bhan cl.1 P. bh/anati - (prob. connected with bhā - ; see the later form bhaṇ - ), to sound, resound, call aloud, speak, declare (equals arcati - ) . bhan andanam. Name of a man (prob. wrong reading for bhalandana - ). bhan d cl.1 A1. ( ) bh/andate - , to be greeted with praise, receive applause ( also = to be or make fortunate or excellent;to be or make glad;to shine;to honour or worship) : Causal bhandayati - , to cause to prosper bhan dadiṣṭimfn. (prob.) hastening along with shouts and yells (said of the marut - s) (see krand/ad -iṣṭi - ). bhan danamf(ā - )n. shouting, yelling ( "gladdening"or"beautifying") bhan danāf. (also plural ) acclamation, applause, praise bhan danāf. plural rain-making sun-rays bhan danāya(Nom. fr. prec.) , only pr. p. y/at - , to shout loudly, yell bhan danīyamfn. a word formed in , to explain bhadra - q.v bhan dhrukam. Name of a place bhan dhuka m. Name of a place bhan dilan. fortune bhan dilan. tremulous motion bhan dilan. a messenger (?) bhan diṣṭhamfn. (superl.) shouting most loudly, praising most highly bhan dran. = bhadra - , agnistambhan a n. the (magical) quenching of fire. ahijambhan a n. a means of destroying snakes, ālabhan a n. touching, handling ālabhan a n. killing, sacrificing ālambhan a n. seizure ālambhan a n. taking hold of, touching ālambhan a n. killing, sacrificing ālambhan īya mfn. to be taken hold of or handled ālambhan īya mfn. to be touched amitradambhan a mfn. hurting enemies anavalobhan a n. (for lopana - ,"cutting off"commentator or commentary ), Name of a ceremony observed by a pregnant woman to prevent miscarriage (treated of in an upaniṣad - ) anupalambhan a n. want of apprehension or knowledge. anuṣṭobhan a n. praising after anvālabhan a n. a handle (?) anvālambhan a n. a handle (?) apombhan a n. a fetter askambhan a n. no pillar or support ["having no pillar or support" , the ether ] aśobhan a mfn. not beautiful, , Scholiast or Commentator aśobhan a disagreeable, vicious, bad, aśobhan a inauspicious, atiśobhan a mfn. very handsome. avalobhan a See an -aval - . avaṣṭambhan a n. having recourse to (in compound ) dambhan a mfn. in fine compositi or 'at the end of a compound' "damaging" See am/itra - and sapatna -d/ambh - dambhan a n. deceiving, 198 darbhan a n. a mat of grass ( ) divastambhan a mf(ī - )n. sky-supporting, durvāsasodarpabhan ga m. Name of work gambhan n. depth gambhan bh/ara - See gabh/a - . garbhalambhan a n. "facilitation of conception", Name of a ceremony (see ) . garbhan ābhināḍī f. idem or 'f. "embryo-artery", the umbilical cord ' , 3, 28. garbhan āḍī f. "embryo-artery", the umbilical cord garbhan idhāna mf(ī - )n. receiving or sheltering an embryo garbhan irharaṇa n. drawing out a child (from the womb) garbhan iṣkṛti f. a foetus completely developed garbhan ud m. equals -ghātinī - gardabhan ādin mfn. braying like an ass haritajambhan mfn. ibhan imīlikā f. smartness, shrewdness, sagacity (like that of an elephant) jagannāthavallabhan āṭaka n. Name of a drama jalastambhan a n. idem or 'm. solidification of water (magical faculty).' , GarP. jambhan in fine compositi or 'at the end of a compound' (tṛṇa - - , su - - , soma - - , harita - - ) equals bha - jambhan See 1. jabh - . jambhan a mf(ī - )n. crushing, destroying, crusher jambhan a m. Calotropis gigantea jambhan a m. see kaṇva - - , piśāca - - , maśaka - - , yātu - - , and vyāghra -j/ambh - . jambhan a n. sexual intercourse (varia lectio ) jambhan a See 1. and 2. jabh - . jambhan iśumbhan a m. Name (also title or epithet) of indra - , jambhāribhujastambhan a n. paralysing indra - 's arm (one of śiva - 's heroic deeds) kaṇvajambhan a mf(ī - )n. consuming or destroying the evil spirits called kaṇva - karṇaśobhan a n. an ornament for the ear kubhan y according to to some - ku - - bhany/u - ,"chattering, noisy". kubhan yu mfn. desirous of water ([ ;said of the poets]) kumbhan ābha m. Name of a son of bali - labhan a n. the act of obtaining or getting or gaining possession of (in ātma -l - ) labhan a n. the act of conceiving, conception lambhan a n. the act of obtaining or receiving, attainment, recovery lambhan a n. causing to get, procuring lambhan īya mfn. to be attained, attainable lobhan a mfn. alluring, enticing, attracting lobhan a n. allurement, enticement, temptation lobhan a n. gold lobhan ī f. a kind of Sphaerantus lobhan īya mfn. to be desired or longed for, alluring seductive lobhan īyatama mfn. most attractive lobhan īyatamākṛti mfn. having a most attractive figure maṅgalālabhan īya n. wrong reading for lā lambhanīya - (q.v ) maṅgalālambhan a n. touching anything auspicious maṅgalālambhan īya n. an object whose touch is auspicious maṅgalasamālambhan a n. an auspicious unguent maśakajambhan a mf(ī - )n. driving away mosquitoes mūlastambhan irṇaya m. Name of work nabhan u m. nabhan ū f. a spring (literally equals next) nabhan ya mfn. springing forth (as a hymn, horse etc.) niśumbhan a n. killing nyāyanibhan dha m. Name of work nyāyanibhan dhaprakāśa m. Name of work paramaśobhan a mfn. exceedingly brilliant or beautiful paryavaṣṭambhan a n. surrounding, investing piśācajambhan a mfn. crushing piśāca - s pralambhan a n. overreaching, deceiving pralambhan a n. that by which any one is deceived pralobhan a mfn. causing to lust after, alluring, seducing pralobhan a n. allurement, inducement pralobhan a n. that which allures, a lure, bait pralobhan a n. (also wrong reading for pralambhana - ) pralobhan ī f. gravel, sand pratyuttambhan a n. ( ) idem or 'm. ( ) idem or 'f. upholding, propping up, supporting, fixing ' ' rambhāstambhan a n. the turning of rambhā - into a pillar (see ) . samālabhan a n. unguent (varia lectio ) samitiśobhan a mfn. conspicuous in fight or battle saṃstambhan a mfn. (fr. Causal ) constipating, obstructive saṃstambhan a n. an obstructive remedy saṃstambhan a n. stopping, arresting saṃstambhan īya mfn. (fr. prec.) to be confirmed or encouraged saṃstambhan īya mfn. to be stopped śapathajambhan a mf(ī - )n. nullifying a curse sapatnadambhan a mfn. injuring rivals śaubhan eya m. (fr. śobhanā - ) the son of a handsome mother śaubhan eya mfn. relating to anything handsome or brilliant saubhan ivāsin m. plural the inhabitants of Saubha skabhan a n. equals śabda - (Scholiast or Commentator ) skambhan a n. a prop, pillar skambhan i (Nominal verb n/īs - ) idem or 'n. a prop, pillar ' skambhan ī (Nominal verb n/īs - ) idem or ' (Nominal verb n/īs - ) idem or 'n. a prop, pillar ' ' śobhan a mf(ā - or ī - )n. brilliant, splendid, beautiful (at end of compound = "beautiful by reason of") etc. śobhan a mf(ā - or ī - )n. excellent, glorious, magnificent, distinguished in or by (instrumental case or compound ) etc. śobhan a mf(ā - or ī - )n. (in