Sanskrit Dictionary

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Grammar Search

"asate" has 3 results

asate: neuter dative singular stem: asat.

asate: masculine dative singular stem: asat.

asate: third person singular present present class 1 ātmanepada √as

Monier-Williams Search

41 results for asate

abhiprakāś

-kāśate-, to become visible

(cakṣuṣā-,"to the eye")

abhyas

(ind.p. -asya-) to throw towards or upon

; (parasmE-pada genitive case sg. -asyatas-) to throw (as arrows)

; to add,

: P. (rarely A1.) -asyati- (but also Potential -aset-

; parasmE-pada -asat-

: A1. -asate-

) to concentrate one's attention upon (accusative), practise, exercise, study

etc. ; to repeat, double ; to multiply

etc.: Causal to cause to practise or study, teach commentator or commentary on

ās

cl.2 A1. /āste- (and /āsate-

; imperative 2. sg. ās-sva-, āsva-,and āsasva-;2. plural ādhvam-; parasmE-pada āsān/a-, āsat-[

],and āsīna-[see below]; āsāṃ-cakre-[

]; āsiṣyate-; āsiṣṭa-; āsitum-) to sit, sit down, rest, lie

etc. ; to be present ; to exist ; to inhabit, dwell in ; to make one's abode in

etc. ; to sit quietly, abide, remain, continue

etc. ; to cease, have an end

etc. ; to solemnize, celebrate ; to do anything without interruption ; to continue doing anything ; to continue in any situation ; to last ; (it is used in the sense of"continuing" , with a participle, adjective (cf. mfn.),or substantive exempli gratia, 'for example' etat sāma gāyann āste-,"he continues singing this verse";with an indeclinable participle in tvā-, ya-,or am- exempli gratia, 'for example' upa-rudhya arim āsīta-,"he should continue blockading the foe";with an adverb exempli gratia, 'for example' tūṣṇīm āste-,"he continues quiet"; sukham āsva-,"continue well";with an inst. case exempli gratia, 'for example' sukhenāste-,"he continues well";with a dative case case exempli gratia, 'for example' āstāṃ tuṣṭaye-,"may it be to your satisfaction") : Causal āsayati-, to cause any one to sit down commentator or commentary on

: Desiderative A1. āsisiṣate-

; ([ confer, compare Greek , ()-, -: Latin a7sachanged toA7ra;A7-nusforA7s-nus.])

āśvas

P. -śvasiti- and -śvasati- (imperative 2. sg. -śvasihi-and -śvasa-[

]; imperfect tense -aśvasīt-[

]and -aśvasat-[

]) A1. -śvasate-, to breathe, breathe again or freely ; to take or recover breath, take heart or courage ; to revive

etc.: Causal -śvāsayati-, to cause to take breath ; to encourage, comfort ; to calm, console, cheer up

avabhās

-bhāsate-, to shine forth, be brilliant

; to become manifest, appear as (instrumental case): Causal P. (parasmE-pada -bhāsayat-,wrongly written -bhāṣayat-

) to illuminate

etc. ; to make manifest

avakāś

-kāśate-, to be visible, be manifest

: Causal P. -kāśayati- (future parasmE-pada -kāśayiṣyat-) to cause to look at

: Intensive parasmE-pada -c/ākaśat- shining

; seeing

āvan

(add) Desid, - vivasate-, to seek to win, attract, propitiate,

bhās

cl.1 A1. (

) bhāsate- (in older language also P. bh/āsati-

etc.; parasmE-pada bh/āsat-

; perfect tense babhāse-

; Aorist abhāsiṣṭa- grammar; future bhāsiṣyate-, bhāsitā-

), to shine, be bright

etc. ; to appear ("as"or"like" Nominal verb or instrumental case of an abstract noun), occur to the mind, be conceived or imagined, become clear or evident

etc.: Causal bhāsayati-, te- (Aorist ababhāsat-and abībhasat-

), to make shine, illuminate

etc. ; to show, make evident, cause to appear ("by way of." instrumental case of an abstract noun)

