such words 'karman' as are connected with a verbal activity and used in the accusative case; confer, compare कर्तुरीप्सिततमं कर्म; तथायुक्तं चानीप्सितम् ; अकथितं च and गतिबुद्धिप्रत्यवसानार्थशब्दकर्माकर्मकाणामणि कर्ता स णौ P.I.4.49-52;cf also यत् क्रियते तत् कर्म Kātantra vyākaraṇa Sūtra.II.4.13, कर्त्राप्यम् Jain I. 2. 120 and कर्तुर्व्याप्यं कर्म Hemacandra's Śabdānuśāsana. II. 2. 3. Sometimes a kāraka, related to the activity ( क्रिया) as saṁpradāna, apādāna or adhikaraṇa is also treated as karma, if it is not meant or desired as apādāna,saṁpradāna et cetera, and others It is termed अकथितकर्म in such cases; confer, compare अपादानादिविशेषकथाभिरविवक्षितमकथितम् Kāś. on I.4.51. See the word अकथित a reference to some preceding word, not necessarily on the same page.. Karman or object is to be achieved by an activity or क्रिया; it is always syntactically connected with a verb or a verbal derivative.When connected with verbs or verbal derivatives indeclinables or words ending with the affixes उक, क्त, क्तवतु, तृन् , etc, it is put in the accusative case. It is put in the genitive case when it is connected with affixes other than those mentioned a reference to some preceding word, not necessarily on the same page.; confer, compare P, II.3.65, 69. When, however, the karman is expressed ( अभिहित ) by a verbal termination ( तिङ् ), or a verbal noun termination (कृत्), or a nounaffix ( तद्धित ), or a compound, it is put in the nominative case. exempli gratia, for example कटः क्रियते, कटः कृतः, शत्यः, प्राप्तोदकः ग्रामः et cetera, and others It is called अभिहित in such cases;confer, compare P.II.3.1.Sec the word अनभिहित a reference to some preceding word, not necessarily on the same page..The object or Karman which is ईप्सिततम is described to be of three kinds with reference to the way in which it is obtained from the activity. It is called विकार्य when a transformation or a change is noticed in the object as a result of the verbal activity, e. g. काष्ठानि भस्मीकरोति, घटं भिनत्ति et cetera, and others It is called प्राप्य when no change is seen to result from the action, the object only coming into contact with the subject, e. g. ग्रामं गच्छति, आदित्यं पश्यति et cetera, and others It is called निर्वर्त्य when the object is brought into being under a specific name; exempli gratia, for example घटं करोति, ओदनं पचति; confer, compare निर्वर्त्ये च विकार्यं च प्राप्यं चेति त्रिधा मतम् । तत्रेप्सिततमम् Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4.49: confer, compare also Vākyapadīya III.7.45 as also Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on 1.4.49. The object which is not ईप्सिततम is also subdivided into four kinds e. g. (a) अनीप्सित (ग्रामं गच्छन् ) व्याघ्रं पश्यति, (b) औदासीन्येन प्राप्य or इतरत् or अनुभय exempli gratia, for example (ग्रामं गच्छन्) वृक्षमूलानि उपसर्पति, (c) अनाख्यात or अकथित exempli gratia, for example बलिं in बलिं याचते वसुधाम् (d) अन्यपूर्वक e.g अक्षान् दीव्यति, ग्राममभिनिविशते; confer, compare Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on I.4 49, The commentator Abhayanandin on Jainendra Vyākaraṇa mentions seven kinds प्राप्य, विषयभूत, निर्वर्त्य, विक्रियात्मक, ईप्सित, अनीप्सित and इतरत्, defining कर्म as कर्त्रा क्रियया यद् आप्यं तत् कारकं कर्म; confer, compare कर्त्राप्यम् Jain. Vy. I.2.120 and commentary thereon. जेनेन्द्रमधीते is given therein as an instance of विषयभूत. (2) The word कर्मन् is also used in the sense of क्रिया or verbal activity; confer, compare उदेनूर्ध्वकर्मणि P.I.3.24; आदिकर्मणि क्तः कर्तरि च P.III.4.71, कर्तरि कर्मव्यतिहारे P.I.3.14. (3) It is also used in the sense of activity in general, as for instance,the sense of a word; e. g. नामाख्यातयोस्तु कर्मोपसंयोगद्योतका भवन्ति Nirukta of Yāska.I. 3.4, where Durgācārya's commentary on the Nirukta.explains karman as 'sense' ( अर्थ ).
kalpanālāghavabrevity of thought: brevity of expression: minimum assumption. See the word लाघव.
kātantraname of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.
kātantraparibhāṣāvṛtti(1)name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by Vyāḍiparibhāṣāsūcana.and others on the system of Pāṇini, suitable changes having been made by the writer with a view to present the work as belonging to the Kātantra school; (2) name of a gloss on the Paribhāṣāpaṭha of the Kātantra school explaining 65 Paribhāṣās. No name of the author is found in the Poona manuscript. The India Office Library copy has given Durgasiṁha's Kātantra-Sūtravṛtti. as the author's name; but it is doubted whether Durgasiṁha's Kātantra-Sūtravṛtti. was the author of it. See परिभाषासंग्रह edition by B. O. R. I. Poona.
kāmadhenuabridgment of काव्यकामधेनु of Bopadeva; the word is also used as a short form for काव्यकामधेनु.
kārakaliterally doer of an action. The word is used in the technical sense ; 1 of ’instrument of action'; cf कारकशब्दश्च निमित्तपर्यायः । कारकं हेतुरिति नार्थान्तरम् । कस्य हेतुः । क्रियायाः Kāś. on P.I. 4.23: confer, compare also कारक इति संज्ञानिर्देशः । साधकं निर्वर्तकं कारकसंज्ञं भवति । M.Bh. on P. I. 4.28. The word 'kāraka' in short, means 'the capacity in which a thing becomes instrumental in bringing about an action'. This capacity is looked upon as the sense of the case-affixes which express it. There are six kārakas given in all grammar treatises अपादान, संप्रदान, अधिकरण, करण , कर्मन् and कर्तृ to express which the case affixes or Vibhaktis पञ्चमी, चतुर्थी, सप्तमी, तृतीया, द्वितीया and प्रथमा are respectively used which, hence, are called Kārakavibhaktis as contrasted with Upapadavibhaktis, which show a relation between two substantives and hence are looked upon as weaker than the Kārakavibhaktis; confer, compare उपपदविभक्तेः कारकविभक्तिर्बलीयसी Pari. Śek. Pari.94. The topic explaining Kārakavibhaktis is looked upon as a very important and difficult chapter in treatises of grammar and there are several small compendiums written by scholars dealing with kārakas only. For the topic of Kārakas see P. I. 4.23 to 55, Kat, II. 4.8-42, Vyākaraṇa The Volume of the introduction in Marathi to the Pātañjala Mahābhāṣya, written by K. V. Abhyankar and published by the O. E. Society, Poona.. pp.262-264 published by the D. E. Society, Poona.
kārmanāmikathe word is found used in Yāska's Nirukta as an adjective to the word संस्कार where it means belonging to nouns derived fromroofs (कर्मनाम)"like पाचक,कर्षक et cetera, and othersThe changes undergone by the roots in the formation of such words i. e. words showing action are termed कार्मनामिकसंस्कार; confer, compare कर्मकृतं नाम कर्मनाम। तस्मिन् भवः कार्मनामिकः Durgavṛtti on Nirukta of Yāska.I.13. कार्य(l) brought.into existence by activity (क्रियया निर्वृत्तं कार्यम् ) as oppo- sed to नित्य eternal; confer, compare एके वर्णाञ् शाश्वतिकान् न कार्यान् R.Pr. XIII.4 confer, compare also ननु च यस्यापि कार्याः ( शब्दाः ) तस्यापि पूजार्थम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.44 Vārttika (on the Sūtra of Pāṇini). 17;(2) which should be done, used in connection with a grammatical operation: confer, compare कार्य एत्वे सयमीकारमाहुः ।| अभैष्म इत्येतस्य स्थाने अभयीष्मेति । R.Pr. XIV.16; confer, compare also विप्रतिषेधे परं कार्यम् P. I.4.2; (3) a grammatical opera- tion as for instance in the phrases द्विकार्ययोगे, त्रिकार्ययोगे et cetera, and others; confer, compare also गौणमुख्ययोर्मुख्ये कार्यसंप्रत्ययः Paribhāṣenduśekhara of Nāgeśa. Pari. 15;(4) object of a transitive verb: confer, compare शेषः कार्ये Śāk.
kīlhārnKielhorn F., a sound scholar of Sanskrit Grammar who brought out excellent editions of the Pātañjala Mahābhāṣya and the Paribhāṣenduśekhara and wrote an essay on the Vārttikas of Kātyāyana. For details see Pātañjala Mahābhāṣya Vol VII.p.40, D. E society edition, Poona.
koṇḍabhaṭṭaa reputed grammarian who wrote an extensive explanatory gloss by name Vaiyākaraṇabhūṣaṇa on the Vaiyākaraṇasiddhāntakārikā of Bhaṭṭoji Dīkṣita. Another work Vaiyākaraṇabhūṣaṇasāra. which is in a way an abridgment of the Bhūṣaṇa, was also written by him. Koṇḍabhaṭṭa lived in the beginning of the l7th century. He was the son of Raṅgojī and nephew of Bhaṭṭojī Dīkṣita. He was one of the few writers on the Arthavicāra in the Vyākaraṇaśāstra and his Bhūṣaṇasāra ranks next to the Vākyapadīya of Bhartṛhari. Besides the Bhūṣaṇa and Bhūṣaṇasāra, Koṇḍabhaṭṭa wrote two independent works viz. Vaiyākaraṇsiddhāntadīpika and Sphoṭavāda.
īśeḥ(VII.2.77)अनुकर्षणार्थो विज्ञायते Kāś. on P.IV.2.78; (3) succession of the same consonant brought about; doubling; reduplication; क्रम is used in this way in the Ṛk Prātiśākhya as a synonym of dvitva prescribed by Pāṇini; e. g. अा त्वा रथं becomes अा त्त्वा रथम् ; सोमानं स्वरणम् becomes सोमानं स्स्वरणम् ; confer, compare स्वरानुस्वारोपहितो द्विरुच्यते संयोगादि: स क्रमोSविक्रमे सन् । etc, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. l to 4; confer, compare also स एष द्विर्भावरूपो विधिः क्रमसंज्ञो वेदितव्यः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. 1. The root क्रम् IA. is several times used in the Prātiśākhya works for द्विर्भवन, confer, compare also T. Pr.XXI.5; XXIV.5; (4) repetition of a word in the recital of Vedic passages, the recital by such a repetition being called क्रमपाठ, which is learnt and taught with a view to understanding the original forms of words combined in the Saṁhitā by euphonic rules, substitution of letters such as that of ण् for न् , or of ष् for स् , as also the separate words of a compound word ( सामासिकशब्द ); e. g. पर्जन्याय प्र । प्र गायत । गायत दिवः । दिवस्पुत्राय । पुत्राय मीळ्हुषे । मीळ्हुषे इति मीळ्हुषे । confer, compare क्रमो द्वाभ्यामतिक्रम्य् प्रत्यादायोत्तरं तयोः उत्तेरेणोपसंदध्यात् तथार्द्धर्चं समापयेत् ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) X. 1. For details and special features, confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) ch. X and XI: confer, compare also Vājasaneyi Prātiśākhya.IV. 182190: T. Pr, XXIII. 20, XXIV. 6.
kṣīrataraṅgiṇīsaṃketaan abridgment of क्षीरतरङ्गिणी by the author himselfeminine. See क्षीरतरङ्गणी.
garīyasinvolving a special effort.The word is frequently used by the Vārttikakāra and old grammarians in connection with something, which involves greater effort and longer expression and, hence, not commendable in rules of the Shastra works where brevity is the soul of 'wit'; confer, compare पदगौरवाद्योगवेिभागो गरीयान् Paribhāṣenduśekhara of Nāgeśa. Pari. 121. The word गुरु is also sometimes used in a similar sense; confer, compare तद् गुरु भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1 Āhnika of the Pātañjala Mahābhāṣya. l Vārttika (on the Sūtra of Pāṇini). 2.
garīyastvagreater effort or prolixity of expression which is looked upon as a fault in connection with grammar-works of the sūtra type where every care is taken to make the expression as brief as possible; confer, compare अर्धमात्रालाघवेन पुत्रोत्सवं मन्यन्ते वैयाकरणाः Paribhāṣenduśekhara of Nāgeśa. Pari. 122. The word गौरव is often used for गरीयस्त्व.
galatpadathe word occurs in the Prātiśākhya works in connection with the definition of संक्रम, in the kramapātha. The word संक्रम means bringing together two words when they are combined according to rules of Samdhi. (See the word संक्रम). In the Kramapātha, where each word occurs twice by repetition, a word occurring twice in a hymn or a sentence is not to be repeated for Kramapātha, but it is to be passed over. The word which is passed over in the Kramapātha is called गलत्पद; e. g. दिशां च पतये नमो नमो वृक्षेभ्यो हरिकेशेभ्यः पशूनां पतये नमो नमः सस्पिञ्जराय त्विषीमतॆ पथीनां पतये नमः । In the Kramapātha पतये नमः and नमः are passed over and पशूनां is to be connected with सस्पिञ्जराय. The words पतये नमः and नमः are called galatpada; confer, compare गलत्पदमतिक्रम्य अगलता सह संधानं संक्रम; Vājasaneyi Prātiśākhya.IV. 197. There is no गलत्पद in पदपाठ.
gurulaghutāconsideration of prolixity and brevity of expression; confer, compare तत्राप्ययं नावश्यं गुरुलघुतामेवोपलक्षायितुमर्हति . Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1.
caraṇaexplained as a synonym of the word शाखा which means a branch or a school of Vedic Learning; confer, compare चरणशब्दाः कठकलापादय:: Kāśikā of Jayāditya and Vāmana. on P.IV.2.46.
cintyaquestionable; contestable: which cannot be easily admittedition The word is used in connection with a statement made by a sound scholar which cannot be easily brushed aside; confer, compare एतेन यत्कैयटे केचिदित्यादिना अस्यैव वाग्रहृणस्य तदनित्यत्वज्ञापकतोक्ता सापि चिन्त्या, Par. Sekh. Pari. 93. 5.
cūrṇia gloss on the Sutras of Panini referred to by Itsing and Sripatidatta, Some scholars believe that Patanjali's Mahabhasya is referred to here by the word चूर्णि, as it fully discusses all the knotty points. Others believe that चूर्णि,stands for the Vrtti of चुल्लिभाट्टि. In Jain Religious Literature there are some brief comments on the Sutras which are called चूर्णि and there possibly was a similar चूर्णि on the sutras of Panini.
jahatsvārthā( वृत्ति )a composite expression where the constituent members give up their individual sense. In compound words such as राजपुरुष in the sentence राजपुरुषमानय the word राजन् gives up its sense in as much as he, the king,is not brought; पुरुष also gives up its sense as every man is not brought. It is of course to be noted that although the sense is given up by cach word, it is not completely given up: cf जहदप्यसेो स्वार्थ नात्यन्ताय जहाति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. II. 1.1. Vart. 2. For detailed explanation see Mahabhasya on P. II. I. I. Vart. 2.
ḍulactaddhita affix. affix उल in the sense of 'brother' applied to the word मातृ; exempli gratia, for example मातुलः; confer, compare P. IV. 2.36 Vart 1.
ṇatvacerebralization; lingualization ; the substitution of ण् for न् under certain conditions; confer, compare P. VIII.4. 1-39. See ण.
tattvādarśaname of a commentary on the Paribhasendusekhara written by M. M. Vasudev Shastri Abhyankar in 1889 A. D. The commentary is more critical than explanatory,wherein the author has given the purpose and the gist of the important Paribhasas and has brought out clearly the differences between the school of Bhattoji and the school of Nagesa in several important matters.
tadbhāvitaproduced or brought into being by some grammatical operation such as the vowel आ in दाक्षि, कारक्र, अकार्षीत् et cetera, and others by the substitution of वृद्धि, as contrasted with the original अा in ग्राम, विघान शाला, माला et cetera, and others; confer, compare किं पुनरिदं तद्भावितग्रहणं वृद्धिरित्येवं ये आकरैकारौकारा भाव्यन्ते तेषां ग्रहणमाहोस्विदादैज्मात्रस्य M.Bh. on I. 1.1.
tātiltaddhita affix. affix ताति in the very sense of the word to which it is applied occurring in Vedic Literature after the words सर्व and देव, as also after शिव, शम् and अरिष्ट in the sense of 'bringing about' and in the sense of भाव (presence) after the same words शिव, शम् and अरिष्ट; exempli gratia, for example सर्वतातिः, देवतातिः, शिवतातिः et cetera, and others confer, compare P.IV.4.142-144.
tiṅ(1)a brief term (प्रत्याहार) for the 18 personal endings. Out of these eighteen personal endings, which are common for all tenses and moods, the first nine तिप्, तस् et cetera, and others all called Parasmaipada, while the other nine त, अाताम् et cetera, and others are named Atmanepada and तङ् also; confer, compare तङानावात्मनेपदम्; (2) a verbal form called also अाख्यातक; confer, compare तिङ् खलु अाख्यातका भवान्ति । पचति पठति । V.Pr.I.27.
taittirīyaprātiśākhyacalled also कृष्णयजुःप्रातिशाख्य and hence representing possibly all the different branches or Sakhas of the कृष्णयजुर्वेद, which is not attributed definitely to a particular author but is supposed to have been revised from time to time and taught by various acaryas who were the followers of the Taittiriya Sakha.The work is divided into two main parts, each of which is further divided into twelve sections called adhyayas, and discusses the various topics such as letters and their properties, accents, euphonic changes and the like, just as the other Pratisakhya works. It is believed that Vararuci, Mahiseya and Atreya wrote Bhasyas on the Taittiriya Pratisakhya, but at present, only two important commentary works on it are available(a) the 'Tribhasyaratna', based upon the three Bhasyas mentioned a reference to some preceding word, not necessarily on the same page. as the title shows, written by Somayarya and (b) the 'Vaidikabharana' written by Gopalayajvan. For details see Introduction to 'Taittiriya Pratisakhya' edition Govt Oriental Library Series, Mysore.
dayānandasarasvatia brilliant Vedic scholar of the nineteenth century belonging to North India who established on a sound footing the study of the Vedas and Vyakarana and encouraged the study of Kasikavrtti. He has written many books on vedic studies.
durgasiṃhathe famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.
dhmātaname of a fault in the pronunciation of a vowel when on account of fullness of breath it appears as uttered long (दीर्घ ), although really it is short; confer, compare श्वासभूयिष्ठतया ह्रस्वोपि दीर्घ इव लक्ष्यते, Kaiyata on I. 1. Ahnika 1. Vart. 18.
natacerebralized; changed into ण्. The change of the consonant न् into ण् is called नति in the old Pratisakhya works; confer, compare स्पर्शे वोष्मणि चानते Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV. 11.
natiliterallyinclination, bending down; the word is used generally in the technical sense of 'cerebralization' but applied to the change of न् into ण् as also that of स् into ष्; confer, compare दन्त्यस्य मूर्धन्यापत्तिर्नतिः, V. Pr.I. 42. The root नम् is used in the sense of 'cerebralizing ' or 'being cerebralized' very frequently in the Pratisakhya works; exempli gratia, for example the word नम्यते is used in the sense of 'is cerebralized'; नमयति in the sense of 'cerebralizes' and नामिंन् in the sense of 'causing cerebralization'; confer, compare ऋकारादयो दश नामिन: स्वराः, पूर्वो नन्ता नतिषु नम्यमुत्तरम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 27.
nantṛone that causes cerebralization; confer, compare पूर्वो नन्ता नतिषु नम्यमुत्तरम् R.Pr.I.27. See नति.
namyacapable of being cerebralizedition See नति.
nāgeśathe most reputed modern scholar of Panini's grammar, who was well-versed in other Sastras also, who lived in Benares in the latter half of the seventeenth and the first half of the eighteenth century. He wrote many masterly commentaries known by the words शेखर and उद्द्योत on the authoritative old works in the different Sastras, the total list of his small and big works together well nigh exceeding a hundredition He was a bright pupil of Hari Diksita, the grandson of Bhattoji Diksita. He was a renowned teacher also, and many of the famous scholars of grammar in Benares and outside at present are his spiritual descendants. He was a Maharastriya Brahmana of Tasgaon in Satara District, who received his education in Benares. For some years he stayed under the patronage of Rama, the king of Sringibera at his time. He was very clever in leading debates in the various Sastras and won the title of Sabhapati. Out of his numerous works, the Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Kaiyata's Mahabhasyapradipa, the Laghusabdendusekhara on the Siddhanta Kaumudi and the Paribhasendusekhara are quite wellknown and studied by every one who wishes to get proficiency in Panini's grammar. For details see pp. 21-24 and 401-403, Vol. VII of the Patanjala Mahabhasya edition D. E. Society, Poona.
nāda(1)voice; resonance; tone; the sound caused by the vibration of the vocal chords in the open glottis when the air passes through them; confer, compare वर्णाोत्पत्त्यनन्तरभावी अनुरणनरूपः शब्दः नादः Mahābhāṣya-Pradīpoddyota by Nāgeśa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.9; confer, compare also संवृते कण्ठे यः शब्दः क्रियते स नादसंज्ञो भवति Taittirīya Prātiśākhya.II. 4; (2) sound, articulate sound generally without sense, which is momentary; (3) the highest sound. See परा.
nāmin(vowels)which cause cerebralization; the ten vowels ऋ, ॠ, इ, ई, उ, ऊ, ए, ओ, ऐ, औ; confer, compare ऋकारादयो दश नामिनः स्वराः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 27, confer, compare also R.T. 94. See the word नति. The word भाविन् is used for नामिन् in the Vajasaneyi Pratisakhya; confer, compare अकण्ठ्यो भावी Vājasaneyi Prātiśākhya.I. 46; confer, compare also नामिपरो रम् Kat. I.5.12.
nimittāpāyaparibhāṣāa popular name given by grammarians to the maxim निमित्तापाये नैमित्तिकस्याप्यपायः,. a thing, which is brought into existence by a cause, disappears on the disappearance of the cause. The maxim is not, of course, universally applicable. For details see Par. Sek. Pari. 56, Sira. Pari. 99.
nirvartyaone of the many kinds of karman or object governed by a transitive verb or root, which has got the nature of being produced or brought into existence or into a new shape; confer, compare त्रिविधं कर्म निर्वर्त्य विकार्य प्राप्यं चेति । निर्वर्त्य तावत् कुम्भकारः नगरकारः। The word निर्वर्त्य is explained as यदसज्जन्यते यद्वा प्रकाश्यते तन्निर्वर्त्यम् । कर्तव्यः कटः । उच्चार्यः शब्दः Sr. Prakasa; confer, compare also Vakyapadiya III.7.78; confer, compare also इह हि तण्डुलानोदनं पचतीति द्व्यर्थः पचिः । तण्डुलान्पचन्नोदनं निर्वर्तयति । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.4.49. For details see the word कर्मन्; also see M.Bh. on I.4.49.
nirhrāsa(1)abridgment, diminution; confer, compareसर्ववचनं प्रकृतिनिह्लासार्थम् । निर्ह्लासः अपचयः अल्पत्वमित्यर्थः । Kaiyata on M.Bh. on IV.3.100; (2) being turned into a short (vowel); confer, compare स्पर्शान्तस्थाप्रत्ययौ निर्ह्रसेते R.Pr.IV.39.
pañcālapadavṛttithe usage or the method of the Pañcālas; the eastern method of euphonic combinations, viz. the retention of the vowel अ after the preceding vowel ओ which is substituted for the Visarga; e. g. यो अस्मै; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 12; Taittirīya Prātiśākhya.XI. 19. This vowel अ which is retained, is pronounced like a short ओ or अर्धओकार by the followers of the Sātyamugri and Rāņāyaniya branches of the Sāmavedins; confer, compare commentary on Taittirīya Prātiśākhya.XI. 19 as also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1.
patañjalithe reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itselfeminine. The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; confer, compareपतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explainedition He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are coveredition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य.
padasaṃskārapakṣaan alternative view with वाक्यसंस्कारपक्ष regarding the formation of words by the application of affixes to crude bases. According to the Padasamskāra alternative, every word is formed independently, and after formation the words are syntactically connected and used in a sentence. The sense of the sentence too, is understood after the sense of every word has been understood; confer, compare सुविचार्य पदस्यार्थं वाक्यं गृह्णन्ति सूरयः Sira. on Pari. 22. According to the other alternative viz. वाक्यसंस्कारपक्ष, a whole sentence is brought before the mind and then the constituent individual words are formed exempli gratia, for example राम +सु, गम् + अ + ति । Both the views have got some advantages and some defects; confer, compare Par. Sek. Pari. 56.
paribhāṣāan authoritative statement or dictum, helping (1) the correct interpretation of the rules (sūtras) of grammar, or (2) the removal of conflict between two rules which occur simultaneously in the process of the formation of words, (पदसिद्धि), or (3) the formation of correct words. Various definitions of the word परिभाषा are given by commentators, the prominent ones beingपरितो व्यापृतां भाषां परिभाषां प्रचक्षते(न्यास);or, परितो भाष्यते या सा परिभाषा प्रकीर्तिता. The word is also defined as विधौ नियामकरिणी परिभाषा ( दुर्गसिंहवृत्ति ). परिभाषा can also be briefiy defined as the convention of a standard author. Purusottamadeva applies the word परिभाषा to the maxims of standard writers, confer, compare परिभाषा हिं न पाणिनीयानि वचनानि; Puru. Pari. 119; while Haribhaskara at the end of his treatise परिभाषाभास्कर, states that Vyaadi was the first writer on Paribhaasas. The rules तस्मिन्निति निर्दिष्टे पूर्वस्य, तस्मादित्युत्तरस्य and others are in fact Paribhaasa rules laid down by Panini. For the difference between परिभाषा and अधिकार, see Mahabhasya on II.1.1. Many times the writers of Sutras lay down certain conventions for the proper interpretation of their rules, to which additions are made in course of time according to necessities that arise, by commentators. In the different systems of grammar there are different collections of Paribhasas. In Panini's system, apart from commentaries thereon, there are independent collections of Paribhasas by Vyadi, Bhojadeva, Purusottamadeva, Siradeva, Nilakantha, Haribhaskara, Nagesa and a few others. There are independent collections of Paribhasas in the Katantra, Candra, Sakatayana,Jainendra and Hemacandra systems of grammar. It is a noticeable fact that many Paribhasas are common, with their wordings quite similar or sometimes identical in the different systemanuscript. Generally the collections of Paribhasas have got scholiums or commentaries by recognised grammarians, which in their turn have sometimes other glosses or commentaries upon them. The Paribhaasendusekhara of Nagesa is an authoritative work of an outstanding merit in the system of Paninis Grammar, which is commented upon by more than twenty five scholars during the last two or three centuries. The total number of Paribhasas in the diferent systems of grammar may wellnigh exceed 500. See परिभाषासंग्रह.
paribhāṣāvṛttiṭippaṇīa very brief commentary on the Paribhasavrtti of Siradeva written by Srimanasarman of Campahatti.
pāṇinisūtravṛttia gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.
pūrvavipratiṣedhaconflict of two rules where the preceding rule supersedes the latter rule, as the arrival at the correct form requires it. Generally the dictum is that a subsequent rule should supersede the preceding one; cf विप्रतिषेधे परं कार्यम् P. I. 4. 2; but sometimes the previous rule has to supersede the subsequent one in spite of the dictum विप्रतिषेधे परम्. The author of the Mahabhasya has brought these cases of the पूर्वविप्रतिषेध, which are, in fact, numerous, under the rule विप्रतिषेधे परं कार्यम् by taking the word पर in the sense of इष्ट 'what is desired '?; confer, compare इष्टवाची परशब्दः । विप्रतिषेधे परं यदिष्टं तद्भवतीति l Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.3; I.2, 5: I. 4.2: II.1.69, IV.1.85et cetera, and others confer, comparealso पूर्वविप्रतिषेधो नाम अयं र्विप्रतिषेधे परमित्यत्र परशब्दस्य इष्टवाचित्वाल्लब्धः सूत्रार्थः परिभाषारुपेण पाठ्यते Puru. Pari 108; for details see page 217 Vol. VII Mahabhasya D. E. Society's edition.
pratiprasavaliterally bringing into life again; the term is used in the sense of a counter-exception; confer, compare याजकादिभिश्चेति पुनः कारकषष्ठीसमासप्रतिप्रसवाद् ब्राह्मणयाजकादिषु उत्तरपदप्रकृतिस्वर एव । Bhasavrtti on II.2.16.
pratṛṇṇaliterally broken or split up; the separated words of the Samhita of the Vedas i. e. the Padapatha; the recitation of the Padapatha.; confer, compare शौद्धाक्षरोच्चारणं च प्रतृण्णम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 3.
pratyāhāraliterally bringing together; bringing together of several letters ( or words in a few cases, such as roots or nouns ) by mentioning the first and the last only for the sake of brevity; the term प्रत्याहार is generally used in connection with brief terms such as अण्, अक् , अच् , हल् and the like, created by Panini in his grammar by taking any particular letter and associating it with any mute final letter ( अनुबन्ध ) of the fourteen Sivasutras, with a view to include all letters beginning with the letter uttered and ending with the letter which precedes the ( mute ) letter. The practice of using such abbreviations was in existence before Panini, possibly in the grammar attributed to Indra. The term प्रत्याहार is not actually used by Panini; it is found in the Rk. Tantra; confer, compare प्रत्याहारार्थो वर्णोनुबन्धो व्यञ्जनम् R.T.I.3. The term appears to have come into use after Panini. Panini has not given any definition of the term प्रत्याहार. He has simply given the method of forming the Pratyaharas and he has profusely used them; confer, compare आदिरन्त्येन सहेता P. I. 1.71. The word कृञ् in P. III.1.40 and तृन् in P. II. 3.69 are used as Pratyaharas. For a list of the Pratyharas which are used by Panini see Kasika on the Maheswara Sutras.
pratyujjīvanabringing to life again; the term is used in the sense of प्रतिप्रसव or counter exception.
prayogaratnamālāname of a recognised treatise on grammar written by पुरुषोत्तमविद्यावागीश of Bengal in the fourteenth century. The treatise explains many words which, although current in language and literature, cannot be easily formed by rules of grammar. The author has tried to form them by applying rules of grammar given in the grammatical systems of Panini and Katantra. The alphabet given in this treatise is according to the system of the Tantra Sastra which shows a scholarship of the author in that branch The grammar was studied much in Bengal and Assam.
prasiddha(1)established in existence: confer, compare क्रमेण नार्थः पदसंहिताविदः पुराsप्रसिद्धा श्रयपूर्वसिद्धिभिः, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.34 where the Kramapatha is said to be one which was not established before the Samhitapatha; (2) known ; confer, compare अनिटि प्रसिद्धे क्सो भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III. 1.45 Vart. 4, लोकत एते शब्दाः प्रसिद्धाः स्त्री पुमान् नपुंसकमिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.3: (3) brought about, accomplished, realized; तथास्य छः प्रसिद्धो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. IV. 1.89 Vart. 2, सर्वत्रैव जश्त्वेन सिद्धं स्यात् , Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VIII 2.25
prātiśākhyaa work on Vedic grammar of a specific nature, which is concerned mainly with the changes, euphonic and others, in the Pada text of the Samhita as compared with the running text, the Samhita itselfeminine. The Pratisakhya works are neither concerned with the sense of words, nor with their division into bases and affixes, nor with their etymology. They contain, more or less,Vedic passages arranged from the point of view of Samdhi. In the Rk Pratisakhya, available to-day, topics of metre, recital, phonetics and the like are introduced, but it appears that originally the Rk Pratisakhya, just like the Atharva Pratisakhya, was concerned with euphonic changes, the other subjects being introduced later on. The word प्रातिशाख्य shows that there were such treatises for everyone of the several Sakhas or branches of each Veda many of which later on disappeared as the number of the followers of those branches dwindledition Out of the remaining ones also, many were combined with others of the same Veda. At present, only five or six Pratisakhyas are available which are the surviving representatives of the ancient ones - the Rk Pratisakhya by Saunaka, the Taittiriya Pratisakhya, the Vajasaneyi PratiSakhya by Katyayana, the Atharva Pratisakhya and the Rk Tantra by Sakatayana, which is practically a Pratisakhya of the Sama Veda. The word पार्षद or पारिषद was also used for the Pratisakhyas as they were the outcome of the discussions of learned scholars in Vedic assemblies; cf परिषदि भवं पार्षदम्. Although the Pratisakhya works in nature, are preliminary to works on grammar, it appears that the existing Pratisakhyas, which are the revised and enlarged editions of the old ones, are written after Panini's grammar, each one of the present Prtisakhyas representing, of course, several ancient Pratisakhyas, which were written before Panini. Uvvata, a learned scholar of the twelfth century has written a brief commentary on the Rk Pratisakhya and another one on the Vajasaneyi Pratisakhya. The Taittiriya PratiSakhya has got two commentaries -one by Somayarya, called Tribhasyaratna and the other called Vaidikabharana written by Gopalayajvan. There is a commentary by Ananta bhatta on the Vajasaneyi Pratisakhya. These commentaries are called Bhasyas also.
prauḍhamanoramāṭīkāa commentary on Bhattoji DikSita's Praudhamanorama written by Bhattoji's grandson Hari Diksita. The commentary is called लघुशब्दरत्न or simple शब्दरत्न which is an abridgment of the author's work बृहच्छब्दरत्न. The Laghusabdaratna is widely studied along with the Praudhamanorama in the Pathasalas.
bṛhatsaṃjñāthe same as महत्संज्ञा or महती संज्ञा; a bigger terminology as contrasted with लघुसंज्ञा brief terminology such as टि, घु, भ et cetera, and others for which (latter) Panini is very particular. The bigger terms such as सर्वनाम, अात्मनेपद, परस्मैपद and others are evidently borrowed by Panini from the ancient grammarians who lived before him.
belavalakara[ SHRIPAD KRISHNA BELVALKAR ]a well-known Sanskrit scholar of the present day who has been the General Editor of the Mahabharata published by the Bhandarkar Oriental Research Institute, Poona. He has written a book on grammar reviewing very briefly the various systems of Sanskrit grammar, which is named "Systems of Sanskrit Grammar".
bopadevaa great Sanskrit scholar and grammarian belonging to Devagiri in the greater Maharastra who was supported by Hemadri of Devagiri. He resided at सार्थग्राम on the river Varada in the first half of the thirteenth century. He wrote a short treatise on Sanskrit Grammar, which has a number of peculiar abbreviations for the usual well-known grammatical termanuscript. His grammar had a wide spread in Bengal and it is today a very common text on Grammar Bengal. On this account some scholars believe that he lived in Bengal. He was the son of Kesava and pupil of Dhanesa. He is also the author, of the well-known work कविकल्पद्रुम on which he has written a commentary named कामधेनु or काव्यकामधेनु.
bhāvavikārakinds of verbal activity which are described to be six in number viz. production, existence, transformation, growth, decay and destruction. These six modes of existence first mentioned by Vāŗșyayani and quoted by Yāska are explained philosophically by Bhartŗhari as a mere appearance of the Śabdabrahman or Sattā when one of its own powers, the time factor ( कालशक्ति ) is superimposed upon it, and as a result of that superimposition, it (id est, that is the Śabdabrahman) appears as a process; confer, compare षड् भावाविकारा भवन्ति इति वार्ष्यायणि: | जायते अस्ति विपरिणमते वर्धते अपक्षीयते विनश्यति इति । Nir.I.2; confer, compare also Vākyapadiya III.30.
bhāṣyaa learned commentary on an original work, of recognised merit and scholarship, for which people have got a sense of sanctity in their mind; generally every Sūtra work of a branch of technical learning (or Śāstra) in Sanskrit has got a Bhāṣya written on it by a scholar of recognised merit. Out of the various Bhāṣya works of the kind given a reference to some preceding word, not necessarily on the same page., the Bhāṣya on the Vyākaraṇa sūtras of Pāṇini is called the Mahābhāṣya, on the nature of which possibly the following definition is based "सूत्रार्थो वर्ण्यते यत्र पदैः सूत्रानुकारिभिः| स्वपदानि च वर्ण्यन्ते भाष्यं भाष्यविदो विदुः ।" In books on Sanskrit Grammar the word भाष्य is used always for the Mahābhāṣya. The word भाष्य is sometimes used in the Mahābhāṣya of Patanjali (confer, compare उक्तो भावभेदो भाष्ये III.3.19, IV.4.67) where the word may refer to a work like लघुभाष्य which Patañjali may have written, or may have got available to him as written by somebody else, before he wrote the Mahābhāṣya.
bhāṣyasūtrathe brief pithy statements in the Mahābhāṣya of the type of the Sūtras or the Vārttikas. These assertions or statements are named 'ișṭi' also.
bhāṣyeṣṭithe brief pithy assertions or injunctions of the type of Sūtras given by Patañjali in a way to supplement the Sūtras of Pāṇini and the Vārttikas thereon. See the word इष्टि a reference to some preceding word, not necessarily on the same page. and the word भाष्यसूत्र also.
bhrūmadhyaliterallycentre of the brows, or eyebrows which is described as the place of air ( which produces utterance or speech) at the time of the evening soma-pressing or sacrifice: confer, compare प्रात:सवनमाध्यन्दिनसवनतृतीयसवनक्रमेण उर:कण्ठभ्रूमध्यानि त्रीणि स्थानानि वायोर्भर्वान्त Vāj. Prāt. I. 30; confer, compare also भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्.
madhyakaumudīcalled also मध्यमकौमुदी a work on grammar which is an abridgment, to a certain extent, of Bhaṭṭojī's Siddhāntakaumudī. The treatise was written by Varadarāja, a pupil of Bhaṭṭojī for facilitating the study of the Siddhānta-kaumudi.
mayabbreviated term or pratyāhāra for all the consonants of the five classes or Vargas excepting the consonant ञ्; confer, compare मय उञो वो वा P.VIII.3.33.
mahāprāṇaliterally hard breathing, aspirate characteristic (बाह्यप्रयत्न) of consonants possessed by the second and fourth consonants of the five classes, and the sibilants श्, ष् and स् which letters are also called महाप्राण on that account.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
