m.Name of an āditya- (who is commonly invoked together with varuṇa- and mitra-, also with bhaga-, bṛhaspati-, and others;he is supposed to be the chief of the Manes etc., the milky way is called his path[ aryamṇ/aḥ p/anthāḥ- ];he presides over the nakṣatra-uttaraphalgunī-;his name is used to form different male names ) etc.
n. superhuman power (either perpetual or transient, consisting, according to some, of the following eight: aṇiman-, laghiman-, mahiman-, prāpti-, prākāmya-, vaśitva-, īśitva-,and kāmāvasāyitva-,qq.v.;or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience;and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation )
an unpardonable sin (said by Buddhists to be five, viz."matricide","parricide","killing an Arhat","shedding the blood of a buddha-","causing divisions among the brotherhood"),
n. study of the veda-, the state of an unmarried religious student, a state of continence and chastity (alsof(ā-).) etc. (accusative withgrah-, car-, vas-, ā-gam-, upa-i-,to practise chastity; see-cārin-)
m. side, flank, extremity, end etc. (in fine compositi or 'at the end of a compound'"bounded by","extending as far as"[f(ā-).];or in the beginning of a compound"adjoining, neighbouring")
P. A1.pary-asyati-, te-, to throw or cast or place round ; to spread round, diffuse ; to entrap, ensnare (A1.Aorist 3. dual numberpary-āsiṣātām-) ; to turn round, wallow (ind.p.pary-asya-) ; to throw down, overturn, upset (Aoristpary-āsthat-) : Passive voicepary-asyate- (Aoristpary-āsthata-), to tall down, drop: Causalpary-āsayati-, to cause to roll down or shed (as tears)
P.-syati-, to result or end in, amount to (locative case or accusative with prati-) ; to finish, complete, conclude, include ; to endeavour ; to perish, be lost, decline
A1.-asyate-, to turn over, turn round, overturn, reverse, invert ; to change, interchange, exchange ; to have a wrong notion, be in error : Causal-āsayati-, to cause to turn round or to change
m. transposition, change, alteration, inverted order or succession, opposite of. etc. (exempli gratia, 'for example'buddhi-v-,the opposite opinion; svapna-v-,the opp of sleep, state of being awake; saṃdhi-viparyayau-,peace and its opposite id est war; viparyayayeyaye-ind., viparyayenayena-ind.and viparyayātyāt-ind.in the opposite case, other wise)
अर्य a. [ऋ-यत्] 1 Excellent, best. -2 Respectable. -3 Attached, true, devoted. -4 Dear, kind; Rv.1. 123.1. -र्यः 1 A master, lord; अर्यः प्रेम्णा नो तथा वल्लभस्य Śi.18.52; Śānti.1.18; तेन वह्येन हन्तासि त्वमर्यं पुरुषाशिनम् Bk.6.51. -2 A man of the third tribe, Vaiśya. cf. अर्यः स्वामिवैश्ययोः P.III.1.13. cf. also... अर्यस्तु बाहुजे, and स्यादर्यः स्वामिवणिजोः Nm. -र्या 1 A mistress. -2 A woman of the Vaiśya tribe. -र्यी 1 The wife of a Vaiśya. -Comp. -जारा the mistress of an Ārya. शूद्रा यदर्यजारा न पोषाय धनायति Vāj.23.3. -पत्नी the wife of a true or legitimate husband; अर्यपत्नीरुषसश्चकार Rv.7.6.5;1. 43.8. -वर्यः a Vaiśya of rank.
अर्यमन् m. [अर्यं श्रेष्ठं मिमीते; मा-कनिन् निपातोयम् Uṇ.1. 156] 1 The Sun. अहं हि पृष्टो$र्यमणो भवद्भिः Bhāg.1.18. 23; प्रोषितार्यमणं मेरोरन्धकारस्तटीमिव Śi.2.39; तिमिरमिवार्य- मरश्मिमभिः समग्रम् Śiva. B.3.5. -2 The head of the Pitṛis or Manes; पितृणामर्यमा चास्मि Bg.1.2. -3 The constellation उत्तराफल्गुनी. -4 N. of the arka plant. -5 One of the Ādityas; शं नो भवत्वर्यमा T. UP.1.1.1. -6 A bosom-friend, play-fellow. -Comp. -देवा N. of the 12th lunar mansion.
अतिब्रह्मचर्यम् Over continence, or abstinence (opp- अतिमैथुनम्). -र्यः [अतिक्रान्तो ब्रह्मचर्यम्] One who has violated the student's life, who cohabits with women.
