Sanskrit Dictionary

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Grammar Search

"avate" has 2 results

avate: neuter dative singular stem: avat.

avate: masculine dative singular stem: avat.

Monier-Williams Search

78 results for avate

abhipū

-pavate-, to flow purified towards or for (accusative or dative case)

; to blow towards

; to make bright, glorify

abhisampū

-pavate-, to blow along over or towards (accusative)

anupū

A1. (/anu-pavate-) to purify in passing along

anvavaplu

-plavate-, to dive after

apapru

/apa-pravate-, Ved. to leap or jump down

āplu

A1. -plavate- (Potential -pluvīta-

[ varia lectio ],and -plavet-) to spring or jump towards or over, dance towards or over

etc. ; to bathe, wash

etc. ; to immerse one's self

etc. ; to bathe, wash another

etc. ; to water, bedew, inundate ; to overrun

etc.: Causal P. -plāvayati-, to wash or bathe any person or thing, cause to be bathed or washed

etc. ; to bathe (one's self)

; to inundate, overwhelm, set in commotion

etc. ; to dip, steep

: A1. -plāvayate- idem or 'Nom. P. /ā-pruṣāyati-, to besprinkle, bespeckle : A1. (imperfect tense 3. plural -pruṣāy/anta-) idem or '( pru-= plu-) A1. -pravate-, to spring up, jump up.' '

āpru

( pru-= plu-) A1. -pravate-, to spring up, jump up.

atipū

P. to clarify or purify through (3. plural Aorist /ati apāviṣuḥ-)

: A1. -pavate-, to purify or purge by flowing through (especially used of the soma- juice, which is considered to be a purgative)

cātvālavat

mfn. (a sacrifice) for which this hole is excavated

cyu

cl.1. cy/avate- (Epic also ti-; subjunctive 1. sg. cy/avam-

;3. plural cyavanta-,

future cyoṣyate-

; Aorist 2. plural acyoḍhvam-[ subjunctive cy-,

] and preceding cyoṣīḍhvam-

) to move to and fro, shake about

; to stir, move from one's place, go away, retire from (ablative), turn off;

;

; to deviate from (ablative), abandon (duty etc. ablative;exceptionally genitive case

infinitive mood cyavitum-)

; to come forth from, come out of. drop from, trickle, stream forth from (ablative; see 2. cyut-),

; to fall down, fall, slide from (ablative),

; to fall from any divine existence (so as to be re-born as a man)

; to die

; "to fall from", be deprived of, lose (with ablative)

(Aorist acyoṣṭa-) ; to fall away, fade away, disappear, vanish, perish

; to fail

; to sink down, sink (literally and figuratively)

; (in the series of re-births)

; to decrease (with instrumental case)

; to bring about, create, make

(perfect tense 2. sg. cicyuṣ/e- see

);

(perfect tense cucyuv/e-) ; to cause to go away, make forget

; Causal cyāv/ayati- (once cyav-

always cyav-, parasmE-pada cyāv/ayat-

; imperfect tense acucyavur-,

; perfect tense cyāvayām āsa-

) P. to cause to move, shake, agitate

; A1. to be moved or shaken

; P. to loosen,

; to remove from a place, drive away from (ablative)

; to cause (rain, v/ṛṣṭim-) to fall

; to deprive any one (accusative) of (accusative)

; Intensive (imperfect tense 2. plural acucyavītana-) to shake

: Causal Desiderative cicyāvayiṣati- or cucy-

dhav

cl.1 A1. dhavate-, to run, flow

[ confer, compare 2. dhan-and 1. dhāv-; Greek in, ]

dvādaśapattraka

n. Name of a yoga- or particular religious observance in which the 12 syllables oṃ namo bhagavate vāsudevāya- are connected with the 12 signs of the zodiac and with the 12 months

ghu

cl.1 A1. ghavate-, to utter or produce a peculiar sound,

(see 1. gā-) cl.1 A1. g/avate-, to go

cl.1 A1. gavate-, to sound

: Intensive A1. (1. and 3. sg. j/oguve-, parasmE-pada j/oguvāna-) "to cause to sound", proclaim

: P. (imperfect tense agaṅgūyat-for aguṅg-) to shout with joy

(see prati--3. gu-and j/ogū-.)

hve

cl.1 P. A1. (

) hv/ayati-, te- (Vedic or Veda also h/avate-and huv/ati-, te-; other present forms are hve-

; hvāmahe-

; h/oma-, hūm/ahe-, juhūm/asi-

; p. huvān/a-[with pass. sense]

; hvayāna-

; perfect tense juhāva-, juhuvuḥ-

etc.; juhv/e-, juhūr/e-

; juhuve-, huhurire-

; hvayāṃ-āsa-and hvayāṃ-cakre-

; Aorist /ahvat-, ahvata-[or ahvāsta-

]

etc. etc.; ahvi-

; /ahūmahi-, ahūṣata-

; ahvāsīt-[?]

