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"asati" has 3 results
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| abhidās | Ved. -dāsati- (subjunctive 3. sg. -d/āsat-[  ] or -d/āsāt- ) to consider and treat as an enemy.  | ||||||
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| abhiśās | -ś/āsati-, to assign, allot ; to rule, govern  | ||||||
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| anujñā | to permit, grant, allow, consent ; to excuse, forgive ; to authorize ; to allow one to depart, dismiss, bid farewell to ; to entreat ; to behave kindly: Caus. -jñāpayati-, to request, ask permission, ask for leave to depart, to take leave: Desiderative -jijñāsati- or -te-, to wish to allow or permit  | ||||||
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| anupratiṣṭhā | ( sthā-) to follow in getting a firm footing or in prospering : Desiderative -tiṣṭhāsati-, to wish to get a firm footing after  | ||||||
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| anuṣṭhā | ( sthā-) to stand near or by ; to follow out ; to carry out, attend to ; to perform, do, practise ; to govern, rule, superintend ; to appoint: Passive voice -ṣṭhīyate-, to be done ; to be followed out: Desiderative -tiṣṭhāsati-, to be desirous of doing, etc.  | ||||||
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| āras | P. -rasati-, to roar towards, shout to  | ||||||
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| āśvas | P. -śvasiti- and -śvasati- (imperative 2. sg. -śvasihi-and -śvasa-[ ]; imperfect tense -aśvasīt-[ ]and -aśvasat-[ ]) A1. -śvasate-, to breathe, breathe again or freely ; to take or recover breath, take heart or courage ; to revive etc.: Causal -śvāsayati-, to cause to take breath ; to encourage, comfort ; to calm, console, cheer up  | ||||||
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| atihan | Desiderative -jighāṃsati- (for -jighāsati-fr.  | ||||||
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| aupavasathya | mfn. equals aupavasathika- above  | ||||||
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| āvas | P. -vasati-, to abide, dwell ; to spend (time) ; to enter, inhabit ; to take possession of etc. ; to sleep with : Causal -vāsayati-, to cause or allow any one to dwell or abide ; to receive hospitably ; to inhabit, settle in a place  | ||||||
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| bhā | cl.2 P. () bh/āti- (pr. p. bhāt- f. bhāntī-or bhātī- ; Potential bhāyāt- ; plural babhau- etc.; Aorist abhāsīt- grammar ; future bhāsy/ati- etc.) , to shine, be bright or luminous etc. ; to shine forth, appear, show one's self ; to be splendid or beautiful or eminent etc. (with na-,to cut a poor figure ) ; to appear as, seem, look like, pass for (Nominal verb with or without iva- adverb in vat-) etc. ; to be, exist ; to show, exhibit, manifest (varia lectio): Passive voice bhāyate-, impers, radiance is put forth by (instrumental case) : Causal bhāpayate- ; Aorist abībhapat- grammar : Desiderative bibhāsati- : Intensive bābhāyate-, bābheti-, bābhāti- [ confer, compare  | ||||||
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| bhās | cl.1 A1. () bhāsate- (in older language also P. bh/āsati- etc.; parasmE-pada bh/āsat- ; perfect tense babhāse- ; Aorist abhāsiṣṭa- grammar; future bhāsiṣyate-, bhāsitā- ), to shine, be bright etc. ; to appear ("as"or"like" Nominal verb or instrumental case of an abstract noun), occur to the mind, be conceived or imagined, become clear or evident etc.: Causal bhāsayati-, te- (Aorist ababhāsat-and abībhasat- ), to make shine, illuminate etc. ; to show, make evident, cause to appear ("by way of." instrumental case of an abstract noun) Desiderative bibhāsiṣate- grammar : Intensive bābhāsyate-, bābhāsti- (see | ||||||
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| daṃś | cl.1. (originally cl.6.) d/aśati- (; A1. ; parasmE-pada d/aśat- etc.; perfect tense dadaṃśa-; plural śur- ; parasmE-pada dadaśv/as- ; future daṅkṣyati- ; daṃṣṭā- ;1. plural daśiṣyāmas- ; Aorist adāṅkṣīt- ; plural ṣur- ; ind.p. daṃṣṭvā- ; cl.1. daṃśati- ) to bite etc.: Causal to cause to bite ; to cause to be bitten by (instrumental case) : Intensive dandaśyate-, śīti- ; dandaṣṭi-, daṃṣṭi- ; parasmE-pada d/andaśāna- (confer, compare ś/ūka-) repeatedly biting : Causal of Intensive (ind.p. dandaśayitvā-) causing to be bitten by (instrumental case) ; ([ confer, compare ; Gothic tahyan.])  | ||||||
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| dāś | (the finite forms only in and once in See below) cl.1 P. d/āśti-, A1. te- (rarely cl.2.5. P. dāṣṭi-, ; dāśn/oti-, [the latter also =; subjunctive d/adāśati-, śas-, śat-, ; parasmE-pada dadāśv/as-[ dative case ś/uṣe-, ], dāśiv/as-[only ] and dāśv/as-[see below]), to serve or honour a god (dative case or accusative) with (instrumental case), ; offer or present (accusative) to (dative case), grant, give, bestow, : Causal P. dāśayati-, offer, present [ confer, compare daśasya-,and Greek in -a-, -a-.]  | ||||||
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| dās | cl.1 P. A1. dāsati-, te-, to give () cl.5 P. dāsnoti- (varia lectio for dāś- ), to hurt, injure. (There occurs only dāsati-with abhi-;See sub voce, i.e. the word in the Sanskrit order)  | ||||||
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| dham | or dhmā- cl.1 P. dh/amati- (A1. te- ; parasmE-pada dhmāntas- equals dhamantas- ; perf. dadhmau-,3. plural A1. mire- ; Aorist adhmāsīt- ; preceding dhmāyāt-or dhmeyāt- grammar; future dhamāṣyati- ; dhmāsyati-, dhmātā- grammar; ind.p. -dhm/āya- ) to blow (either intrans. as wind [applied also to the bubbling soma- ]or trans. as,to blow a conch-shell or any wind instrument) etc. ; to blow into (locative case) ; to breathe out, exhale ; to kindle a fire by blowing ; to melt or manufacture (metal) by blowing etc. ; to blow or cast away : Passive voice dhamyate-, Epic also ti-, dhmāy/ate-, ti- ( ) to be blown etc.: Causal dhmāpayati- (Aorist adidhmapat- grammar; Passive voice dhmāpyate- ) to cause to blow or melt ; to consume by fire, reduce to cinder : Desiderative didhnāsati- grammar : Intensive dedhmīyate- ; dādhmāyate-, parasmE-pada yamāna- being violently blown (conch-shell) [ confer, compare Slavonic or Slavonian dumo"smoke"]  | ||||||
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| drā | cl.2 P. dr/āti- (imperative dr/ātu-, dr/āntu- ; perfect tense dadrur-, parasmE-pada A1. dadrāṇ/a- ; Aorist adrāsīt-; subjunctive drāsat- ), to run, make haste: Causal drāpayati- (Desiderative of Causal d/idrāpayiṣati-) ; Aorist adidrapat- : Intensive d/aridrāti- ; 3 plural daridrati- ; to run hither and thither ; to be in need or poor: Desiderative of Intensive didaridrāsati- and didaridriṣati- Va1rtt. 2 [ confer, compare | ||||||
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| garbhāgāra | n. equals rbha-vasati-  | ||||||
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| garbhāśaya | m. equals rbha-vasati- | ||||||
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| garbhaśayyā | f. equals -vasati-, | ||||||
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| garbhasthāna | n. equals -vasati- | ||||||
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| garbhaveśman | n. equals -vasati- | ||||||
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| ghas | not used in proper (cl.1. ghasati- ), but supplies certain tenses (especially Aorist and Desiderative ) of ; aghās-(?) ;3. sg. aghat-, aghasat-[? ], ajīghasat-[ ];3. plural /akṣan- ; aghasan- [ ];2. dual number /aghastām-;2. plural aghasta-; subjunctive 2. sg. gh/asas-,3. sg. sat- ;3. plural kṣan-, ; imperative 3. dual number gh/astām-; perfect tense jagh/āsa- etc.;3. plural jakṣur- ; Potential jakṣīy/āt- ; parasmE-pada jakṣiv/as- ; f. kṣ/uṣī- ) , to consume or devour, eat: Desiderative j/ighatsati- (see ), to wish to consume or devour, wish to eat (see  | ||||||
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| govardhana | m. Name of the author of nasaptaśatī- (of the 12th or 13th century A.D.) on etc.  | ||||||
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| gras | cl.1 P. A1. gr/asati-, te- (perf. Potential A1. jagrasīta- ; parasmE-pada A1.and Passive voice jagrasān/a- ), to seize with the mouth, take into the mouth, swallow, devour, eat, consume etc. ; to swallow up, cause to disappear ; to eclipse etc. ; to swallow or slur over words, pronounce indistinctly () 27 ; to suppress, stop or neglect (a lawsuit) : Causal P. grāsayati-, to cause to swallow or devour ; to consume, swallow ; ([ confer, compare ; Latin gra1-men; German gras; English grass.])  | ||||||
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| gṛhītavasatīvarīka | mfn. one who has taken up the waters called vasatī-v/arī-  | ||||||
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| hā | cl.3 P. () j/ahāti- (rarely cl.1. jahati-3. dual number jahltaḥ- imperative jah/ihi-[or jahāhi- ]; jahītāt- ; Potential jahyāt- etc.; perfect tense jahau-, jah/uḥ- etc.; jahe- ; Aorist ahāt- etc.; ahāsīt- grammar;3. sg. ahās- ; /ahāsi- ; hāsiṣṭa- ,; future hātā- grammar; hāsyati-, te- etc., jahiṣyati- etc.; infinitive mood hātum- ; ind.p. hitv/ā-.[ q.v ] etc.; hitv/ī- tv/āya- ; -hītvā- grammar; -h/āya- , h/īyam- ), to leave, abandon, desert, quit, forsake, relinquish (with śarīram-, deham-, prā etc., etc. ; to discharge, emit ; to put away, take off, remove, lay aside, give up, renounce, resign, avoid, shun, abstain or refrain from etc. ; to disregard, neglect ; to lose, be deprived of. ; to get rid of. escape from etc. ; to cause to emit (with śardham-,"to cause to break wind") : Passive voice hīy/ate- or h/īyate- (Epic also hīyati-; Aorist ahāyi-), to be left or abandoned or deserted etc. ; to be left behind, fall short of (ablative) etc. ; to be excluded from or bereft of (ablative or instrumental case;with prā etc. ; to be overtaken by (instrumental case) ; to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end etc. ; to weigh less (at the ordeal of the balance) ; to be given up or avoided (varia lectio) ; to be subtracted ; to become detached from (with ablative or instrumental case), fall out (as hair) : Causal hāpayati- (mc. also te- Aorist ajīhapat-; -jīhipaḥ- ), to cause to leave or abandon etc. ; to omit, neglect etc. ; to fall short of. be wanting in (accusative) ; to give up (asūn-,"life") ; to lose (kālam-,"time") ; to abandon (pratijñām-,"a thesis") : Desiderative jihāsati-, to wish to leave or abandon ; to wish to reject or disdain ; to wish to escape : Intensive jehīyate-, jāhāti-, jāheti- grammar  | ||||||