आध्वर्यव a. (-वी f.) [अध्वर्योः इदं अञ्] 1 Belonging to the adhvaryu (q. v.) or to the Yajurveda. -2 One conversant with the Yajurveda; (P.IV.3.123). -वम् 1 Service at a sacrifice. -2 Particularly, the office of an Adhvaryu priest; अहरहरश्विनाध्वर्यवं वाम् Rv.1.52.2.
आश्चर्य a. [आ-चर्-ण्यत् सुट् आश्चर्यमानेत्ये P.VI.1.147] Marvellous, wonderful, extraordinary, astonishing, strange, curious आश्चर्यो गवां दोहो$गोपेन Sk.; तदनु ववृषुः पुष्पमाश्चर्यमेघाः R.16.87; ˚दर्शनो मनुष्यलोकः Ś.7. -र्यम् 1 A wonder, miracle, marvel; किमाश्चर्यं क्षारदेशे प्राणदा यमदूतिका Udb. कर्माश्चर्याणि U.1. wonderful deeds; K.65; Mv.1; Bg.11.6;2.29. -2 Surprise, wonder, astonishment; ˚मय Bg.11.11. -3 A strange appearance, prodigy. -4 (Used as an exclamation) A wonder, how strange or curious; आश्चर्यं परिपीडितो$भिरमते यच्चातक-
स्तृष्णया Chāt.2.4; usually with यच्च, यत्र or यदि with a following potential or future. -Comp. -भूत a. wonderful, being an object of wonder; K.8.
उपचर्य pot. p. [P.III.1.1] 1 To be served or waited upon; to be honoured or worshipped; उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः Ms.5.154; अनुपचर्ये (भृत्ये) Pt.1.11 not requiring flattery, unassuming; दुःख˚ Mu.3.5 difficult to serve. -र्या 1 Service, attendance. -2 Physicking, treating, curing.
चर्य a. [चर्-कर्मणि यत्] To be gone; to be practised &c. -र्या 1 Going about, moving, walking about; driving or going in a carriage; रथ˚ U.5. -2 Course, motion; as in सहचर्या. -3 Behaviour, conduct, deportment. -4 Practice, performance, observance; Ms.1.111; व्रतचर्या, तपश्चर्या. -5 Regular performance of all rites or customs. -6 Eating. -7 A custom, usage; Ms.6.32. -8 Pervading; visiting. -र्यम् 1 Going about. -2 Behaviour, conduct.
तात्पर्यम् [तत्परस्य भावः ष्यञ्] 1 Purport, meaning, scope, अत्रेदं तात्पर्यम् &c. -2 Purport of propositions; K. P.2. -3 Aim, object, intended reference to any object, purpose, intention (with loc.); इह यथार्थकथने तात्पर्यम् P. II.3.43 com. -4 The object or intention of the speaker (in using particular words in a sentence); वक्तुरिच्छा तु तात्पर्यं परिकीर्तितम् Bhāṣā P.84; तात्पर्यानुपपत्तितः 82. -5 Explanation. -6 Entire devotion to, absorption in any object. -Comp. -अर्थः the meaning of a sentence. -निर्णयः ascertainment of meaning or purport.
नर्य a. Ved. [नृभ्यो हितं यत्] 1 Suitable to men (as food &c.) -2 Manly, strong. -3 Human. -र्यः 1 A man. -2 Indra. -र्यौ (du.) The two objects of human desire, i. e. Heaven and earth. -र्यम् 1 A manly deed. -2 A gift for men.
पर्यङ्कः 1 A bed, couch, sofa; क्वचिद् भूमौ शायी क्वचिदपि च पर्यङ्कशयनः Bh.2.81. -2 A palanquin. -3 A cloth girt round the back, loins, and knees (by a person) when sitting on his hams; cf. अवसक्थिका -6 A particular kind of posture practised by ascetics in meditation, sitting on the hams; it is the same as वीरासन which is thus defined by Vasiṣṭha :-एकं पादमथैकस्मिन् विन्यस्योरौ तु संस्थितं । इतरस्मिंस्तथैवोरुं वीरासनमुदाहृतम् ॥ पर्यङ्क- ग्रन्थिबन्ध &c. Mk.1.1. -Comp. -ग्रन्थिः, बन्धः sitting on the hams, the posture called पर्यङ्क; पर्यङ्कबन्धस्थिरपूर्व- कायम् Ku.3.45,59. -बद्ध a. squatting. -भोगिन् m. a kind of serpent.