mahāsaṃjñāa long term, as contrasted with the very short terms टि, घु, भ, इत् and others introduced by Panini in his grammar for the sake of brevity. These long terms such as सर्वनाम, अब्यय,परस्मैपद, अात्मनेपद, and many others were widely in use at the time of Panini and hence he could not but pick them up in his grammar in spite of his strenuous attempts at brevity. The commentators, however, find out a motive for his doing this viz. that appropriate words only could be understood by those terms and not others; confer, compareमहासंज्ञाकरणेन तदनुगुणानामेव अत्र संनिवेशात् । S.K. on सर्वादीने सर्वनामानि P. I.1.27.
mṛrghanyaletters pronounced at the place called मूर्धन्: cerebral or lingual letters,the letters ऋ, ॠ,ट्, ठ् ,ड् ,ढ्, ण्|.
yaṇa brief term for letters य् , व् , र् and ल् ， id est, that is the semi-vowels;confer, compare इको यणदि P. VI. I. 77; confer, compare also I. 1.45 and VI. 4. 81.
yavamadhyaliterally having the centre bulging out like the Yava grain; name given to a variety of the Gayatri which has 7 letters in the first and third (last) feet and 10 letters in the second id est, that is the middle foot; the name is also given to a Mahabrhati having the first and the last feet consisting of 8 letters and the middle one consisting of 12 syllables: cf R.Pr.XVI.18 and 48.
yuvanliterally young person; masculine; the word is given as a technical term in grammar in the sense of one, who is the son of the grandson or his descendant, provided his father is alive; the term is also applied to a nephew, brother, or a paternal relative of the grandson or his descendant, provided his elderly relative, if not his his father, is alive; it is also applied to the grandson, in case respect is to be shown to him: confer, compare P. IV. 1.163-167. The affixes prescribed in the sense of युवन् are always applied to a word ending with a taddhita affix. affix applied to it in the sense of an offspring (अपत्य) or grandson (गोत्र), in spite of the ruling that in the sense of grandson or his descendant (गोत्र), one affix only इञ् or अण् or the like is added to the base; exempli gratia, for example गार्ग्यस्यापत्यं गार्ग्यायण:, दाक्षेरपत्यं दाक्षाय्ण: गार्ग्ये जीवति तस्य भ्राता सपिण्डो वा गाम्यार्यण: तत्रभवान् गार्ग्यः; गार्ग्यायणो वा.
r(1)second letter of the यण् class ( semi-vowels ) which has got the properties नादभागित्व, घोषवत्त्व,' संवृतत्व and अल्पप्राणता i. e. it is a sonant, inaspirate consonant. Regarding its स्थान or place of production, there is a difference of opinion : generally the consonant र् is looked upon as a cerebral or lingual letter (मूर्धन्य); cf ऋटुरषाणां मूर्धा， S.K.also Pāṇini. Siksa; but it is called by some as दन्त्य or दन्तमूलीय: cf रेफस्तु दस्त्ये दन्तमूले वा RT. 8, by others as दन्तमूलीय and and by still others as वर्स्त्य gingival. In the Vajasaneyi-Pratisakhya it is described as दन्तमूलीय: cf रो दन्तमूल I. 68, while in the Taittiriya Pratisakhya it is said to be produced by the touch of the middle part of the tip of the tongue just a reference to some preceding word, not necessarily on the same page. the root of the teeth;confer, compare रेफे जिह्वाग्रमध्येन प्रत्यग्दन्तमूलेभ्यः Taittirīya Prātiśākhya.II. 41; (2) substitute र् (रेफ ) for the final letter of the word अहन्, as also for the final of अम्रस्, ऊधस्, अवस् and भुवस् optionally with रु, which ( रु) is dropped before vowels, and changed to ओ before अ and soft consonants, while it is changed into visarga before hard consonants and surds.exempli gratia, for example अम्नरेव, अम्र एवः ऊधरेव, ऊधएव: confer, compare Kāśikā of Jayāditya and Vāmana. on P. VIII, 2-70: (3) the consonants र् (technically) called र् in Panini's grammar ) which is substituted for the consonant स् and for the consonant न् of the word अहन् when the consonant स् or न् stands at the end of a word. This substitute रु, unlike the substitute र् is liable to be changed into visarga, or the consonant य्, or the vowel उ by P. VIII.3.15, 17, VI.1.113, 114.
laghu(1)a term used in the sense of light or short as contrasted with गुरु meaning heavy or long, which is applied to vowels like अ, इ et cetera, and others confer, compare ह्रस्वं लघु P.I. 4. 10; (2) brevity; brief expression;confer, compare लघ्वर्थे हि संज्ञाकरणम् M.Bh. on P.I.2,27 Vārttika (on the Sūtra of Pāṇini). 6 also संज्ञा हि नाम यतो न लघीय:; (3) small, as qualifying an effort in writing or explaining something as also in utterance; confer, compare व्यॊर्लघुप्रयत्नतरः शाकटायनस्य P.VIII.3.18.
laghukaumudīknown as लघुसिद्धान्तकौमुदी also, an abridged work based upon the Siddhāntakaumudi of Bhațțojī Dīkşita, written by Bhațțojī's pupil Varadarāja. The work is very valuable and helpful to beginners in grammar. It has got the same topics as the Siddhāntakaumudī, but arranged differently. The work, named सारसिद्धान्तकौमुदी is the same as लघुसिध्दान्तकौमुदी. Possibly सारसिद्धान्तकौमुदी was the original name given by the author.
laghunyāsa(1)short writing, brief putting in, brief expression; confer, compare सोयमेवं लघुना न्यासेन सिद्धे et cetera, and others; (2) the word is given as a name to a grammatical work, written by देवेन्द्रसूरि on the शब्दानुशासन of Hemacandra, possibly in contrast with the बृहन्न्यास written by Hemacandra himself or with Kāśikāvivaranapańjikā popularly called न्यास written by Jinendrabuddhi on the Kāśikāvŗti of Jayāditya and Vāmana. See न्यास.
laghuśabdenduśekharaname of a commentary on Bhațțojī's Siddhāntakaumudī written by Nāgeśa Bhațța, the stalwart Grammarian of the eighteenth century. The work is named लघुशब्देन्दुशेखर which differentiates it from the author's another work बृहच्छब्देन्दुशेखर of which the former is an abridgment. As the study of the Laghuśabdenduśekhara is very common and as the Bŗhatśabdenduśekhara is seldom studied, it is always the Laghuśabdenduśekhara that is understood by the simple and popular name Śekhara.
lalitāvṛttiname given to the Paribhāșāvŗtti written by Purușottamadeva, a famous grammarian of the Eastern branch of Pāņini's system which prevailed in Bengal from the eighth to the end of the twelfth century A.D. See पुरुषोत्तमदेव.
lāghavabrevity of expression; expressing in as few words as possible; brevity of thought and conception. About brevity of expression,rules or sūtras of the ancient Sūtrakāras are noteworthy especially those of the grammarian Pāņini, whose brevity of expression is aptly extolled in the familiar expression अर्धमात्रालाघवेन पुत्रोत्सवं मन्यन्ते वैयाकरणा: Paribhāṣenduśekhara of Nāgeśa. Pari. 122; confer, compare also in contrast पर्यायशब्दानां लाघवगौरवचर्चा नाद्रियते Par.Śek.Pari.115.
luptanirdiṣṭasupposed to be mentioned although not seen or heard in a particular rule, for the sake of bringing about some grammatical operation with a view to arriving at some desired forms; confer, compare ल्रान्तस्येत्यत्र वकारोऽपि निर्दिश्यते | किं वकारो न श्रूयते | लुप्तनिर्दिष्टो वकारः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.1.3. Vārttika (on the Sūtra of Pāṇini). 10; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.7, III. 1.44 et cetera, and others; also confer, compare क्ङिति च P. I. 1.5 where the consonant ग् is supposed to be present in the word क्ङिति .
varadarājaa scholar of grammar and a pupil of Bhattoji Diksita who flourished in the end of the seventeenth century and wrote abridgments of the Siddhanta-kaumudi for beginners in grammar named लघुसिद्धान्तकौमुदी and मध्यसिद्धान्तकौमुदी as also धातुकारिकावली and गीर्वाणपदमञ्जरी. The work under the name सारसिद्धान्तकौमुदी, which is the shortest abridgment, is, in fact, the लघुसिद्धान्तकौमुदी itselfeminine. It is possible that the auother first prepared the सारसिद्धान्तकौमुदी and then, he himself or a pupil of his, put additional necessary matter and prepared the Laghusiddhanta-kaumudi.
vākyakāraa term used for a writer who composes a work in pithy, brief assertions in the manner of sutras, such as the Varttikas. The term is found used in Bhartrhari's Mahabhasyadipika where by contrast with the term Bhasyakara it possibly refers to the varttikakara Katyayana; confer, compare एषा भाष्यकारस्य कल्पना न वाक्यकारस्य Bhartrhari Mahabhasyadipika. confer, compare also Nagesa's statement वाक्यकारो वार्तिकरमारभते: confer, compare also चुलुम्पादयो वाक्यकारीया ; Madhaviya Dhatuvrtti.
vākyapadīyaa celebrated work on meanings of words and sentences written by the famous grammarian Bhartrhari ( called also Hari ) of the seventh century. The work is looked upon as a final authority regarding the grammatical treatment of words and sentences,for their interpretation and often quoted by later grammarians. It consists of three chapters the Padakanda or Brahmakanda, the Vakyakanda and the Samkirnakanda, and has got an excellent commentary written by Punyaraja and Helaraja.
vājasaneyeiprātiśākhyathe Pratisakhya work belonging to the Vajasaneyi branch of the White Yajurveda, which is the only Pratisakhya existing to-day representing all the branches of the Sukla Yajurveda. Its authorship is attributed to Katyayana, and on account of its striking resemblance with Panini's sutras at various places, its author Katyayana is likely to be the same as the Varttikakara Katyayana. It is quite reasonable to expect that the subject matter in this Pratisakhya is based on that in the ancient Prtisakhya works of the same White school of the Yajurveda.The work has a lucid commentary called Bhasya written by Uvvata.
viccheda(1)breach or break (in the Samhitapatha); utterance of words separately by breaking their coalescence: confer, compare पदविच्छेद: असंहितः V. Pr.I.156; (2) doubling of a consonant technically called यम ; confer, compare अन्त:पदे अपञ्चमः पञ्चमेषु विच्छेदम् V.Pr. IV.163.
vinatacerebralized, turned into a cerebral letter ण् or षू ; see the word नति meaning cerebralization or Murdhanyabhava.
vināmacerebralization; confer, compare the word नति; the word was used in ancient grammar works in the sense of णत्व ( change of न् into ण् ): confer, compare अग्रहणं चेन्नुङ्विधिलादेशविनामेषु ऋकारग्रहणम्: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VIII.4.1 Vart. 2.
visargaaspiration, leaving of the breath generally at the completion of the utterance of a word when there is a pause; the term विसर्जनीय was in use in ancient times. Although not mentioned in his alphabet by Pāṇini, this Phonetic element, visarga, is looked upon as a letter; it is mentioned as one of the letters in the Śikṣā and the Prātiśākhya works and Patañjali has advised its inclusion in the alphabet. As visarga cannot be found in use independently of another letter (which is any vowel after which it occurs) it is called अयोगवाह.
vuñ(ID taddhita affix. affix अक causing vṛddhi to the vowel of the first syllable of that word to which it is added, as prescribed, (a) to the words denoting an offspring as also to the words उक्ष, उष्ट्र et cetera, and othersin the sense of 'a group'; e. g. अोपगवकम् , औष्ट्रकम् , कैदारकम् et cetera, and others: confer, compare P.IV.2.39, 40; (b) to the words राजन्य and others in the sense of 'inhabited country' ; e. g. राजन्यकः देवनायकः et cetera, and others, confer, compare P. IV.2.53, (c) to the words headed by अरीहण such as द्वुघण, खदिर्, मैत्रायण, काशकृत्स्न et cetera, and others in the quadruple senses; exempli gratia, for example अारीहणकम् , द्रौबणकम् , confer, compare P.IV.2.80, (d) to the word धन्व meaning a desert, to words with य् or र for their penultimate, to words ending in प्रस्थ, पुर and वह as also to words headed by धूम, नगर, अरण्य कुरु, युगन्धर et cetera, and others, under certain conditions in the miscellaneous senses; e. g. सांकाश्यकः,पाटलिपुत्रकः, माकन्दकः, आङ्गकः, वाङ्गकः, धौमकः, नागरकः, अारण्यकः et cetera, and others; confer, compare P.IV.2.121-130,134,135, 136; (e) to the words शरद् , आश्वयुजी, ग्रीष्म, वसन्त, संवत्सर,अाग्रहायणी and others in the specific senses given: confer, compare P. IV. 3.27, 45, 46, 49, 50; (f) to words denoting descendence or spiritual relation, words meaning families and warrior clans, words कुलाल and others, words meaning clans, and students learning a specific Vedic branch in specific senses prescribed : e. g. आचार्यक, मातामहक, ग्लौचुकायनक, कालालक, काठक, कालापक et cetera, and others; confer, compare P. IV. 3.77, 99, 118, 126; (g) to the words शाकल, उष्ट्र, उमा and ऊर्णा in the specially given senses; exempli gratia, for example शाकलः, संघः, औप्ट्रकः, औमम् और्णम्, confer, compareP.IV.3.188,157,158; (h) to words with य् as the penultimate, and a long vowel preceding the last one, to words in the dvandva compound, and to the words मनोज्ञ, कल्याण and others in the sense of 'nature' or 'profession';e.g रामणीयकम् गौपालपशुपालिका, गार्गिका, काठिका etc; confer, compare P. V.1.132,133,134: (2) kṛt affix अक added to the roots निन्द् हिंस् and others, and to the roots देव् and कृश् with a prefix before,in the sense of a habituated,professional or skilled agent; exempli gratia, for example. निन्दकः, परिक्षेपकः, असूयकः, परिदेवकः, आक्रोशकः et cetera, and others confer, compare P.III.2. 146, 147.
veyākaraṇabhūṣaṇasāraa slightly abridged form of the Vaiyakaranabhusana by the author Kondabhatta himself for students and beginners. It consists of the same number of fourteen chapters as the main treatise, which are given the name Nirnaya. See vaiyākaranabhusana.
vaiyākaraṇasiddhāntakaimudīan extremely popular work on the subject of Sanskrit grammar written for the use of students, which, although difficult at a few places, enables the students by its careful study to get a command over the subject. and enable him to read other higher works on grammar. The work is based on the Astadhyayi of Panini without omitting a single Sutra. The arrangement of the Sutras is, entirely different, as the author, for the sake of facility in understanding, has divided the work into different topics and explained the Sutras required for the topic by bringing them together in the topic. The main topics or Prakaranas are twelve in number, viz. (1) संज्ञापरिभाषा, (2) पञ्चसंधि, (3) सुबन्त or षड्लिङ्ग, (4) स्त्रीप्रत्यय, (5) कारक, (6) समास, (7) तद्धित, (8) तिङन्त, (9) प्रक्रिया, (10) कृदन्त, (11) वैदिकी and (12) स्वर which are sometimes styled as व्याकरणद्वादशी. The work is generally known by the term सिद्धान्तकौमुदी, or even कौमुदी, and it has got a large number of scholarly and ordinary commentaries as also commentaries on commentaries, all numbering a reference to some preceding word, not necessarily on the same page. twelve, and two abridgments the Madhyakaumudi and the Laghukaumudi. The work was written by the reputed scholar Bhattoji Diksita of Varanasi in the seventeenth century. See Bhattoji Diksita.
vaiyākaraṇasiddhāntamañjūṣāa well-known work on the syntax and denotation of words written by Nagesabhatta which is popular by the name Laghumanjusha. The Paramalaghumanjusha is an abridgment of this work by the author himselfeminine.
vyākaraṇadarśanathe science of Vyakarana with the element of Sphota introduced in it and brought consequently on a par with the other Darsanas by the stalwart grammar-scholar Bhartrhari of the 7th century A. D. For details see Sarvadarsanasangraha ' Paninidarsanam ' and page 385 Vol. VII. of the Vyakarana Mahabhasya edited by the D. ESociety, Poona.
vyākaraṇamahābhāṣyagūḍhārthadīpinīa brief commentary on the Mahabhasya, written by Sadasiva, son of Nilakantha and pupil of Kamalakara Diksita. The gloss confines itself to the explanations of obscure and difficult passages in the Mahabhasya and criticizes Kaiyata's explanations.
śabdatattvaliterally the essence of a word; the ultimate sense conveyed by the word which is termed स्फोट by the Vaiyakaranas. Philosophically this Sabdatattva or Sphota is the philosophical Brahman of the Vedantins, which is named as Sabdabrahma or Nadabrahma by the Vaiykaranas,and which appears as the Phenomenal world of the basis of its own powers such as time factor and the like; confer, compare अनादिनिधनं ब्रह्म शब्दतत्वं यदक्षरम् ! विवर्ततेर्थभावेन प्रक्रिया जगतो यतः ॥ vakyapadiya, I.1: cf। also Vakyapadiya II.31.
śabdaratnaname of a scholarly gloss written by Haridiksita on the Manorama, a commentary by Bhattoji Diksita on his own Siddhantakaumudi. The proper name of the commentary is लघुशब्दरत्न of which शब्दरत्न is an abridged form.The commentary लघुशब्दरत्न is generally studied along with the Manorama by students.There is a bigger work named बृहच्छब्दरत्न written by Hari Diksita, of which the लधुशद्वरत्न is an abridgment.
śabdarūpāvalia very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old.
śara brief term or Pratyahara standing for the three sibilant or spirant consonants श् , ष् and स्.
śāstrakṛtabrought about by a rule; brought about by the science of grammar; confer, compare शास्त्रकृतो योमश्च Nir.I. 2; confer, compare also क्वचिच्च संनिपातकृतमानन्तर्यं शास्त्रकृतमनानन्तर्यम् M.Bh. on P. VII. 3.54, VIII.2.38.
śirasyaproduced at the top of the orifice, cerebral.
śīghrataraliterallyover-rapid; an extra quickness of breath (प्राण) which characterizes the utterance of a sibilant which has got one more property viz. ऊष्मत्व in addition to the three properties (बाह्यप्रयत्न ) possessed by the other consonants: confer, compare शीघ्रतरं सोष्मसु प्राणमेके | Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. 6.
śuklayajuḥprātiśākhyaname of the Pratisakhya treatise pertaining to the White Yajurveda which is also called the Vajasaneyi-Pratisakhya. This work appears to be a later one as compared with the other PratiSakhya works and bears much similarity with some of the Sutras of Panini. It is divided into eight chapters by the author and it deals with letters, their origin and their classification, the euphonic and other changes when the Samhita text is rendered into the Pada text, and accents. The work appears to be a common work for all the different branches of the White Yajurveda, being probably based on the individually different Pratisakhya works of the different branches of the Shukla Yajurveda composed in ancient times. Katyayana is traditionally believed to be the author of the work and very likely he was the same Katyayana who wrote the Varttikas on the Sutras of Panini.
śaunakaa great ancient Vedic scholar who is believed to have written the Rk. Pratisakhya, which is said to be common for the two main branches of the Rgveda but which at present represents, in fact, all the different branches of the Rgveda.
śvāsaliterally breath; the voiceless breath required for uttering some letters; the term is used in the Pratisakhya and Vyakarana books in the sense of breath which is prominently required in the utterance of the hard consonants, sibilants, visarga and the Jihvamuliya and Upadhmaniya letters; the term is used in connection with these letters also; the usual term in use is, of course, श्वासानुप्रदान, the term श्वास showing the property of the breath, with which these letters are characterizedition
śrvasānupradānacaused by the emission of breath; the term is used in contrast with नादानुप्रदान in connection with hard consonants, surds, visarga,the Jihvamuliya and the Upadhmaniya letters: see श्वास a reference to some preceding word, not necessarily on the same page..
ṣ(l)a sibilant letter of the cerebral class of consonants possessed of the properties श्वास, अघोष, कण्ठविवार and महाप्राण ; (2) mute indicatory letter ष्, attached to nouns as also to affixes with which nouns are formed, such as ष्वुन्, ष्कन्, ष्टरच्, ष्ट्रन् et cetera, and others showing the addition of the feminine affix ई ( ङीष् ); confer, compare षिद्गौरादिभ्यश्च P. IV. 1.41 ; (3) changeable to स् when placed at the beginning of roots in the Dhatupatha except in the case of the roots formed from nouns and the roots ष्ठिव् and ष्वष्क्; (4) substitute for the last consonant of the roots ब्रश्च, भ्रस्ज्, सृज्, मृज्, यज्, राज्, भ्राज्, as also of the roots ending in छ् and श् before a consonant excepting a nasal and a semivowel, as also when the consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
ṣaṭkārakakhaṇḍanamaṇḍanaknown also as कारकखण्डनमण्डन a grammar-work on consonant is at the end of the word; e. g. भ्रष्टा, स्रष्टा, यष्टुम् सम्राट् et cetera, and others cf P. VIII.2.36 (5) substitute for a visarjaniya preceded by a vowel except अ and followed by a consonant of the guttural or the labial class which does not begin a different word, as also before the words पाश, कल्प, क, काभ्य et cetera, and others confer, compare P. VIII. 3.39: confer, compare also P. VIII 3.41, 43, 44, 45 and 48 for some specified cases; (6) substitute for स् when placed near a consonant of the cerebral class or near the consonant ष्; e. g. वृक्षष्षण्डे , वृक्षष्टकार: Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
ṣaḍikaprastāvaa popular name given by grammarians to the topic of grammar which deals with the abbreviated popular forms of proper nouns which are names of persons, as for example the form षडिक for षडङ्गुलिदत्त; confer, compare ठाजादावूर्ध्वं द्वितीयादचः P. V. 3.83.
ṣatvachange of the consonant स् into ष् in certain conditions in the formation of a word, or after prepositions in the case of verbs beginning with स्. This cerebralization of स् was a peculiar phonetic change which naturally occurred when स् in utterance came after a vowel excepting अ. Some of the Pratisakhya works have exhaustively treated this change and Panini has also mentioned many rules in connection with it.
ṣṭutvacerebralization of the dental consonants as prescribed by the rule ष्टुना ष्टु: P. VIII. 4. 41; e. g. कोयष्टिकष्टीकते, पेष्टा, उङ्ङीनः etc; cf Kāśikā of Jayāditya and Vāmana. on P. VIII. 4.41.
saṃnipātaparibhāṣāthe maxim or canvention that an operation which is based upon, or is caused or occasioned by, a relationship between two things cannot break their relation : in short, such an operation as results in breaking the relationship between two things on which it is based, cannot take placcusative case. This dictum is many times followed in grammar in Preventing the application of such rules as are likely to spoil the formation of the correct word; many times, however, this dictum has to be ignored; For details see Pari. Sek. Pari. 86; also| Mahabhasya on P. I. 1.39.
sadāśiva-paṇḍitaa grammarian of the seventeenth century who has written a commentary on the Sutras of Panini and a brief commentary on the Mahabhasya called गूढार्थदीपिनी or गूढार्थदीपिका which is incomplete.
sarasvatīkaṇṭhābharaṇacalled also सरस्वतीसूत्र, name of a voluminous grammar work ascribed to king Bhoja in the eleventh century. The grammar is based very closely on Panini's Astadhyayi, consisting of eight chapters or books. Although the affixes, the augments and the substitutes are much the same, the order of the Sutras is considerably changedition By the anxiety of the author to bring together, the necessary portions of the Ganapatha, the Unadiptha and the Paribhasas, which the author' has included in his eight chapters, the book instead of being easy to understand, has lost the element of brevity and become tedious for reading. Hence it is that it is not studied widely. For details see pp. 392, 393 Vyakarana Mahabhasya Vol. VII. D. E. Society's edition.
sāmavedprātiśākhyaname of a Pratisakhya work on Samaveda. It is probable that there were some Pratisakhya works written dealing with the different branches or Sakhas of the Samaveda, as could be inferred from indirect references to such works. For instance in the Mahabhasya there is a passage "ननु च भोश्छन्दोगानां सात्यमुग्रिराणायनीयाः अर्धमेकारमर्धमोकारं चाधीयते। ..पार्षदकृतिरेषां तत्रभवताम् " which refers to such works At present, however, one such work common to the several branches of the Samaveda, called Rktantra is available, and it is called Samaveda Pratisakhya. It is believed to have been written by औदव्रजि and revised by शाकटायन.
sāyaṇa,sāyaṇācāryathe celebrated Vedic scholar and grammarian of Vijayanagar who flourished in the 14th century and wrote, besides the monumental commentary works on the Vedas, a grammatical work on roots and their forms known by the name माधवीया धातुवृत्ति. As the colophon of the work shows, the Dhatuvrtti was written by Sayanacarya, but published under the name of Madhava, the brother of Sayanacarya: confer, compare इति महामन्त्रिणा मायणसुतेन माधवसहोदरेण सायणाचार्येण विरचितायां माधवीयायां धातुवृत्तौ...Madhaviya Dha tuvrtti at the end; cf also तेन मायणपुत्रेण सायणेन मनीषिणा । व्याख्येया माधवी चेयं धातुवृत्तिर्विरच्यते । Mad. Dhatuvrtti at the beginning.
sārasvataname of a grammar work which was once very popular on account of its brevity, believed to have been written in the sutra form by an ancient grammarian named Narendra who is said to have composed 700 sutras under the inspiration of Sarasvati.The exposition of these Sutras by a reputed grammarian named Anubhutisvarupacarya who possibly flourished in the thirteenth century A. D., is known by the name सारस्वतप्रक्रिया which has remained as a text book on grammar to the present day in some parts of India. This प्रक्रिया is popularly known as सारस्वतव्याकरण. The technical terms in this grammar are the current popular ones.
sārvabhaumaa grammarian of the eighteenth century who wrote a very brief critical work on compounds named समासवाद.
siddhāntakaumudīa critical and scholarly commentary on the Sutras of Panini, in which the several Sutras are arranged topicwise and fully explained with examples and counter examples. The work is exhaustive, yet not voluminous, difficult yet popular, and critical yet lucid. The work is next in importance to the Mahabhasya in the system of Panini, and its study prepares the way for understanding the Mahabhasya. It is prescribed for study in the courses of Vyakarana at every academy and Pathasala and is expected to be committed to memory by students who want to be thorough scholars of Vyakarana.By virtue of its methodical treatment it has thrown into the back-ground all kindred works and glosses or Vrttis on the Sutras of Panini. It is arranged into two halves, the first half dealing with seven topics ( 1 ) संज्ञापरिभाषा, ( 2 ) पञ्त्वसंधि, ( 3 ) षड्लिङ्ग, ( 4 ) स्त्रीप्रत्यय, ( 5 ) कारक, ( 6 ) समास, ( 7 ) तद्धित, and the latter half dealing with five topics, ( 1 ) दशगणी, ( 2 ) द्वादशप्राक्रिया ( 3 ) कृदन्त ( 4 ) वैदिकी and ( 5 ) स्वर. The author भट्टोजीदीक्षित has himself written a scholarly gloss on it called प्रौढमनेरमा on which, his grandson, Hari Diksita has written a learned commentary named लघुशब्दरत्न or simple शब्दरत्न. The Siddhāntakaumudi has got a large number of commentaries on it out of which, the commentaries प्रौढमनेरमा, बालमनोरमा, (by वासुदेवदीक्षित) तत्त्वबोधिनी and लघुशब्देन्दुशेखर are read by almost every true scholar of Vyakarana. Besides these four, there are a dozen or more commentaries some of which can be given below with their names and authors ( I ) सुबेाधिनी by जयकृष्णमौनि, ( 2 ) सुबोधिनी by रामकृष्णभट्ट ( 3 ) वृहृच्छब्देन्दुशेखर by नागेश, ( 4 ) बालमनेारमा by अनन्तपण्डित, ( 5 ) वैयाकरणसिद्धान्तरहृस्य by नीलकण्ठ, ( 6 ) रत्नार्णव, by कृष्णमिश्र ( 7 ) वैयाकरणसिद्धान्तरत्नाकर by रामकृष्ण, ( 8 ) सरला by तारानाथ,(9) सुमनोरमा by तिरुमल्ल,(10)सिद्वान्तकौमुदीव्याख्या by लक्ष्मीनृसिंह, (11 )सिद्धान्तकौमुदीव्याख्या by विश्वेश्वरतीर्थ, (12) रत्नाकर by शिवरामेन्द्रसरस्वती and (13) प्रकाश by तोलापदीक्षित. Although the real name of the work is वैयाकरणसिद्धान्ततकौमुदी, as given by the author, still popularly the work is well known by the name सिद्धान्तकौमुदी. The work has got two abridged forms, the Madhyakaumudi and the Laghukaumudi both written by Varadaraja, the pupil of Bhattoji Diksita.
subantaname given to a word formed with the addition of a case-affix and hence capable of being used in a sentence by virtue of its being called a पद by the rule सुप्तिङन्तं पदम् The ancient grammarians gave four kinds of words or padas viz. नाम, अाख्यात, उपसर्ग and निपात which Panini has brought under two heads सुबन्त including नाम, उपसर्ग and निपात and तिङन्त standing for आख्यातः confer, compare सुप्तिङन्तं पदम् P. I. 4. 14.
soṣmanaccompanied by a rush of breath. The word is taken to apply to the second and fourth consonants which are produced by the rush of unintonated breath through the open mouth like steam through a pipe the second and fourth class consonants; confer, compare युग्माः सोष्माण: Ṛktantra Prātiśākhya. 16.
sthānaplace of articulation; place of the production of sound, which is one of the chief factors in the production of sound; confer, compare अनुप्रदानात् संसर्गात् स्थानात् करणविन्ययात् | जायते वर्णवैशेष्यं परीमाणाच्च पञ्चमात्, T.Pr. XXIII. 2. Generally there are given five places of the production of sound viz. कण्ठ, तालु, मूर्धन् , दन्त and ओष्ठ, respectively for the articulation of guttural, palatal cerebral, dental and labial letters and नासिका as an additional one for the articulation of the nasal consonants ञू, मू,ङू, णू and नू For the Jihvamuliya sound (क ), जिंह्वामूल is given as a specific one. For details and minor differences of views, see Taittirīya Prātiśākhya.III, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) 1.18 to 20,Ṛktantra Prātiśākhya. 2-10; Vājasaneyi Prātiśākhya.I. 65 to 84 and M. Bh, on P. I. 1. 9. (2) place, substratum, which is generally understood as the sense of the genitive case-affix in rules which prescribe substitutes; confer, compare षष्ठी स्थोनोयागा. P. I. 1. 49.
sthāpitavyato be established, to be brought about.
sphoṭana(1)manifestation of the sense of a word by the external sound or dhvani; the same as sphota; (2) separate or distinct pronunciation of a consonant in a way by breaking it from the cor.junct consonants; confer, compare स्फोटनं नाम पिण्डीभूतस्य संयोगस्य पृथगुश्चरणम् स दोषो वा न वा | V. Pr.IV.165.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
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brahma about the Absolute TruthSB 10.87.8
brahma absoluteBG 8.13
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brahma AbsoluteSB 4.28.42
brahma absoluteSB 7.13.4
brahma Absolute TruthCC Madhya 24.72
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brahmā acting as the chief brāhmaṇaSB 9.7.22
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brahma all my brahminical qualificationsSB 6.2.26
brahma all the VedasCC Antya 16.27
CC Madhya 11.192
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brahma all the Vedas with their different branches of knowledgeSB 3.3.2
brahma all transcendental literaturesSB 8.24.56
brahma among the brāhmaṇasSB 12.2.7
brahma and brahmaCC Madhya 17.95
brahma as a brāhmaṇa or as Lord BrahmāSB 10.47.58
brahma BeingSB 2.10.7
brahmā BrahmāBs 5.22
brahma brahmaCC Madhya 17.129
CC Madhya 24.71
brahmā BrahmāSB 10.40.1
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brahma BrahmanBG 7.29
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brahma brāhmaṇasSB 3.22.3
brahma brahminical civilizationSB 10.4.39
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brahma by Lord BrahmāSB 4.19.4
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brahma by the VedasSB 10.63.25
brahma called by the name BrahmanCC Adi 7.138
brahmā even Lord BrahmāCC Antya 1.116
brahma from the activities of Brahman realization or austeritySB 9.6.50
brahma from the VedasBG 3.15
brahma Gāyatrī hymnsSB 3.14.32
brahma his spiritual statusSB 12.5.5
brahma impersonal BrahmanCC Adi 2.60
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brahma impersonal Brahman realizationCC Madhya 24.110
brahma in the art of Vedic recitationSB 12.6.45
brahmā in the order of BrahmanSB 1.3.6
brahma in the VedasSB 10.64.14-15
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brahma in Vedic literatureSB 11.14.4
brahma into the nature of the SupremeSB 10.87.10
brahma is the brāhmaṇasSB 2.5.37
brahma knowledge of BrahmanSB 3.24.4
brahma knowledge of the AbsoluteSB 11.23.61
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brahma like the SupremeBG 5.19
brahmā Lord BrahmāBs 5.49
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brahma Lord BrahmāCC Madhya 25.80
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SB 9.3.31
brahmā Lord BrahmāsCC Madhya 21.58
brahma mantras beginning with oṃ (such as oṃ tad viṣṇoḥ paramaṃ padaṃ sadā paśyanti sūrayaḥ)SB 6.5.26
brahmā O BrahmāCC Adi 2.47
brahmā O Lord BrahmāCC Adi 2.34
brahma O Supreme TruthSB 10.70.40
brahma of a brāhmaṇaBG 18.42
SB 10.64.32
SB 10.71.7
SB 10.78.31-32
brahma of a brāhmaṇaSB 10.78.31-32
SB 3.16.29
brahma of BrahmāSB 10.87.44
brahma of brāhmaṇasSB 10.64.40
SB 10.72.16
SB 10.72.23
SB 10.79.5
SB 10.84.20
brahma of impersonal BrahmanCC Adi 2.26
CC Adi 5.36
brahma of impersonal Brahman, or the Absolute TruthSB 6.9.42
brahma of Lord BrahmāCC Adi 2.58
brahma of the Absolute TruthBG 4.25
SB 11.28.23
brahma of the brāhmaṇasSB 10.34.17
SB 11.17.16
SB 6.13.17
brahma of the impersonal effulgenceCC Antya 7.32
CC Madhya 8.75
brahma of the VedasSB 10.38.4
SB 10.50.37-38
SB 10.71.24
SB 10.74.6
SB 10.75.13
SB 10.75.25-26
brahma performed by the utterance of transcendental soundSB 10.87.9
brahma spiritBG 13.13
SB 4.13.8-9
SB 4.16.25
SB 4.20.10
brahma spiritualBG 4.24
brahma spiritualBG 4.24
brahma spiritual in natureBG 4.24
brahma spiritual kingdomBG 4.24
brahma spiritual knowledgeSB 11.18.39
SB 11.29.29
SB 6.9.52
brahma spiritual powerSB 4.14.41
brahma supremeBG 14.3
brahma the AbsoluteBG 13.31
SB 1.5.4
brahma the absoluteSB 10.28.15
brahma the AbsoluteSB 11.12.13
brahma the absoluteSB 2.3.2-7
brahma the AbsoluteSB 2.7.47
brahmā the AbsoluteSB 3.12.48
brahma the AbsoluteSB 4.7.35
brahma the Absolute TruthCC Adi 7.111
CC Antya 2.98
CC Madhya 20.359
CC Madhya 24.11
CC Madhya 24.12
CC Madhya 25.148
CC Madhya 25.54
CC Madhya 6.149
CC Madhya 6.151
CC Madhya 8.266
SB 1.2.24
SB 10.13.61
SB 10.14.32
SB 10.63.34
SB 10.73.23
SB 10.80.45
SB 11.18.45
SB 11.24.19
SB 11.27.42
SB 11.28.22
SB 11.29.25
SB 11.9.28
SB 11.9.31
SB 12.11.26
SB 12.12.4
SB 12.13.11-12
SB 12.5.11-12
brahma the Absolute TruthSB 12.5.11-12
SB 12.6.5
SB 12.7.19
SB 3.21.8
SB 3.32.31
SB 4.6.37
SB 7.12.16
brahma the Absolute Truth (on the other hand)SB 11.28.22
brahma the all-pervading Absolute TruthSB 8.12.7
brahma the brāhmaṇasSB 10.75.25-26
SB 2.1.37
SB 3.16.4
SB 3.22.4
SB 9.21.18
brahma the brahminical cultureSB 4.21.42
brahmā the first created living beingSB 3.10.1
brahma the Gāyatrī mantraSB 7.12.2
brahmā the grandfather of the living beingsSB 1.3.2
brahma the greatestSB 11.16.1
SB 8.5.32
brahma the impersonal BrahmanCC Adi 1.3
CC Adi 2.5
CC Adi 2.6
SB 4.24.60
brahma the impersonal Brahman (which is an emanation from Kṛṣṇa)SB 7.10.49
brahma the impersonal Brahman effulgenceCC Madhya 20.159
brahma the impersonal featureCC Madhya 24.80
brahmā the Lord BrahmāsCC Madhya 21.73
brahma the mantra of the Vedas (namely Gāyatrī)SB 10.70.6
brahma the Parabrahman, KṛṣṇaSB 7.15.75
brahma the personified VedasSB 4.7.40
brahmā the predominating deities known as Lord BrahmāCC Madhya 21.22
brahma the spirit soulSB 10.20.4
brahma the supremeBG 14.4
brahma the SupremeBG 18.50
BG 4.24
brahma the supremeBG 4.30
brahma the SupremeBG 5.6
SB 1.15.44
SB 3.10.12
brahma the supremeSB 3.11.42
brahma the SupremeSB 3.5.36
SB 5.12.11
SB 8.12.5
SB 8.3.20-21
SB 8.3.26
brahma the Supreme Absolute TruthSB 3.32.28
brahma the Supreme BrahmanSB 6.16.56
SB 6.4.30
SB 7.15.76
SB 9.9.29
brahma the Supreme Brahman, the Personality of GodheadSB 4.8.78
brahmā the supreme four-headed demigodSB 10.2.25
brahma the Supreme LordCC Madhya 10.168
brahma the Supreme Personality of GodheadCC Madhya 19.98
SB 4.8.76
brahma the supreme spiritSB 6.16.55
brahma the supreme truth, the Absolute Truth, BrahmanSB 8.12.9
brahma the VedasBG 3.15
SB 10.84.19
SB 11.2.16
SB 2.2.34
SB 4.2.30
brahma the Vedic knowledgeSB 1.1.1
brahma the Vedic literaturesSB 11.17.22
SB 8.5.41
brahma the Vedic mantra (Gāyatrī)SB 10.69.25
brahma the Vedic wisdomSB 3.6.30
brahma to the AbsoluteBG 8.24
brahma to the Absolute TruthSB 10.74.33-34
brahma to the spiritual world or impersonal Brahman (or any other destination one has selected)SB 11.15.24
brahma transcendenceBG 3.15
SB 9.2.14
brahma transcendentalSB 1.6.32
SB 9.4.10
brahma truthBG 10.12-13
CC Madhya 9.29
brahma unlimitedSB 4.11.14
brahma VedaSB 4.2.32
brahma VedicSB 4.21.5
brahma Vedic knowledgeSB 8.24.61
brahma Vedic mantrasSB 10.39.41
brahma Vedic soundSB 3.13.26
brahma without changeSB 4.6.42
brahma You are known as BrahmanSB 10.3.24
brahmā āilā Lord Brahmā cameCC Madhya 21.59
brahmā āilā Lord Brahmā cameCC Madhya 21.59
brahma anūcuḥ studied the VedasSB 3.33.7
brahma anūcuḥ studied the VedasSB 3.33.7
brahmā bale Brahmā saidCC Madhya 21.82
brahmā bale Brahmā saidCC Madhya 21.82
brahma eva the Supreme aloneSB 11.3.37
brahma eva the Supreme aloneSB 11.3.37
brahma haite from the Supreme BrahmanCC Madhya 6.143
brahma haite from the Supreme BrahmanCC Madhya 6.143
brahmā hañā appearing as BrahmāCC Adi 5.103
brahmā hañā appearing as BrahmāCC Adi 5.103
brahmā haya becomes Lord BrahmāCC Madhya 20.305
brahmā haya becomes Lord BrahmāCC Madhya 20.305
brahma iti as the impersonal BrahmanCC Madhya 25.132
brahma iti as the impersonal BrahmanCC Madhya 25.132
brahma iti known as BrahmanSB 1.2.11
brahma iti known as BrahmanSB 1.2.11
brahmā kahe Lord Brahmā saidCC Madhya 21.64
brahmā kahe Lord Brahmā saidCC Madhya 21.64
brahma param Parabrahman, the Supreme Personality of Godhead, KṛṣṇaSB 9.9.49
brahma param Parabrahman, the Supreme Personality of Godhead, KṛṣṇaSB 9.9.49
brahma param the Supreme BrahmanSB 7.1.19
brahma param the Supreme BrahmanSB 7.1.19
brahma paramam the Absolute TruthSB 11.11.28
brahma paramam the Absolute TruthSB 11.11.28
SB 11.20.37
brahma paramam the Absolute TruthSB 11.20.37
brahma paramam the Supreme Absolute TruthSB 10.23.10-11
brahma paramam the Supreme Absolute TruthSB 10.23.10-11
