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Grammar Search
"anu" has 2 results
anu
anu
Preverbs Search
 
anu has 1 results
Preverb WordMeaning
anuafter, along, alongside
Amarakosha Search
58 results
WordReferenceGenderNumberSynonymsDefinition
alpam3.1.61MasculineSingulartanu, sūkṣmam, stokaḥ, kaṇaḥ, truṭiḥ, kṛśam, ślakṣaṇam, leśaḥ, mātrā, dabhram, kṣullakaḥ, aṇuḥ, lavaḥ
anubandhaḥ3.3.105MasculineSingularbudhaḥ, vṛddhaḥ
anubhāvaḥ3.3.217MasculineSingularātmīyaḥ, ghanaḥ
anubhāvaḥ1.7.20MasculineSingularindication of passion
anucaraḥ2.8.73MasculineSingularabhisaraḥ, anuplavaḥ, ‍sahāyaḥ
anugrahaḥ3.4.13MasculineSingularabhyupapattiḥ
anuhāraḥ2.4.17MasculineSingularanukāraḥ
anujaḥ2.6.43MasculineSingularjaghanyajaḥ, kaniṣṭhaḥ, yavīyān, avarajaḥ
anukalpaḥ2.7.44MasculineSingular
anukarṣaḥ2.8.58MasculineSingular
anulāpaḥMasculineSingularmuhurbhāṣātatulogy
anumatiḥ1.4.8FeminineSingularmoon,a little gibbous
anupadam3.1.77MasculineSingularanvak, anvakṣam, anugam
ānupūrvī2.7.38FeminineSingularāvṛt, paripāṭiḥ, anukramaḥ, paryāyaḥ
anurodhaḥ2.8.12MasculineSingularanuvartanam
anuśayaḥ3.3.156MasculineSingularāpat, yuddhaḥ, āyatiḥ
anuttaraḥ3.3.198MasculineSingularanyaḥ, nīcaḥ
ārāt3.3.250MasculineSingularkhedaḥ, anukampā, santoṣaḥ, vismayaḥ, āmantraṇam
asuraḥ1.1.12MasculineSingularditisutaḥ, indrāriḥ, daityaḥ, suradviṣ, śukraśiṣyaḥ, danujaḥ, pūrvadevaḥ, dānavaḥ, daiteyaḥgiant
dhamanīFeminineSingularhanu, haṭṭavilāsinī, añjanakeśī
indrāyudhamNeuterSingularśakradhanu, rohitamrainbow
jagaraḥ2.8.66MasculineSingularkaṅkaṭakaḥ, kavacaḥ, tanutram, varma, daṃśanam, uraśchadaḥ
kāmaṃgāmī2.8.77MasculineSingularanukāmīnaḥ
kāmukaḥ3.1.23MasculineSingularkamanaḥ, kamitā, kāmanaḥ, anukaḥ, abhikaḥ, kamraḥ, kāmayitā, abhīkaḥ
kāruṇyamNeuterSingularkṛpā, dayā, anukampā, anukrośaḥ, karuṇā, ghṛṇāpity
kuberaḥ1.1.68-69MasculineSingularekapiṅgaḥ, paulastyaḥ, dhanādhipaḥ, manuṣyadharmā, tryambakasakhaḥ, śrīdaḥ, yakṣaḥ, vaiśravaṇaḥ, rājarājaḥ, guhyakeśvaraḥ, aiḍaviḍaḥ, naravāhanaḥ, kinnareśaḥ, dhanadaḥ, yakṣarāṭ, puṇyajaneśvaraḥkuber
lastakaḥ2.8.86MasculineSingulardhanurmadhyam
manuṣyaḥ2.6.1MasculineSingularmānuṣaḥ, martyaḥ, manujaḥ, mānavaḥ, naraḥ
mūrtiḥ3.3.73FeminineSingularpīḍā, dhanuṣkoṭiḥ
nīvī3.3.220FeminineSingularvaiśyaḥ, manujaḥ
pādaḥ3.3.96MasculineSingularanurodhaḥ
padāyatā2.10.31FeminineSingularanupadīnā
parjanyaḥ3.3.154MasculineSingulardīrghadveṣaḥ, anutāpaḥ
paścād3.3.251MasculineSingularharṣaḥ, anukampā, vākyārambhaḥ, viṣādaḥ
paścāttāpaḥ1.7.25MasculineSingularanutāpaḥ, vipratīsāraḥrepeantance
pelavam3.1.66MasculineSingularviralam, tanu
prabodhanam2.6.123NeuterSingularanubodhaḥ
pradhānam3.1.58NeuterSingularagryaḥ, agraḥ, pravarhaḥ, mukhyaḥ, pravekaḥ, agriyaḥ, prāgryaḥ, parārdhyaḥ, vareṇyaḥ, uttamaḥ, pramukhaḥ, agrīyaḥ, prāgraharaḥ, anavarārdhyaḥ, varyaḥ, anuttamaḥ
praśnaḥMasculineSingularanuyogaḥ, pṛcchāa question
pṛśniḥ2.6.48MasculineSingularalpatanu
purā3.3.261MasculineSingularjijñāsā, anunayaḥ, niṣedhaḥ, vākyālaṅkāraḥ
purastāt3.3.254MasculineSingularanunayaḥ, āmantraṇam, praśnaḥ, avadhāraṇam, anujñā
rājādanamMasculineSingularsannakadruḥ, dhanuṣpaṭaḥ, piyālaḥ
sarakaḥ2.10.43MasculineSingularanutarṣaṇam
śarīram2.6.71NeuterSingulartanūḥ, dehaḥ, varṣma, gātram, tanu, kāyaḥ, saṃhananam, kalevaram, mūrtiḥ, vigrahaḥ, vapuḥ
sevakaḥ2.8.9MasculineSingulararthī, anujīvī
sūraḥ1.3.28-30MasculineSingularsahasrāṃśuḥ, raviḥ, chāyānāthaḥ, jagaccakṣuḥ, pradyotanaḥ, lokabāndhavaḥ, aryamā, dhāmanidhiḥ, divākaraḥ, braghnaḥ, bhāsvān, haridaśvaḥ, arkaḥ, aruṇaḥ, taraṇiḥ, virocanaḥ, tviṣāṃpatiḥ, haṃsaḥ, savitā, tejasāṃrāśiḥ, karmasākṣī, trayītanu, khadyotaḥ, sūryaḥ, bhagaḥ, dvādaśātmā, abjinīpatiḥ, ahaskaraḥ, vibhākaraḥ, saptāśvaḥ, vikartanaḥ, mihiraḥ, dyumaṇiḥ, citrabhānuḥ, grahapatiḥ, bhānuḥ, tapanaḥ, padmākṣaḥ, tamisrahā, lokabandhuḥ, dinamaṇiḥ, inaḥ, ādityaḥ, aṃśumālī, bhāskaraḥ, prabhākaraḥ, vivasvān, uṣṇaraśmiḥ, mārtaṇḍaḥ, pūṣā, mitraḥ, vibhāvasuḥ, aharpatiḥ(53)the sun
udyānam3.3.124NeuterSingularupakaraṇam, māraṇam, anuvrajyā, mṛtasaṃskāraḥ, gatiḥ, dravyopapādanam, nirvartanam
upalambhaḥ2.4.27MasculineSingularanubhavaḥ
janusNeuterSingularjanma, janiḥ, utpattiḥ, udbhavaḥ, jananambirth
manuṣyaḥ2.6.1MasculineSingularmānuṣaḥ, martyaḥ, manujaḥ, mānavaḥ, naraḥ
hanu2.6.91FeminineSingular
dhanurdharaḥ2.8.70MasculineSingulardha‍nuṣmān, dhānuṣkaḥ, niṣaṅgī, atrī, dhanvī
dhanu2.8.84FeminineSingularkārmukam, iṣvāsaḥ, cāpaḥ, dhanva, śarāsanam, kodaṇḍam
tanu3.3.120FeminineSingularutsāhanam, hiṃsā, sūcanam
nanu3.3.256MasculineSingular
nanu2.4.14MasculineSingular
manu3.5.38Ubhaya-lingaSingular
Monier-Williams Search
2742 results for anu
Devanagari
BrahmiEXPERIMENTAL
anumfn. equals aṇu- q.v View this entry on the original dictionary page scan.
anum. a non-Aryan man View this entry on the original dictionary page scan.
anum. Name of a king (one of yayāti-'s sons) View this entry on the original dictionary page scan.
anum. of a non-Aryan tribe View this entry on the original dictionary page scan.
anuind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to (As a separable adverb) after, afterwards, thereupon, again, further, then, next. View this entry on the original dictionary page scan.
anubaddhamfn. bound to, obliged to, connected with, related to, belonging to View this entry on the original dictionary page scan.
anubaddhamfn. followed by. View this entry on the original dictionary page scan.
anubādh Passive voice (p -bādhyamāna-) to be oppressed or tormented View this entry on the original dictionary page scan.
anubadhnatmfn. following, seeking View this entry on the original dictionary page scan.
anubalan. rear-guard, an auxiliary army following another. View this entry on the original dictionary page scan.
anubandhto attach, tie ; to bind (by an obligation) ; to stick, adhere, follow, endure ; to be followed by View this entry on the original dictionary page scan.
anubandham. binding, connection, attachment View this entry on the original dictionary page scan.
anubandham. encumbrance View this entry on the original dictionary page scan.
anubandham. clog View this entry on the original dictionary page scan.
anubandham. uninterrupted succession View this entry on the original dictionary page scan.
anubandham. sequence, consequence, result View this entry on the original dictionary page scan.
anubandham. intention, design View this entry on the original dictionary page scan.
anubandham. motive, cause View this entry on the original dictionary page scan.
anubandham. obstacle View this entry on the original dictionary page scan.
anubandham. inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease) View this entry on the original dictionary page scan.
anubandham. an indicatory letter or syllable attached to roots, etc. (marking some peculiarity in their inflection; exempli gratia, 'for example' an i-attached to roots, denotes the insertion of a nasal before their final consonant) View this entry on the original dictionary page scan.
anubandham. a child or pupil who imitates an example set by a parent or preceptor View this entry on the original dictionary page scan.
anubandham. commencement, beginning View this entry on the original dictionary page scan.
anubandham. anything small or little, a part, a small part View this entry on the original dictionary page scan.
anubandham. (in arithmetic) the junction of fractions View this entry on the original dictionary page scan.
anubandham. (in philosophy) an indispensable element of the vedānta- View this entry on the original dictionary page scan.
anubandhakamf(ikā-)n. connected, allied View this entry on the original dictionary page scan.
anubandhakamf(ikā-)n. related. View this entry on the original dictionary page scan.
anubandhanan. binding, connection, succession, unbroken series. View this entry on the original dictionary page scan.
anubandhīf. hickup View this entry on the original dictionary page scan.
anubandhīf. thirst View this entry on the original dictionary page scan.
anubandhinmfn. connected with, attached View this entry on the original dictionary page scan.
anubandhinmfn. having in its train or as a consequence, resulting View this entry on the original dictionary page scan.
anubandhinmfn. continuous, lasting, permanent. View this entry on the original dictionary page scan.
anubandhitvan. the state of being accompanied or attended or followed. View this entry on the original dictionary page scan.
anubandhyamfn. principal, primary, liable to receive an adjunct (as a root, a disease) (see anū-b/andhya-.) View this entry on the original dictionary page scan.
anubhamfn. (dual number) neither, no one (of two), View this entry on the original dictionary page scan.
anubhāto shine after another (accusative) View this entry on the original dictionary page scan.
anubhajto worship View this entry on the original dictionary page scan.
anubhartṛmf(tr/ī-)n. supporting, strengthening (), penetrating () View this entry on the original dictionary page scan.
anubhāṣto speak to, address ; to confess. View this entry on the original dictionary page scan.
anubhāsam. a kind of crow. View this entry on the original dictionary page scan.
anubhāṣaṇa am-. See an-anubhāṣaṇa-. View this entry on the original dictionary page scan.
anubhāṣitan. spoken words, talk, speech, View this entry on the original dictionary page scan.
anubhāṣitṛmfn. speaking to, saying View this entry on the original dictionary page scan.
anubhavam. perception, apprehension, fruition View this entry on the original dictionary page scan.
anubhavam. understanding View this entry on the original dictionary page scan.
anubhavam. impression on the mind not derived from memory View this entry on the original dictionary page scan.