पर्यनुयोगः 1 An inquiry with the object of contradicting or refuting a statement (दूषणार्थं जिज्ञासा Halāy.); पर्यनुयोगो नाम स भवति यः स्वपक्षं साधयति विपक्षस्य च प्रतीपमा- चरति ŚB. on MS.3.1.12; एतेनास्यापि पर्यनुयोगस्यानवकाशः Dāy. B. -2 Asking, inquiring. -3 Censure, reproach.
पर्यवसो 4 P. 1 To complete, finish. -2 To determine, resolve. -3 To result in, be reduced to, end in; एष एव समुच्चयः सद्योगे$सद्योगे सदसद्योगे च पर्यवस्यतीति न पृथग् लक्ष्यते K. P.1. -4 To perish, be lost, decline.
पर्यवस्था 1 P. 1 To set out. -2 To be or exist everywhere. -3 To rely upon. -Caus. To compose or collect oneself; न पर्यवस्थापयत्यात्मानम् V.1.
पर्यवस्था paryavasthā पर्यवस्थानम् paryavasthānam
पर्यवस्था पर्यवस्थानम् 1 Opposition, resistance, obstruction. -2 Contradiction.
पर्यश्रु a. Bathed in or suffused with tears, shedding tears, tearful; पर्यश्रुणी मङ्गलभङ्गभीरुर्न लोचने मीलयितुं विषेहे Ki.3.36; पर्यश्रुरस्वजत मूर्धनि चोपजघ्रौ R.13.7. -Comp. -नयन a. having eyes tearful; निःश्वसन्तं यथा नागं पर्यश्रुनयनं तथा Mb.12.6.2.
वर्य a. [वृ-यत्] 1 To be chosen or selected, eligible. -2 Best, most excellent, chief, principal (mostly at the end of comp.); अन्वीतः स कतिपयैः किरातवर्यैः Ki.12.54. -र्यः The god of love. -र्या 1 A girl choosing her own husband. -2 A girl in general.
विपर्यस् 4 P. 1 To overturn, reverse, invert. -2 To change, alter. -3 To take wrongly, misunderstand; प्रतीकारो व्याधेः सुखमिति विपर्यस्यति जनः Bh.3.92. -4 To undergo change, be affected (intrans.); दैवेनोपहतस्य बुद्धिरथवा सर्वा विपर्यस्यति Mu.6.8; (cf. the Latin adage 'quem deus vult perdere prius dementat').
विपर्यस्त p. p. 1 Changed; विपर्यस्तं यथा नाम कुवलाश्वस्य धीमतः Mb.3.21.7; inverted, reversed; हन्त विपर्यस्तः संप्रति जीवलोकः U.1. -2 Opposite, contrary. -3 Wrongly considered to be real; अनुत्पन्नं ज्ञानं यदि यदि च संदेहविधुरं विपर्यस्तं वा स्यात् परिचर वसिष्ठस्य चरणौ Mv.3.36. -4 (In gram.) Interchanged. -Comp. -पुत्रा a woman bearing no male children.
सौकर्यम् [सुकरस्य भावः कर्म वा ष्यञ्] 1 Hoggishness. -2 Ease, facility; सौकर्यं च कार्यस्यानायासेन सिद्ध्या साङ्ग- सिद्ध्या च वोध्यम्. -3 Practicability, feasibility. -4 Adroitness, skill. -5 An easy or extempore preparation of food or medicine.
n. addiction or devotion to a thing; chief aim (with lc. of object); true purport (of a speech or work); a. in tended: -tas, ad. with a view to this; -nir- naya, m. determination of the purport.
n. [v. nir-] uninterruptedness; immediatesuccession: in. constantly; -apeksh-ya, n. regardlessness, indifference; complete independence; -arth-ya, n. senselessness; -âkâ&ndot;ksh-ya,n. non-requirement of supplying anything; -âs-ya, n. hopelessness, despair (of, prati or --°ree;); -ukta, a. etymologically explained; m. etymologist.
m. vagabond; -½atana, n. roaming about, strolling (with g. or --°ree;); -½anu yoktavya, fp. to be asked; to be called upon to answer; -½anuyoga, m. enquiry; reproach; -½antá, m. (limit around), boundary, border, skirt, limit, edge, end; °ree;--=adjacent, neigh bouring; --°ree;, a. surrounded or limited by, reaching to, ending with; °ree;-or -m, to the end of, up to, as far as (--°ree;); -m, ad. completely, exhaustively; kim paryantam, how far?