brahma pradhānam the Supreme BrahmanSB 3.32.10
brahma pradhānam the Supreme BrahmanSB 3.32.10
brahmā uvāca Brahmā saidSB 3.13.9
brahmā uvāca Brahmā saidSB 3.13.9
brahmā uvāca Lord Brahmā saidSB 2.5.9
brahmā uvāca Lord Brahmā saidSB 2.5.9
SB 2.6.1
brahmā uvāca Lord Brahmā saidSB 2.6.1
SB 2.7.1
brahmā uvāca Lord Brahmā saidSB 2.7.1
SB 2.9.25
brahmā uvāca Lord Brahmā saidSB 2.9.25
SB 3.15.12
brahmā uvāca Lord Brahmā saidSB 3.15.12
SB 3.16.1
brahmā uvāca Lord Brahmā saidSB 3.16.1
SB 3.16.27
brahmā uvāca Lord Brahmā saidSB 3.16.27
SB 3.18.22-23
brahmā uvāca Lord Brahmā saidSB 3.18.22-23
SB 3.9.1
brahmā uvāca Lord Brahmā saidSB 3.9.1
SB 4.6.42
brahmā uvāca Lord Brahmā saidSB 4.6.42
SB 4.7.31
brahmā uvāca Lord Brahmā saidSB 4.7.31
brahma-ādayaḥ beginning from Lord BrahmāSB 6.9.21
brahma-ādayaḥ beginning from Lord BrahmāSB 6.9.21
SB 7.8.7
brahma-ādayaḥ beginning from Lord BrahmāSB 7.8.7
brahma-ādayaḥ Brahmā and all othersSB 11.6.14
brahma-ādayaḥ Brahmā and all othersSB 11.6.14
brahma-ādayaḥ Brahmā and othersSB 4.1.54-55
brahma-ādayaḥ Brahmā and othersSB 4.1.54-55
SB 4.4.16
brahma-ādayaḥ Brahmā and othersSB 4.4.16
brahma-ādayaḥ demigods like BrahmāSB 3.14.29
brahma-ādayaḥ demigods like BrahmāSB 3.14.29
brahma-ādayaḥ demigods such as BrahmāSB 1.16.32-33
brahma-ādayaḥ demigods such as BrahmāSB 1.16.32-33
brahma-ādayaḥ even such persons as Lord BrahmāSB 8.7.34
brahma-ādayaḥ even such persons as Lord BrahmāSB 8.7.34
brahma-ādayaḥ great personalities like Lord BrahmāSB 8.23.7
brahma-ādayaḥ great personalities like Lord BrahmāSB 8.23.7
brahma-ādayaḥ great personalities, headed by Lord BrahmāSB 8.21.5
brahma-ādayaḥ great personalities, headed by Lord BrahmāSB 8.21.5
brahma-ādayaḥ headed by Lord BrahmāSB 10.63.9
brahma-ādayaḥ headed by Lord BrahmāSB 10.63.9
SB 11.7.17
brahma-ādayaḥ headed by Lord BrahmāSB 11.7.17
SB 7.9.8
brahma-ādayaḥ headed by Lord BrahmāSB 7.9.8
brahmā-ādayaḥ Lord Brahmā and other demigodsSB 10.59.44
brahmā-ādayaḥ Lord Brahmā and other demigodsSB 10.59.44
brahma-ādayaḥ Lord Brahmā and other demigodsSB 10.61.5
brahma-ādayaḥ Lord Brahmā and other demigodsSB 10.61.5
brahma-ādayaḥ Lord Brahmā, etc.SB 4.7.30
brahma-ādayaḥ Lord Brahmā, etc.SB 4.7.30
brahma-ādayaḥ the demigods, beginning from Lord BrahmāSB 7.5.13
brahma-ādayaḥ the demigods, beginning from Lord BrahmāSB 7.5.13
brahmā-ādayaḥ the demigods, beginning with Brahmā, Śiva, Indra and CandraSB 8.3.30
brahmā-ādayaḥ the demigods, beginning with Brahmā, Śiva, Indra and CandraSB 8.3.30
brahma-ādayaḥ the demigods, headed by Lord BrahmāSB 7.9.13
brahma-ādayaḥ the demigods, headed by Lord BrahmāSB 7.9.13
brahma-ādayaḥ the great demigods, headed by Lord BrahmāSB 8.3.22-24
brahma-ādayaḥ the great demigods, headed by Lord BrahmāSB 8.3.22-24
brahma-ādi beginning from Lord BrahmāBs 5.53
brahma-ādi beginning from Lord BrahmāBs 5.53
brahmā-ādi beginning from Lord BrahmāCC Madhya 24.307
brahmā-ādi beginning from Lord BrahmāCC Madhya 24.307
brahma-ādi beginning from Lord BrahmāSB 12.6.67
brahma-ādi beginning from Lord BrahmāSB 12.6.67
brahmā-ādi by the demigods, headed by Lord BrahmāCC Antya 16.97
brahmā-ādi by the demigods, headed by Lord BrahmāCC Antya 16.97
brahmā-ādi headed by Lord BrahmāCC Antya 16.76
brahmā-ādi headed by Lord BrahmāCC Antya 16.76
brahma-ādi jīva all living entities, beginning from Lord BrahmāCC Antya 3.251
brahma-ādi jīva all living entities, beginning from Lord BrahmāCC Antya 3.251
brahma-ādi jīva all living entities, beginning from Lord BrahmāCC Antya 3.251
brahmā-ādi rahu leave aside Lord Brahmā and othersCC Madhya 21.12
brahmā-ādi rahu leave aside Lord Brahmā and othersCC Madhya 21.12
brahmā-ādi rahu leave aside Lord Brahmā and othersCC Madhya 21.12
brahmā-ādi-devera of the demigods, beginning with Lord BrahmāCC Antya 5.75
brahmā-ādi-devera of the demigods, beginning with Lord BrahmāCC Antya 5.75
brahmā-ādi-devera of the demigods, beginning with Lord BrahmāCC Antya 5.75
brahma-ādibhiḥ by Lord Brahmā and other demigodsSB 7.10.69
brahma-ādibhiḥ by Lord Brahmā and other demigodsSB 7.10.69
brahma-ādibhiḥ by persons such as Lord BrahmāSB 10.69.18
brahma-ādibhiḥ by persons such as Lord BrahmāSB 10.69.18
brahma-ādika the demigods, headed by Lord BrahmāCC Madhya 13.59
brahma-ādika the demigods, headed by Lord BrahmāCC Madhya 13.59
brahma-ādīnām beginning with Lord BrahmāSB 12.4.35
brahma-ādīnām beginning with Lord BrahmāSB 12.4.35
brahma-ādyāḥ all the demigods, headed by Lord BrahmāSB 7.10.34
brahma-ādyāḥ all the demigods, headed by Lord BrahmāSB 7.10.34
brahma-aikya oneness with BrahmanCC Adi 3.18
brahma-aikya oneness with BrahmanCC Adi 3.18
brahma-ākhyam known as BrahmalokaCC Adi 2.17
brahma-ākhyam known as BrahmalokaCC Adi 2.17
brahma-ākhyam known as BrahmanSB 11.6.47
brahma-ākhyam known as BrahmanSB 11.6.47
brahma-ākhyam known as Brahman, the Absolute TruthSB 10.70.4-5
brahma-ākhyam known as Brahman, the Absolute TruthSB 10.70.4-5
brahma-akṣaram the praṇava-mantra (oṃ)SB 5.8.1
brahma-akṣaram the praṇava-mantra (oṃ)SB 5.8.1
brahma-akṣaram transcendental lettersSB 2.1.17
brahma-akṣaram transcendental lettersSB 2.1.17
brahma-aṃśakasya of the partial expansion of the Absolute TruthSB 12.4.32
brahma-aṃśakasya of the partial expansion of the Absolute TruthSB 12.4.32
brahma-ānanda the pleasure of Brahman realizationCC Madhya 17.139
brahma-ānanda the pleasure of Brahman realizationCC Madhya 17.139
brahma-ānanda the pleasure of self-realizationCC Madhya 17.137
brahma-ānanda the pleasure of self-realizationCC Madhya 17.137
brahma-ānanda the transcendental bliss derived from impersonalismCC Madhya 24.36
brahma-ānanda the transcendental bliss derived from impersonalismCC Madhya 24.36
brahma-ānanda the transcendental bliss of impersonal understandingCC Adi 7.97
brahma-ānanda the transcendental bliss of impersonal understandingCC Adi 7.97
brahma-ānandaḥ the spiritually blissful life of the monistCC Madhya 19.165
brahma-ānandaḥ the spiritually blissful life of the monistCC Madhya 19.165
brahma-ānandam the bliss of impersonal liberationSB 10.80.16-17
brahma-ānandam the bliss of impersonal liberationSB 10.80.16-17
brahma-aṇḍa of the egg of creationSB 12.4.13
brahma-aṇḍa of the egg of creationSB 12.4.13
brahma-aṇḍa of the universal eggSB 12.12.9
brahma-aṇḍa of the universal eggSB 12.12.9
brahma-aṇḍa of universesCC Adi 2.50
brahma-aṇḍa of universesCC Adi 2.50
brahma-aṇḍa universesCC Adi 2.43
brahma-aṇḍa universesCC Adi 2.43
brahma-aṇḍa-gaṇera of the multitude of universesCC Adi 2.105
brahma-aṇḍa-gaṇera of the multitude of universesCC Adi 2.105
brahma-aṇḍa-gaṇera of the multitude of universesCC Adi 2.105
brahma-aṇḍe in universesCC Adi 2.15
brahma-aṇḍe in universesCC Adi 2.15
brahma-aṇḍera of universesCC Adi 2.102
brahma-aṇḍera of universesCC Adi 2.102
brahma-aṇḍera gaṇa the groups of universesCC Adi 5.66
brahma-aṇḍera gaṇa the groups of universesCC Adi 5.66
brahma-aṇḍera gaṇa the groups of universesCC Adi 5.66
brahma-anta ending with Lord BrahmāSB 7.6.20-23
brahma-anta ending with Lord BrahmāSB 7.6.20-23
brahma-āsanam the spiritual master's seatSB 10.78.30
brahma-āsanam the spiritual master's seatSB 10.78.30
brahma-astram a brahmāstraSB 10.63.13
brahma-astram a brahmāstraSB 10.63.13
brāhma-astram the supreme weaponSB 1.7.29
brāhma-astram the supreme weaponSB 1.7.29
brahma-astrasya of the brahmāstraSB 10.63.13
brahma-astrasya of the brahmāstraSB 10.63.13
brahma-ātma the understanding that the soul is pure spiritSB 11.21.35
brahma-ātma the understanding that the soul is pure spiritSB 11.21.35
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
brahma-ātma-bhāvena by realization that he himself is pure spiritSB 11.7.42
brahma-ātma-bhāvena by realization that he himself is pure spiritSB 11.7.42
brahma-ātma-bhāvena by realization that he himself is pure spiritSB 11.7.42
brahma-ātma-jādiṣu and the sons of Lord Brahmā (such as Sanaka, Sanandana, Sanat and Sanātana)SB 7.14.35
brahma-ātma-jādiṣu and the sons of Lord Brahmā (such as Sanaka, Sanandana, Sanat and Sanātana)SB 7.14.35
brahma-ātma-jādiṣu and the sons of Lord Brahmā (such as Sanaka, Sanandana, Sanat and Sanātana)SB 7.14.35
brahma-ātmā-śabde by the words brahma and ātmāCC Madhya 24.82
brahma-ātmā-śabde by the words brahma and ātmāCC Madhya 24.82
brahma-ātmā-śabde by the words brahma and ātmāCC Madhya 24.82
brahma-ātmakam based on the Absolute TruthSB 11.29.18
brahma-ātmakam based on the Absolute TruthSB 11.29.18
brahma-āvarte place where sacrifice is performedSB 1.17.33
brahma-āvarte place where sacrifice is performedSB 1.17.33
brahma-āyuṣā with a lifetime equal to Lord Brahmā'sCC Adi 1.48
brahma-āyuṣā with a lifetime equal to Lord Brahmā'sCC Adi 1.48
CC Madhya 22.48
brahma-āyuṣā with a lifetime equal to Lord Brahmā'sCC Madhya 22.48
SB 11.29.6
brahma-āyuṣā with a lifetime equal to Lord Brahmā'sSB 11.29.6
brahma-bandho O unqualified son of a brāhmaṇaSB 7.5.26
brahma-bandho O unqualified son of a brāhmaṇaSB 7.5.26
brahma-bandhoḥ of a degraded brāhmaṇaSB 1.7.16
brahma-bandhoḥ of a degraded brāhmaṇaSB 1.7.16
brahma-bandhoḥ of the so-called brāhmaṇaSB 11.23.11
brahma-bandhoḥ of the so-called brāhmaṇaSB 11.23.11
brahma-bandhuḥ a caste brāhmaṇa without brahminical qualificationsCC Adi 17.78
brahma-bandhuḥ a caste brāhmaṇa without brahminical qualificationsCC Adi 17.78
brahma-bandhuḥ a friend of a brāhmaṇaSB 5.9.9-10
brahma-bandhuḥ a friend of a brāhmaṇaSB 5.9.9-10
brahma-bandhuḥ the friend of a brāhmaṇa, not fit even to be called a brāhmaṇaCC Madhya 7.143
brahma-bandhuḥ the friend of a brāhmaṇa, not fit even to be called a brāhmaṇaCC Madhya 7.143
SB 10.81.16
brahma-bandhuḥ the friend of a brāhmaṇa, not fit even to be called a brāhmaṇaSB 10.81.16
brahma-bandhuḥ the relative of a brāhmaṇaSB 1.7.53-54
brahma-bandhuḥ the relative of a brāhmaṇaSB 1.7.53-54
brahma-bandhuḥ Vāmanadeva, in the form of a brāhmaṇaSB 8.21.10
brahma-bandhuḥ Vāmanadeva, in the form of a brāhmaṇaSB 8.21.10
brahma-bandhum a relative of a brāhmaṇaSB 1.7.35
brahma-bandhum a relative of a brāhmaṇaSB 1.7.35
brahma-bandhūnām of the relatives of a brāhmaṇaSB 1.7.57
brahma-bandhūnām of the relatives of a brāhmaṇaSB 1.7.57
brahma-bandhuṣu unto an unqualified brāhmaṇaSB 4.7.13
brahma-bandhuṣu unto an unqualified brāhmaṇaSB 4.7.13
brahma-bhava by Brahmā and ŚivaSB 10.38.8
brahma-bhava by Brahmā and ŚivaSB 10.38.8
brahma-bhāvena knowing that I am the Supreme Personality of GodheadSB 10.3.45
brahma-bhāvena knowing that I am the Supreme Personality of GodheadSB 10.3.45
brahma-bhūta fully self-realizedSB 5.10.8
brahma-bhūta fully self-realizedSB 5.10.8
brahma-bhūtaḥ being liberatedSB 4.23.13
brahma-bhūtaḥ being liberatedSB 4.23.13
brahma-bhūtaḥ being one with the AbsoluteBG 18.54
brahma-bhūtaḥ being one with the AbsoluteBG 18.54
CC Madhya 24.132
brahma-bhūtaḥ being one with the AbsoluteCC Madhya 24.132
brahma-bhūtaḥ being self-realizedBG 5.24
brahma-bhūtaḥ being self-realizedBG 5.24
brahma-bhūtaḥ freed from material conceptions of life but attached to an impersonal situationCC Madhya 25.155
brahma-bhūtaḥ freed from material conceptions of life but attached to an impersonal situationCC Madhya 25.155
CC Madhya 8.65
brahma-bhūtaḥ freed from material conceptions of life but attached to an impersonal situationCC Madhya 8.65
brahma-bhūtaḥ in perfect realization of his true identitySB 12.6.9-10
brahma-bhūtaḥ in perfect realization of his true identitySB 12.6.9-10
brahma-bhūtaḥ who was self-realized, standing on the Brahman platformSB 5.10.6
brahma-bhūtaḥ who was self-realized, standing on the Brahman platformSB 5.10.6
brahma-bhūtam liberation by identification with the AbsoluteBG 6.27
brahma-bhūtam liberation by identification with the AbsoluteBG 6.27
brahma-bhūtam qualitatively equal with the Supreme AbsoluteSB 1.18.26
brahma-bhūtam qualitatively equal with the Supreme AbsoluteSB 1.18.26
brahma-bhūtasya of a self-realized person born in a brāhmaṇa familySB 5.9.17
brahma-bhūtasya of a self-realized person born in a brāhmaṇa familySB 5.9.17
brahma-bhūtasya of the fully self-realizedSB 12.6.13
brahma-bhūtasya of the fully self-realizedSB 12.6.13
brahma-bhūyam the position of brāhmaṇasSB 9.2.17
brahma-bhūyam the position of brāhmaṇasSB 9.2.17
brahma-bhūyāya elevated to the Brahman platformBG 14.26
brahma-bhūyāya elevated to the Brahman platformBG 14.26
brahma-bhūyāya for self-realizationBG 18.51-53
brahma-bhūyāya for self-realizationBG 18.51-53
brahma-bhūyāya the supreme spiritual perfectionSB 11.5.52
brahma-bhūyāya the supreme spiritual perfectionSB 11.5.52
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-brāhmaṇa-yajña-puruṣa-loka-vidūṣakāḥ blasphemous toward the Vedas, the strict brāhmaṇas, ritualistic ceremonies such as sacrifice, and toward the Supreme Personality of Godhead and the devoteesSB 5.6.10
brahma-caryam celibacySB 11.18.43
brahma-caryam celibacySB 11.18.43
brahma-caryeṇa by celibacySB 3.27.7
brahma-caryeṇa by celibacySB 3.27.7
brahma-coditaḥ requested by Lord BrahmāSB 6.6.33-36
brahma-coditaḥ requested by Lord BrahmāSB 6.6.33-36
brahma-daitya a brāhmaṇa ghostCC Antya 18.51
brahma-daitya a brāhmaṇa ghostCC Antya 18.51
brahma-daṇḍa by the curse of brāhmaṇasSB 4.21.46
brahma-daṇḍa by the curse of brāhmaṇasSB 4.21.46
brahma-daṇḍa punishment by a brāhmaṇaSB 3.14.43
brahma-daṇḍa punishment by a brāhmaṇaSB 3.14.43
brahma-daṇḍa-hatāḥ those who were condemned for offending brahma, the selfSB 9.9.12
brahma-daṇḍa-hatāḥ those who were condemned for offending brahma, the selfSB 9.9.12
brahma-daṇḍa-hatāḥ those who were condemned for offending brahma, the selfSB 9.9.12
brahma-daṇḍaḥ the curse of a brāhmaṇaSB 9.4.14
brahma-daṇḍaḥ the curse of a brāhmaṇaSB 9.4.14
brahma-daṇḍam curse of a brāhmaṇaSB 3.15.35
brahma-daṇḍam curse of a brāhmaṇaSB 3.15.35
brahma-daṇḍam the curse of a brāhmaṇaSB 4.13.22
brahma-daṇḍam the curse of a brāhmaṇaSB 4.13.22
brahma-daṇḍam the punishment of a brāhmaṇaSB 4.2.27
brahma-daṇḍam the punishment of a brāhmaṇaSB 4.2.27
brahma-darśanam self-realizationSB 3.32.23
brahma-darśanam self-realizationSB 3.32.23
brahma-darśanam the process of seeing the AbsoluteSB 1.3.33
brahma-darśanam the process of seeing the AbsoluteSB 1.3.33
brahma-dāya of the brāhmaṇa's shareSB 10.64.37-38
brahma-dāya of the brāhmaṇa's shareSB 10.64.37-38
brahma-dāyasya to the person who is the bestower of knowledge of the AbsoluteSB 11.29.26
brahma-dāyasya to the person who is the bestower of knowledge of the AbsoluteSB 11.29.26
brahma-dhruk the killer of a brāhmaṇaSB 5.26.14
brahma-dhruk the killer of a brāhmaṇaSB 5.26.14
brahma-dhruk the ultimate truth in BrahmanSB 2.7.22
brahma-dhruk the ultimate truth in BrahmanSB 2.7.22
brahma-dhruk unworthy to be a brāhmaṇaSB 4.4.30
brahma-dhruk unworthy to be a brāhmaṇaSB 4.4.30
brahma-dravatvam the transcendental natureNoI 6
brahma-dravatvam the transcendental natureNoI 6
brahma-dṛṣṭam when it is judged by the brāhmaṇasSB 8.23.14
brahma-dṛṣṭam when it is judged by the brāhmaṇasSB 8.23.14
brahma-druhaḥ disobedient to the orders of the brāhmaṇasSB 1.3.20
brahma-druhaḥ disobedient to the orders of the brāhmaṇasSB 1.3.20
brahma-gatim perfection in spiritual lifeSB 7.7.21
brahma-gatim perfection in spiritual lifeSB 7.7.21
brahma-gatim toward spiritual existenceSB 2.4.16
brahma-gatim toward spiritual existenceSB 2.4.16
brahma-ghna because of the killing of a brāhmaṇaSB 9.16.17
brahma-ghna because of the killing of a brāhmaṇaSB 9.16.17
brahma-ghnaḥ the killer of my brahminical cultureSB 6.2.34
brahma-ghnaḥ the killer of my brahminical cultureSB 6.2.34
brahma-ghoṣa with the sounds of the Vedic hymnsSB 4.4.6
brahma-ghoṣa with the sounds of the Vedic hymnsSB 4.4.6
brahma-ghoṣeṇa by chanting the hymns of the VedasSB 1.11.18
brahma-ghoṣeṇa by chanting the hymns of the VedasSB 1.11.18
brahma-ghoṣeṇa by the chanting of Vedic mantrasSB 4.9.39-40
brahma-ghoṣeṇa by the chanting of Vedic mantrasSB 4.9.39-40
brahma-ghoṣeṇa by the sound of chanting of Vedic mantrasSB 9.10.35-38
brahma-ghoṣeṇa by the sound of chanting of Vedic mantrasSB 9.10.35-38
brahma-guhyam secret of the VedasSB 11.29.25
brahma-guhyam secret of the VedasSB 11.29.25
brahma-guṇaḥ a quality of the Absolute TruthSB 12.4.32
brahma-guṇaḥ a quality of the Absolute TruthSB 12.4.32
brahma-hā a person who has killed a brāhmaṇaSB 6.13.8-9
brahma-hā a person who has killed a brāhmaṇaSB 6.13.8-9
brahma-hā one who kills a brāhmaṇaSB 6.2.9-10
brahma-hā one who kills a brāhmaṇaSB 6.2.9-10
brahma-hā the killer of a brāhmaṇaSB 6.11.14
brahma-hā the killer of a brāhmaṇaSB 6.11.14
brahma-hā iva like the killer of a brāhmaṇaSB 10.4.16
brahma-hā iva like the killer of a brāhmaṇaSB 10.4.16
brahma-hā iva like the killer of a brāhmaṇaSB 10.4.16
brahma-hatyā due to the killing of a brāhmaṇaSB 12.6.61
brahma-hatyā due to the killing of a brāhmaṇaSB 12.6.61
brahma-hatyā the reaction for killing a brāhmaṇaSB 6.9.8
brahma-hatyā the reaction for killing a brāhmaṇaSB 6.9.8
brahma-hatyā the sinful reaction for killing a brāhmaṇaSB 6.13.10
brahma-hatyā the sinful reaction for killing a brāhmaṇaSB 6.13.10
brahma-hatyām the sinful reaction for killing a brāhmaṇaSB 6.9.6
brahma-hatyām the sinful reaction for killing a brāhmaṇaSB 6.9.6
brahma-hatyāyāḥ of the reaction for killing a brāhmaṇaSB 6.9.7
brahma-hatyāyāḥ of the reaction for killing a brāhmaṇaSB 6.9.7
brahma-helanam the result of disobedience to the brāhmaṇasSB 3.16.31
brahma-helanam the result of disobedience to the brāhmaṇasSB 3.16.31
brahma-hetunā due to realization of the Absolute TruthSB 3.33.24-25
brahma-hetunā due to realization of the Absolute TruthSB 3.33.24-25
brahma-hiṃsām persecution of the brāhmaṇasSB 10.4.43
brahma-hiṃsām persecution of the brāhmaṇasSB 10.4.43
brahma-hradam to the lake known as Brahma-hradaSB 10.28.16
brahma-hradam to the lake known as Brahma-hradaSB 10.28.16
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
brahma-indra-ādyāḥ headed by Brahmā and IndraSB 4.7.43
brahma-indra-giriśa-ādayaḥ headed by Lord Brahmā, King Indra and Lord ŚivaSB 7.8.37-39
brahma-indra-giriśa-ādayaḥ headed by Lord Brahmā, King Indra and Lord ŚivaSB 7.8.37-39
brahma-indra-giriśa-ādayaḥ headed by Lord Brahmā, King Indra and Lord ŚivaSB 7.8.37-39
brahma-indra-giriśa-ādayaḥ headed by Lord Brahmā, King Indra and Lord ŚivaSB 7.8.37-39
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
brahma-īśa-ādyāḥ Brahmā, Śiva and other demigodsSB 10.44.42
brahma-īśāna-purogamāḥ headed by Lord Brahmā and Lord ŚivaSB 8.4.1
brahma-īśāna-purogamāḥ headed by Lord Brahmā and Lord ŚivaSB 8.4.1
brahma-īśāna-purogamāḥ headed by Lord Brahmā and Lord ŚivaSB 8.4.1
brahma-jñāna absolute knowledgeCC Adi 14.75
brahma-jñāna absolute knowledgeCC Adi 14.75
brahma-jñāna knowledge of BrahmanCC Adi 4.67
brahma-jñāna knowledge of BrahmanCC Adi 4.67
brahma-jñāne by absolute knowledgeCC Antya 3.194
brahma-jñāne by absolute knowledgeCC Antya 3.194
brahma-jñānī impersonalist philosopherCC Antya 8.27
brahma-jñānī impersonalist philosopherCC Antya 8.27
brahma-jñānī those who are on the platform of Brahman understandingCC Madhya 17.137
brahma-jñānī those who are on the platform of Brahman understandingCC Madhya 17.137
brahma-kalpe the millennium in which Brahmā was first generatedSB 2.8.28
brahma-kalpe the millennium in which Brahmā was first generatedSB 2.8.28
brahma-kopa fury of a brāhmaṇaSB 1.18.2
brahma-kopa fury of a brāhmaṇaSB 1.18.2
brahma-kṣatra of brāhmaṇas and kṣatriyasSB 10.74.51
brahma-kṣatra of brāhmaṇas and kṣatriyasSB 10.74.51
brahma-kṣatra of the brāhmaṇas and kṣatriyasSB 7.2.10
brahma-kṣatra of the brāhmaṇas and kṣatriyasSB 7.2.10
brahma-kṣatrasya of brāhmaṇas and kṣatriyasSB 9.22.43
brahma-kṣatrasya of brāhmaṇas and kṣatriyasSB 9.22.43
brahma-kula by the brāhmaṇa communitySB 1.19.3
brahma-kula by the brāhmaṇa communitySB 1.19.3
brahma-kula the group of the brāhmaṇasSB 5.10.17
brahma-kula the group of the brāhmaṇasSB 5.10.17
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
brahma-kulam a dynasty of brāhmaṇasSB 9.2.22
brahma-kulam a dynasty of brāhmaṇasSB 9.2.22
brahma-kulam the bona fide brāhmaṇas strictly following the Vedic cultureSB 5.14.30
brahma-kulam the bona fide brāhmaṇas strictly following the Vedic cultureSB 5.14.30
brahma-kulam the brāhmaṇa classSB 4.21.44
brahma-kulam the brāhmaṇa classSB 4.21.44
brahma-kulam the descendants of brāhmaṇas and VaiṣṇavasSB 4.21.39
brahma-kulam the descendants of brāhmaṇas and VaiṣṇavasSB 4.21.39
brahma-kulam the order of the brāhmaṇasSB 1.7.48
brahma-kulam the order of the brāhmaṇasSB 1.7.48
brahma-kulāt than the groups of brāhmaṇasSB 9.9.43
brahma-kulāt than the groups of brāhmaṇasSB 9.9.43
brahma-kule in the family of the brāhmaṇaSB 1.16.21
brahma-kule in the family of the brāhmaṇaSB 1.16.21
brahma-kule in the school of the brāhmaṇasSB 1.6.8
brahma-kule in the school of the brāhmaṇasSB 1.6.8
brahma-kumāraḥ the son of Brahmā (Nārada)NBS 30
brahma-kumāraḥ the son of Brahmā (Nārada)NBS 30
brahma-kuṇḍe at Brahma-kuṇḍaCC Madhya 18.21
brahma-kuṇḍe at Brahma-kuṇḍaCC Madhya 18.21
brahma-kuṇḍe at the lake called Brahma-kuṇḍaCC Madhya 18.21
brahma-kuṇḍe at the lake called Brahma-kuṇḍaCC Madhya 18.21
brahma-lakṣaṇam the symptoms of a brāhmaṇaSB 7.11.21
brahma-lakṣaṇam the symptoms of a brāhmaṇaSB 7.11.21
brahma-lińgam which makes known the Supreme BrahmanSB 5.20.33
brahma-lińgam which makes known the Supreme BrahmanSB 5.20.33
brahma-lińginaḥ appearing with the signs of brāhmaṇasSB 10.72.17
brahma-lińginaḥ appearing with the signs of brāhmaṇasSB 10.72.17
brahma-loka of BrahmalokaCC Antya 6.136
brahma-loka of BrahmalokaCC Antya 6.136
brahma-loka the Brahman effulgenceCC Madhya 19.153
brahma-loka the Brahman effulgenceCC Madhya 19.153
brahma-lokam the planet of Lord BrahmāSB 11.27.52
brahma-lokam the planet of Lord BrahmāSB 11.27.52
brahma-lokam to BrahmalokaSB 4.31.23
brahma-lokam to BrahmalokaSB 4.31.23
brahma-lokam to the planet where Lord Brahmā livesSB 7.3.6
brahma-lokam to the planet where Lord Brahmā livesSB 7.3.6
brahma-lokāt from Brahmaloka, the highest planetSB 4.27.21
brahma-lokāt from Brahmaloka, the highest planetSB 4.27.21
brahma-maya absorbed in the thought of impersonal BrahmanCC Madhya 24.113
brahma-maya absorbed in the thought of impersonal BrahmanCC Madhya 24.113
brahma-maya absorbed in thought of BrahmanCC Madhya 24.108
brahma-maya absorbed in thought of BrahmanCC Madhya 24.108
brahma-mayaḥ in a purely spiritual formSB 10.46.32-33
brahma-mayaḥ in a purely spiritual formSB 10.46.32-33
brahma-mayaḥ the Supreme Parabrahman, the Absolute TruthSB 9.10.2
brahma-mayaḥ the Supreme Parabrahman, the Absolute TruthSB 9.10.2
brahma-mayam made of spiritual knowledgeSB 4.15.16
brahma-mayam made of spiritual knowledgeSB 4.15.16
brahma-mayasya the full manifestation of the Absolute TruthSB 10.70.43
brahma-mayasya the full manifestation of the Absolute TruthSB 10.70.43
brahma-mayena just consistent with the words of the Vedic hymnsSB 4.9.4
brahma-mayena just consistent with the words of the Vedic hymnsSB 4.9.4
brahma-mukhyāḥ headed by BrahmāSB 11.31.8
brahma-mukhyāḥ headed by BrahmāSB 11.31.8
brahma-mūrtaye the personal form of the Absolute TruthSB 12.10.31-32
brahma-mūrtaye the personal form of the Absolute TruthSB 12.10.31-32
brahma-nadyām on the bank of the river intimately related with Vedas, brāhmaṇas, saints, and the LordSB 1.7.2
brahma-nadyām on the bank of the river intimately related with Vedas, brāhmaṇas, saints, and the LordSB 1.7.2
brahma-nirūpaṇa explaining the SupremeCC Madhya 6.139
brahma-nirūpaṇa explaining the SupremeCC Madhya 6.139
brahma-nirvāṇa connected with the Supreme Brahman, the Absolute TruthSB 7.7.37
brahma-nirvāṇa connected with the Supreme Brahman, the Absolute TruthSB 7.7.37
brahma-nirvāṇa in brahmānandaSB 4.6.39
brahma-nirvāṇa in brahmānandaSB 4.6.39
brahma-nirvāṇam liberation in the SupremeBG 5.24
brahma-nirvāṇam liberation in the SupremeBG 5.24
BG 5.25
brahma-nirvāṇam liberation in the SupremeBG 5.25
BG 5.26
brahma-nirvāṇam liberation in the SupremeBG 5.26
brahma-nirvāṇam the spiritual kingdom of GodBG 2.72
brahma-nirvāṇam the spiritual kingdom of GodBG 2.72
brahma-nirvṛttam consisting of brāhmaṇasSB 9.21.30
brahma-nirvṛttam consisting of brāhmaṇasSB 9.21.30
brahma-prasūtānām born originally from BrahmāSB 12.7.16
brahma-prasūtānām born originally from BrahmāSB 12.7.16
brahma-putra-upamān just like the sons of BrahmāSB 11.2.27
brahma-putra-upamān just like the sons of BrahmāSB 11.2.27
brahma-putra-upamān just like the sons of BrahmāSB 11.2.27
brahma-putrāḥ sons of Lord Brahmā (Sanaka, Sanat, Sananda and Sanātana)SB 10.84.2-5
brahma-putrāḥ sons of Lord Brahmā (Sanaka, Sanat, Sananda and Sanātana)SB 10.84.2-5
brahma-putrāḥ the great sons of BrahmāSB 12.8.12
brahma-putrāḥ the great sons of BrahmāSB 12.8.12
brahma-putrāḥ the sons of Lord BrahmāSB 6.17.12
brahma-putrāḥ the sons of Lord BrahmāSB 6.17.12
SB 6.17.32
brahma-putrāḥ the sons of Lord BrahmāSB 6.17.32
brahma-putraiḥ with the sons of Brahmā, such as VasiṣṭhaSB 8.10.32-34
brahma-putraiḥ with the sons of Brahmā, such as VasiṣṭhaSB 8.10.32-34
brahma-putrān the sons of Brahmā (the four Kumāras)SB 3.17.15
brahma-putrān the sons of Brahmā (the four Kumāras)SB 3.17.15
brahma-putratām a birth as the son of Lord Brahmā (in this life)SB 7.15.73
brahma-putratām a birth as the son of Lord Brahmā (in this life)SB 7.15.73
brahma-putrau unto the two sons of Lord Brahmā (Ańgirā and Nārada)SB 6.16.16
brahma-putrau unto the two sons of Lord Brahmā (Ańgirā and Nārada)SB 6.16.16
brahma-putrāya the son of Lord BrahmāSB 4.1.11
brahma-putrāya the son of Lord BrahmāSB 4.1.11
brahma-putreṇa by the son of Lord BrahmāSB 4.22.41
brahma-putreṇa by the son of Lord BrahmāSB 4.22.41
brahma-rākṣasa a brāhmaṇa ghostCC Antya 2.156
brahma-rākṣasa a brāhmaṇa ghostCC Antya 2.156
brahma-rākṣasān the demoniac spirits of brāhmaṇas who have died sinfullySB 10.63.10-11
brahma-rākṣasān the demoniac spirits of brāhmaṇas who have died sinfullySB 10.63.10-11
brahma-randhreṇa by the spiritual seat at the top of the headSB 11.15.24
brahma-randhreṇa by the spiritual seat at the top of the headSB 11.15.24
brahma-rasa of transcendental bliss (brahmānanda)SB 4.4.15
brahma-rasa of transcendental bliss (brahmānanda)SB 4.4.15
brahma-rātaḥ Śukadeva GosvāmīSB 2.8.27
brahma-rātaḥ Śukadeva GosvāmīSB 2.8.27
brahma-rātre the nighttime of BrahmāSB 10.33.38
brahma-rātre the nighttime of BrahmāSB 10.33.38
brahma-ṛṣabhasya the best of brāhmaṇasSB 12.12.6
brahma-ṛṣabhasya the best of brāhmaṇasSB 12.12.6
brahma-ṛṣayaḥ great sages among the brāhmaṇasSB 12.11.49
brahma-ṛṣayaḥ great sages among the brāhmaṇasSB 12.11.49
brahma-ṛṣayaḥ great sages with spiritual knowledgeSB 4.1.40
brahma-ṛṣayaḥ great sages with spiritual knowledgeSB 4.1.40
brahma-ṛṣayaḥ O sages among the brāhmaṇasSB 4.2.9
brahma-ṛṣayaḥ O sages among the brāhmaṇasSB 4.2.9
brahma-ṛṣayaḥ ṛṣis among the brāhmaṇasSB 1.9.5
brahma-ṛṣayaḥ ṛṣis among the brāhmaṇasSB 1.9.5
brahma-ṛṣayaḥ the brahmarṣisSB 4.3.4
brahma-ṛṣayaḥ the brahmarṣisSB 4.3.4
brahma-ṛṣayaḥ the chief sagesSB 12.6.47
brahma-ṛṣayaḥ the chief sagesSB 12.6.47
brahma-ṛṣayaḥ the great saints and brāhmaṇasSB 6.13.18
brahma-ṛṣayaḥ the great saints and brāhmaṇasSB 6.13.18
brahma-ṛṣeḥ of the brāhmaṇa sageSB 1.18.30
brahma-ṛṣeḥ of the brāhmaṇa sageSB 1.18.30
brahma-ṛṣeḥ of the great brāhmaṇa-sageSB 3.14.30
brahma-ṛṣeḥ of the great brāhmaṇa-sageSB 3.14.30
brahma-ṛṣeḥ of the sage among the brāhmaṇasSB 12.8.31
brahma-ṛṣeḥ of the sage among the brāhmaṇasSB 12.8.31
brahma-ṛṣi by great brāhmaṇa sagesSB 10.74.37
brahma-ṛṣi by great brāhmaṇa sagesSB 10.74.37
brahma-ṛṣi great sages of spiritual knowledgeSB 4.1.12
brahma-ṛṣi great sages of spiritual knowledgeSB 4.1.12
brahma-ṛṣi of all learned brāhmaṇasSB 12.9.2
brahma-ṛṣi of all learned brāhmaṇasSB 12.9.2
brahma-ṛṣi-gaṇa-sañjuṣṭām filled with great brāhmaṇa sagesSB 8.18.18
brahma-ṛṣi-gaṇa-sañjuṣṭām filled with great brāhmaṇa sagesSB 8.18.18
brahma-ṛṣi-gaṇa-sañjuṣṭām filled with great brāhmaṇa sagesSB 8.18.18
brahma-ṛṣi-gaṇa-sañjuṣṭām filled with great brāhmaṇa sagesSB 8.18.18
brahma-ṛṣi-pravara-sabhāyām in a meeting of first-class brāhmaṇasSB 5.4.19
brahma-ṛṣi-pravara-sabhāyām in a meeting of first-class brāhmaṇasSB 5.4.19
brahma-ṛṣi-pravara-sabhāyām in a meeting of first-class brāhmaṇasSB 5.4.19
brahma-ṛṣi-pravara-sabhāyām in a meeting of first-class brāhmaṇasSB 5.4.19
brahma-ṛṣi-sutaḥ Jaḍa Bharata, the son of a highly educated brāhmaṇaSB 5.13.24
brahma-ṛṣi-sutaḥ Jaḍa Bharata, the son of a highly educated brāhmaṇaSB 5.13.24
brahma-ṛṣi-sutaḥ Jaḍa Bharata, the son of a highly educated brāhmaṇaSB 5.13.24
brahma-ṛṣi-sutasya of the son born of a brāhmaṇa exalted in spiritual consciousnessSB 5.9.17
brahma-ṛṣi-sutasya of the son born of a brāhmaṇa exalted in spiritual consciousnessSB 5.9.17
brahma-ṛṣi-sutasya of the son born of a brāhmaṇa exalted in spiritual consciousnessSB 5.9.17
brahma-ṛṣi-varyaḥ not only a brāhmaṇa but the best of great sages, or brahmarṣisSB 9.9.30
brahma-ṛṣi-varyaḥ not only a brāhmaṇa but the best of great sages, or brahmarṣisSB 9.9.30
brahma-ṛṣi-varyaḥ not only a brāhmaṇa but the best of great sages, or brahmarṣisSB 9.9.30
brahma-ṛṣibhiḥ by great learned brāhmaṇasSB 12.7.8
brahma-ṛṣibhiḥ by great learned brāhmaṇasSB 12.7.8
brahma-ṛṣibhiḥ saintly brāhmaṇasSB 12.6.60
brahma-ṛṣibhiḥ saintly brāhmaṇasSB 12.6.60
brahma-ṛṣiḥ the best of the brāhmaṇasSB 9.18.5
brahma-ṛṣiḥ the best of the brāhmaṇasSB 9.18.5
brahma-ṛṣiḥ the saintly brāhmaṇaSB 12.10.6
brahma-ṛṣiḥ the saintly brāhmaṇaSB 12.10.6
brahma-ṛṣīn brāhmaṇa sagesSB 10.86.57
brahma-ṛṣīn brāhmaṇa sagesSB 10.86.57
brahma-ṛṣīn great ṛṣisSB 8.4.17-24
brahma-ṛṣīn great ṛṣisSB 8.4.17-24
brahma-ṛṣīn to the great sages among the brāhmaṇasSB 12.6.45
brahma-ṛṣīn to the great sages among the brāhmaṇasSB 12.6.45
brahma-ṛṣīṇām among the saintly brāhmaṇasSB 11.16.14
brahma-ṛṣīṇām among the saintly brāhmaṇasSB 11.16.14
brahma-ṛṣīṇām of great saintly brāhmaṇasSB 4.21.13
brahma-ṛṣīṇām of great saintly brāhmaṇasSB 4.21.13
brahma-ṛṣīṇām of the great brāhmaṇa sagesSB 8.18.29
brahma-ṛṣīṇām of the great brāhmaṇa sagesSB 8.18.29
brahma-rudra-ādayaḥ Brahmā, Rudra and othersSB 11.31.10
brahma-rudra-ādayaḥ Brahmā, Rudra and othersSB 11.31.10
brahma-rudra-ādayaḥ Brahmā, Rudra and othersSB 11.31.10
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
brahma-rudra-ādyaiḥ headed by Brahmā and RudraSB 10.39.53-55
brahma-rudra-puraḥ sarāḥ represented by Lord Brahmā and Lord ŚivaSB 7.9.1
brahma-rudra-puraḥ sarāḥ represented by Lord Brahmā and Lord ŚivaSB 7.9.1
brahma-rudra-puraḥ sarāḥ represented by Lord Brahmā and Lord ŚivaSB 7.9.1
brahma-rudra-puraḥ sarāḥ represented by Lord Brahmā and Lord ŚivaSB 7.9.1
brahma-rudra-sama equal to personalities like Lord Brahmā and Lord ŚivaCC Madhya 25.79
brahma-rudra-sama equal to personalities like Lord Brahmā and Lord ŚivaCC Madhya 25.79
brahma-rudra-sama equal to personalities like Lord Brahmā and Lord ŚivaCC Madhya 25.79
brahma-rudrau both Brahmā and ŚivaSB 4.7.52
brahma-rudrau both Brahmā and ŚivaSB 4.7.52
brahmā-rūpa dhari' accepting the form of Lord BrahmāCC Madhya 20.303
brahmā-rūpa dhari' accepting the form of Lord BrahmāCC Madhya 20.303
brahmā-rūpa dhari' accepting the form of Lord BrahmāCC Madhya 20.303
brahma-rūpiṇam exhibited as Lord Brahmā being seated on the lotusSB 5.20.32
brahma-rūpiṇam exhibited as Lord Brahmā being seated on the lotusSB 5.20.32
brahma-rūpiṇe who is a personal manifestation of the Absolute TruthSB 12.13.21
brahma-rūpiṇe who is a personal manifestation of the Absolute TruthSB 12.13.21
brahma-śabde by the word 'Brahman'CC Madhya 6.147
brahma-śabde by the word 'Brahman'CC Madhya 6.147
brahma-śabde by the word brahmaCC Madhya 24.73
brahma-śabde by the word brahmaCC Madhya 24.73
CC Madhya 25.33
brahma-śabde by the word brahmaCC Madhya 25.33
brahma-sabhām to the assembly of Lord BrahmāSB 8.5.17-18
brahma-sabhām to the assembly of Lord BrahmāSB 8.5.17-18
brahma-sadanāt from BrahmapurīSB 5.17.6
brahma-sadanāt from BrahmapurīSB 5.17.6
brahma-sadanāt from the city known as BrahmapurīSB 5.17.9
brahma-sadanāt from the city known as BrahmapurīSB 5.17.9
brahma-sadane to the abode of Lord Brahmā atop Sumeru-parvataSB 5.17.4
brahma-sadane to the abode of Lord Brahmā atop Sumeru-parvataSB 5.17.4
brahma-sama equal to the impersonal BrahmanCC Madhya 25.74
brahma-sama equal to the impersonal BrahmanCC Madhya 25.74
brahma-sama exactly like BrahmanCC Madhya 8.26
brahma-sama exactly like BrahmanCC Madhya 8.26
brahma-saṃhitā the book Brahma-saṃhitāCC Madhya 9.309
brahma-saṃhitā the book Brahma-saṃhitāCC Madhya 9.309
brahma-saṃhitā the book named Brahma-saṃhitāCC Madhya 1.120
brahma-saṃhitā the book named Brahma-saṃhitāCC Madhya 1.120
CC Madhya 9.323
brahma-saṃhitā the book named Brahma-saṃhitāCC Madhya 9.323
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
brahma-saṃhitā-adhyāya one chapter of the Brahma-saṃhitāCC Madhya 9.237
brahma-saṃhitāra sama like the scripture Brahma-saṃhitāCC Madhya 9.239-240
brahma-saṃhitāra sama like the scripture Brahma-saṃhitāCC Madhya 9.239-240
brahma-saṃhitāra sama like the scripture Brahma-saṃhitāCC Madhya 9.239-240
brahma-saṃjñitaḥ called BrahmanSB 3.28.41
brahma-saṃjñitaḥ called BrahmanSB 3.28.41
brahma-sammitam approved as the essence of the VedasSB 2.1.8
brahma-sammitam approved as the essence of the VedasSB 2.1.8
brahma-sammitam incarnation of Lord Śrī KṛṣṇaSB 1.3.40
brahma-sammitam incarnation of Lord Śrī KṛṣṇaSB 1.3.40
brahma-sammitam just in pursuance of the VedasSB 2.8.28
brahma-sammitam just in pursuance of the VedasSB 2.8.28
brahma-sampattyā by possession of spiritual assetsSB 1.15.31
brahma-sampattyā by possession of spiritual assetsSB 1.15.31
brahma-saṃsparśam being in constant touch with the SupremeBG 6.28
brahma-saṃsparśam being in constant touch with the SupremeBG 6.28
brahma-sandhāraṇayā with concentration on Brahman, Paramātmā or Parabrahma, KṛṣṇaSB 6.10.33
brahma-sandhāraṇayā with concentration on Brahman, Paramātmā or Parabrahma, KṛṣṇaSB 6.10.33
brahma-śāpa by the curse of the brāhmaṇasSB 11.30.2
brahma-śāpa by the curse of the brāhmaṇasSB 11.30.2
SB 11.30.24
brahma-śāpa by the curse of the brāhmaṇasSB 11.30.24
brahma-śāpa cursing by a brāhmaṇaCC Adi 17.64
brahma-śāpa cursing by a brāhmaṇaCC Adi 17.64
brahma-śāpa cursing by the brāhmaṇasSB 3.4.29
brahma-śāpa cursing by the brāhmaṇasSB 3.4.29
brahma-śāpaḥ api even the curse of a brāhmaṇaSB 9.4.13
brahma-śāpaḥ api even the curse of a brāhmaṇaSB 9.4.13
brahma-śāpaḥ api even the curse of a brāhmaṇaSB 9.4.13
brahma-śāpam a curse by exalted brāhmaṇasSB 7.4.20
brahma-śāpam a curse by exalted brāhmaṇasSB 7.4.20
brahma-śāpāt from the curse of a brāhmaṇaSB 3.16.33
brahma-śāpāt from the curse of a brāhmaṇaSB 3.16.33
brahma-sāt in the Absolute TruthSB 4.22.50
brahma-sāt in the Absolute TruthSB 4.22.50
brahma-satreṇa by continuous discussion of the SupremeSB 5.1.6
brahma-satreṇa by continuous discussion of the SupremeSB 5.1.6
brahma-satreṇa by understanding of the Supreme SpiritSB 4.31.2
brahma-satreṇa by understanding of the Supreme SpiritSB 4.31.2
brahma-saukhyam spiritual happinessSB 5.5.1
brahma-saukhyam spiritual happinessSB 5.5.1
brahma-sāvarṇiḥ Brahma-sāvarṇiSB 8.13.21
brahma-sāvarṇiḥ Brahma-sāvarṇiSB 8.13.21
brahma-sāvarṇye in the Brahma-sāvarṇya-manvantaraCC Madhya 20.327
brahma-sāvarṇye in the Brahma-sāvarṇya-manvantaraCC Madhya 20.327
brahma-sāyujya merging into the Brahman effulgenceCC Madhya 6.269
brahma-sāyujya merging into the Brahman effulgenceCC Madhya 6.269
brahma-sāyujya of merging into the Supreme BrahmanCC Adi 5.31
brahma-sāyujya of merging into the Supreme BrahmanCC Adi 5.31
brahma-sāyujya-mukti merging into the Brahman effulgenceCC Madhya 6.264-265
brahma-sāyujya-mukti merging into the Brahman effulgenceCC Madhya 6.264-265
brahma-sāyujya-mukti merging into the Brahman effulgenceCC Madhya 6.264-265
brahma-sevanam service to the brāhmaṇasSB 11.17.18
brahma-sevanam service to the brāhmaṇasSB 11.17.18
brahma-siddhaye for perfection in self-realizationSB 3.25.19
brahma-siddhaye for perfection in self-realizationSB 3.25.19
brahma-śiraḥ supremeSB 1.8.15
brahma-śiraḥ supremeSB 1.8.15
brahma-śiraḥ the topmost or ultimate (nuclear)SB 1.7.19
brahma-śiraḥ the topmost or ultimate (nuclear)SB 1.7.19
brahma-śīrṣṇā the invincible weapon, brahmāstraSB 1.12.1
brahma-śīrṣṇā the invincible weapon, brahmāstraSB 1.12.1
brahmā-śiva Lord Brahmā, Lord ŚivaCC Antya 9.115
brahmā-śiva Lord Brahmā, Lord ŚivaCC Antya 9.115
brahmā-śiva-ādika demigods, beginning from Lord Brahmā and ŚivaCC Antya 8.2
brahmā-śiva-ādika demigods, beginning from Lord Brahmā and ŚivaCC Antya 8.2
brahmā-śiva-ādika demigods, beginning from Lord Brahmā and ŚivaCC Antya 8.2
brahma-stavera of the prayers of Lord BrahmāCC Madhya 6.260
brahma-stavera of the prayers of Lord BrahmāCC Madhya 6.260
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
brahma-sukha-spṛṣṭam being situated on the transcendental platform in eternal blissSB 7.15.35
brahma-sukha-spṛṣṭam being situated on the transcendental platform in eternal blissSB 7.15.35
brahma-sukha-spṛṣṭam being situated on the transcendental platform in eternal blissSB 7.15.35
brahma-sukhe in the transcendental bliss of becoming one with the SupremeCC Adi 5.39
brahma-sukhe in the transcendental bliss of becoming one with the SupremeCC Adi 5.39
brahma-sutaḥ Ańgirā ṛṣi, the son of Lord BrahmāSB 6.14.29
brahma-sutaḥ Ańgirā ṛṣi, the son of Lord BrahmāSB 6.14.29
brahma-sutāḥ sons of BrahmāSB 4.8.1
brahma-sutāḥ sons of BrahmāSB 4.8.1
brahma-sutāḥ the direct sons of BrahmāSB 5.5.21-22
