atithi-gṛham, atithi-bhavanam, atithi-śālā   

yatra atithayaḥ nivasanti athavā atithīnāṃ nivāsasya kṛte nirmitaṃ gṛham।

atithi-gṛhe ekā api kakṣā riktā nāsti।

mandiram, devālayaḥ, īśvarasadma, devakulam, devagṛham, devabhavanam, devaveśman, devāgāram, devāyatanam, devāvasathaḥ, devatāgāram, pariṣkandaḥ, puṇyagṛham, pūjāgṛham, maṅgalagṛham, mahālayaḥ, vayunam, kīrtanam   

yatra bhavane devatā pratiṣṭhāpanāṃ kṛtvā pūjyate।

saḥ snātvā mandiraṃ gacchati।

āpākaḥ, pavanam, pākakuṭī   

saḥ gartaḥ yasmin kumbhakāraḥ mṛtpātrāṇi bharjayati।

pātrāṇi āpāke bhṛṣṭvā dṛḍhāni bhavanti।

prasūtigṛham, prasavagṛham, prasūtibhavanam   

yasmin gṛhe strī prasūyate।

prasūtigṛhasya svacchatā avaśyaṃ karaṇīyā।

puṃsavanam   

hindūdharmānusāreṇa garbhadhāraṇasamaye uttamāpatyasya kāṅkṣayā tṛtīye māse kṛtaḥ saṃskāraḥ।

garbhasthasya śiśoḥ samucite vikāsārthe puṃsavanaṃ kriyate।

puṣpavāṭikā, kusumodyānam, puṣpavanam, kusumākaraḥ, kusumālayaḥ   

puṣpopacayahetuḥ bhūbhāgaḥ।

asyāṃ puṣpavāṭikāyāṃ vibhinnāni puṣpāṇi santi।

haritavanam   

tad vanaṃ yad varṣaṃ yāvad haritam asti।

vayaṃ haritavanāt agre gacchāmaḥ।

bhavanam, prāsādaḥ, harmyam   

śilā tathā ca iṣṭikādibhiḥ vinirmitaḥ vāstoḥ kakṣāsvarūpaḥ bhāgaḥ।

asya bhavanasya nirmāṇe trīṇi varṣāṇi gatāni।

apanata, nata, nāmita, ānata, avanata, pariṇata, praṇata, avanata, namra, añcita, avanamra, avabhugna, nyakra, nyañcita, vakra, pravha   

yaḥ añcati।

phalaiḥ vṛkṣaḥ nataḥ।

tṛṇalavanam   

kṛṣyopakaraṇaiḥ kṛṣīkṣetre tṛṇaniṣkāsanasya kriyā।

śyāmaḥ kṛṣīkṣetre tṛṇalavane vyastaḥ asti।

niṣpavanam, niṣpūtiḥ   

dhānyaṃ uḍḍīya nistuṣīkaraṇasya kriyā।

tena niṣpavanād anantaraṃ dhānyaṃ koṣṭhāgāre sthāpitam।

śasyachedanam, śasyakartanam, śasyalavanam   

śasyachedanasya kriyā।

asmin saṃvatsare varṣāyāḥ kāraṇāt śasyachedanam vilambena jātam।

gṛham, geham, udvasitam, veśma, sadma, niketanam, niśāntam, natsyam, sadanam, bhavanam, agāram, sandiram, gṛhaḥ, nikāyaḥ, nilayaḥ, ālayaḥ, vāsaḥ, kuṭaḥ, śālā, sabhā, pastyam, sādanam, āgāram, kuṭiḥ, kuṭī, gebaḥ, niketaḥ, sālā, mandirā, okaḥ, nivāsaḥ, saṃvāsaḥ, āvāsaḥ, adhivāsaḥ, nivasati, vasati, ketanam, gayaḥ, kṛdaraḥ, gartaḥ, harmyam, astam, duroṇe, nīlam, duryāḥ, svasarāṇi, amā, dame, kṛttiḥ, yoniḥ, śaraṇam, varūtham, chardichadi, chāyā, śarma, ajam   