anubhavam. experience, knowledge derived from personal observation or experiment View this entry on the original dictionary page scan.
anubhavam. result, consequence. View this entry on the original dictionary page scan.
anubhavacognition, consciousness, View this entry on the original dictionary page scan.
anubhavacustom, usage, View this entry on the original dictionary page scan.
anubhāvam. sign or indication of a feeling (bhāva-) by look or gesture View this entry on the original dictionary page scan.
anubhāvam. dignity, authority, consequence View this entry on the original dictionary page scan.
anubhāvam. firm opinion, ascertainment, good resolution, belief. View this entry on the original dictionary page scan.
anubhāvakamf(ikā-)n. causing to apprehend, making to understand. View this entry on the original dictionary page scan.
anubhāvakatāf. understanding. View this entry on the original dictionary page scan.
anubhavamind. at every birth, View this entry on the original dictionary page scan.
anubhāvanan. the act of indicating feelings by sign or gesture View this entry on the original dictionary page scan.
anubhavārūḍhamfn. subjected to trial or experiment. View this entry on the original dictionary page scan.
anubhavasiddhamfn. established by experience or perception. View this entry on the original dictionary page scan.
anubhāvinmfn. perceiving, knowing View this entry on the original dictionary page scan.
anubhāvinmfn. being an eye-witness View this entry on the original dictionary page scan.
anubhāvinmfn. showing signs of feeling. View this entry on the original dictionary page scan.
anubhāvyamfn. to be (or being) perceived, View this entry on the original dictionary page scan.
anubhayamfn. idem or 'mfn. (dual number) neither, no one (of two), ', View this entry on the original dictionary page scan.
anubhayātmanmfn. of neither kind, View this entry on the original dictionary page scan.
anubhayātmatā(f.) View this entry on the original dictionary page scan.
anubhidto split or break along View this entry on the original dictionary page scan.
anubhittiind. along a mat View this entry on the original dictionary page scan.
anubhogam. (in law) enjoyment, a grant of hereditary land in return for service. View this entry on the original dictionary page scan.
anubhṛto support ; to insert, enter View this entry on the original dictionary page scan.
anubhrājto illuminate. View this entry on the original dictionary page scan.
anubhrātṛm. a younger brother. View this entry on the original dictionary page scan.
anubhūto enclose, embrace ; to be after, attain, equal etc. ; to be useful, to help ; to turn or incline to ; to notice, perceive, understand ; to experience, to attempt.
anubhūmfn. perceiving, understanding (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
anubhujto suffer the consequence of one's actions ; to enjoy successively ; to enjoy, participate ; to pass (an asterism) View this entry on the original dictionary page scan.
anubhūtamfn. perceived, understood, apprehended View this entry on the original dictionary page scan.
anubhūtamfn. resulted, followed as a consequence View this entry on the original dictionary page scan.
anubhūtamfn. that has experienced, tasted, tried or enjoyed. View this entry on the original dictionary page scan.
anubhūtif. perception View this entry on the original dictionary page scan.
anubhūtif. knowledge from any source but memory View this entry on the original dictionary page scan.
anubhūtif. (in philosophy) knowledge gained by means of the four pramāṇa-s (perception by the senses, inference, comparison, and verbal authority) View this entry on the original dictionary page scan.
anubhūtif. dignity, consequence. View this entry on the original dictionary page scan.
anubhūtiprakāśam. Name of a metrical paraphrase of the twelve principal upaniṣad-s by vidyāraṇya-muni-. View this entry on the original dictionary page scan.
anubhūtisvarūpācāryam. Name of the author of the grammar sārasvatī-prakriyā-. View this entry on the original dictionary page scan.
anubhūyaind. having experienced. View this entry on the original dictionary page scan.
anubhūyamānamfn. being under trial View this entry on the original dictionary page scan.
anubhūyamānamfn. being experienced or enjoyed. View this entry on the original dictionary page scan.
anubimbam. n. reflected image, View this entry on the original dictionary page scan.
anubimbanan. the being a reflected image, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anubimbitamfn. reflected, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anubodham. recollection View this entry on the original dictionary page scan.
anubodham. an after-thought View this entry on the original dictionary page scan.
anubodham. reviving the scent of a faded perfume, replacing perfumes. View this entry on the original dictionary page scan.
anubodhaperception, View this entry on the original dictionary page scan.
anubodhanan. recollecting, reminding. View this entry on the original dictionary page scan.
anubodhitamfn. reminded View this entry on the original dictionary page scan.
anubodhitamfn. convinced by recollection. View this entry on the original dictionary page scan.
anubrāhmaṇan. a work resembling a brāhmaṇa- View this entry on the original dictionary page scan.
anubrāhmaṇamind. according to the brāhmaṇa- View this entry on the original dictionary page scan.
anubrāhmaṇika([Comm. on ]) ([ ]) m. a knower of an anu-brāhmaṇa-. View this entry on the original dictionary page scan.
anubrāhmaṇin([ ]) m. a knower of an anu-brāhmaṇa-. View this entry on the original dictionary page scan.
anubrūcl.2 P. -bravīti- to pronounce, recite ; to utter ; to address, invite (with dative case) etc. ; to repeat another's words, learn by heart (by repeating another's words) View this entry on the original dictionary page scan.
anubudhto awake ; to recollect ; to learn (by information): Caus. -bodhayati-, to communicate, to remind, View this entry on the original dictionary page scan.
anucakṣ(perf. -cac/akṣa-; imperfect tense A1. -acaṣṭa-) to look at or up to
anucarto walk or move after or along ; to follow, pursue, seek after ; to follow out, adhere to, attend ; to behave: Caus. -cārayati-, to let or cause to traverse: Intensive p. -carcūry/amāṇa-, continuing following View this entry on the original dictionary page scan.
anucaramf(-)n. following, attending View this entry on the original dictionary page scan.
anucaram. companion, follower, servant View this entry on the original dictionary page scan.
anucarāf. (rarely ā-) a female attendant. View this entry on the original dictionary page scan.
anucārakam. a follower, attendant, (gaRa mahiṣy-ādi- q.v) View this entry on the original dictionary page scan.
anucaraṇan. going after, wandering, View this entry on the original dictionary page scan.
anucaraṇacaritan. acts, deeds, adventures, View this entry on the original dictionary page scan.
anucarcimfn. reciting or repeating (in a chorus) View this entry on the original dictionary page scan.
anucarīf. a female attendant. View this entry on the original dictionary page scan.
anucārikāf. a female follower or attendant. View this entry on the original dictionary page scan.
anucārinmfn. following, attending. View this entry on the original dictionary page scan.
anuccamfn. not high, low, humble View this entry on the original dictionary page scan.
anuccamfn. (equals an-udātta-), accentless View this entry on the original dictionary page scan.
anuccaisind. not aloud, in a low voice. View this entry on the original dictionary page scan.
anuccalatmfn. not moving or going from (ablative), View this entry on the original dictionary page scan.
anuccāram. non-pronunciation, skipping words (in reciting hymns). See uc-car-. View this entry on the original dictionary page scan.
anuccāraṇan. non-pronunciation, skipping words (in reciting hymns). See uc-car-. View this entry on the original dictionary page scan.
anucchādam. ( chad-), a garment which hangs down (probably that part of the lower garment which hangs down in front from the waist to the feet) View this entry on the original dictionary page scan.
anucchedam. equals an-uc-chitti-. View this entry on the original dictionary page scan.
anucchedyamfn. indestructible, not severable. View this entry on the original dictionary page scan.
anucchid( chid-) to cut along or lengthwise. View this entry on the original dictionary page scan.
anucchindatmfn. not destroying. View this entry on the original dictionary page scan.
anucchindatmfn. cutting lengthwise. View this entry on the original dictionary page scan.
anucchinnamfn. not cut off View this entry on the original dictionary page scan.
anucchinnamfn. unextirpated. View this entry on the original dictionary page scan.
anucchiṣṭamfn. ( śiṣ-with ud-), without remains or leavings of food, pure View this entry on the original dictionary page scan.
anucchiṣṭamfn. not mere remains View this entry on the original dictionary page scan.
anucchittif. ( chid-), not cutting off, non-extirpation, non-destruction, indestructibility. View this entry on the original dictionary page scan.
anucchittidharman(/anucchitti--) mfn. possessing the virtue (or faculty) of being indestructible View this entry on the original dictionary page scan.
anuccho( cho-) cl.4 P. (Imper. 2. sg. -chya-) to cut open or cut up View this entry on the original dictionary page scan.
anuci(Imper. A1. -cikitām-) to remember View this entry on the original dictionary page scan.
anucintto meditate, consider, recall to mind ; Caus. to make to consider. View this entry on the original dictionary page scan.
anucintāf. thinking of, meditating upon, recalling, recollecting View this entry on the original dictionary page scan.
anucintāf. anxiety. View this entry on the original dictionary page scan.
anucintanan. thinking of, meditating upon, recalling, recollecting View this entry on the original dictionary page scan.
anucintanan. anxiety. View this entry on the original dictionary page scan.
anucintitamfn. recollected, recalled, thought of. View this entry on the original dictionary page scan.
anucitamfn. (1. ci-), set or placed along or lengthwise or in rows View this entry on the original dictionary page scan.
anucitamfn. improper, wrong, unusual, strange. View this entry on the original dictionary page scan.
anucitārtham. an unusual meaning. View this entry on the original dictionary page scan.
anu(Passive voice -dāyi-) to permit, restore ; to give way, yield ; to remit ; to pay one out (?) View this entry on the original dictionary page scan.
anudaSee anānud/a-. View this entry on the original dictionary page scan.
anudagramfn. not lofty, low View this entry on the original dictionary page scan.
anudagramfn. not projecting. View this entry on the original dictionary page scan.
anudahto burn up etc. ; to take fire (aor.Subj. 2. sg. -dakṣi-[for dhakṣi-]) ; to be consumed by fire subsequently after (accusative)
anudairghyamfn. longitudinal. View this entry on the original dictionary page scan.
anudakamf(-)n. waterless View this entry on the original dictionary page scan.
anudakamf(-)n. without adding water View this entry on the original dictionary page scan.
anudakamind. without touching water View this entry on the original dictionary page scan.
anudaṇḍif. back bone View this entry on the original dictionary page scan.
anudapānan. "non-water-drinking", thirst, View this entry on the original dictionary page scan.
anudaramf(ā-)n. (See 3. a-) thin, lank View this entry on the original dictionary page scan.
anudāramfn. niggardly, mean. View this entry on the original dictionary page scan.
anudāramfn. adhered to or followed by a wife. View this entry on the original dictionary page scan.
anudarśam. representation, admonition, View this entry on the original dictionary page scan.
anudarśanan. consideration, regard. View this entry on the original dictionary page scan.
anudarśinmfn. considering, foreseeing. View this entry on the original dictionary page scan.
anudattamfn. granted, remitted, given back commentator or commentary View this entry on the original dictionary page scan.
anudāttamfn. not raised, not elevated, not pronounced with the udātta- accent, grave View this entry on the original dictionary page scan.
anudāttamfn. accentless, having the neutral general tone neither high nor low (id est both the grave or non-elevated accent explained by pāṇini- as sannatara- q.v - which immediately precedes the udātta-, and also the general accentless, neutral tone, neither high nor low, explained as eka-śruti-) View this entry on the original dictionary page scan.
anudāttamfn. having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence View this entry on the original dictionary page scan.
anudāttam. one of the three accents to be observed in reading the veda-s, the grave accent. View this entry on the original dictionary page scan.
anudāttadin. (in grammar) a nominal base of which the first syllable is anudātta-. View this entry on the original dictionary page scan.
anudāttataram. "more than anudātta-, still lower in sound than anudātta-" id est the very anudātta- accent (or a syllable having this accent which immediately precedes a syllable having the udātta- or svarita- accent, and is therefore more depressed than the ordinary anudātta- Scholiast or Commentator) View this entry on the original dictionary page scan.
anudāttetm. a verbal root having for its anubandha- the anudātta- accent to indicate that it takes the ātmane-pada- terminations only View this entry on the original dictionary page scan.
anudāttetm. also anudāttopadeśa-. View this entry on the original dictionary page scan.
anudāttodayan. a syllable immediately preceding the anudātta- accent. View this entry on the original dictionary page scan.
anudayam. non-rising, the not rising (of a luminary). View this entry on the original dictionary page scan.