fine compositi or 'at the end of a compound' ) superior to, better than propitious, auspicious śobhan a mf(ā - or ī - )n. virtuous, moral (See compound ) śobhan a mf(ā - or ī - )n. correct, right śobhan a m. Name of agni - at the śuṅgā -karman - śobhan a m. of śiva - śobhan a m. a burnt offering for auspicious results śobhan a m. the fifth of the astronomy śobhan a m. a planet śobhan a m. the eleventh year of Jupiter's cycle śobhan ā f. a beautiful woman (often in vocative case ) etc. śobhan a m. turmeric śobhan a m. the yellow pigment go -rocanā - śobhan a m. Name of one of the mātṛ - s attending on skanda - śobhan a n. the act of adorning, causing to look beautiful śobhan a n. an ornament (See karṇa -ś - ) śobhan a n. anything propitious or auspicious, welfare, prosperity śobhan a n. moral good, virtue brilliance śobhan a n. a lotus śobhan a n. tin śobhan a n. (with kaśyapasya - ) Name of a sāman - śobhan ācarita n. virtuous practice śobhan aka m. Moringa Pterygosperma śobhan avāha mfn. having splendid carriers or horses śobhan avatī f. Name of a town śobhan avyūha (?) m. Name of a scholar śobhan ika m. a kind of actor (varia lectio śaubhika - ) on Va1rtt. 15. śobhan īya mfn. to be beautified or adorned śobhan īya mfn. beautiful, splendid somajambhan ( ) (? ) m. Name of a man. stambhan a mf(ī - )n. stiffening, making rigid or immovable, paralyzing stambhan a mf(ī - )n. stopping, arresting, checking, restraining stambhan a mf(ī - )n. styptic, astringent stambhan a m. "paralyzer", Name of one of the five arrows of kāma -deva - stambhan a n. the act of turning into a pillar (See rambhā -st - ) stambhan a n. strengthening, supporting stambhan a n. becoming stiff or rigid stambhan a n. making stiff or rigid, paralysing stambhan a n. a means of making stiff or rigid stambhan a n. stopping, arresting (also by magical means) stambhan a n. stopping flow of blood etc. stambhan a n. a styptic or astringent stambhan a n. a particular magical art or faculty (See under stambha - and see jala -stambhana - ). stambhan ādividhi m. Name of a mantra - . stambhan aka mf(ikā - )n. making solid, solidifying stambhan aprakāra m. Name of a medicine work. stambhan ī f. a kind of magic stambhan īya mfn. to be fixed or stopped or checked (its a -st - ) stambhan īya mfn. to be treated with styptics stobhan a mf(ī - )n. (prob.) forming a stobha - (in quot.). stobhan asaṃhāra prob. wrong reading for stobhā nusaṃhāra - (above) . śubhan āmā f. (in astronomy )"of auspicious name" , Name of the 5th and 10th and 15th lunar night śubhan aya m. "of virtuous conduct", Name of a muni - sujambhan mfn. idem or 'mfn. having good jaws or strong teeth ' śumbhan a mf(ī - )n. (prob.) purifying śumbhan iśumbha m. dual number śumbha - and niśumbha - suśobhan a mf(ā - )n. very handsome or beautiful, splendid, excellent tṛṇajambhan mfn. graminivorous or having teeth like grass upalambhan a n. apprehension, perceiving upalambhan a n. the capacity of perceiving, intelligence upālambhan a n. reproach, censure upapralobhan a n. ( lubh - ) the act of seducing, alluring upaśobhan a n. the act of adorning, ornamenting upastambhan a n. a support, stay uttambhan a n. a prop, stay valbhan a n. the act of eating valbhan a n. food vallabhan ṛsiṃha m. Name of a man vanaśobhan a n. "water-beautifying", a lotus-flower vidarbhan agarī f. the city of vidarbha - vilobhan a n. the act of leading astray, perplexing, beguiling, seduction, temptation vilobhan a n. (in dramatic language ) flattery, praise, commendation (exempli gratia, 'for example' ,the stanzas containing the king's description of śakuntalā - 's beauty) vilobhan īya mfn. enticing, alluring vipralambhan a n. plural deception, fraud, trick viṣṭambhan a mf(ī - )n. propping, supporting viṣṭambhan a n. checking, restraining, suppressing vyāghrajambhan a mfn. killing or destroying tigers yabhan a n. copulation, sexual intercourse yātujambhan a mfn. devouring yātu - s
bhan
kāntā, sundarī, rucirā, sudṛśyā, śobhan ā, vāmā, rūpavatī, rūpiṇī, surūpī, manoramā, manojñā, lāvaṇyavatī, sādhvī, saumyā, śrīyuktā, sumukhī, abhirāmā, suṣamā, cārvī, peśalā, rucyā, mañjuḥ, mañjulā, vṛndārā
sā strī yā rūpeṇa cāru asti।
te kānte vārtālāpaṃ kurutaḥ।
bhan
lābhadāyaka, lābhaprada, lābhakara, labhan īya, lābhada, phalada, phalin, saphala, arthaśīla, arthayukta, arthakara
yasmāt lābhaḥ bhavati।
kāle kṛtaṃ bhojanaṃ svāsthyārthe lābhadāyakaṃ bhavati।
bhan
jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhan am, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam
sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।
jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।
bhan
tejomayaḥ, tejomayī, tejomayam, suprabhaḥ, suprabhā, suprabham, tejiṣṭhaḥ, tejiṣṭham, tejiṣṭhā, tejīyān, tejīyasī, tejīyaḥ, atitaijasaḥ, atitaijasī, atitaijasam, atiśobhan aḥ, atiśobhānā, atiśobhan am, atidīptimān, atidīptimat, atidīptimatī, atikāntimān, atitejasvī, atitejasvinī, atikāntimatī, atikāntamat, atiprabhāvān, mahātejāḥ, mahātejaḥ, mahāprabhaḥ, mahāprabhā, mahāprabham, ujjvalaḥ, ujjvalā, ujjvalam, śobhamānaḥ, śobhamānam, śobhamānā, śubhraḥ, śubhrā, śubhram, bhāsvān, bhāsantaḥ, bhāsantā, bhāsantam, bhāsantaḥ, bhānumān, bhāsuraḥ, bhāsurā, bhāsuram
ābhāyuktaḥ।
tasya kumārasya tejomayaṃ mukhaṃ dṛṣṭvā saḥ uccakulajātaḥ iti vicārya ācāryaḥ taṃ śiṣyatvena svīkṛtavān।
bhan
sundara, cāru, rucira, sudṛśya, śobhan a, kānta, vāma, surupa, manorama, manojña, sādhu, saumya, śrīyukta, sumukha, abhirāma, suṣama, peśala, rucya, mañju, mañjula, vṛndāra, manohārin, lāvaṇyavat, rūpavat, bhadraka, ramaṇīya, rāmaṇīyaka, bandhūra, bandhura, valgu, hāri, svarūpa, abhirūpa, divya
rūpalāvaṇyasampannaḥ।
bālakaḥ sundaraḥ asti।
bhan
pralobhan am
mṛgayākāle lakṣyaṃ vyāpādayituṃ sthāpitaṃ tṛṇam।
pralobhanaṃ sthāpayitvā vyādhaḥ vṛkṣasya pṛṣṭhataḥ gataḥ।
bhan
ramya, ramaṇīya, śobhan a
yaḥ śobhate।
adya ṛtuḥ ramyaḥ asti।
bhan
haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhan ā, subhagāhvayā, śyāmā, jayantikā
oṣadhiviśeṣaḥ asya pītavarṇīyāni mūlāni pākādiṣu vyañjanatvena upayujyante raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu api upayujyante।
samaye akṛtena siṃcanena haridrā śuṣkā jātā। / haridrā kapha-pittāstraśotha-kaṇḍuvraṇāpahā।
bhan
bhakṣaṇam, nyāgaḥ, khadanam, khādanam, aśanam, nighasaḥ, valbhan am, abhyavahāraḥ, dagdhiḥ, jakṣaṇam, lehaḥ, pratyavasānam, ghasiḥ, āhāraḥ, psānam, avaṣvāṇam, viṣvāṇam, bhojanam, jemanam, adanam
dravetaradravyagalādhaḥkaraṇam।
śaṇaśākam vṛthāmāṃsam karaṇe mathitaṃ dadhi tarjjanyā dantadhāvaśca sadyo gomāṃsabhakṣaṇam
[śa ka]
bhan