manuṣyaiḥ iṣṭikādibhiḥ vinirmitaṃ vāsasthānam।

gṛhiṇyā eva gṛhaṃ śobhate।

prāsādaḥ, mahābhavanam, aṭṭālikā, aṭṭaḥ   

aṭṭālikopari gṛham।

mumbaīnagaryāṃ bahavaḥ aṭṭālikāḥ santi।

snānam, majjanam, āplāvaḥ, āplavaḥ, upasparśanam, savanam, sarjanam   

malāpakarṣārthe tathā ca śaityārthe śarīrasya jalena śuddhīkaraṇam।

santaḥ snānād anantaraṃ devatāpūjanaṃ kurvanti।

avanam   

prabalatāyāḥ kāraṇāt anyasya icchānusāraṃ pravartanānukūlaḥ vyāpāraḥ।

saḥ asya kṣetrasya udvardhakaḥ asti ataḥ janāḥ tasya purataḥ avanamanti।

udyānam, vāṭikā, upavanam, ārāmaḥ, puṣpavāṭīkā, tevanam   

tat kṛtrimaṃ vanaṃ yatra naikānāṃ puṣpaphalavṛkṣāṇāṃ ropaṇaṃ kṛtam।

bālakāḥ udyāne bījapūrāṇi lūnāti।

stutiḥ, praśaṃsā, praśastiḥ, anuṣṭutiḥ, abhiṣṭava, āloka, uktham, īḍā, upavarṇanam, upastavaḥ, gīrṇi, guṇaślāghā, gūrti, devanam, dhiṣaṇam, nāntram, pariṣṭuti, pariṣṭavanam, pāṇaḥ, prakhyātiḥ, pratiṣṭutiḥ, pratisaṃdhānam   

kimapi vastvoḥ athavā vyakteḥ guṇānāṃ praśaṃsāsūcikā ādarasūcikā vā uktiḥ।

sarvaiḥ gopālasya vīratāyāḥ stutiḥ kṛtā।

upavanam   

laghu araṇyam।

asmākaṃ grāmāt bahiḥ upavanam asti।

ākheṭavanam   

ākheṭārthe vartamānaṃ vanam।

prācīne kāle rājānaḥ mṛgayārthe ākheṭavane gacchanti sma।

bhavanam   

ekayā eva aṭṭālikayā yuktaṃ bṛhad gṛham।

amitaḥ ekasmin viśāle bhavane vasati।

avanam, ānam, nam   

urdhvabhāgasya adhomukhībhavanānukūlaḥ vyāpāraḥ।

phalānāṃ bhāreṇa vṛkṣaḥ avanamati।

yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā   

vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। /

aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]

stheyapariṣadbhavanam   

tat sthānaṃ yatra stheyāḥ nirṇayaṃ dadati।

stheyapariṣadbhavane stheyāḥ grāmiṇāḥ ca āsan।

rājabhavanam   

rājyapālādīnāṃ kṛte vartamānaṃ śāsakīya-gṛham।

mukhyamantrīmahodayaḥ rājyapālamahodayān milanārthe rājabhavane agacchat।

stavanam, stavaḥ, nutiḥ   

tad gītaṃ yasmin īśvarasya devatāyāḥ vā satkarmaṇāṃ guṇānāṃ vā śraddhāpūrṇaṃ varṇanaṃ bhavati।