m. encircling fire, firebrand carried round the victim; the ceremony of carrying round the firebrand: i (ad.) or -m kri, perform this ceremony; -karana, n. per formance of the Paryagni ceremony; -krita, pp. having been encircled by the firebrand.
a. (rare, P.) inverted; opposed to (g.); perverse; m. transposition, exchange; change, alteration; inversion, opposite (e. g. samdhi-viparyayau, peace and its opposite=war; prabhâvasya --, opposite of strength=faint; buddhi-, opposite opinion); change for the worse, disfigurement; reverse, mishap, overthrow, calamity, misfortune (rare); perverseness; change of opinion (rare); wrong opinion or notion, error: lc. in the opposite case, otherwise.
a. (RV., rare) attended by people, frequented (sacrifice); attended by his host (Indra); -maryâda, a. limited, keeping within bounds: -m, ad. decisively, exactly; -mala, a. having spots orstains, dirty, impure.
n. [samkara] mixture; confusion; -kalp-ika, a. (î) based on or pro duced by will or imagination (samkalpa); -kritya, m. pat. from Samkriti: -½âyana, m. pat. from Sâmkritya: î, f. N. of a mendi cant nun; -krandan-i, m. son of Indra (sam krandana), pat. of the monkey Vâlin; -krâm ika, a. [samkrama] passing over to others (qualities); -kshep-ika, a. [samkshepa] briefly expressed, concise.
This word is not common in the older literature, in places where the quantity of the first vowel is fixed as short, except in a mere adjectival sense. Geldner, indeed, contends that no other sense is anywhere needed ; but Roth and Zimmer agree in thinking that in several passages of the Vājasaneyi Samhitā the word has the same sense as Arya, and this appears probable. Whether it is necessary to ascribe this sense to the word in the compound arya-patnī applied to the waters set free by Indra, is more doubtful. The commentator, Mahīdhara, suggests that the word means a Vaiśya, not an Arya generally. This view is supported by the explanation in the śatapatha Brāhmana of one of the passages of the Vājasaneyi Samhitā.8 But though the use of Arya to denote a Vaiśya became common later it is not clear that it was original.
Aryaman’s Way,’ an expression which occurs in the Brāhmanas, denotes, according to Weber, ‘ the milky way,’ but, according to Hillebrandt, ‘the ecliptic.
Is the name of the seat of the Brahman in the Kausītaki Upanisad. It seems to correspond to what is elsewhere called Asandi ; as used in the Upanisad, it can, however, hardly mean a long seat for reclining on, but rather a throne.
Denotes the condition of life of the Brahma-cārin or religious student. The technical sense is first found in the last Maṇdala of the Rigveda. The practice of-studentship doubtless developed, and was more strictly regulated by custom as time went on, but it is regularly assumed and discussed in the later Vedic literature, being obviously a necessary part of Vedic society. The Atharvaveda has in honour of the Brahmacārin a hymn which already gives all the characteristic features of religious studentship. The youth is initiated (iipa-nī) by the teacher into a new life; he wears an antelope skin, and lets his hair grow long ;δ he collects fuel, and begs, learns, and practises penance. All these characteristics appear in the later literature. The student lives in the house of his teacher (ācārya-kala-vāsin ; ante-vāsin); he begs, looks after the sacrificial fires, and tends the house. His term of studentship might be long extended: it was normally fixed at twelve years, but much longer periods, such as thirty-two years, are mentioned. The age at which studentship began varied: śvetaketu commenced at twelve and studied for twelve years. It is assumed in the Grhya Sūtras that the three Aryan castes were all required to pass through a period of studentship. But that this is much more than priestly schematism is uncertain. No doubt individuals of the Kçatriya or Vaiśya caste might go through part of the period of studentship, just as Burmese boys of all classes now pass some time in a monastery as students. This is borne out by the reference in the Atharvaveda to the king guarding his country by Brahmacarya—though that is susceptible of a different interpretation—and more clearly by the reference in the Kāthaka Samhitā to a rite intended to benefit one who, although not a Brahmin, had studied (vidyūm anūcya), but had not gained renown, and by references in the Upaniṣads to kings who like Janaka studied the Vedas and the Upaniṣads. Normally, however, the Kṣatriya studied the art of war. One of the duties of the Brahmacārin was chastity. But reference is in several places made to the possibility of misconduct between a student and the wife of his preceptor, nor is any very severe penance imposed in early times later it is different for such a sin. In certain cases the ritual required a breach of chastity, no doubt as a magic spell to secure fertility. Even an old man might on occasion become a pupil, as the story of Árurii shows.