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| has | cl.1 P. () hasati- (mc. also te-; perfect tense jahāsa-, jahase- etc.; Aorist ahasīt- grammar; future hasitā- ; hasiṣyati- etc.; infinitive mood hasitum- ; ind.p. hasitvā-, -hasya- ), to laugh, smile, laugh at (instrumental case) etc. ; to deride, mock, ridicule (accusative) etc. ; to surpass, excel ; to expand, open (as a blossom) : Passive voice hasyate- (Aorist ahāsi-), to be laughed or smiled at etc.: Causal hāsayati- (Aorist ajīhasat-), to cause to laugh : Desiderative jihasiṣati- (see ), jāhasti-, to laugh continuously or immoderately  | ||||||
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| hlas | (see  | ||||||
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| hras | cl.1 P. A1. hrasati-, te- (only in present base; grammar also perfect tense jahrāsa-etc.) , to become short or small, be diminished or lessened etc. ; to descend from (ablative) ; (P.) to sound : Causal hrāsayati- (Aorist ajihrasat-), to make small or less, shorten, curtail, diminish etc.: Desiderative jihrasiṣati- grammar : Intensive jāhrasyate-, jāhrasti- | ||||||
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| jas | cl.1 A1. (parasmE-pada j/asamāna-) to be exhausted or starved : P. j/asati-, to go : cl.4 P. to liberate : Causal jāsayati- (Aorist ajījasata-,2. dual number jajast/am-) to exhaust, weaken, cause to expire ; to hurt (see ) ; to strike, ; to contemn ; see uj--, ni-- ; pro | ||||||
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| kaś | cl.1 P. kaśati-, to go, move commentator or commentary on ; to sound ; to strike, punish, hurt, kill (varia lectio for kaṃs-, kas-, jhaṣ-, śaś-See  | ||||||
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| kas | cl.1 P. kasati- () , to go, move, approach ; (perf. cakāsa- equals śuśubhe- commentator or commentary) to beam, shine : Intensive canīkasīti-, canīkasyate- (see kaś-, kaṃs-, niḥ-kas-,and vi-kas-.)  | ||||||
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| kṣīrodajā | f. (equals kṣīrā  | ||||||
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| las | cl.1 P., () lasati- (only parasmE-pada lasat-, lasamāna-,and perfect tense lalāsa-; grammar also Aorist alasīt-; future, lasitā-, lasiṣyati-), to shine, flash, glitter etc. ; to appear, come to light, arise ; to sound, resound (confer, compare ; to embrace : Causal , or cl.10. (), lāsayati- (Aorist alīlasat-; Passive voice lāsyate-), to dance ; to cause to teach to dance ; to exercise an art (confer, compare [ confer, compare Latin lascivus,lascivire.]  | ||||||
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| mandasmitaśataka | n. Name of chapter of the mūkapañcaśatī- (q.v)  | ||||||
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| maś | (see ( also "to be angry") .  | ||||||
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| mnā | (see ; manati- (grammar also perfect tense mamnau-; Aorist amnāsīt-; preceding mnāyāt-,or mneyāt-; future mnātā-and mnāsyati-; infinitive mood mnātum-: Causal mnāpayati- Aorist amimnapat-: Desiderative mimnāsati-: Intensive, māmnāyate-, māmnāti-, māmneti-), only in anu--, ā--, praty-ā--, sam-ā--, pari- | ||||||
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| naś | or naṃś- cl.1 P. A1. n/aśati-, te- (Aorist ānat-, -naṭ- -anaṣṭām-, -nak-[in pra-ṇak-] imperative -n/akṣi-; A1.1. sg. n/aṃśi- preceding naśīmahi-; infinitive mood -n/aśe-), to reach, attain, meet with, find [ confer, compare 1. aś-and nakṣ-; Latin nac-tussum; Lithuanian ne4szti; Slavonic or Slavonian nesti; Gothic gana7hs; German genug; Anglo-Saxon gena7h; English enough.]  | ||||||
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| naś | cl.4 P. () n/aśyati- (rarely te-and cl.1.P. n/aśati-, te-; perfect tense nanāśa-,3. plural neśur-; Aorist anaśat- etc.; aneśat-, n/eśat- [ confer, compare on ]; future naśiṣyati- ; naṅkṣyati-, te-[cond. anaṅkṣyata-] ; naśitā- ; naṃṣṭā- ; naṅgdhā- ; infinitive mood naśitum-, naṃṣum- grammar; ind.p. naśitvā-, naṣṭva-, naṃṣṭvā- ) to be lost, perish, disappear, be gone, run away etc. ; to come to nothing, be frustrated or unsuccessful etc.: Causal nāś/ayati-, Epic also te- (Aorist -anīnaśat-; dative case infinitive mood -nāśayadhyai- ) to cause to be lost or disappear, drive away, expel, remove, destroy, efface etc. ; to lose (also from memory), give up ; to violate, deflower (a girl) ; to extinguish (a fire) ; to disappear (in mā- nīnaśah-and naśuḥ-) : Desiderative ninaśiṣati- or ninaṅkṣati- (confer, compare ninaṅkṣu-) ; Desiderative of Causal nināśayiṣati-, to wish to destroy : Intensive nānaśyate- or nānaṃṣṭi- grammar ([ confer, compare Greek ; Latin nex,nocere]) .  | ||||||
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| nirdaṃś | P. -daśati- (present tense parasmE-pada -daśat-and śamāna- ind.p. -daśya-), to bite through, bite, gnash or grind the teeth  | ||||||
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| nirvas | P. -vasati-, to dwell, finish dwelling (with vāsam-etc.) ; to dwell abroad : Causal -vāsayati-, to expel from (ablative), banish etc. ; to dismiss  | ||||||
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| nivas | P. -vasati-, (rarely te-; future -vatsyati-), to sojourn, pass or spend time, dwell or live or be in (locative case) etc. ; to keep one's ground, withstand (-vāsate-for -vasate-?) ; to inhabit (accusative) ; to incur or undergo (accusative) ; to cohabit, approach sexually (rohiṇīm-) : Causal -vāsayati- (perfect tense sayām āsa-), to cause to stay, receive as a guest ; to make inhabited, populate ; to choose as a dwelling-place, inhabit ; to put or place upon (locative case)  | ||||||
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| nyas | P. -asyati-, or -asati-, to throw or cast or lay or put down (with locative case exempli gratia, 'for example' bhuvi-,on the earth) etc. ; to take off ; to give up, resign (as life) ; to set in the ground, plant (prarohān-,shoots) ; (with locative case) to throw or hurl upon, pour or shed on or in, put or place or fix or insert in, turn or direct to, deposit with, intrust or commit to ; to settle arrange etc. (with citre-,"to place in a picture", paint, depict;with śirasi-,"to place on the head", receive with reverence;with manasi-,"to call to mind", reflect, ponder;with pathi-,"to lay on the road", give up) ; to bring forward, mention : Causal (perfect tense nyāsayām āsa-or sayāṃ cakre-) to cause to put or lay down  | ||||||
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| pā | cl.1 P. () p/ibati- (Ved. and Epic also A1. te-; rarely pipati-, te- ) cl.2. pāti-, pāth/as-, pānti- ; parasmE-pada A1. papān/a- , p/ipāna- (perfect tense P. pap/au-,2. sg. papātha- ; papitha- ; papīyāt- ; p. papiv/as- ; A1. pape-, papire- ; p. papān/a- ; Aorist or imperfect tense apāt- [ confer, compare ] ; 3. plural apuḥ-[?] ; -pāsta- ; preceding 3. sg. peyās- ; future pāsyati-, te- etc.; pātā- grammar; ind.p. pītv/ā- etc., tvī- ; -pāya- etc.; -pīya- ; pāyam- ; infinitive mood p/ibadhyai- ; pātum- etc.; p/ātave- ; p/ātava/ī- ), to drink, quaff, suck, sip, swallow (with accusative,rarely genitive case) etc. ; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears etc.) etc. ; to drink up, exhaust, absorb ; to drink intoxicating liquors : Passive voice pīy/ate- etc. etc.: Causal pāyayati-, te- (perfect tense pāyayām āsā- ; Aorist apīpyat- ; ind.p. pāyayitvā- ; infinitive mood p/āyayitav/ai- ), to cause to drink, give to drink, water (horses or cattle) etc. etc.: Desiderative pipāsati- ( also pipīṣati-), to wish to drink, thirst : Desiderative of Causal pipāyayiṣati-, to wish or intend to give to drink : Intensive pepīyate- (parasmE-pada yamāna-also with pass meaning) , to drink greedily or repeatedly [ confer, compare Greek; AEolic = ; Latin pa1-tus,po1tum,biboforpi-bo; Slavonic or Slavonian pi-ja,pi-ti]  | ||||||
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| pā | cl.2 P. () p/āti- (imperative pāh/i-; pr. p. P. p/āt- A1. pān/a- ; perfect tense papau- grammar; Aorist apāsīt- subjunctive pāsati- ; future pāsyati-, pātā- grammar; preceding pāyāt- ; infinitive mood pātum- ), to watch, keep, preserve ; to protect from, defend against (ablative) etc. ; to protect (a country) id est rule, govern ; to observe, notice, attend to, follow : Causal pālayati- See [ confer, compare Zend pa1,paiti; Greek , , etc.; Latin pa-sco,pa-bulum; Lithuanian pe0-mu4]  | ||||||
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| parigras | P. A1. -grasati-, te-, to devour  | ||||||
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| parihas | P. -hasati- (Passive voice Aorist pary-ahāsi-), to laugh, jest or joke with (accusative), laugh at, ridicule, deride  | ||||||
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| paripā | P. -pāti-, (Aorist subjunctive -pāsati- ), to protect or defend on every side, to guard, maintain etc.  | ||||||
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| parivas | P. -vasati-, (ind.p. pary-uṣya-), to abide, stay, remain with (instrumental case) etc. ; (with saṃsargitayā-) to associate with (accusative) on : Causal vāsayati-, to let stand overnight  | ||||||
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| paryāśvas | P. -śvasili-, or -śvasati-, to breathe out, recover breath, take heart, be at ease : Causal -śvāsayati-, te-, to comfort, console  | ||||||
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| pas | cl.1 P. A1. pasati-, te- (varia lectio for spaś- ) ; cl.10 P. pāsayati-, to bind (varia lectio for paś-, ) . | ||||||
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| pitṛsadman | n. equals -vasati-  | ||||||
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| pragras | P. -grasati-, to eat up, devour, swallow  | ||||||
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| prahas | P. -hasati- (Epic also A1. te-), to burst into laughter (also with hāsam-) etc. ; to laugh with (accusative) ; to laugh at, mock, deride, ridicule  | ||||||
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| praṇaś | (1 naś-) P. -ṇaśati-, to reach, attain (only Aorist -ṇak-and -naśīmahi-)  | ||||||
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| praṇaś | (2 naś-) P. -ṇaśati-, or ṇaśyati- (Epic also A1. te-; future -naṅkṣyati-; infinitive mood -naṣṭum- ), to be lost, disappear, vanish etc. ; to flee, escape : Causal -ṇāśyati-, to cause to disappear or perish etc. ; to allow to be lost id est leave unrewarded | ||||||
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| praśātikā | See prasātikā-.  | ||||||
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| pratiras | P. -rasati-, to echo, resound  | ||||||
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| prativas | P. -vasati- (Epic also A1. te-), to live, dwell etc.: Causal -vasayati-, to cause to dwell, settle ; to lodge, receive as a guest  | ||||||
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| pratras | P. -trasati-, to flee in terror : Causal -trāsayati-, to frighten or scare away  | ||||||
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| pratyākhyā | P. -khyāti-, to proclaim one by one ; to refuse, repudiate, reject etc. ; to deny ; to refute ; to counteract (by remedies) : Desiderative -cikhyāsati-, to wish to refute  | ||||||