; future hvātā- grammar; hvayiṣyati-, te-

; hvāsyate-

; infinitive mood Class. hvātum-; Vedic or Veda h/avitave-, hv/ayitum-, tav/ai-; huv/adhyai-; ind.p. Class. hūtvā-;Ved. -h/ūya-and -hāvam-), to call, call upon, summon, challenge, invoke (with nāmnā-,"to call by name"; with yuddhe-,"to challenge to fight")

etc. ; to emulate, vie with

: Passive voice hūy/ate- (Aorist /ahāvi-,or ahvāyi-), to be called etc.

: Causal hvāyayati- (Aorist ajūhavat-or ajuhāvat-), to cause anyone (accusative) to be challenged by (instrumental case)

: Desiderative juhūṣati-, te- grammar : Intensive johūyate- or j/ohavīti- (johuvanta-, ajohavuḥ-, j/ohuvat-, j/ohuvāna-

) or johoti- (grammar), to call on, invoke etc. [ confer, compare Greek .]

jū

(see jinv-), cl.1.A1. cl.9. P. j/avate-, jun/āti- ( ju- cl.1 P. javati-

varia lectio;a sautra- root

; subjunctive 2. sg. jun/ās-; Aorist subjunctive jūjuvat-; perfect tense 3. plural jūjuvur-) to press forwards, hurry on, be quick

; to impel quickly, urge or drive on, incite

; to scare

; to excite, promote, animate, inspire

: Causal Aorist ajījavat-

: Causal Desiderative jijavayiṣati-

; see pra--.

jyo

cl.1 A1. jyavate-, to order, cause any one to observe a vow

(

) .

kav

cl.1 A1. kavate-, to describe (as a poet)

; to praise

; to paint, picture

: cl.10 P. A1. kāvayati-, te-, to compose (as a poet)

; ([ see kab-.])

khan

cl.1 P. kh/anati- (imperfect tense /akhanat-; perf. cakhāna-,3. plural cakhnur-

; A1. cakhne-

; pr. p. A1. kh/anamāna-

; imperative khanatāt-

[

]; Potential khanyāt-or khāyāt-

; Passive voice khāy/ate-[

] or khanyate-

; infinitive mood khanitum-

), to dig, dig up, delve, turn up the soil, excavate, root up

etc. ; to pierce (said of an arrow)

(varia lectio): Causal khānayati- (once khan-

), to cause to dig or dig up

etc.: Desiderative cikhaniṣati-

: Intensive caṅkhanyate- or cākhāyate-

; caṅkhanti- or cākhāti-

([ confer, compare, ; Old German gine1m,gino1m; modern German ga0hne; Anglo-Saxon cina,cinan; Latin cuniculus,canalis.])

khāta

mfn. (

) dug, dug up, excavated

khu

cl.1 A1. khavate-, to sound

klav

cl.1 A1. klavate-, to fear, be afraid

(

)

klu

cl.1 A1. klavate-, to move

kṛ

Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- (

) ; 3. dual number /akartām-; plural /akarma-, /akarta- (also

), /akran- (Aorist,according to

); A1. /akri- (

), /akṛthās- (

), /akṛta- (

); akrātām- (

), /akrata- (

) : imperative kṛdh/i- (also

), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- (

) , 3. plural kr/anta- (

) : Potential kriyāma- (

); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to

) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- (

) (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (

); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (

), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā-

), kṛṇavase- (also

varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- (

) or kṛṇavante- or kṛṇvata- (

) : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi-

); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after

]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- (

) : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also

), kuruta- or kurutana- (

); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- (

), vāma- or vāmas- (

), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (

; he-

), karavaithe-, vaite- (

), vāmahai-(he-

) : Potential P. kuryām- A1. kurvīya- (

); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (

); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam-

); A1. cakrāṇa- (

) : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (

); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (

), acakrat- (

), /acakriran- (

); A1. 1. sg. kṛske- (

); Class. akārṣīt- (

;once akāraṣīt-

); Passive voice Aorist reflex. akāri- and akṛta- (

) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([

]) and kṛtv/āya- ([

]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake

etc. ; to do anything for the advantage or injury of another (genitive case or locative case)

etc. ; to execute, carry out (as an order or command)

; to manufacture, prepare, work at, elaborate, build

; to form or construct one thing out of another (ablative or instrumental case)

etc. ; to employ, use, make use of (instrumental case)

etc. ; to compose, describe

; to cultivate

(confer, compare

) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"

; kṣaṇaṃ kuru-,"wait a moment"

; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry

; hṛdayena-kṛ-,to place in one's heart, love

; hṛdi-kṛ-,to take to heart, mind, think over, consider

; manasi-kṛ- idem or 'f. (equals kuhī-) a fog '

;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-]

; vaśe-kṛ-,to place in subjection, become master of

) ; to direct the thoughts, mind, etc. (m/anas-[

etc.] or buddhim-[

] or matim-[

]or bhāvam-[

], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief

; gamanāya matiṃ cakre-,he resolved upon going

; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd

; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him

) ; to think of (accusative)

; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal

)

etc. ; to procure for another, bestow, grant (with genitive case or locative case)

etc. ; A1. to procure for one's self, appropriate, assume

; to give aid, help any one to get anything (dative case)

; to make liable to (dative case)

; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden)

; to appoint, institute

; to give an order, commission

; to cause to get rid of, free from (ablative or -tas-)

; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city)

; to proceed, act, put in practice

etc. ; to worship, sacrifice

; to make a sound (svaram-or śabdam-)

(

), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula (

) ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram-

; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw

) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-)

The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty

; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([

]) or salilaṃ- ([

]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons

; darduraṃ-kṛ-, to breathe the flute

; daṇḍaṃ-kṛ-, to inflict punishment etc.

; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate

; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- (

) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see

;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti-

; imperfect tense akar-

and

;3. plural akran-

and

; preceding kriyāt-

(See

);according to

, also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see

] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made

; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade

; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee

) ; to cause to manufacture or form or cultivate

etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house

)

. Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word

; mithyā k-,he pronounces wrongly

; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does

) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs-

) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after

etc. ; to wish to sacrifice or worship

: Intensive 3. plural karikrati- (pr. p. k/arikrat-See

), to do repeatedly

; Class. carkarti- or carikarti- or carīkarti- ([

]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator

]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])

kū

or ku- cl.2 P. kauti- (Ved. kavīti-

), or cl.1 A1. kavate- (

) , or cl.6. kuvate- (

) , or cl.9 P. A1. kūnāti-, kūnāte- (perf. 3. plural cukuvur-

), to sound, make any noise, cry out, moan, cry (as a bird), coo, hum (as a bee) etc.

: cl.1. k/avate-, to move

: Intensive A1. kokūyate- (

) P. A1. kokavīti- and cokūyate- (

), to cry aloud

; ([ confer, compare Greek .])

kupitavāyu

m. aggravated flatulence, hypochondria

mū

(see mav-and 1. mīv-) cl.1 A1. mavate-, to bind, tie, fix

: Causal Aorist amīmavat-

: Desiderative of Causal mimāvayiṣati-

: Intensive māmoti-, māmavīti-

nidhāv

A1. dhāvate-, (Aorist adhāviṣṭa-), to rub into one's person

; to press one's self on, cling to (locative case)

nihnu

A1. -hnavate- (rarely P. ti-), to make reparation or amends to (dative case) for (accusative) ; to beg pardon for (see below)

; to disown, deny, dissimulate, conceal, evade

nikhāta

mfn. dug up, excavated

nirbhid

P. A1. -bhinatti- (2. sg. subjunctive Aorist -bhed-

; perfect tense -bibheda-

etc.; -bibhide-

; ind.p. -bhidya-

etc.) , to cleave or split asunder, divide, open, pierce, hurt, wound, destroy

etc. ; (with locane-) to put out

; (with kham-) to form an aperture, excavate

; (with granthim-) to loose, untie

; to penetrate id est find out, investigate, discover

etc.: Passive voice -bhidyate-, to be broken asunder cleave or split open (intrans.)

nisru

A1. -sravate- (also for niḥ-sr-), to flow down or forth, spring or arise from (ablative)

: Causal to make water flow down from (accusative) upon (locative case)

cl.1 A1. navate- (nauti-with apa-), to go

: Causal nāvayati-, to move from the place, remove

or nū- cl.2.6. P. (

) nauti-, nuvati-, (present tense also n/avate-, ti-

etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna-

; perfect tense nunāva-

; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa-

; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv-

; ind.p. -nutya-, -nāvam-

; infinitive mood lavitum- varia lectio nuv-

), to sound, shout, exult ; praise, commend

etc. etc.: Passive voice nūyate-

etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati-

; Desiderative of Causal nunāvayiṣati-

: Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur-

; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder

ṅu

cl.1 A1. ṅavate-, to sound

: Desiderative ñuṅūṣate-

pariplu

A1. -plavate- (ind.p. -plutya-

; -plūya-

), to swim or float or hover about or through

etc. ; to revolve, move in a circle

; to move restlessly, go astray

; to hasten forward or near

: Causal -plāvayati- (ind.p. -plāvya-), to bathe, water

paripū

P. A1. -punāti-, nīte-, to purify completely, strain ; A1. (

-pavate-), to flow off clearly.

parivardhita

mfn. ( vardh-) cut, excavated

paryupahve

A1. -h/avate-, to call near, invite

pav

cl.1 A1. pavate-, to go

(varia lectio for plav-).

plab

or plav- cl.1 A1. plabate-, plavate-, to go

(varia lectio)

(see plu-).

plav

or plab- cl.1 A1. plabate-, plavate-, to go

(varia lectio)

(see plu-).