Desiderative bibhāsiṣate- grammar : Intensive bābhāsyate-, bābhāsti-

(see bhā-,of which bhās-is a secondary form) .

bhlāś

(connected with bhrāś-), cl.1. 4. A1. bhlāśate-, śyate- (perfect tense babhlāśe-,or bhleśe-etc.) , to shine, beam, glitter

bhrāś

(varia lectio bhrās-; see bhlāś-) cl.1.4. A1. bhrāśate-, śyate-

(śyati-

; perfect tense babhrāśe-and bhreśe-

; future bhrāśiṣyate-, śitā- Aorist abhrāśiṣṭa-), to shine, glitter

: Causal bhrāśayati- (Aorist ababhrāśat-,or abibhraśat-) grammar : Desiderative bibhrāśiṣate-

: Intensive bābhrāśyate-, bābhrāṣṭi-

bhyas

cl.1 A1. (

) bhy/asate- (only imperfect tense /abhyasetām-

; subjunctive bhy/asāt-

; grammar also perfect tense babhyase- future bhyasiṣyati-etc.: Causal bhyāsayati-: Desiderative bibhyasiṣate-: Intensive bābhyasyate-, bābhyasti-), to fear, be afraid, tremble (see bhī-,of which this is a secondary form, prob. through bhiyas-).

dhyai

cl.1 P. dhy/āyati- (Epic also te-,or cl.2. dhyāti-; imperative dhyāhi-; Potential dhyāyāt-

; yīta-

; perf. dadhyau-

etc.; Aorist /adhyāsīt-

;3. plural dhyāsur-

; future dhyāsyati-

; dhyātā-

; ind.p. dhyātvā-

; -dhyāya-

; dhyāyam-

) to think of, imagine, contemplate, meditate on, call to mind, recollect (with or scilicet manasā-or si-, cetasā-, dhiyā-, hṛdaye-etc.)

etc. ; to brood mischief against (accusative)

; (alone) to be thoughtful or meditative

etc. ; to let the head hang down (said of an animal)

: Passive voice dhyāyate-, to be thought of, etc.

; Causal dhyāpayati- grammar : Desiderative didhyāsate-

: Intensive dādhyāyate-, dādhyāti-, dādhyeti- grammar

dī

cl.4 A1. dīyate-, to decay, perish (

; didīye-; dāsyate-, dātā-; adāsta-

) : Causal dāpayati-

: Desiderative didiṣate-and didāsate-

hā

(not always separable fr.3. hā-) cl.3 A1. (

) j/ihīte- (parasmE-pada j/ihāna-[ q.v ]; perfect tense jahir/e-

; Aorist ahāsta-

etc.; future hātā- grammar; hāsyate-

; infinitive mood -hātum-

; ind.p. hātvā- grammar; -h/āya-

), to start or spring forward, bound away, give way to (dative case)

; to spring or leap upon (?)

; to go or depart or betake one's self to have recourse to (accusative)

; to fall or come into any state

: Passive voice hāyate- (Aorist ahāyi-) grammar : Causal hāpayati- (Aorist ajīhapat-)

: Desiderative jihāsate-

: Intensive jahāyate-, jāhāti-, jāheti-

jñā

cl.9 P.A1. jān/āti-, nit/e- (see

; subjunctive nat-; imperative nītat-,2. sg. nīh/i-,once irregular jña-

;[fr. cl.3.] jijāhi-

;2. plural irregular nata-.