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| pravas | P. -vasati-, (rarely A1.; exempli gratia, 'for example' perfect tense -vāsāṃ- cakre- ; future -vatsyati- ; ind.p. pro), to go or sojourn abroad, leave home, depart etc. ; to disappear vanish, cease ; to stop at a place, abide, dwell ; (= Causal) to banish to (locative case) : Causal -vāsayati-, to make to dwell in ; to order to live abroad, turn out, expel, banish etc.: Desiderative -vivatsati-, to intend to set out on a journey ; to be about to depart from (ablative)  | ||||||
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| pravāś | P. -vāśati-, to begin to croak or make a croaking noise | ||||||
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| pravikas | P. -kasati-, to open, expand (intr.) ; to appear, become manifest, | ||||||
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| pravilas | P. -lasati-, to shine forth brightly ; to appear in full strength or vigour  | ||||||
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| prayā | P. -yāti-, to go forth, set out, progress, advance towards or against, go or repair to (accusative,also with accha-,or prati-,or locative case) etc. ; to walk, roam, wander etc. ; to part, go asunder, be dispersed, pass away, vanish, die ; to get into a particular state or condition, enter, undergo, incur (accusative) ; to proceed id est behave (varia lectio) ; to cause to go id est to lead into (accusative) : Causal -yāpayati-, to cause to set out (see ) : Desiderative -yiyāsati-, to wish to set out : Causal of Desiderative -yiyāsayati-, to cause a person to wish to set out  | ||||||
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| ras | (see ) rasati- (rarely A1. te-; perfect tense rarāsa- resuḥ- etc.; Aorist arā; infinitive mood rasitum- ), to roar, yell, cry, sound, reverberate etc. ; to praise : Causal rāsayati- (Aorist arīrasat-), grammar : Desiderative rirasiṣati- : Intensive rārasyate- (or rārasti-, grammar), to cry out loudly, scream aloud  | ||||||
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| ras | (rather ) rasa4yati (rarely A1. te- Epic also rasati-and rasyati-), to taste, relish etc. ; to feel, perceive, be sensible of ; to love : Desiderative rirasayiṣati-, to desire to taste | ||||||
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| samanuvas | P. -vasati-, to abide by, follow, conform to (accusative) (varia lectio -patsyati-for -vatsyati-).  | ||||||
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| samāśvas | P. -śvasiti-, or -śvasati-, to breathe again, recover breath, revive, take courage (often in 2. sg. imperative -śvasihi-,"take courage!") etc. ; to trust or confide in (locative case) : Causal -śvāsayati-, to cause to revive, reanimate, encourage, comfort, calm, console  | ||||||
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| samāvas | P. -vasati-, to dwell or settle in, inhabit (accusative) ; to halt, encamp (for the night) : Causal -vāsayati-, to pitch a camp, halt, settle down  | ||||||
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| sāmaveda | m. the first, called ārcika- [or pūrvārcika- or chando-grantha-], contains 585 verses disjoined from their proper sequence in the ṛg-veda- and arranged in 59 daśati-s or decades, which again are subdivided into prapāṭhaka-s and ardha-prapāṭhaka-s  | ||||||
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| saṃdaṃś | P. -daśati-, to bite together, seize with the teeth ; to press together, compress, press closely on anything, indent by pressure  | ||||||
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| saṃgras | P. A1. -grasati-, te-, to swallow up, devour, consume  | ||||||
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| saṃhā | P. -jahāti-, to leave together ; to give up, abandon : Desiderative -jihāsati-, to wish to leave or desert  | ||||||
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| saṃnivas | P. -vasati-, to dwell or live together with (instrumental case) ; to live in, inhabit (locative case)  | ||||||
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| saṃnyas | P. -asyati- (rarely -asati-), to, throw down together, place or put or lay together ; to impose, put or lay upon, intrust or commit to (genitive case or locative case) etc. ; to put or lay down, deposit etc. ; to lay aside, give up, abandon, resign (especially the world id est become an ascetic or saṃnyāsin-)  | ||||||
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| samprahas | P. -hasati-, to laugh together, break into a laugh : Causal -hāsayati-, to make sport of. deride  | ||||||
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| saṃtras | P. -trasati-, or -trasyati-, to tremble all over, be greatly terrified or frightened etc.: Causal -trāsayati-, to cause to tremble, frighten, terrify  | ||||||
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| samucchvas | ( -ud-śvas-) P. -chvasiti-, or -chvasati-, to breathe well or regularly ; to breathe again, recover, revive ; to spring or sprout up : Causal See sam-ucchvāsita-.  | ||||||
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| samullas | (-ud- ; to break forth, appear ; to sound, resound : Causal -lāsayati-, to cause to jump or sport, exhilarate, make glad  | ||||||
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| samupavas | P. -vasati-, to abide wholly in, engage in, devote one's self to (See below) ; to abide in a state of abstinence, fast  | ||||||
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| saṃvas | P. A1. -vasati-, te-, (infinitive mood -vastum-; pr. p. -vasat-,or -v/asāna-[ q.v ]) , to dwell together, live or associate with (instrumental case with and without saha-,or accusative) etc. ; to cohabit with (accusative) ; to meet or assemble together ; to stay, abide, dwell in (locative case) ; to spend, pass (time) : Causal -vāsayati-, to cause to live together, bring together with (instrumental case with or without saha-) ; to provide with a lodging or dwelling  | ||||||
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| saṃvihas | P. -hasati-, to break out into a laugh  | ||||||
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| saṃyas | cl.4.1. P. -yasyati-, -yasati-, to make effort etc.  | ||||||
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| san | cl.1 P., cl.8. P. A1. () s/anati-, te- or san/oti-, sanute- (A1.rare and only in non-conjugational tenses; perfect tense sas/āna- ; parasmE-pada sasav/as- f. sasan/uṣī- ; sasanivas-or senivas- grammar; sene- ; Aorist asāniṣam-[Subj. saniṣat- A1. saniṣāsmahe-, s/aniṣanta-] ; imperative s/aniṣantu- ; seṣam-, set- ; asāta- grammar; preceding sanyāt-, sāyāt- ; future sanitā- ; saniṣy/ati- ; infinitive mood sanitum- grammar), to gain, acquire, obtain as a gift, possess, enjoy ; to gain for another, procure, bestow, give, distribute ; (A1.) to be successful, be granted or fulfilled : Passive voice sanyate- or sāyate- : Causal sānayati- (Aorist asīṣaṇat-) grammar : Desiderative of Causal sisānayiṣati-. : Desiderative sisaniṣati- (grammar) or s/iṣāsati- (? sīṣatī- ), to wish to acquire or obtain ; to wish to procure or bestow : Intensive saṃsanyate-, sāsāyate-, saṃsanti- (grammar), to gain or acquire repeatedly (only 3. plural saniṣṇata- ).  | ||||||
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| sarasvat | m. Name of a river (equals sarasatī-)  | ||||||
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| śaś | (prob. invented as a root for śaśa-below) cl.1 P. () śaśati- (only pr. p. śaśat- ), to leap, bound, dance. | ||||||
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| śas | cl.1 P. () ś/asati- (Vedic or Veda also -śasti-and -śāsti-; perfect tense śaśāsa- ;3. plural śaśasuḥ- grammar; future śasitā- ; śasiṣyati- ; Vedic or Veda infinitive mood -ś/asas- ; ind.p. -śasya- ), to cut down, kill, slaughter (mostly vi- | ||||||
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| śās | (see ) śāsti- (Vedic or Veda and Epic also ś/āste-and śāsati-, te-; dual number śiṣṭhaḥ-etc. ;3. plural śāsati- ; imperfect tense aśāt- etc.; imperative śādhi-, śāst/ana- ; Potential śiṣyāt- ; perfect tense śaśāsa-, suḥ-[in also imperative śaśādhi-and subjunctive śaśās-] etc.; Aorist aśiṣat-[in also 1. plural śiṣāmahi-and p. śiṣ/at-] ; future śāsitā- grammar; śāsiṣyati-, te- etc.; infinitive mood śāstum- ; śāsitum- etc.; ind.p. śāsitvā-or śiṣṭvā- ; -śiṣya- ; -śāsya- etc.) , to chastise, correct, censure, punish etc. ; to restrain, control, rule, govern (also with rājyam-or aiśvaryam-) etc. ; to administer the laws (with dharmam-,"to administer justice") ; to direct, bid, order, command, enjoin, decree (with an infinitive mood or a sentence followed by iti-) ; to teach, instruct, inform (with two accusative,or with accusative of Persian and dative case or locative case of thing) etc. ; to confess (a crime) ; to announce, proclaim ; to predict, foretell ; to blame, reject, disdain (?) ; to praise, commend (= : Passive voice śāsyate- or śiṣyate- (see etc.: Causal śāśayati- (Aorist aśaśāsat- ), to recommend : Desiderative śiśāsiṣati- grammar : Intensive śeśiṣyate-, śāśāsti-  | ||||||
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| satāsat | (tā  | ||||||
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| snā | (confer, compare ) sn/āti- cl.4 P. () snāyati- (Epic also A1. snāyate- Potential snāyāt-; Epic also snāyīta-; perfect tense sasnau-,3. plural sasnuḥ- ; future snātā- grammar; snāsyati-, te- etc.; Aorist asnāsīt- grammar; preceding snāyāt-[ confer, compare above] or sneyāt- ; infinitive mood snātum- etc.; ind.p. snātv/ā-, -sn/āya- etc.;Ved. also snātvī- ), to bathe, perform the ceremony of bathing or certain prescribed oblations (especially on returning home from the house of a religious preceptor, or on concluding certain vows etc., also with avabhṛtham-) etc. ; to smear one's self with (instrumental case) : Passive voice snāyate- (Aorist asnāyi- impersonal or used impersonally) : Causal snāp/ayati- or snap/ayati-, (with preposition only snāp-), to cause to bathe, wash, cleanse etc. ; to wash away ; to steep or soak in (locative case) ; to bathe with tears, weep for(?) : Desiderative sisnāsati- (but confer, compare siṣṇāsu-): Intensive sāsnāyate-, sāsnāti-, sāsneti- grammar ([ confer, compare Greek , ; Latin nare.])  | ||||||
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| śo | (confer, compare also cl.4 P. śyati- confer, compare ni-; Aorist aśīta- confer, compare saṃ-; future śātā-, śāśyati- ; indeclinable ś/āya- ), to whet, sharpen (A1."one's own"weapons or horns) : Passive voice śāyate- grammar : Causal śāyayati- ; Desiderative śiśāsati- : Intensive śāśāyate-, śaśeti-, śāśāti- [? confer, compare Greek etc.]  | ||||||