plu

cl.1 A1. (

; confer, compare

) pl/avate- (rarely P. ti-; perfect tense pupluve-

etc., 3. plural vuḥ-

; Aorist aploṣṭa-

etc., 2. plural aploḍhvam-

; preceding ploṣīṣṭa-,

; future ploṣyati-, te-

etc.; ind.p. -pl/ūya-

; -plutya-

etc.) , to float, swim

etc. ; to bathe

; to go or cross in a boat, sail, navigate

; to sway to and fro, hover, soar, fly

; to blow (as the wind)

; to pass away, vanish by degrees

(varia lectio) ; to be lengthened or prolated (as a vowelSee pluta-)

; (older form pru- q.v) to hop, skip, leap, jump, spring from (ablative) or to or into or over or upon (accusative)

etc.: Causal plāvayati- (rarely te-,or plāvayati-; Aorist apiplavat-

, apupl- grammar), to cause to float or swim, bathe, wash, inundate, submerge

etc. ; to overwhelm id est supply abundantly with (instrumental case)

; to wash away, remove (guilt, sin etc.)

; to purify

; to prolate (a vowel)

; to cause to jump or stagger

: Desiderative of Causal piplāvayiṣati- or puplāvayiṣati-

: Desiderative puplūṣate- grammar : Intensive poplūyate-, to swim about or rapidly

[ confer, compare Greek , ; Old Latin per-plovere; Latin pluit,pluvius; Lithuanian plauti; Anglo-Saxon flovan; German,flawjan,flawe7n,vlouwenetc.]

pracyu

A1. -cyavate- (Epic also P. ti-), to move, proceed, depart

; to swerve or deviate from (ablative)

; to be deprived of, lose (ablative)

; to come or stream forth

; to fall down, drop, stumble

; to fall (scilicet from heaven id est be born again)

: Causal -cyāvayati-, to move, shake

; to eject, remove or dispel or divert from (ablative)

etc. ; to cause to fall (literally and figuratively)

prahve

(A1. -havate-etc.;1. sg. imperfect tense -ahve-), to invoke

prajū

A1. -javate-, to hasten forwards

(?) : Causal -jāvayati-, to set in rapid motion, dart, shoot (arrows)

praplu

A1. -plavate-, to go to sea (samudram-), float or sail away

: Causal -plāvayati-, to cause to float or sail away

; to wash or flood with water

prastu

P. -stauti- (in

also A1. -stavate-,with act. and pass. sense, and 1. sg. -stuṣe-), to praise before (anything else) or aloud

etc. ; to sing, chant (in general, especially said of the prastotṛ-)

; to come to speak of introduce as a topic

; to undertake, commence, begin

; to place at the head or at the beginning

: Causal -stāvayati-, to introduce as a topic, suggest

pratyupahve

A1. -havate-, to call, invite

pravaṇeja

mfn. equals pravāte-j/a-

pru

cl.1 A1. (

) pravate- (perfect tense pupruve-

; Aorist proṣṭhāḥ-

), to spring up

: Causal prāvayati- (Aorist apupravat-,or apipravat-), to reach to (accusative)

(see

) : Desiderative of Causal puprāvayiṣati- or piprāvayiṣati-

(see ati-pru-, apa-pru-etc.;and plu-).

pū

cl.9 P. A1. (

) pun/āti-, punīt/e- (3. plural A1. pun/ate-

, punat/e-

;2. sg. imperative P. punīhi-

etc., punāh/i-

) ; cl.1. A1. (

) p/avate- (of P.only imperative -pava-

,and parasmE-pada genitive case plural pavatām-

; parasmE-pada A1. punān/a-below, p/avamāna-See;1. sg. A1. punīṣe-

; perfect tense pupuvuh-. ve-

; apupot-

; Aorist apāviṣuḥ- subjunctive apaviṣṭa-

; future paviṣyati-, pavitā- grammar; ind.p. pūtv/ā-

; pūtv/ī-

; pavitvā- grammar; -p/ūya-and -pāvam-

etc.; infinitive mood pavitum-

), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with s/aktum-,"to cleanse from chaff, winnow";with kr/atum-or manīṣ/ām-,"to enlighten the understanding";with hiraṇyam-,"to wash gold")

etc. ; (met.) to sift, discriminate, discern ; to think of or out, invent, compose (as a hymn)

; (A1. p/avate-) to purify one's self. be or become clear or bright ; (especially) to flow off clearly (said of the soma-)

; to expiate, atone for

; to pass so as to purify ; to purify in passing or pervading, ventilate

etc. (confer, compare pav-): Passive voice pūy/ate-, to be cleaned or washed or purified ; to be freed or delivered from (ablative)

etc.: Causal pav/ayati- or pāvayati- (Epic also te-; Aorist apīpavat- grammar; Passive voice pāvyate-

), to cleanse, purify

: Desiderative , pupūṣati-, pipaviṣate- grammar : Desiderative of Causal pipāvayiṣati- grammar ([ confer, compare Greek ; Umbr.pir; German Feuer; English fire.])