In several passages of the Rigveda denotes a ‘stallion.’ It is once described as pastyāvant, ‘a stalled horse’ that is, one carefully tended, and not allowed out to graze.
(‘Descendant of Parā- śara ’) is the name of a teacher, pupil of Açādha Uttara Pārā- śapya, in a Vamśa (lisl of teachers) of the Jaiminlya Upaniṣad Brāhmaṇa.
(‘Descendant of Parāśara’) is the name of a mythical sage who in the Vedic period is found only as a pupil of Viçvaksena in the Vamśa (list of teachers) at the end of the Sāmavidhāna Brāhmaṇa and in the late Taittirīya Araṇyaka.
Seem in the Rigveda to denote an ‘arrow.’ Perhaps, also, śaryā and śarya (neut.) mean the ‘wicker-work’ in the Soma sieve, but the exact sense of the passages is doubtful.
Occurs in several passages of the Rigveda, in all of which Sāyaṇa sees a local name. According to his account, Saryaṇāh (masc. plur.) is a district in Kurukçetpa, śaryanāvant being a lake not far from it in the back part (jaghanārdhe) of Kurukṣetra. The unusual consistency of his statements on this point is in favour of the word being a place name; it is also to be noted that Kurukṣetra contained the lake Anyatahplakçā. Roth, however, thought that in two passages the word denoted merely a ‘lake,’ literally ‘ (water) covered with a thicket of reeds ’ (śaryana), and in the others a Soma vessel. Zimmer inclines to this rendering. On the other hand, Pischel accepts Sāyaṇa's view. Hillebrandt also sees in the word a place name, but he is inclined to locate it among the ‘five tribes,’ which is not quite inconsistent with its being in Kurukṣetra, for the connexion of the PūPUS with the later Kupus is known; or perhaps, he suggests, śaryaṇāvant is an old name for the Wular sea of Kaśmīr, which was only a reminiscence in Vedic times. This is not probable; still less so is Ludwig’s hypothesis that the śaryanāvant is the later eastern Sapasvatī. Bergaigne regards the name as that of a celestial preparer of Soma.
continence or abstaining from misuse of one's semen (not indulging in sex with women other than one's own wife and not having sex with one's own wife when sex is forbidden, like during the period of menstruation)
adjective attached to (Monier-Williams, Sir M. (1988))
dear (Monier-Williams, Sir M. (1988))
devoted (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
favourable (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))
true (Monier-Williams, Sir M. (1988))
noun (masculine) (especially) a friend who asks a woman in marriage for another (Monier-Williams, Sir M. (1988))
a bosom friend (Monier-Williams, Sir M. (1988))
companion (Monier-Williams, Sir M. (1988))
name of an Aditya (who is commonly invoked together with Varuṇa and Mitra) (Monier-Williams, Sir M. (1988))
play-fellow (Monier-Williams, Sir M. (1988))
the Asclepias plant (Monier-Williams, Sir M. (1988))
the sun (Monier-Williams, Sir M. (1988))
noun (neuter) absence of interval (Monier-Williams, Sir M. (1988))
immediate sequence or succession (Monier-Williams, Sir M. (1988))
proximity (Monier-Williams, Sir M. (1988))
noun (neuter) a wonder (Monier-Williams, Sir M. (1988))
astonishment (Monier-Williams, Sir M. (1988))
marvel (Monier-Williams, Sir M. (1988))
miracle (Monier-Williams, Sir M. (1988))
prodigy (Monier-Williams, Sir M. (1988))
strange appearance (Monier-Williams, Sir M. (1988))
surprise (Monier-Williams, Sir M. (1988))
wonder (Monier-Williams, Sir M. (1988))
adjective appearing rarely (Monier-Williams, Sir M. (1988))
astonishing (Monier-Williams, Sir M. (1988))
curious (Monier-Williams, Sir M. (1988))
extraordinary (Monier-Williams, Sir M. (1988))
marvellous (Monier-Williams, Sir M. (1988))
wonderful (Monier-Williams, Sir M. (1988))