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| so | (usually with prepositions;See ava--, vy-ava--, adhy-ava-) syati- (perfect tense sasau- Aorist asāt-or asāsīt-etc.) , to destroy, kill, finish : Passive voice sīyate- (Aorist asāyi-), grammar : Causal sāyayati- or sāpayati- : Desiderative siṣāsati- : Intensive seṣīyate-, sāsāti-, sāseti-  | ||||||
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| spaś | (see : Causal spāśayati- (Aorist apaspaśat-) grammar : Desiderative pispaśiṣati-, te- : Intensive pāspaśyate-, pāspaṣṭi-  | ||||||
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| śrā | or śrai- (see ) śrāyati- (according to to also cl.2 P. śrāti-; perfect tense śaśrau-; Aorist aśrāsīt-; preceding śrāyāt-or śreyāt- infinitive mood śrātum- grammar), to cook, boil, seethe, mature, ripen (only in ; according to to also "to sweat"): Passive voice śrāyate- (Aorist aśrāyi-) grammar : Causal śrap/ayati-, te- (Aorist aśiśrapat-; Passive voice śrapy/ate-), to cause to cook or boil, roast, bake etc. ; to make hot, heat, bake (earthenware) ; to cause to sweat ([for śrāpaya-See ]) : Desiderative śiśrāsati- grammar : Intensive śāśrāyati-, śāśrāti-, śāśreti- | ||||||
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| sthā | cl.1 P. A1. () t/iṣṭhati-, te- (perfect tense tasth/au-, tasthe- etc.; Aorist /asthāt-, /asthita- ;3. plural asthiran- ; āsthat-[?] ; asthiṣi-, ṣata- etc.; subjunctive sthāti-, sth/āthaḥ- ; preceding stheyāt- ; stheṣam-, ṣuḥ-[?] ; sthāsīṣṭa- grammar; future sthātā- etc.; sthāsyati-, te- etc.; infinitive mood sth/ātum- ; tos- ; -sthitum- ; ind.p. sthitvā- etc.; -sth/āya- etc.; -sthāyam- ), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām-,"to stand on the feet";with jānubhyām-,"to kneel";with agre-or agratas-and genitive case,"to stand or present one's self before";with puras-and with or without genitive case,"to stand up against an enemy etc.") etc. ; to stay, remain, continue in any condition or action (exempli gratia, 'for example' with kanyā-,"to remain a girl or unmarried";with tūṣṇīm-or with maunena- instrumental case"to remain silent";with sukham-,"to continue or feel well") etc. ; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with locative case; exempli gratia, 'for example' with rājye-,"to continue governing";with śāsane-,"to practise obedience";with bale-,"to exercise power";with sva-dharme-,"to do one's duty";with sva-karmaṇi-,"to keep to one's own business";with saṃśaye-,"to persist in doubting";also with ind.p. exempli gratia, 'for example' dharmam āśritya-,"to practise virtue") etc. ; to continue to be or exist (as opp. to"perish"), endure, last etc. ; to be, exist, be present, be obtainable or at hand etc. ; to be with or at the disposal of, belong to (dative case genitive case,or locative case) etc. ; (A1. mc. also P. confer, compare ) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (locative case or dative case) etc. ; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (See under sthitvā-below) etc. ; to behave or conduct one's self (with samam-,"to behave equally towards any one" locative case) ; to be directed to or fixed on (locative case) ; to be founded or rest or depend on, be contained in (locative case) ; to rely on, confide in (locative case exempli gratia, 'for example' mayi sthitvā-,"confiding in me") ; to stay at, resort to (accusative) ; to arise from (ablative or genitive case) ; to desist or cease from (ablative) ; to remain unnoticed (as of no importance), be left alone (only imperative and Potential) : Passive voice sthīyate- (Aorist asthāyi-), to be stood etc. (frequently used impersonal or used impersonally exempli gratia, 'for example' mayā sthīyatām-,"let it be abided by me" id est"I must abide") etc. etc.: Causal sthāpayati-, te- (Aorist /atiṣṭhipat-; ind.p. sthāpayitvā-[ q.v ] and -sth/āpam-: Passive voice sthāpyate-), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute etc. ; to set up, erect, raise, build ; to cause to continue, make durable, strengthen, confirm etc. ; to prop up, support, maintain ; to affirm, assent ; to appoint (to any office locative case) etc. ; to cause to be, constitute, make, appoint or employ as (two accusative;with dhātrīm-,"to employ any one as a nurse";with rakṣā etc. ; to fix, settle, determine, resolve etc. ; to fix in or on, lead or bring into, direct or turn towards (locative case,rarely accusative;with hṛdi-,"to impress on the heart";with manas-,"to fix the mind on") etc. ; to introduce or initiate into, instruct in (locative case exempli gratia, 'for example' with naye-,"to instruct in a plan or system") ; to make over or deliver up to (locative case or haste-with genitive case,"into the hands of") ; to give in marriage ; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā-,"to keep bound or imprisoned") etc. ; to place aside, keep, save, preserve : Desiderative of Causal -sthāpayiṣati- (See saṃ- : Intensive teṣṭhīyate- ; tāstheti-, tāsthāti- grammar ([ confer, compare Greek ; Latin stare; Lithuanian sto4ti; Slavonic or Slavonian stati; German sta7n,stehen; English stand.]) | ||||||
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| śvas | (see ) śvasiti- (Vedic or Veda and Epic also śv/asati-, te-; imperative śvasih/i- , śvasa- ; imperfect tense [or Aorist ] aśvasīt-, Epic also aśvasat-; Potential or preceding śvasyāt-, Epic also śvaset-; pr. p. śvasat-, Epic also śvasamāna-[for śvasamāna-See below]; perfect tense śaśvāsa- ; future śvasitā- grammar; śvasiṣyati- ; infinitive mood śvasitum- ; ind.p. -śvasya- ), to blow, hiss, pant, snort etc. ; to breathe, respire, draw breath (also = live) etc. ; to sigh, groan ; to strike, kill : Causal śvāsayati- (Aorist aśiśvasat-), to cause to blow or breathe etc. ; to cause heavy breathing : Desiderative śiśvasiṣati- grammar : Intensive śāśvasyate-, śāśvasti- (only parasmE-pada śāśvasat-,snorting )  | ||||||
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| tras | cl.1. tr/asati- () , cl.4. trasyati- ( etc.; Epic also A1.; perfect tense 3. tatrasur-[ ] or tresur-[ ] ) to tremble, quiver, be afraid of (ablative genitive case,rarely instrumental case) and (parasmE-pada f. tar/asantī-) etc.: Causal trāsayati- (Epic also A1.) to cause to tremble, frighten, scare ; ([ confer, compare Zend | ||||||
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| udāvas | P. -vasati-, to remove or migrate out to : Causal -vāsayati-, to cause to remove out, turn out  | ||||||
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| udbhās | P. A1. -bhāsati-, -te-, to come forth or appear brightly, shine ; to become visible, strike : Causal P. A1. -bhāsayati-, -te-, to illuminate, light up ; to make apparent or prominent, cause to come forth commentator or commentary on ; to render brilliant or beautiful  | ||||||
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| uddhas | ( ud-has-) P. -dhasati-, to break out into laughter (said of the lightning) ; to flash  | ||||||
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| udvas | P. -vasati-, to live away : Causal P. A1. -vāsayati-, -te-, to cause to live away ; to banish, expel ; to remove, separate etc. ; to root out (trees) ; to destroy, lay waste  | ||||||
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| ullas | (ud- etc. ; to come forth, become visible or perceptible, appear etc. ; to resound ; to sport, play, dance, be wanton or joyful ; to jump, shake, tremble, be agitated etc.: Causal -lāsayati-, to cause to shine or radiate, make brilliant ; to cause to come forth or appear, cause to resound ; to divert, delight ; to cause to dance or jump, agitate, cause to move  | ||||||
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| upahas | P. -hasati-, to laugh at, deride, ridicule etc. ; to smile: Causal -hāsayati-, to deride, ridicule  | ||||||
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| upavan | (Desiderative - vivāsati-), to propitiate, seek to win or render gracious, .  | ||||||
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| upavas | P. -vasati-, to abide or dwell with or at ; to stay, wait, wait for ; to abide in a state of abstinence, abstain from food, fast on ; etc. ; to encamp (with accusative) ; to dwell on, give one's self up to, apply one's self to : Causal to cause to abide or wait ; to cause to fast  | ||||||
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| utthā | ( ud-sthā- ; see ut-tambh-, column 1) P. A1. (but not A1.in the sense of,"rising, standing up") -tiṣṭhati-, -te- (perfect tense -tasthau- Aorist -asthāt-etc.) to stand up, spring up, rise, raise one's self, set out etc. ; to rise (from the dead) ; to rise (from any occupation), leave off ; to finish etc. ; to come forth, arise, appear, become visible, result ; to spring, originate from etc. ; to come in (as revenues) ; to rise (for the performance of any action) ; to be active or brave ; to make efforts, take pains with, strive for ; to excel etc.: Causal -thāpayati- (Aorist 1. sg. /ud-atiṣṭhipam- ) to cause, to stand up, raise, rouse, start etc. ; to set up, lift up, erect etc. ; to get out ; to drive out, send out, push out : ; to excite ; to produce ; to arouse, awaken, raise to life, make alive, animate ; to stir up, agitate etc.: Desiderative -tiṣṭhāsati-, to wish or intend to stand up ; to intend to leave off (a sacrifice)  | ||||||
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| vā | cl.2 P. () v/āti- (perfect tense vavau- etc.; Aorist avāsīt- ; future vāsyati- ; infinitive mood vātum- ), to blow (as the wind) etc. ; to procure or bestow anything (accusative) by blowing ; to blow towards or upon (accusative) ; to emit an odour, be diffused (as perfume) ; to smell (trans.) (varia lectio) ; to hurt, injure : Causal vāpayati- See nir- | ||||||
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| vālakhilya | n. (also written bāl-,of doubtful derivation) Name of a collection of 11 (according to to some only 6 or 8) hymns of the ṛg-- veda- (commonly inserted after viii, 48, but numbered separately as a supplement by some editors;they are also called vālakhilyāḥ-,with or scilicet mantrāḥ-,or ṛcaḥ-,and daśatī vālakhilyakā-) etc.  | ||||||
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| van | cl.1 P. () v/anati- (Vedic or Veda also te-,and van/ati-) ; cl.8 P. A1. () van/oti-, vanut/e- (perfect tense vāv/āna-, vāv/antha-, vavanm/a-, vavn/e-; parasmE-pada vavanv/as- ; Aorist vanta-, v/aṃsva- ; vaṃsat-, sate- ; vaniṣat- ; ṣanta- ; vanuṣanta-, ; Potential vaṃsīmahi-, vasīmahi- ; preceding vaniṣīṣṭa- vaṃsiṣīya- ; future vaniśā- grammar; vaniṣyate-, ; infinitive mood vanitum- grammar; -vantave- ), to like, love, wish, desire ; to gain, acquire, procure (for one's self or others) ; to conquer, win, become master of, possess ; to prepare, make ready for, aim at, attack ; to hurt, injure ( also"to sound";"to serve, honour, worship, help, aid") : Causal vanayati- or vānayati- ; varia lectio (confer, compare saṃ- : Intensive (only vāv/anaḥ-and vāvandh/i-;but confer, compare vanīvan-) to love, like [ confer, compare Latin venia,Venus; Got.gawinnan; German gewinnen; English win.]  | ||||||