asmin pustake atīva sundarāṇi stavanāni saṅgṛhītāni santi।

rakṣaṇam, rakṣā, rakṣṇam, pālanam, trāṇam, guptiḥ, gopanam, avanam   

kasya api vastunaḥ tathā ca vyakteḥ ca anyebhyaḥ trāṇārthe rakṣakāṇāṃ niyojanam।

rakṣakaḥ rakṣaṇe jāgarukaḥ asti।

veśyāgṛham, veśavāsaḥ, ratibhavanam, ratigṛham, veśyājanāśrayaḥ   

yatra veśyāḥ nivasanti।

veśyāvṛttiṃ pratiṣedhya veśyāgṛhāṇi api na bhaviṣyanti।

āpākaḥ, pavanam   

yatra iṣṭikā pācayati।

śramikaḥ āpākāt iṣṭikā niṣkāsayati।

avanamaya, ānamaya, namaya, vakrīkṛ   

vastuviśeṣasya viśiṣya akuṭilasya ākāraparivartanānukūlaḥ vyāpāraḥ।

saḥ lohasya yaṣṭim avanamayati।

dravīkaraṇam, dravībhavanam   

bāṣpasya dravarūpe parivartanam।

sugandhitadravyasya nirmāṇaṃ dravīkaraṇasya prakriyayā bhavati।

āmravanam   

āmrasya vanam।

asya āmravane pratyekaḥ vṛkṣaḥ āmraiḥ ācchāditaḥ।

nāṭyaśālā, raṅgabhavanam, nāṭyamandiram   

tat sthānaṃ bhavanaṃ vā yatra nāṭyaprayogaḥ bhavati।

adya nāṭyaśālāyāṃ rājā hariścandra iti nāṭakasya prayogaḥ asti।

vilāsamandiram, vilāsabhavanam, krīḍāmandiram, ratimandiram   

bhavanaviśeṣaḥ, rājabhavane āmodapramodārthe tathā ca vilāsārthe vā nirmitaṃ bhavanam;

kīcakaḥ ekākīnīṃ sairandhrīṃ vilāsamandire kapaṭena āhūtavān

vegaḥ, javaḥ, javanam, taras, raṃhatiḥ, raṃhiḥ   

niyatasamaye pratimānakaṃ ākrāntā dūratā।

kārayānaṃ navatiḥ sahasramānaṃ yāvat vegena gacchati।

bāṣpībhavanam   

kasyāpi vastunaḥ kayācit prakriyayā bāṣpasya rūpe parivartanam।

grīṣmakāle jalasya bāṣpībhavanaṃ sahajatayā bhavati।

apakṣayaḥ, alpībhavanam, nyūnībhavanam   

kṣīṇasya kriyā bhāvo vā।

āplāvena grastāḥ grāmīṇāḥ nadyāḥ jalasya apakṣayeṇa praśamitāḥ।

taraṇam, plavanam   

jale hastapādavicālanasya kriyā।

sātatyena taraṇena saḥ śrāntaḥ।

bilvavanam   

bilvasya vanam।

adhijanaḥ bilvavane bilvaṃ chinatti।

tālavanam   

tālānāṃ vanam।

mārge bhraṣṭāḥ vayaṃ tālavane praviṣṭāḥ।

nandanam, kandasāram, nandanavanam, malayaḥ, nandikā   

indrasya vāṭikā।

pārijātavṛkṣaḥ nandanavane vartate।

praśaṃsā, stavanam, stutiḥ, kīrtanam   

yaśasaḥ varṇanam।

saḥ svasya guroḥ praśaṃsāyāḥ na viramati।

avanam, ānam, nam   

kasyacana vastunaḥ upāntabhāgasya upāntabhāgadvayasya vā samānāṃ diśam abhi pravṛttyanukūlaḥvyāpāraḥ।

vṛddhāvasthāyāṃ kaṭiḥ avanamati।

vaibhrājavanam, vaibhrājam   

svargastham ekam upavanam।

vaibhrājavanasya varṇanaṃ purāṇeṣu vartate।

vaiśrambhakam, vaiśrambhakavanam   

devatānām ekam upavanam।

vaiśrambhakasya varṇanaṃ purāṇeṣu vartate।

sukumāravanam   

ekaṃ paurāṇikam upavanam।

sukumāravane śaṅkaraḥ pārvatī ca ramete।

tarpaṇam, prīṇanam, avanam, āpyāyanam   

tṛptisampādanasya kriyā।

pitṝṇāṃ tarpaṇaṃ pitṛpakṣe kriyate।

īḍenam, īḍena-upavanam   

bāyabalagranthe varṇitam upavanam।

īḍene jñānavṛkṣaḥ asti।

khāṇḍavavanam   

purāṇe varṇitam ekaṃ vanam।

arjunena khāṇḍavavanaṃ prajvālitam।

sundaravanam   

bhāratadeśe paścimabaṅgālaprāntasya vanapradeśaḥ।

sundaravane vyāghrāḥ nivasanti

samplavanam   

vartamānāt sthānāt jhaṭiti upari gamanasya kriyā।

samplavanena vānaraḥ vṛkṣe gataḥ।

asipatravanam   

saḥ narakaḥ yasmin nijapathādanāpadyapagataḥ pākhaṇḍañcopagataḥ praveśya kaṣayā praharanti tatrāsāvitastato dhāvamānaḥ ubhayatodhārai stālavanāsipatraiḥ chidyamānasarvāṅgo hā hatosmīti paramayā vedanayā mūrcchitaḥ pade pade nipatati svadharmahā pākhaṇḍānugamanaphalaṃ bhuṅkte।