brahma-sutāḥ the direct sons of BrahmāSB 5.5.21-22
brahma-sutaḥ the son of Lord BrahmāSB 6.15.17
brahma-sutaḥ the son of Lord BrahmāSB 6.15.17
brahma-sutam son of BrahmāSB 10.89.2
brahma-sutam son of BrahmāSB 10.89.2
brahma-sūtra brāhmaṇa threadSB 11.17.23
brahma-sūtra brāhmaṇa threadSB 11.17.23
brahma-sūtra of the VedāntaBG 13.5
brahma-sūtra of the VedāntaBG 13.5
brahma-sūtra sacred threadSB 10.39.51-52
brahma-sūtra sacred threadSB 10.39.51-52
SB 11.30.28-32
brahma-sūtra sacred threadSB 11.30.28-32
brahma-sūtram His sacred threadSB 12.11.11-12
brahma-sūtram His sacred threadSB 12.11.11-12
brahma-sūtram the sacred threadSB 8.18.14
brahma-sūtram the sacred threadSB 8.18.14
brahma-sūtrāṇām of the aphorisms of the Vedānta-sūtraCC Madhya 25.143-144
brahma-sūtrāṇām of the aphorisms of the Vedānta-sūtraCC Madhya 25.143-144
brahma-sūtrera bhāṣya the commentary on the Brahma-sūtra aphorismsCC Madhya 25.100
brahma-sūtrera bhāṣya the commentary on the Brahma-sūtra aphorismsCC Madhya 25.100
brahma-sūtrera bhāṣya the commentary on the Brahma-sūtra aphorismsCC Madhya 25.100
brahma-sva a brāhmaṇa's propertySB 10.64.34
brahma-sva a brāhmaṇa's propertySB 10.64.34
brahma-svam a brāhmaṇa's propertySB 10.64.33
brahma-svam a brāhmaṇa's propertySB 10.64.33
SB 10.64.35
brahma-svam a brāhmaṇa's propertySB 10.64.35
SB 10.64.36
brahma-svam a brāhmaṇa's propertySB 10.64.36
brahma-tanum having assumed the form of a brāhmaṇa-brahmacārīSB 8.20.12
brahma-tanum having assumed the form of a brāhmaṇa-brahmacārīSB 8.20.12
brahma-tejaḥ as powerful as a brahmāstraSB 8.11.36
brahma-tejaḥ as powerful as a brahmāstraSB 8.11.36
brahma-tejaḥ spiritual potencySB 12.7.25
brahma-tejaḥ spiritual potencySB 12.7.25
brahma-tejaḥ the radiation of the brahmāstraSB 1.8.17
brahma-tejaḥ the radiation of the brahmāstraSB 1.8.17
brahma-tejaḥ-samedhitam now empowered with brahma-tejas, extraordinary spiritual powerSB 8.15.29
brahma-tejaḥ-samedhitam now empowered with brahma-tejas, extraordinary spiritual powerSB 8.15.29
brahma-tejaḥ-samedhitam now empowered with brahma-tejas, extraordinary spiritual powerSB 8.15.29
brahma-tejasā by brahminical powerSB 4.4.34
brahma-tejasā by brahminical powerSB 4.4.34
brahma-tejasā by dint of the Brahman effulgenceSB 4.1.39
brahma-tejasā by dint of the Brahman effulgenceSB 4.1.39
brahma-tejasā with the effulgence of spiritual blissSB 5.9.17
brahma-tejasā with the effulgence of spiritual blissSB 5.9.17
brahma-tejasam his (Jaḍa Bharata's) spiritual effulgenceSB 5.10.5
brahma-tejasam his (Jaḍa Bharata's) spiritual effulgenceSB 5.10.5
brahma-upāsaka the worshiper of impersonal BrahmanCC Madhya 24.107
brahma-upāsaka the worshiper of impersonal BrahmanCC Madhya 24.107
brahma-uttarāḥ mostly brāhmaṇasSB 12.3.21
brahma-uttarāḥ mostly brāhmaṇasSB 12.3.21
brahma-vādaḥ the words spoken by exalted brāhmaṇasSB 5.3.17
brahma-vādaḥ the words spoken by exalted brāhmaṇasSB 5.3.17
brahma-vādasya of the science of the Absolute TruthSB 11.29.23
brahma-vādasya of the science of the Absolute TruthSB 11.29.23
brahma-vāde in the matter of spiritual understandingSB 4.22.62
brahma-vāde in the matter of spiritual understandingSB 4.22.62
brahma-vadhāt from the killing of a brāhmaṇaSB 6.13.15
brahma-vadhāt from the killing of a brāhmaṇaSB 6.13.15
brahma-vadhāt from the sin of killing a brāhmaṇaSB 3.19.37
brahma-vadhāt from the sin of killing a brāhmaṇaSB 3.19.37
brahma-vadhāt than killing a brāhmaṇaSB 9.15.41
brahma-vadhāt than killing a brāhmaṇaSB 9.15.41
brahma-vādi of strict followers of the Vedic principlesSB 6.17.7
brahma-vādi of strict followers of the Vedic principlesSB 6.17.7
brahma-vādibhiḥ all-powerful brāhmaṇasSB 8.15.28
brahma-vādibhiḥ all-powerful brāhmaṇasSB 8.15.28
brahma-vādibhiḥ attached to the Vedic ritualsSB 4.15.11
brahma-vādibhiḥ attached to the Vedic ritualsSB 4.15.11
brahma-vādibhiḥ by first-class brāhmaṇasSB 9.10.35-38
brahma-vādibhiḥ by first-class brāhmaṇasSB 9.10.35-38
brahma-vādibhiḥ by impersonalist brāhmaṇasSB 4.1.62
brahma-vādibhiḥ by impersonalist brāhmaṇasSB 4.1.62
brahma-vādibhiḥ by learned scholars such as ManuSB 6.2.11
brahma-vādibhiḥ by learned scholars such as ManuSB 6.2.11
brahma-vādibhiḥ by the advocates of the Absolute TruthSB 4.30.20
brahma-vādibhiḥ by the advocates of the Absolute TruthSB 4.30.20
brahma-vādibhiḥ by the brāhmaṇas expert in executing sacrificesSB 4.13.25
brahma-vādibhiḥ by the brāhmaṇas expert in executing sacrificesSB 4.13.25
brahma-vādibhiḥ by the saints and brāhmaṇas expert in Vedic knowledgeSB 6.13.19-20
brahma-vādibhiḥ by the saints and brāhmaṇas expert in Vedic knowledgeSB 6.13.19-20
brahma-vādibhiḥ by the transcendentalistsSB 3.13.46
brahma-vādibhiḥ by the transcendentalistsSB 3.13.46
brahma-vādibhiḥ by transcendentalistsSB 3.33.11
brahma-vādibhiḥ by transcendentalistsSB 3.33.11
brahma-vādibhiḥ who are learned in the VedasSB 10.24.27
brahma-vādibhiḥ who are learned in the VedasSB 10.24.27
brahma-vādinaḥ all faithful devoteesSB 8.1.20
brahma-vādinaḥ all faithful devoteesSB 8.1.20
brahma-vādinaḥ because such sages know the Vedic ritualistic ceremoniesSB 8.8.2
brahma-vādinaḥ because such sages know the Vedic ritualistic ceremoniesSB 8.8.2
brahma-vādinaḥ brāhmaṇas, speakers on Vedic literatureSB 4.29.42-44
brahma-vādinaḥ brāhmaṇas, speakers on Vedic literatureSB 4.29.42-44
brahma-vādinaḥ by the experts in Vedic knowledgeSB 4.21.23
brahma-vādinaḥ by the experts in Vedic knowledgeSB 4.21.23
brahma-vādinaḥ followers of the Vedic injunctionsSB 10.23.3
brahma-vādinaḥ followers of the Vedic injunctionsSB 10.23.3
brahma-vādinaḥ of one who is well versed in Vedic knowledgeSB 9.9.31
brahma-vādinaḥ of one who is well versed in Vedic knowledgeSB 9.9.31
brahma-vādinaḥ seekers of the Absolute TruthSB 11.5.25
brahma-vādinaḥ seekers of the Absolute TruthSB 11.5.25
brahma-vādinaḥ the great sages learned in the VedasSB 4.14.2
brahma-vādinaḥ the great sages learned in the VedasSB 4.14.2
brahma-vādinaḥ the learned sages who have explained the Vedic literatureSB 11.14.1
brahma-vādinaḥ the learned sages who have explained the Vedic literatureSB 11.14.1
brahma-vādinaḥ very learned in Vedic knowledgeSB 4.15.2
brahma-vādinaḥ very learned in Vedic knowledgeSB 4.15.2
brahma-vādinaḥ who maintain the brahminical culture, centered around ViṣṇuSB 10.4.40
brahma-vādinaḥ who maintain the brahminical culture, centered around ViṣṇuSB 10.4.40
brahma-vādinām of all the great saintly experts in Vedic knowledgeSB 9.1.6
brahma-vādinām of all the great saintly experts in Vedic knowledgeSB 9.1.6
brahma-vādinām of the devotees who preach the glories of the LordSB 4.16.17
brahma-vādinām of the devotees who preach the glories of the LordSB 4.16.17
brahma-vādinām of the followers of Vedic principlesSB 8.23.13
brahma-vādinām of the followers of Vedic principlesSB 8.23.13
brahma-vādinām of the learned community of Vedic teachersSB 11.15.35
brahma-vādinām of the learned community of Vedic teachersSB 11.15.35
brahma-vādinām of the transcendentalistsBG 17.24
brahma-vādinām of the transcendentalistsBG 17.24
brahma-vādinām of you, who are expert in chanting the Vedic mantrasSB 9.1.17
brahma-vādinām of you, who are expert in chanting the Vedic mantrasSB 9.1.17
brahma-vādinām unto persons well conversant with the Vedic knowledgeSB 7.15.73
brahma-vādinām unto persons well conversant with the Vedic knowledgeSB 7.15.73
brahma-vādinām who were expert in knowledge of the VedasSB 10.89.13
brahma-vādinām who were expert in knowledge of the VedasSB 10.89.13
brahma-vādinyā self-realizedSB 3.33.12
brahma-vādinyā self-realizedSB 3.33.12
brahma-vādinyau impersonalistsSB 4.1.64
brahma-vādinyau impersonalistsSB 4.1.64
brahma-vaivartam the Brahma-vaivarta PurāṇaSB 12.13.4-9
brahma-vaivartam the Brahma-vaivarta PurāṇaSB 12.13.4-9
SB 12.7.23-24
brahma-vaivartam the Brahma-vaivarta PurāṇaSB 12.7.23-24
brahma-vaṃśyāḥ many brāhmaṇa dynastiesSB 9.20.1
brahma-vaṃśyāḥ many brāhmaṇa dynastiesSB 9.20.1
brahma-varcaḥ of brahminical strength or powerSB 6.7.35
brahma-varcaḥ of brahminical strength or powerSB 6.7.35
brahma-varcasaḥ spiritual splendorSB 5.9.9-10
brahma-varcasaḥ spiritual splendorSB 5.9.9-10
brahma-varcasam the quality of a brāhmaṇaSB 9.16.28
brahma-varcasam the quality of a brāhmaṇaSB 9.16.28
brahma-varcasena by His Brahman effulgenceSB 8.18.18
brahma-varcasena by His Brahman effulgenceSB 8.18.18
brahma-varcasvī one who has attained the power of spiritual successSB 4.23.32
brahma-varcasvī one who has attained the power of spiritual successSB 4.23.32
brahma-varcasvī possessing Vedic enlightenmentSB 11.17.32
brahma-varcasvī possessing Vedic enlightenmentSB 11.17.32
brahma-varcasvī spiritually very much powerfulSB 4.1.3
brahma-varcasvī spiritually very much powerfulSB 4.1.3
brahma-varcasvinaḥ of him who is endowed with brahminical potencySB 12.10.37
brahma-varcasvinaḥ of him who is endowed with brahminical potencySB 12.10.37
brahma-varcasvinaḥ who had brahminical qualitiesSB 9.6.2
brahma-varcasvinaḥ who had brahminical qualitiesSB 9.6.2
brahma-varcasya of the VedāntistsSB 1.4.30
brahma-varcasya of the VedāntistsSB 1.4.30
brahma-vareṇa by the benediction of BrahmāSB 3.17.19
brahma-vareṇa by the benediction of BrahmāSB 3.17.19
brahma-vidaḥ completely in awareness of the Absolute TruthSB 9.1.18
brahma-vidaḥ completely in awareness of the Absolute TruthSB 9.1.18
brahma-vidaḥ who know the AbsoluteBG 8.24
brahma-vidaḥ who know the AbsoluteBG 8.24
brahma-vidaḥ who understand the Absolute TruthSB 11.26.32
brahma-vidaḥ who understand the Absolute TruthSB 11.26.32
brahma-vidām by those who are transcendentally situatedSB 2.2.25
brahma-vidām by those who are transcendentally situatedSB 2.2.25
brahma-vidām of all brāhmaṇas, or persons who understand what is Brahman (brahma jānātīti brāhmaṇaḥ)SB 10.8.6
brahma-vidām of all brāhmaṇas, or persons who understand what is Brahman (brahma jānātīti brāhmaṇaḥ)SB 10.8.6
brahma-vidām of persons well versed in transcendental science (brahma-vidyā)SB 8.20.10
brahma-vidām of persons well versed in transcendental science (brahma-vidyā)SB 8.20.10
brahma-vidām of persons who have full knowledge of Brahman, transcendenceSB 10.11.57
brahma-vidām of persons who have full knowledge of Brahman, transcendenceSB 10.11.57
brahma-vidām of the persons learned in spiritual knowledgeSB 4.1.17
brahma-vidām of the persons learned in spiritual knowledgeSB 4.1.17
brahma-vikriyā this opposite action of the Vedic mantrasSB 9.1.17
brahma-vikriyā this opposite action of the Vedic mantrasSB 9.1.17
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
brahma-viṣṇu-śiva-abhidhām as Lord Brahmā, Lord Viṣṇu or Lord ŚivaSB 8.7.23
brahma-viṣṇu-śiva-ādayaḥ Brahmā, Viṣṇu, Śiva and othersSB 10.88.12
brahma-viṣṇu-śiva-ādayaḥ Brahmā, Viṣṇu, Śiva and othersSB 10.88.12
brahma-viṣṇu-śiva-ādayaḥ Brahmā, Viṣṇu, Śiva and othersSB 10.88.12
brahma-viṣṇu-śiva-ādayaḥ Brahmā, Viṣṇu, Śiva and othersSB 10.88.12
brahma-viṣṭapam BrahmalokaSB 11.17.31
brahma-viṣṭapam BrahmalokaSB 11.17.31
brahma-vit of self-realized, saintly devoteesSB 5.15.7
brahma-vit of self-realized, saintly devoteesSB 5.15.7
brahma-vit one who knows the Supreme perfectlyBG 5.20
brahma-vit one who knows the Supreme perfectlyBG 5.20
brahma-vit hañā being fully aware of BrahmanCC Antya 8.21
brahma-vit hañā being fully aware of BrahmanCC Antya 8.21
brahma-vit hañā being fully aware of BrahmanCC Antya 8.21
brahma-vit-tama O Nārada, the best knower of transcendental knowledgeSB 2.5.32
brahma-vit-tama O Nārada, the best knower of transcendental knowledgeSB 2.5.32
brahma-vit-tama O Nārada, the best knower of transcendental knowledgeSB 2.5.32
brahma-vit-tamaḥ most perfectly realized in knowledge of the Absolute TruthSB 12.6.76-77
brahma-vit-tamaḥ most perfectly realized in knowledge of the Absolute TruthSB 12.6.76-77
brahma-vit-tamaḥ most perfectly realized in knowledge of the Absolute TruthSB 12.6.76-77
brahma-vit-tamāḥ the most expert knowers of the SupremeSB 11.3.34
brahma-vit-tamāḥ the most expert knowers of the SupremeSB 11.3.34
brahma-vit-tamāḥ the most expert knowers of the SupremeSB 11.3.34
brahma-vit-uttamāt well versed in the Vedic knowledgeSB 4.17.5
brahma-vit-uttamāt well versed in the Vedic knowledgeSB 4.17.5
brahma-vit-uttamāt well versed in the Vedic knowledgeSB 4.17.5
brahma-vittamaḥ a learned scholar in spiritual scienceSB 9.15.10
brahma-vittamaḥ a learned scholar in spiritual scienceSB 9.15.10
brahma-vrata-dharaḥ one who is maintaining the vow of celibacy, or brahmacaryaSB 11.17.25
brahma-vrata-dharaḥ one who is maintaining the vow of celibacy, or brahmacaryaSB 11.17.25
brahma-vrata-dharaḥ one who is maintaining the vow of celibacy, or brahmacaryaSB 11.17.25
brahma-vṛttim a brāhmaṇa's propertySB 10.64.39
brahma-vṛttim a brāhmaṇa's propertySB 10.64.39
brahma-yajñaḥ study of the VedaSB 11.16.23
brahma-yajñaḥ study of the VedaSB 11.16.23
brahma-yoga by concentration in BrahmanBG 5.21
brahma-yoga by concentration in BrahmanBG 5.21
brahma-yoniḥ the source of the VedasSB 12.11.24
brahma-yoniḥ the source of the VedasSB 12.11.24
brahmā, viṣṇu, śiva Lord Brahmā, Lord Viṣṇu and Lord ŚivaCC Madhya 20.301
brahmā, viṣṇu, śiva Lord Brahmā, Lord Viṣṇu and Lord ŚivaCC Madhya 20.301
brahmā, viṣṇu, śiva Lord Brahmā, Lord Viṣṇu and Lord ŚivaCC Madhya 20.301
brahmacārī a brahmacārī, a student living at the residence of the guruSB 7.12.1
brahmacārī acted as a brahmacārīCC Adi 10.146
brahmacārī in a stage of complete celibacyCC Madhya 7.25
brahmacārī Nakula BrahmacārīCC Antya 2.28
brahmacārī Nṛsiṃhānanda BrahmacārīCC Antya 2.51
CC Antya 2.73
brahmacārī observance of celibacySB 8.16.44-45
brahmacārī whether one is a brahmacārīSB 7.12.16
brahmacārī bale Nakula Brahmacārī saidCC Antya 2.30
brahmacārī bale Nakula Brahmacārī saidCC Antya 2.30
brahmacārī haridāsa Haridāsa BrahmacārīCC Adi 12.62
brahmacārī haridāsa Haridāsa BrahmacārīCC Adi 12.62
brahmacārī kahe Nakula Brahmacārī saidCC Antya 2.27
brahmacārī kahe Nakula Brahmacārī saidCC Antya 2.27
brahmacārī kāśīśvara Brahmacārī KāśīśvaraCC Adi 10.138
brahmacārī kāśīśvara Brahmacārī KāśīśvaraCC Adi 10.138
brahmacāri-vrate in the vow of celibacyBG 6.13-14
brahmacāri-vrate in the vow of celibacyBG 6.13-14
brahmacāriṇaḥ and fixed in the brahmacārī stage of lifeSB 8.1.22
brahmacāriṇām among brahmacārīsSB 11.16.25
brahmacāriṇam having accepted the life of a brahmacārī perpetually (naiṣṭhika)SB 9.4.1
brahmacāriṇām of brahmacārīsSB 6.7.28
brahmacaryam celibacyBG 17.14
BG 8.11
SB 11.19.33-35
SB 11.3.24
SB 3.28.4
brahmacaryam celibate student lifeSB 11.17.14
brahmacaryam complete celibacySB 9.11.18
brahmacaryam continence or abstaining from misuse of one's semen (not indulging in sex with women other than one's own wife and not having sex with one's own wife when sex is forbidden, like during the period of menstruation)SB 7.11.8-12
brahmacaryam observing complete celibacySB 8.16.48
brahmacaryam under discipline to realize the Absolute (Brahman)SB 1.3.6
brahmacaryeṇa by celibacy (the first austerity)SB 6.1.13-14
brahmacaryeṇa by observing celibacySB 5.5.10-13
brahmadattam a son named BrahmadattaSB 9.21.25
brahmagiri to the place known as BrahmagiriCC Madhya 9.317
brāhmaḥ Brāhma-kalpaSB 3.11.35
brāhmaḥ in terms of the days of BrahmāSB 3.11.26
brāhmaḥ of Lord Brahmā's daySB 8.24.7
brahmaka by the crest jewels of the VedasSB 10.13.57
brahmāke unto Lord BrahmāCC Madhya 20.361
CC Madhya 8.264
brahmalokaḥ the spiritual planetsSB 2.5.39
brahmalokam BrahmalokaSB 9.3.29
brahmalokam the spiritual worldSB 11.23.30
brahmalokam to the topmost planet of this universeSB 9.5.22
brāhmam acceptance of the VedasSB 3.12.42
brāhmam the Brahmā PurāṇaSB 12.13.4-9
SB 12.7.23-24
brāhmam the Supreme LordSB 1.7.29
brāhmam Vedic instructionSB 5.4.16
brāhmam astram hymns of the brāhma (nuclear) weaponSB 1.7.27
brāhmam astram hymns of the brāhma (nuclear) weaponSB 1.7.27
brahman my dear brāhmaṇaSB 3.23.52
SB 4.13.5
SB 4.17.5
SB 4.8.65
SB 4.8.66
SB 6.18.46
brahman O Absolute TruthSB 10.84.20
brahman O best of the brāhmaṇasSB 5.12.2
SB 7.11.3
SB 8.20.8
brahman O BrahmāBs 5.57
SB 11.6.31
SB 2.9.21
SB 3.9.31
brahman O brāhmaṇaCC Adi 3.83
CC Antya 7.34
CC Madhya 8.77
SB 1.14.22
SB 1.19.32
SB 1.19.39
SB 1.8.8
SB 10.16.3
SB 10.52.20
SB 10.52.34
SB 10.56.2
SB 10.69.20-22
SB 10.69.40
SB 10.8.3
SB 10.80.2
SB 10.80.28
SB 10.80.31
SB 10.80.33
SB 10.80.35-36
SB 10.80.9
SB 10.81.3
SB 10.86.51
SB 10.89.26-27
SB 10.89.32
SB 10.89.33
SB 10.89.8-9
SB 11.2.7
SB 11.7.26
SB 11.7.30
SB 12.10.37
SB 12.6.38
SB 12.6.51
SB 12.6.66
SB 12.7.25
SB 12.7.9-10
SB 12.8.30
SB 12.9.10
SB 2.1.22
SB 2.5.14
SB 3.14.3
SB 3.14.34
SB 3.21.28
SB 3.27.17
SB 3.7.2
SB 3.7.33
SB 3.9.30
SB 4.2.3
SB 4.22.42
SB 4.29.56
SB 4.30.1
SB 5.1.4
SB 5.2.10
SB 6.18.21
SB 6.19.1
SB 6.4.46
SB 6.7.33
SB 7.4.46
SB 8.16.11
SB 8.16.12
SB 8.16.22
SB 8.18.29
SB 8.23.14
SB 9.4.64
SB 9.4.71
SB 9.4.9
SB 9.6.39-40
brahman O brāhmaṇa (Śaunaka)SB 12.6.37
SB 12.6.48-49
brahman O brāhmaṇa (Śrutadeva)SB 10.86.57
brahman O brāhmaṇa (Śukadeva)SB 10.51.13
SB 10.75.1-2
SB 10.86.1
SB 10.87.1
SB 7.1.1
brahman O brāhmaṇa (Vyāsadeva)SB 1.5.39
brahman O brāhmaṇa NāradaSB 2.6.18
brahman O brāhmaṇa ŚaunakaSB 12.8.15
brahman O brāhmaṇa VyāsaSB 1.5.32
brahman O brāhmaṇa, ŚaunakaSB 12.11.21
SB 12.11.31
SB 12.7.2
SB 12.7.8
SB 12.9.34
brahman O brāhmaṇa, ŚukadevaSB 10.14.49
brahman O brāhmaṇa, Śukadeva GosvāmīSB 10.33.26-27
brahman O brāhmaṇasSB 1.12.36
SB 1.13.3-4
SB 1.18.29
SB 1.6.1
SB 1.9.8
SB 7.5.14
brahman O DakṣaSB 4.7.54
brahman O dear brāhmaṇaSB 4.1.30
SB 6.7.28
brahman O exalted brāhmaṇaSB 6.10.5
brahman O great brāhmaṇaSB 12.6.6
SB 4.13.24
SB 4.22.44
SB 4.24.16
SB 4.31.5
SB 4.8.37
SB 6.14.24
SB 8.1.3
brahman O great brāhmaṇa (Śukadeva Gosvāmī)SB 9.1.4
brahman O great soulSB 6.18.37
brahman O holy brāhmaṇaSB 3.21.3
brahman O holy sageSB 3.20.9
SB 3.21.5
brahman O learned brāhmaṇaSB 10.8.46
SB 2.4.5
SB 2.4.8
SB 2.8.26
SB 2.8.7
SB 3.10.10
SB 6.14.1
SB 8.5.11-12
SB 9.18.37
brahman O learned brāhmaṇa (Śukadeva Gosvāmī)SB 10.12.41
SB 2.8.1
SB 8.1.2
brahman O Lord BrahmāSB 8.22.24
brahman O NāradaSB 2.5.20
brahman O saintly personSB 7.13.18
brahman O ŚaunakaSB 1.18.39
brahman O SupremeSB 10.48.19
brahman O Supreme Absolute TruthSB 10.41.5
brahman O Supreme BrahmanSB 4.24.68
brahman O VyāsadevaSB 1.6.27
brahman aho O Lord BrahmāSB 8.6.18
brahman aho O Lord BrahmāSB 8.6.18
brāhmaṇa a brāhmaṇaCC Madhya 1.174
brāhmaṇa a caste brāhmaṇaCC Adi 17.255
brahmaṇā along with Lord BrahmāSB 4.7.16
brahmaṇā along with Lord Brahmā (after reaching Brahmaloka)SB 6.1.1
brahmaṇā and what is the fear from BrahmāSB 10.4.36
brāhmaṇa belonging to the brāhmaṇa communityCC Madhya 19.254
brāhmaṇa brāhmaṇaCC Adi 14.84
CC Antya 6.165
CC Madhya 17.179
CC Madhya 18.129
CC Madhya 18.4
CC Madhya 3.86
CC Madhya 7.39
brāhmaṇa brāhmaṇa assistantCC Madhya 9.229
brāhmaṇa brāhmaṇa priestsCC Madhya 4.55
brāhmaṇa brāhmaṇasCC Antya 3.174
CC Antya 4.215
CC Madhya 1.197
CC Madhya 15.262
CC Madhya 17.58
CC Madhya 18.133
CC Madhya 5.10
CC Madhya 8.15
brahmaṇā by BrahmāSB 3.14.7
SB 4.3.2
brahmaṇā by Lord BrahmāSB 10.27.21
SB 10.52.15
SB 11.7.2
SB 2.8.1
SB 3.21.6
SB 4.1.17
SB 4.18.6
SB 6.6.42
SB 6.7.26
SB 8.11.43
SB 8.23.24
SB 9.14.3
brahmaṇā by the spirit soulBG 4.24
brahmaṇā by the Supreme Absolute TruthSB 11.25.36
brahmaṇā by the VedasSB 10.24.20
brāhmaṇa O My dear brāhmaṇaCC Madhya 5.97
brāhmaṇa of a brāhmaṇaCC Adi 17.111
SB 10.64.43
brāhmaṇa of the brāhmaṇaSB 10.64.43
brāhmaṇa of the brāhmaṇasBG 18.41
SB 5.6.16
brāhmaṇa persons born in brāhmaṇa familiesCC Madhya 4.103
brāhmaṇa so-called brāhmaṇaCC Antya 3.205
brāhmaṇa the brāhmaṇaCC Adi 10.145
CC Madhya 17.169
CC Madhya 17.225
CC Madhya 9.303
brāhmaṇa the brāhmaṇasCC Adi 14.18
CC Adi 14.20
CC Madhya 8.25
brahmaṇā the changeless AbsoluteSB 11.21.37
brāhmaṇa the paṇḍita, Keśava KāśmīrīCC Adi 16.36
brāhmaṇa the priestCC Madhya 4.116
brāhmaṇa the respectable brāhmaṇasCC Adi 13.104
brāhmaṇa the young brāhmaṇaCC Madhya 5.101
brahmaṇā ādiṣṭau ordered by Lord Brahmā (who is known as Pitāmaha, the father of the Prajāpatis)SB 10.3.33
brahmaṇā ādiṣṭau ordered by Lord Brahmā (who is known as Pitāmaha, the father of the Prajāpatis)SB 10.3.33
brāhmaṇa daṇḍite to give trouble to a brāhmaṇaCC Madhya 3.85
brāhmaṇa daṇḍite to give trouble to a brāhmaṇaCC Madhya 3.85
brāhmaṇa sat-jana gentlemen and brāhmaṇasCC Madhya 18.130
brāhmaṇa sat-jana gentlemen and brāhmaṇasCC Madhya 18.130
brāhmaṇa sat-jana gentlemen and brāhmaṇasCC Madhya 18.130
brāhmaṇa-ādayaḥ brāhmaṇas, kṣatriyas and vaiśyasSB 5.26.24
brāhmaṇa-ādayaḥ brāhmaṇas, kṣatriyas and vaiśyasSB 5.26.24
brāhmaṇa-ādi brāhmaṇas and othersCC Madhya 8.41
brāhmaṇa-ādi brāhmaṇas and othersCC Madhya 8.41
brāhmaṇa-ādiṣu beginning with the brāhmaṇasSB 10.89.64
brāhmaṇa-ādiṣu beginning with the brāhmaṇasSB 10.89.64
brāhmaṇa-arthāya for the benefit of brāhmaṇasSB 10.72.26
brāhmaṇa-arthāya for the benefit of brāhmaṇasSB 10.72.26
brāhmaṇa-atikrame in surpassing the rules of respect to the brāhmaṇasSB 9.4.39-40
brāhmaṇa-atikrame in surpassing the rules of respect to the brāhmaṇasSB 9.4.39-40
brāhmaṇa-bhṛtya-ṭhāñi from the brāhmaṇa and the servantCC Antya 6.270
brāhmaṇa-bhṛtya-ṭhāñi from the brāhmaṇa and the servantCC Antya 6.270
brāhmaṇa-bhṛtya-ṭhāñi from the brāhmaṇa and the servantCC Antya 6.270
brāhmaṇa-brāhmaṇī-gaṇe the brāhmaṇas and their wivesCC Madhya 4.84
brāhmaṇa-brāhmaṇī-gaṇe the brāhmaṇas and their wivesCC Madhya 4.84
brāhmaṇa-brāhmaṇī-gaṇe the brāhmaṇas and their wivesCC Madhya 4.84
brāhmaṇa-dāyāda O son of a brāhmaṇaSB 8.19.18
brāhmaṇa-dāyāda O son of a brāhmaṇaSB 8.19.18
brāhmaṇa-devasya of Lord Rāmacandra, who loved the brāhmaṇas so muchSB 9.11.5
brāhmaṇa-devasya of Lord Rāmacandra, who loved the brāhmaṇas so muchSB 9.11.5
brāhmaṇa-deveṣu through the brāhmaṇas and the demigodsSB 7.14.18
brāhmaṇa-deveṣu through the brāhmaṇas and the demigodsSB 7.14.18
brāhmaṇa-gaṇera of the ritualistic brāhmaṇasCC Madhya 8.25
brāhmaṇa-gaṇera of the ritualistic brāhmaṇasCC Madhya 8.25
brāhmaṇa-gatim the position of brāhmaṇasSB 9.21.18
brāhmaṇa-gatim the position of brāhmaṇasSB 9.21.18
brāhmaṇa-ghare to the house of a brāhmaṇaCC Antya 16.19
brāhmaṇa-ghare to the house of a brāhmaṇaCC Antya 16.19
brāhmaṇa-hṛdaya heart of a brāhmaṇaCC Madhya 15.274
brāhmaṇa-hṛdaya heart of a brāhmaṇaCC Madhya 15.274
brāhmaṇa-jāti born in a brāhmaṇa familyCC Madhya 1.193
brāhmaṇa-jāti born in a brāhmaṇa familyCC Madhya 1.193
brāhmaṇa-kulam association with brāhmaṇasSB 7.14.27-28
brāhmaṇa-kulam association with brāhmaṇasSB 7.14.27-28
brāhmaṇa-kulasya to the brāhmaṇas of the universeSB 5.22.15
brāhmaṇa-kulasya to the brāhmaṇas of the universeSB 5.22.15
brāhmaṇa-kulāt brāhmaṇas and saintly personsSB 4.21.12
brāhmaṇa-kulāt brāhmaṇas and saintly personsSB 4.21.12
brāhmaṇa-kumāre the son of the brāhmaṇaCC Antya 3.6
brāhmaṇa-kumāre the son of the brāhmaṇaCC Antya 3.6
brāhmaṇa-mūrtinā having the body of a brāhmaṇaCC Madhya 6.182
brāhmaṇa-mūrtinā having the body of a brāhmaṇaCC Madhya 6.182
brāhmaṇa-pāda feet of the brāhmaṇasSB 1.19.13
brāhmaṇa-pāda feet of the brāhmaṇasSB 1.19.13
brāhmaṇa-patnīra of the wife of a brāhmaṇaCC Adi 16.65
brāhmaṇa-patnīra of the wife of a brāhmaṇaCC Adi 16.65
brāhmaṇa-pramukhān unto the leaders of the brāhmaṇa communitySB 4.17.2
brāhmaṇa-pramukhān unto the leaders of the brāhmaṇa communitySB 4.17.2
brāhmaṇa-sadane in the house of a brāhmaṇaCC Antya 13.47
brāhmaṇa-sadane in the house of a brāhmaṇaCC Antya 13.47
brāhmaṇa-sahite with a brāhmaṇaCC Madhya 9.178
brāhmaṇa-sahite with a brāhmaṇaCC Madhya 9.178
brāhmaṇa-sakala all the brāhmaṇas of that villageCC Madhya 19.110
brāhmaṇa-sakala all the brāhmaṇas of that villageCC Madhya 19.110
brāhmaṇa-samāja assembly of brāhmaṇasCC Madhya 9.39
brāhmaṇa-samāja assembly of brāhmaṇasCC Madhya 9.39
brāhmaṇa-samāja the community of brāhmaṇasCC Madhya 9.305
brāhmaṇa-samāja the community of brāhmaṇasCC Madhya 9.305
brāhmaṇa-saṃvṛtaḥ surrounded by brāhmaṇasSB 10.78.18
brāhmaṇa-saṃvṛtaḥ surrounded by brāhmaṇasSB 10.78.18
brāhmaṇa-sat-jana all respectable brāhmaṇasCC Adi 17.42
brāhmaṇa-sat-jana all respectable brāhmaṇasCC Adi 17.42
brāhmaṇa-sat-jana all respectable brāhmaṇasCC Adi 17.42
brāhmaṇa-sat-jana brāhmaṇas and other gentlemenCC Antya 6.54
brāhmaṇa-sat-jana brāhmaṇas and other gentlemenCC Antya 6.54
brāhmaṇa-sat-jana brāhmaṇas and other gentlemenCC Antya 6.54
brāhmaṇa-sevāya by rendering service to a brāhmaṇaCC Madhya 5.24
brāhmaṇa-sevāya by rendering service to a brāhmaṇaCC Madhya 5.24
brāhmaṇa-vaiṣṇava Vaiṣṇavas coming from brāhmaṇa familiesCC Antya 16.10
brāhmaṇa-vaiṣṇava Vaiṣṇavas coming from brāhmaṇa familiesCC Antya 16.10
brāhmaṇa-vaiṣṇave to the brāhmaṇas and VaiṣṇavasCC Madhya 19.7
brāhmaṇa-vaiṣṇave to the brāhmaṇas and VaiṣṇavasCC Madhya 19.7
brāhmaṇāḥ (like) brāhmaṇasSB 10.89.26-27
brāhmaṇaḥ a brāhmaṇaSB 1.7.43
SB 10.52.31
SB 10.86.53
SB 11.17.36
SB 3.29.31
SB 4.14.41
SB 4.28.51
SB 9.21.2
brāhmaṇaḥ a fully qualified brāhmaṇaSB 5.10.8
brāhmaṇaḥ a qualified brāhmaṇaSB 9.18.22
SB 9.9.29
brāhmaṇāḥ all the brāhmaṇasSB 8.15.4
brāhmaṇāḥ all the brāhmaṇas presentSB 9.20.23
brāhmaṇāḥ are qualified brāhmaṇasSB 9.15.39
brahmaṇaḥ BrahmanSB 5.20.17
brāhmaṇaḥ brāhmaṇaSB 10.80.6
brāhmaṇāḥ brāhmaṇa studentsSB 10.20.9
brāhmaṇaḥ brāhmaṇa-ṛṣiSB 1.18.41
brāhmaṇāḥ brāhmaṇasBG 9.33
SB 10.23.3
SB 10.70.21
SB 10.71.29
SB 10.89.14-17
SB 10.89.28
SB 11.22.4
SB 12.10.20-21
brāhmaṇaḥ called the brāhmaṇasSB 3.6.30
brahmaṇaḥ from the Absolute TruthCC Madhya 20.113
brāhmaṇaḥ immediately the brāhmaṇa becomesSB 10.8.6
brāhmaṇāḥ learned brāhmaṇasSB 10.10.29
brahmaṇaḥ of all the VedasSB 6.7.29-30
brahmaṇaḥ of BrahmāBG 8.17
Bs 5.18
SB 10.87.42
SB 2.10.46
SB 3.13.23
SB 3.9.27-28
brahmaṇaḥ of Brahmā, the first puruṣaSB 2.10.3
brahmaṇaḥ of BrahmanSB 3.26.15
SB 3.29.36
brahmaṇaḥ of Lord BrahmāSB 10.8.48
SB 10.8.52
SB 10.89.2
SB 11.10.30
SB 11.3.42
SB 12.4.2
SB 12.4.5
SB 12.6.37
SB 3.20.10
SB 3.21.5
SB 3.32.8
SB 4.1.33
SB 4.30.48
SB 5.25.8
SB 6.14.27
SB 7.1.36
SB 7.9.26
SB 8.4.17-24
brahmaṇaḥ of the Absolute TruthCC Madhya 20.110
SB 10.28.16
SB 10.72.6
SB 11.3.34
SB 12.6.40-41
brahmaṇaḥ of the Absolute Truth in His impersonal aspectSB 12.6.39
brahmaṇaḥ of the impersonal brahmajyotiBG 14.27
brahmaṇaḥ of the SupremeBG 17.23
brahmaṇaḥ of the Supreme BrahmanSB 3.26.46
SB 5.20.5
brahmaṇaḥ of the supreme truthSB 8.5.36
brahmaṇaḥ of the VedasBG 4.32
SB 2.2.2
SB 2.3.2-7
brahmaṇaḥ of transcendenceBG 6.38
brāhmaṇāḥ persons dedicated to Vedic principlesSB 11.25.21
brāhmaṇāḥ qualified brāhmaṇasSB 5.4.13
brāhmaṇāḥ self-realized in transcendental knowledgeSB 5.13.23
brahmaṇaḥ than BrahmāBG 11.37
brahmaṇaḥ the Absolute TruthSB 10.74.4
brāhmaṇaḥ the brāhmaṇaSB 10.52.36
SB 10.81.12
SB 10.81.29-32
SB 4.22.46
brāhmaṇāḥ the brāhmaṇasBG 17.23
SB 10.74.12
SB 10.81.39
SB 11.11.42
SB 3.16.17
brāhmaṇaḥ the brāhmaṇasSB 4.23.32
brāhmaṇāḥ the brāhmaṇasSB 4.6.44
SB 4.7.45
SB 6.15.11
brāhmaṇaḥ the brāhmaṇasSB 8.16.9
SB 9.11.3
brāhmaṇāḥ the good brāhmaṇasSB 1.12.19
brāhmaṇāḥ the learnedCC Madhya 6.109
brāhmaṇāḥ the learned brāhmaṇasSB 1.12.15
brāhmaṇāḥ the learned scholars in full knowledge of BrahmanSB 5.4.1
brāhmaṇāḥ the qualified brāhmaṇasSB 7.14.42
brāhmaṇāḥ those dedicated to the Vedic conclusionSB 11.16.2
brahmaṇaḥ to Lord BrahmāSB 4.30.12
brāhmaṇāḥ kṣatriyāḥ vaiśyāḥ śūdrāḥ brāhmaṇas, kṣatriyas, vaiśyas and śūdrasSB 10.74.10-11
brāhmaṇāḥ kṣatriyāḥ vaiśyāḥ śūdrāḥ brāhmaṇas, kṣatriyas, vaiśyas and śūdrasSB 10.74.10-11
brāhmaṇāḥ kṣatriyāḥ vaiśyāḥ śūdrāḥ brāhmaṇas, kṣatriyas, vaiśyas and śūdrasSB 10.74.10-11
brāhmaṇāḥ kṣatriyāḥ vaiśyāḥ śūdrāḥ brāhmaṇas, kṣatriyas, vaiśyas and śūdrasSB 10.74.10-11
brāhmaṇaḥ uvāca the brāhmaṇa Jaḍa Bharata continued to speakSB 5.13.1
brāhmaṇaḥ uvāca the brāhmaṇa Jaḍa Bharata continued to speakSB 5.13.1
brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.52.44
brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.52.44
SB 5.11.1
brāhmaṇaḥ uvāca the brāhmaṇa saidSB 5.11.1
SB 5.12.5-6
brāhmaṇaḥ uvāca the brāhmaṇa saidSB 5.12.5-6
brāhmaṇaḥ uvāca the learned brāhmaṇa (Jaḍa Bharata) spokeSB 5.10.9
brāhmaṇaḥ uvāca the learned brāhmaṇa (Jaḍa Bharata) spokeSB 5.10.9
brāhmaṇaḥ uvāca the learned brāhmaṇa saidSB 4.28.52
brāhmaṇaḥ uvāca the learned brāhmaṇa saidSB 4.28.52
brāhmaṇaiḥ brāhmaṇasSB 10.66.30-31
brāhmaṇaiḥ by brāhmaṇasSB 10.45.26
SB 10.68.14-15
brāhmaṇaiḥ by the brāhmaṇasSB 1.11.18
SB 10.24.27
SB 5.4.16
SB 8.19.15
brāhmaṇaiḥ by the brahminical orderSB 1.18.34
brāhmaṇaiḥ by the learned brāhmaṇasSB 4.15.11
SB 9.22.11
brāhmaṇaiḥ by the priestsSB 6.16.14
brāhmaṇaiḥ with brāhmaṇasSB 10.79.9
SB 4.9.39-40
brāhmaṇaiḥ with the brāhmaṇasSB 5.5.23
brāhmaṇaiḥ kṣatriyaiḥ vaiśyaiḥ by brāhmaṇas, kṣatriyas and vaiśyasSB 10.72.1-2
brāhmaṇaiḥ kṣatriyaiḥ vaiśyaiḥ by brāhmaṇas, kṣatriyas and vaiśyasSB 10.72.1-2
brāhmaṇaiḥ kṣatriyaiḥ vaiśyaiḥ by brāhmaṇas, kṣatriyas and vaiśyasSB 10.72.1-2
brāhmaṇam a brāhmaṇaSB 6.7.21
brāhmaṇam a qualified brāhmaṇaSB 6.7.32
brahmāṇam Lord BrahmāBG 11.15
SB 11.13.20
SB 8.4.17-24
brahmāṇam of Lord BrahmāSB 6.7.19
brāhmaṇam the brāhmaṇasSB 1.14.41
brāhmaṇam the qualified brāhmaṇaSB 7.14.41
brāhmaṇam to the brāhmaṇaSB 10.81.1-2
SB 10.89.26-27
brāhmaṇam unto a brāhmaṇaSB 1.18.29
brahmāṇam unto BrahmāSB 3.13.24
brahmāṇam unto Lord BrahmāSB 10.1.17
SB 8.23.3
brāhmaṇān brāhmaṇasSB 10.74.6
SB 8.16.54
brāhmaṇān the brāhmaṇasSB 10.4.40
SB 11.30.8
SB 3.16.11
SB 4.2.30
SB 4.7.14
SB 6.19.2-3
SB 7.14.18
brāhmaṇān unto the brāhmaṇasSB 8.16.46
brāhmaṇān ca and the brāhmaṇasSB 9.4.31-32
brāhmaṇān ca and the brāhmaṇasSB 9.4.31-32
brāhmaṇānām of the brāhmaṇasSB 10.24.25
brahmānanda BrahmānandaCC Madhya 10.154
CC Madhya 10.158
CC Madhya 10.166
brahmānanda Brahmānanda BhāratīCC Madhya 10.161
brahmānanda bhāratī Brahmānanda BhāratīCC Adi 9.13-15
brahmānanda bhāratī Brahmānanda BhāratīCC Adi 9.13-15
brahmānanda purī Brahmānanda PurīCC Adi 9.13-15
brahmānanda purī Brahmānanda PurīCC Adi 9.13-15
brahmānanda-ākhya bhāratī the devotee of the name Brahmānanda BhāratīCC Adi 10.135-136
brahmānanda-ākhya bhāratī the devotee of the name Brahmānanda BhāratīCC Adi 10.135-136
brahmānanda-ākhya bhāratī the devotee of the name Brahmānanda BhāratīCC Adi 10.135-136
brahmānanda-bhāratī Brahmānanda BhāratīCC Madhya 10.151
brahmānanda-bhāratī Brahmānanda BhāratīCC Madhya 10.151
brahmānanda-bhāratīra of Brahmānanda BhāratīCC Madhya 1.285
brahmānanda-bhāratīra of Brahmānanda BhāratīCC Madhya 1.285
CC Madhya 10.153
brahmānanda-bhāratīra of Brahmānanda BhāratīCC Madhya 10.153
brāhmaṇasya of a brāhmaṇaSB 10.37.15-20
SB 11.17.42
SB 5.26.19
brāhmaṇasya of the brāhmaṇaSB 11.17.40
SB 12.2.18
SB 3.16.8
brāhmaṇasya of the man who knows the Supreme BrahmanBG 2.46
brāhmaṇāt of the brāhmaṇasSB 3.14.42
brāhmaṇāt than a brāhmaṇaSB 10.86.54
brāhmaṇāya to the brāhmaṇaSB 10.53.31
brāhmaṇāya unto the brāhmaṇas, the sons of ŚukrācāryaSB 7.5.15
brahmāṇḍa of the universeCC Antya 3.86
CC Madhya 15.167
CC Madhya 8.195
brahmāṇḍa of universesCC Madhya 15.172
brahmāṇḍa planetsCC Adi 17.105
brahmāṇḍa the entire universeCC Antya 3.80
brahmāṇḍa the universeCC Antya 10.48
CC Madhya 1.202
brahmāṇḍa the universesCC Madhya 20.279-280
brahmāṇḍa the whole universeCC Adi 9.18
CC Madhya 11.217
CC Madhya 12.146
CC Madhya 19.138
CC Madhya 19.153
CC Madhya 20.56
brahmāṇḍa universeCC Antya 3.77
brahmāṇḍa universesCC Adi 5.69
CC Madhya 15.176
CC Madhya 20.278
brahmāṇḍa bhramite wandering in this universeCC Madhya 19.151
brahmāṇḍa bhramite wandering in this universeCC Madhya 19.151
brahmāṇḍa-ādi of material universes and so onCC Madhya 24.23
brahmāṇḍa-ādi of material universes and so onCC Madhya 24.23
brahmāṇḍa-ākhyam known as the Brahmāṇḍa PurāṇaSB 12.7.23-24
brahmāṇḍa-ākhyam known as the Brahmāṇḍa PurāṇaSB 12.7.23-24
brahmāṇḍa-anurūpa according to the size of a universeCC Madhya 21.86
brahmāṇḍa-anurūpa according to the size of a universeCC Madhya 21.86
brahmāṇḍa-ardha half of the universeCC Madhya 20.286
brahmāṇḍa-ardha half of the universeCC Madhya 20.286
brahmāṇḍa-bhitare throughout the universeCC Madhya 20.217
brahmāṇḍa-bhitare throughout the universeCC Madhya 20.217
brahmāṇḍa-bhitare within the universeCC Madhya 1.267
brahmāṇḍa-bhitare within the universeCC Madhya 1.267
brahmāṇḍa-gaṇa universes of the material worldCC Madhya 20.150
brahmāṇḍa-gaṇa universes of the material worldCC Madhya 20.150
brahmāṇḍa-gaṇe in each of the universesCC Madhya 20.396
brahmāṇḍa-gaṇe in each of the universesCC Madhya 20.396
brahmāṇḍa-gaṇe within the material universesCC Madhya 20.397
brahmāṇḍa-gaṇe within the material universesCC Madhya 20.397
brahmāṇḍa-jīvera of living entities within this universeCC Antya 3.83
brahmāṇḍa-jīvera of living entities within this universeCC Antya 3.83
brahmāṇḍa-kāraṇa the cause of the cosmic manifestationCC Madhya 20.259
brahmāṇḍa-kāraṇa the cause of the cosmic manifestationCC Madhya 20.259
brahmāṇḍa-madhye within this universeCC Madhya 20.218
brahmāṇḍa-madhye within this universeCC Madhya 20.218
brahmāṇḍa-maṇḍala all of the universesCC Madhya 20.391
brahmāṇḍa-maṇḍala all of the universesCC Madhya 20.391
brahmāṇḍa-mocana deliverance of the universeCC Madhya 15.171
brahmāṇḍa-mocana deliverance of the universeCC Madhya 15.171
brahmāṇḍa-mocana the liberation of the universeCC Antya 20.107
brahmāṇḍa-mocana the liberation of the universeCC Antya 20.107
brahmāṇḍa-prakāśa manifestation of universesCC Adi 5.68
brahmāṇḍa-prakāśa manifestation of universesCC Adi 5.68
brahmāṇḍa-pramāṇa measurement of the universeCC Adi 5.97
brahmāṇḍa-pramāṇa measurement of the universeCC Adi 5.97
brahmāṇḍa-sṛjana creation of the material worldCC Adi 6.17
brahmāṇḍa-sṛjana creation of the material worldCC Adi 6.17
brahmāṇḍa-upari above all the universesCC Madhya 21.106
brahmāṇḍa-upari above all the universesCC Madhya 21.106
brahmāṇḍam the Brahmāṇḍa PurāṇaSB 12.13.4-9
brahmāṇḍe in the material universesCC Madhya 20.212
CC Madhya 22.8
brahmāṇḍe in the universesCC Adi 6.79
brahmāṇḍe within the material worldCC Adi 5.19
brahmāṇḍe within the universeCC Adi 6.9
brahmāṇḍera of all the universesCC Madhya 21.93-94
brahmāṇḍera of the universesCC Madhya 21.22
CC Madhya 21.58
brahmāṇḍera of universesCC Adi 5.70
brahmāṇḍera bhartā maintainer of the universeCC Adi 6.21
brahmāṇḍera bhartā maintainer of the universeCC Adi 6.21
brahmāṇḍera gaṇa all the groups of universesCC Madhya 20.259
brahmāṇḍera gaṇa all the groups of universesCC Madhya 20.259
brahmāṇḍera gaṇa all the innumerable groups of universesCC Madhya 21.86
brahmāṇḍera gaṇa all the innumerable groups of universesCC Madhya 21.86
brahmāṇḍera gaṇa all the universesCC Madhya 20.277
brahmāṇḍera gaṇa all the universesCC Madhya 20.277
brahmāṇḍera īśvara the master of the universeCC Madhya 20.293
brahmāṇḍera īśvara the master of the universeCC Madhya 20.293
brāhmaṇe brāhmaṇaCC Madhya 17.164
CC Madhya 17.192
brāhmaṇe from the brāhmaṇa priestCC Madhya 4.113
brāhmaṇe in the brāhmaṇaBG 5.18
SB 11.29.13-14
brāhmaṇe in the brāhmaṇasCC Adi 17.163
brahmaṇe the AbsoluteSB 10.59.28
brahmaṇe the Absolute TruthSB 10.28.6
SB 10.49.13
SB 10.85.39
brahmaṇe the Supreme Absolute TruthSB 10.64.29
brahmaṇe the supreme causeSB 6.16.22
brahmaṇe to BrahmāSB 12.13.10
brāhmaṇe to Gopāla CakravartīCC Antya 3.208
brahmaṇe to the Absolute TruthSB 10.16.40
brāhmaṇe to the brāhmaṇasCC Antya 3.136
brāhmaṇe to the brāhmaṇas, the most intelligent men in spiritual understandingCC Madhya 24.259
brahmaṇe to the Supreme Absolute TruthSB 10.40.29
brāhmaṇe unto a brāhmaṇaCC Antya 4.177
SB 5.26.16
brahmaṇe unto Lord BrahmāCC Adi 1.50
SB 11.14.3
SB 11.17.3-4
SB 2.2.32
SB 2.8.28
SB 2.9.4
brahmaṇe unto the brahmā priest, who supervises what is done in the sacrificial arenaSB 9.11.2
brahmaṇe unto the priest known as brahmāSB 9.16.20
brahmaṇe unto the Supreme BrahmanSB 10.10.33
SB 7.10.10
brahmaṇe who is the Supreme Brahman (Parabrahman)SB 8.3.8-9
brāhmaṇebhyaḥ by the brāhmaṇasSB 11.6.34
brahmaṇebhyaḥ to brāhmaṇasSB 10.79.16-17
brāhmaṇebhyaḥ to brāhmaṇasSB 10.82.9
brāhmaṇebhyaḥ to the brāhmaṇasSB 10.34.3
SB 10.71.28
SB 12.10.24
brahmaṇebhyaḥ to the brāhmaṇasSB 12.12.1
brāhmaṇera of a pure brāhmaṇaCC Madhya 5.89
brāhmaṇera of all brāhmaṇasCC Madhya 16.219
brāhmaṇera ghare in the house of a brāhmaṇaCC Antya 3.101
brāhmaṇera ghare in the house of a brāhmaṇaCC Antya 3.101
CC Madhya 20.81
brāhmaṇera ghare in the house of a brāhmaṇaCC Madhya 20.81
brāhmaṇera sahāya great helpers to the brāhmaṇasCC Antya 6.198
brāhmaṇera sahāya great helpers to the brāhmaṇasCC Antya 6.198
brāhmaṇera sevā to serve a brāhmaṇaCC Antya 13.97
brāhmaṇera sevā to serve a brāhmaṇaCC Antya 13.97
brāhmaṇera sthāne from the brāhmaṇaCC Madhya 4.116
brāhmaṇera sthāne from the brāhmaṇaCC Madhya 4.116
brāhmaṇera sthāne from the brāhmaṇasCC Madhya 9.208
brāhmaṇera sthāne from the brāhmaṇasCC Madhya 9.208
brāhmaṇera veśe in the dress of brāhmaṇasCC Madhya 9.175
brāhmaṇera veśe in the dress of brāhmaṇasCC Madhya 9.175
brāhmaṇere the younger brāhmaṇaCC Madhya 5.45
brāhmaṇere to the brāhmaṇasCC Antya 3.139
brāhmaṇere unto the brāhmaṇasCC Adi 13.100
brāhmaṇere kahe He asked the brāhmaṇaCC Madhya 5.107
brāhmaṇere kahe He asked the brāhmaṇaCC Madhya 5.107
brāhmaṇeṣu among the brāhmaṇasSB 3.29.31
brāhmaṇeṣu to the learned brāhmaṇasSB 5.4.5
brahmaṇi (in these two aspects) of the Absolute TruthSB 11.3.21
brahmaṇi absoluteSB 7.5.41
brāhmaṇī and their wivesCC Adi 14.20
brāhmāṇi derived from the understanding of impersonal BrahmanCC Antya 3.197
brahmaṇi in BrahmanSB 11.15.17
SB 3.33.26
brahmaṇi in one who is transcendentally situatedSB 4.4.20
brahmaṇi in spiritual realizationSB 4.28.38
brahmaṇi in the AbsoluteSB 1.5.7
SB 10.63.34
SB 4.28.42
SB 4.31.17