cl.1 A1. (

) ravate- (only rāviṣam-

; ruruviṣe-, araviṣṭa- aroṣṭa-

) to break or dash to pieces

(

also "to go;to kill;to be angry;to speak") : Intensive (only parasmE-pada r/oruvat-) to break, shatter

samabhiplu

A1. -plavate-, to inundate, wash (See next) ; to overwhelm, cover

samāplu

A1. -plavate-, to immerse together, immerse in water, bathe

; to overflow, inundate, overwhelm

; to spring or rush upon (accusative)

; to come into violent collision with

saṃdhāv

A1. -dhāvate-, (ind.p. -dhāvya-), to. cleanse or wash one's self

saṃnu

A1. -navate-, to come together, meet

saṃnu

A1. -navate-, to roar or sound together, bellow, bleat

sampariplu

A1. -plavate-, to flow quite over, overflow (See past participle)

samplu

A1. -plavate-, to flow or stream together, meet (as waters)

; to be heaped or massed together (as clouds)

; to founder, go down (as a ship)

; to fluctuate, waver (as the mind)

: Causal -plāvayati- to cause to flow or mass together (as clouds)

; to melt into, mingle or merge with (instrumental case)

; to float over, inundate, submerge

samutplu

A1. -plavate-, to jump or leap up together, move by jumps

stu

cl.2 P. A1. (

; see

) st/auti- or stavīti-, stute- or stuvīte- (in

also st/avate-,3. sg. stave-[with pass. sense], 1. 3. sg. stuṣ/e- imperative stoṣi-, parasmE-pada [mostly with pass. sense] stuvān/a-, st/avāna-or stavān/a-, st/avamāna-;in

stunvanti-,in

parasmE-pada stunvāna-; perfect tense tuṣṭāva-, tuṣṭuv/us-, tuṣṭuv/e-

etc.; Aorist astāvīt-or astauṣīt-

etc.; stoṣat-, stoṣāṇi-

; /astoṣṭa-

etc.; preceding stūyāt- grammar; future stavitā-or stotā-

; future staviṣy/ati-, te-

; stoṣyati-, te-

etc.; Conditional astoṣyat-

; infinitive mood stotum-

etc.; stavitum-

; st/otave-, stav/adhyai-

; ind.p. stutv/ā-

etc.; -st/utya-

etc.; -stūya-

etc.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual,"to chant" , with locative case of the text from which the sāman- comes)

etc. etc.: Passive voice stūy/ate- (Aorist astāvi-), to be praised or celebrated ; stāyamāna- mfn. being praised

: Causal stāvayati- (Aorist atuṣṭavat-

; ṭuvat-

), to praise, celebrate ; (stāvayate-), to cause to praise or celebrate

: Desiderative tuṣṭūṣati-, te- (past participle tuṣṭūṣita-), to wish to celebrate

: Intensive toṣṭūyate-, toṣṭoti- grammar

uddīpta

mfn. inflamed, aggravated (as passion)

upanyāplu

A1. -plavate-, to swim near

upaplu

P. -plavati-, to overflow, inundate ; to assault, invade, afflict ; to eclipse

; to rush upon, assail

: A1. -plavate-, to swim on the surface (as a light object) commentator or commentary on

; to hang over, move aloft

: Causal -plāvayati-, to irrigate, flood, water

; to float near (?)

utkhan

(ud-- khan-) P. -khanati- (perfect tense -cakhāna-) to dig up or out, to excavate ; to tear out by the roots, root up

etc. ; to draw or tear out

; to destroy entirely

utkhāta

mfn. excavated, eradicated, pulled up by the roots

utkṝ

(ud-kṝ-) P. -kirati-, to scatter upwards ; to pile up, heap up

; to dig up or out, excavate

etc. ; to engrave

utplu

(ud-plu-) A1. -plavate- (rarely P. -ti-), to swim upwards, emerge

; to draw near, approach (as clouds)

; to spring up, jump up or upwards, jump out, leap up

etc. ; to jump over ; to bound commentator or commentary on

; to spring upon ; to rise, arise

vedi

f. (later also vedī-;for 1. 2.See column 2) an elevated (or according to some excavated) piece of ground serving for a sacrificial altar (generally strewed with kuśa- grass, and having receptacles for the sacrificial fire;it is more or less raised and of various shapes, but usually narrow in the middle, on which account the female waist is often compared to it)

etc.

viklav

A1. -klavate-, to become agitated or confused

vinu

A1. -navate-, to go or spread in different directions

viplu

A1. -plavate- (mc. also P.), to float asunder, drift about, be dispersed or scattered

; to fall into disorder or confusion, go astray, be lost or ruined, perish

etc.: Causal -plāvayati-, to cause to swim or float about

; to spread abroad, make known, divulge

; to bring to ruin or calamity, waste, destroy

; (-plav-), to perplex, confuse, confound

vipru

(see vi-plu-) A1. -pravate-, to sprinkle about, scatter

vitṛd

P. A1. -tṛṇatti-, -trintte-, to pierce, bore, cleave, break asunder, excavate

: Causal -tardayati- idem or ' vi-tritīya- etc. See .'