anudbhaṭamfn. not exalted, unassuming. View this entry on the original dictionary page scan.
anuddhānan. non-abandonment, View this entry on the original dictionary page scan.
anuddhāram. non-partition, not taking a share View this entry on the original dictionary page scan.
anuddhāram. non-removal.
anuddharaṇan. ( hṛ-), non-removal View this entry on the original dictionary page scan.
anuddharaṇan. not offering, not establishing or proving. View this entry on the original dictionary page scan.
anuddhatamfn. ( han-), not lifted up, humble View this entry on the original dictionary page scan.
anuddhatamfn. unsurpassed View this entry on the original dictionary page scan.
anuddhatamfn. unopposed View this entry on the original dictionary page scan.
anuddhatam. not a high place View this entry on the original dictionary page scan.
anuddhṛtamfn. non-removed, not taken away View this entry on the original dictionary page scan.
anuddhṛtamfn. uninjured, undestroyed View this entry on the original dictionary page scan.
anuddhṛtamfn. unoffered View this entry on the original dictionary page scan.
anuddhṛtamfn. undivided, unpartitioned View this entry on the original dictionary page scan.
anuddhṛtamfn. unestablished, unproved. View this entry on the original dictionary page scan.
anuddhṛtābhyastamayam. sunset (abhy-astamaya-) taking place whilst the āhavanīya- fire continues unremoved from the gārhapatya- View this entry on the original dictionary page scan.
anudehamind. behind the body View this entry on the original dictionary page scan.
anudeśam. a rule or injunction pointing back to a previous rule View this entry on the original dictionary page scan.
anudeśam. reference to something prior. View this entry on the original dictionary page scan.
anudeśinmfn. pointing back, referring back View this entry on the original dictionary page scan.
anudeśinmfn. being the object of an anudeśa- View this entry on the original dictionary page scan.
anudeśinmfn. residing at the same place View this entry on the original dictionary page scan.
anudeyan. a present View this entry on the original dictionary page scan.
anudeyīf. a bride's maid ( and ) View this entry on the original dictionary page scan.
anudeyīf. (["gift" ]) View this entry on the original dictionary page scan.
anudghātam. no blow or jolt or jerk, View this entry on the original dictionary page scan.
anudgīrṇamfn. not vomited forth, not disdained View this entry on the original dictionary page scan.
anudgīrṇamfn. not spurned. View this entry on the original dictionary page scan.
anudgṛhṇatmfn. not ceasing, View this entry on the original dictionary page scan.
anudhāto add in placing upon ; to stimulate to ; to concede, allow, (Passive voice Aorist -dhāyi-) View this entry on the original dictionary page scan.
anudham(3. plural dh/amanty /anu-) to sprinkle over View this entry on the original dictionary page scan.
anudhanv(perf. A1.3. sg. -dadhanv/e-) to run near View this entry on the original dictionary page scan.
anudhāvto run after, run up to ; to follow ; to pursue. View this entry on the original dictionary page scan.
anudhāvto cleanse. View this entry on the original dictionary page scan.
anudhāvanan. chasing, pursuing, running after View this entry on the original dictionary page scan.
anudhāvanan. close pursuit of any object, going after a mistress. View this entry on the original dictionary page scan.
anudhāvanan. cleaning, purification. View this entry on the original dictionary page scan.
anudhāvitamfn. pursued, run after (literally or figuratively). View this entry on the original dictionary page scan.
anudheCaus. -dhāpayati-, to cause to suck, to put to the breast View this entry on the original dictionary page scan.
anudhī(parasmE-pada A1. -d/īdhyāna-; imperfect tense P.3. pl. -dīdhiyuḥ-) to think of View this entry on the original dictionary page scan.
anudhūpitamfn. ( dhūp-), puffed up, proud View this entry on the original dictionary page scan.
anudhvaṃsA1. (perf. -dadhvas/e-) to fall or drop upon View this entry on the original dictionary page scan.
anudhyāf. sorrow View this entry on the original dictionary page scan.
anudhyaito consider attentively, think of, muse ; to miss, ; to bear a grudge View this entry on the original dictionary page scan.
anudhyānan. meditation, religious contemplation, solicitude. View this entry on the original dictionary page scan.
anudhyāyinmfn. contemplating, meditating View this entry on the original dictionary page scan.
anudhyāyinmfn. missing View this entry on the original dictionary page scan.
anudigdhamfn. ( dih-), covered (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
anudinamind. every day. View this entry on the original dictionary page scan.
anudiśto point out for, assign. View this entry on the original dictionary page scan.
anudiśamind. in every quarter. View this entry on the original dictionary page scan.
anuditamfn. not risen, not appeared. View this entry on the original dictionary page scan.
anuditamfn. unsaid, unuttered View this entry on the original dictionary page scan.
anuditamfn. unutterable, blamable (see a-vady/a-) (See 1. /an-udita- sub voce, i.e. the word in the Sanskrit order an-udaya-). View this entry on the original dictionary page scan.
anudivasamind. idem or 'ind. every day.' View this entry on the original dictionary page scan.
anudṝ Passive voice -dīryate-, to break through after (another) ; to be scattered or confused in consequence of the confusion of others. View this entry on the original dictionary page scan.
anudramfn. waterless View this entry on the original dictionary page scan.
anudraṣṭavyamfn. to be observed, visible. View this entry on the original dictionary page scan.
anudraṣṭavya() mfn. unextinguished View this entry on the original dictionary page scan.
anudravaṇan. quick recitation, , Scholiast or Commentator View this entry on the original dictionary page scan.
anudṛbhto make into bundles or chains, View this entry on the original dictionary page scan.
anudṛś(ind.p. -d/ṛśya- ) to survey, behold ; to keep in view or in mind, to foresee: Causal P. -darśayati-, to show, tell, teach: Passive voice -dṛśyate- (also perf. A1. -dadṛśe- ), to become or be visible. View this entry on the original dictionary page scan.
anudṛṣṭif. Name of the ancestress of ānudṛṣṭineya-, (gaRa śubhrādi-and kalyāṇy-ādi-.) View this entry on the original dictionary page scan.
anudruto run after, follow ; to accompany ; to pursue ; to run over in reciting View this entry on the original dictionary page scan.
anudrutamfn. followed, pursued View this entry on the original dictionary page scan.
anudrutamfn. having followed or pursued View this entry on the original dictionary page scan.
anudrutamfn. accompanied View this entry on the original dictionary page scan.
anudrutan. a measure of time in music (half a druta-, or one-fourth of a mātrā- or of the time taken to articulate a short vowel). View this entry on the original dictionary page scan.
anuduṣto become demoralized as a result of View this entry on the original dictionary page scan.
anudvāham. non-marriage, celibacy. View this entry on the original dictionary page scan.
anudvāramfn. having a door or entrance behind, View this entry on the original dictionary page scan.
anudvātamfn. unextinguished, View this entry on the original dictionary page scan.
anudvegamfn. free from anxiety View this entry on the original dictionary page scan.
anudvegam. freedom from uneasiness. View this entry on the original dictionary page scan.
anudvegakaramfn. not causing apprehension, not overawing. View this entry on the original dictionary page scan.
anudvejayatmfn. not stimulating, View this entry on the original dictionary page scan.
anudvignamfn. free from apprehension or perplexity, easy in mind View this entry on the original dictionary page scan.
anudvīpam. Name (also title or epithet) of six islands (as aṅga-dvīpa- etc.), View this entry on the original dictionary page scan.
anudviṣto wreak one's anger upon View this entry on the original dictionary page scan.
anudyamfn. unutterable View this entry on the original dictionary page scan.
anudyamānamfn. not being spoken View this entry on the original dictionary page scan.
anudyatamfn. ( yam-), inactive, idle, destitute of perseverance. View this entry on the original dictionary page scan.
anudyogam. absence of exertion or effort, inactivity, laziness. View this entry on the original dictionary page scan.
anudyoginmfn. inactive, lazy, indifferent. View this entry on the original dictionary page scan.
anudyūtan. continuation of the play at dice, Name of the chapters 70-79 in the second book of the View this entry on the original dictionary page scan.
anugamf(-)n. going after, following, corresponding with, adapted to View this entry on the original dictionary page scan.
anugamf(-)n. a companion View this entry on the original dictionary page scan.
anugamf(-)n. a follower, a servant View this entry on the original dictionary page scan.
anugamf(-)n. (in fine compositi or 'at the end of a compound') followed by View this entry on the original dictionary page scan.
anuf. Name of an apsaras-. View this entry on the original dictionary page scan.
anuto undergo, . View this entry on the original dictionary page scan.
anuto go after, follow ; to act in conformity to, or according to the wishes of View this entry on the original dictionary page scan.
anugāḍhamfn. plunged or immersed in. View this entry on the original dictionary page scan.
anugādinmfn. repeating another's words View this entry on the original dictionary page scan.
anugāhto plunge after, be immersed in. View this entry on the original dictionary page scan.
anugaito sing after or to (a person or tune) ; to celebrate in song: Caus. -gāpayati-, to make one sing after or to. View this entry on the original dictionary page scan.
anugamcl.1 P. -gacchati-, -gantum-, to go after, follow, seek, approach, visit, arrive ; to practise, observe, obey, imitate ; to enter into ; to die out, be extinguished: Causal -gamayati-, to imitate cause to die out. View this entry on the original dictionary page scan.
anugamam. following, going after in life or death View this entry on the original dictionary page scan.
anugamam. post-cremation of a widow View this entry on the original dictionary page scan.
anugamam. imitating, approaching. View this entry on the original dictionary page scan.
anugamanan. following, going after in life or death View this entry on the original dictionary page scan.
anugamanan. post-cremation of a widow View this entry on the original dictionary page scan.
anugamanan.imitating, approaching. View this entry on the original dictionary page scan.
anugāminmfn. following, a companion. View this entry on the original dictionary page scan.
anugāmukamfn. habitually or constantly following or attending. View this entry on the original dictionary page scan.
anugamyamfn. to be followed or imitated. View this entry on the original dictionary page scan.
anugaṇto count over. View this entry on the original dictionary page scan.
anugānan. "after-song", (- śas-), View this entry on the original dictionary page scan.
anugānaśas(ind.) View this entry on the original dictionary page scan.
anugaṇḍikāf. a chain of hills, View this entry on the original dictionary page scan.
anugaṅgamind. along the Ganges View this entry on the original dictionary page scan.
anugaṇitamfn. counted over. View this entry on the original dictionary page scan.
anugaṇitinmfn. one who has counted over, (gaRa iṣṭādi- q.v) View this entry on the original dictionary page scan.
anugantavyamfn. to be followed (as a husband by a wife in death) View this entry on the original dictionary page scan.
anugantavyamfn. worthy of being imitated, to be looked for or discovered View this entry on the original dictionary page scan.
anugantīf. (for anu-- gantrī-?) a message, View this entry on the original dictionary page scan.
anugāpanan. causing to sing after, View this entry on the original dictionary page scan.
anugaram. invitation addressed to a reciter, on . View this entry on the original dictionary page scan.
anugarjto shout or roar after. View this entry on the original dictionary page scan.
anugarjitan. roaring after, echo
anugatamfn. followed by, having anything (as a skin) hanging behind View this entry on the original dictionary page scan.
anugatamfn. following View this entry on the original dictionary page scan.
anugatamfn. a follower View this entry on the original dictionary page scan.
anugatamfn. acquired View this entry on the original dictionary page scan.
anugatamfn. extinguished View this entry on the original dictionary page scan.
anugatamfn. tallying with View this entry on the original dictionary page scan.
anugatan. moderate time (in music). View this entry on the original dictionary page scan.
anugatārthamfn. having a corresponding meaning. View this entry on the original dictionary page scan.
anugatif. following, imitation, dying out. View this entry on the original dictionary page scan.
anugatikam. a follower, an imitator. View this entry on the original dictionary page scan.
anugavamind. so as to suit (or follow) the cows View this entry on the original dictionary page scan.
anugavīnam. a cowherd View this entry on the original dictionary page scan.
anugāyasmfn. ( gai-), followed by shouts or hymns View this entry on the original dictionary page scan.
anugāyasmfn. ("to be praised in hymns") View this entry on the original dictionary page scan.
anugeyamfn. to be sung after, View this entry on the original dictionary page scan.
anughaṭanan. continuation (of a tale), View this entry on the original dictionary page scan.
anughaṭṭto stroke, rub lengthwise. View this entry on the original dictionary page scan.