brahmaṇi in the Absolute TruthSB 10.87.1
SB 10.87.49
SB 4.22.51
brahmaṇi in the impersonal BrahmanSB 4.9.10
brahmaṇi in the spiritual skySB 2.4.14
brahmaṇi in the SupremeBG 5.19
SB 1.13.55
SB 4.31.3
brahmaṇi in the Supreme BrahmanSB 7.15.64
brahmaṇi in the Supreme LordSB 4.22.25
brahmaṇi in the Supreme Personality of GodheadSB 4.22.26
brahmaṇi in the transcendenceBG 5.20
brahmaṇi into impersonal Brahman, which is worshiped by impersonalist jñānīsSB 5.7.7
brahmaṇi into the Supreme AbsoluteSB 1.9.44
brahmaṇi on the spiritual platformSB 11.11.22
brahmaṇi on the SupremeSB 3.24.43
brahmaṇi spiritual entitySB 5.16.3
brahmaṇi the origin of impersonal BrahmanSB 4.23.10
brāhmaṇi the pleasure derived from impersonal Brahman understandingCC Adi 7.98
brāhmāṇi the pleasure derived from impersonal Brahman understandingCC Madhya 24.37
brahmaṇi the SupremeSB 1.5.27
brahmaṇi the Supreme BrahmanSB 4.7.52
SB 6.10.11
brahmaṇi the Supreme LordSB 5.7.6
SB 9.19.25
brāhmaṇī the wife of the brāhmaṇaSB 9.9.34
brahmaṇi to the Absolute TruthSB 11.26.30
brahmaṇi transcendenceSB 4.22.21
brahmaṇi unto a brāhmaṇaSB 1.19.1
brahmaṇi unto BrahmanSB 9.5.25
brahmaṇi unto Parabrahman, the Supreme Personality of Godhead, VāsudevaSB 5.15.7
brahmaṇi unto the greatSB 1.5.32
brahmaṇi unto the spiritSB 1.15.42
brahmaṇi unto the Supreme Personality of GodheadBG 5.10
brahmaṇi upon the Supreme Absolute TruthSB 9.19.19
brahmaṇi Vedic literatureSB 2.4.10
brahmaṇi which is Parabrahman (not idol worship)SB 6.2.41
brahmaṇi who are Parabrahman, the Supreme BrahmanSB 10.3.19
brāhmaṇī wifeCC Madhya 9.297
brāhmaṇī wife of a brāhmaṇaCC Adi 17.243
CC Antya 3.16
brahmaṇi within the Absolute TruthSB 10.85.13
SB 12.4.26
brāhmaṇī-śāpam the curse given by the brāhmaṇīSB 9.9.37
brāhmaṇī-śāpam the curse given by the brāhmaṇīSB 9.9.37
brāhmaṇīra in the forms of brāhmaṇa ladiesCC Adi 13.105
brahmaṇya devoted to brahminical cultureCC Madhya 16.218
brahmaṇya devoted to the brāhmaṇasSB 10.64.31
brahmaṇya of those who respect brahminical cultureSB 10.84.20
brahmaṇya who favors the brāhmaṇasSB 10.69.15
brahmaṇya who is considerate to the brāhmaṇasSB 10.52.28
brahmaṇya who is dedicated to brāhmaṇasSB 10.81.15
brahmaṇya kare give charity to the brāhmaṇasCC Antya 6.198
brahmaṇya kare give charity to the brāhmaṇasCC Antya 6.198
brahmaṇya-deva O Lord of brahminical cultureCC Madhya 5.88
brahmaṇya-deva O Lord of brahminical cultureCC Madhya 5.88
brahmaṇya-deva the Supreme Personality of Godhead, who is merciful to the brāhmaṇasCC Madhya 5.159
brahmaṇya-deva the Supreme Personality of Godhead, who is merciful to the brāhmaṇasCC Madhya 5.159
brahmaṇya-devaḥ the Lord of the brahminical cultureSB 4.21.38
brahmaṇya-devaḥ the Lord of the brahminical cultureSB 4.21.38
brahmaṇya-devaḥ the Supreme Lord of brahminical cultureCC Madhya 5.1
brahmaṇya-devaḥ the Supreme Lord of brahminical cultureCC Madhya 5.1
brahmaṇya-devasya of the Supreme Lord, who especially favors the brāhmaṇasSB 10.81.41
brahmaṇya-devasya of the Supreme Lord, who especially favors the brāhmaṇasSB 10.81.41
brahmaṇya-devasya of the Supreme Personality of Godhead, who is worshiped by all brāhmaṇasSB 7.10.42
brahmaṇya-devasya of the Supreme Personality of Godhead, who is worshiped by all brāhmaṇasSB 7.10.42
brahmaṇya-devasya of the worshipable Lord of the brāhmaṇasSB 4.21.49
brahmaṇya-devasya of the worshipable Lord of the brāhmaṇasSB 4.21.49
brahmaṇya-devāya to the Lord worshipable by persons in brahminical cultureCC Madhya 13.77
brahmaṇya-devāya to the Lord worshipable by persons in brahminical cultureCC Madhya 13.77
brahmaṇya-devāya unto the Lord of the transcendentalistsSB 8.17.25
brahmaṇya-devāya unto the Lord of the transcendentalistsSB 8.17.25
brahmaṇya-devāya unto the Supreme Personality of Godhead, who accepts the brāhmaṇas as His worshipable deitySB 9.11.7
brahmaṇya-devāya unto the Supreme Personality of Godhead, who accepts the brāhmaṇas as His worshipable deitySB 9.11.7
brahmaṇya-devāya who is worshiped by the most qualified brāhmaṇasSB 5.19.3
brahmaṇya-devāya who is worshiped by the most qualified brāhmaṇasSB 5.19.3
brahmaṇyaḥ a devotee of the brāhmaṇasSB 5.4.7
brahmaṇyaḥ a lover of the brahminical cultureSB 4.16.16
brahmaṇyāḥ celebrated protectors of the brahminical cultureSB 9.2.16
brahmaṇyaḥ compassionate to brāhmaṇasSB 10.80.9
brahmaṇyaḥ cultured as a good brāhmaṇaSB 7.4.31-32
brāhmaṇyaḥ devoted to brahminical cultureSB 10.71.6
brahmaṇyaḥ devoted to the brāhmaṇasSB 10.51.14
SB 10.81.1-2
brahmaṇyaḥ devoted to the devotees of the brāhmaṇasSB 1.14.34
brahmaṇyaḥ followers and respectful to the brāhmaṇasSB 1.12.19
brahmaṇyaḥ one who is situated in the Supreme Absolute TruthSB 6.15.18-19
brahmaṇyam being always eager to serve the brāhmaṇasSB 11.17.17
brahmaṇyam respectful to brāhmaṇasSB 10.72.17
brahmaṇyam respectful to the brāhmaṇasSB 4.12.12
brahmaṇyānām of them who were respectful to the brāhmaṇasSB 11.1.8
brahmaṇyānām of those dedicated to brahminical cultureSB 11.16.35
brahmaṇyasya lover of brahminical cultureSB 4.13.21
brahmaṇyasya of the supreme director of the brahminical cultureSB 3.16.17
brahmaṇyasya to the brahminical culture, or to the brāhmaṇaSB 8.21.12
brahmaṇyasya who was devoted to the brāhmaṇasSB 10.64.25
brahmaṇyatā faithfulness to the brahminical principlesSB 7.11.22
brahmaṇyatā the devotion to brāhmaṇasSB 10.81.15
brahmaṇyatā-guṇa the attributes of a perfect brāhmaṇaCC Antya 7.166
brahmaṇyatā-guṇa the attributes of a perfect brāhmaṇaCC Antya 7.166
brahmaṇyatām of the kindness toward brāhmaṇasSB 10.81.41
brahmaṇyāya to one dedicated to the welfare of the brāhmaṇasSB 11.29.31
brahmaṇye in the man who respects brahminical cultureSB 11.29.13-14
brahmaṇye the Absolute TruthSB 1.1.23
brahmaṇye the protector of brahminical cultureCC Madhya 24.320
brahmaṇyena who was very respectful to brāhmaṇasSB 11.7.31
brahmāo even Lord BrahmāCC Antya 14.118
brahmāpetaḥ BrahmāpetaSB 12.11.43
brahmāra by Lord BrahmāCC Antya 12.29
brahmāra even of Lord BrahmāCC Antya 3.245
brahmāra of BrahmāCC Madhya 20.322
CC Madhya 23.120
brahmāra of Lord BrahmāCC Adi 3.6
CC Adi 3.8
CC Adi 5.102
CC Madhya 20.287
CC Madhya 20.369
CC Madhya 21.86
brahmāra of Lord BrahmāsCC Madhya 21.66
brahmāra eka-dine in one day of BrahmāCC Madhya 20.320
brahmāra eka-dine in one day of BrahmāCC Madhya 20.320
brahmāra eka-dine in one day of BrahmāCC Madhya 20.320
brahmāra jīvana the duration of life of one BrahmāCC Madhya 20.323
brahmāra jīvana the duration of life of one BrahmāCC Madhya 20.323
brahmāra vatsare in one year of BrahmāCC Madhya 20.321
brahmāra vatsare in one year of BrahmāCC Madhya 20.321
brahmarāta Śukadeva GosvāmīSB 1.9.8
brahmāre Lord BrahmāCC Madhya 21.62
brahmāre to Lord BrahmāCC Madhya 21.60
CC Madhya 25.95
brahmāre unto the Lord Brahmā of this universeCC Madhya 21.89
brahmarṣi saint among the brāhmaṇasSB 1.19.30
brahmarṣi saintly brāhmaṇasSB 1.19.11
brahmāstra-tejasā because of the heat of the brahmāstra nuclear weaponSB 9.22.34
brahmāstra-tejasā because of the heat of the brahmāstra nuclear weaponSB 9.22.34
brahmasva a brāhmaṇa's propertyCC Antya 9.89
brahmatayā as the Absolute TruthSB 10.29.12
brahmavādibhiḥ by greatly learned impersonalist scholarsSB 6.7.2-8
brahmavādibhiḥ by the followers of Vedic civilizationSB 7.10.23
brahmāvarta-gataḥ when He reached the place known as Brahmāvarta (identified by some as Burma and by others as a place near Kanpura, Uttar Pradesh)SB 5.4.19
brahmāvarta-gataḥ when He reached the place known as Brahmāvarta (identified by some as Burma and by others as a place near Kanpura, Uttar Pradesh)SB 5.4.19
brahmāvartaḥ BrahmāvartaSB 5.4.10
brahmāvartam BrahmāvartaSB 3.21.25
brahmāvartam part of northern Uttar PradeshSB 1.10.34-35
brahmāvartāt from BrahmāvartaSB 3.22.28
brahmāvartāt from the place known as BrahmāvartaSB 5.5.28
brahmāvarte known as BrahmāvartaSB 4.19.1
brahmavit BrahmavitSB 9.17.11
brahmāya in Lord BrahmāCC Madhya 20.371
brahme in the Absolute TruthCC Madhya 6.143
CC Madhya 6.153
brahme in the Brahman effulgenceCC Madhya 6.269
brahme the Supreme LordCC Madhya 10.168
brāhme muhūrte during the most suitable period of the day for spiritual activity, before sunriseSB 10.70.4-5
brāhme muhūrte during the most suitable period of the day for spiritual activity, before sunriseSB 10.70.4-5
brahmera of BrahmanCC Adi 2.15
brahmera of the Absolute TruthCC Madhya 6.145-146
brahmete in the Absolute TruthCC Madhya 6.143
brāhmī in connection with brahminical qualificationsSB 9.15.40
brāhmī of BrahmāSB 12.4.3
brāhmī pertaining to Lord BrahmāSB 8.24.37
brāhmī related to the Absolute TruthSB 10.87.3
brāhmī spiritualBG 2.72
brahmiṣṭhaḥ completely in awareness of Vedic knowledgeSB 9.3.1
brahmiṣṭhāḥ expert in following the regulative principles of Vedic scriptureSB 9.9.6
brahmiṣṭhaḥ ca fully spiritually advancedSB 4.1.35
brahmiṣṭhaḥ ca fully spiritually advancedSB 4.1.35
brahmiṣṭham a person fully obedient to the Supreme BrahmanSB 6.7.21
brahmiṣṭham being perfectly aware of the Supreme BrahmanSB 6.7.32
brahmiṣṭhān Śiva and his followersSB 4.3.3
brahmiṣṭhānām among those fixed in the Vedic conclusion and purposeSB 11.16.22
bravīmi am speakingSB 10.17.11
bravīmi I am speakingBG 1.7
MM 40
SB 5.1.11
bravīmi I saySB 10.54.19-20
bravīṣi as you speakSB 1.17.22
bravīṣī You are explainingBG 10.12-13
bravītu just clear upSB 2.4.10
brūhi explainSB 11.10.36-37
brūhi kindly describeSB 3.7.40
brūhi kindly explainCC Madhya 24.320
SB 3.26.9
SB 7.14.1
brūhi kindly inform usSB 8.15.27
brūhi kindly speakSB 3.13.3
brūhi please explainSB 1.19.38
SB 12.3.16
SB 3.12.36
SB 3.29.1-2
brūhi please narrateSB 3.14.4
brūhi please saySB 10.70.46
SB 11.7.30
brūhi please speakSB 1.1.17
SB 1.12.3
SB 10.24.4
SB 11.15.2
SB 11.19.28-32
SB 11.27.5
SB 12.11.27-28
SB 5.10.18
brūhi please stateSB 6.18.46
brūhi please tellBG 5.1
SB 1.1.23
SB 10.52.35
SB 10.69.20-22
SB 11.29.1
SB 2.10.49-50
SB 4.25.5
SB 4.8.37
SB 7.1.21
SB 7.1.48
brūhi please tell usSB 1.1.11
brūhi speakSB 10.32.16
SB 11.30.46
brūhi tellBG 2.7
brūhi tell usSB 10.90.24
brūmaḥ shall I speakCC Antya 17.51
brūmahe I shall answerSB 7.13.23
brūta just speakSB 6.1.38
brūta kindly explainSB 4.1.28
brūta kindly tell meSB 4.13.30
brūta please saySB 10.78.37
brūta please speakSB 11.2.31
brūta please tellSB 10.29.18
brūta please tell meSB 11.2.44
brūte explainsSB 8.14.8
brūte he speaksSB 11.2.44
SB 3.30.17
brūte please say: sādhaye
brūte please speakSB 10.83.6-7
bruvāmaḥ we shall tellSB 10.22.15
bruvan acceptingSB 4.29.62
bruvan murmuringSB 7.8.23
bruvan sayingSB 10.24.35
bruvan speakingCC Antya 8.49
bruvan talkingSB 4.10.22
bruvan while talkingSB 7.4.38
bruvāṇāḥ speakingSB 10.39.31
bruvāṇaḥ speaking (Durvāsā Muni)SB 9.4.46
bruvāṇaḥ while speakingSB 8.12.17
bruvāṇam speakingCC Antya 19.70
SB 1.4.1
SB 3.13.5
SB 3.23.9
SB 3.7.1
SB 4.16.1
SB 4.30.21
bruvāṇam speaking like thatSB 8.24.31
bruvāṇam while speakingSB 4.21.45
bruvāṇam who was talking and chastising herSB 9.3.22
bruvāṇāni which speakMM 26
bruvāṇau speakingSB 6.12.23
bruvāṇe having spokenSB 10.89.12
bruvāṇe sayingSB 10.77.25
bruvāṇe spokeSB 6.17.10
bruvāṇeṣu were speakingSB 10.43.31
bruvāṇi I am speakingSB 10.22.10
bruvantu please tellSB 11.4.1
bruvantu please tell thisSB 11.3.1
bruvataḥ speakingSB 3.22.35
SB 4.2.9
bruvati having spokenSB 10.70.32
bruvati speakingSB 10.22.13
bruvati when He had spokenSB 11.4.9
bruvati while he was speakingSB 11.30.44
bruvatoḥ as they were both speakingSB 10.46.44
bruve I shall sayCC Madhya 1.190
brūyām let me speakSB 6.14.24
brūyām may I saySB 3.2.7
brūyāt if you saySB 8.19.41
brūyāt one should speakSB 11.29.31
brūyāt who should saySB 8.19.42
brūyuḥ explainSB 10.13.3
brūyuḥ please describeSB 3.7.36
brūyuḥ those who saySB 6.7.13
brūyuḥ will tellSB 1.1.8
ā-brahma-bhuvanāt up to BrahmalokaSB 3.27.27
ā-brahma beginning from Lord BrahmāSB 5.14.29
ā-brahma up to Lord BrahmāSB 10.40.11
ā-brahma up to Lord BrahmāSB 10.85.36
ā-brahma from Lord BrahmāSB 11.21.5
abrahma-varcasam where brahminical principles are not observedSB 10.74.37
abrahma unbrahminicalSB 12.1.35
abrahma-varcasaḥ lacking spiritual potencySB 12.1.37
ābrahmaṇaḥ up to BrahmalokaSB 3.11.22
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
abrahmaṇya against the brahminical cultureSB 9.20.30
abrahmaṇyāḥ devoid of brahminical cultureSB 1.17.27
abrahmaṇyāḥ not devoted to the brahminical classSB 10.90.39
abrahmaṇyaḥ where there is no devotion to the brāhmaṇasSB 11.21.8
abrahmaṇyam sinful, not caring for the religious principles enunciated by the brāhmaṇasSB 9.15.15
abrahmaṇye persons against the brahminical cultureSB 1.16.21
abrahmaṇye against one who is inimical to brāhmaṇasSB 10.66.30-31
abravīḥ did you speakSB 10.60.56
abravīt spokeBG 1.2
abravīt spokeBG 1.27
abravīt saidBG 4.1
abravīt addressedSB 1.4.1
abravīt spokeSB 1.18.32
abravīt he saidSB 3.18.7
abravīt he saidSB 3.23.4-5
abravīt saidSB 4.9.18
abravīt he spokeSB 4.15.21
abravīt he saidSB 4.19.13
abravīt repliedSB 4.31.8
abravīt spokeSB 6.14.8
abravīt saidSB 6.14.16
abravīt saidSB 6.17.26
abravīt spokeSB 7.2.3
abravīt saidSB 7.5.51
abravīt saidSB 8.9.8
abravīt chantedSB 8.18.14
abravīt saidSB 8.19.1
abravīt saidSB 8.23.1
abravīt spokeSB 8.23.5
abravīt saidSB 8.24.31
tattvam abravīt explained the Absolute TruthSB 8.24.54
abravīt began to speakSB 9.3.5
abravīt saidSB 9.7.10
abravīt repliedSB 9.7.11
abravīt repliedSB 9.7.12
abravīt repliedSB 9.7.13
abravīt saidSB 9.7.14
abravīt repliedSB 9.15.4
abravīt he saidSB 9.16.5
abravīt saidSB 9.18.5
abravīt saidSB 9.22.11
abravīt saidSB 9.23.34
idam abravīt and spoke as followsSB 10.1.53
abravīt saidSB 10.1.59
abravīt she saidSB 10.4.9
abravīt spoke as followsSB 10.4.14
abravīt saidSB 10.8.3
abravīt spokeSB 10.13.4
abravīt He spokeSB 10.23.2
abravīt spokeSB 10.25.25
abravīt spokeSB 10.27.14
abravīt spokeSB 10.28.10
abravīt She saidSB 10.30.37
abravīt saidSB 10.43.31
abravīt spokeSB 10.43.36
abravīt spokeSB 10.47.11
abravīt He spokeSB 10.50.12
abravīt saidSB 10.53.1
abravīt saidSB 10.54.36
abravīt saidSB 10.57.11
abravīt spokeSB 10.61.33
na abravīt did not saySB 10.61.39
abravīt spokeSB 10.66.4
abravīt he saidSB 10.68.17
abravīt spokeSB 10.71.1
abravīt he addressedSB 10.74.1
abravīt spokeSB 10.74.18
abravīt saidSB 10.76.28
abravīt He saidSB 10.79.25
abravīt he spokeSB 10.80.5
abravīt He spokeSB 10.80.20-22
abravīt saidSB 10.82.40
abravīt he saidSB 10.88.31
abravīt saidSB 11.2.3
abravīt he spokeSB 12.8.39
abravīt spokeSB 12.10.27
abravīt has saidCC Madhya 6.226
abravīt saidCC Madhya 19.207-209
abrūta performedSB 8.5.25
atha abruvan as we have saidSB 4.7.6
abruvan spokeSB 4.14.13
abruvan they repliedSB 4.14.45
abruvan was calledSB 4.30.39-40
abruvan they saidSB 4.31.4
abruvan spokeSB 6.7.26
abruvan spokeSB 6.13.6
abruvan spokeSB 10.15.20
abruvan they spokeSB 10.22.13
abruvan they (the cowherd boys) saidSB 10.22.38
abruvan spokeSB 10.23.15
abruvan not speakingSB 10.44.10
abruvan they spokeSB 10.46.47
abruvan saidSB 10.51.16
abruvan they addressedSB 10.54.10
abruvan they spokeSB 10.55.39
abruvan they have spokenSB 10.68.32-33
abruvan they spokeSB 11.2.32
na abruvan they did not speakSB 11.3.42
abruvānaḥ not speakingSB 10.81.34
abruvata they spokeSB 10.29.30
acala brahma not moving BrahmanCC Madhya 10.163
sa-brahma-cara-acaram all the living entities, including the brāhmaṇasSB 6.13.8-9
go-brāhmaṇa-adrīṇām for the cows, brāhmaṇas and Govardhana HillSB 10.24.30
advaita-brahma-vāda the impersonal Brahman conceptionCC Madhya 18.187
ahirbradhnaḥ AhirbradhnaSB 6.6.17-18
āmāra-i brahmāṇḍe in my brahmāṇḍaCC Madhya 21.78
pūrṇa-brahma-ānanda full in transcendental blissCC Antya 8.21
ananta-brahmāṇḍa innumerable universesCC Adi 5.94
ananta brahmāṇḍa unlimited universesCC Adi 6.8
ananta brahmāṇḍa innumerable universesCC Madhya 8.135
ananta brahmāṇḍa those universes are unlimited in numberCC Madhya 20.277
ananta-koṭi brahmāṇḍa millions and trillions of brahmāṇḍas, or universesCC Madhya 20.284
ananta brahmāṇḍe in innumerable universesCC Madhya 20.323
ananta brahmāṇḍa innumerable universesCC Madhya 20.382
ananta brahmāṇḍa unlimited number of universesCC Madhya 21.52
bhojya-anna-brāhmaṇa a brāhmaṇa whose food can be acceptedCC Madhya 17.12
ardha-brahmāṇḍa half of the universeCC Adi 5.96
go-brāhmaṇa-arthe for the sake of cow protection and brahminical cultureSB 8.19.43
atha abruvan as we have saidSB 4.7.6
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
bhāratī brahmānanda Brahmānanda BhāratīCC Madhya 12.156
bhāratī brahmānanda Brahmānanda BhāratīCC Madhya 13.30
bhaṭṭācārya brāhmaṇe the brāhmaṇa known as Balabhadra BhaṭṭācāryaCC Madhya 25.224
abrahmaṇya-bhaya-āvahām causing fear to the kings who had no respect for brahminical cultureSB 9.16.17
koṭi-brāhmaṇa-bhojana feeding ten million brāhmaṇasCC Antya 3.222
bhojya-anna-brāhmaṇa a brāhmaṇa whose food can be acceptedCC Madhya 17.12
ā-brahma-bhuvanāt up to the Brahmaloka planetBG 8.16
ā-brahma-bhuvanāt up to BrahmalokaSB 3.27.27
śabda-brahma ritualistic principles of scripturesBG 6.44
ā-brahma-bhuvanāt up to the Brahmaloka planetBG 8.16
śabda-brahma iti the sounds of the VedasSB 3.11.35
śabda-brahma transcendental soundSB 3.12.48
ā-brahma-bhuvanāt up to BrahmalokaSB 3.27.27
ā-brahma beginning from Lord BrahmāSB 5.14.29
śrī-brahmā uvāca Lord Brahmā saidSB 6.7.21
sa-brahma-cara-acaram all the living entities, including the brāhmaṇasSB 6.13.8-9
śabda-brahma the transcendental sound vibration (the Hare Kṛṣṇa mantra)SB 6.16.51
param brahma the Supreme Absolute TruthSB 6.16.51
śrī-brahmā uvāca Lord Brahmā saidSB 7.3.17
śrī-brahmā uvāca Lord Brahmā saidSB 7.4.2
śrī-brahmā uvāca Lord Brahmā saidSB 7.8.40
śrī-brahmā uvāca Lord Brahmā saidSB 7.10.26
param brahma the Supreme Personality of GodheadSB 7.10.48
param brahma as the Supreme Personality of GodheadSB 7.15.79
śrī-brahmā uvāca Lord Brahmā saidSB 8.5.26
śrī-brahmā uvāca Lord Brahmā saidSB 8.6.8
yat brahma which is impersonal BrahmanSB 8.7.31
śrī-brahmā uvāca Lord Brahmā offered prayersSB 8.17.25
śrī-brahmā uvāca Lord Brahmā saidSB 8.22.21
param brahma the Supreme Brahman, the Absolute TruthSB 8.24.38
śrī-brahmā uvāca Lord Brahmā saidSB 9.4.53-54
para-brahma of the Supreme Absolute TruthSB 10.13.55
śrī-brahmā uvāca Lord Brahmā saidSB 10.14.1
śabda-brahma of the Vedic scriptureSB 10.20.43
ā-brahma up to Lord BrahmāSB 10.40.11
viśālam brahma-tīrtham ca Viśāla and Brahma-tīrthaSB 10.78.19-20
ā-brahma up to Lord BrahmāSB 10.85.36
śrī-brahmā uvāca Śrī Brahmā saidSB 11.6.21
ā-brahma from Lord BrahmāSB 11.21.5
śabda-brahma the transcendental sound of the VedasSB 11.21.36
nava-brahma of the nine brāhmaṇas (the sons of Lord Brahmā, headed by Marīci)SB 12.12.14-15
nirviśeṣa-brahma the impersonal Brahman effulgenceCC Adi 5.38
koṭī-brahma-sukha ten million times the transcendental bliss of becoming one with the AbsoluteCC Adi 6.44
para-brahma the Supreme BrahmanCC Adi 17.106
drava-brahma-gātrī composed of the water of the spiritual worldCC Madhya 3.28
sei brahma that SupremeCC Madhya 6.139
param brahma the Absolute TruthCC Madhya 9.31
dui brahma two Brahmans, or spiritual identitiesCC Madhya 10.163
acala brahma not moving BrahmanCC Madhya 10.163
dui brahma two BrahmansCC Madhya 10.165
gaura-brahma the Brahman of the name GauraCC Madhya 10.166
dāru-brahma-rūpe in the form of Brahman as woodCC Madhya 15.135
jala-brahma-sama the Supreme in the form of waterCC Madhya 15.135
dāru-brahma of wooden BrahmanCC Madhya 15.136
nirviśeṣa-brahma impersonal BrahmanCC Madhya 18.186
advaita-brahma-vāda the impersonal Brahman conceptionCC Madhya 18.187
pūrṇa-brahma-svarūpa the identification of the Absolute TruthCC Madhya 18.191
param brahma the Supreme Brahman, Absolute TruthCC Madhya 19.96
param-brahma impersonal BrahmanCC Madhya 19.218
kon brahmā which BrahmāCC Madhya 21.60
kon brahmā which BrahmāCC Madhya 21.65
catur-mukha brahmā the four-faced Lord Brahmā of this universeCC Madhya 21.69
saba brahmā all the BrahmāsCC Madhya 21.70
yata brahmā all the BrahmāsCC Madhya 21.71
sarva-brahmā-gaṇe unto all the BrahmāsCC Madhya 21.80
nirviśeṣa-brahma the impersonal Brahman effulgenceCC Madhya 24.83
kevala brahma-upāsaka the worshiper of only the impersonal BrahmanCC Madhya 24.108
prāpta-brahma-laya actually merged into the Brahman effulgenceCC Madhya 24.108
prāpta-brahma-laya as good as merging into the impersonal BrahmanCC Madhya 24.109
deha-upādhi brahma Brahman having the body as a designationCC Madhya 24.212
tumi brahma-sama you are equal with the impersonal BrahmanCC Madhya 25.73
dāru-brahma the Absolute appearing as woodCC Antya 5.148
jańgama-brahma moving BrahmanCC Antya 5.153
pūrṇa-brahma-ānanda full in transcendental blissCC Antya 8.21
śabda-brahma divine soundBs 5.26
śauklāyaniḥ brahmabaliḥ Śauklāyani and BrahmabaliSB 12.7.2
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.35
śuklāmbara-brahmacārī Śuklāmbara BrahmacārīCC Adi 10.38
nakula brahmacārī Nakula BrahmacārīCC Adi 10.57
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.58
puruṣottama brahmacārī Puruṣottama BrahmacārīCC Adi 12.62
śrīdhara brahmacārī Śrīdhara BrahmacārīCC Adi 12.80
haridāsa brahmacārī Haridāsa BrahmacārīCC Adi 12.80
vāṇīnātha brahmacārī Vāṇīnātha BrahmacārīCC Adi 12.83
kṛṣṇadāsa brahmacārī Kṛṣṇadāsa BrahmacārīCC Adi 12.85
nakula-brahmacārī a person known as Nakula BrahmacārīCC Antya 2.16
pradyumna brahmacārī Pradyumna BrahmacārīCC Antya 2.53
nakula-brahmacārīra of a brahmacārī named NakulaCC Antya 2.5-6
go-brāhmaṇa-arthe for the sake of cow protection and brahminical cultureSB 8.19.43
go-brāhmaṇa-adrīṇām for the cows, brāhmaṇas and Govardhana HillSB 10.24.30
daridra-brāhmaṇa of a poor brāhmaṇaCC Madhya 3.82
vaidika brāhmaṇa a Vedic brāhmaṇaCC Madhya 7.121
vaiṣṇava brāhmaṇa a brāhmaṇa following Vaiṣṇava principlesCC Madhya 8.48
vaiṣṇava-brāhmaṇa Vaiṣṇava brāhmaṇasCC Madhya 9.91
kataka brāhmaṇa some of the brāhmaṇasCC Madhya 9.92
vaiṣṇava-brāhmaṇa a brāhmaṇa following the Vaiṣṇava cultCC Madhya 9.93
kṛṣṇadāsa brāhmaṇa a brāhmaṇa servant named KṛṣṇadāsaCC Madhya 9.226
murāri brāhmaṇa the brāhmaṇa named MurāriCC Madhya 10.45
gṛhastha-brāhmaṇa a householder brāhmaṇaCC Madhya 12.191
go-brāhmaṇa for cows and brāhmaṇasCC Madhya 13.77
go-brāhmaṇa-vaiṣṇave to the cows, brāhmaṇas and VaiṣṇavasCC Madhya 16.189
dui brāhmaṇa two brāhmaṇas to cookCC Madhya 16.229
uttama brāhmaṇa a high-class brāhmaṇaCC Madhya 17.11
bhojya-anna-brāhmaṇa a brāhmaṇa whose food can be acceptedCC Madhya 17.12
vṛddha brāhmaṇa elderly brāhmaṇaCC Madhya 17.165
sei ta brāhmaṇa indeed that brāhmaṇaCC Madhya 17.219
seita brāhmaṇa that Sanoḍiyā brāhmaṇaCC Madhya 18.158
māthura brāhmaṇa a brāhmaṇa from MathurāCC Madhya 18.169
mahārāṣṭrīya brāhmaṇa the Maharashtriyan brāhmaṇaCC Madhya 25.59
mahārāṣṭrīya brāhmaṇa the brāhmaṇa of Maharashtra provinceCC Madhya 25.160
mahārāṣṭrīya brāhmaṇa the Maharashtriyan brāhmaṇaCC Madhya 25.179
uḍiyā-brāhmaṇa-kumāra young son of a brāhmaṇa from OrissaCC Antya 3.3
koṭi-brāhmaṇa-bhojana feeding ten million brāhmaṇasCC Antya 3.222
eka brāhmaṇa one brāhmaṇaCC Antya 6.259
sannyāsī brāhmaṇa sannyāsīs and brāhmaṇasCC Antya 9.40
para-brahmaṇaḥ the Supreme Absolute TruthSB 6.9.42
śrī-brāhmaṇaḥ uvāca the brāhmaṇa repliedSB 7.13.21
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.80.44
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.89.30-31
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 11.7.32
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.8.1
śrī-brāhmaṇaḥ uvāca the avadhūta saidSB 11.8.43
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.9.1
bhāratī brahmānanda Brahmānanda BhāratīCC Madhya 12.156
bhāratī brahmānanda Brahmānanda BhāratīCC Madhya 13.30
ananta-brahmāṇḍa innumerable universesCC Adi 5.94
ardha-brahmāṇḍa half of the universeCC Adi 5.96
ananta brahmāṇḍa unlimited universesCC Adi 6.8
koṭi-brahmāṇḍa millions of universesCC Adi 6.11
ananta brahmāṇḍa innumerable universesCC Madhya 8.135
eka brahmāṇḍa one universeCC Madhya 15.174
saba brahmāṇḍa all the universesCC Madhya 15.178
ananta brahmāṇḍa those universes are unlimited in numberCC Madhya 20.277
samasta brahmāṇḍa-gaṇera of the aggregate of the brahmāṇḍas, or universesCC Madhya 20.282
ananta-koṭi brahmāṇḍa millions and trillions of brahmāṇḍas, or universesCC Madhya 20.284
ananta brahmāṇḍa innumerable universesCC Madhya 20.382
ananta brahmāṇḍa unlimited number of universesCC Madhya 21.52
ei brahmāṇḍa this universeCC Madhya 21.84
kona brahmāṇḍa some universesCC Madhya 21.85
koṭi-brahmāṇḍa consisting of innumerable universesCC Madhya 23.79-81
saba brahmāṇḍa the entire universeCC Antya 7.70
ananta brahmāṇḍe in innumerable universesCC Madhya 20.323
kona brahmāṇḍe in some universeCC Madhya 20.382
saba brahmāṇḍe in all the universesCC Madhya 20.393
kona brahmāṇḍe in some universeCC Madhya 20.395
āmāra-i brahmāṇḍe in my brahmāṇḍaCC Madhya 21.78
koṭi-brahmāṇḍera kartā the creator of millions and millions of universesCC Adi 6.21
sakala brāhmaṇe to all the brāhmaṇasCC Madhya 4.83
sakala brāhmaṇe all the brāhmaṇas who were present thereCC Madhya 4.87
sei brāhmaṇe the Sanoḍiyā brāhmaṇaCC Madhya 18.139
dui brāhmaṇe two brāhmaṇasCC Madhya 19.4
bhaṭṭācārya brāhmaṇe the brāhmaṇa known as Balabhadra BhaṭṭācāryaCC Madhya 25.224
go-brāhmaṇe cows and brahminical cultureCC Antya 3.50
śabda-brahmaṇi in the Vedic literatureSB 4.29.45
svara-brahmaṇi in spiritual soundSB 6.5.22
śabda-brahmaṇi in the Vedic literatureSB 11.11.18
śrīvāsera brāhmaṇī the wife of Śrīvāsa ṭhākuraCC Adi 13.110
tāńhāra brāhmaṇī his wifeCC Madhya 7.52
yājñika-brāhmaṇī the wives of the brāhmaṇas who were engaged in performing great sacrificesCC Madhya 12.32
rāṇḍī brāhmaṇīra of a widowed wife of a brāhmaṇaCC Antya 3.15
catur-mukha brahmāra of the four-headed Brahmā of this universeCC Madhya 21.81
dui brahme both BrahmansCC Madhya 10.164
nirviśeṣa-brahme in the impersonal Brahman effulgenceCC Madhya 25.51
jala-brahmera of Parambrahma manifested in waterCC Madhya 15.136
tat brūhi therefore please explain thatSB 10.12.42
na brūyuḥ they did not instructSB 4.29.56
viśālam brahma-tīrtham ca Viśāla and Brahma-tīrthaSB 10.78.19-20
sa-brahma-cara-acaram all the living entities, including the brāhmaṇasSB 6.13.8-9
catur-mukha brahmā the four-faced Lord Brahmā of this universeCC Madhya 21.69
catur-mukha brahmāra of the four-headed Brahmā of this universeCC Madhya 21.81
daridra-brāhmaṇa of a poor brāhmaṇaCC Madhya 3.82
dāru-brahma-rūpe in the form of Brahman as woodCC Madhya 15.135
dāru-brahma of wooden BrahmanCC Madhya 15.136
dāru-brahma the Absolute appearing as woodCC Antya 5.148
deha-upādhi brahma Brahman having the body as a designationCC Madhya 24.212
drava-brahma-gātrī composed of the water of the spiritual worldCC Madhya 3.28
dui brahma two Brahmans, or spiritual identitiesCC Madhya 10.163
dui brahme both BrahmansCC Madhya 10.164
dui brahma two BrahmansCC Madhya 10.165
dui brāhmaṇa two brāhmaṇas to cookCC Madhya 16.229
dui brāhmaṇe two brāhmaṇasCC Madhya 19.4
ei brahmāṇḍa this universeCC Madhya 21.84
eka brahmāṇḍa one universeCC Madhya 15.174
eka brāhmaṇa one brāhmaṇaCC Antya 6.259
sarva-brahmā-gaṇe unto all the BrahmāsCC Madhya 21.80
samasta brahmāṇḍa-gaṇera of the aggregate of the brahmāṇḍas, or universesCC Madhya 20.282
drava-brahma-gātrī composed of the water of the spiritual worldCC Madhya 3.28
gaura-brahma the Brahman of the name GauraCC Madhya 10.166
go-brāhmaṇa-arthe for the sake of cow protection and brahminical cultureSB 8.19.43
go-brāhmaṇa-adrīṇām for the cows, brāhmaṇas and Govardhana HillSB 10.24.30
go-brāhmaṇa for cows and brāhmaṇasCC Madhya 13.77
go-brāhmaṇa-vaiṣṇave to the cows, brāhmaṇas and VaiṣṇavasCC Madhya 16.189
go-brāhmaṇe cows and brahminical cultureCC Antya 3.50
gṛhastha-brāhmaṇa a householder brāhmaṇaCC Madhya 12.191
haridāsa brahmacārī Haridāsa BrahmacārīCC Adi 12.80
āmāra-i brahmāṇḍe in my brahmāṇḍaCC Madhya 21.78
idam abravīt and spoke as followsSB 10.1.53
śabda-brahma iti the sounds of the VedasSB 3.11.35
jala-brahma-sama the Supreme in the form of waterCC Madhya 15.135
jala-brahmera of Parambrahma manifested in waterCC Madhya 15.136
jańgama-brahma moving BrahmanCC Antya 5.153
koṭi-brahmāṇḍera kartā the creator of millions and millions of universesCC Adi 6.21
kataka brāhmaṇa some of the brāhmaṇasCC Madhya 9.92
kevala brahma-upāsaka the worshiper of only the impersonal BrahmanCC Madhya 24.108
kon brahmā which BrahmāCC Madhya 21.60
kon brahmā which BrahmāCC Madhya 21.65
kona brahmāṇḍe in some universeCC Madhya 20.382
kona brahmāṇḍe in some universeCC Madhya 20.395
kona brahmāṇḍa some universesCC Madhya 21.85
koṭi-brahmāṇḍa millions of universesCC Adi 6.11
koṭi-brahmāṇḍera kartā the creator of millions and millions of universesCC Adi 6.21
koṭī-brahma-sukha ten million times the transcendental bliss of becoming one with the AbsoluteCC Adi 6.44
ananta-koṭi brahmāṇḍa millions and trillions of brahmāṇḍas, or universesCC Madhya 20.284
koṭi-brahmāṇḍa consisting of innumerable universesCC Madhya 23.79-81
koṭi-brāhmaṇa-bhojana feeding ten million brāhmaṇasCC Antya 3.222
kṛṣṇadāsa brahmacārī Kṛṣṇadāsa BrahmacārīCC Adi 12.85
kṛṣṇadāsa brāhmaṇa a brāhmaṇa servant named KṛṣṇadāsaCC Madhya 9.226
uḍiyā-brāhmaṇa-kumāra young son of a brāhmaṇa from OrissaCC Antya 3.3
prāpta-brahma-laya actually merged into the Brahman effulgenceCC Madhya 24.108
prāpta-brahma-laya as good as merging into the impersonal BrahmanCC Madhya 24.109
mahārāṣṭrīya brāhmaṇa the Maharashtriyan brāhmaṇaCC Madhya 25.59
mahārāṣṭrīya brāhmaṇa the brāhmaṇa of Maharashtra provinceCC Madhya 25.160
mahārāṣṭrīya brāhmaṇa the Maharashtriyan brāhmaṇaCC Madhya 25.179
māthura brāhmaṇa a brāhmaṇa from MathurāCC Madhya 18.169
catur-mukha brahmā the four-faced Lord Brahmā of this universeCC Madhya 21.69
catur-mukha brahmāra of the four-headed Brahmā of this universeCC Madhya 21.81
murāri brāhmaṇa the brāhmaṇa named MurāriCC Madhya 10.45
na brūyuḥ they did not instructSB 4.29.56
na abravīt did not saySB 10.61.39
na abruvan they did not speakSB 11.3.42
nakula brahmacārī Nakula BrahmacārīCC Adi 10.57
nakula-brahmacārīra of a brahmacārī named NakulaCC Antya 2.5-6
nakula-brahmacārī a person known as Nakula BrahmacārīCC Antya 2.16
nava-brahma of the nine brāhmaṇas (the sons of Lord Brahmā, headed by Marīci)SB 12.12.14-15
nirviśeṣa-brahma the impersonal Brahman effulgenceCC Adi 5.38
nirviśeṣa-brahma impersonal BrahmanCC Madhya 18.186
nirviśeṣa-brahma the impersonal Brahman effulgenceCC Madhya 24.83
nirviśeṣa-brahme in the impersonal Brahman effulgenceCC Madhya 25.51
para-brahmaṇaḥ the Supreme Absolute TruthSB 6.9.42
para-brahma of the Supreme Absolute TruthSB 10.13.55
para-brahma the Supreme BrahmanCC Adi 17.106
param brahma the Supreme Absolute TruthSB 6.16.51
param brahma the Supreme Personality of GodheadSB 7.10.48
param brahma as the Supreme Personality of GodheadSB 7.15.79
param brahma the Supreme Brahman, the Absolute TruthSB 8.24.38
param brahma the Absolute TruthCC Madhya 9.31
param brahma the Supreme Brahman, Absolute TruthCC Madhya 19.96
param-brahma impersonal BrahmanCC Madhya 19.218
prabravīṣi as you describeSB 2.5.10
prabrūhi tellSB 3.20.9
prabrūta please speakSB 11.1.13-15
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.35
pradyumna brahmacārī Pradyumna BrahmacārīCC Adi 10.58
pradyumna brahmacārī Pradyumna BrahmacārīCC Antya 2.53
prāpta-brahma-laya actually merged into the Brahman effulgenceCC Madhya 24.108
prāpta-brahma-laya as good as merging into the impersonal BrahmanCC Madhya 24.109
pratibrūyām I may refuseSB 6.7.37
pratibrūyāt just to replySB 3.2.3
pūrṇa-brahma-svarūpa the identification of the Absolute TruthCC Madhya 18.191
pūrṇa-brahma-ānanda full in transcendental blissCC Antya 8.21
puruṣottama brahmacārī Puruṣottama BrahmacārīCC Adi 12.62
rāṇḍī brāhmaṇīra of a widowed wife of a brāhmaṇaCC Antya 3.15
dāru-brahma-rūpe in the form of Brahman as woodCC Madhya 15.135
sa-brahma-cara-acaram all the living entities, including the brāhmaṇasSB 6.13.8-9
saba brahmāṇḍa all the universesCC Madhya 15.178
saba brahmāṇḍe in all the universesCC Madhya 20.393
saba brahmā all the BrahmāsCC Madhya 21.70
saba brahmāṇḍa the entire universeCC Antya 7.70
śabda-brahma ritualistic principles of scripturesBG 6.44
śabda-brahma iti the sounds of the VedasSB 3.11.35
śabda-brahma transcendental soundSB 3.12.48
śabda-brahmaṇi in the Vedic literatureSB 4.29.45
śabda-brahma the transcendental sound vibration (the Hare Kṛṣṇa mantra)SB 6.16.51
śabda-brahma of the Vedic scriptureSB 10.20.43
śabda-brahmaṇi in the Vedic literatureSB 11.11.18
śabda-brahma the transcendental sound of the VedasSB 11.21.36
śabda-brahma divine soundBs 5.26
sakala brāhmaṇe to all the brāhmaṇasCC Madhya 4.83
sakala brāhmaṇe all the brāhmaṇas who were present thereCC Madhya 4.87
jala-brahma-sama the Supreme in the form of waterCC Madhya 15.135
tumi brahma-sama you are equal with the impersonal BrahmanCC Madhya 25.73
samabruvan they spokeSB 10.30.26
samasta brahmāṇḍa-gaṇera of the aggregate of the brahmāṇḍas, or universesCC Madhya 20.282
sannyāsī brāhmaṇa sannyāsīs and brāhmaṇasCC Antya 9.40
sarva-brahmā-gaṇe unto all the BrahmāsCC Madhya 21.80
śauklāyaniḥ brahmabaliḥ Śauklāyani and BrahmabaliSB 12.7.2
sei brahma that SupremeCC Madhya 6.139
sei ta brāhmaṇa indeed that brāhmaṇaCC Madhya 17.219
sei brāhmaṇe the Sanoḍiyā brāhmaṇaCC Madhya 18.139
seita brāhmaṇa that Sanoḍiyā brāhmaṇaCC Madhya 18.158
śrī-brahmā uvāca Lord Brahmā saidSB 6.7.21
śrī-brahmā uvāca Lord Brahmā saidSB 7.3.17
śrī-brahmā uvāca Lord Brahmā saidSB 7.4.2
śrī-brahmā uvāca Lord Brahmā saidSB 7.8.40
śrī-brahmā uvāca Lord Brahmā saidSB 7.10.26
śrī-brāhmaṇaḥ uvāca the brāhmaṇa repliedSB 7.13.21
śrī-brahmā uvāca Lord Brahmā saidSB 8.5.26
śrī-brahmā uvāca Lord Brahmā saidSB 8.6.8
śrī-brahmā uvāca Lord Brahmā offered prayersSB 8.17.25
śrī-brahmā uvāca Lord Brahmā saidSB 8.22.21
śrī-brahmā uvāca Lord Brahmā saidSB 9.4.53-54
śrī-brahmā uvāca Lord Brahmā saidSB 10.14.1
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.80.44
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.89.30-31
śrī-brahmā uvāca Śrī Brahmā saidSB 11.6.21
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 11.7.32
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.8.1
śrī-brāhmaṇaḥ uvāca the avadhūta saidSB 11.8.43
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.9.1
śrīdhara brahmacārī Śrīdhara BrahmacārīCC Adi 12.80
śrīvāsera brāhmaṇī the wife of Śrīvāsa ṭhākuraCC Adi 13.110
koṭī-brahma-sukha ten million times the transcendental bliss of becoming one with the AbsoluteCC Adi 6.44
śuklāmbara-brahmacārī Śuklāmbara BrahmacārīCC Adi 10.38
svara-brahmaṇi in spiritual soundSB 6.5.22
pūrṇa-brahma-svarūpa the identification of the Absolute TruthCC Madhya 18.191
sei ta brāhmaṇa indeed that brāhmaṇaCC Madhya 17.219
tāńhāra brāhmaṇī his wifeCC Madhya 7.52
tat brūhi therefore please explain thatSB 10.12.42
tattvam abravīt explained the Absolute TruthSB 8.24.54
viśālam brahma-tīrtham ca Viśāla and Brahma-tīrthaSB 10.78.19-20
tumi brahma-sama you are equal with the impersonal BrahmanCC Madhya 25.73
uḍiyā-brāhmaṇa-kumāra young son of a brāhmaṇa from OrissaCC Antya 3.3
deha-upādhi brahma Brahman having the body as a designationCC Madhya 24.212
kevala brahma-upāsaka the worshiper of only the impersonal BrahmanCC Madhya 24.108
uttama brāhmaṇa a high-class brāhmaṇaCC Madhya 17.11
śrī-brahmā uvāca Lord Brahmā saidSB 6.7.21
śrī-brahmā uvāca Lord Brahmā saidSB 7.3.17
śrī-brahmā uvāca Lord Brahmā saidSB 7.4.2
śrī-brahmā uvāca Lord Brahmā saidSB 7.8.40
śrī-brahmā uvāca Lord Brahmā saidSB 7.10.26
śrī-brāhmaṇaḥ uvāca the brāhmaṇa repliedSB 7.13.21
śrī-brahmā uvāca Lord Brahmā saidSB 8.5.26
śrī-brahmā uvāca Lord Brahmā saidSB 8.6.8
śrī-brahmā uvāca Lord Brahmā offered prayersSB 8.17.25
śrī-brahmā uvāca Lord Brahmā saidSB 8.22.21
śrī-brahmā uvāca Lord Brahmā saidSB 9.4.53-54
śrī-brahmā uvāca Lord Brahmā saidSB 10.14.1
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.80.44
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 10.89.30-31
śrī-brahmā uvāca Śrī Brahmā saidSB 11.6.21
śrī-brāhmaṇaḥ uvāca the brāhmaṇa saidSB 11.7.32
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.8.1
śrī-brāhmaṇaḥ uvāca the avadhūta saidSB 11.8.43
śrī-brāhmaṇaḥ uvāca the saintly brāhmaṇa saidSB 11.9.1
advaita-brahma-vāda the impersonal Brahman conceptionCC Madhya 18.187
vaidika brāhmaṇa a Vedic brāhmaṇaCC Madhya 7.121
vaiṣṇava brāhmaṇa a brāhmaṇa following Vaiṣṇava principlesCC Madhya 8.48
vaiṣṇava-brāhmaṇa Vaiṣṇava brāhmaṇasCC Madhya 9.91
vaiṣṇava-brāhmaṇa a brāhmaṇa following the Vaiṣṇava cultCC Madhya 9.93
go-brāhmaṇa-vaiṣṇave to the cows, brāhmaṇas and VaiṣṇavasCC Madhya 16.189
vāṇīnātha brahmacārī Vāṇīnātha BrahmacārīCC Adi 12.83
abrahma-varcasaḥ lacking spiritual potencySB 12.1.37
abrahma-varcasam where brahminical principles are not observedSB 10.74.37
vibruvan speaking wronglySB 10.44.10
viśālam brahma-tīrtham ca Viśāla and Brahma-tīrthaSB 10.78.19-20
vṛddha brāhmaṇa elderly brāhmaṇaCC Madhya 17.165
yājñika-brāhmaṇī the wives of the brāhmaṇas who were engaged in performing great sacrificesCC Madhya 12.32
yat brahma which is impersonal BrahmanSB 8.7.31
yata brahmā all the BrahmāsCC Madhya 21.71
DCS with thanks
Results for br258 results
bradhna noun (masculine) a horse (Monier-Williams, Sir M. (1988))
a particular disease (Monier-Williams, Sir M. (1988))
ein Riemen name of a Rudra name of a son of Manu Bhautya (Monier-Williams, Sir M. (1988))
the point or some other part of an arrow (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))
the world of the sun (Monier-Williams, Sir M. (1988))