;2. sg. A1. irregular nase-

; parasmE-pada n/at-, nān/a- irregular namāna-[

]; perfect tense jajñau-, jñe-[ Passive voice

] , 3. plural jñ/ur-

; parasmE-pada jñān/a-

; future jñāsyati-, te-; Aorist ajñāsīt-, sta- Passive voice /ajñāyi-,

; Potential jñāyāt-or jñey-

;2. sg. jñeyas- equals

; infinitive mood jñātum-) to know, have knowledge, become acquainted with (accusative;rarely genitive case

), perceive, apprehend, understand (also with infinitive mood [

]

) , experience, recognise, ascertain, investigate

etc. ; to know as, know or perceive that, regard or consider as (with double accusative exempli gratia, 'for example' tasya māṃ tanayāṃ jānīta-,"know me to be his daughter"

;with mṛṣā-,"to consider as untrue"

)

etc. ; to acknowledge, approve, allow

; to recognise as one's own, take possession of

; to visit as a friend

; to remember (with genitive case)

; A1. to engage in (genitive case exempli gratia, 'for example' sarpiṣo-,"to make an oblation with clarified butter")

: Causal jñapayati-, to teach any one (accusative)

; jñāp- (Passive voice jñāpyate-) to make known, announce, teach anything

and

; to inform any one (genitive case) that (double accusative)

; A1. to request, ask

(jñap-)

(jñāp-): Desiderative jijñāsate- (

; Epic also P.) to wish to know or become acquainted with or learn, investigate, examine

etc. ; to wish for information about (accusative)

; to conjecture

: Causal Desiderative jijñapayiṣati- (also jñāp-

) and jñīpsati- (see psyamāna-), to wish to make known or inform

; ([ see etc.])

kāś

cl.1 A1. kāśate- (perf. cakāśe-,3. plural śire-), to be visible, appear

etc. ; to shine, be brilliant, have an agreeable appearance

: cl.4. kāśyate-

: Intensive P. A1. c/ākaśīti-, cākaśy/ate-, to shine brightly

; to see clearly, survey

Va1rtt. 1

kās

cl.1 A1. kāsate- (perf. kāsāṃ cakre-

(See also commentator or commentary on

); cakāse-or kāsām āsa-

), to cough

(once P. Potential kāset-).

mā

cl.2 P. (

) māti- ; cl.3 A1. (

) m/imīte- ; cl.4. A1. (

) māyate- (Ved. and Epic also mimāti- Potential mimīyāt- imperative, mimīhi-; Potential mimet-

; perfect tense mam/au-, mame-, mamir/e-

; Aorist /aināsi- subjunctive masātai-

; amāsīt- grammar; preceding māsīṣṭa-, meyāt-

; future mātā-; māsyati-, māsyate-

; infinitive mood m/e- -m/ai-

; mātum-

; ind.p. mitv/ā-, -m/āya-

etc.) , to measure, mete out, mark off

etc. ; to measure across = traverse

; to measure (by any standard) , compare with (instrumental case)

; (māti-) to correspond in measure (either with genitive case,"to be large or long enough for"

;or with locative case,"to find room or be contained in"

;or with na-and instrumental case,"to be beside one's self with"

) ; to measure out, apportion, grant

; to help any one (accusative) to anything (dative case)

; to prepare, arrange, fashion, form, build, make

; to show, display, exhibit (amimīta-,"he displayed or developed himself",

)

; (in philosophy) to infer, conclude ; to pray (yācñā-karmaṇi-)

: Passive voice mīy/ate- (Aorist amāyi-) ; to be measured etc.

Causal , māpayati-, te- (Aorist amīmapat-

Va1rtt. 2

), to cause to be measured or built, measure, build, erect

etc.: Desiderative mitsati-, te-

(confer, compare nir-mā-): Intensive memīyate-

[ confer, compare Zend ma1; Greek , ; Latin me1tior,mensus,mensura; Slavonic or Slavonian me8ra; Lithuanian me3ra4.]

nas

cl.1 A1. (

) n/asate- (Aorist Potential nasīmahi-

;pf nese-; future nasitā- grammar) to approach, resort to, join, copulate (especially as husband and wife)

; to be crooked or fraudulent

[ confer, compare Greek (),(),; Gothic ga-nizan,nas-jan; Anglo-Saxon gene0san; HGerm.gine0san,genesen.]

