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|  | arhat | mfn. used in a respectful address for arhasi- , able, allowed to (accusative)  |  | arh | cl.1 P. /arhati-, rarely A1. arhate- ([ ]), (parasmE-pada /arkat-[see below]; Vedic or Veda infinitive mood arh/ase-[ ]; perf. 3. plural ānarhuḥ- ,but Vedic or Veda ānṛhuḥ-[ confer, compare ānṛc/uḥ-, arc-] ) to deserve, merit, be worthy of, to have a claim to, be entitled to (accusative), to be allowed to do anything (infinitive mood) ; to be obliged or required to do anything (accusative) ; to be worth, counterbalance, to be able ; (arhase-,2. sg. with an infinitive mood is often used as a softened form of Imper.; exempli gratia, 'for example' dātum arhasi-,"be pleased to give"; śrotum arhasi-,"deign to listen", for śṛṇu-): Causal (optative arhayet- ; Aorist, ārjihat- ) to honour. Desiderative arjihiṣati- ([ confer, compare Greek ]) .  |  | mā | ind. sometimes for the simple negative na- (exempli gratia, 'for example' katham mā bhūt-,how may it not be ; mā gantum arhasi-,thou oughtest not to go, R; mā bhūd āgataḥ-,can he not id est surely he must have arrived )  |  | tāvat | mf(atī-)n. at once, now, just, first (followed by anantaram-[ ], aparam-[ ], api-[ib.], idānīm-[ ], uta-[ ], ca-[ ], tatas-[ ], tad-anu-[ ], tu-[ ], paścāt-[ ], punar-[ ], vā-;very often connected with an imperative,rarely[ ] with a Potential,often with the 1st person of proper or future etc.;the imperative is sometimes to be supplied[ itas tāvat-,"just come hither"; mā tāvat-,"by no means, God forbid!"] ;sometimes arhasi-with the infinitive mood is used instead )  |
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