Frequency rank 10444/72933
bradhna noun (neuter) lead (Monier-Williams, Sir M. (1988))
the zodiac (Monier-Williams, Sir M. (1988))

Frequency rank 60394/72933
bradhnaka noun (masculine) ?
Frequency rank 37711/72933
brahma noun (masculine) a priest (Monier-Williams, Sir M. (1988))

Frequency rank 19751/72933
brahma noun (neuter) the Absolute (Monier-Williams, Sir M. (1988))
the one self-existent spirit (Monier-Williams, Sir M. (1988))

Frequency rank 24861/72933
brahmabandhu noun (masculine) an unworthy Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 13097/72933
brahmabhūmijā noun (feminine) a kind of pepper (Monier-Williams, Sir M. (1988))

Frequency rank 60431/72933
brahmabhūyas noun (neuter) absorption into Brāhmanhood [oh: rather into brahman (n.)] (Monier-Williams, Sir M. (1988))

Frequency rank 37730/72933
brahmabila noun (neuter) brahmarandhra
Frequency rank 37728/72933
brahmabīja noun (masculine) the mulberry tree (Monier-Williams, Sir M. (1988))

Frequency rank 24868/72933
brahmabīja noun (neuter) the sacred syllable om (Monier-Williams, Sir M. (1988))

Frequency rank 37729/72933
brahmabījaka noun (neuter) brahmabīja (mulberry tree)
Frequency rank 60430/72933
brahmacarya noun (neuter) a state of continence and chastity (Monier-Williams, Sir M. (1988))
study of the Veda (Monier-Williams, Sir M. (1988))
the state of an unmarried religious student (Monier-Williams, Sir M. (1988))

Frequency rank 1567/72933
brahmacaryaka noun (neuter)
Frequency rank 60407/72933
brahmacaryavant adjective following brahmacarya
Frequency rank 24864/72933
brahmacārika noun (neuter) religious studentship (Monier-Williams, Sir M. (1988))

Frequency rank 29420/72933
brahmacārin noun (neuter) a kind of plant
Frequency rank 60409/72933
brahmacārin noun (masculine) a young Brāhman before marriage (in the first period of his life) (Monier-Williams, Sir M. (1988))
a young Brāhman who is a student of the Veda (under a preceptor) or who practises chastity (Monier-Williams, Sir M. (1988))
name of a Gandharva (Monier-Williams, Sir M. (1988))
name of Skanda (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 1760/72933
brahmacārin adjective observing chastity (Monier-Williams, Sir M. (1988))
practising sacred study as an unmarried student (Monier-Williams, Sir M. (1988))

Frequency rank 5006/72933
brahmacāriṇī noun (feminine) a woman who observes the vow of chastity (Monier-Williams, Sir M. (1988))
Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))
name of Durgā (Monier-Williams, Sir M. (1988))
Thespesia Populneoides (Monier-Williams, Sir M. (1988))

Frequency rank 18247/72933
brahmacāru noun (neuter) a kind of plant
Frequency rank 60408/72933
brahmacārīṣṇant adjective
Frequency rank 37715/72933
brahmadarbhā noun (feminine) Ptychotis Ajowan (Monier-Williams, Sir M. (1988))

Frequency rank 37721/72933
brahmadatta noun (masculine) name of a Brāhman (Monier-Williams, Sir M. (1988))
name of a king (his descendants) (Monier-Williams, Sir M. (1988))
name of a king of the Śālvas (Monier-Williams, Sir M. (1988))
name of a man with the patr. Caikitāneya (Monier-Williams, Sir M. (1988))
name of a merchant (Monier-Williams, Sir M. (1988))
name of a prince in Campā (Monier-Williams, Sir M. (1988))
name of a prince in Kusumapura (Monier-Williams, Sir M. (1988))
name of a prince in Vārānasī (Monier-Williams, Sir M. (1988))
name of a prince in Śrāvastī (Monier-Williams, Sir M. (1988))
name of a prince of the Pañcālas in Kāmpilya (Monier-Williams, Sir M. (1988))
name of a son of Aṇuha name of several authors (Monier-Williams, Sir M. (1988))
name of the 12th Cakravartin in Bhārata (Monier-Williams, Sir M. (1988))
name of the father of Kṛṣṇadatta (Monier-Williams, Sir M. (1988))
name of various men (Monier-Williams, Sir M. (1988))

Frequency rank 7022/72933
brahmadaṇḍa noun (masculine) Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))
name of a mythical weapon (Monier-Williams, Sir M. (1988))
name of a particular Ketu (Monier-Williams, Sir M. (1988))
name of a prince (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
the curse of a Brāhman (Monier-Williams, Sir M. (1988))
?
Frequency rank 8308/72933
brahmadaṇḍaka noun (masculine)
Frequency rank 60415/72933
brahmadaṇḍikā noun (feminine) a kind of plant
Frequency rank 60416/72933
brahmadaṇḍī noun (feminine) a species of plant (Monier-Williams, Sir M. (1988))

Frequency rank 9896/72933
brahmadaṇḍīya adjective coming from the plant Brahmadaṇḍī
Frequency rank 24866/72933
brahmadeya noun (masculine) marriage of this kind (Monier-Williams, Sir M. (1988))

Frequency rank 29424/72933
brahmadhyāna noun (neuter) [rel.] name of a Tīrtha
Frequency rank 60418/72933
brahmadina noun (neuter) a day of Brahmā (Monier-Williams, Sir M. (1988))

Frequency rank 8309/72933
brahmadru noun (masculine) brahmavṛkṣa
Frequency rank 37722/72933
brahmadvār noun (masculine)
Frequency rank 60417/72933
brahmadvāra noun (neuter) entrance into Brahma (Monier-Williams, Sir M. (1988))

Frequency rank 19753/72933
brahmadāru noun (masculine neuter) Morus Indica (Monier-Williams, Sir M. (1988))

Frequency rank 29423/72933
brahmagandhi noun (masculine) a kind of fragrant substance (??)
Frequency rank 60403/72933
brahmagarbha noun (masculine) the embryo of a Brāhman (?) (Monier-Williams, Sir M. (1988))
[rel.] name of Śiva
Frequency rank 60404/72933
brahmagarbhā noun (feminine) Ocimum Villosum (Monier-Williams, Sir M. (1988))

Frequency rank 60405/72933
brahmaghnī noun (feminine) a kind of plant
Frequency rank 29419/72933
brahmaghoṣa noun (masculine) murmur (arising from the recital) of prayers (Monier-Williams, Sir M. (1988))
the sacred word or text (Monier-Williams, Sir M. (1988))
the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 11739/72933
brahmagiri noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))
name of Comms. on various Upanishads (Monier-Williams, Sir M. (1988))

Frequency rank 37714/72933
brahmagranthi noun (masculine) name of a particular joint of the body (Monier-Williams, Sir M. (1988))
name of the knot which ties together the 3 threads forming the sacred cord (Monier-Williams, Sir M. (1988))

Frequency rank 21927/72933
brahmagītikā noun (feminine) name of particular verses (Monier-Williams, Sir M. (1988))

Frequency rank 60406/72933
brahmahatyā noun (feminine) murder of a Brāhman (or any crime equally heinous) (Monier-Williams, Sir M. (1988))

Frequency rank 2980/72933
brahmajanman noun (neuter) investiture with the sacred thread (Monier-Williams, Sir M. (1988))

Frequency rank 29421/72933
brahmajapa noun (masculine) a particular formula of prayer (Monier-Williams, Sir M. (1988))

Frequency rank 37718/72933
brahmajaṭā noun (masculine feminine) Artemisia Indica (Monier-Williams, Sir M. (1988))

Frequency rank 37717/72933
brahmajya adjective molesting or oppressing Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 60410/72933
brahmajyotis noun (masculine) name of an alchemist
Frequency rank 24865/72933
brahmajā noun (feminine)
Frequency rank 37716/72933
brahmaka noun (masculine) Brahmā
Frequency rank 10445/72933
brahmakalā noun (feminine) name of Dākṣāyaṇī who dwells in the heart of men (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 24862/72933
brahmakanyakā noun (feminine) name of Sarasvatī (Monier-Williams, Sir M. (1988))
Ruta Graveolens (Monier-Williams, Sir M. (1988))

Frequency rank 60395/72933
brahmakośa noun (masculine) name of Atri (Monier-Williams, Sir M. (1988))
the entire collection of the Vedas (Monier-Williams, Sir M. (1988))
the treasury of the Brahma i.e. of the sacred word or text (Monier-Williams, Sir M. (1988))

Frequency rank 60401/72933
brahmakośī noun (feminine) a species of plant (Monier-Williams, Sir M. (1988))

Frequency rank 60402/72933
brahmakuśā noun (feminine) a species of cumin (Monier-Williams, Sir M. (1988))

Frequency rank 60399/72933
brahmakuṇḍa noun (neuter) name of a sacred pool (Monier-Williams, Sir M. (1988))

Frequency rank 24863/72933
brahmakāyika noun (masculine) [rel.] name of Viṣṇu
Frequency rank 60396/72933
brahmakāṣṭha noun (masculine neuter) Thespesia Populneoides (Monier-Williams, Sir M. (1988))

Frequency rank 60397/72933
brahmakāṣṭhaka noun (neuter) a kind of plant
Frequency rank 60398/72933
brahmakūrca noun (neuter) a particular kind of penance (in which the 5 products of the cow are eaten) (Monier-Williams, Sir M. (1988))

Frequency rank 19752/72933
brahmakṛtaśivastutivarṇana noun (neuter) name of SkPur, Revākhaṇḍa 16
Frequency rank 60400/72933
brahmakṣetra noun (neuter) name of a sacred district (Monier-Williams, Sir M. (1988))

Frequency rank 37713/72933
brahmalaukika adjective inhabiting Brahmā's world (Monier-Williams, Sir M. (1988))

Frequency rank 60442/72933
brahmaloka noun (masculine) the world or heaven of Brahmā (a division of the universe and one of the supposed residences of pious spirits) (Monier-Williams, Sir M. (1988))

Frequency rank 8310/72933
brahmamaṇḍūkikā noun (feminine) a kind of plant
Frequency rank 60432/72933
brahmamāla noun (masculine) name of a forest (Monier-Williams, Sir M. (1988))

Frequency rank 60434/72933
brahmamāṇḍūki noun (feminine)
Frequency rank 60433/72933
brahmamūrtidhyānanirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.44
Frequency rank 60435/72933
brahman noun (masculine) (with Jainas) a particular Kalpa (Monier-Williams, Sir M. (1988))
brahmaṇa āyuḥ (Monier-Williams, Sir M. (1988))
Aurigae (Monier-Williams, Sir M. (1988))
a Brāhman who is a knower of Vedic texts or spells (Monier-Williams, Sir M. (1988))
a devot or religious man (Monier-Williams, Sir M. (1988))
a kind of plant (?) a lifetime of Brahmā (Monier-Williams, Sir M. (1988))
a particular astron. Yoga (Monier-Williams, Sir M. (1988))
an inhabitant of Brahmā's heaven (Monier-Williams, Sir M. (1988))
Brahmā or the one impersonal universal spirit manifested as a personal Creator and as the first of the triad of personal gods (Monier-Williams, Sir M. (1988))
name of a magician (Monier-Williams, Sir M. (1988))
name of a star (Monier-Williams, Sir M. (1988))
name of Bṛhaspati (as the priest of the gods) (Monier-Williams, Sir M. (1988))
name of the 9th Muhūrta (Monier-Williams, Sir M. (1988))
name of the servant of the 10th Arhat of the present Avasarpiṇi (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
one of the 4 principal priests or tvijas (Monier-Williams, Sir M. (1988))
one versed in sacred knowledge (Monier-Williams, Sir M. (1988))
one who Prays (Monier-Williams, Sir M. (1988))
the Brahmapurāṇa the intellect (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))
the Veda (?) (Monier-Williams, Sir M. (1988))
[gramm.] the word 'brahman'
Frequency rank 77/72933
brahman noun (neuter) a sacred text (Monier-Williams, Sir M. (1988))
a text or Mantra used as a spell (Monier-Williams, Sir M. (1988))
final emancipation (Monier-Williams, Sir M. (1988))
food (Monier-Williams, Sir M. (1988))
holy life (esp. continence) (Monier-Williams, Sir M. (1988))
outpouring of the heart in worshipping the gods (Monier-Williams, Sir M. (1988))
pious effusion or utterance (Monier-Williams, Sir M. (1988))
prayer (Monier-Williams, Sir M. (1988))
religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas etc.) (Monier-Williams, Sir M. (1988))
study the Absolute (Monier-Williams, Sir M. (1988))
the Brahma or one selfexistent impersonal spirit (Monier-Williams, Sir M. (1988))
the Brāhmanical caste as a body (rarely an individual Brāhman) (Monier-Williams, Sir M. (1988))
the Brāhmaṇa portion of the Veda (Monier-Williams, Sir M. (1988))
the class of men who are the repositories and communicators of sacred knowledge (Monier-Williams, Sir M. (1988))
the Eternal (Monier-Williams, Sir M. (1988))
the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return) (Monier-Williams, Sir M. (1988))
the Self-existent (Monier-Williams, Sir M. (1988))
the sacred syllable Om (Monier-Williams, Sir M. (1988))
the sacred word (as opp. to vāc) (Monier-Williams, Sir M. (1988))
the Veda (Monier-Williams, Sir M. (1988))
wealth (Monier-Williams, Sir M. (1988))

Frequency rank 301/72933
brahmanadī noun (feminine) name of the Sarasvatī (Monier-Williams, Sir M. (1988))

Frequency rank 60419/72933
brahmaniryāsa noun (masculine) expressed juice of brahmavṛkṣa (palāśa)
Frequency rank 60421/72933
brahmaniṣṭha noun (neuter) a kind of plant
Frequency rank 60422/72933
brahmaniṣṭha noun (masculine) the mulberry tree (Monier-Williams, Sir M. (1988))

Frequency rank 60423/72933
brahmanāman noun (feminine) a kind of plant
Frequency rank 60420/72933
brahmanāḍī noun (feminine) Name einer nāḍī
Frequency rank 18248/72933
brahmaparṇī noun (feminine) Hemionitis Cordifolia (Monier-Williams, Sir M. (1988))

Frequency rank 60425/72933
brahmapattrī noun (feminine) name of a plant
Frequency rank 37724/72933
brahmapavitra noun (masculine neuter) white Kuśa grass (Monier-Williams, Sir M. (1988))

Frequency rank 60426/72933
brahmapañcaka noun (neuter) (Trika:) die vier tattvas śuddhavidyā, īśvara, sadāśiva, śakti + mahāmāyā
Frequency rank 37723/72933
brahmapañjara noun (masculine) name of a magical potion
Frequency rank 60424/72933
brahmaphala noun (masculine) a kind of plant
Frequency rank 60429/72933
brahmapriya noun (masculine) [rel.] name of Viṣṇu
Frequency rank 60427/72933
brahmaproktaliṅgārcanavidhi noun (masculine) name of Liṅgapurāṇa, 1.73
Frequency rank 60428/72933
brahmapura noun (neuter) name of a city in heaven (Monier-Williams, Sir M. (1988))
name of a city on earth (Monier-Williams, Sir M. (1988))
name of a kingdom (Monier-Williams, Sir M. (1988))
the body (Monier-Williams, Sir M. (1988))
the heart (Monier-Williams, Sir M. (1988))

Frequency rank 24867/72933
brahmaputra noun (masculine) a kind of vegetable poison (Monier-Williams, Sir M. (1988))
a son of Brahmā (as Sanatkumāra) (Monier-Williams, Sir M. (1988))
name of a lake (Monier-Williams, Sir M. (1988))
name of a place of pilgrimage (Monier-Williams, Sir M. (1988))
name of a river (rising on the Tibet side of the Himālaya and falling with the Ganges into the Bay of Bengal) (Monier-Williams, Sir M. (1988))
name of a sacred district (Monier-Williams, Sir M. (1988))
the son of a priest or Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 15962/72933
brahmaputrī noun (feminine) a kind of esculent root (Monier-Williams, Sir M. (1988))
name of the river Sarasvatī (Monier-Williams, Sir M. (1988))

Frequency rank 37727/72933
brahmapādapa noun (masculine) Butea Frondosa (Monier-Williams, Sir M. (1988))

Frequency rank 37725/72933
brahmapāra noun (masculine) the final object of all sacred knowledge (Monier-Williams, Sir M. (1988))
[rel.] name of Śiva
Frequency rank 17047/72933
brahmapāśa noun (masculine) name of a mythical weapon (Monier-Williams, Sir M. (1988))

Frequency rank 37726/72933
brahmarakṣas noun (neuter) a class of evil demons (Monier-Williams, Sir M. (1988))

Frequency rank 24869/72933
brahmarandhra noun (neuter) a suture or aperture in the crown of the head (through which the soul is said to escape on death) (Monier-Williams, Sir M. (1988))

Frequency rank 11376/72933
brahmarandhraka noun (neuter) brahmarandhra
Frequency rank 60439/72933
brahmarasa noun (masculine) name of an alchemical preparation
Frequency rank 60440/72933
brahmarañjaka noun (neuter) a kind of plant
Frequency rank 60438/72933
brahmarākṣasa noun (masculine) a kind of evil demon (Monier-Williams, Sir M. (1988))
a species of plant (Monier-Williams, Sir M. (1988))
the ghost of a Brāhman who led an unholy life (Monier-Williams, Sir M. (1988))

Frequency rank 15963/72933
brahmarāta noun (masculine) name of the father of (Monier-Williams, Sir M. (1988))
name of Śuka (Monier-Williams, Sir M. (1988))

Frequency rank 37732/72933
brahmarāśi noun (masculine) a particular constellation (Monier-Williams, Sir M. (1988))
name of Paraśurāma (Monier-Williams, Sir M. (1988))
the whole mass of sacred texts or knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 24870/72933
brahmarīti noun (feminine) a kind of brass (Monier-Williams, Sir M. (1988))
rājarīti
Frequency rank 19754/72933
brahmarūpa noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))

Frequency rank 60441/72933
brahmarṣi noun (masculine) name of a particular class of sages supposed so belong to the Brāhmā caste (as Vasiṣṭha etc.) (Monier-Williams, Sir M. (1988))

Frequency rank 2675/72933
brahmasadana noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 37736/72933
brahmasadas noun (neuter) [rel.] name of a Tīrtha
Frequency rank 24872/72933
brahmasambandha noun (masculine)
Frequency rank 60450/72933
brahmasambhūtā noun (feminine) cannabis
Frequency rank 60451/72933
brahmasaras noun (neuter) name of a very sacred bathing-place (Monier-Williams, Sir M. (1988))

Frequency rank 17048/72933
brahmasattra noun (neuter) constant repetition of Vedic texts (Monier-Williams, Sir M. (1988))
sacrifice of devotion or meditation (Monier-Williams, Sir M. (1988))

Frequency rank 29425/72933
brahmasatī noun (feminine) name of. the river Sarasvatī (Monier-Williams, Sir M. (1988))

Frequency rank 60449/72933
brahmasomā noun (feminine) Herpestes monnieria H.B.K.
Frequency rank 24873/72933
brahmastamba noun (masculine) name of a man (Monier-Williams, Sir M. (1988))

Frequency rank 60453/72933
brahmastava noun (masculine) name of Liṅgapurāṇa, 1.72
Frequency rank 60454/72933
brahmasteya noun (neuter) unlawful acquisition of the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 37737/72933
brahmasthalaka noun (masculine) name of a village
Frequency rank 29426/72933
brahmasthāna noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 37738/72933
brahmasuvarcalā noun (feminine) a species of plant (Helianthus or Clerodendrum Siphonantus ) (Monier-Williams, Sir M. (1988))
an infusion of it (drunk as a penance) (Monier-Williams, Sir M. (1988))

Frequency rank 11740/72933
brahmasāvarṇa noun (masculine) name of the 10th Manu (Monier-Williams, Sir M. (1988))

Frequency rank 60452/72933
brahmasūtra noun (neuter) a Sūtra work treating of the knowledge of Brahma (esp. the aphorisms of the Vedānta philosophy ascribed to Bādarāyaṇa or Vyāsa) (Monier-Williams, Sir M. (1988))
the sacred thread worn over the shoulder (Monier-Williams, Sir M. (1988))

Frequency rank 19755/72933
brahmasūtrin adjective invested with the Brāhmanical cord (Monier-Williams, Sir M. (1988))

Frequency rank 21929/72933
brahmataru noun (masculine) Butea Frondosa
Frequency rank 60412/72933
brahmatuṅga noun (masculine) name of a mountain (Monier-Williams, Sir M. (1988))

Frequency rank 37720/72933
brahmatva noun (neuter) Brāhmanhood (Monier-Williams, Sir M. (1988))
the office of the Brāhman or chief priest (Monier-Williams, Sir M. (1988))
the state of or identification with Brahma (Monier-Williams, Sir M. (1988))

Frequency rank 12152/72933
brahmatīrtha noun (neuter) Costus Speciosus or Arabicus (Monier-Williams, Sir M. (1988))
name of a place of pilgrimage on the Revā or Narmadā river (Monier-Williams, Sir M. (1988))

Frequency rank 15097/72933
brahmatīrthaka noun (neuter) [rel.] name of a Tīrtha
Frequency rank 60413/72933
brahmatīrthamāhātmyavarṇana noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 129
Frequency rank 60414/72933
brahmaudana noun (masculine) boiled rice distributed to Brāhmans and esp. to the chief priest at a sacrifice (Monier-Williams, Sir M. (1988))

Frequency rank 19756/72933
brahmavaivarta noun (neuter) name of a Purāṇa (Monier-Williams, Sir M. (1988))

Frequency rank 18250/72933
brahmavant adjective possessing Brahma or sacred knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 37733/72933
brahmavarcasa noun (masculine) [rel.] name of Śiva
Frequency rank 60443/72933
brahmavarcasa noun (neuter) divine glory or splendour (Monier-Williams, Sir M. (1988))
pre-eminence in holiness or sacred knowledge (Monier-Williams, Sir M. (1988))
sanctity (Monier-Williams, Sir M. (1988))
superhuman power (Monier-Williams, Sir M. (1988))

Frequency rank 7455/72933
brahmavarcasin adjective possessing brahmavarcas
Frequency rank 18249/72933
brahmaveda noun (masculine) the Atharvaveda (Monier-Williams, Sir M. (1988))
the Veda of the Brāhmans (as opp. to kṣatraveda) (Monier-Williams, Sir M. (1988))

Frequency rank 21928/72933
brahmavidyā noun (feminine) name of an Upanishad (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 37734/72933
brahmavrata noun (neuter) name of a religious observance (Monier-Williams, Sir M. (1988))

Frequency rank 24871/72933
brahmavāda noun (masculine) name of a Nyāya wk (Monier-Williams, Sir M. (1988))

Frequency rank 60444/72933
brahmavṛkṣa noun (masculine) Butea frondosa (Monier-Williams, Sir M. (1988))
Ficus Glomerasa (Monier-Williams, Sir M. (1988))

Frequency rank 8311/72933
brahmavṛkṣaka noun (masculine) Butea Frondosa
Frequency rank 60445/72933
brahmayajña noun (masculine) recitation of portions of the Veda and sacred books at the Saṃdhyā (Monier-Williams, Sir M. (1988))

Frequency rank 11375/72933
brahmayoga noun (masculine) binding power of devotion (Monier-Williams, Sir M. (1988))
cultivation of spiritual knowledge (Monier-Williams, Sir M. (1988))
employment of devotion (Monier-Williams, Sir M. (1988))

Frequency rank 60436/72933
brahmayoni noun (feminine) name of a mountain (Monier-Williams, Sir M. (1988))
name of a place of pilgrimage (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 37731/72933
brahmayūpa noun (masculine neuter) name of a place (Monier-Williams, Sir M. (1988))

Frequency rank 60437/72933
brahmaśilā noun (feminine) name of a holy stone at Asmāhaka (?) [rel.] ?
Frequency rank 37735/72933
brahmaśiras noun (neuter) name of a mythical weapon (Monier-Williams, Sir M. (1988))

Frequency rank 12596/72933
brahmaśrī noun (feminine) name of a Sāman (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 60448/72933
brahmaśālā noun (feminine) name of a place (or: a river Ganges?)
Frequency rank 60447/72933
brahmaśāpa noun (masculine) [rel.] a kind of mantra
Frequency rank 60446/72933
brahmaṇaspati noun (masculine)
Frequency rank 37719/72933
brahmaṇya noun (neuter) a kind of plant
Frequency rank 60411/72933
brahmaṇya adjective devoted to sacred knowledge or friendly to Brāhmans (Monier-Williams, Sir M. (1988))
pious (Monier-Williams, Sir M. (1988))
relating to Brahma or Brahmā (Monier-Williams, Sir M. (1988))
religious (Monier-Williams, Sir M. (1988))

Frequency rank 4776/72933
brahmaṇya noun (masculine) name of Kārttikeya (Monier-Williams, Sir M. (1988))
name of the planet Saturn (Monier-Williams, Sir M. (1988))
Saccharum Munjia (Monier-Williams, Sir M. (1988))
the mulberry tree (Monier-Williams, Sir M. (1988))

Frequency rank 15096/72933
brahmaṇyadeva noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
name of Śiva
Frequency rank 29422/72933
brahmeśa noun (masculine neuter) name of a Cāraṇa name of a Liṅga name of Tīrthas at the Narmadā
Frequency rank 24877/72933
brahmeśvara noun (masculine) name of a god at Śrīśaila
Frequency rank 29429/72933
brahmeśvara noun (masculine neuter) name of a place name of a Tīrtha at the Narmadā name of a Tīrtha at Śrīśaila
Frequency rank 17049/72933
brahmeśvareśvara noun (masculine) name of a Liṅga at Śrīśaila
Frequency rank 60461/72933
brahmiṣṭha adjective a Brāhman in the highest degree (as a name of Brihaspati or Prajāpati and of very learned and pious Brāhmans or princes) (Monier-Williams, Sir M. (1988))

Frequency rank 15098/72933
brahmiṣṭha noun (masculine) name of a prince (Monier-Williams, Sir M. (1988))
name of a son of Asita
Frequency rank 29428/72933
brahmoda noun (neuter) name of a Tīrtha at the Narmadā
Frequency rank 60463/72933
brahmodumbara noun (neuter) name of a Tīrtha
Frequency rank 60464/72933
brahmodyā noun (feminine) a story or riddle from the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 60465/72933
brahmojjha adjective one who has neglected or forgotten the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 60462/72933
brahmopadeśa noun (masculine) instruction in sacred knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 60466/72933
brahmopanetṛ noun (masculine) Butea Frondosa (Monier-Williams, Sir M. (1988))

Frequency rank 60467/72933
brahmopeta noun (masculine) name of a Rakṣas (Monier-Williams, Sir M. (1988))

Frequency rank 24878/72933
brahmādanī noun (feminine) a species of plant (Monier-Williams, Sir M. (1988))

Frequency rank 60455/72933
brahmādrijātā noun (feminine) the river Godāvarī
Frequency rank 60456/72933
brahmāhuti noun (feminine) the offering of prayer or devotion (Monier-Williams, Sir M. (1988))

Frequency rank 60460/72933
brahmāmbu noun (neuter) cow's urine
Frequency rank 60458/72933
brahmānanda noun (masculine) (Trika:) Name einer der Ānandabhūmis name of various men and authors (Monier-Williams, Sir M. (1988))
name of various wks (Monier-Williams, Sir M. (1988))
the rapture of absorption into the one self-existent spirit (Monier-Williams, Sir M. (1988))

Frequency rank 29427/72933
brahmāpeta noun (masculine) name of one of the Rākṣasas said to dwell in the sun during the month Māgha (Monier-Williams, Sir M. (1988))

Frequency rank 60457/72933
brahmāraṇya noun (neuter) a grove in which the Veda is studied (Monier-Williams, Sir M. (1988))
name of a forest (Monier-Williams, Sir M. (1988))

Frequency rank 37739/72933
brahmārpaṇa noun (neuter) name of a magical spell (Monier-Williams, Sir M. (1988))
the offering of sacred texts (Monier-Williams, Sir M. (1988))

Frequency rank 24875/72933
brahmāsana noun (neuter) a particular posture suited to devout religious meditation (Monier-Williams, Sir M. (1988))
the seat of the chief priest (Monier-Williams, Sir M. (1988))

Frequency rank 24876/72933
brahmāstra noun (neuter) name of a mythical weapon (which deals infallible destruction) (Monier-Williams, Sir M. (1988))
name of a particular kind of incantation (Monier-Williams, Sir M. (1988))

Frequency rank 5930/72933
brahmāsya noun (neuter) the mouth of Brahmā (Monier-Williams, Sir M. (1988))
the mythical of a Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 60459/72933
brahmāvarta noun (masculine neuter) name of a son of Ṛṣabha (Monier-Williams, Sir M. (1988))
name of a Tīrtha (Monier-Williams, Sir M. (1988))
name of the country situated between the rivers Sarasvatī and Dṛṣadvatī (Monier-Williams, Sir M. (1988))

Frequency rank 11028/72933
brahmāñjali noun (masculine) joining the hollowed hands while repeating the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 24874/72933
brahmāṇī noun (feminine) a kind of brass (Monier-Williams, Sir M. (1988))
a kind of perfume (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))
name of Durgā (Monier-Williams, Sir M. (1988))
the śakti of Brahmā (Monier-Williams, Sir M. (1988))
rājarīti [rel.] name of Devī
Frequency rank 12597/72933
brahmāṇḍa noun (neuter) name of a magical pill name of a Purāṇa (Monier-Williams, Sir M. (1988))
name of an Upapurāṇa the universe (Monier-Williams, Sir M. (1988))
world (Monier-Williams, Sir M. (1988))