nās

cl.1 A1. nāsate-, to sound

nidhyai

P. -dhyāyati- (perfect tense -dadhyau-, dhyur-), to observe, perceive ; to meditate, think of, remember (accusative)

: Desiderative -didhyāsate-, to wish to meditate on, think of attentively

nirhras

A1. -hrasate-, to be shortened, become short (as a vowel)

nivas

P. -vasati-, (rarely te-; future -vatsyati-), to sojourn, pass or spend time, dwell or live or be in (locative case)

etc. ; to keep one's ground, withstand (-vāsate-for -vasate-?)

; to inhabit (accusative)

; to incur or undergo (accusative)

; to cohabit, approach sexually (rohiṇīm-)

: Causal -vāsayati- (perfect tense sayām āsa-), to cause to stay, receive as a guest

; to make inhabited, populate

; to choose as a dwelling-place, inhabit

; to put or place upon (locative case)

pañcanavata

mf(ī-)n. + 95 (te dinaśate-,on the 195th day)

paribhās

A1. -bhāsate-, to appear

paryās

A1. -āste- (3. plural -āsate-; Potential 3. sg. -āsīta-), to sit or assemble round any one (accusative)

; to remain sitting or inactive

; to sue for (accusative)

prabhās

A1. -bhāsate- (Epic also P. ti-), to shine, glitter, be brilliant

; to appear like (iva-)

: Causal -bhāsayati-, to irradiate, illuminate, enlighten

prakāś

A1. -kāśate- (Epic also P. tī-), to become visible, appear, shine, become evident or manifest

etc.: Causal -kāśayati- (rarely te-), to make visible, cause to appear or shine, illumine, irradiate, show, display, manifest, reveal, impart, proclaim

: Intensive (only pr.p. -cākaśat-) to illumine (and) to survey

pras

cl.1 A1. prasate-, to extend, spread, diffuse

; to bring forth young.

prasthā

P. -tiṣṭhati-, (rarely A1. te-). to stand or rise up (especially before the gods. an altar etc.)

; to advance towards (accusative)

; (A1.; see

) to be awake

; (A1. mc. also P.) to set out, depart from (ablative), proceed or march to (accusative with or without prati-) or with a view to or in order to (dative case or inf)

etc. ; (with ākāśe-) to move or abide in the open air

: Causal -sthāpayati-, to put aside

; to send out, send to (accusative with or without prati-) or for the purpose of (dative case or locative case), send away or home, dispatch messengers etc., dismiss, banish

etc. ; drive, urge on (horses)

Desiderative A1. -tiṣṭhāsate-, to wish to set out

pratibhās

A1. -bhāsate-, to manifest one's self. appear as or look like or as (Nominal verb)

(nānā-tvena-,"to appear different"

) ; to shine, be brilliant, have a bright appearance

rā

or rās- cl.2 P. (

) r/āti- (Vedic or Veda also A1. rāt/e-; imperative rirīhi-, rarāsva-, raridhvam-; parasmE-pada rarāṇa-;3. sg. r/arate-and rāsate-; perfect tense rarim/a-, rar/e-; Aorist /arāsma- subjunctive r/ātat-etc. Potential rāsīya-; Classical forms are only proper rāti-; future rātā-

; rāsyati-

infinitive mood rātave-

), to grant, give, bestow, impart, yield, surrender

rās

(see 1. ras-) cl.1 A1. (

) rāsate- (perfect tense rarāse-

; future rāsitā-, rāsiṣyate- grammar; Aorist arāsiṣṭa-

), to howl, cry

etc.: Intensive rārāsyate-, to cry aloud, utter loud lamentations (only p. rārāyamāna-; Bombay edition vāvāśyamāna-)

saṃkāś

A1. -kāśate-, to appear together, appear in sight, become visible

: Causal -kāśayati-, to look at, see, behold

saṃnas

A1. -nasate-, to come together, meet, be united

samprakāś

A1. -kāśate-, to become manifest, be visible, appear ; to shine, glitter

: Causal -kāśayati-, to illuminate, make manifest, discover

śyai

cl.1 P. śyāyati-, to cause to congeal or freeze

; (A1.) śyāyate- (grammar also perfect tense śaśye-; Aorist aśyāsta-; future śyātā-, śyāsyate-), to go, move