anughrā"to smell at", kiss View this entry on the original dictionary page scan.
anughuṣ(Ved. ind.p. -gh/uṣyā-) to name aloud View this entry on the original dictionary page scan.
anugiramind. on the mountain View this entry on the original dictionary page scan.
anugītamfn. (also) sung after, View this entry on the original dictionary page scan.
anugītan. an imitative song, View this entry on the original dictionary page scan.
anugītāf. "an after-song", Name of part of the fourteenth book of the mahābhārata- (chaps. 16-92). View this entry on the original dictionary page scan.
anugītif. Name of a metre (of two verses, the first containing twenty-seven, the second thirty-two mātrā-s) View this entry on the original dictionary page scan.
anugodamind. near the godāvarī-. View this entry on the original dictionary page scan.
anugoptṛm. a protector, defender, View this entry on the original dictionary page scan.
anugṝ -gṛṇāti-, to join in praising , to rejoin, answer ; to repeat View this entry on the original dictionary page scan.
anugraor an-ugr/a- mf(ā-)n. not harsh or violent, mild, gentle View this entry on the original dictionary page scan.
anugrahto follow in taking or plundering , to support ; to uphold ; to receive, welcome ; to treat with kindness, favour, oblige ; to foster. View this entry on the original dictionary page scan.
anugraham. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object View this entry on the original dictionary page scan.
anugraham. assistance View this entry on the original dictionary page scan.
anugraham. facilitating by incantations View this entry on the original dictionary page scan.
anugraham. rear-guard View this entry on the original dictionary page scan.
anugraham. Name of the eighth or fifth creation View this entry on the original dictionary page scan.
anugrāhakamf(ikā-)n. favouring, furthering, facilitating View this entry on the original dictionary page scan.
anugrāhakamf(ikā-)n. favourable, kind, gracious. View this entry on the original dictionary page scan.
anugrahakātaramfn. anxious to please or for favour. View this entry on the original dictionary page scan.
anugrahaṇan. anu-graha-. View this entry on the original dictionary page scan.
anugrahaṇapractising, practice, View this entry on the original dictionary page scan.
anugrahasargam. (in sāṃkhya- philosophy) creation of the feelings or mental conditions. View this entry on the original dictionary page scan.
anugrahinm. proficient in magic skill. View this entry on the original dictionary page scan.
anugrāhinmfn. gracious, favourable. View this entry on the original dictionary page scan.
anugrahitamfn. occupied, engaged View this entry on the original dictionary page scan.
anugrahītṛm. a favourer, furtherer, View this entry on the original dictionary page scan.
anugrāhyamfn. to be favoured or furthered. View this entry on the original dictionary page scan.
anugrāmamind. village after village , into, a village View this entry on the original dictionary page scan.
anugrāsakam. a mouthful (of boiled rice, etc.) View this entry on the original dictionary page scan.
anugrāsakam. the equivalent of a mouthful. View this entry on the original dictionary page scan.
anugṛdh(pr. p. -gṛdhyat-) to be reedy after (locative case) View this entry on the original dictionary page scan.
anugṛhītamfn. favoured, obliged. View this entry on the original dictionary page scan.
anuguind. behind the cows View this entry on the original dictionary page scan.
anuguṇamf(ā-)n. having similar qualities, congenial to View this entry on the original dictionary page scan.
anuguṇamf(ā-)n. according or suitable to View this entry on the original dictionary page scan.
anuguṇam. natural peculiarity. View this entry on the original dictionary page scan.
anuguṇamind. according to one's merits View this entry on the original dictionary page scan.
anuguṇayaNom. P. -guṇayati-, to favour View this entry on the original dictionary page scan.
anuguptamfn. protected, sheltered, concealed. View this entry on the original dictionary page scan.
anuham. Name of a son of vibhrātra- and father of brahma-datta- View this entry on the original dictionary page scan.
anucl.3 A1. -jihīte-, to run after, catch etc. ; to follow, join View this entry on the original dictionary page scan.
anuhārakamf(ikā-)n. imitating. View this entry on the original dictionary page scan.
anuharamāṇamfn. imitating. View this entry on the original dictionary page scan.
anuharaṇan. imitation View this entry on the original dictionary page scan.
anuharaṇan. resemblance. View this entry on the original dictionary page scan.
anuharaṇainheriting, View this entry on the original dictionary page scan.
anuharaṇahāram. imitation View this entry on the original dictionary page scan.
anuharaṇahāram. resemblance. View this entry on the original dictionary page scan.
anuharatmfn. imitating View this entry on the original dictionary page scan.
anuharatm. (an-) Name of a man, (gaRa anuśatikādi- q.v) View this entry on the original dictionary page scan.
anuhāryamfn. to be imitated View this entry on the original dictionary page scan.
anuhāryam. equals anv-ā-hārya- View this entry on the original dictionary page scan.
anuhavaSee anu-hve-. View this entry on the original dictionary page scan.
anuhavam. inviting, stirring up View this entry on the original dictionary page scan.
anuhlādam. Name of a son of hiraṇya-kaśipu- View this entry on the original dictionary page scan.
anuhoḍam. a cart (?), (gaRa anuśatikādi- q.v) View this entry on the original dictionary page scan.
anuhomam. after-oblation, View this entry on the original dictionary page scan.
anuhṛto imitate ; to resemble: A1. -harate-, to take after (one's parents). View this entry on the original dictionary page scan.
anuhṛto carry behind, View this entry on the original dictionary page scan.
anuhrāda m. Name of a son of hiraṇya-kaśipu- View this entry on the original dictionary page scan.
anuhuṃkṛto roar in imitation of. View this entry on the original dictionary page scan.
anuhurchto fall down after another View this entry on the original dictionary page scan.
anuhveto call again, call after, call back : Intensive -johavīti-, to call repeatedly View this entry on the original dictionary page scan.
anujamfn. born after, later, younger View this entry on the original dictionary page scan.
anujam. a younger brother, a cadet View this entry on the original dictionary page scan.
anujam. the plant trāyamāṇa- View this entry on the original dictionary page scan.
anujan. the plant prapauṇḍarīka- View this entry on the original dictionary page scan.
anuf. a younger sister View this entry on the original dictionary page scan.
anujāgṛto watch as an attendant. View this entry on the original dictionary page scan.
anujalpto follow in talking ; A1. -jalpate-, to entertain by conversation. View this entry on the original dictionary page scan.
anujancl.4 A1. -jāyate-, to follow in being born or produced or arising ; to take after (one's parents) View this entry on the original dictionary page scan.
anujanamind. according to people, popularly. View this entry on the original dictionary page scan.
anujanmanm. a younger brother, younger. View this entry on the original dictionary page scan.
anujapto follow or imitate in muttering. View this entry on the original dictionary page scan.
anujāsutāf. the son of a younger sister, View this entry on the original dictionary page scan.
anujātamfn. after-born, later, younger View this entry on the original dictionary page scan.
anujātamfn. taking after (one's parents) View this entry on the original dictionary page scan.
anujātamfn. born again, regenerated by the sacred cord View this entry on the original dictionary page scan.
anujātam. a younger brother View this entry on the original dictionary page scan.
anujātāf. a younger sister. View this entry on the original dictionary page scan.
anujito subdue: Desiderative -jigīṣate-, to be desirous of subduing. View this entry on the original dictionary page scan.
anujighramfn. snuffling at View this entry on the original dictionary page scan.
anujighraSee anu-ghrā-. View this entry on the original dictionary page scan.
anujighṛkṣāf. desire to show favour or kindness View this entry on the original dictionary page scan.
anujighṛkṣāf. intention to include View this entry on the original dictionary page scan.
anujighṛkṣāSee anu-grah-.
anujīrṇamfn. grown old or decayed after or in consequence of View this entry on the original dictionary page scan.
anujīvto follow or imitate in living ; to live for any one ; to live by or upon something ; to live submissively under, be dependent on: ; Caus. -jīvayati-, to restore to life View this entry on the original dictionary page scan.
anujīvinmfn. living by or upon View this entry on the original dictionary page scan.
anujīvinmfn. dependent View this entry on the original dictionary page scan.
anujīvinm. a dependent, follower View this entry on the original dictionary page scan.
anujīvinm. Name of a crow View this entry on the original dictionary page scan.
anujīvisātkṛtamfn. made wholly subservient View this entry on the original dictionary page scan.
anujīvyamfn. to be followed in living. View this entry on the original dictionary page scan.
anujjhatmfn. not quitting. View this entry on the original dictionary page scan.
anujjhitamfn. undiminished, unimpaired, not left or lost. View this entry on the original dictionary page scan.
anujñāto permit, grant, allow, consent ; to excuse, forgive ; to authorize ; to allow one to depart, dismiss, bid farewell to ; to entreat ; to behave kindly: Caus. -jñāpayati-, to request, ask permission, ask for leave to depart, to take leave: Desiderative -jijñāsati- or -te-, to wish to allow or permit View this entry on the original dictionary page scan.
anujñāf. assent, assenting, permission View this entry on the original dictionary page scan.
anujñāf. leave to depart View this entry on the original dictionary page scan.
anujñāf. allowance made for faults View this entry on the original dictionary page scan.
anujñāf. an order or command. View this entry on the original dictionary page scan.
anujñaiṣaṇāf. asking permission, taking leave. View this entry on the original dictionary page scan.
anujñākṣepam. (in rhetoric) an objection expressed by a feigned consent, . View this entry on the original dictionary page scan.
anujñānan. equals 2. anu-jñā-. View this entry on the original dictionary page scan.
anujñāpakam. one who commands or enjoins. View this entry on the original dictionary page scan.
anujñāpanan. equals anu-jñapti-. View this entry on the original dictionary page scan.
anujñāpanataking leave, View this entry on the original dictionary page scan.
anujñāpanaasking l, , Scholiast or Commentator View this entry on the original dictionary page scan.
anujñāprārthanā f. asking permission, taking leave. View this entry on the original dictionary page scan.
anujñaptif. authorization, permission. View this entry on the original dictionary page scan.
anujñāpyamfn. to be allowed or permitted, View this entry on the original dictionary page scan.
anujñātamfn. assented to, permitted, allowed View this entry on the original dictionary page scan.
anujñātamfn. ordered, directed, instructed View this entry on the original dictionary page scan.
anujñātamfn. accepted View this entry on the original dictionary page scan.
anujñātamfn. authorized, honoured View this entry on the original dictionary page scan.
anujñātamfn. allowed to depart, dismissed. View this entry on the original dictionary page scan.
anujuṣto seek ; to devote one's self to, indulge in View this entry on the original dictionary page scan.
anujyeṣṭhamfn. next eldest View this entry on the original dictionary page scan.
anujyeṣṭhamind. after the eldest, according to seniority View this entry on the original dictionary page scan.
anukamf(ā-)n. subordinate, dependent View this entry on the original dictionary page scan.
anukamf(ā-)n. "being after", lustful View this entry on the original dictionary page scan.
anuP. - kāyati- = abhidhatte-, View this entry on the original dictionary page scan.
anukacchamind. along or on the shore, View this entry on the original dictionary page scan.
anukālamfn. opportune, occasional View this entry on the original dictionary page scan.
anukālamind. opportunely, occasionally. View this entry on the original dictionary page scan.
anukalamind. by the sixteenth (part), View this entry on the original dictionary page scan.
anukalpaSee anu-kḷp-. View this entry on the original dictionary page scan.
anukalpam. permission to adopt an alternative or substitute (exempli gratia, 'for example' instead of kuśa- grass you may use Durba) View this entry on the original dictionary page scan.
anukalpitamfn. followed by (instrumental case) View this entry on the original dictionary page scan.
anukamCaus. (imperfect tense -akāma-yata-) to desire (with infinitive mood) View this entry on the original dictionary page scan.
anukāmam. desire View this entry on the original dictionary page scan.
anukāmamfn. according to one's desire, agreeable View this entry on the original dictionary page scan.
anukāmakṛtmfn. fulfilling one's desire View this entry on the original dictionary page scan.
anukāmamind. as desired, at pleasure View this entry on the original dictionary page scan.
anukāminmfn. desirous View this entry on the original dictionary page scan.
anukāmīnamfn. one who acts as he pleases View this entry on the original dictionary page scan.
anukampto sympathize with, compassionate: Causal P. (imperfect tense -akampayat-) idem or 'mfn. one who acts as he pleases ' View this entry on the original dictionary page scan.