Frequency rank 4575/72933
brahmī noun (feminine) a kind of fish (Monier-Williams, Sir M. (1988))
a kind of vegetable (Monier-Williams, Sir M. (1988))
Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))
devout (?) (Monier-Williams, Sir M. (1988))
Herpestes monnieria H.B.K. holy (Monier-Williams, Sir M. (1988))
Macrognathus Pancalus (commonly called Pancal) (Monier-Williams, Sir M. (1988))

Frequency rank 37712/72933
broḍana noun (neuter) submerging
Frequency rank 60476/72933
bruva adjective being merely nominally (Monier-Williams, Sir M. (1988))
calling one's self by a name without any real title to it (Monier-Williams, Sir M. (1988))

Frequency rank 21930/72933
bruḍ verb (class 6 parasmaipada) to submerge (M. Mayrhofer (0))
to dissolve (?)
Frequency rank 18252/72933
bruḍanta noun (masculine)
Frequency rank 37742/72933
brāhma noun (masculine) a kind of Brahmacārin name of a Kalpa name of a man (son of Kṛṣṇa and father of Mahˆśvara) name of Kavi name of Ūrdhvanābhan and Rakṣohan patr. of Nārada
Frequency rank 37740/72933
brāhma noun (neuter) copper the Brahmapurāṇa
Frequency rank 19757/72933
brāhma adjective divine (Monier-Williams, Sir M. (1988))
holy (Monier-Williams, Sir M. (1988))
prescribed by the Veda (Monier-Williams, Sir M. (1988))
relating to Brahma or Brahmā (Monier-Williams, Sir M. (1988))
relating to sacred knowledge (Monier-Williams, Sir M. (1988))
sacred (Monier-Williams, Sir M. (1988))
sacred to the Veda name of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) (Monier-Williams, Sir M. (1988))
scriptural (Monier-Williams, Sir M. (1988))

Frequency rank 1690/72933
brāhmakanda noun (masculine) yam
Frequency rank 60468/72933
brāhmamuhūrta noun (masculine neuter) a particular period of the day (that included between the 4th Ghaṭikā and the 2nd before sunrise) (Monier-Williams, Sir M. (1988))
dawn (Monier-Williams, Sir M. (1988))

Frequency rank 60474/72933
brāhmaṇa noun (masculine) a Brāhman (Monier-Williams, Sir M. (1988))
a Brāhman in the second stage (between Mātra and Śrotriya) (Monier-Williams, Sir M. (1988))
a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindū body (Monier-Williams, Sir M. (1988))
name of the 28th lunar mansion (Monier-Williams, Sir M. (1988))
one who has divine knowledge (sometimes applied to Agni) (Monier-Williams, Sir M. (1988))

Frequency rank 98/72933
brāhmaṇa noun (neuter) a conclave (Monier-Williams, Sir M. (1988))
a society or assemblage of Brāhmans (Monier-Williams, Sir M. (1988))
Brāhmanical explanation (Monier-Williams, Sir M. (1988))
explanations of sacred knowledge or doctrine (esp. for the use of the Brāhmans in their sacrifices) (Monier-Williams, Sir M. (1988))
sacred or divine power (Monier-Williams, Sir M. (1988))
that which is divine (Monier-Williams, Sir M. (1988))
the Brāhmaṇa portion of the Veda (Monier-Williams, Sir M. (1988))
the divine (Monier-Williams, Sir M. (1988))
the Soma vessel of the Brahman priest (Monier-Williams, Sir M. (1988))

Frequency rank 4908/72933
brāhmaṇa adjective Brāhmanical (Monier-Williams, Sir M. (1988))
befitting or becoming a Brāhman (Monier-Williams, Sir M. (1988))
relating to or given by a Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 18251/72933
brāhmaṇabruva noun (masculine) a Brāhmaṇa only by name or a Brāhmaṇa who disgraces his caste (Monier-Williams, Sir M. (1988))

Frequency rank 19758/72933
brāhmaṇacāṇḍāla noun (masculine) a degraded or out-caste Brāhmaṇa (Monier-Williams, Sir M. (1988))
the son of a Śūdra father by a Brāhmanī mother (Monier-Williams, Sir M. (1988))

Frequency rank 60470/72933
brāhmaṇaka noun (masculine) a Brāhmaṇaka only by name (Monier-Williams, Sir M. (1988))
a bad Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 60469/72933
brāhmaṇapriya noun (masculine) name of Viṣṇu (Monier-Williams, Sir M. (1988))
[rel.] name of Śiva
Frequency rank 24879/72933
brāhmaṇasāt indeclinable to the Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 29430/72933
brāhmaṇayaṣṭi noun (feminine) Clerodendrum Siphonantus
Frequency rank 60471/72933
brāhmaṇayaṣṭikā noun (feminine) Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))

Frequency rank 19759/72933
brāhmaṇeṣṭa noun (masculine neuter) the mulberry tree (Monier-Williams, Sir M. (1988))

Frequency rank 60472/72933
brāhmaṇikā noun (feminine) (prob.) a species of lizard (Monier-Williams, Sir M. (1988))
a kind of venomous insect (kīṭa) Trigonella Corniculata (Monier-Williams, Sir M. (1988))

Frequency rank 29431/72933
brāhmaṇya noun (neuter) a multitude or assembly of Brāhmans (Monier-Williams, Sir M. (1988))
Brāhmanhood (Monier-Williams, Sir M. (1988))
priestly rank or character (Monier-Williams, Sir M. (1988))
the state or rank of a Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 7326/72933
brāhmaṇya adjective fit for Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 60473/72933
brāhmaṇācchaṃsin noun (masculine) a priest who assists the Brahman or chief priest at a Soma sacrifice (Monier-Williams, Sir M. (1988))

Frequency rank 37741/72933
brāhmaṇī noun (feminine) a Brāhmaṇī woman or a Brāhman's wife (Monier-Williams, Sir M. (1988))
a kind of brass (Monier-Williams, Sir M. (1988))
a kind of largeheaded ant (Monier-Williams, Sir M. (1988))
a kind of lizard with a red tail (Monier-Williams, Sir M. (1988))
a kind of wasp (Monier-Williams, Sir M. (1988))
Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))
name of a river (Monier-Williams, Sir M. (1988))
Ruta Graveolens (Monier-Williams, Sir M. (1988))
Trigonella Corniculata (Monier-Williams, Sir M. (1988))
name of a divyauṣadhī cannabis rājarīti
Frequency rank 3519/72933
brāhmya noun (neuter) dṛśya or vismaya (Monier-Williams, Sir M. (1988))
worship or veneration paid to Brāhmans (considered as one of the 5 great sacraments) (Monier-Williams, Sir M. (1988))

Frequency rank 60475/72933
brāhmya adjective relating to Brahma or Brahmā or to the Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 12598/72933
brāhmī noun (feminine) (in music) name of a Mūrchanā (Monier-Williams, Sir M. (1988))
a female fish or frog (Monier-Williams, Sir M. (1988))
a kind of brass (Monier-Williams, Sir M. (1988))
a religious practice (Monier-Williams, Sir M. (1988))
a species of ant (Monier-Williams, Sir M. (1988))
a woman married according to the Brāhma rite (Monier-Williams, Sir M. (1988))
Clerodendrum Siphonantus (Monier-Williams, Sir M. (1988))
Enhydra Hingcha (Monier-Williams, Sir M. (1988))
Herpestes monnieria H.B.K. name of a river (Monier-Williams, Sir M. (1988))
name of a work (Monier-Williams, Sir M. (1988))
name of Durgā (Monier-Williams, Sir M. (1988))
Ruta Graveolens (Monier-Williams, Sir M. (1988))
speech or the goddess of speech (Sarasvatī) (Monier-Williams, Sir M. (1988))
the constellation Rohiṇi (Monier-Williams, Sir M. (1988))
the wife of a Brāhman (Monier-Williams, Sir M. (1988))
the śakti of Brahman (regarded as one of the 8 Mātṛs or divine mothers of created beings) (Monier-Williams, Sir M. (1988))

Frequency rank 3945/72933
brū noun (feminine) [gramm.] root brū
Frequency rank 29418/72933
brū verb (class 2 ātmanepada) to answer (either intrans. with punar or trans. with praśnam) (Monier-Williams, Sir M. (1988))
to be told by itself (Monier-Williams, Sir M. (1988))
to call or profess one's self to be (Monier-Williams, Sir M. (1988))
to choose (Monier-Williams, Sir M. (1988))
to designate for one's self (Monier-Williams, Sir M. (1988))
to proclaim (Monier-Williams, Sir M. (1988))
to say (Monier-Williams, Sir M. (1988))
to speak (Monier-Williams, Sir M. (1988))
to speak about any person or thing (acc. with or without prati) (Monier-Williams, Sir M. (1988))
to speak or decide or judge wrongly (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))

Frequency rank 53/72933
atibrū verb (class 2 ātmanepada) to abuse (Monier-Williams, Sir M. (1988))
to insult (Monier-Williams, Sir M. (1988))

Frequency rank 31546/72933
atibrahmacārin adjective
Frequency rank 42147/72933
adhibrū verb (class 2 parasmaipada) to intercede for (Monier-Williams, Sir M. (1988))
to speak in favour of (dat.) or favourably to (dat.) (Monier-Williams, Sir M. (1988))

Frequency rank 42490/72933
anubrū verb (class 2 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to invite (with dat.) (Monier-Williams, Sir M. (1988))
to learn by heart (by repeating another's words) (Monier-Williams, Sir M. (1988))
to pronounce (Monier-Williams, Sir M. (1988))
to recite (Monier-Williams, Sir M. (1988))
to repeat another's words (Monier-Williams, Sir M. (1988))
to utter (Monier-Williams, Sir M. (1988))

Frequency rank 13933/72933
apratibruvant adjective not answering
Frequency rank 43876/72933
abrahman adjective not a brahman (Monier-Williams, Sir M. (1988))
without Brāhmaṇas
Frequency rank 23100/72933
abrahmacarya noun (neuter) lack of chastity
Frequency rank 44065/72933
abrahmacārin adjective non-Brahmacārin
Frequency rank 18847/72933
abrahmacārika adjective not a brahmacārin
Frequency rank 44066/72933
abrahmaṇya adjective not favourable to Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 26507/72933
abrahmaṇya noun (neuter) an unbrahmanical or sacrilegious act (Monier-Williams, Sir M. (1988))

Frequency rank 44067/72933
abrahmavid adjective not knowing Brahma or the Supreme spirit (Monier-Williams, Sir M. (1988))

Frequency rank 44068/72933
abrāhma adjective
Frequency rank 44069/72933
abrāhmaṇa noun (masculine) not a Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 8554/72933
abrāhmaṇī noun (feminine) not a Brāhmaṇī (Monier-Williams, Sir M. (1988))

Frequency rank 44070/72933
abrāhmaṇa adjective without Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 44071/72933
abrāhmaṇasāt indeclinable
Frequency rank 44072/72933
abruvant adjective not talking
Frequency rank 10857/72933
abruvāṇa adjective not speaking
Frequency rank 44073/72933
avibruvant adjective not explaining (Monier-Williams, Sir M. (1988))
not saying or addressing (Monier-Williams, Sir M. (1988))

Frequency rank 26740/72933
ābrū verb (class 2 ātmanepada) to converse with (Monier-Williams, Sir M. (1988))

Frequency rank 46488/72933
ābrahma indeclinable up to or including Brahman (Monier-Williams, Sir M. (1988))

Frequency rank 23373/72933
ābrahmaka adjective reaching up to Brahman
Frequency rank 46489/72933
upabrū verb (class 2 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to ask for (Monier-Williams, Sir M. (1988))
to entreat (Monier-Williams, Sir M. (1988))
to invoke for (Monier-Williams, Sir M. (1988))
to persuade (Monier-Williams, Sir M. (1988))
to speak to (Monier-Williams, Sir M. (1988))

Frequency rank 33520/72933
kṣatriyabruva adjective pretending to be a Kṣatriya (Monier-Williams, Sir M. (1988))

Frequency rank 50503/72933
gopathabrāhmaṇa noun (neuter) name of a Brāhmaṇa
Frequency rank 51548/72933
jalabrahmī noun (feminine) Hingcha repens (Monier-Williams, Sir M. (1988))

Frequency rank 52778/72933
jātabrāhmaṇaśabda adjective constantly devoted to the Brāhmans (Monier-Williams, Sir M. (1988))

Frequency rank 52880/72933
jyotirbrāhmaṇa noun (neuter)
Frequency rank 53084/72933
durbrāhmaṇa noun (masculine) a bad Brāhman (Monier-Williams, Sir M. (1988))

Frequency rank 35753/72933
pañcabrahmakathana noun (neuter) name of Liṅgapurāṇa, 2.14
Frequency rank 56904/72933
pratibrū verb (class 2 parasmaipada) to answer (Monier-Williams, Sir M. (1988))
to answer i.e. return (an attack etc.) (Monier-Williams, Sir M. (1988))
to deny (Monier-Williams, Sir M. (1988))
to refuse (Monier-Williams, Sir M. (1988))
to speak in reply (Monier-Williams, Sir M. (1988))

Frequency rank 12568/72933
prabrū verb (class 2 ātmanepada) to declare (Monier-Williams, Sir M. (1988))
to describe as (Monier-Williams, Sir M. (1988))
to exclaim (Monier-Williams, Sir M. (1988))
to name (Monier-Williams, Sir M. (1988))
to offer (Monier-Williams, Sir M. (1988))
to praise (Monier-Williams, Sir M. (1988))
to read before (Monier-Williams, Sir M. (1988))
to relate (Monier-Williams, Sir M. (1988))
to say (Monier-Williams, Sir M. (1988))
to teach (Monier-Williams, Sir M. (1988))

Frequency rank 3547/72933
bṛhadbrahman noun (masculine) name of a grandson of Brahmā (Monier-Williams, Sir M. (1988))

Frequency rank 37700/72933
maṇḍalabrāhmaṇa noun (neuter) name of a work (Monier-Williams, Sir M. (1988))

Frequency rank 61211/72933
madhubrāhmaṇa noun (neuter) name of a Brāhmaṇa (Monier-Williams, Sir M. (1988))

Frequency rank 61344/72933
mahābrahman noun (masculine) (with Buddhists) one of the 18 classes of gods of the world of form (Monier-Williams, Sir M. (1988))
the great Brahman (Monier-Williams, Sir M. (1988))
the Supreme spirit (Monier-Williams, Sir M. (1988))

Frequency rank 61790/72933
laghubrāhmī noun (feminine) a kind of Rue (Monier-Williams, Sir M. (1988))

Frequency rank 64018/72933
vibrū verb (class 2 ātmanepada) to answer (a question) (Monier-Williams, Sir M. (1988))
to be at variance (Monier-Williams, Sir M. (1988))
to decide (a law) (Monier-Williams, Sir M. (1988))
to declare (Monier-Williams, Sir M. (1988))
to depose (Monier-Williams, Sir M. (1988))
to disagree (Monier-Williams, Sir M. (1988))
to dispute (Monier-Williams, Sir M. (1988))
to explain (Monier-Williams, Sir M. (1988))
to express one's self (Monier-Williams, Sir M. (1988))
to interpret (Monier-Williams, Sir M. (1988))
to make a false statement (Monier-Williams, Sir M. (1988))
to propound (Monier-Williams, Sir M. (1988))
to speak out (Monier-Williams, Sir M. (1988))
to state (Monier-Williams, Sir M. (1988))
to teach (Monier-Williams, Sir M. (1988))

Frequency rank 10494/72933
vedabrahmacarya noun (neuter) studentship for acquiring the Veda (Monier-Williams, Sir M. (1988))

Frequency rank 66585/72933
śabdabrahman noun (neuter) the Veda considered as a revealed sound or word and identified with the Supreme (Monier-Williams, Sir M. (1988))

Frequency rank 9261/72933
sabrahmacārin noun (masculine) a fellow (Monier-Williams, Sir M. (1988))
a fellow-student (Monier-Williams, Sir M. (1988))
companion (Monier-Williams, Sir M. (1988))

Frequency rank 15280/72933
sambrū verb (class 2 parasmaipada) to agree to converse to say anything to (acc.) to speak well to talk together
Frequency rank 69313/72933
sāṃbraṇi noun (feminine) ?
Frequency rank 70473/72933
subrahmaṇyā noun (feminine) a particular recitation of certain Mantras by the Udgātṛ priests (sometimes also the priest himself) (Monier-Williams, Sir M. (1988))

Frequency rank 31061/72933
subrahmaṇya noun (masculine) name of one of the three assistants of the Udgātṛ priest (Monier-Williams, Sir M. (1988))
name of Skanda or Kārttikeya (Monier-Williams, Sir M. (1988))
name of various authors (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 20327/72933
svarabrahman noun (neuter) the sacred texts (Monier-Williams, Sir M. (1988))

Frequency rank 72129/72933
Ayurvedic Medical
Dictionary
Dr. Potturu with thanks
Purchase Kindle edition
 

ādarśa

mirror made of bronze in ancient India.

adhimāṃsa

polyp; an abnormal growth of tissue projecting from a mucous membrane.

ajadaṇḍi

Go to brahmadaṇḍi

ambaṣṭa

barber; offspring of brahmin man and vaisya women, known for their skill in su

anantavāta

1. an atypical headache; 2. acute pain in the sterno-mastoid region, back of the neck, eyes, brows and temples.

aṅgula

digit; finger’s breadth; linear measurement equal to 1.95 centimeter.

anulomanavilomana

alternate nostril breathing.

anuvāsanavasti

oil enema of a retention type; tonic enema; unctuous enema, lubricatory enema.

apānavāta

downbreath; one of the five winds.

āsphoṭa

1. trembling; quivering; 2. Plant Vallaris solanacea. girikarṇika, kovidāra. (Clitoria ternata and Bauhinia variegata) Calotropis gigantea, Echies dichotomoa, Jasminum sambac, Clotorea ternata are also known by this name; breadflower.

aṣṭāṅga

eight branches of ayurveda : kāya, bāla, śalya, śalākya, graha, agada, rasāyana, vajīkaraṇa.

āśvāsa

breathing again or freely; recovery.

avabāhuka

down-arm; brachialgia.

avadarana

breaking, shattering.

ayovikāra

iron-work, iron-fabri Century

āyurvedasamgraha

a text on human medicine written by Siddhanti Subrahmanyasastry in the 19th Century

bālatantra

peadiatrics; a branch dealing with medical care of infants and children.

bhagna

broken; bone fracture.

bhallūka

1. kind of shell; 2. Plant broken bones plant, Bignonia indica, Oroxylum indicum.

bhela

student of Ātreya, native of northwest (Gāndhāra) India and author of Bhela samhita, manuscript found in the Tanjore library.

bhṛū

eyebrow

bhrūṇa

embryo.

bhujangāsana

Cobra pose; one of the yogic postures with palms and legs on the floor and the chest is lifted.

bhūmyāmalaki

Plant stonebreaker or seed-under-leaf, carry-me seed; Phyllanthus niruri; P. fraternus; P. amarus.

bhūtṛṇa

Plant kind of fragrant grass, earth grass, broad leaved turpentine grass; Cymbopogon citratus.

brahmasuvarcala

Plant shield sundew, Drosera peltata.

brahma

the god; who memorized āyurveda.

brahmadanḍi

Plant smooth tricholepis, Tricholepis glaberrima

brahmacarya

chaste life; celibacy before marriage; sexual restrain to promote physical, mental and spiritual health.

brahmadaṇḍi

Plant Indian globe thistle, Echinops echinatus.

brahmadeva

commentator of Carakasamhita and Suśrutasamhita (10-11th Century ).

brahmakāya

divine body; a person with godly traits like adhering to cleanliness and good conduct, belief in existence of god, reverence of elders and preceptors, hospitality and celebration of religious sacrifices and reader of vedas.

brāhmaṇa

portion of Veda; explanations of sacred knowledge or doctrine.

brahmdanti

Go to svarṇakṣīri

brāhmi

Plant water hyssop, thyme leaved gratiola, Bacopa monnieri syn. Herpestis monnieria. Indian pennywart. see Centella asiatica.

brāhmīmuhūrta,brahmamuhūrta

the first of 30 parts of the day, two hours before sunrise.

brāhmitālisa

Plant East Himalayan fir, Abies spectabilis.

bṛhati

1. a lethal point in the area between back of the body and breast; 2. great duct; 3. Indian nightshade, poison berry; dried root of Solanum indicum.

caturjāta

Plant ‘four high born ones’: tvak (cinnamon bark), ela (cardamom), patra (cinnamon leaf), nāgakesara (cobras saffron).

chinnaśvāsa

Cheyne-stokes respiration; an abnormal pattern of breathing characterized by deeper and faster breathing, followed by a gradual decrease that results in a temporary stop in breathing called an apnea.

cintya

thinking, cerebration.

cūḍāmaṇi

Plant guñja, Abrus precatorius.

darpaṇa

mirron made of bronze in round shape.

dehavedha

breaking through the human body; transformation of human body into immortal one.

devadāli

Plant bristly luffa, thorn gourd, Luffa echinata.

ḍimba

an egg; recently formed embryo.

dīpta

acute catarrh of nasal mucus membrane.

gairika

red ochre; a natural earth pigment containing hydrated iron oxide, which ranges in color from yellow to deep orange or brown.

gajāyurveda

elephant-medicine (branch of veterinary science).

ghṛṣaṇa

brushing

goda

brain

gojihva

Plant leaf and stem of Onosma bracteatum, sedge.

gorakṣa

1. tending or breeding cattle; 2. Plant takkoli, Dalbergia lanceolaria.

guñja

1. a measurement of weight equivalent to 125mg.; 2. Plant jequirity seeds, dried root of Abrus precatorius, rosary pea.

idli

steamed rice cake served as breakfast, first mentioned as iddari in Yogaratnākara.

iṣṭika

brick.

iṣṭikasveda

brick fomentation; rice-water or daśamūla kaṣāya is poured over two heated bricks, which is used as fomentation.

jaimini

celebrated sage and philosopher of mīmāmsa school of philosophy.

jarāyuja

viviparous; bringing forth living young rather than eggs. ex: mammals.

jāti

breed; species; caste

jatru

collar bones and cartilages of breast bone; xiphisternum, a small cartilaginous process (extension) of the lower part of the sternum.

jvara

fever; pyrexia; disease; jvarasamhāri febrifuge.

jyoti

light, brightness.

kākajaṇgha

Plant 1. dried root of Peristrophe bicalyculala; 2. jequirity, Abrus precatorius; 3. Leea hirta.

kākatikta

Plant jequitiry, rosary pea, Abrus precatorius.

kalā

1. membrane, sheaths, layers; a liquid layer between the dhātus that is solidified by body temperature, māmsadharā kalā, sukradharā kalā; 2. a measurement of time equal to 2 minutes and 20 seconds

kalaśī

1. jar, pitcher; 2. Plant dabra, Uraria picta.

kāmsya

bronze

kandara

infection on the sole due to broken thorn or similar cause.

kanṭakāri

Plant febrifuge plant, dried whole plant of Solanum xanthocarpum, S. surattense, S. khasianum.

kapālika

teeth broken above gums, enamel separation; thick tartar on teeth.

karanja,karanjaka

Plant Indian beech tree, smoothleaved pongamia, Pongamia pinnata, P. glabra; syn. Derris indica.

karaṭa

1. Plant Lathyrus sativus; 2. bad brahmin; 3. safflower.

karkoṭaki

1. Plant Momordica dioica, M. cochinchinensis; 2. women whose children die abruptly.

kaṭucaturbhadraka

(kaṭu.catur.bhadraka) Plant 1.cinnamon (tvak), cardamom (ela), leaf of cinnamon (patra), cobra’s saffron (nāgakesara); 2. ela, tvak, patrak, (pepper) marīca.

khubakala

Plant London rocket, Sisymbrium irio.

kīkasa

vertebra or a rib, spinal column, bone.

kimpuruṣa

mongreal being; a cross breed.

kīṭamāri

Plant worm killer, insect killer, Aristolochia bracteolata, A. bracteata.

kitta

waste, excretal substance, debris.

kṛkara

1. kind of partridge bird, 2. one of five vital breaths; 3. kind of pepper; 3. fragrant oleander tree.

kṛṣnacampaka

Plant pogodo tree, temple tree, Plumeria rubra, P. acutifolia.

kṣudrapanasa

Plant bread fruit, Artocarpus communis, A. incisus.

kṣumā

linseed fibres used to make cloths in ancient India.

kuca

teat, female breast.

kūcīka

1. an animal; 2. small brush; 3. eel, a kind of fish.

kumbhaka

breath retention, stopping the breath by shutting the mouth and closing the nostrils with fingers of the right hand.

kūrca

1. brush; brush like structures; 2. upper part of the nose; 3. tip of the thumb and middle finger brought in contact so as to pinch; 4. lethal point on arm.

laghupañcamūla

(laghu.panca.mūla) five small roots: śāliparṇi, priśnaparni, brihati, gokṣūra, kanṭakāri. Eranḍa is also taken in the place of gokṣūra.

latakasturi

Plant musk creeper, Hibiscus abelmoschus, ambrette seed plant.

madana

1. Plant emetic nut, dried fruit of Xeromphis spinosa syn. Randia dumetorum; 2. Gardenia floribunda. 3. inebriating, intoxicating; 4. bees-wax.

māgha

1. lunar month corresponding to February; 2. a bright star Regulus in Leo constellation.

mahāśvāsa

Biot’s breathing; Kussamoul respiration.

māṃsarohiṇi

Plant Indian redwood, bastard ceder, Soymida febriguga.

mastiṣka

brain, mastiṣkaroga a disease of brain first described by Govindadas, 18th Century

mastuluṅga

brain.

medhya

1. good for the intelligence, brain tonic; 2. Plant blue flag, Iris versicolor, I. nepalensis.

moraṭa

broken milk; mild of a cow seven days after calving.

mṛnāla

fibrous root of lotus.

nāgakeśara

Plant cobras saffron, dried stamens of Mesua ferrea.

nāgapuṣpa

Plant cobra saffron flower, Mesua ferrea, M. roxburghii.

nāsārṣa

nasal polyp; polypoidal masses arising from the mucous membranes of the nose and paranasal sinuses.

nirghātana

bringing out, forcing out.

niścandratva

absence of brightness; test for improperly processed metal. In this test, the bhasma is observed under bright sunlight to see whether the lustrous particles are present. Presence of lustrous particles indicates the need for further incineration.

opodika

Plant Indian spinach; Basella alba; syn. B. rubra.

pañcamṛttika

clays of powder of brick, ash, earth of ant-hill, gairika (red ochre), salt.

pañcatikta

Plant leaves of heart-leaved moonseed guḍūci, neem nimba, vasaka vāsā, febrifuge plant kanṭakāri, wild snake gourd paṭola (kantakari, guduci, sunthi, kiratatikta, puṣkaramūla is another set).

pāṣāṇabheda

Plant stone-breaker, rhizome of Bergenia ligulata, B. ciliate; Coleus aromatucus; Aerva lanata; Rotula aquatica. exact identity not yet established.

pātālagaruḍa

Plant broom creeper, ink berry, Cocculus hirsutus.

payodhara

breast.

phala

fruits; phalaghṛta medicine used in the diseases of uterus; phalaśāka vegetables, ex: brinjal.

pīlu

1. Plant toothbrush tree, Salvadora persica; 2. atom, tiniest part of matter.

pingala

1. twining tubular vessel on the right side of the body, 2. a kind of leech used for blood letting; 3. brown, reddish brown colour.

pittala

brass, bell metal.

potaki

Malabar spinach, Basella alba, B. rubra.

prabhāta

break of day, dawn, morning.

prāṇa

life force prāṇavāta fore-breath; one of the five varieties of vāta.

prāṇāyāma

extenion of breath; suspending the breath; cultivation of breath.

praroha

adventitious roots; roots sprouting on the branches of ficus trees for support.

prātarāśa

breakfast, morning meal.

pūtinasya

bad smell from nose; ozena or atrophic rhinitis, in which the bony ridges and mucous membrane of the nose waste away.

reca

emptying of the lungs by exhalation, emission of breath.

śākha

branch, limbs.

samānavāta

one of the five winds, mid-breath; located in stomach and responsible for deglutition and digestion.

samanthabhadra

adherent of Jainism and an expert in all branches of āyurveda.

samaprakṛti

state of equilibrium of humors.

samayoga

equilibrium.

sanjīvani

Plant a medicinal herb that revivifies; some plants which are identified as sanjīvani are Cressa critica (littoral bindweed), Selaginella bryopteris, Desmothecum fimbriatus, Tinospora cardifolia, Malaxis acuminata, Mycrosylus willichi, Actiniopteris radiata.

sarasvati

Go to brāhmi

snāvārma

pterygium fibrous, an eye disease.

snehana

lubrication, anointing, unction, oleation internally and externally.

śriṇgāṭaka

1. Plant water chestnut, seeds of Trapa natans, T. brispinosa, T. quadrispinosa; 2. lethal point (marma) in occipital region of skull; 3. particular configuration of the planets; 4. minced meat.

stana

breast, stanadveṣa child rejecting breast milk.

stanamūla

a lethal point (marma) bleow the breast, splinter entering this point can cause difficulty in breathing.

stanyapa

suckling, drinking milk from the breast.

sthapanī

lethal point (marma) between the eye-brows, splinter entering stapanī can lead to death,

sugandhatraya

sandal (candana), cobra’s saffron (nāgakesara), (kuru).

svarṇamākṣika

copper pyrites or chalcopyrites; copper iron sulfide, occuring as brass-yellow crystals or masses.

śvāsa

dyspnoea, difficulty in breathing.

śvetapaṭala

sclera; the white of the eye, is the opaque, fibrous, protective, outer layer of the eye containing collagen and elastic fiber.

śyāvavartma

dark-brown eyelids.

tamakaśvāsa

bronchial asthma.

udānavāta

breathing upwards, one of the five winds located in chest; up-breath.

uddeṣya

one of tantrayuktis, enunciation, motive, stipulation, statement in brief.

unmāda

mad, inebriation; hysteria and psychosis; insanity.

upadhātu

assisting constituent. ex: breast milk.

upaśirṣika

fatty tumor, neuro fibroma.

upodika

near to water; herb Basella rubra, Malabar spinach; Spinacia oleracea.

uśīra

Plant vetiver, fibrous roots of Vetiveria zizanioides. syn. Andropogon muricatus.

vaikaranja

species of snakes; hybrid snakes.

vartaloha

bell metal, sort of brass or steel.

viśākha

star Alpha Librae in the constellation Libra.

viśāla

Plant 1. Trichosanthes bracteata; 2. red variety of indravāruṇi.

visvāci

all-bent, brachial neuralgia.

vṛntākamuṣa

a crucible that looks like brinjal, used for satvapātana.

vūhya

ellipsis, omission of a word or phrase necessary for a complete syntactical construction but not necessary for understanding; fabrication, fiction.

vyāghra

1. tiger, 2. Indian beech, Pongamia glabra.

vyānavāta

bow-down wind; one of the five winds located in heart; intra-breath.

yaṣṭi,yaṣṭimadhu

Plant liquorice, dried unpeeled root and stolon of Glycyrrhiza glabra.

yūṣa

1. water in which pulses of various kinds are boiled; broth; soup of pulses; 2. Plant Indian mulberry tree, Morinda citrifolia, M. tinctoria, M. tomentosa.

Wordnet Search
"br" has 271 results.

br

īśvaraḥ, parameśvaraḥ, pareśvaraḥ, paramātmā, devaḥ, amaraḥ, vibudhaḥ, animiṣaḥ, ajaraḥ, cirāyuḥ, sucirāyuḥ, bhagavān, sarvasraṣṭā, dhātā, vidhātā, jagatkartā, viśvasṛk, bhūtādiḥ, parabrahma, brahma, jagadātmā, ham, skambhaḥ, sūkṣmaḥ, sarveśaḥ, sarvasākṣī, sarvavid, śvaḥśreyasam, śabdātītaḥ   

dharmagranthaiḥ akhilasṛṣṭeḥ nirmātṛrūpeṇa svāmirūpeṇa vā svīkṛtā mahāsattā।

īśvaraḥ sarvavyāpī asti।

br

brāhmīlipi   

bhāratadeśasya prācīnā lipi yā nāgaryādīnāṃ lipinām udgamasthānam।

brāhmīlipi vāmataḥ dakṣiṇaṃ likhyate।

br

sūtram, tantuḥ, tantram, guṇaḥ, sarat, sarit, kubram, cīnaḥ, khātram   

karpāsādeḥ nirmitaḥ paṭāvayavaḥ।

kauśasya sūtreṇa etad vastraṃ nirmitam।

br

mukham, vadanam, ānanam, vaktram, āsyam, vandanam, cubram, śman   

avayavaviśeṣaḥ, oṣṭhau ca dantamūlāni dantā jihvā ca tālu ca galo galādi sakalam saptāṅgaṃ mukham ucyate।

pitā snehāt svabālakasya mukham cumbati।

br

aniruddhaḥ, uṣāpatiḥ, brahmasūḥ, viśvaketuḥ   

śrīkṛṣṇasya pautraḥ yaḥ pradyumnasya putraḥ āsīt।

dharmagranthānusāreṇa kāmadevaḥ eva aniruddhasya rūpeṇa āgataḥ।

br

prasannatā, paramānandam, pulakitatvam, atyānandaḥ, paramaharṣaḥ, atyantaharṣaḥ, harṣasaṃmohaḥ, ānandamohaḥ, mohāvasthā, ānandaveśaḥ, ālhādaneśaḥ, harṣāveśaḥ, paramasukham, brahmasukham, brahmānandaḥ, praharṣaḥ, pramadaḥ, unmadaḥ, mādaḥ, harṣonmattatā, harṣonmādaḥ, romaharṣaḥ   

prasannasya bhāvaḥ।

rāmasya mukhe prasannatā dṛśyate।

br

brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā   

hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamasya brāhmaṇavarṇasya ko'pi pumān yasya śāstre nirūpitāḥ dharmāḥ adhyayanaṃ yajanaṃ dānañca santi।

na krudhyet na prahṛṣyet ca mānito'mānitaśca yaḥ। sarvabhūteṣu abhayadastaṃ devā brāhmaṇaṃ viduḥ॥

br

nirguṇa-brahma   

tat brahma yad triguṇāt paraṃ vartate।

kabīradāsaḥ nirguṇabrahmaṇaḥ upāsakaḥ āsīt।

br

saguṇabrahma   

paramātmanaḥ triguṇātmakaṃ rūpam।

bhārate saguṇabrahmaṇaḥ upāsanā kriyate।

br

sarasvatī, brahmanadī, plakṣajātā, plakṣādevī, brahmasatī, vedagarbhā, siṃdhumātā, sindhumātā, kuṭilā   

pañjābaprāntasya prācīnā nadī।

sarasvatyāḥ gaṇanaṃ bhāratasya bṛhatyāṃ nadyāṃ bhavati।

br

āhve, kalahāya, vibrū   

tulyabalebhyaḥ saha virodhajanyaḥ vigrahātmakaḥ vāgyuddhānukūlaḥ vyāpāraḥ।

śyāmaḥ sarveṣāṃ samakṣaṃ mayā saha akalahāyata ataḥ ahaṃ taṃ kṣantum asamarthaḥ asmi।

br

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

br

mūlam, aṅghriḥ, aṃrhiḥ, bradhnaḥ, vradhna, pādaḥ, caraṇam, caraṇaḥ, padam   

vṛkṣādibhyaḥ bhūmyāntargataḥ bhāgaḥ yena te annaṃ jalaṃ ca gṛhṇanti।

āyurvede naikāni mūlāni roganivāraṇārthe upayujyate।

br

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

br

brahmā, ātmabhūḥ, surajyeṣṭhaḥ, parameṣṭhī, pitāmahaḥ, hiraṇyagarbhaḥ, lokeśaḥ, svayaṃbhūḥ, caturānanaḥ, dhātā, abjayoniḥ, druhiṇaḥ, brahmadevaḥ, viriñciḥ, kamalāsanaḥ, paṅkajāsanaḥ, sraṣṭā, prajāpatiḥ, vedhāḥ, vidhātā, viścasṛṭ, vidhiḥ, nābhijanmā, aṇḍajaḥ, pūrvaḥ, nidhanaḥ, kamalodbhavaḥ, sadānandaḥ, rajomūrtiḥ, satyakaḥ, haṃsavāhanaḥ, hariḥ, pūrṇānandaḥ   

devatāviśeṣaḥ yaḥ sṛṣṭeḥ janakaḥ asti।

nāradaḥ brahmaṇaḥ putraḥ asti।

br

brahmajña   

yaḥ ātmatattvaṃ jānāti।

paṇḍita-satyanārāyaṇaḥ brahmajñaḥ asti।

br

brahma, brahmatatvam, cidānandam, aśabda   

sā paramā tathā ca nityasattā yā jagataḥ mūlakāraṇam asti tathā ca yā sadcidānandasvarūpā asti iti manyante।

brahma ekam eva।

br

brāhmaṇaḥ, dvijaḥ, vipraḥ, dvijottamaḥ, dvijātiḥ, dvijanmā, agrajanmā, bhūdevaḥ, agrajātakaḥ, sūtrakaṇṭhaḥ, jyeṣṭhavarṇaḥ, vaktrajaḥ, maitraḥ, vedavāsaḥ, nayaḥ, ṣaṭkarmā, gurūḥ, brahmā   

hindūdharmaśāstrānusāreṇa cāturvarṇyavyavasthāyāṃ prathamo varṇaḥ yasya śāstranirūpitadharmāḥ adhyayanaṃ yajanaṃ dānañca santi।

brāhmaṇyāṃ brāhmaṇāt jāto brāhmaṇaḥ na saṃśayaḥ। kṣatriyāyāṃ tathaiva vaiśyāyām api caiva hi।

br

brahmāṇḍam, viśvaḥ   

tārakāgrahanakṣatraiḥ yuktam akhilaṃ jagat।

brahmāṇḍaṃ rahasyaiḥ paripūrṇam asti।

br

brāhmāṇḍa, anantalokīka   

brahmāṇḍasambandhī।

kānicana brahmāṇḍāni vastūni adhunāpi rahasyamayāni eva।

br

dhanam, vittam, vibhavaḥ, arthaḥ, vaibhavam, sampattiḥ, draviṇam, dravyam, rāḥ, riktham, ṛktham, hiraṇyam, dyumnam, svāpateyam, bhogyam, ghasu, svāpateyam, vasu, dyumnam, kāñcanam, lakṣmīḥ, sampat, vṛddhiḥ, śrīḥ, vyavahāryam, raiḥ, bhogaḥ, svam, rekṇaḥ, vedaḥ, varivaḥ, śvātram, ratnam, rayiḥ, kṣatram, bhagaḥ, mīlum, gayaḥ, dyumnaḥ, indriyam, vasu, rāyaḥ, rādhaḥ, bhojanam, tanā, nṛmṇam, bandhuḥ, medhāḥ, yaśaḥ, brahma, śraṃvaḥ, vṛtram, vṛtam   

suvarṇarupyakādayaḥ।

sādhu kāryārthe eva dhanasya viyogaḥ karaṇīyaḥ।

br

tūtaḥ, tūdaḥ, yūpaḥ, kramukaḥ, brahmabhāgaḥ, brāhmaṇeṣṭaḥ, brahmaniṣṭhaḥ, brahmasthānaḥ, surūpaḥ, yūṣaḥ, nūdaḥ, pūṣaḥ   

vṛkṣaviśeṣaḥ yasya phalāni miṣṭāni santi।

tūtasya adanārthe vayaṃ tūte ārohāmaḥ।

br

viṣam, garam, garaḥ, garalam, garadam, bhūgaram, jīvanāghātam, jaṅgulam, jāṅgulam, halāgalam, halāhalaḥ, hālāhālam, pālahalam, halahalam, hāhalam, hāhalaḥ, kālakūṭam, kālakūṭaḥ, kalākulam, kākolam, kākolaḥ, saurāṣṭrikam, dāradaḥ, pradīpanaḥ, brahmaputraḥ, śauktikeyaḥ, vatsanābhaḥ, dhūlakam, nidaḥ, kṣyeḍaḥ   

saḥ padārthaḥ yasya prāśanena jīvaḥ vyākulo bhavati mriyate vā।

samudramanthanāt prāptaṃ viṣaṃ śivena pītam।

br

brahmadaityaḥ   

pretayoniprāptaḥ brāhmaṇaḥ।

grāmeṣu adhunāpi naike janāḥ brahmadaitye viśvasanti।

br

brāhmavivāhaḥ   

hindūnām aṣṭasu vivāhaprakāreṣu ekaḥ yaḥ adhunā pracalitaḥ asti।

tena brāhmavivāhaṃ kartuṃ anujñā na dattā।

br

pretaḥ, pretanaraḥ, pretikaḥ, paretaḥ, nārakaḥ, narakavāsī, narakāmayaḥ, paretaḥ, niśāṭaḥ, brahmarākṣasaḥ, bhūtaḥ, malinamukhaḥ, rahāṭaḥ, śmaśānanivāsī, śmaśānaveśmā, sattva   

mṛtyoḥ anantaraṃ yaḥ jīvātmā tasya sā avasthā yasyāṃ saḥ mokṣābhāvat anyajanān pīḍayati।

ādhunike yuge viralāḥ janāḥ pretānām astittvaṃ na svīkurvanti।

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sarasvatī, prajñā, bhāratī, vāgīśvarī, vāgdevī, vīṇāvādinī, śāradā, haṃsavāhinī, girā, ilā, brāhmī, irā, jñānadā, gīrdevī, īśvarī, vācā, vacasāmīśā, varṇamātṛkā, gauḥ, śrīḥ, vākyeśvarī, antyasandhyeśvarī, sāyaṃsandhyādevatā, gaurī   

vidyāyāḥ vāṇyaḥ ca adhiṣṭhātrī devatā।

sarasvatyāḥ vāhanaṃ haṃsaḥ asti।

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vad, vac, brū, kath, bhāṣ, abhilap, ābhāṣ, parijalp, samuccar, samābhāṣ, sambrū, sampravad, sambhāṣ, saṃvac, saṃlap   

āsyaprayatnābhyāṃ mukhāt vyaktaiḥ dhvanibhiḥ vāṅ-niṣpattyanukūlaḥ vyāpāraḥ।

sīmā ḍakārasya sthāne rephaṃ vadati।

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palāśaḥ, kiṃśukaḥ, parṇaḥ, vātapothaḥ, yājñikaḥ, triparṇaḥ, vakrapuṣpaḥ, pūtadruḥ, brahmavṛkṣakaḥ, brahmopanetā, kāṣṭhadruḥ, karakaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi raktāni santi।

asmin udyāne naike palāśāḥ santi।

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skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ   

bhagavataḥ śivasya jyeṣṭhaputraḥ।

senānīnāmaham skandaḥ।

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sambodhaya, saṃbodhaya, śās, bhāṣ, ābhāṣ, abhibhāṣ, sambhāṣ, paribhāṣ, vyābhāṣ, saṃvibhāṣ, samābhāṣ, samālap, ālap, abhimantr, sammantr, saṃmantr, anubhāṣ, abhidhā, samabhidhā, anuśās, abhijalp, anubrū, āvac, vad, āvad, upavad   

sabhādiṣu jamasāmānyān uddiśya codanānukūlaḥ vyāpāraḥ।

adya pradhānamantrī bahuviśālāṃ janasabhām samabodhayat।

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durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

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brahmacaryam   

caturṣu āśrameṣu prathamaḥ āśramaḥ yasyin indriyanigrahaṃ kṛtvā kevalam adhyayanaṃ kriyate।

brahmacaryasya pālanārthe indriyāṇi vaśīkartavyāni।

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varṇ, vivṛ, nirvarṇ, upavarṇ, anuvarṇ, kath, parigad, pradṛś, prabrū   

vistareṇa viśiṣṭaṃ viṣayam adhikṛtya vākyaprabandhānukūlaḥ vyāpāraḥ।

saḥ hyastanān vṛttāntān varṇayati।

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rajatam, rūpyam, raupyam, śvetam, śvetakam, sitam, dhautam, śuklam, śubhram, mahāśubhram, kharjūram, kharjuram, durvarṇam, candralauham, candrahāsam, rājaraṅgam, indulohakam, tāram, brāhmapiṅgā, akūpyam   

śvetavarṇīyaḥ dīptimān dhātuḥ tathā ca yasmāt alaṅkārādayaḥ nirmīyante।

sā rajatasya alaṅkārān dhārayati।

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vedaḥ, nigamaḥ, śrutiḥ, āgamaḥ, āmnāyaḥ, chandaḥ, brahma   