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| vaś | cl.2 P. () v/aṣṭi-, (1. plural uśm/asi-,or śmasi- ;3. plural uś/anti- ; parasmE-pada uś/at-, uśān/a-and uś/amāna- ; cl.1. v/aśati-and cl.3. vivaṣṭi-[also vav/aṣṭi-],2. sg. vav/akṣi- ; perfect tense vāvaś/uḥ-, śe-; parasmE-pada śān/a- ; uvāśa-, ūśuḥ- grammar; Aorist avā;2. sg. vaśīh- preceding uśyāt- grammar; future vaśitā-, śiṣyati- ), to will, command (parasmE-pada uś/amāna-,"having at command") ; to desire, wish, long for, be fond of, like (also with infinitive mood) etc. etc. (parasmE-pada uś/at-and uśān/a-,"willing, glad, eager, zealous, obedient";the former with superl. uśat-tama-,also = charming, lovely [accord. to Scholiast or Commentator also equals śuddha-, dedīpyamāna-,and sv-arcita-]) ; to aver, maintain, affirm, declare for (two accusative) : Causal vāśayati- (Aorist avīvaśat-), to cause to desire etc. ; to get in one's power, subject : Desiderative vivaśiṣati- grammar Intensive vāvaśyate-, vāvaśīti-, or vāvaṣṭi- ; parasmE-pada vāvaśān/a-,"willing, eager" [ confer, compare Greek , for,"willing."] | ||||||
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| vas | cl.1 P. () v/asati- (mc. also te-; perfect tense uvāsa-, ūṣuḥ- etc.; parasmE-pada vāvasāna- ; -vāsāṃ cakre- ; Aorist avātsīt- ; avāksam- [where it is artificially connected with vāc-]; avāstam- ; future vastā- grammar; vatsyati-, te- etc.; vasiṣyati- ; infinitive mood vastum-, vasitum- etc.; ind.p. uṣitv/ā- ; uṣṭvā- ; -/uṣya- etc.), to dwell, live, stop (at a place), stay (especially "overnight" , with or without rātrim-or rātrīs-) etc. ; to remain, abide with or in (with locative case of Persian; locative case or accusative of place, especially with vāsam-or vasatim-) etc. ; to remain or keep on or continue in any condition (with a pp., exempli gratia, 'for example' with channa-,"to continue to be covered" ;or with an accusative,with brahmacaryam-,"to practise chastity" ;or with an adverb exempli gratia, 'for example' with sukham-,"to live pleasantly or at ease";with or without dūratas-,"to keep aloof") etc. ; to have sexual intercourse with (locative case) ; to rest upon (locative case) ; to charge or entrust with (instrumental case) ; cl.10 P. vasayati-, to dwell : Passive voice uṣyate- (Aorist avāsi-), to be dwelt etc. etc.: Causal vās/ayati-, te- (confer, compare ; Aorist avīvasat- : Passive voice vāsy/ate- , ti- ), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest etc. ; to cause to have sexual intercourse with (locative case) ; to let anything stand overnight (with tisro-, scilicet ratrīs-,"three nights") ; to cause to wait, keep in suspense ; to delay, retard ; to cause to exist, preserve ; to cause to be inhabited, populate (a country) ; to put in, place upon (locative case) (anadhyāyam mukhe-,to put restraint on the mouth, refrain from speaking) ; to produce : Desiderative vivatsati-, to wish to dwell : Intensive vāvasyate-, vāvasti-, to remain, be in, be engaged in [ confer, compare Gothic wisan; German wësan,ge-wesen,waretc.; Anglo-Saxon wësan; English was,were.] | ||||||
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| vāś | cl.4 A1. () vāśyate- (Epic also vāśyati-,Ved. and Epic also v/āśati-, te-; perfect tense vavāśe-, śire-;in also vāvaśre-and p. vāvaśān/a-; Aorist avāśiṣṭa- ; future vāśitā-, vāśiṣyate- grammar; infinitive mood vāśitum- ; ind.p. vāśitvā-, -vāśya- ), to roar, howl, bellow, bleat, low (as a cow), cry, shriek, sing (like a bird), sound, resound etc. etc.: Causal vāśayati- (Aorist avavāśat-,in also avīvaśat-, /avīvaśanta-), to cause to roar or low or resound or thunder ; (A1.) to roar or sound aloud : Desiderative vivāśiṣate- grammar : Intensive vāvāśyate- (varia lectio rārāśyate- ), vāvaṣṭi- (imperfect tense Aorist /avāvaśanta-, vāvaśanta-, avāvaśītām-; parasmE-pada v/āvaśat-), to roar or scream or sound aloud ([ vāś-is sometimes wrongly written vās-.])  | ||||||
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| vasā | vasāti- etc. See .  | ||||||
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| vāsāta | mfn. (fr. vasāti-) inhabited by the vasāti-s Va1rtt. 2; 3  | ||||||
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| vāsātaka | mfn. (fr. vasāti-) inhabited by the vasāti-s Va1rtt. 2; 3 | ||||||
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| vāsateya | mfn. (fr. vasati-) to be lodged or sheltered | ||||||
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| vaśāti | etc. wrong reading for vasāti-.  | ||||||
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| vasāti | m. of a son of ikṣvāku- (varia lectio vaśāti-)  | ||||||
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| vasati | f. staying (especially "overnight"), dwelling, abiding, sojourn etc. (tisro vasatīr uṣitvā-,"having passed three nights"; vasatiṃ- | ||||||
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| vasatī | f. equals vasati-, staying, dwelling, a dwelling-place, etc. | ||||||
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| vāsatīvara | mfn. (fr. vasatī-varī-) relating to water left standing overnight | ||||||
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| vasātīya | mfn. relating to the vasāti-s | ||||||
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| vasātīya | m. a king of the vasāti-s | ||||||
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| vāsātya | m. plural Name of a people (equals vasāti-) | ||||||
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| ve | (see ) v/ayati-, te- (perfect tense parasmE-pada vavau-or uvāya-;2. sg. uvayitha- grammar;3. plural vavuḥ- ; ūvuḥ- ; ūyuḥ- ; A1. vave-, ūve-, ūye- grammar; Aorist avāsīt-, avāsta- grammar; preceding ūyāt-, vāsīṣṭa- ; future vātā- ; vāsyati-, te- ; vayiṣy/ati- ; infinitive mood /otum-, /otave-, /otav/ai- ; v/ātave- ), to weave, interweave, braid, plait (figuratively to string or join together artificially, make, compose exempli gratia, 'for example' speeches, hymns) etc. ; to make into a cover, into a web or web-like covering, overspread as with a web (said of a cloud-like mass of arrows filling the air) : Passive voice ūyate- (Aorist avāyi-) grammar : Causal vāyayati- : Desiderative vivāsati-, te- : Intensive vāvāyate-, vāveti-, vāvāti-  | ||||||
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| vedācārya | m. " veda--teacher", (with āvasathika-) Name of the author of the smṛtiratnākara-  | ||||||
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| vidaṃś | P. -daśati-, to bite to pieces, bite asunder  | ||||||
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| vidas | P. -dasyati-, or -dasati-, to waste away, become exhausted, come to an end ; to be wanting, fail (with ablative of Persian) | ||||||
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| vidāś | P. -dāśati-, to reject, deny | ||||||
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| vihā | P. -jahāti-, (ind.p. -hāya-See below) , to leave behind, relinquish, quit, abandon etc. etc. (with śarīram-, prā etc. ; to be deprived of, lose ; to get rid of or free from (accusative) ; to desist from (ablative) ; to stop, pause : Passive voice -hīyate- (Aorist -hāyi-), to be left behind ; to be inferior to (ablative) ; to be lost : Causal -hāpayati- See next: Desiderative -jihāsati-, to wish to leave or abandon  | ||||||
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| vihas | P. -hasati-, to laugh loudly, burst out laughing etc. ; to laugh at (accusative,rarely genitive case) | ||||||
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| vihasitikā | See hasatikā-. | ||||||
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| vijñā | P. A1. -jānāti-, -jānīte-, to distinguish, discern, observe, investigate, recognize, ascertain, know, understand etc. etc. (with na-and infinitive mood"to know not how to") ; to have right knowledge, ; to become wise or learned ; to hear or learn from (genitive case) ; to recognize in (locative case) ; to look upon or regard or consider as (two accusative) etc. ; to learn or understand that (two accusative or yat-) etc. ; to explain, declare : Passive voice -jñāyate-, to be distinguished or discerned etc. ; (especially 3. sg.,"it is known or understood";"it is recognized or prescribed", scilicet by authorities ;and in gram. mā vi-jñāyi-with preceding Nominal verb,"let this not be considered as") : Causal -jñapayati-, or -jñāpayati- (rarely te-; Aorist vy-ājijñapat-), to make known, declare, report, communicate etc. ; to ask or request anything ; to declare or tell that (two accusative) ; to apprise, teach, instruct, ask, beg (with accusative of Persian;and dative case of thing, or with artham- in fine compositi or 'at the end of a compound',or prati-and accusative) etc. ; to inform of or about (two accusative) : Passive voice (only Conditional vy-ajñāpayiṣyata-,with varia lectio ṣyat-), to become manifest, appear : Desiderative of Causal See vi-jijñāpayiṣā- below (see also vi-jñīpsu-): Desiderative -jijñāsati-, te-, to wish to understand or know etc.  | ||||||
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| vikas | (also incorrectly written vi-kaś-) cl.1 P. -kasati-, to burst, become split or divided or rent asunder (see v/i-kasta-) ; to open, expand, blossom, bloom etc. (see vikasita-) ; to shine, be bright, beam (with joy etc.) ; to spread out, extend, increase : Causal -kāsayati-, to cause to open or blow or expand or shine  | ||||||
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| vilas | P. -lasati-, to gleam, flash, glitter (only pr. p. -lasat- q.v,and perfect tense -lalāsa- ) ; to shine forth, appear, arise, become visible ; to sound forth, echo (See vi-lasan-) ; to play, sport, dally, be amused or delighted ; to vibrate, coruscate (See vi-lasat-): Causal -lācayati-, to cause to dance  | ||||||
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| viṃśati | f. (prob. for dvi-daśati-,"two decades") twenty, a score (with a noun either in genitive or in apposition, exempli gratia, 'for example' viṃśatir ghaṭānām-,"20 jars"; viṃśaty/ā h/aribhiḥ-,"with 20 horses") etc.  | ||||||
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| vinaś | P. -naśati-, to reach, attain  | ||||||
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| vinaś | P. -naśati-, or -naśyati- (future -naśiṣyati-or -naṅkṣyati-; infinitive mood -naśitum-or -naṃṣṭum-), to be utterly lost, perish, disappear, vanish etc. ; to come to nothing, be frustrated or foiled ; to be deprived of (ablative) ; to destroy, annihilate : Causal -nāśayati- (Aorist vy-anīnaśat-), to cause to be utterly lost or ruined or to disappear or vanish etc. etc. (once in with genitive case for accusative) ; to frustrate, disappoint, render ineffective (a weapon) ; to suffer to be lost or ruined ; (Aorist) to be lost, perish | ||||||