asipatravanasya vistāraṃ dvisahasrayojanāni asti।

āsavanam   

kamapi dravyam uṣṇīkṛtya tena prāptaṃ bāṣpaṃ śītaṃ kṛtvā tasya bāṣpasya punaḥ dravye parivartanasya kriyā।

rasāyanaśāstre śuddhikaraṇasya āsavanam ekaḥ mukhyaḥ upāyaḥ।

citavanamaṇḍalam   

nepāladeśasya nārāyaṇī iti kṣetre vartamānam ekaṃ maṇḍalam।

citavanamaṇḍale kṛṣṇikāyāḥ śasyaṃ samyak bhavati।

vidhānabhavanam   

tad bhavanaṃ yatra vidhānasabhāyāḥ sabhā bhavati।

ekena manuṣyeṇa vidhānabhavanasya purataḥ ātmaghātasya prayāsaḥ kṛtaḥ।

vetrakīyavanam   

sthānaviśeṣaḥ ।

vetrakīyavanasya ullekhaḥ mahābhārate asti

vaitrakīyavanam   

ekaṃ sthānam ।

vaitrakīyavanasya ullekhaḥ mahābhārate asti

vyāsavanam   

ekaṃ pavitraṃ vanam ।

vyāsavanasya ullekhaḥ mahābhārate asti

puṣpavanam   

ekaḥ parvataḥ ।

puṣpavanasya ullekhaḥ kośe vartate

śatāvartavanam   

ekaṃ vanam ।

śatāvartavanasya ullekhaḥ harivaṃśe asti

śītavanam   

ekaṃ puṇyakṣetram ।

śītavanasya ullekhaḥ mahābhārate asti

prayāgavanam   

ekaḥ vanaviśeṣaḥ ।

rāmāyaṇe prayāgavanasya varṇanaṃ vidyate

krauñcavanam   

ekaṃ nagaram ।

krauñcavanasya ullekhaḥ rāmāyaṇe dṛśyate

khaṭvāṅgavanam   

ekam araṇyam ।

khaṭvāṅgavanasya varṇanaṃ harivaṃśe dṛśyate

bhadrasālavanam, bhadraśālavanam   

ekaṃ vanam ।

mahābhārate bhadrasālavanam ullikhitam āsīt

sarvartukavanam   

ekaṃ vanam ।

sarvartukavanasya ullekhaḥ harivaṃśe asti

sukumāravanam   

ekā nadī ।

sukumāravanasya ullekhaḥ bhāgavatapurāṇe vartate

krauñcavanam   

ekaṃ nagaram ।

krauñcavanasya ullekhaḥ rāmāyaṇe dṛśyate

khaṭvāṅgavanam   

ekam araṇyam ।

khaṭvāṅgavanasya varṇanaṃ harivaṃśe dṛśyate

pāñcajanyavanam   

ekaṃ kāṣṭham ।

pāñcajanyavanasya ullekhaḥ hārītena kṛtaḥ

karmāravanam   

ekaṃ sthānam ।

karmāravanasya ullekhaḥ kṣubhnādigaṇe asti

jayavanam   

ekaṃ sthānam ।

jayavanasya ullekhaḥ bilhaṇasya vikramāṅkadevacarite asti

tumbavanam   

ekaṃ sthānam ।

tumbavanasya ullekhaḥ varāhamihireṇa kṛtaḥ

naḍavanam   

ekaṃ sthānam ।

naḍavanasya ullekhaḥ rājataraṅgiṇyām asti

nāgavanam   

ekaṃ sthānam ।

nāgavanasya ullekhaḥ koṣe asti