noun (neuter) dominion (Monier-Williams, Sir M. (1988))
power (Monier-Williams, Sir M. (1988))
sovereignty (Monier-Williams, Sir M. (1988))
superhuman power (either perpetual or transient) (Monier-Williams, Sir M. (1988))
supremacy (Monier-Williams, Sir M. (1988))
sway (Monier-Williams, Sir M. (1988))
the state of being a mighty lord (Monier-Williams, Sir M. (1988))
adjective possessed of or connected with superhuman powers (Monier-Williams, Sir M. (1988))
possessing power or supremacy (Monier-Williams, Sir M. (1988))
adjective avaricious (Monier-Williams, Sir M. (1988))
bad (Monier-Williams, Sir M. (1988))
disagreeable (Monier-Williams, Sir M. (1988))
insignificant (Monier-Williams, Sir M. (1988))
little (Monier-Williams, Sir M. (1988))
miserly (Monier-Williams, Sir M. (1988))
niggardly (Monier-Williams, Sir M. (1988))
stingy (Monier-Williams, Sir M. (1988))
noun (neuter) agitation (Monier-Williams, Sir M. (1988))
cowardice (Monier-Williams, Sir M. (1988))
dejection (Monier-Williams, Sir M. (1988))
fear (Monier-Williams, Sir M. (1988))
timidity (Monier-Williams, Sir M. (1988))
noun (masculine) Azadirachta indica (Monier-Williams, Sir M. (1988))
Melia Bukayun (Monier-Williams, Sir M. (1988))
Myrica sapida (Monier-Williams, Sir M. (1988))
Vangueria spinosa (Monier-Williams, Sir M. (1988))
noun (neuter) aim (Monier-Williams, Sir M. (1988))
devoting one's self to (Monier-Williams, Sir M. (1988))
intention
meaning (Monier-Williams, Sir M. (1988))
object (Monier-Williams, Sir M. (1988))
purport (esp. of speech or of a work) (Monier-Williams, Sir M. (1988))
purpose (Monier-Williams, Sir M. (1988))
reference to any object (Monier-Williams, Sir M. (1988))
noun (neuter) close succession (Monier-Williams, Sir M. (1988))
continuousness (Monier-Williams, Sir M. (1988))
immediate consequence (Monier-Williams, Sir M. (1988))
uninterruptedness (Monier-Williams, Sir M. (1988))
noun (masculine) a bed (Monier-Williams, Sir M. (1988))
a cloth wound round the back and loins and knees while so sitting (Monier-Williams, Sir M. (1988))
a particular mode of sitting on the ground (a squatting position assumed by ascetics and Buddhists in meditation) (Monier-Williams, Sir M. (1988))
couch (Monier-Williams, Sir M. (1988))
litter (Monier-Williams, Sir M. (1988))
name of a mountain (son of Vindhya) (Monier-Williams, Sir M. (1988))
palanquin (Monier-Williams, Sir M. (1988))
sofa (Monier-Williams, Sir M. (1988))
noun (masculine) an inquiry with the object of refuting a statement (Monier-Williams, Sir M. (1988))
asking (Monier-Williams, Sir M. (1988))
censure (Monier-Williams, Sir M. (1988))
inquiring (Monier-Williams, Sir M. (1988))
questioning (Monier-Williams, Sir M. (1988))
reproach (Monier-Williams, Sir M. (1988))
noun (masculine) border (Monier-Williams, Sir M. (1988))
circuit (Monier-Williams, Sir M. (1988))
edge (Monier-Williams, Sir M. (1988))
end (Monier-Williams, Sir M. (1988))
side (Monier-Williams, Sir M. (1988))
noun (masculine) alteration (Monier-Williams, Sir M. (1988))
change (Monier-Williams, Sir M. (1988))
confusion with (comp.) (Monier-Williams, Sir M. (1988))
contrariety (Monier-Williams, Sir M. (1988))
deviation from enjoined or customary observances (Monier-Williams, Sir M. (1988))
expiration (Monier-Williams, Sir M. (1988))
inversion (Monier-Williams, Sir M. (1988))
irregularity (Monier-Williams, Sir M. (1988))
lapse (Monier-Williams, Sir M. (1988))
neglect of duty (Monier-Williams, Sir M. (1988))
opposition (Monier-Williams, Sir M. (1988))
revolution (Monier-Williams, Sir M. (1988))
the time of revolution (of a planet) (Monier-Williams, Sir M. (1988))
waste or loss (of time) (Monier-Williams, Sir M. (1988))
adjective perfectly clean or pure (Monier-Williams, Sir M. (1988))