anukampāf. idem or 'mfn. pitiable.' View this entry on the original dictionary page scan.
anukampakam. "sympathizer", Name of a king View this entry on the original dictionary page scan.
anukampakamfn. in fine compositi or 'at the end of a compound' sympathizing with, compassionating. View this entry on the original dictionary page scan.
anukampanan. sympathy, compassion. View this entry on the original dictionary page scan.
anukampanīyamfn. pitiable. View this entry on the original dictionary page scan.
anukampāyinmfn. condoling. View this entry on the original dictionary page scan.
anukampinmfn. sympathizing with. View this entry on the original dictionary page scan.
anukampitamfn. compassionated. View this entry on the original dictionary page scan.
anukampitātmanmfn. having a compassionate spirit. View this entry on the original dictionary page scan.
anukampyamfn. pitiable, worthy of sympathy View this entry on the original dictionary page scan.
anukampyam. an ascetic , expeditious (explained by tarasvin-,perhaps for tapasvin-) View this entry on the original dictionary page scan.
anukampyam. (also) a relative, friend, View this entry on the original dictionary page scan.
anukanakhalamind. over kanakhala-, View this entry on the original dictionary page scan.
anukaniyas an-, asi-, as-, the next youngest View this entry on the original dictionary page scan.
anukāṅkṣto long for, desire. View this entry on the original dictionary page scan.
anukāṅkṣāf. desire after. View this entry on the original dictionary page scan.
anukāṅkṣinmfn. longing for. View this entry on the original dictionary page scan.
anukaṇṭhīf. a necklace consisting of one string, View this entry on the original dictionary page scan.
anukapolamind. along the cheek View this entry on the original dictionary page scan.
anukaramfn. imitating View this entry on the original dictionary page scan.
anukaram. an assistant View this entry on the original dictionary page scan.
anukāram. imitation, resemblance. View this entry on the original dictionary page scan.
anukāradancing, a dance, View this entry on the original dictionary page scan.
anukaraṇan. the act of imitation or of following an example View this entry on the original dictionary page scan.
anukaraṇan. resemblance, similarity. View this entry on the original dictionary page scan.
anukārinmfn. imitating, acting, mimicking. View this entry on the original dictionary page scan.
anukarmann. imitation View this entry on the original dictionary page scan.
anukarmann. a subsequent rite or ceremony View this entry on the original dictionary page scan.
anukarmanm. Name of one of the viśvedevā-s View this entry on the original dictionary page scan.
anukarṣaSee anu-kriṣ-. View this entry on the original dictionary page scan.
anukarṣam. attraction, drawing View this entry on the original dictionary page scan.
anukarṣam. invoking, summoning by incantation View this entry on the original dictionary page scan.
anukarṣam. the bottom or the axle-tree of a carriage, grammatical attraction (including a subsequent in a preceding rule) View this entry on the original dictionary page scan.
anukarṣam. lagging behind in a ceremony, delayed performance of a duty. View this entry on the original dictionary page scan.
anukarṣanm. the bottom of a carriage View this entry on the original dictionary page scan.
anukarṣaṇan. equals anu-karṣa-. View this entry on the original dictionary page scan.
anukarṣaṇaa drinking vessel, View this entry on the original dictionary page scan.
anukartṛmfn. an imitator, imitating View this entry on the original dictionary page scan.
anukartṛm. a mimic, actor, performer. View this entry on the original dictionary page scan.
anukāryamfn. to be imitated or copied, to be acted (dramatically) View this entry on the original dictionary page scan.
anukāryan. subsequent business View this entry on the original dictionary page scan.
anukathto relate after (some one or something else) ; to repeat (what has been heard). View this entry on the original dictionary page scan.
anukathanan. orderly narration, discourse conversation. View this entry on the original dictionary page scan.
anukathitamfn. related after (something else) View this entry on the original dictionary page scan.
anukathitamfn. repeated. View this entry on the original dictionary page scan.
anukhañjam. Name of a country. View this entry on the original dictionary page scan.
anukhyā(perf. 2. dual number -cakhya-thuḥ-) to descry View this entry on the original dictionary page scan.
anukhyātif. act of descrying or revealing View this entry on the original dictionary page scan.
anukhyātṛm. a discoverer, revealer View this entry on the original dictionary page scan.
anukīrṇamfn. crowded, crammed foll. View this entry on the original dictionary page scan.
anukīrtto relate after or in order ; to narrate. View this entry on the original dictionary page scan.
anukīrtanan. the act of narrating or proclaiming or publishing. View this entry on the original dictionary page scan.
anukḷpto follow in order : Causal -kalpayati-, to cause to follow or imitate in order. View this entry on the original dictionary page scan.
anukḷptif. (in vaiśeṣika- philosophy) agreement. View this entry on the original dictionary page scan.
anukṛto do afterwards, to follow in doing ; to imitate, copy ; to equal ; to requite ; to adopt: Caus. -kārayati-, to cause to imitate. View this entry on the original dictionary page scan.
anukṝ(1. sg. -kir/āmi-) to scatter along ; to strew, fill with, crowd: Passive voice -kīryate-, to become crowded or filled. View this entry on the original dictionary page scan.
anukrakacamfn. dentated like a saw, serrated. View this entry on the original dictionary page scan.
anukramto go on, go after, follow ; to go through in order, enumerate, supply with an abstract or index.
anukramam. succession, arrangement, order, method View this entry on the original dictionary page scan.
anukramam. an index showing the successive contents of a book View this entry on the original dictionary page scan.
anukramamind. in due order. View this entry on the original dictionary page scan.
anukramaṇan. proceeding methodically or in order View this entry on the original dictionary page scan.
anukramaṇan. following. View this entry on the original dictionary page scan.
anukramaṇīf. a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres). View this entry on the original dictionary page scan.
anukramaṇikā f. a table or chapter of contents, index to a collection of Vedic hymns (giving the first word of each hymn, the number of verses, name and family of poets, names of deities and metres). View this entry on the original dictionary page scan.
anukrand(perf. A1. -cakrad/e-) to shout or cry after one View this entry on the original dictionary page scan.
anukrāntamfn. gone over, read, or done in due order View this entry on the original dictionary page scan.
anukrāntamfn. enumerated, mentioned in the anukramaṇī-. View this entry on the original dictionary page scan.
anukrīmfn. ( krī-), bought subsequently (id est not early on the first day) (see pari-krī-, śata-krī-.) View this entry on the original dictionary page scan.
anukrīḍto play View this entry on the original dictionary page scan.
anukriyāf. imitation, doing anything in like manner or subsequently View this entry on the original dictionary page scan.
anukriyāf. a subsequent rite. View this entry on the original dictionary page scan.
anukrośam. tenderness, compassion. View this entry on the original dictionary page scan.
anukrośākṣepam. (in rhetoric) an objection based on compassion or sympathy, . View this entry on the original dictionary page scan.
anukrośinmfn. compassionate, sympathetic, View this entry on the original dictionary page scan.
anukṛp -kṛpate-, to mourn for, long for Nom. A1. -kṛpāyate-, to compassionate, condole with View this entry on the original dictionary page scan.
anukṛśCaus. -karśayati-, to emaciate. View this entry on the original dictionary page scan.
anukṛṣto drag or draw after, attract: Caus. -karṣayati-, to cause to drag after, draw, attract ; to subject. View this entry on the original dictionary page scan.
anukṛṣṭamfn. drawn after, attracted View this entry on the original dictionary page scan.
anukṛṣṭamfn. included or implied in a subsequent rule. View this entry on the original dictionary page scan.
anukṛt(p. -kṛntat-) to go on destroying View this entry on the original dictionary page scan.
anukṛtamfn. imitated, made like. View this entry on the original dictionary page scan.
anukṛtif. imitation, a copy, compliance. View this entry on the original dictionary page scan.
anukṛtyamfn. fit to be imitated View this entry on the original dictionary page scan.
anukruśto shout at : Caus. (ind.p. -krośya-) to join in lamenting, show sympathy for View this entry on the original dictionary page scan.
anukṣaṇamind. momentarily, perpetually, every instant. View this entry on the original dictionary page scan.
anukṣapamind. night after night View this entry on the original dictionary page scan.
anukṣar(3. plural -kṣāranti-;Imper. 2. sg. -kṣara-) to flow into or upon View this entry on the original dictionary page scan.
anukṣattṛm. a doorkeeper's or charioteer's mate or attendant View this entry on the original dictionary page scan.
anukṣetran. stipend given to temple-servants in Orissa (in commutation probably of the proceeds of an endowment). View this entry on the original dictionary page scan.
anukṣi -kṣiyati- (Imper. 2. sg. -kṣiya-) to settle along View this entry on the original dictionary page scan.
anukṣi Passive voice (p. -kṣīyamaṇa-) to decay or vanish gradually View this entry on the original dictionary page scan.
anuktamfn. ( vac-), unuttered, unsaid, unheard of, extraordinary. View this entry on the original dictionary page scan.
anuktanimittan. a reason which is unuttered or unheard of or extraordinary View this entry on the original dictionary page scan.
anuktanimittamfn. having such a reason. View this entry on the original dictionary page scan.
anuktasiddhif. (in dramatic language) a veiled or indirect compliment, View this entry on the original dictionary page scan.
anukthamfn. hymnless, not singing hymns View this entry on the original dictionary page scan.
anukthamfn. not followed by an uktha- View this entry on the original dictionary page scan.
anuktif. the not speaking, improper speech. View this entry on the original dictionary page scan.
anukūjto follow in cooing or singing or groaning. View this entry on the original dictionary page scan.
anukūlamf(ā-)n. following the bank (kūla-) or slope or declivity View this entry on the original dictionary page scan.
anukūlamf(ā-)n. according to the current View this entry on the original dictionary page scan.
anukūlamf(ā-)n. favourable, agreeable View this entry on the original dictionary page scan.
anukūlamf(ā-)n. conformable to View this entry on the original dictionary page scan.
anukūlamf(ā-)n. friendly, kind, well-disposed View this entry on the original dictionary page scan.
anukūlam. a faithful or kind and obliging husband View this entry on the original dictionary page scan.
anukūlāf. Croton Polyandrum View this entry on the original dictionary page scan.
anukūlam. Name of a metre View this entry on the original dictionary page scan.
anukūlan. (in poetry) narrative of calamity leading finally to happiness. View this entry on the original dictionary page scan.
anukūlanāyakam. a kind husband or lover. View this entry on the original dictionary page scan.
anukūlatāf. concord, good-will, favour, conformity, consent View this entry on the original dictionary page scan.
anukūlatāf. prosperity. View this entry on the original dictionary page scan.
anukūlavāyum. a favourable wind. View this entry on the original dictionary page scan.
anukūlayaNom. P. anukūlayati-, to act in a friendly way towards, favour. View this entry on the original dictionary page scan.
anukuñcitamfn. bent, made, crooked. View this entry on the original dictionary page scan.
anukuṣto drag along
anuf. Name of a female arhat- or Buddhist saint View this entry on the original dictionary page scan.
anuf. also of a queen of Ceylon.
anulabhto grasp or take hold of (from behind) : Desiderative -lipsate-, to intend to grasp View this entry on the original dictionary page scan.
anulagnamfn. attached to View this entry on the original dictionary page scan.
anulagnamfn. followed View this entry on the original dictionary page scan.
anulagnamfn. intent on, pursuing after. View this entry on the original dictionary page scan.
anulakṣya ind.p. conforming to. View this entry on the original dictionary page scan.
anulambamfn. dependent, subordinate, View this entry on the original dictionary page scan.
anulāpam. ( lap-), repetition of what has been said, tautology. View this entry on the original dictionary page scan.
anulāsa a peacock. View this entry on the original dictionary page scan.
anulāsyam. a peacock. View this entry on the original dictionary page scan.
anulbaṇamf(ā-)n. not excessive, not prominent, keeping the regular measure View this entry on the original dictionary page scan.
anulepam. unction, anointing, bedaubing. View this entry on the original dictionary page scan.
anulepakamfn. anointing the body with unguents View this entry on the original dictionary page scan.
anulepanan. anointing the body View this entry on the original dictionary page scan.
anulepanan. unguent so used View this entry on the original dictionary page scan.
anulepanan. oily or emollient application. View this entry on the original dictionary page scan.
anulepikāf. (gaRa mahiṣy-ādi- q.v) View this entry on the original dictionary page scan.