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| vinyas | P. -asyati- (rarely -asati-), to put or place down in different places, spread out, distribute, arrange etc. ; to put down, deposit, place or lay on, fix in, turn or direct towards, apply to (locative case) etc. ; to mark or designate by (instrumental case) ; to entrust or make over to (locative case)  | ||||||
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| vipraṇaś | (2 naś-) P. -ṇaśyati-, -ṇaśati-, to be lost, perish, disappear ; to have no effect or result, bear no fruit : Causal -ṇāśayati-, to cause to be lost or perish  | ||||||
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| vipravas | P. -vasati-, to set out on a journey, go or dwell abroad : Causal -vāsayati-, to cause to dwell away, banish, expel from (ablative) ; to take away, remove  | ||||||
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| viras | P. -rasati-, to cry out, yell, shriek  | ||||||
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| viśas | P. -śasati-, -śasti-, -śāsti- (2. plural -śasta- ;3. plural imperative -śāsatu- ; imperfect tense vy-aśāt- ), to cut up, dissect, cut down, slaughter, immolate, kill, destroy : Desiderative See vi-śiśāsiṣat-.  | ||||||
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| viśvas | P. -śvasiti- (Epic also -śvasati-, te-), to draw breath freely, be free from fear or apprehension, be trustful or confident, trust or confide in, rely or depend on (accusative genitive case,or locative case) etc.: Causal -śvāsayati-, to cause to trust, inspire with confidence, console, comfort, encourage etc.: Desiderative of Causal -śiśvāsayiṣati-, to wish to inspire confidence or to encourage  | ||||||
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| vitras | P. -trasati-, -trasyati-, to tremble, be frightened etc.: Causal -trāsayati-, to cause to tremble, terrify  | ||||||
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| vivas | P. -vasati-, to change an abode, depart from (ablative) ; (with brahmacaryam-), to enter upon an apprenticeship, become a pupil ; to abide, dwell, live ; to pass, spend (time) etc.: Causal -vāsayati-, to cause to dwell apart, banish, expel etc. ; to send forth, dismiss  | ||||||
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| vyākhyā | P. -khyāti-, to explain in detail, tell in full, discuss ; to relate, communicate ; to name, call Desiderative -cikhyāsati-, to wish to explain  | ||||||
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| vyatihas | P. -hasati-, to laugh at each other Va1rtt. 1  | ||||||
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| vye | cl.1 P. A1. () vy/ayati-, te- (perfect tense P. vivyāya-,2. sg. vivyayitha- grammar;2. dual number vivyathus- ; A1. vivy/e- -vyay/āṃ cakāra- ; Aorist avyat-, avyata- ; avyāsīt-, avyāsta- grammar; preceding vīyāt-, vyāsīṣṭa- ; future vyātā- ; vyāsyati-, te- ; vyayiṣye- ; ind.p. -v/īya- etc.; -vāya- grammar), to cover, clothe, wrap, envelop (A1. also,"one's self") : Pass. vīy/ate- (pr. p. vīy/amāna-), to be covered etc. : Causal vyāyayati- grammar : Desiderative vivyāsati-, te- ; Intensive vevīyate-, vāvyeti-, vāvyā  | ||||||
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| yā | (collateral form of) y/āti- (1. plural yāmahe- ; imperfect tense 3. plural ayuḥ- ; ayān- Scholiast or Commentator; perfect tense yay/au-, yay/ātha-, yay/a-, yay/uḥ- etc.; yaye- ; Aorist ayāsam-or ayāsiṣam-; subjunctive y/āsat-, yeṣam-, yāsiṣat- ; preceding yāsiṣīṣṭhās- ; future yātā- etc.; yāsyati- ; te- ; infinitive mood yātum- etc.;Ved. infinitive mood y/ai-, y/ātave-or v/ai-; ind.p. yātv/ā- ; -y/āya-, -yāyam- ), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instrumental case or accusative of the way, especially with gatim-, mārgam-, adhvānam-, panthānam-, padavīm-, yātrām-) etc. ; to go away, withdraw, retire etc. ; (also with palā (with kṣemeṇa-or svasti-,to escape unscathed ) ; to go towards or against, go or come to, enter, approach, arrive at, reach etc. etc. (with accusative often followed by prati- exempli gratia, 'for example' with gṛham-,to enter a house;with ripum prati-,to march against the enemy;with mṛgayām-,to go out hunting;with śirasāmahīm-,to bow down to the ground with the head;with prakṛtim-,to return to one's natural state;with karṇau-,to come to the ears, be heard;with utsavād utsavam-,to go from one festival to another;with hastam- in fine compositi or 'at the end of a compound',to fall into the hands of;with patham-or gocaram- in fine compositi or 'at the end of a compound',to come within range of; especially with the accusative of an abstract noun = to go to any state or condition, become, be exempli gratia, 'for example' vināśaṃ yāti-,he goes to destruction id est he is destroyed; kāṭhinyaṃ yāti-,it becomes hard; dveṣyatāṃ yāti-,he becomes hated;similarly nidhanaṃ-;or even with dative case exempli gratia, 'for example' yayatuḥ sva-niveśāya-,both went home ; na cā; phalebhyo yāti-,he goes to [fetch] fruits Scholiast or Commentator) ; to go to for any request, implore, solicit (with two accusative) ; (with striyam-) to go to a woman for sexual intercourse ; to go to for any purpose (infinitive mood) ; often with adverbs exempli gratia, 'for example' with bahir-, to go out ; with adho-, to go down, sink ; with khaṇḍaśo- or dalaśo-, to fall to pieces ; with śata-dhā-, to fall into a hundred pieces ; to extend to (accusative) ; to last for (accusative) ; to pass away, elapse (said of time) etc. ; to vanish, disappear (as wealth) ; to come to pass, prosper, succeed ; to proceed, behave, act ; to find out, discover ; to receive or learn (a science) from (ablative) ; to undertake, undergo (accusative) ; imperative yātu-, be it as it may : Passive voice yāyate-, to be gone or moved : Causal yāp/ayati- (Aorist ayīyapat-), to cause to depart, cause to go or march, dismiss ; to cause to go towards (accusative) (see yāpita-) ; to direct (the gaze) towards (locative case) (varia lectio pātayati-) ; to drive away remove, cure (a disease) ; to cause to pass or elapse, pass or spend (time) etc. ; to live (pāli- yāpeti-) ; to cause to subsist, support, maintain ; to induce : Desiderative yiyāsati-, to intend or be about to go, desire to proceed etc.: Intensive īyāyate- (?) , to move ; yāyayate-, yāyeti-, yāyāti- grammar | ||||||
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| yas | cl.4 P. () yā; imperative -yayastu- ; grammar also perfect tense yayāsa-; Aorist ayasat-; future yasitā-, yasiṣyati-; infinitive mood yasitum-; ind.p. yasitvā-,or yastvā-), to froth up, foam (confer, compare ; to strive after (dative case) (varia lectio): Causal yāsayati- (Aorist ayīyasat-) grammar : Desiderative yiyasiṣati- : Intensive yāyasyate-, yāyasti- [Ct. Greek etc.]  | ||||||
6 results
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| gaṇḍaḥ | गण्डः 1 The cheek, the whole side of the face including the temples; गण्डाभोगे पुलकपटलम् Māl.2.5; तदीष- दार्द्रारुणगण्डलेखम् Ku.7.82; Me.26,93; Amaru.83; Ṛs.4.6;6.1; Ś.6.18; Śi.12.54. -2 An elephant's temple; गण्डोड्डीनालिमाला˚ Māl.1.1. -3 A bubble. -4 A boil, tumour, swelling, pimple; अयमपरो गण्डस्योपरि विस्फोटः Mu.5; तदा गण्डस्योपरि पिटिका संवृत्ता Ś.2. -5 Goitre and other excrescences of the neck. -6 A joint, knot. -7 A mark, spot; गण्डोज्ज्वलामुज्ज्वलनाभिचक्रया Śi.12.8. -8 A rhinoceros. -9 The bladder. -1 A hero, warrior. -11 Part of a horse's trappings, a stud or button fixed as an ornament upon the harness. -12 An unexpected combination of words consisting in putting one speech immediately after another, so as to be syntactically connected; see वीथि; e. g. राक्षसः- अपि नाम दुरात्मा चाणक्यबटुः । दौवारिकः -- जयतु । -रा˚ -अति- संधातुं शक्यः स्यात् । --दौ˚ -अमात्यः । Mu.4; so किमस्या न प्रेयो यदि पुनरसह्यस्तु विरहः. --दौ˚ -देव उपस्थितः U.1. -13 The tenth yoga or one of the twenty-seven portions of a circle on the plane of the ecliptic. -14 An astronomical period. -Comp. -अङ्गः a rhinoceros. -उपधानम् a pillow; मृदुगण्डोपधानानि शयनानि सुखानि च Suśr. -कुसुमम् the juice that exudes from the elephant's temples during rut, ichor. -कूपः 1 a well on the peak or summit of a mountain. -2 Upper region or table-land of a mountain. -ग्रामः any large or considerable village. -देशः, -प्रदेशः, -स्थलम्, -पाली, -पिण्डः 1 the cheek, the temples of an elephant. -2 temple-region (in general); कण्डूलद्विपगण्डपिण्डकषणम् U.2.9; Māl.9.31. -फलकम् a broad cheek; धृतमुग्धगण्डफलकैर्विबभुर्विकसद्भिरास्यकमलैः प्रमदाः Śi.9.47. -भित्तिः f. 1 the opening in the temples of an elephant from which ichor exudes during rut. -2 'a wall-like cheek', an excellent i. e. broad and expansive cheek; निर्धौतदानामलगण्डभित्तिः (गजः) R.5.43 (where Malli. says प्रशस्तौ गण्डौ गण्डभित्ति, see et seq.); 12.12. -भेदः a thief; गण़्डभेददास्याः शीलं जानन्नापि आत्मनो भोजनविस्रम्भेण छलितो$स्मि Avimāraka 2. -मालः, -माला inflammation of the glands of the neck. -मूर्ख a. exceedingly foolish, very stupid. -शिला any large rock; दृष्टो$ङ्गुष्ठशिरोमात्रः क्षणाद्गण्डशिलासमः Bhāg.3.13.22. -शैलः 1 a huge rock thrown down by an earthquake or storm; Ki.7.37; cf. also गण्डशैलैः कारवेल्लैर्लोहकण्टकवेष्टितैः । (अचलः परिपूर्णो$यम् ...) Parṇāl 4.75. -2 the forehead; गण्डशैलः कपोले च द्रोणपाषा- णभेदयोः । Nm.; किं पुत्रि गण्डशैलभ्रमेण नवनीरदेषु निद्रासि । Āryā Saptaśatī. -साह्वया N. of a river, also called गण्डकी. -स्थलम्, -स्थली 1 the cheek; गण्डस्थलेषु मदवारिषु Pt.1.123; Ś. Til.7; गण्डस्थलीः प्रोषितपत्रलेखाः R.6.72; Amaru.82. -2 temples of an elephant. |
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| pañcāśa | पञ्चाश a. (-शी f.) Fiftieth. पञ्चाशत् pañcāśat पञ्चाशतिः pañcāśatiḥ पञ्चाशत् पञ्चाशतिः f. Fifty. |