very accomplished (Monier-Williams, Sir M. (1988))
very familiar (Monier-Williams, Sir M. (1988))
well known (Monier-Williams, Sir M. (1988))
verb (class 6 parasmaipada) to amount to (Monier-Williams, Sir M. (1988))
to be lost (Monier-Williams, Sir M. (1988))
to complete (Monier-Williams, Sir M. (1988))
to conclude (Monier-Williams, Sir M. (1988))
to decline (Monier-Williams, Sir M. (1988))
to endeavour (Monier-Williams, Sir M. (1988))
to finish (Monier-Williams, Sir M. (1988))
to include (Monier-Williams, Sir M. (1988))
to perish (Monier-Williams, Sir M. (1988))
to result or end in (Monier-Williams, Sir M. (1988))
noun (neuter) amounting to (Monier-Williams, Sir M. (1988))
comprehending (Monier-Williams, Sir M. (1988))
conclusion (Monier-Williams, Sir M. (1988))
end (Monier-Williams, Sir M. (1988))
including (Monier-Williams, Sir M. (1988))
termination (Monier-Williams, Sir M. (1988))
verb (class 1 ātmanepada) to become firm or steady (Monier-Williams, Sir M. (1988))
to fill (Monier-Williams, Sir M. (1988))
to pervade (acc.) (Monier-Williams, Sir M. (1988))
adjective (with loc.) contained in (Monier-Williams, Sir M. (1988))
comfortable (Monier-Williams, Sir M. (1988))
content (Monier-Williams, Sir M. (1988))
devoted or attached to (Monier-Williams, Sir M. (1988))
intent upon (Monier-Williams, Sir M. (1988))
merry (Monier-Williams, Sir M. (1988))
occupied with (Monier-Williams, Sir M. (1988))
of good cheer (Monier-Williams, Sir M. (1988))
standing (Monier-Williams, Sir M. (1988))
stationed (Monier-Williams, Sir M. (1988))
verb (class 9 parasmaipada) to eat before another (acc.) (Monier-Williams, Sir M. (1988))
to pass over a person at a meal (instr.) (Monier-Williams, Sir M. (1988))
verb (class 4 parasmaipada) to diffuse (Monier-Williams, Sir M. (1988))
to ensnare (Monier-Williams, Sir M. (1988))
to entrap (Monier-Williams, Sir M. (1988))
to kill
to lay aside
to spread round (Monier-Williams, Sir M. (1988))
to throw or cast or place round (Monier-Williams, Sir M. (1988))
noun (neuter) casting (Monier-Williams, Sir M. (1988))
putting off or away (Monier-Williams, Sir M. (1988))
sending (Monier-Williams, Sir M. (1988))
throwing or tossing about (Monier-Williams, Sir M. (1988))
noun (neuter) intermediation (Monier-Williams, Sir M. (1988))
tradition (Monier-Williams, Sir M. (1988))
uninterrupted series or succession (Monier-Williams, Sir M. (1988))
noun (neuter) continuity (Monier-Williams, Sir M. (1988))
priority and posteriority (Monier-Williams, Sir M. (1988))
succession (Monier-Williams, Sir M. (1988))
the relation of prior and posterior (Monier-Williams, Sir M. (1988))
noun (neuter) a state of continence and chastity (Monier-Williams, Sir M. (1988))
study of the Veda (Monier-Williams, Sir M. (1988))
the state of an unmarried religious student (Monier-Williams, Sir M. (1988))
noun (neuter) displeasure (Monier-Williams, Sir M. (1988))
dissatisfaction (Monier-Williams, Sir M. (1988))
envy (Monier-Williams, Sir M. (1988))
jealousy (Monier-Williams, Sir M. (1988))
adjective best of (gen. or comp.) (Monier-Williams, Sir M. (1988))
chief (Monier-Williams, Sir M. (1988))
eligible (Monier-Williams, Sir M. (1988))
eminent (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
principal (Monier-Williams, Sir M. (1988))
to be asked or obtained in marriage (Monier-Williams, Sir M. (1988))
to be chosen (Monier-Williams, Sir M. (1988))
noun (masculine) alteration (Monier-Williams, Sir M. (1988))
avoiding (Monier-Williams, Sir M. (1988))
barter (Monier-Williams, Sir M. (1988))
calamity (Monier-Williams, Sir M. (1988))
change (Monier-Williams, Sir M. (1988))
change for the worse (Monier-Williams, Sir M. (1988))
change of opinion (Monier-Williams, Sir M. (1988))