āryāṇāṃ pradhānaḥ tathā ca sarvamānyaḥ dharmagranthaḥ।

catvāraḥ vedāḥ santi।

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samādhistha, brahmalīna   

yaḥ samādhau līnaḥ।

rāmaḥ samādhisthaṃ sādhuṃ sevate।

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brahmadeśaḥ, myānamāraḥ   

bhāratarāṣṭrasya antevāsī rāṣṭram।

brahmadeśasya rājadhānī raṅgūna iti asti।

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bruḍanavam   

jalayānaviśeṣaḥ yaḥ jale nimajjya calati।

bruḍanave vartamānāḥ sainikāḥ śatrupakṣe akasmāt ākramaṇam akarot।

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brahmarṣiḥ   

brāhmaṇakulotpannaḥ ṛṣiḥ।

bhṛguḥ brahmarṣiḥ āsīt।

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prativac, pratibhāṣ, prativad, pratibrū, vyāhṛ, pratibhaṇ, pratijalp   

praśnādīnāṃ prativacanānukūlaḥ vyāpāraḥ।

sohanaḥ mama praśnaṃ samyak pratyavocat।

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brāhmamuhūrtaḥ, brāhmamuhūrtam   

sūryodayāt pūrvasya paladvayātmakaḥ samayaḥ।

saḥ pratidinaṃ brāhmamuhūrte jāgarti।

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brāhmī, somalatā, sarasvatī, saumyā, suraśreṣṭhā, śāradā, suvarcalā, kapotavagā, vaidhātrī, divyatejāḥ, mahauṣadhī, svayaṃbhuvī, saumyalatā, sureṣṭā, brahmakanyakā, maṇaḍūkamātā, maṇḍukī, surasā, medhyā, vīrā, bhāratī, varā, parameṣṭhinī, divyā, śāradā   

kṣupaviśeṣaḥ-yaḥ bheṣajarupeṇa upayujyate yasya guṇāḥ vātāmlapittanāśitvaṃ tathā ca buddhiprajñāmedhākārītvam।

brāhmī prāyaḥ gaṅgātaṭe haridvāranagarasya samīpe dṛśyate।

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brahmacārī, prathamāśramī   

saṃyamena brahmacaryasya pālanaṃ yaḥ karoti।

saḥ janmataḥ eva brahmacārīṇaḥ jīvanasya pālanaṃ kurvan asti।

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śrutiḥ, āmnāyaḥ, chandaḥ, brahma, nigamaḥ, pravacanam   

tāni vedavākyāni yaiḥ yajñādīni vidhīyante।

prācīne kāle śrutīnāṃ vividhaprakārakaṃ paṭhanaṃ kriyate sma।

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brāṇḍī   

ekā videśīyā surā।

saḥ brāṇḍīṃ pibati।

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brahmalokaḥ, brahmapurī, brahmanagarī   

purāṇānusāreṇa brahmadevasya nagarī।

nāradaḥ brahmadevaṃ draṣṭuṃ brahmalokaṃ gataḥ।

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sāyam, sandhikālaḥ, sandhyāsamayaḥ, pitṛprasūḥ, sandhā, dvijamaitrau, dināntam, niśādi, divasātyayam, sāyāhnaḥ, vikālaḥ, brahmabhūtiḥ, sāyaḥ   

kālaviśeṣaḥ- saḥ samayaḥ yaḥ dinasya ante tathā ca rātreḥ ārambhe asti।

sāyaṃ samaye prāpte saḥ gṛhāt nirgataḥ।

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yajñopavītam, yajñopavītakam, upavītam, yajñasūtram, pavitram, brahmasūtram, dvijāyanī   

hindudharmīyapratikaviśeṣaḥ- hindudharmānusāraṃ upanayanasaṃskāre yajñadhṛtaṃ kārpāsodbhavaṃ vāmaskandhārpitam upavītaṃ yad upanayanād anantaraṃ putraḥ dhārayati।

yajñopavītaṃ kurvīta sūtrāṇi nava tantavaḥ। ekena granthinā tantur dvaguṇos triguṇos tathā॥ [devalaḥ]

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brahmarandhram   

mastake vartamānaṃ tat guptachidram yasmāt gatena prāṇena brahmalokaḥ prāpyate।

ṛṣiṇāṃ prāṇān brahmarandhrāt gacchanti।

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brahmajñānī   

ātmatattvasya jñātā।

prabhupādasvāmī khyātaḥ adhyātmajñaḥ asti।

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pittalam, ārakūṭaḥ, rītiḥ, patikāveram, dravyadāru, rītī, miśram, āraḥ, rājarītiḥ, brahmarītiḥ, kapilā, piṅgalā, kṣidrasuvarṇaḥ, siṃhalam, piṅgalakam, pītalakam, lohitakam, piṅgalaloham, pītakam   

dhātuviśeṣaḥ, pītavarṇīyaḥ rītikāyugulaguṇayuktadhātuḥ।

pāṇḍurogī tu yotyarthaṃ pittalāni niṣevate tasya pittamasṛṅmāṃsaṃ dagdhvā rogāya kalpate।

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damanakaḥ, damanaḥ, dāntaḥ, gandhotkaṭā, muniḥ, jaṭilā, daṇḍī, pāṇḍurāgaḥ, brahmajaṭā, puṇḍarīkaḥ, tāpasapatrī, patrī, pavitrakaḥ, devaśekharaḥ, kulapatraḥ, vinītaḥ, tapasvīpatraḥ, muniputraḥ, tapodhanaḥ, gandhotkaṭaḥ, brabmajaṭī, kulaputrakaḥ   

vṛkṣaviśeṣaḥ, sugandhīpatrayuktavṛkṣaḥ āyurvede asya guṇāḥ kuṣṭhadoṣadvandvatridoṣaviṣavisphoṭavikāraharatvādi proktāḥ;

dviguṇanagaṇamiha vitanu hi damanakamiti gadati śuci hi [cintāmaṇi]

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maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgatam, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacaryakam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ   

strībhiḥ saha puruṣāṇāṃ ratikriyā।

anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।

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avaman, apaman, avajñā, tiraskṛ, adhikṣip, nikṛ, atibrū, paribhū, nind, garh, garhaya, kutsaya, laghūkṛ, ākṣip, kṣip, upakṣip, samākṣip, ādharṣaya, avadharṣaya, sampradharṣaya, durjanīkṛ, kātkṛ, prastobhaya, laṅghaya, vipralambhaya   

mānabhaṅgānukūlaḥ vyāpāraḥ।

saḥ śyālam atīva avāmanyata।

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kathaya, brū, vac, vad, varṇaya, ācakṣ, cakṣ, śaṃs, ākhyā, khyā, śrāvaya, nigad, gad, parigad, nivedaya, vyāhṛ, udāhṛ, hṛ, abhidhā, nirūpaya, abhivac, āśaṃs, āśrāvaya, upavarṇaya, nibodhaya, pratibhāṣ, prabrū, prabhāṣ, pravac, nirvac, pravad, bhāṣ, pracakṣ, prajalp, pratipravac, vicakṣ   

vākyaprabandhena anyeṣāṃ jñāpanānukūlaḥ vyāpāraḥ।

saḥ ātmavṛttāntaṃ kathayati।

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vyapadiś, abhidhā, vyākhyā, nirdiś, abhivad, ācakṣ, paricakṣ, upadiś, ābhāṣ, parikathaya, paripaṭh, prakīrtaya, pracakṣ, pratibhāṣ, prabrū, prabhāṣ, pravad, pravicakṣ, bhāṣ   

janeṣu viśiṣṭena nāmnā khyātānukūlaḥ vyāpāraḥ।

janāḥ gāndhīmahodayaṃ bāpū iti nāmnā vyapadiśanti।

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kath, ālap, brū, prabhāṣ, vac   

kathanānukūlavyāpāraḥ।

pitāmahaḥ kimapi kathayati।/ ālapāmi bhartaḥ ālapāmi [svapnavāsavadattam]

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brahmacāriṇī   

sā strī yā brahmacaryavratasya pālanaṃ karoti।

gurumātā brahmacāriṇī asti।

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brahmacāriṇī   

navadurgāsu ekā yayā brahmacaryam ācaritam।

brahmacāriṇyāḥ pūjanaṃ navarātri-utsave dvitīye dine kriyate।

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brūnedeśaḥ   

āśiyākhaṇḍasya prācyāṃ vartamānaḥ deśaḥ।

brūnedeśaḥ 1984 saṃvatsare svatantraḥ abhavat।

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śukadevaḥ, śukaḥ, araṇīsūtaḥ, brahmarātaḥ   

vedavyāsasya putraḥ।

śukadevaḥ jñānī āsīt।

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pṛśniparṇikā, pṛśniparṇī, pṛthakparṇī, citraparṇī, aṅghrivallikā, kroṣṭuvinnā, siṃhapucchī, kalaśiḥ, dhāvaniḥ, guhā, pṛṣṇiparṇī, lāṅgalī, kroṣṭupucchikā, pūrṇaparṇī, kalaśī, kroṣṭukamekhalā, dīrghā, śṛgālavṛntā, triparṇī, siṃhapucchikā, siṃhapuṣpī, dīrghapatrā, atiguhā, ghṛṣṭhilā, citraparṇikā, mahāguhā, śṛgālavinnā, dhamanī, dhāmanī, mekhalā, lāṅgūlikā, lāṅgūlī, lāṅgūlikī, pṛṣṭiparṇī, pṛṣṭaparṇī, dīrghaparṇī, aṅghriparṇī, dhāvanī, kharagandhā, kharagandhanibhā, gorakṣataṇḍulā, catuṣphalā, jhaṣā, dhāvanī, nāgabalā, mahāgandhā, mahāpattrā, mahāśākhā, mahodayā, viśvadevā, viśvedevā, hrasvagavedhukā, ghaṇṭā, ghoṇṭāphala, gorakṣataṇḍula, gāṅgerukī, golomikā, dyutilā, brahmaparṇī, rasālihā, śīrṇanālā, sumūlā, khagaśatruḥ, śvapuccham   

auṣadhopayogī latāviśeṣaḥ।

pṛśniparṇikāyāḥ śvetavarṇayuktaṃ vartulākārarūpaṃ puṣpaṃ bhavati।

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ukanāhaḥ, śoṇaḥ, piñjaraḥ, bradhnaḥ   

kṛṣṇatvayuktaraktavarṇīyaḥ aśvaḥ।

aśvasenāyāḥ senāpatiḥ ukanāhe ārūḍhaḥ āsīt।

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brahmāṇḍa   

jagat-puruṣasya;

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brahmatālaḥ   

caturdaśamātrāyuktaḥ tālaḥ।

brahmatāle daśa āghātāḥ tathā ca catvāraḥ kālāḥ santi।

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brahmadeśī, myānamārabhāṣā   

brahmadeśasya bhāṣā।

brahmadeśī ekākṣaraparivārasya bhāṣā vartate।

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brahmadeśīyaḥ, myānamārīyaḥ   

brahmadeśasya nivāsī।

porṭableyarasthaṃ bauddhamandiram adyāpi brahmadeśīyānāṃ smārakam।

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brahmadeśīya   

brahmadeśasambandhī।

saḥ brahmadeśīyāyāṃ sīmni vartamāneṣu grāmeṣu paryaṭati।

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briṭenadeśaḥ   

yuropakhaṇḍasya vāyavye sthitaḥ deśaḥ yasmin āṅgladeśaḥ skāṭalaiṇḍadeśaḥ velsadeśaḥ uttaraḥ āyaralaiṇḍadvīpaḥ ityeteṣām antarbhāvaḥ asti।

briṭenadeśe varṇabhedasya samasyā vardhate।

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brahmavarcasam   

brāhmaṇasya vedabodhitasya ācārasya paripālanāt jāyamānā ṛddhiḥ।

svasya brahmavarcasā bhūtabhaviṣyajñānaṃ prāpyate tapasvinā।

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brahmaputraḥ   

bhāratasya ekaḥ nadaḥ yaḥ mānasarovarāt prabhūya himālayasya pūrvasyāṃ diśi bhārate praviśati।

brahmaputraḥ baṅgālasya ākhāte patati।

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brāhmaṇī   

brāhmaṇasya patnī।

brāhmaṇe saha brāhmaṇī api devālaye pūjām akarot।

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brāhmaṇaputraḥ   

brāhmaṇasya putraḥ।

brāhmaṇī brāhmaṇaputraṃ saṃskṛtaṃ pāṭhayati।

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luībrelamahodayaḥ   

ekaḥ phreñcadeśavāsī yaḥ brela iti lipyāḥ janakaḥ asti।

luībrelamahodayaḥ andhaḥ śikṣakaḥ āsīt।

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brūksa-āmram   

āmrāṇām ekaḥ prakāraḥ।

paṇyavīthyāṃ brūksa-āmrāṇāṃ nāthanaṃ vardhiṣṇu asti।

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brūksa-āmraḥ   

brūksa iti nāmakānām āmrāṇāṃ vṛkṣaḥ।

asmin upavane kevalaṃ brūksa-āmrāḥ santi।

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mabrokā-āmram   

āmrāṇām ekaḥ prakāraḥ।

mabrokā-āmram alpe tāpamāne api na naśyati।

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mabrokā-āmraḥ   

mabrokā iti nāmakānām āmrāṇāṃ vṛkṣaḥ।

prathamaḥ mabrokā-āmraḥ ijiptadeśe vardhitaḥ।

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brāhmaṇaḥ, vipraḥ, dvijātiḥ, dvijaḥ, bhūdevaḥ, agrajanmā, sūtrakaṇṭhaḥ, vaktrajaḥ, bāḍavaḥ, vedavāsaḥ, gurūḥ, maitraḥ   

yaḥ brahmam jānāti।

karmaṇā brāhnaṇo jātaḥ karoti brahmabhāvanām।

[śa.ka.]

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rajasvalā, ṛtumatī, puṣpitā, ṛtumatī, kusumavatī, udakyā, madhyamikā, puṣpavatī, puṣpahāsā, avi, dṛṣṭapuṣpā, brahmaghātinī, mlānāṅgī   

sā strī yasyāḥ rajaṃ pravahati।

garbhasya dhāraṇāya akṣamā rajasvalā janaiḥ pīḍitā।

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kumārī, kaṇṭakaprāvṛtā, kanyāgṛhakanyā, taraṇi, brahmaghnī, vipulāśravā, sthūladalā, kapilaḥ   

ekaḥ auṣadhīyaḥ kṣupaviśeṣaḥ।

vaidyaḥ udyāne kumārīṃ ropayati।

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brahmopaniṣad, brahmaḥ   

ekā upaniṣad।

brahmopaniṣad yajurvedasya bhāgaḥ।

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brahmavidyā-upaniṣad, brahmavidyā   

ekā upaniṣad।

brahmavidyā-upaniṣad yajurvedena sambandhitā।

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maṇḍalabrāhmaṇa-upaniṣad, maṇḍalabrāhmaṇaḥ   

ekā upaniṣad;

maṇḍalabrāhmaṇa-upaniṣad yajurvedena sambandhitā।

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parabrahma-upaniṣad, parabrahma   

ekā upaniṣad।

parabrahma-upaniṣad atharvavedena sambandhitā।

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pañca-brahma-upaniṣad, pañca-brahma   

ekā upaniṣad।

pañca-brahma-upaniṣad yajurvedena sambandhitā।

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yājñavalkyaḥ, brahmarātriḥ, yogeśaḥ, yogīśvaraḥ   

hindūdharmaśāstra-prayojaka-muniviśeṣaḥ- yajñavalkasya putraḥ saḥ sūryāt śuklayajurvedaṃ prāptavān।

daivāt kenāpi hetunā kruddho guruḥ vaiśampāyanaḥ śiṣyaṃ yājñavalkyam adhītavedaparityāgārtham ādiṣṭavān।

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hayagrīvaḥ, brahmavedaprahartā   

ekaḥ asuraḥ।

hayagrīvaḥ kalpānte suptāt brahmadevāt vedān gṛhītvā palāyitaḥ।

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abrāhmaṇyam, abrahmaṇyam   

brāhmaṇasya dharmānusāram anucitaṃ karma।

abrāhmaṇyaṃ kurvan tava lajjā nāsti।

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abrāhmaṇyam   

yat brāhmaṇaniṣṭhaṃ nāsti।

aham abrāhmaṇyāt dūraṃ sthātum icchāmi।

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brāhmī   

brahmaṇaḥ śaktiḥ।

brāhmyāḥ varṇanaṃ vedeṣu api prāpyate।

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brāhmaṇī   

ekā paurāṇikī nadī।

brāhmaṇyāḥ varṇanaṃ mahābhārate vartate।

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braselsanagaram   

beljiyamadeśasya rājadhānī।

braselsanagaraṃ beljiyamadeśasya madhye sthitam।

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librevilenagaram   

gābonadeśasya rājadhānī।

librevilenagaraṃ gābonadeśasya mukhyaṃ naukāsthānam asti।

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brijaṭaunanagaram, brijaṭāunanagaram   

bārbāḍosadeśasya rājadhānī।

brijaṭaunanagare naukāsthānam asti।

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brātislāvānagaram, presabarganagaram   

slovākiyādeśasya rājadhānī।

brātislāvānagaraṃ slovākiyādeśasya mahiṣṭhaṃ nagaram।

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ḍibrūgaḍhanagaram   

asamarājye vartamānam ekaṃ nagaram।

ḍibrūgaḍhanagare ulphā iti nāmnyāḥ ātaṅkavādīsaṅghaṭanāyāḥ ātaṅkaḥ asti।

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ḍibrūgaḍhamaṇḍalam   

asamarājye vartamānam ekaṃ maṇḍalam।

ḍibrūgaḍhamaṇḍalasya mukhyālayaḥ ḍibrūgaḍhanagare asti।

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brahmaputraḥ   

viṣabhedaḥ।

brahmaputraḥ ghātakaḥ bhavati।

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brāhmaṇī-nadī   

ekā nadī;

brāhmaṇī orisā tathā ca bihāraprānte asti

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brāhmamuhūrtaḥ, brāhmamuhūrtam, brāhmyaḥ   

sūryodayasya pūrvatanaḥ kālaḥ yadā kiñcit andhaḥkāraḥ bhavati।

brāhmamuhūrte eva mātā jāgarti।

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vanam, araṇyam, kānanam, vipinam, aṭavī, dāvaḥ, kubram   

bṛhad bhūbhāgam abhivyāpya sthitāḥ naikāḥ vṛkṣāḥ।

nisargasya cintām akṛtvā manuṣyaḥ vanāni eva chedayati।

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maṇḍūkī, bhekī, śilī, maṇḍūkihā, varṣābhū, brāhmī, khaṇvakhā, khaimakhā   

strītvaviśiṣṭaḥ maṇḍūkaḥ।

vaijñānikaḥ maṇḍūkīṃ haste gṛhṇāti।

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brahmānandaḥ   

brahmajñānena prāpyamāṇaḥ ānandaḥ।

brahmānandasya prāpteḥ anantaraṃ manuṣyaḥ tṛpyati।

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brahmasāvarṇiḥ   

caturdaśasu manuṣu daśamaḥ manuḥ।

brahmasāvarṇeḥ varṇanaṃ purāṇeṣu asti।

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brahmamedhyā, brahmamedhyānadī   

paurāṇikī nadī।

brahmamedhyāḥ varṇanaṃ mahābhārate asti।

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brahmatithiḥ   

paurāṇikaḥ ṛṣiḥ।

brahmatitheḥ varṇanaṃ ṛgvede prāpyate।

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brahmagiriḥ   

mahārāṣṭrarājye śrīvardhana-upamaṇḍale vartamānaḥ upagiriḥ।

śraddhāvantaḥ janāḥ brahmagireḥ pradakṣiṇāṃ kurvanti।

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brahmakuṇḍam   

pavitraḥ kuṇḍaviśeṣaḥ।

brahmakuṇḍe snānena puṇyaṃ prāpyate।

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nirbrū, nirvac   

arthaprakāśanānukūlaḥ vyāpāraḥ।

bhavān mama vacanāni vispaṣṭaṃ nirabravīt।

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tiraskṛ, dhiḥkṛ, kṣip, bharts, bhas, praduṣ, kuts, vigarh, atibrū, apavad, abhitarjay, ātarjay, udākṛ, upavad, katth, kuṭṭ, jarc, nirvad, nipīy, nivac, parigarh, paribhāṣ, pratinind, pratipīy, vigai, saṃtarjay, saṃduṣay, samabhitarjay   

vinindādibhiḥ adhodarśanānukūlaḥ vyāpāraḥ।

tava duṣkṛtyaiḥ eva adhunā janāḥ tvaṃ tiraskurvanti।

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maṇḍūkaparṇī, mañjiṣṭhā, brāhmaṇī   

brāhmīvṛkṣeṇa samānaḥ vṛkṣaviśeṣaḥ।

bhavān yaṃ brāhmīti manyate sā tu maṇḍūkaparṇī asti।

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śatapathabrāhmaṇam   

yajurvedasya brāhmaṇam।

śatapathabrāhmaṇe karmakāṇḍasya varṇanam asti।

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karuṇī, grīṣmapuṣpī, rājapuṣpī, raktapuṣpī, cāriṇī, rājapriyā, sūkṣmā, brahmacāriṇī   

puṣpavṛkṣaviśeṣaḥ yaḥ viśeṣataḥ kokaṇapradeśe bhavati।

kṛṣakaḥ karuṇīm unmūlayati।

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brahmagranthiḥ   

yajñopavītasya mukhyā granthiḥ।

brahmagranthyāḥ aparā anyā granthiḥ na bhavati।

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brahmayogaḥ   

aṣṭādaśānāṃ mātrāṇāṃ tālaviśeṣaḥ।

brahmayoge dvādaśa āghātāḥ santi।

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ibrānī, yahūdī   

paigambarasya ibrāhīmasya vaṃśajāḥ।

atra kecana ibrānyaḥ nivasanti।

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ibrāhīmaḥ   

paigambaraviśeṣaḥ।

yahūdīyavanakhrīṣṭīyāḥ ibrāhīme svatvaṃ jñāpayanti।

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vimalabrahmavaryaḥ   

ekaḥ lekhakaḥ ।

vimalabrahmavaryasya ullekhaḥ kośe asti

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brahmakuṇḍaḥ   

ekaṃ medhyaṃ saraḥ ।

brahmakuṇḍasya ullekhaḥ kālikāpurāṇe vartate

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brahmagiriḥ   

ekaḥ parvataḥ ।

brahmagireḥ ullekhaḥ kālikāpurāṇe vartate

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brahmagranthiḥ   

upavītasya granthiḥ ।

brahmagrantheḥ brahmagrantheḥ ullekhaḥ gobhilaśrāddhakalpe vartate

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brahmapurī   

ekā nagarī ।

brahmapuryāḥ ullekhaḥ rājataraṅgiṇyāṃ vartate

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brahmapurī   

nagaraviśeṣaḥ ।

brahmapuryāṃ prāyaḥ brāhmaṇāḥ nivasanti

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brahmapurī   

ekaṃ śikharam ।

brahmapurī himālaye vartate

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brahmamedhyā   

ekā nadī ।

brahmamedhyāyāḥ ullekhaḥ mahābhārate vartate

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brāhmaṇaḥ   

ekaṃ nakṣatram ।

brāhmaṇaḥ iti cāndranakṣatreṣu 28 nakṣatraṃ vartate

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brāhmaṇī   

ekā nadī ।

brāhmaṇyāḥ ullekhaḥ mahābhārate vartate

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brāhmī   

ekā nadī ।

brāhmeḥ ullekhaḥ śatruñjayamāhātmye vartate

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bradhnaśvaḥ, bradhnāśvaḥ   

ekaḥ rājaputraḥ ।

mahābhārate bradhnaśvaḥ varṇitaḥ dṛśyate

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brahmakarmapustakam   

ekā saṃskāraviṣayakā niyama-pustikā ।

saṃskṛta-karma-vāṅmaye brahmakarmapustakaṃ suvikhyātam

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brahmakileyaḥ   

ekaḥ puruṣaḥ ।

pravara-vāṅmaye brahmakileyaḥ ullikhitaḥ āsīt

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brahmakṛtaḥ   

śubhrādi gaṇeṣu ekaḥ puruṣaḥ ।

brahmakṛtaḥ grāme jñānadānam akarot

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brahmaketuḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaketuḥ ullikhitaḥ

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brahmakṣetraḥ   

ekaḥ pavitra-janapadaḥ ।

brahmakṣetraḥ mahābhārate tathā ca harivaṃśe varṇitaḥ

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brahmakhaṇḍaḥ   

brahma-purāṇasya prathama-khaṃḍasya nāma ।

saṃskṛta-vaidika-vāṅmaye brahmakhaṇḍaḥ prasiddhaḥ

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brahmagavī   

ślokānāṃ tathā ca sūtrāṇāṃ dvau vargau ।

kauśika-sūtreṣu brahmagavyau varṇite

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brahmagārgyaḥ   

ekaḥ puruṣaḥ ।

harivaṃśe brahmagārgyaḥ suvikhyātaḥ āsīt

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brahmaguptaḥ   

ekaḥ vaṃśaḥ ।

brahmaguptaḥ prācīna bhārate vikhyātaḥ vaṃśaḥ

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brahmaguptaḥ   

ekaḥ jyotiṣaḥ yaḥ jiṣṇoḥ putraḥ tathā ca brahma-sphuṭa-siddhāntasya racayitā ।

brahmaguptaḥ ādhunika-bhāratasya suvikhyātaḥ vidvān

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brahmaguptaḥ   

brahmā-devasya vidyā-dhara bhīmasya patnītaḥ prāptaḥ putraḥ ।

kathāsaritsāgare brahmaguptaḥ varṇitaḥ dṛśyate

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brahmacaitanyayatiḥ   

ekaḥ kaviḥ ।

kośeṣu brahmacaitanyayatiḥ samullikhitaḥ āsīt

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brahmajālasūtram   

ekaḥ bauddhasūtraviśeṣaḥ ।

prācīna-bhāratīya-bauddha-vāṅmaye brahmajālasūtraṃ suvikhyātam

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brahmaṇyatīrthaḥ   

ekaḥ ācāryaḥ ।

kośakāraiḥ brahmaṇyatīrthaḥ samullikhitaḥ dṛśyate

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brahmaṇyabhāskaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

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brahmatarkastavavivaraṇam   

ekā ṭīkā ।

brahmatarkastavaḥ iti vedāntī-racanāyāḥ brahmatarkastavavivaraṇam iti ṭīkā suvikhyātā

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brahmatuṅgaḥ   

ekaḥ parvataḥ ।

mahābhārate brahmatuṅga-parvatasya ullekhaḥ prāpyate

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brahmadaṇḍī   

ekaḥ ṛṣiḥ ।

kathāsaritsāgare brahmadaṇḍī ullikhitaḥ avartata

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brahmadattaḥ   

puruṣanāmaviśeṣaḥ ।

brahmadattaḥ naḍādigaṇeṣu parigaṇitaḥ

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brahmadattaḥ   

ekaḥ rājā ।

mahābhārate brahmadattaḥ varṇitaḥ

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brahmadattaḥ   

sālvānāṃ ekaḥ rājā ।

harivaṃśe brahmadattaḥ varṇitaḥ

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brahmadattaḥ   

vārāṇasī-sthitaḥ ekaḥ rājaputraḥ ।

kathāsaritsāgare brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kusuma-pura-sthitaḥ ekaḥ rājaputraḥ ।

brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate

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brahmadattaḥ   

śrāvastī -sthitaḥ ekaḥ rājaputraḥ ।

bauddha-vāṅmaye brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kāmpilya-sthitaḥ pañcālānām ekaḥ rājaputraḥ ।

rāmāyaṇe brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

bhārate dvādaśaḥ cakravartī ।

kośakāraiḥ brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

caikitāneya-vaṃśīyaḥ ekaḥ puruṣaḥ ।

śatapatha-brāhmaṇe brahmadattaḥ nirdiṣṭaḥ

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brahmadattaḥ   

campānagaryāṃ ekaḥ rājaputraḥ ।

brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate

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brahmadattaḥ   

ekaḥ brāhmaṇaḥ ।

harivaṃśe tathā ca pañcatantre brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

ekaḥ vaṇikpuruṣaḥ ।

kathāsaritsāgare brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kṛṣṇadattasya pitā ।

kośakāraiḥ brahmadattaḥ samullikhitaḥ

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bradhnaśvaḥ, bradhnāśvaḥ   

ekaḥ rājaputraḥ ।

mahābhārate bradhnaśvaḥ varṇitaḥ dṛśyate

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brahmakarmapustakam   

ekā saṃskāraviṣayakā niyama-pustikā ।

saṃskṛta-karma-vāṅmaye brahmakarmapustakaṃ suvikhyātam

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brahmakileyaḥ   

ekaḥ puruṣaḥ ।

pravara-vāṅmaye brahmakileyaḥ ullikhitaḥ āsīt

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brahmakṛtaḥ   

śubhrādi gaṇeṣu ekaḥ puruṣaḥ ।

brahmakṛtaḥ grāme jñānadānam akarot

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brahmaketuḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaketuḥ ullikhitaḥ

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brahmakṣetraḥ   

ekaḥ pavitra-janapadaḥ ।

brahmakṣetraḥ mahābhārate tathā ca harivaṃśe varṇitaḥ

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brahmakhaṇḍaḥ   

brahma-purāṇasya prathama-khaṃḍasya nāma ।

saṃskṛta-vaidika-vāṅmaye brahmakhaṇḍaḥ prasiddhaḥ

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brahmagavī   

ślokānāṃ tathā ca sūtrāṇāṃ dvau vargau ।

kauśika-sūtreṣu brahmagavyau varṇite

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brahmagārgyaḥ   

ekaḥ puruṣaḥ ।

harivaṃśe brahmagārgyaḥ suvikhyātaḥ āsīt

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brahmaguptaḥ   

ekaḥ vaṃśaḥ ।

brahmaguptaḥ prācīna bhārate vikhyātaḥ vaṃśaḥ

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brahmaguptaḥ   

ekaḥ jyotiṣaḥ yaḥ jiṣṇoḥ putraḥ tathā ca brahma-sphuṭa-siddhāntasya racayitā ।

brahmaguptaḥ ādhunika-bhāratasya suvikhyātaḥ vidvān

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brahmacaitanyayatiḥ   

ekaḥ kaviḥ ।

kośeṣu brahmacaitanyayatiḥ samullikhitaḥ āsīt

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brahmajālasūtram   

ekaḥ bauddhasūtraviśeṣaḥ ।

prācīna-bhāratīya-bauddha-vāṅmaye brahmajālasūtraṃ suvikhyātam

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brahmaṇyatīrthaḥ   

ekaḥ ācāryaḥ ।

kośakāraiḥ brahmaṇyatīrthaḥ samullikhitaḥ dṛśyate

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brahmaṇyabhāskaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

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brahmatarkastavavivaraṇam   

ekā ṭīkā ।

brahmatarkastavaḥ iti vedāntī-racanāyāḥ brahmatarkastavavivaraṇam iti ṭīkā suvikhyātā

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brahmatuṅgaḥ   

ekaḥ parvataḥ ।

mahābhārate brahmatuṅga-parvatasya ullekhaḥ prāpyate

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brahmadaṇḍī   

ekaḥ ṛṣiḥ ।

kathāsaritsāgare brahmadaṇḍī ullikhitaḥ avartata

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brahmadattaḥ   

puruṣanāmaviśeṣaḥ ।

brahmadattaḥ naḍādigaṇeṣu parigaṇitaḥ

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brahmadattaḥ   

ekaḥ rājā ।

mahābhārate brahmadattaḥ varṇitaḥ

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brahmadattaḥ   

sālvānāṃ ekaḥ rājā ।

harivaṃśe brahmadattaḥ varṇitaḥ

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brahmadattaḥ   

vārāṇasī-sthitaḥ ekaḥ rājaputraḥ ।

kathāsaritsāgare brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kusuma-pura-sthitaḥ ekaḥ rājaputraḥ ।

brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate

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brahmadattaḥ   

śrāvastī -sthitaḥ ekaḥ rājaputraḥ ।

bauddha-vāṅmaye brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kāmpilya-sthitaḥ pañcālānām ekaḥ rājaputraḥ ।

rāmāyaṇe brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

bhārate dvādaśaḥ cakravartī ।

kośakāraiḥ brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

caikitāneya-vaṃśīyaḥ ekaḥ puruṣaḥ ।

śatapatha-brāhmaṇe brahmadattaḥ nirdiṣṭaḥ

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brahmadattaḥ   

campānagaryāṃ ekaḥ rājaputraḥ ।

brahmadattaḥ prācīna-kālasya uttamaḥ praśāsakaḥ vidyate

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brahmadattaḥ   

ekaḥ brāhmaṇaḥ ।

harivaṃśe tathā ca pañcatantre brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

ekaḥ vaṇikpuruṣaḥ ।

kathāsaritsāgare brahmadattaḥ samullikhitaḥ

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brahmadattaḥ   

kṛṣṇadattasya pitā ।

kośakāraiḥ brahmadattaḥ samullikhitaḥ

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kevalabrahmopaniṣad   

ekā upaniṣad ।

kevalabrahmopaniṣad kośe ullikhitā asti

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brahmanandī   

dvau kavī ।

kośeṣu brahmanandinau samullikhitau

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brahmanāgaḥ   

dvau kavī ।

kośeṣu brahmanāgau samullikhitau

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brahmapurakaḥ   

ekaḥ jātiviśeṣaḥ ।

mārkaṇḍeya-purāṇe brahmapurakasya varṇanaṃ vidyate

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brahmapuṣpaḥ   

ekaḥ puruṣaḥ ।

brahmapuṣpaḥ grāme jñānadānam akarot

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brahmapṛṣṭaḥ   

ekaḥ puruṣaḥ ।

brahmapṛṣṭaḥ bilhaṇakṛte vikramāṅkadeva-carite ullikhitaḥ

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brahmapṛṣṭhaḥ   

ekaḥ puruṣaḥ ।

brahmapṛṣṭhaḥ bilhaṇakṛte vikramāṅkadeva-carite ullikhitaḥ

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brahmaprabhaḥ   

ekaḥ puruṣaḥ ।

divyāvadāne brahmaprabhaḥ nirdiṣṭaḥ

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brahmabalaḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmabalaḥ nirdiṣṭaḥ

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brahmabalaḥ   

brāhmaṇaśaktiḥ ।

maitrāyaṇī-saṃhitāyāṃ brahmabalaḥ samullikhitaḥ

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brahmabaliḥ   

ekaḥ ācāryaḥ ।

brahmabaliḥ kośeṣu varṇitaḥ

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brahmabileyaḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmabileyaḥ nirdiṣṭaḥ

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brahmabodhyā, brahmavedhyā   

ekā nadī ।

mahābhārate brahmabodhyā nadī samullikhitā

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brahmabhaṭṭaḥ   

ekaḥ kaviḥ ।

brahmabhaṭṭasya varṇanaṃ kośeṣu prāpyate

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brahmamatiḥ   

ekaḥ rākṣasaḥ ।

brahmamatiḥ bauddhavāṅmaye ullikhitaḥ

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brahmamālaḥ   

ekaḥ vanaviśeṣaḥ ।

rāmāyaṇe brahmamālasya varṇanaṃ prāpyate

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brahmayajñaḥ   

dainika-paṭhanārthe ekaḥ pavitragranthaḥ ।

bhāratīya-vaidika-adhyayanaparamparāyāṃ brahmayajñaḥ suvikhyātaḥ āsīt

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brahmayaśaḥsvāmī   

ekaḥ kaviḥ ।

brahmayaśaḥsvāmī kośeṣu varṇitaḥ

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brahmayogī   

ekaḥ lekhakaḥ ।

kośakāraiḥ brahmayogī nirdiṣṭaḥ

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brahmayoniḥ, brahmayonī   

ekaṃ pavitra-tīrthasthānam ।

mahābhārate tathā ca purāṇeṣu brahmayoniḥ samullikhitā

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brahmayoniḥ   

ekaḥ parvataḥ ।

brahmayoniḥ kośeṣu ullikhitaḥ

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brahmarājaḥ   

ekaḥ puruṣaḥ ।

rājataraṅgiṇyāṃ brahmarājaḥ samullikhitaḥ

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brahmarājaḥ   

ekaḥ rājaputraḥ ।

abhilekhane brahmarājaḥ nirdiṣṭaḥ

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brahmavidyātīrthaḥ   

ekaḥ lekhakaḥ ।

brahmavidyātīrthaḥ saṃskṛtavāṅmayasya itihāse suvikhyātaḥ lekhakaḥ

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brahmavṛddhiḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmavṛddhiḥ nirdiṣṭaḥ

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brahmavrataḥ   

ekam upadhānam ।

mahābhārate brahmavrataḥ samullikhitaḥ

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brahmaśambhuḥ   

ekaḥ jyotiṣaḥ ।

kośeṣu brahmaśambhuḥ samullikhitaḥ

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brahmaśālā   

ekaṃ sthānam ।

mahābhārate brahmaśālāyāḥ nirdeśaḥ prāpyate

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brahmasabhā   

ekaḥ kamala-taḍāgaḥ ।

divyāvadāne brahmasabhā samullikhitā

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brahmasāgaraḥ   

ekaḥ sthānaviśeṣaḥ ।

kośeṣu brahmasāgaraḥ varṇitaḥ āsīt

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brahmasiddhivyākhyāratnam   

ekā ṭīkā ।

brahmasiddhiḥ iti vedāntiracanāyāḥ brahmasiddhivyākhyāratnam iti ṭīkā suvikhyātā

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brahmasomaḥ   

ekaḥ ṛṣiḥ ।

kathāsaritsāgare brahmasomaḥ ullikhitaḥ avartata

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brahmastambaḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmastambaḥ samullikhitaḥ

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brahmastutiḥ   

ekaṃ stutisūktam ।

brahmastutiḥ iti sūktaṃ kośeṣu prāpyate

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brahmasthalam   

ekaṃ nagaram ।

brahmasthalaṃ kośeṣu nirdiṣṭaḥ vartate

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brahmasthalam   

ekaḥ grāmaḥ ।

brahmasthalaṃ kathāsaritsāgare ullikhitam

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brahmasvāmī   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmasvāmī samullikhitaḥ

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brahmahariḥ   

ekaḥ kaviḥ ।

brahmahariḥ kośeṣu varṇitaḥ

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brahmahradaḥ   

ekaḥ jalāśayaḥ ।

brahmahradaḥ kośe samullikhitaḥ

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brahmāṇī, brāhmaṇī   

ekā nadī ।

mahābhārate brahmāṇī nirdiṣṭā

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brahmāṇī   

strīmūrtarupā brahmadevasya śaktiḥ tathā ca brahmadevasya patnī ।

brahmāṇī purāṇeṣu varṇitā dṛśyate

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brahmāṇī   

ekaṃ sugandhadravyam ।

kośeṣu brahmāṇī samullikhitā

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brahmāṇī   

ekaḥ kāṃsyaprakāraḥ ।

kośeṣu brahmāṇī samullikhitā

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brahmādityaḥ, brahmārkaḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ brahmādityaḥ nirdiṣṭaḥ

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brahmāmṛtavarṣiṇī   

ekā ṭīkā ।

brahma-sūtram iti vedānti-racanāyāḥ brahmāmṛtavarṣiṇī iti ṭīkā suvikhyātā

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brahmāraṇyam   

ekaṃ vanam ।

hitopadeśe brahmāraṇyaṃ varṇitam

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brahmāraṇyam   

vedādhyayanārthe pavitram upavana ।

kośeṣu brahmāraṇyasya nirdeśaḥ prāpyate

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brahmārpaṇaḥ   

ekaḥ māyāmayaḥ mantraḥ ।

brahmārpaṇaḥ vaidika-sāhitye suvikhyātaḥ āsīt

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brahmārpaṇam   

yajñiya-granthānusāraḥ haviḥ ।

pañcarātre brahmārpaṇasya varṇanaṃ vidyate

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brahmāvatī   

ekā strī ।

divyāvadāne brahmāvatī samullikhitā

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brahmasabhā   

ekaḥ kamala-taḍāgaḥ ।

brahmāvatī iti atīva atiramaṇīyaḥ taḍāgaḥ āsīt

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brahmāvādanagaram   

ekā nagarī ।

siṃhāsana-dvātriṃśikāyāṃ vikramāditya-caritre vā brahmāvādanagaram samullikhitam

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brahmiṣṭhaḥ   

ekaḥ rājaputraḥ ।

raghuvaṃśe brahmiṣṭhasya varṇanaṃ prāpyate

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brahmeśvaraḥ   

ekaḥ kaviḥ ।

brahmeśvaraḥ kośeṣu varṇitaḥ

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brahmottaram   

ekaṃ nagaram ।

brahmottaraṃ divyāvadāne nirdiṣṭaḥ vartate

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brahmottaraḥ   

ekaḥ apauruṣeyaḥ caraḥ ।

lalita-vistare brahmottaraḥ varṇitaḥ

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brahmottaraḥ   

ekaḥ jātiviśeṣaḥ ।

mārkaṇḍeya-purāṇe brahmottarāḥ samullikhitāḥ

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brahmottaraḥ   

ekaḥ skandapurāṇasya adhyāyaḥ ।

brahmottara-khaṇḍaḥ laghu-śiva-purāṇam iti nāmnā prasiddham

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brahmottaraḥ   

ekaṃ mandirasya abhayāraṇyam ।

abhilekhane brahmottarasya ullekhaḥ vidyate

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brāhmaṇakṛtaḥ   

ekaḥ puruṣaḥ ।

brāhmaṇakṛtaḥ grāme nivasati sma

br

brāhmaṇapālaḥ   

ekaḥ rājaputraḥ ।

kośeṣu brāhmaṇapālasya varṇanaṃ prāpyate

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brāhmaṇavaraḥ   

ekaḥ rājaputraḥ ।

kathāsaritsāgare brāhmaṇavarasya varṇanaṃ prāpyate

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brāhmaṇābhāṣaṇam   

ekaḥ kālpanika-racanā-prakāraḥ ।

kavi-kalpa-latāyāṃ brāhmaṇābhāṣaṇaṃ nirdiṣṭam

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brāhmapalāśaḥ, brahmapalāśaḥ   

ekā śāstraśākhā ।

brāhmapalāśaḥ nāma śāstraśākhā brahmapalāśaḥ nāmnā suvikhyātaḥ āsīt

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brāhmīkundaḥ   

ekaḥ pavitraḥ upastambha-sthitaḥ koṭaraḥ ।

kośeṣu brāhmīkundasya ullekhaḥ asti

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brahmavṛddhiḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmavṛddhiḥ nirdiṣṭaḥ

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sāñjīvībrāhmaṇaḥ   

ekaḥ śikṣakaḥ ।

sāñjīvībrāhmaṇasya ullekhaḥ śatapatha-brāhmaṇe asti

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kevalabrahmopaniṣad   

ekā upaniṣad ।

kevalabrahmopaniṣad kośe ullikhitā asti

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gārgībrāhmaṇam   

śatapatha-brāhmaṇasya ekaḥ bhāgaḥ ।

gārgībrāhmaṇasya ullekhaḥ kośe vartate

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hariharabrahmā   

ekaḥ lekhakaḥ ।

hariharabrahmaṇaḥ ullekhaḥ vivaraṇapustikāyām asti

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haribrahmā   

ekaḥ lekhakaḥ ।

haribrahmaṇaḥ ullekhaḥ vivaraṇapustikāyām asti

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pāśupatabrahmopaniṣad   

ekā upaniṣad ।

pāśupatabrahmopaniṣadaḥ ullekhaḥ koṣe asti

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netratribhāgabrahmayaśasasvī   

ekaḥ lekhakaḥ ।

netratribhāgabrahmayaśasvinaḥ ullekhaḥ vivaraṇapustikāyām asti

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jvarabrahmāstram   

ekaḥ jvarāṅkuśaḥ ।

jvarabrahmāṅkuśasya ullekhaḥ koṣe asti

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daśabrāhmaṇaḥ, jātakamālā   

ekaḥ granthaḥ ।

jātakamālāyāḥ aparaṃ nāma daśabrāhmaṇaḥ asti

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narabrahmadevaḥ   

ekaḥ rājā ।

narabrahmadevasya ullekhaḥ vivaraṇapustikāyām asti

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nāthamallabrahmacārī   

ekaḥ lekhakaḥ ।

nāthamallabrahmacāriṇaḥ ullekhaḥ koṣe asti

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devatarathaḥ iti nāmakānāṃ naikeṣāṃ śikṣakāṇām ullekhaḥ vaṃśa-brāhmaṇe asti   

devataratha ।

śikṣakāṇāṃ nāmaviśeṣaḥ

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