anulepinmfn. (in fine compositi or 'at the end of a compound') smeared or anointed with, View this entry on the original dictionary page scan.
anuto disappear after View this entry on the original dictionary page scan.
anulipP. to anoint, besmear ; A1. to anoint one's self after (bathing): Causal -lepayati-, to cause to be anointed. View this entry on the original dictionary page scan.
anuliptamfn. smeared, anointed. View this entry on the original dictionary page scan.
anuliptāṅgamfn. having the limbs anointed. View this entry on the original dictionary page scan.
anulomamf(ā-)n. "with the hair or grain"(opposed to prati-loma- q.v), in a natural direction, in order, regular, successive View this entry on the original dictionary page scan.
anulomamf(ā-)n. conformable View this entry on the original dictionary page scan.
anulomāf. a woman of a lower caste than that of the man's with whom she is connected View this entry on the original dictionary page scan.
anulomam. plural "descendants of an anulomā-", mixed castes, (gaRa upakādi- q.v) View this entry on the original dictionary page scan.
anulomajamfn. offspring of a mother inferior in caste to the father ([ ]), (as the mūrdhāvasikta- of a Brahman father and kṣatriyā- mother, and so on with the ambaṣṭha- niṣāda- or pāraśava-, māhiṣya-, ugra-, karaṇa-.) View this entry on the original dictionary page scan.
anulomakalpam. the thirty-fourth of the atharva-pariśiṣṭa-s. View this entry on the original dictionary page scan.
anulomakṛṣṭamfn. ploughed in the regular direction (with the grain). View this entry on the original dictionary page scan.
anulomamind. in regular order View this entry on the original dictionary page scan.
anulomanan. due regulation, sending or putting in the right direction View this entry on the original dictionary page scan.
anulomanan. carrying off by the right channels, purging View this entry on the original dictionary page scan.
anulomapariṇītāf. married in regular gradation. View this entry on the original dictionary page scan.
anulomapratiloma(said of a mythical sea and mountain), View this entry on the original dictionary page scan.
anulomārthamfn. one who holds favourable views on any question. View this entry on the original dictionary page scan.
anulomāyamfn. having fortune favourable. View this entry on the original dictionary page scan.
anulomayaNom. P. anu-lomayati-, to stroke or rub with the hair ; to send in the right direction or so as to carry off by the right channels View this entry on the original dictionary page scan.
anulomayato make favourable, View this entry on the original dictionary page scan.
anulomikīf. (with kṣānti-) resignation to natural consequences, (confer, compare an-- utpattika-- dharma-- kṣānti-, and ghoṣā- nugā-, ). View this entry on the original dictionary page scan.
anulubhCaus. -lobhayati-, to long for, desire View this entry on the original dictionary page scan.
anu Intensive (imperfect tense amīmed /anu-) to roar or bleat towards View this entry on the original dictionary page scan.
anuto be behind in measure, to be unable to equal ; to infer, conclude, guess, conjecture: Passive voice -mīyate-, to be inferred or supposed.
anuf. inference, a conclusion from given premises. View this entry on the original dictionary page scan.
anumadto rejoice over, to gladden, to praise View this entry on the original dictionary page scan.
anumadhyamamfn. next oldest to the middle View this entry on the original dictionary page scan.
anumādya(4, 5) mfn. to be praised in succession, to be granted with acclamation or praise View this entry on the original dictionary page scan.
anumādyaSee anu-mad-. View this entry on the original dictionary page scan.
anumālinītīramind. on the bank of the mālinī-, View this entry on the original dictionary page scan.
anumanto approve, assent to, permit, grant: Causal P. -mānayati-, to ask for permission or leave, ask for (accusative) ; to honour. View this entry on the original dictionary page scan.
anumānam. permission, consent View this entry on the original dictionary page scan.
anumānan. the act of inferring or drawing a conclusion from given premises View this entry on the original dictionary page scan.
anumānan. inference, consideration, reflection View this entry on the original dictionary page scan.
anumānan. guess, conjecture View this entry on the original dictionary page scan.
anumānan. one of the means of obtaining true knowledge (See pramāṇa-). View this entry on the original dictionary page scan.
anumānacintāmaṇim. works on anumāna-. View this entry on the original dictionary page scan.
anumānakhaṇḍan. works on anumāna-. View this entry on the original dictionary page scan.
anumānamaṇidīdhitif. a similar work written by raghunātha-. View this entry on the original dictionary page scan.
anumananan. assenting View this entry on the original dictionary page scan.
anumānaprakāśam. works on anumāna-. View this entry on the original dictionary page scan.
anumānoktif. inferential argument, reasoning. View this entry on the original dictionary page scan.
anumantavyamfn. to be consented to or acknowledged, View this entry on the original dictionary page scan.
anumantṛmfn. consenting to, permitting View this entry on the original dictionary page scan.
anumantrto accompany with or consecrate by magic formulas ; to dismiss with a blessing. View this entry on the original dictionary page scan.
anumantraṇan. consecration by hymns and prayers. View this entry on the original dictionary page scan.
anumantraṇamantram. a hymn used in consecrating. View this entry on the original dictionary page scan.
anumantritamfn. so consecrated. View this entry on the original dictionary page scan.
anumanyamānamfn. minding, assenting. View this entry on the original dictionary page scan.
anumāpakamf(ikā-)n. causing an inference (as an effect). View this entry on the original dictionary page scan.
anumaraṇaSee anu-mṛ-. View this entry on the original dictionary page scan.
anumaraṇan. following in death View this entry on the original dictionary page scan.
anumaraṇan. post-cremation or concremation of a widow View this entry on the original dictionary page scan.
anumaraṇan. the burning of a widow with (her husband's corpse or with part of his dress when his body is not on the spot; see saha-maraṇa-). View this entry on the original dictionary page scan.
anumārgto search through, View this entry on the original dictionary page scan.
anumārgam. following, seeking (eṇa-, with genitive case ="after"), View this entry on the original dictionary page scan.
anumārgāgatamfn. met half-way, View this entry on the original dictionary page scan.
anumariṣyatmfn. about to follow in death. View this entry on the original dictionary page scan.
anumarśamind. so as to seize or take hold of View this entry on the original dictionary page scan.
anumarum. (used in the plural) a country next to a desert View this entry on the original dictionary page scan.
anumāṣamind. like a kidney bean, (gaRa parimukhādi- q.v) View this entry on the original dictionary page scan.
anumatamfn. approved, assented to, permitted, allowed, agreeable, pleasant View this entry on the original dictionary page scan.
anumatamfn. loved, beloved View this entry on the original dictionary page scan.
anumatamfn. concurred with, being of one opinion View this entry on the original dictionary page scan.
anumatan. consent, permission, approbation View this entry on the original dictionary page scan.
anumatakarmakārinmfn. doing what is allowed. acting according to an agreement. View this entry on the original dictionary page scan.
anumatavajramfn. one who has received the thunderbolt by consent (?), View this entry on the original dictionary page scan.
anumateind. with consent of. View this entry on the original dictionary page scan.
anumatif. assent, permission, approbation View this entry on the original dictionary page scan.
anumatif. personified as a goddess etc. View this entry on the original dictionary page scan.
anumatif. the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour) View this entry on the original dictionary page scan.
anumatif. also personified as a goddess , oblation made to this goddess. View this entry on the original dictionary page scan.
anumatipattran. (in law) a deed expressing assent. View this entry on the original dictionary page scan.
anumātṛmfn. drawing inferences, , Scholiast or Commentator View this entry on the original dictionary page scan.
anumeyamfn. to be measured View this entry on the original dictionary page scan.
anumeyamfn. inferable, to be inferred, proved or conjectured. View this entry on the original dictionary page scan.
anumid -medyati-, to become fat after another View this entry on the original dictionary page scan.
anumimānamfn. parasmE-pada A1. concluding, inferring. View this entry on the original dictionary page scan.
anumitamfn. inferred, conjectured. View this entry on the original dictionary page scan.
anumitif. conclusion from given premises. View this entry on the original dictionary page scan.
anumīyamānamfn. Passive voice parasmE-pada being inferred. View this entry on the original dictionary page scan.
anumlocā([ ]) f. Name of an apsaras-. View this entry on the original dictionary page scan.
anumlocantī([ ]) ([ ]) f. Name of an apsaras-. View this entry on the original dictionary page scan.
anumluc(only used for the etymol. of anu-ml/ocantī-,below), to rise from the resting-place (?) View this entry on the original dictionary page scan.
anumodam. a subsequent pleasure, the feeling of pleasure from sympathy. View this entry on the original dictionary page scan.
anumodakamf(ikā-)n. assenting, showing sympathetic joy. View this entry on the original dictionary page scan.
anumodanan. pleasing, causing pleasure, applauding View this entry on the original dictionary page scan.
anumodanan. assent, acceptance View this entry on the original dictionary page scan.
anumodanan. sympathetic joy. View this entry on the original dictionary page scan.
anumodinmfn. causing pleasure to (genitive case), View this entry on the original dictionary page scan.
anumoditamfn. pleased, delighted, applauded View this entry on the original dictionary page scan.
anumoditamfn. agreeable, acceptable. View this entry on the original dictionary page scan.
anumṛto follow in death View this entry on the original dictionary page scan.
anumṛgyamfn. ( mṛg-), to be sought after View this entry on the original dictionary page scan.
anumṛgyadāśumfn. granting all that is sought. View this entry on the original dictionary page scan.
anumṛjto rub lengthways for polishing or cleaning etc. Intensive participle -m/armṛjāna-, stretching (the arms) repeatedly towards View this entry on the original dictionary page scan.
anumrokasee mrokā- numroka- (parasmE-pada 837). View this entry on the original dictionary page scan.
anumṛśto grasp, seize etc. ; to consider, think of, reflect: Caus. -marśayati-, to touch or take hold of for the sake of examining View this entry on the original dictionary page scan.
anumṛtmfn. dying after, following in death, View this entry on the original dictionary page scan.
anumṛtāf. the woman who burns with a part of her husband's dress. View this entry on the original dictionary page scan.
anumudto join in rejoicing ; to sympathize with, to rejoice ; to allow with pleasure, express approval, applaud, permit: Caus. -modayati-, to express approval, permit. View this entry on the original dictionary page scan.
anumuhto feel distressed at, to be troubled about or after another View this entry on the original dictionary page scan.
anunadto sound towards (accusative): Causal P. -nādayati-, to make resonant or musical. View this entry on the original dictionary page scan.
anunādam. sound, vibration View this entry on the original dictionary page scan.
anunādam. reverberation, echo. View this entry on the original dictionary page scan.
anunadiind. along the river, View this entry on the original dictionary page scan.
anunādinmfn. resounding, echoing, resonant. View this entry on the original dictionary page scan.
anunāditamfn. made to resound. View this entry on the original dictionary page scan.
anunamA1. to incline to : Causal P. -nāmayati-, to cause to bow View this entry on the original dictionary page scan.
anunandto enjoy.
anunāsikamfn. nasal, uttered through the nose (as one of the five nasal consonants, or a vowel, or the three semivowels y-, v-, l-,under certain circumstances;in the case of vowels and semivowels, the mark ँ is used to denote this nasalization) View this entry on the original dictionary page scan.
anunāsikamfn. the nasal mark ँ View this entry on the original dictionary page scan.
anunāsikan. a nasal twang View this entry on the original dictionary page scan.
anunāsikan. speaking through the nose (a fault in pronunciation). View this entry on the original dictionary page scan.
anunāsikādim. a compound letter commencing with a nasal. View this entry on the original dictionary page scan.
anunāsikalopam. dropping of a nasal sound or letter. View this entry on the original dictionary page scan.
anunāsikāntam. a radical ending in a nasal. View this entry on the original dictionary page scan.
anunāsikatvan. nasality. View this entry on the original dictionary page scan.
anunāsikopadhamfn. having a nasal penultimate View this entry on the original dictionary page scan.
anunāsikopadhamfn. succeeding a syllable with a nasal sound. View this entry on the original dictionary page scan.
anunayam. conciliation, salutation, courtesy, civility, showing respect or adoration to a guest or a deity View this entry on the original dictionary page scan.
anunayam. humble entreaty or supplication, reverential deportment View this entry on the original dictionary page scan.
anunayam. regulation of conduct, discipline, tuition View this entry on the original dictionary page scan.
anunayamfn. conciliatory, kind View this entry on the original dictionary page scan.