change of purpose or conduct (Monier-Williams, Sir M. (1988))
coming to an end (Monier-Williams, Sir M. (1988))
destruction (esp. of the world) (Monier-Williams, Sir M. (1988))
enmity (Monier-Williams, Sir M. (1988))
error (Monier-Williams, Sir M. (1988))
exchange (Monier-Williams, Sir M. (1988))
hostility (Monier-Williams, Sir M. (1988))
inverted order or succession (Monier-Williams, Sir M. (1988))
loss (Monier-Williams, Sir M. (1988))
min (Monier-Williams, Sir M. (1988))
misapprehension (Monier-Williams, Sir M. (1988))
misfortune (Monier-Williams, Sir M. (1988))
mistake (Monier-Williams, Sir M. (1988))
mistaking anything to be the reverse or opposite of what it is (Monier-Williams, Sir M. (1988))
name of particular forms of intermittent fever (Monier-Williams, Sir M. (1988))
opposite of (Monier-Williams, Sir M. (1988))
overthrow (Monier-Williams, Sir M. (1988))
perverseness (Monier-Williams, Sir M. (1988))
reverse of fortune (Monier-Williams, Sir M. (1988))
revolution (Monier-Williams, Sir M. (1988))
running off (Monier-Williams, Sir M. (1988))
shunning (Monier-Williams, Sir M. (1988))
transposition (Monier-Williams, Sir M. (1988))
turning round (Monier-Williams, Sir M. (1988))
verb (class 4 parasmaipada) to be in error (Monier-Williams, Sir M. (1988))
to change (Monier-Williams, Sir M. (1988))
to exchange (Monier-Williams, Sir M. (1988))
to have a wrong notion (Monier-Williams, Sir M. (1988))
to interchange (Monier-Williams, Sir M. (1988))
to invert (Monier-Williams, Sir M. (1988))
to overturn (Monier-Williams, Sir M. (1988))
to reverse (Monier-Williams, Sir M. (1988))
to turn over (Monier-Williams, Sir M. (1988))
to turn round (Monier-Williams, Sir M. (1988))
adjective (in gram.) interchanged (Monier-Williams, Sir M. (1988))
contrary (Monier-Williams, Sir M. (1988))
erroneously conceived to be real (Monier-Williams, Sir M. (1988))
inverted (Monier-Williams, Sir M. (1988))
opposite (Monier-Williams, Sir M. (1988))
reversed (Monier-Williams, Sir M. (1988))
standing round (Monier-Williams, Sir M. (1988))
turned over (Monier-Williams, Sir M. (1988))
noun (neuter) association with (instr. or comp.) (Monier-Williams, Sir M. (1988))
companionship (Monier-Williams, Sir M. (1988))
fellowship (Monier-Williams, Sir M. (1988))
society (Monier-Williams, Sir M. (1988))
noun (neuter) confusion (Monier-Williams, Sir M. (1988))
mixing or blending together confusedly (Monier-Williams, Sir M. (1988))
mixture (Monier-Williams, Sir M. (1988))
noun (neuter) adroitness (Monier-Williams, Sir M. (1988))
easiness of performance (Monier-Williams, Sir M. (1988))
easy preparation of food or medicine (Monier-Williams, Sir M. (1988))
facility (dat. "for greater facility") (Monier-Williams, Sir M. (1988))
practicability (Monier-Williams, Sir M. (1988))
noun (neuter) beauty (Monier-Williams, Sir M. (1988))
elegance (Monier-Williams, Sir M. (1988))
generosity (Monier-Williams, Sir M. (1988))
gracefulness (Monier-Williams, Sir M. (1988))
loveliness (Monier-Williams, Sir M. (1988))
noble conduct (Monier-Williams, Sir M. (1988))
noun (masculine) a lion (Monier-Williams, Sir M. (1988))
a monkey (Monier-Williams, Sir M. (1988))
name of a demon causing diseases (Monier-Williams, Sir M. (1988))
name of a son of Pṛthu (Monier-Williams, Sir M. (1988))
name of an Asura (Monier-Williams, Sir M. (1988))
name of Kubera (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
the zodiacal sign Leo (Monier-Williams, Sir M. (1988))
noun (masculine) a bay horse (of Indra) (Monier-Williams, Sir M. (1988))
a group of sons of Dakṣa
name of a son of Pramoda
name of Indra (Monier-Williams, Sir M. (1988))
name of various men (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