vyatibhū

A1. -bhavate- (3. sg. prec. -bhaviṣīṣṭa-

), to vie with any one (accusative), contend for precedence or superiority

yathākhātam

ind. as dug or excavated

Apte Search

17 results


anupaśayaḥ	अनुपशयः Any thing or circumstance that aggravates a malady.

utkṝ	उत्कॄ 6 U. 1 To scatter, upwards, throw up, pile up or heap; रजोभिस्तुरगोत्कीर्णैः R.1.42. -2 To dig up, excavate. -3 To engrave, carve, sculpture; उत्कीर्णा इव वासयष्टिषु निशानिद्रालसा बर्हिणः V.3.2; R.4.59; see उत्कीर्ण also.

utkhan	उत्खन् 1 P. 1 To dig up or out, excavate; उत्खातं निधिशङ्कया क्षितितलम् Bh.3.4. -2 To tear up by the roots, eradicate; वङ्गानुत्खाय तरसा R.4.36,33;14.73; 18.22; Me.54; Bk.12.5,15.55. -3 To draw or tear out (eye &c.); उच्चख्नाते नलेना$$जौ स्फुरत्प्रतपना$क्षिणी Bk.14.32. -4 To draw or pull out; Śi.5.59,18.37; उत्खातखङ्गः Ve.3 unsheathed.

utkhāta	उत्खात p. p. 1 Excavated, dug up. उत्खातं निधिशङ्कया क्षितितलं ध्माता गिरेर्धातवः Bh.3.4. -2 Extracted, drawn out; उत्खातं परित्यागशल्यम् U.3. -3 Uprooted, plucked up by the roots (lit.); लीला˚ uprooted in sport U.3. 16; Māl.9.34. -4 (fig.) (a) Eradicated, totally destroyed, annihilated; किमुत्खातं नन्दवंशस्य Mu.1; ˚लवणो मधुरेश्वरः प्राप्तः U.7. (b) Deposed, deprived of power or authority; फलैः संवर्धयामासुरुत्खातप्रतिरोपिताः R.4.37 (where उत्खात means 'uprooted' also). -तम् A hole, cavity, hollow, uneven ground; अनुत्खातस्तिमित not stopped by uneven ground; Ś.7.33. -Comp. -केलिः f. digging out earth in sport (by means of horns, tusks &c.); उत्खात- केलिः शृङ्गाद्यैर्वप्रक्रीडा निगद्यते.

uddīpta	उद्दीप्त p. p. 1 Lighted, set on fire. -2 Shining, bright. -3 Inflamed, excited, aggravated (as passion).

upamit	उपमित् a. Ved. 1 Dug up, excavated. -2 Placing near. f. A prop, stay, pillar (स्थूणा); स्थूणेव जनाँ उपमिद् ययन्थ Rv.1.59.1.

kupita	कुपित a. Provoked, offended, angry. -Comp. -वायुः aggravated flatulence, hypochondria.

kṣāra	क्षार a. [क्षर्-ज्वला बा˚ ण] 1 Corrosive, caustic, acid, pungent, saline. -2 Flowing, oozing. -रः 1 Juice, essence. -2 Treacle, molasses. -3 Any corrosive or acid substances; क्षते क्षारमिवासह्यं जातं तस्यैव दर्शनम् U.4.7; क्षारं क्षते प्रक्षिपन् Mk.5.18; (क्षारं क्षते क्षिप् &c. has become proverbial, and means 'to aggravate the pain which is already unbearable', 'to make bad, worse', 'to add insult to injury'). -4 Glass. -5 Salt; caustic alkali; Y.3.36. -6 Ashes. -7 A rogue, cheat. -रम् 1 Black salt. -2 Water. -3 See क्षारः (3); आः क्षते क्षारमेतन्मे क्षिप्तं केनेत्यभाषत Ks.93.14. -Comp. -अच्छम् sea-salt. -अञ्जनम् an alkaline unguent. -अम्बु n. an alkaline fluid. -अष्ट- कम् N. of a collection of eight articles [Mar. पळस (Butea frondose), निवडुंग (Cactus Indicus), सर्जी (Saltpetre), चिंच (Tamarind), आघाडा (Achryanthes Aspara), रुई, तिलनाल, जव (Nitrate of Potash). -उदः, -उदकः -उदधिः, -समुद्रः, -सिन्धुः the salt ocean. -कर्दमः 1 a pool of saline mud. -2 N. of a hell; Bhāg.5.26.7. -क्षत a. damaged by saltpetre; Mk.3.14. -तैलम् oil cooked with alkaline ingredients. -त्रयम् -त्रितयम् natron, salt-petre and borax. -दशकम् N.of a collection of ten plants (Mar. शेवगा, मुळा, पळस, चिंच, चुका, आलें, निंब, आघाडा, ऊंस< कदली). -नदी a river of alkaline water in hell. -पञ्चकम् N. of a collection of five articles (Mar. जव, पुष्कर, सर्जी, पळस and तिलनाल). -भूमिः f., -मृत्तिका saline soil; किमाश्चर्यं क्षारभूमौ प्राणदा यमदूतिका Udb. -मेलकः an alkaline substance. -रसः a saline flavour. -श्रेष्ठम् alkaline earth. -षट्कम् N. of a collection of six plants (Mar. गुळवेल, कुडा, आघाडा, कळलावी, पुष्करमूल, तिलनाल).