: Passive voice śīyate-, to congeal, freeze, be cold

: Causal śyāpayati- grammar : Desiderative śiśyāsate-

: Intensive śāśyāyate-, śāśyeti-, śāśyāti-

trai

cl.1 A1. tr/āyate- (imperative yatām-,2. sg. yasva-and tr/āsva- plural yadhvam-and tr/ādhvam-

; Epic trāti-, trātu-, trāhi-; Aorist subjunctive trāsate-,2. dual number tr/āsāthe- preceding tr/āsīthām-

; infinitive mood trātum-

etc.; ind.p. trātvā-

) to protect, preserve, cherish, defend, rescue from (genitive case or ablative) ; see pari--, saṃ--.

utkās

(ud-kās-) A1. -kāsate-, to cough up, hawk ; to expectorate

vibhās

A1. -bhāsate- (in Vedic or Veda also P.), to shine brightly or pleasantly, be bright

: Causal -bhāsayati-, to cause to shine, illuminate, brighten

vikāś

(in derivatives sometimes confounded with vi-kas-) cl.1 A1. -kāśate-, to appear, become visible, shine forth

: Causal -kāśayati-, to cause to appear or shine forth, illuminate, make clear, publish

: Intensive See vi-cākaśat- below. 2.

Macdonell Vedic Search

2 results


bhyas	bhyas = bhī fear, I. Ā. bhyásate, ii. 12, 1.

hā	2. hā go away, III. Ā. jihīte. ápa- depart, vii. 71, 1: 3. s. sb. s. ao. hāsate, x. 127, 3. úd- spring up, v. 83, 4.

Macdonell Search

1 result

kāla

m. due season, appointed or right time (for, d., g., lc., inf., --°ree;); time; oppor tunity; season; meal-time (of which there are two a day); half a day; hour; age, era; measure, prosody; Time, fate; death, god of death; --°ree;, at the right time; in time, gradually; parah kâlah, high time (w. inf.); kâlam kri, fix a time for (lc.); kâlam âsâdya, according to circumstances; in. kâlena, in due season; in course of time: -gakkhatâ, as time goes on, in course of time; dîrghena --, mahatâ -or bahunâ --, after a long time; kenakit --, after some time; tena --, at that time; ab. kâlât, in the long run, in course of time; kâlatas, id.; with regard to time; g. dîrghasya or mahatah kâlasya, after a long time; kasya kit --, after some time; lc. kâlé, at the right or appointed time, opportunely; in time=gra dually; -prâpte, when the time has come; -gakkhati, in course of time; -yâte, after the lapse of some time; kasmims kit --, one day; kâle kâle, always at the right time; shashthe --, at the end of the third day: --&zip;hnah, at the sixth hour of the day, i. e. at noon; pañ- kasate --, =after 250 days; ubhau kâlau, morning and evening.

Bloomfield Vedic
Concordance

1 result0 results2 results


asate	tvā TS.3.5.8.1; 7.1.11.1; MS.1.3.35: 42.3; KS.29.5; KSA.1.2; TB.3.8.7.3.

asate	namaḥ KS.26.12; Apś.20.1.17.

Vedabase Search

7 results


grasate	He devours	SB 6.12.12

grasate	is devouring	SB 10.17.23

grasate	is swallowing	SB 10.34.6

grasate	takes away	SB 12.4.15-19

grasate	takes away	SB 12.4.15-19

grasate	seizes	SB 12.4.15-19

hrasate	diminishes	SB 10.74.4

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