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| bāṇaḥ | बाणः 1 An arrow, shaft, reed; Bṛi. Up.3.8.2; धनुष्यमोघं समधत्त बाणम् Ku.3.66. -2 An aim or mark for arrows. -3 The feathered end of an arrow. -4 The udder of a cow. -5 The body (शरीर); ते प्रकाश्श्याभिवदन्ति वयमेतद्बाणमवष्टभ्य विधारयामः Praśna Up.2.2. -6 N. of a demon, son of Bali; cf. उषा. -7 N. of a celebrated poet who lived at the court of king Harṣavardhana and flourished in the first half of the seventh century; see App. II). He is the author of कादम्बरी, हर्षचरित and of some other works; (Govardhana in his Āryāsaptaśatī 37 speaks in these terms of Bāṇa :-- जाता शिखण्डिनी प्राग् यथा शिखण्डी तथावगच्छामि । प्रागल्भ्यधिकमाप्तुं वाणी बाणो बभूवेति ॥; so हृदयवसतिः पञ्चबाणस्तु बाणः P. R.1.22). -8 A symbolical expression for the number 'five'. -9 A sound voice. -1 Fire. -11 Lightning. -12 A form of Śiva. -13 The versed sine of an arc. -णः, -णा The hinder part or feathered end of an arrow. -णः, -णा, -णम् a blue flowering Barleria -नीलझिण्टी (Mar. कोऱ्हांटी); अनाविलोन्मीलितबाणचक्षुषः Ki.4. 28. Śi.6.46. -Comp. -असनम् a bow; स पार्थबाणासन- वेगमुक्तैर्दृढाहतः पत्रिभिरुग्रवेगैः Mb.8.89.86. ˚यन्त्रम् a kind of bow with a mechanical contrivance at one of its ends for tightening the string and letting off the arrow; Dk.1.1. -आवलिः, -ली f. 1 a series of arrows. -2 a series of five verses forming one sentence. -आश्रयः a quiver. -गङ्गा N. of a river said to have been produced by Rāvaṇa's arrow; सोमेशाद् दक्षिणे भागे बाणेनाभि- बिभिद्य वै । रावणेन प्रकटिता जलधारातिपुण्यदा । बाणगङ्गेति विख्याता या स्नानादघहारिणी ॥ Varāha P. -गोचरः the range of an arrow; अवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1.19/2. -जालम् a number of arrows. -जित् m. an epithet of Viṣṇu. -तूणः, -धिः a quiver; क्षीणबाणो विबाणधिः Mb. 8.63; बबन्धाथ च बाणधी (du.) Bk.14.17; Ki.18.1. -निकृत a. pierced or wounded by an arrow. -पत्रः N. of a bird (कङ्क). -पथः the range of an arrow. -पाणि a. armed with arrows. -पातः 1 an arrowshot (as a measure of distance). -2 the range of an arrow. -3 a bed of arrows (बाणशय्या, शरतल्प); बाणपातान्तरे रामं पातितं पुरुषर्षभम् Rām.6.45.25. ˚वर्तिन् a. being within the range of an arrow. -पुरम् Śoṇitapura, the capital of Bāṇāsura. -मुक्ति f., -मोक्षणम् discharging or shooting an arrow. -योजनम् a quiver. -रेखा a long wound made by an arrow. -लिङ्गम् a white stone found in the river नर्मदा and worshipped as the लिङ्ग of Śiva. -वारः a breast-plate, an armour, cuirass; cf. वारबाणः. -वृष्टिः f. a shower of arrows. -संधानम् the fitting of an arrow to the bow-string; का कथा बाणसंधाने ज्याशब्देनैव दूरतः Ś.3.1. -सिद्धिः f. the hitting of a mark by an arrow. -सुता an epithet of Uṣā, daughter of Bāṇa; see उषा. -हन् m. an epithet of Viṣṇu. |
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| raghu | रघु a. Ved. 1 Quick, rapid. -2 Light, nimble. -3 Fickle -4 Eager. -घुः 1 N. of a celebrated king of the solar race, son of Dilīpa and father of Aja. [He appears to have been called Raghu from ragh or raṅgh 'to go', because his father foresaw that the boy would 'go' to the end of the holy learning as well as of his enemies in battle; cf. R.3.21. True to his name, he commenced the conquest of the directions, went over the whole of the then known world, overcame kings in battle, and returned covered with glory and laden with spoils. He then performed the Viśvajit sacrifice in which he gave away everything to Brāh- maṇas and made his son Aja successor to the throne.] -2 (pl.) The Raghus or descendants of Raghu; रघूणा- मन्वयं वक्ष्ये तनुवाग्विभवो$पि सन् R.1.9. -Comp. -उद्वहः the best of the Raghus i. e. Rāma. -कारः the author of Raghuvaṁśa i. e. Kālidāsa; पूर्वैर्विभिन्नवृत्तां गुणाढ्भव- भूतिबाणरघुकारैः Govardhanasaptaśatī; क इह रघुकारे न रमते Subhāṣ. -नन्दनः, -नाथः, -पतिः, -श्रेष्ठः, -सिंहः &c. epithets of Rāma; रघुनाथो$प्यगस्त्येन मार्गसंदर्शितात्मना R.; Rāma-rakṣā S. -प्रतिनिधिः the image or representative of Raghu, i. e. Aja; R.5.63. -वंशः the family of the Raghus; रघुवंशप्रदीपेन तेनाप्रमिततेजसा R.1.68. (-शम्) N. of a celebrated classical poem by Kālidāsa decribing the family of the Raghus in nineteen cantos. ˚तिलकः N. of Rāma; यजति रघुवंशतिलकः कौसल्यानन्दवर्धनो रामः Rām. |
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| vihas | विहस् 1 P. 1 To smile, laugh gently; किंचिद्विहस्यार्थ- पतिं बभाषे R. 2.46. -2 To laugh at, deride, ridicule; किमिति विषीदसि रोदिषि विकला विहसति युवतिसभा तव सकला Gīt. 9; गौरीवक्त्रभ्रुकुटिरचनां या विहस्येव फेनैः Me.52. विहसतिका vihasatikā विहसनम् vihasanam विहसितम् vihasitam विहासः vihāsḥ विहसतिका विहसनम् विहसितम् विहासः A gentle laugh, smile. |
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| sicayaḥ | सिचयः [सिच्-अयच् किञ्च] 1 Cloth, garment; स्पृशति नखैर्न च विलिखति सिचयं गृह्णाति न च विमोचयति Āryā-saptaśatī 126; N.7.84. -2 Old or ragged raiment. |
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| vas | 3. vas dwell, I. P. vásati [AS. wesan ‘be’, Eng. was; in Gk. ἄστυ = ϝάστυ]. prá- go on journeys, viii. 29, 8. |
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| kṛtayatna | a. having exerted him self; -yantrana, a. controlling oneself; -yuga, n. golden age; -lakshana, a. marked; branded; -vat, pp. act. having done; -varman, m. N. of various men; -vasati, a.having taken up his abode, dwelling; -vâpa, -vâpana, a. hav ing the head shaved; -vidya, a. learned; -vet ana, a. receiving wages, hired; -vedin, a. grateful; -vaira, a. having shown ill-will. |
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| garbha | m. womb; interior (--°ree; a. con taining -within); foetus, embryo; new-born child; child; offspring, brood (of birds); con ception; sprout: *-ka, m. wreath of flowers interwoven with the hair; -kâma, a. desirous of the fruit of the womb; -kâra, n. N. of a Sastra (producing fertility); -kâla, m. time of pregnancy; -gata, pp. lying in the womb; -griha, -geha, n. inner apartment, bed chamber; inner sanctuarycontaining the image of the deity; -graha, m., -grahana, n. conception; -kyuti, f. birth; -tâ, f., -tva, n. pregnancy; -dâsa, m. (î, f.) slave by birth (Pr.); -dvâdasa, m. pl. twelfth year after conception; -dharâ, a. f. pregnant;-dhâr ana, n. pregnancy; -purodâsa, m. cake offered during the pregnancy of a female animal; -bhartri-druh, a. injuring the foetus and the husband; -bharman, n. nurture of the foetus; -bhavana, n. inner sanctuary con taining the image of the deity; -bhâra, m. burden of the womb: -m dhri, become preg nant; -mandapa, m. inner apartment, bed chamber; -mâsa, m. month of pregnancy; -rûpaka, m. young man; -lakshana, n. sign of pregnancy; -vatî, a. f. pregnant; -vasati, f., -vâsa, m. womb; -vesman, n. inner chamber; lying-in room; -sâtana, n. causing of abortion; -samsravana, n. miscarriage; -samkarita, m. one of mixed extraction; -sambhava,m. conception; -sambhûti, f. id.; -stha, a. being in the womb; -sthâna, n. womb; -srâva, m. miscarriage. |
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| gūḍha | pp. (√ guh) n. mystery; secret: lc. secretly; -katurtha-pâda-prahelikâ-pra dâna, n. propounding a riddle in which the fourth pâda is concealed; -kâra, m. spy; -kârin, a. going about secretly ordisguised; -ga, a. begotten in secret (not by the husband); -tâ, f. secretness: in. secretly; -tva, n. id.; -pâda, a. whose feet are covered with (--°ree;); -purusha, m. spy; -maithuna, n. secret copu lation; -vasati, f. dwelling in secret. |
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| durvaca | a. ill-spoken, abusive (word); hard to answer; -vakana, n. pl. hard words, abuse (Pr.); -vakas, n. id.; stupid words; a. abusive; hard to answer; -vanig, m. rogue of a merchant; -varna, m. bad colour; im purity; (-várna), a. having a bad colour or complexion; of low caste; n. silver; -vala, a. having a skin disease; -vasa, a. (n. it is) hard to dwell; hard to pass (time); -vasati, f. painful residence; a. hard to bear; -execute or accomplish; -vâk, f. abuse; a. abu sive; -vâkya, a. difficult to utter, harsh (words); n. abuse; ill-tidings; -vâda, m. blame, reproach; -vânta, pp. that has not fully vomited the blood it has sucked (leech); -vâra,a. hard to restrain or check; irresist ible; -vârana, a. id.; -vârttâ, f. ill-tidings; -vârya, fp. hard to restrain or check, irre sistible: -tâ, f. abst. n.; -vâla, a. bald-headed or red-haired or afflicted with skin disease; -vâsanâ, f.false notion; -v&asharp;sas, a. ill-clad; m. N. of an irascible Brâhman; -vâhita, n. heavy burden; -vikatthana, a. disagreeably boastful; -vikalpa, m. unjustifiable irresolution; -vigâha, a. hard to fathom or penetrate; profound; serious, critical; -vigâhya, fp. id.; -vikâra, m. ill-timed hesitation; a. very irresolute; -vigñâna, n. difficult ascer tainment; a. (á) hard to comprehend; -vi- gñeya, fp. hard to distinguish; -vidagdha, pp. perverse;-vidya, a. uneducated; -vidha, a. mean, base; -vidhi, m. evil destiny; -vi naya, m. imprudent behaviour; -vinîta, pp. ill-bred, ill-behaved: -ka, a. id.; -vipâka, m. ill-ripening, evil issue; a. having evil conse quences; -vibhâva, a. hard to comprehend; -vibhâvana, a. hard to perceive; -vibhâvya, fp. id.; indistinctly visible; hard to compre hend; -vilasita, n. wicked trick; -vivâha, m. blamable marriage; -vivekana, a. hard to judge rightly; -vishaha, a. hard to en dure or overcome; irresistible; hard to per form or accomplish; -vritta, n. bad or base conduct, baseness; a. ill-conducted, wicked; poor; m. wicked man; -vritti, f. distress, misery; baseness; -vyavasita, n. evil intent; -vyavasthâpa-ka, a. pronouncing a bad or unfavourable decision; -vyavahâra, m. bad decision of a suit; -vyavahriti, f. evil rumour; -vyasana, n. evil passion, vice; -vyâhrita, pp. ill-spoken; n. unsuitable utterance. |
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| niyata | pp. √ yam: -m, ad. cer tainly, assuredly; n. pl. organs of sense (ph.); -kâla, a. lasting for a limited time, temporary; -vasati, a. having his permament abode any where; -vishaya-vartin, a.steadily abiding in his appointed sphere; -vrata, a. faithful to one's vow; -½âtman, a. self-controlled. |
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| prativaktavya | fp. to be replied to; to be given (answer); to be combated or disputed; to be contradicted (person); -vak ana, n. answer, reply, to (g. or --°ree;): î-kri, give as an answer, reply with (ac.); -vakas, n. answer; -vatsara, m. year; -vatsaram, ad. every year; -vaditavya, fp. to be com bated or disputed; -vanam, ad. in every forest; -vat, a. containing the word &open;prati;&close; -vanitâ, f. female rival; -varna, m. each caste: -m, ad. for every caste; -varnika, a. having a corresponding colour, similar; -var sha, °ree;-or -m, ad. every year; -vallabhâ, f. female rival, concubine; -vasati, ad. in or on every house; -vastu, n. corresponding thing, equivalent, compensation: -½upamâ, f. parallel simile (rh.); -vahni-pradakshi- nam, ad. at every circumambulation of the fire from left to right; -vâkya, n. answer; -vâk, f. yelling orbarking at (pl.); answer; -vâkita, n. answer; -vâta, m. wind blowing in front: -m, ad. against the wind; lc. to the leeward; -vâda, m. refusal, rejection; -vâd in, a. contradicting; refractory; m. oppo nent; defendant (in a lawsuit); -vârana, 1. a. warding off; n. keeping off; 2. hostile elephant; -vârttâ, f. news; -vârya, fp. to be warded off (--°ree;); -vâsaram, m. daily. |