khan	खन् 1 U. (खनति-ते, खात; pass. खन्यते or खायते) To dig up, delve, excavate; खनन्नाखुबिलं सिंहः Pt.3.17; Ms. 2.218; Ṛs.1.17. -2 To dig into the earth, bury.

khāta	खात p. p. 1 Dug up, excavated, bored; तुभ्यं खाता अवता अद्रिदुग्धा Rv.4.5.3; कीट˚ ...शुल्कस्य कीटखातस्य वह्नि- दग्धस्य सर्वतः । तरोरप्यूषरस्थस्य वरं जन्म न चार्थिनः ॥ Pt.2.89. -2 Torn, rent. -तम् 1 An excavation. -2 A hole. -3 A ditch, moat; पतति कदाचिन्नभसः खाते Pt.5.29. -4 An oblong pond. -5 A cavern. -6 Digging a hole. -ता An artificial pond. -Comp. -भूः f. a moat, ditch. -रूपकारः a potter.

kheya	खेय a. To be dug or excavated. -यम् A ditch, moat.

nikhāta	निखात p. p. 1 Dug up, excavated. -2 Fixed, planted (as a stake), infixed; शल्यं निखातमुदहारयतामुरस्तः R.9.78;13.61; अष्टादशद्वीपनिखातयूपः 6.38; गाढं निखात इव मे हृदये कटाक्षः Māl.1.29. -3 Dug in, buried.

nirbhid	निर्भिद् 7 U. 1 To tear up, burst or tear asunder, break or pierce through; अनेन निर्भिन्नतनुः स वध्यः V.5.6; Bk.9.67; निर्भिद्योपरि कर्णिकारमुकुलान्यालीयते षट्पदः V.2.23. -2 To disclose, betray, divulge; निर्भिन्नप्रायं रहस्यम् Dk., वृत्तान्तैकदेशं निर्बिभेद ibid; Śi.16.23; U.3.1. -3 To break down, destroy. -4 To ascertain, find out, discover. -5 To excavate. -6 To put out (the eyes).

parivardhita	परिवर्धित a. 1 Increased. -2 Cut, excavated. -3 Reared, brought up; श्यामाकमुष्टिपरिवर्धितको जहाति...पदवीं मृगस्ते Ś.4.14.

bhid	भिद् I.1.P. (भिन्दति) To divide or cut into parts. -II. 7 U. (भिनत्ति, भिन्त्ते, बिभेद, बिभिदे, अभैत्सीत्, अभिनत्, अभिन्त्त, भेत्स्यति-ते, भेत्तुम् भिन्न) 1 To break, cleave, split, cut asunder, rend, pierce, break through or down; अतिशीतलमप्यम्भः किं भिनत्ति न भूभृतः H.3.38; तेषां कथं नु हृदयं न भिनत्ति लज्जा Mu.3.34; Śi.8.39; Ms.3.33; R.8. 93;12.77. -2 To dig or tear up, excavate; U.1.23. -3 To pass through; यदि रोहिण्याः शकटं भिनत्ति रविनन्दनो गगनवीथ्याम् Pt.1.211,212. -4 (a) To divide, separate; द्विधा भिन्ना शिखण्डिभिः R.1.39. (b) To displace; आनन्दजः शोकजमश्रु बाष्पस्तयोरशीतं शिशिरो बिभेद R.14.3. -5 To violate, break, infringe; समयं लक्ष्मणो$भिनत् R.15.94; निहतश्च स्थितिं भिन्दन् दानवो$सौ बलद्विषा Bk.7.68. -6 To remove, take away; धैर्यमभिनदुदितं शिशुना Śi.15.87. -7 To disturb, interrupt; as in समाधिभेदिन्; असिपत्रवने चैव भिद्यमानानधार्मिकान् Rām.7.21.15. -8 To change, alter; (न) भिन्दन्ति मन्दां गतिमश्वमुख्यः Ku.1.11; or विश्वासोपगमा- दभिन्नगतयः शब्दं सहन्ते मृगाः Ś.1.14. -9 To expand, cause to open or blossom, open; सूर्यांशुभिर्भिन्नमिवारविन्दम् Ku.1.32; नवोषसा भिन्नमिवैकपङ्कजम् Ś.7.16; Me.19. -1 To disperse, scatter, scare away; भिन्नसारङ्गयूथः Ś.1.32; V.1.16. -11 To disjoin, disunite, set at variance; भेत्स्यामि स्वमतेन भेदकुशलो ह्येष प्रतीपं द्विषः Mu.3.13. -12 To loosen, relax, dissolve; पर्यङ्कबन्धं निबिडं बिभेद Ku.3.59. -13 To disclose, divulge. -14 To perplex, distract. -15 To distinguish, discriminate. -16 To explain or to understand; वचांसि योगग्रथितानि साधो न नः क्षमन्ते मनसापि भेत्तुम् Bhāg.5.1.18. -Pass. (भिद्यते) 1 To be split, rent or shivered; धरा धारापातै- र्मणिमयशरैर्भिद्यत इव Mk.5.22. -2 To be divided or separated. -3 To expand, blossom, open. -4 To be loose or relaxed; प्रस्थानभिन्नां न बबन्ध नीविम् R.7.9,66. -5 To be different from (with abl.); न कारणात् स्वाद् बिभिदे कुमारः प्रवर्तितो दीप इव प्रदीपात् R.5.37; U.4. -6 To be destroyed. -7 To be divulged or betrayed, get abroad; षट्कर्णो भिद्यते मन्त्रः &c. Pt.1.99. -8 To be harassed, pained or afflicted. -9 To be frightened or alarmed; अम्भसा भिद्यते सेतुस्तथा मन्त्रो$प्यरक्षितः । पैशुन्याद् भिद्यते स्नेहो वाचा भिद्येत कातरः ॥ Pt.1.12. -1 To separate oneself from, keep aloof from. -Caus. (भेदयति-ते) 1 To split, cleave, divide, tear &c. -2 To destroy, dissolve. -3 To disunite, set at variance. -4 To perplex. -5 To seduce. -Desid. (बिभित्सति-ते) To wish to break &c.