anunāyakamf(ikā-)n. submissive, humble. View this entry on the original dictionary page scan.
anunayamind. fitly becomingly. View this entry on the original dictionary page scan.
anunayamānamfn. conciliating, honouring. View this entry on the original dictionary page scan.
anunayāmantranan. conciliatory address. View this entry on the original dictionary page scan.
anunayapratighaprahāṇan. abandoning the obstacles to conciliatory behaviour View this entry on the original dictionary page scan.
anunāyikāf. a female character subordinate to a nāyikā- or leading female character in a drama. View this entry on the original dictionary page scan.
anunayinmfn. courteous, supplicating. View this entry on the original dictionary page scan.
anuneyamfn. to be conciliated View this entry on the original dictionary page scan.
anu(subjunctive 2. sg. -nayas-; Aorist subjunctive 2. sg. -neṣi-,2 plural -neṣathā-) to bring near, lead to ; to induce, win over, conciliate, pacify, supplicate. View this entry on the original dictionary page scan.
anunidhānamind. according to position, in right order, View this entry on the original dictionary page scan.
anunikram -krāmati- (subjunctive -krāmāt-) to follow in the steps View this entry on the original dictionary page scan.
anunikṣto pierce along View this entry on the original dictionary page scan.
anuninīṣāf. the wish to propitiate, View this entry on the original dictionary page scan.
anuninīṣumfn. desirous of conciliating. View this entry on the original dictionary page scan.
anunipad -padyate-, to lie down by the side of View this entry on the original dictionary page scan.
anunirdah(Imper. 2. sg. -daha) to burn down in succession View this entry on the original dictionary page scan.
anunirdeśam. description or relation following a previous model. View this entry on the original dictionary page scan.
anunirjihānamfn. (pr.p. A1.2. -), proceeding out of View this entry on the original dictionary page scan.
anunirvā -vāti-, to become extinct, go out after. View this entry on the original dictionary page scan.
anunirvapto take out from for scattering or sharing subsequently View this entry on the original dictionary page scan.
anunirvāpyamfn. to be taken out and shared subsequently View this entry on the original dictionary page scan.
anunirvāpyāf. Name of a ceremony, View this entry on the original dictionary page scan.
anuniśam(ind.p. -śamya-) to hear, perceive ; to consider View this entry on the original dictionary page scan.
anuniśamind. every night View this entry on the original dictionary page scan.
anuniśīthamind. at mid night View this entry on the original dictionary page scan.
anunītamfn. disciplined, taught View this entry on the original dictionary page scan.
anunītamfn. obtained View this entry on the original dictionary page scan.
anunītamfn. respected View this entry on the original dictionary page scan.
anunītamfn. pleased, pacified View this entry on the original dictionary page scan.
anunītamfn. humbly entreated. View this entry on the original dictionary page scan.
anunītif. conciliation, courtesy, supplication. View this entry on the original dictionary page scan.
anunitud(imperfect tense 3. plural -atudan-) to wound with a stab, goad, View this entry on the original dictionary page scan.
anunivṛj(imperfect tense 3. sg. -vṛṇak-) to plunge into (locative case) View this entry on the original dictionary page scan.
anunivṛtCaus. -vartayati-, to bring back View this entry on the original dictionary page scan.
anuniyujto attach to, place under the authority of View this entry on the original dictionary page scan.
anunmādam. not being mad, soberness View this entry on the original dictionary page scan.
anunmādamfn. equals an-unmatta-. View this entry on the original dictionary page scan.
anunmaditamfn. idem or 'mfn. not mad, sane, sober, not wild.' View this entry on the original dictionary page scan.
anunmattamfn. not mad, sane, sober, not wild. View this entry on the original dictionary page scan.
anunnatamfn. not elevated, not lifted up. View this entry on the original dictionary page scan.
anunnatagātramfn. having limbs that are not too stout, prominent or protuberant
anunnatānatamfn. not raised nor lowered, level. View this entry on the original dictionary page scan.
anunṛtto dance after (accusative) ; to dance before (accusative) View this entry on the original dictionary page scan.
anunu Intensive (imperfect tense 3 plural -nonavur-; pr. p. Nominal verb plural m. -n/onuvatas-) to follow with acclamations of praise View this entry on the original dictionary page scan.
anuto drink after or there upon, follow in drinking, drink at ; Caus. (Potential -pāy/ayet-) to cause to drink afterwards
anu Causal P. A1. -pālayati-, te-, to preserve, keep, cherish ; to wait for, expect. View this entry on the original dictionary page scan.
anupabādhamf(-)n. unobstructed View this entry on the original dictionary page scan.
anupabhujyamānamfn. not being enjoyed. View this entry on the original dictionary page scan.
anupabhuktamfn. unenjoyed, unpossessed. View this entry on the original dictionary page scan.
anupacto make ripe by degrees : Passive voice to become ripe by degrees View this entry on the original dictionary page scan.
anupacaritamfn. not transferred, Sa1m2khyas., Scholiast or Commentator View this entry on the original dictionary page scan.
anupadto follow, attend, be fond of ; to enter ; to enter upon ; to notice, understand ; to handle. View this entry on the original dictionary page scan.
anupadmfn. coming to pass View this entry on the original dictionary page scan.
anupadamfn. following closely View this entry on the original dictionary page scan.
anupadam. Name of a man or tribe, (gaRa upakādi- q.v) View this entry on the original dictionary page scan.
anupadan. a chorus, refrain, burden of a song or words sung again after regular intervals View this entry on the original dictionary page scan.
anupadan. Name of an upāṅga- belonging to the sāma-veda- View this entry on the original dictionary page scan.
anupadan. word for word View this entry on the original dictionary page scan.
anupadan. on the heels of, close behind or after. View this entry on the original dictionary page scan.
anupadamind. step by step View this entry on the original dictionary page scan.
anupādānan. not mentioning, omission, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupadasta([ ]) or an-upadasya- ([ ]) or /an-upadasyat- ([ ]) or /an-upadasvat- ([ ]) or /an upadāsuka- ([ ]) mfn. not drying up, not decaying. View this entry on the original dictionary page scan.
anupadasūtran. a commentary explaining the text (of a brāhmaṇa-) word for word. View this entry on the original dictionary page scan.
anupadavīf. a road followed after another View this entry on the original dictionary page scan.
anupādeind. behind (a person's feet), View this entry on the original dictionary page scan.
anupadeṣṭavyamfn. not to be commended, View this entry on the original dictionary page scan.
anupadeṣṭṛm. one who does not teach. View this entry on the original dictionary page scan.
anupadham. "having no penultimate", a letter or syllable (as a sibilant or h-) not preceded by another. View this entry on the original dictionary page scan.
anupādhirāmaṇīyasee 1. upā- dhi- (parasmE-pada 213). View this entry on the original dictionary page scan.
anupadhiśeṣamfn. in whom there is no longer a condition of individuality View this entry on the original dictionary page scan.
anupadhmātamfn. not blown upon, View this entry on the original dictionary page scan.
anupadinm. a searcher, an inquirer, one who follows or seeks for View this entry on the original dictionary page scan.
anupadīnāf. a boot, buskin View this entry on the original dictionary page scan.
anupadiṣṭamfn. untaught, uninstructed. View this entry on the original dictionary page scan.
anupagatajaramfn. not impaired by old age or infirmity, View this entry on the original dictionary page scan.
anupaghātārjitamfn. acquired without detriment (to the paternal estate). View this entry on the original dictionary page scan.
anupaghnatmfn. not detrimental View this entry on the original dictionary page scan.
anupaghnatmfn. not touching View this entry on the original dictionary page scan.
anupagītamind. so that no other person accompanies in singing View this entry on the original dictionary page scan.
anupagṛhītamfn. unchanged, View this entry on the original dictionary page scan.
anupahatamfn. unimpaired, unvitiated View this entry on the original dictionary page scan.
anupahatamfn. not rendered impure. View this entry on the original dictionary page scan.
anupahatakarṇendriyatāf. having the organ of hearing uninjured (one of the 80 minor marks 0f a buddha-), . View this entry on the original dictionary page scan.
anupahatakruṣṭamfn. whose organs of hearing are unimpaired View this entry on the original dictionary page scan.
anupahitamfn. unconditioned, View this entry on the original dictionary page scan.
anupahūtamfn. not called upon or invited View this entry on the original dictionary page scan.
anupahūtamfn. not accompanied with invitations View this entry on the original dictionary page scan.
anupahūyamānamfn. not being invited View this entry on the original dictionary page scan.
anupajīvanīyamfn. yielding no livelihood, (Compar. -tara-,"yielding no livelihood at all") View this entry on the original dictionary page scan.
anupajīvanīyamfn. having no livelihood View this entry on the original dictionary page scan.
anupakārinmfn. not assisting, disobliging, ungrateful, not making a return for benefits received View this entry on the original dictionary page scan.
anupakārinmfn. unserviceable, useless. View this entry on the original dictionary page scan.
anupākhyamfn. not clearly discernible View this entry on the original dictionary page scan.
anupakiñcamfn. "having nothing defective", not hoarse, not faltering (voice), View this entry on the original dictionary page scan.
anupakṛtamfn. unassisted. View this entry on the original dictionary page scan.
anupākṛtamfn. not rendered fit for sacrificial purposes View this entry on the original dictionary page scan.
anupākṛtamāṃsan. flesh of an animal not prepared for sacrifice. View this entry on the original dictionary page scan.
anupākruṣṭamfn. irreproachable, View this entry on the original dictionary page scan.
anupakṣitamfn. uninjured, undecaying View this entry on the original dictionary page scan.
anupālSee 2. anu-- 2. -. View this entry on the original dictionary page scan.
anupalabdhamfn. unobtained, unperceived, unascertained. View this entry on the original dictionary page scan.
anupalabdhif. non-perception, non-recognition. View this entry on the original dictionary page scan.
anupalabdhisamamf(ā-) trying to establish a fact (exempli gratia, 'for example' the reality and eternity of sound) from the impossibility of perceiving the non perception of it, sophistical argument View this entry on the original dictionary page scan.
anupalābham. not catching View this entry on the original dictionary page scan.
anupalabhyamānamfn. not being perceived View this entry on the original dictionary page scan.
anupalakṣitamfn. untraced, unperceived, unmarked, indiscriminated. View this entry on the original dictionary page scan.
anupalakṣyamfn. not to be traced, imperceptible. View this entry on the original dictionary page scan.
anupalakṣyavartmanmfn. having ways that cannot be traced. View this entry on the original dictionary page scan.
anupalālam. Name of a demon dangerous to children View this entry on the original dictionary page scan.
anupalambham. non-perception. View this entry on the original dictionary page scan.
anupalambhanan. want of apprehension or knowledge. View this entry on the original dictionary page scan.
anupālanan. preserving, keeping up. View this entry on the original dictionary page scan.
anupālayatmfn. keeping, maintaining. View this entry on the original dictionary page scan.
anupalīḍhamfn. unlicked, View this entry on the original dictionary page scan.
anupālinmfn. preserving, keeping up. View this entry on the original dictionary page scan.
anupaliptam. Name (also title or epithet) of a tathāgata-, . View this entry on the original dictionary page scan.
anupālun. Name of a plant, wild Calladium (?). View this entry on the original dictionary page scan.
anupālyamfn. to be guarded or kept or maintained (as truth), View this entry on the original dictionary page scan.
anupamamf(ā-)n. incomparable, matchless View this entry on the original dictionary page scan.
anupamamf(ā-)n. excellent, best View this entry on the original dictionary page scan.
anupamāf. the female elephant of the south-east or of the north-east. View this entry on the original dictionary page scan.
anupamamatim. Name of a contemporary of śākya-muni-. View this entry on the original dictionary page scan.
anupamardanan. non-demolition or refutation of a charge. View this entry on the original dictionary page scan.
anupameyamfn. incomparable. View this entry on the original dictionary page scan.
anupamitamfn. uncompared, matchless. View this entry on the original dictionary page scan.
anupānan. a fluid vehicle in medicine View this entry on the original dictionary page scan.
anupānan. drink taken with or after medicine View this entry on the original dictionary page scan.
anupānan. drink after eating View this entry on the original dictionary page scan.
anupānan. drink to be had near at hand, (Comm. on) View this entry on the original dictionary page scan.
anupānaSee 1. anu-- 1. -. View this entry on the original dictionary page scan.