haridrā, harit, suvarṇā, kāñcanī, pītā, gaurī, svarṇavarṇā, kāverī, umā, śivā, dīrgharāgā, haladdī, pauñjā, pītavālukā, hemanāśā, rañjanī, bhaṅgavāsā, gharṣiṇī, pītikā, rajanī, mehaghnī, bahulā, varṇinī, rātrināmikā, niśāhvā, niśā, śarvarī, varavarṇinī, varṇadātā, maṅgalapradā, hemarāgiṇī, gharṣaṇī, janeṣṭā, kṛmaghnī, lasā, yāminī, varāṅgī, varā, varṇadātrī, pavitrā, haritā, viṣaghnī, piṅgā, maṅgalyā, maṅgalā, lakṣmīḥ, bhadrā, śiphā, śobhā, śobhan ā, subhagāhvayā, śyāmā, jayantikā
oṣadhimūlaviśeṣaḥ। haridrā nāma oṣadheḥ pītavarṇīyāni mūlāni ye janaiḥ pākādiṣu vyañjanatvena upayujyante। raktaśuddhikaratvāt te bheṣaje tathā ca dehavarṇavidhāyitvāt ca prasādhakeṣu upayujyante।
haridrāyāḥ lepena tvakśuddhiḥ bhavati।
bhan
nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhan am, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkriyā, garhaṇā
kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam।
asmābhiḥ kasyāpi nindā na kartavyā।
bhan
manohara, manorama, mugdha, valgu, spṛhaṇīya, didṛkṣeṇya, didṛkṣeya, mitrayu, lobhan īyatama
yaḥ manaḥ ākarṣati।
tasya citrakarma manoharam asti।
bhan
garbhan āḍī, amalā, amaraḥ
rajjoḥ ākārasya sā nalikā yasyāḥ ekaḥ bhāgaḥ garbhasthasya śiśoḥ nābhinā saṃyujyate aparaśca garbhāśayena।
garbhāvasthāyāṃ garbhasthaḥ śiśuḥ garbhanāḍyā eva poṣakatattvān prāpnoti।
bhan
suśobhita, śobhānvita, śobhāyamāna, śobhita, abhimaṇḍita, susajjita, śobhan īya
yaḥ śobhāṃ vardhayati।
rājñaḥ mastake ratnena suśobhitaṃ mukuṭam asti।
bhan
cārulekhanam, sulekhanam, śobhan alekhanakalā, śobhan alekhanaśilpam, cārulekhanaśilpam, śubhalekhanam
samyak lekhanasya kalā।
pāṭhaśālāyāṃ cārulekhanasya pratiyogitāyāḥ āyojanaṃ kṛtam।
bhan
subhāṣitaḥ, suvicāraḥ, śobhan aḥ vicāraḥ, sādhu bhaṇitam
suṣṭhu bhāṣitam;
bālād api subhāṣitaṃ grāhyam
bhan
ākarṣaṇam, ākṛṣṭiḥ, pralobhan am, vilobhan am, mohanam, vimohanam, mohinī, lālanam
īpsitakāryasiddhyarthaṃ yena kena prakāreṇa anyajanānām icchāpūrteḥ āśvāsanāt prasthāpitaḥ prabhāvaḥ;
nūtanadvicakrīvāhanasya ākarṣaṇāt yuvakaḥ taddivyaṃ kartum udyataḥ
bhan
śobhan ī
ekā rāgiṇī।
saṅgītajñaḥ śobhanīṃ gāyati।
bhan
śobhan arāgaḥ
rāgaviśeṣaḥ।
śobhanarāgaḥ mālakauśasya putraḥ mataḥ।
bhan
praśasta, śobhan īya, sammānakara, yukta
yat sammānasya yogyaṃ sāmājike stare svīkṛtaṃ vā।
bhavatā sabhāyāṃ praśastāyāḥ bhāṣāyāḥ prayogaḥ kartavyaḥ।
bhan
garbhan irodhaka
yad garbhādhāraṇāṃ prativārayati।
āpaṇe naikāni garbhanirodhakāni sādhanāni prāpyante।
bhan
viloḍanam, praloṭhanam, kṣobhan am, saṃkṣobhan am, lāṇḍanam, lāḍanam
kasya api vastoḥ balāt kampanātmikā kriyā।
vṛkṣasya viloḍanāt phalāni patiṣyanti।
bhan
kumbhan ābhaḥ
dānavaviśeṣaḥ।
kumbhanābhasya varṇanaṃ purāṇeṣu asti।
bhan
śobhan am
mātrikaḥ chandoviśeṣaḥ।
śobhanasya pratyekasmin caraṇe caturdaśamyāṃ mātrāyāṃ daśamyāṃ mātrāyāṃ ca virāmeṇa saha caturviṃśatiḥ mātrāḥ bhavanti।
bhan
arjanīya, upārjya, arjitavya, labhya, adhigantavya, adhigamanīya, adhigamya, āsādayitavya, āsādya, gamya, prāpaṇīya, prāpya, lambhan īya, samāsādya, samprāpya, samprāpaṇīya, samprāptavya
prāptum yogyaḥ।
arjanīyasya dhanasya abhilāṣayā eva saḥ tat kāryam akarot।
bhan
śobhan avatī
ekaḥ grāmaḥ ।
śobhanavatyāḥ ullekhaḥ koṣe asti
bhan
śobhan avyūhaḥ
ekaḥ vidvān ।
śobhanavyūhasya ullekhaḥ bauddhasāhitye asti
bhan
bhan andanaḥ, bhalandanaḥ
ekaḥ puruṣaḥ ।
mārkaṇḍeya-purāṇe bhanandanaḥ varṇitaḥ prāpyate
bhan
bhan dhukaḥ
ekaṃ sthānam ।
skanda-purāṇe bhandhukaḥ nirdiṣṭaḥ
bhan
bhan dhukaḥ
ekaṃ sthānam ।
skanda-purāṇe bhandhukaḥ nirdiṣṭaḥ
bhan
jagannāthavallabhan āṭakam
ekaṃ nāṭakam ।
jagannāthavallabhanāṭakasya ullekhaḥ koṣe asti