viśiṣ	विशिष् 7 P. 1 To particularize, individualize, specify, define. -2 To distinguish, discriminate. -3 To aggravate, heighten, enhance, intensify; पुनरकाण्डविवर्तनदारुणो विधिरहो विशिनष्टि मनोरुजम् Māl.4.7; U.4.15. -4 To surpass, excel; विशेषको वा विशिशेष यस्याः श्रियं त्रिलोकीतिलकः स एव Śi.3.63. -Pass. 1 To be different from; स्वदेहान्न व्यशिष्यत R.17.62. -2 To be better or higher than, surpass, excel, be preferable or superior to (often with abl.); तस्माद् दुर्गं विशिष्यते H.3.5; Mv.7.39; मौनात् सत्यं विशिष्यते Ms.2.83;3.23; (also with instr. and gen.); सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -Caus. 1 To distinguish, particularize. -2 To surpass, excel; मदनमपि गुणैर्विशेषयन्ती Mk.4.4; M.3.5.

sātyakiḥ	सात्यकिः N. of a Yādava warrior, who acted as charioteer to Kṛiṣṇa, and took part with the Pāṇḍavas in the great war. सात्यवतः sātyavatḥ सात्यवतेयः sātyavatēyḥ सात्यवतः सात्यवतेयः A metronymic of the sage Vyāsa.

Macdonell Vedic Search

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cyu	cyu waver, fall, I. cyávate. prá-, cs. cyāváya overthrow, i. 85, 4.

pravāteja	pravāte-já, a. born in a windy place, x. 34, 1 [pra-vātá + ja = jan].

hū	hù call, I. Ā. hávate, ii. 12, 8. 9; 33, 5; VI. Ā. huvé, vii. 61, 6; 71, 1; x. 14, 5.

Bloomfield Vedic
Concordance

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aṅgavate	svāhā # KSA.5.3. See aṅgine.

karṇavate	svāhā # KSA.5.3. See karṇine.

carmavate	svāhā # KSA.5.3. See carmaṇvate.

nāsikavate	(KSA. -kāvate) svāhā # TS.7.5.12.1; KSA.5.3.

pavate	vāre avyaye # RV.9.36.4c. Cf. pavante etc.

pavate	haryato hariḥ # RV.9.65.25a; 106.13a; SV.1.576a; 2.123a; JB.3.16; PB.11.5.1; Svidh.2.6.15.

pādavate	svāhā # KSA.5.3. See padvate.

māṃsavate	svāhā # KSA.5.3. See māṃsanvate.

mukhavate	svāhā # TS.7.5.12.1; KSA.5.3.

Vedabase Search

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jāta-manyavaḥ	aggravated by usual anger	SB 8.21.14

kṛtaḥ	was excavated	SB 9.8.4

mantrābhyām	with the two mantras (oṃ namo bhagavate vāsudevāya and oṃ namo nārāyaṇāya)	SB 6.8.4-6

jāta-manyavaḥ	aggravated by usual anger	SB 8.21.14

uddhārilā	excavated	CC Antya 4.218

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