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| prathamaka | a. first; -kalpa, m. primary ordinance; -kalpita, pp. first in rank; -garbha, m. first pregnancy; a. f. â, pregnant for the first time; -ga or -g&asharp;, a. first-born; original; firstling; born in the first (i. e. first mentioned) wedlock; -gâta, pp. first-born; -tara, °ree;-or -m, (cpv.) ad. first; -tas, ad. first; forthwith; before, in preference to (g.); be fore, previously to (--°ree;); -darsana, n. first sight (lc. at --): -dina, n. first day of seeing any one (g.); -dugdhá, pp. just milked; -dhâra, m. (?) first drop; -nirdishta, pp. first stated or mentioned; -purusha, m. first (our third) person (gr.); -pravada, a. utter ing the first sound (child); -prasûtâ, pp. f. having calved for the first time; -bh&asharp;g, a. obtaining the first share; -yagñá, m. first sacrifice; -râtra, m. beginning of the night; -vayas-ín, a. young; -vasati, f. original or old home; -vittâ, f.first wife; -samgama, m. N.; -samâvritta, pp. only just turned to wards (lc.); -½âgâmin, a. coming or men tioned first; -½âdesa, m. initial position (of a word); -½abhidheya, n. fundamental meaning: -tâ, f. abst. n.; -½ardha, m. n. first half; -½ava ra-tva, n. higher and lower rank, seniority and juniority; -½astamita, n. recent setting of the sun; -½ahám, ad. on the first day; -½âhâra, m. first employment; -½itara, a. re verse of the first, second. |
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| baddha | pp. (√ bandh) bound, etc.: -ka, m. prisoner (V.); -kadambaka, a. forming groups; -kalâpin, a. having his quiver tied on; -graha, a. insisting on something; -kitta, a. having one's thoughts fixed on (lc.); -trishna, a. longing for (--°ree;); -drishti, a. having one's gaze fixed on (lc.); -dvesha, a. entertaining hatred for any one; -niskaya, a. firmly resolved; -netra, a. having the eyes fixed on anything, gazing steadfastly; -pratigña, a. having made a promise; -pratisrut, a. echoing; -bhâva, m. having the affections fixed on, enamoured of (lc.); -bhîma½andhakâra, a. wrapped in terrible gloom; -mandala, a. having circles formed, ranged in circles; -mushti, a. having the fist elenched; close-fisted; -mûla, a. having taken root, firmly rooted; having gained a firm footing: -tâ, f. firm footing; -mauna, a. observing silence; -rabhasa, a.impetuous, passionate; -râga, a. having one's desire fixed on, enamoured of (lc.); -râgga, a. hav ing gained the sovereignty, having succeeded to the throne; -laksha, a. having the gaze fixed on, gazing steadfastly at (--°ree;); -vasati, a. having one's abode fixed in, dwelling in (lc.); -vâk, a. obstructing speech; -vepathu, a. trembling; -vaira, a. having contracted hostility with (in. or --°ree;); -sikha, a. having one's hair tied in a top-knot;-srotra-manas- kakshus, a. having ears, mind, and eyes fixed on (lc.); -sneha, a. entertaining affection for (lc.); -spriha, a. feeling a longing for (--°ree;); -½añgali, a. holding one's hands joined together (in supplication or as a mark of respect); -½âdara, a. attaching great value to (--°ree;); -½ânanda, a. having joy attaching to it, joyful (day); -½anurâga, a. conceiving an attachment, enamoured; -½anusaya, a. con ceiving an unconquerable hatred; -½andha kâra, a. wrapped in darkness; -½avasthiti, a. constant; -½âsa, a. entertaining hope of (--°ree;); -½âsa&ndot;ka, a. conceiving anxiety; -½ut sava, a. entering upon a festival; -½udyama,a. making efforts or prepared to (inf.). |
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| rājayakṣma | m. kind of dangerous disease; later: pulmonary consumption; -yakshman, m. id.; -yakshm-in, a. consumptive; -yagña, m. royal sacrifice; -yâna, n. royal vehicle, palanquin; -ratha,m. royal carriage; -rambhâ, f. kind of plantain; -râkshasa, m. demon of a king; -râg, m. king of kings, emperor; moon; -râga, m. king of kings; ep. of Kubera: -giri, m. ep. of the Himavat; -tâ, f., -tva, n. dignity of a sovereign lord; -râgya, n. sovereignty over all kings; -½rishi, m. royal sage; -lakshana, n. mark indicative of (future) royalty; -lakshman, n. royal emblem; -lakshmî, f. regal glory or majesty; N. of a princess; -loka, m.assemblage of kings; -vamsa, m. royal race, dynasty; -vamsya, a. of royal descent; m. Kshatriya; -vat, 1. ad. like a king (nm. or ac.); as in the case of a king; 2. a. having a king; abounding in kings: lc. =in the presence of a king; m. N.: -î, f. N.; -vadana, m. N.; -vandin, m. N. (=-bandin); -varkasin, a. being in royal service; -valla bha, m. royal favourite: -turamgama, m. favourite steed of a prince; -vasati, f. life at the court of a king; -vahana, a. bearing or ridden by kings; -vâhana, m. N. of a king; -vidyâ, f. kingcraft, statesmanship; -vihâra, m. royal pleasure-seat; royal mon astery; -vîthî, f. royal road, highway; -vri ksha, m. kind of tree; -vritta, n.procedure or vocation of a king; -vesman, n. royal palace; -vesha, m. royal costume; -sârdûla, m. (tiger-like=) illustrious king; -sâsana, n. royal command; -srî, f. glory or majesty of a king. |
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| lakṣmī | f. (nm. -s) mark, token (RV.); ± pâpî, bad sign, misfortune (AV.); good sign (in V. gnly. w. púnyâ), (approach ing) good fortune; good genius of a king, royal dignity, glory; wealth; beauty, splendour: personified as goddess of prosperity and beauty (produced at the churning of the ocean, wife of Vishnu): -ka, --°ree; a. id.; -kânta, m. ep. of Vishnu; -tva, n. identity with Laksh mî (of Sîtâ); -dhara, m. N.; -nâtha, m. ep. of Vishnu; -pati, m. king; ep. of Vishnu Krishna; -ramana, m. ep. of Vishnu; -vat, a. possessed of good fortune, lucky; hand some, beautiful; -vasati, f. dwelling of Lakshmî = flower of the red lotus (Nelumbium speciosum); -sakha, m. friend or favourite of fortune; -sena, m. N. |
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| vasati | f. staying overnight; dwell ing, abiding, sojourn; nest (V.); residence, abode, house; seat (fig.) of (g., --°ree;); night (rare); -m kri, grah, or bandh, pass the night; take up one's abode, in (lc.);tisro vasatîr ushitvâ, having halted at three stages, having passed three nights: -druma, m. tree under which the night is passed. |
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| vāsatīvara | a. relating to water left standing overnight (vasatî-varî). |
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| vilāsa | m. manifestation; appear ance, aspect; diversion, sport, fun (common mg.); doings; (female) coquetry, dalliance (ord. mg.); wantonness (rare); liveliness (one of the eight masculine virtues; rare); charm, grace (rare): -kodanda, m. god of love; -griha, n. pleasure house; -kâpa, m. god of love; -dolâ, f. pleasure swing; -dhan van, m. god of love; -pura, n. N. of a town; -bâna, m. god of love; -bhavana, n. plea sure house; -bhitti, f. wall in appearance; -mani-darpana, m. mirror of jewels as a play thing; -maya, a. full of grace; -mekhalâ, f. toy girdle; -vat-î, f. coquettish woman; N.; -vasati, f. pleasure resort; -vâtâyana, n.balcony or terrace for amusement; -vip ina, n. pleasure wood; -vihâra, m. walking for pleasure, promenading; -vesman, n. pleasure house; -sayyâ, f. pleasure couch; -sîla, m. N. of a king; -sadman, n. plea sure house. |
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| vihati | f. blow, stab, shot; preven tion; repulse, defeat; -hantavya, fp. to be destroyed; -hantrí, m. destroyer, frustrator of (g., --°ree;); -hara, a. removing, changing; -harana, n. removing, transporting; trans posing of words; opening (of the mouth); walking about, strolling (ord. mg.); moving backwards and forwards, brandishing (a club); -hartri, m. purloiner, robber; one who en joys himself; -harsha, a.joyless, sad; -ha vá, m. invocation; -hávya (or á), fp. to be invoked or invited (V.); m. N.; -hasati-kâ, -hasiti-kâ, f. laughter; -hasta, a. hand less; trunkless; perplexed, helpless; com pletely absorbed in (--°ree;); adroit, skilled, in (--°ree;): -tâ, f. trunklessness; bewilderment, helplessness; -hastita, den. pp. confused or embarrassed by (--°ree;). |
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| saṃvadana | n. conversation, talk; -vánana, a. (î) V.: conciliating, propitiat ing; C.: encouraging (liberality, --°ree;); n. (V., C.) means of conciliation; subduing spell; -vara, m. n. incorr. for sambara;-várana, 1. m. N. (C.); n. enclosure (as place of sacri fice; V.); concealment, secrecy (C.); 2. n. (C.) choice (of a husband): -srag, f. wreath given by a girl to the man of her choice; -varanîya, fp. to be concealed; -vargá,a. √ vrig] rapacious (Agni; V.); -várgam, abs. snatching up, sweeping together (RV.); -varta, m. [rolling together: √ vrit] dense mass (of people); cloud charged with rain; end or dissolution of the world; N. (C.;á, RV.1): -ka, a. (rolling together), destroying all things at the end of the world (fire etc.); m. fire of universal destruction: pl. fires of hell; -vartikâ, f. (rolled up leaf=) young lotus petal; -vardhana, a. increasing, pro moting; m. N.; n. growing up (of a child); rearing (of a child); success; promoting; -vardhanîya, fp. to be reared (child); to be maintained (servants); to be increased or fos tered (virtue); -valana, n., â, f. (hostile) en counter; mixture, union; -vasati, f. dwell ing together; -vásana, n. dwelling-place (RV.1); (sám)-vasu, m. fellow-dweller (V.); -vaha, m. N. of one of the seven winds; -v&asharp;k, f. colloquy (V.); -vâdá, m. conversation (V., C.), with (in. ± saha, lc., --°ree;); agreement, conformity, correspondence, similarity, equal ity (C.): (a)-ka, a. agreeing; m. N.; -vâd ana, n. agreement; -vâdin, a. conversing; agreeing or harmonizing, with (g., --°ree;); -vâ ra, m. contraction of the vocal chords (in pronouncing a sound), obtuse articulation (opp. vivâra); impediment (v. r.); -vârya, fp. to be concealed; -vâsa, m. dwelling to gether, with (in. ± saha, --°ree;); cohabitation, with (--°ree;); settlement, dwelling; common abode (rare); -vâsin, a. 1. clothed in (--°ree;); 2. dwelling together; --°ree;, dwelling in, inha biting; m. fellow-dweller; -vâha, m. ex tortion, oppression: -ka, a.stroking (--°ree;); m., i-kâ, f. shampooer; -vâhana, n. passage (of clouds); stroking with the hand (±hasta-, of limbs etc., --°ree;); -vâhya, fp. to be borne; to be exhibited (in a-). |
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| sattra | n. [session: √ sad] great Soma sacrifice of more than twelve Sutyâ days per formed by many officiators; meritorious work equivalent to the performance of a Sattra; hospital, asylum; disguise, illusive semblance (rare); forest (rare): -griha, n. hospital, asylum; -yâga, m. Sattra sacrifice; -vasati, f. hospital, asylum; -sâlâ, f. id.; -sadman, n. id. |
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| sahalokadhātu | m. f. world inhabited by men, earth; -vatsa, a. with the calf; -vasati, f. common or joint dwelling place; -vârshneya-sârathi, a. together with Vârshneya the charioteer; -vâsa,m. dwelling together, community of abode; -vâsin, a. dwelling together; m. fellow-denizen, neighbour; -vâhana, a. together with their vehicles; (á)-vîra, a. together with men (V.); -vriddhi kshaya-bhâva, a. sharing the increase and wane (of the moon); -séyya, n. lying toge ther (RV.1). |
Concordance
17 results0 results1 result
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| asati | sat pratiṣṭhitam AVś.17.1.19a. |
58 results
"asati" has 5 results.
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