anupanāham. want of close attachment or adherence (?) View this entry on the original dictionary page scan.
anupanāham. not a perpetual enmity, View this entry on the original dictionary page scan.
anupanatamfn. not occurred, , Scholiast or Commentator View this entry on the original dictionary page scan.
anupānatkamfn. shoeless View this entry on the original dictionary page scan.
anupānīyan. drink to be had near at hand commentator or commentary on View this entry on the original dictionary page scan.
anupānīyamfn. fit to be drunk after View this entry on the original dictionary page scan.
anupānīyamfn. serving as a liquid vehicle of medicine. View this entry on the original dictionary page scan.
anupanyāsam. failure of proof or determination, uncertainty, doubt.
anupanyastamfn. not laid down clearly, not established View this entry on the original dictionary page scan.
anupapādakam. plural "having no material parent", Name of a class of buddha-s, called dhyānibuddha-s. View this entry on the original dictionary page scan.
anupapannamfn. not done, unaccomplished, uneffected View this entry on the original dictionary page scan.
anupapannamfn. unproved View this entry on the original dictionary page scan.
anupapannamfn. irrelevant, inconclusive, inapplicable View this entry on the original dictionary page scan.
anupapannamfn. impossible View this entry on the original dictionary page scan.
anupapannamfn. inadequately supported. View this entry on the original dictionary page scan.
anupapattif. non-accomplishment View this entry on the original dictionary page scan.
anupapattif. failure of proof View this entry on the original dictionary page scan.
anupapattif. inconclusive argumentation View this entry on the original dictionary page scan.
anupapattif. irrelevancy, inapplicability View this entry on the original dictionary page scan.
anupapattif. insufficiency of means, adversity. View this entry on the original dictionary page scan.
anupaplavamfn. free from disaster or overwhelming calamity. View this entry on the original dictionary page scan.
anupaplutamfn. not overwhelmed (with calamity). View this entry on the original dictionary page scan.
anuparābhūto spoil or destroy after another : Causal -bhāvayati- idem or 'to fly or hasten by the side of another ' View this entry on the original dictionary page scan.
anuparāgamfn. free from passion, View this entry on the original dictionary page scan.
anuparāgamto follow one who is escaping View this entry on the original dictionary page scan.
anuparāmṛśto seize View this entry on the original dictionary page scan.
anuparāpatto fly or hasten by the side of another View this entry on the original dictionary page scan.
anuparāsru(said of a leaky vessel) to flow with water subsequently View this entry on the original dictionary page scan.
anuparatamfn. uninterrupted, not stopped. View this entry on the original dictionary page scan.
anupare( -parā-i-), (Imper. 2. sg. -p/arehi-; imperfect tense -p/araīt-) to follow in walking off View this entry on the original dictionary page scan.
anuparī( i-), -pary-eti- (3. plural -p/ari-yanti- ,irreg. -paryanti- ), to follow in going round, to make the round of.
anuparicāramind. equals anuparikr/āmam- View this entry on the original dictionary page scan.
anuparidhiind. along or at the three paridhi-s of the sacrificial fire View this entry on the original dictionary page scan.
anuparigāto make the round of, traverse View this entry on the original dictionary page scan.
anuparigrahto grasp all round, surround, View this entry on the original dictionary page scan.
anuparigrahto favour, befriend, View this entry on the original dictionary page scan.
anuparihāramind. surrounding View this entry on the original dictionary page scan.
anuparikṝto scatter alongside, to bestrew View this entry on the original dictionary page scan.
anuparikramto walk round in order, to make the circuit of, visit in a regular round. View this entry on the original dictionary page scan.
anuparikrāmamind. while walking round in order View this entry on the original dictionary page scan.
anuparikramaṇan. walking round in order View this entry on the original dictionary page scan.
anuparimṛj(Causal ind.p. - mārjya-), to wipe all round, View this entry on the original dictionary page scan.
anupariṇī( -) to lead or carry about View this entry on the original dictionary page scan.
anuparipāṭikramam. regular order View this entry on the original dictionary page scan.
anupariplu(Causal - plāvayati-), to wash, View this entry on the original dictionary page scan.
anuparisicto pour round, View this entry on the original dictionary page scan.
anupariśritind. along or at the surrounding fence View this entry on the original dictionary page scan.
anuparisruto run after View this entry on the original dictionary page scan.
anuparivāritamfn. surrounded, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anuparivṛtto return, be repeated View this entry on the original dictionary page scan.
anupariyāto pass through in order View this entry on the original dictionary page scan.
anuparodham. not prejudicing or injuring, View this entry on the original dictionary page scan.
anuparodhatas(with genitive case ="without prejudice to"), View this entry on the original dictionary page scan.
anupārśvamfn. along or by the side View this entry on the original dictionary page scan.
anupārśvamfn. lateral. View this entry on the original dictionary page scan.
anuparvatam. a promontory, headland, View this entry on the original dictionary page scan.
anuparyādhā(Potential -dadhyāt-) to place round in order View this entry on the original dictionary page scan.
anuparyāgā(Aorist 3. plural -āgur-) to revolve, return to View this entry on the original dictionary page scan.
anuparyāvṛtto follow in going off, to follow View this entry on the original dictionary page scan.
anuparye( -ā-i-), -pary-aiti-, to make the whole round of View this entry on the original dictionary page scan.
anuparyukṣto sprinkle round View this entry on the original dictionary page scan.
anupaśP. A1. -paśyati-, te-, to look at, perceive, notice, discover etc. ; to consider, reflect upon (accusative) etc. ; to look upon as, take as ; (perf. A1. parasmE-pada -paspaśān/a-) to show (as the path) () View this entry on the original dictionary page scan.
anupāsanan. want of attention to. View this entry on the original dictionary page scan.
anupaśāntamfn. not calm View this entry on the original dictionary page scan.
anupaśāntam. Name of a Buddhist mendicant. View this entry on the original dictionary page scan.
anupasargam. a word that is not an upasarga- q.v , or destitute of one View this entry on the original dictionary page scan.
anupasargam. that which needs no additions (as a divine being) View this entry on the original dictionary page scan.
anupaśayam. any aggravating circumstance (in a disease). View this entry on the original dictionary page scan.
anupasecanamfn. having nothing that moistens (exempli gratia, 'for example' no sauce) View this entry on the original dictionary page scan.
anupāsitamfn. not attended to, neglected. View this entry on the original dictionary page scan.
anupaskṛtamfn. unfinished, unpolished View this entry on the original dictionary page scan.
anupaskṛtamfn. not cooked View this entry on the original dictionary page scan.
anupaskṛtamfn. genuine View this entry on the original dictionary page scan.
anupaskṛtamfn. blameless View this entry on the original dictionary page scan.
anupaskṛtamfn. unrequited. View this entry on the original dictionary page scan.
anupasthānan. not coming near View this entry on the original dictionary page scan.
anupasthānan. not being at hand, absence. View this entry on the original dictionary page scan.
anupasthāpanan. not placing near, not producing, not offering View this entry on the original dictionary page scan.
anupasthāpanan. not having ready or at hand. View this entry on the original dictionary page scan.
anupasthāpayatmfn. not presenting, not having at hand. View this entry on the original dictionary page scan.
anupasthāpitamfn. not placed near, not ready, not at hand, not offered or produced. View this entry on the original dictionary page scan.
anupasthāyinmfn. absent, distant. View this entry on the original dictionary page scan.
anupasthitamfn. not come near, not present, not at hand View this entry on the original dictionary page scan.
anupasthitamfn. not complete View this entry on the original dictionary page scan.
anupasthitan. a word not upasthita- q.v View this entry on the original dictionary page scan.
anupasthitif. absence, not being at hand View this entry on the original dictionary page scan.
anupasthitif. incompleteness View this entry on the original dictionary page scan.
anupastīrṇaśāyinmfn. lying upon the bare ground, View this entry on the original dictionary page scan.
anupaśyamfn. perceiving, seeing View this entry on the original dictionary page scan.
anupatto pass by (accusative) flying ; to fly after, run after, go after, follow: Caus. (Imper. 2. sg. -pātaya-) to fly along ; to throw (a person) down together with oneself View this entry on the original dictionary page scan.
anupātaSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
anupāṭam. splitting or cutting down (a kind of torture), View this entry on the original dictionary page scan.
anupātam. falling subsequently upon, alighting or descending upon in succession View this entry on the original dictionary page scan.
anupātam. following View this entry on the original dictionary page scan.
anupātam. going, proceeding in order, or as a consequence View this entry on the original dictionary page scan.
anupātam. a degree of latitude opposite to one given, the Antaeci (?) View this entry on the original dictionary page scan.
anupātam. proportion (in arithmetic) View this entry on the original dictionary page scan.
anupātam. arithmetical progression, rule of three. View this entry on the original dictionary page scan.
anupātakan. a crime similar to a mahāpātaka- q.v (falsehood, fraud, theft, adultery, etc.) View this entry on the original dictionary page scan.
anupātamind. in regular succession. View this entry on the original dictionary page scan.
anupatanan. falling on or upon View this entry on the original dictionary page scan.
anupatanan. following View this entry on the original dictionary page scan.
anupatanan. (in mathem.) proportion. View this entry on the original dictionary page scan.
anupaṭhto say after, read through, repeat View this entry on the original dictionary page scan.
anupathamfn. following the road View this entry on the original dictionary page scan.
anupatham. a road followed after another View this entry on the original dictionary page scan.
anupatham. a servant View this entry on the original dictionary page scan.
anupathamind. along the road. View this entry on the original dictionary page scan.
anupaṭhitamfn. read through (aloud), recited. View this entry on the original dictionary page scan.
anupaṭhitinm. (one who has read through or recited) , proficient, (gaRa iṣṭādi- q.v) View this entry on the original dictionary page scan.
anupatiind. after the husband View this entry on the original dictionary page scan.
anupātinmfn. following as a consequence or result. View this entry on the original dictionary page scan.
anupatitamfn. fallen, descended View this entry on the original dictionary page scan.
anupatitamfn. followed. View this entry on the original dictionary page scan.
anupāttamfn. not caught (as fire), View this entry on the original dictionary page scan.
anupāttanot mentioned explicitly, View this entry on the original dictionary page scan.
anupavītinm. one uninvested with the sacred thread. View this entry on the original dictionary page scan.
anupāvṛttam. plural Name of a people View this entry on the original dictionary page scan.
anupāyam. bad means (ena-,"to no purpose"), View this entry on the original dictionary page scan.
anupāyamfn. (a Stobha) in which the chorus of chanting priests does not join, (Scholiast or Commentator) View this entry on the original dictionary page scan.
anupayatmfn. not going to (a wife varia lectio yāt-), . View this entry on the original dictionary page scan.
anupāyinmfn. not using means or expedients. View this entry on the original dictionary page scan.
anupayogam. unserviceableness, uselessness. View this entry on the original dictionary page scan.
anupayoginmfn. unsuitable, useless. View this entry on the original dictionary page scan.
anupayuktamfn. unsuited, unsuitable, improper View this entry on the original dictionary page scan.
anupayuktamfn. useless, unserviceable View this entry on the original dictionary page scan.
anupeta([ ]) or anupeta-pūrva- ([ ]), mfn. not yet entered at a teacher's (for instruction). View this entry on the original dictionary page scan.
anupetanot affected by, devoid of (compound), View this entry on the original dictionary page scan.
anupeyamfn. not to be married, View this entry on the original dictionary page scan.
anupeyamānamfn. not being approached (sexually), View this entry on the original dictionary page scan.
anupiṇḍamind. at every piṇḍa- (quod vide), View this entry on the original dictionary page scan.
anupiś(perf. -pipeśa-) to fasten along View this entry on the original dictionary page scan.
anupiṣ(ind.p. -piṣya-) to strike against, to touch View this entry on the original dictionary page scan.
anuplavam. a companion or follower View this entry on the original dictionary page scan.
anupluto float (as clouds) after ; to follow. View this entry on the original dictionary page scan.
anupoptamfn. not filled up or covered by heaping up, View this entry on the original dictionary page scan.
anupoṣaṇan. not fasting.
anupṝCaus. (Imper. -pūrayatu-) to fill View this entry on the original dictionary page scan.
anuprabhāto shine upon View this entry on the original dictionary page scan.
anuprabhūṣ(p. -bh/ūṣat-) to serve, attend, offer View this entry on the original dictionary page scan.
anuprabhūtamfn. passing through, penetrating, (/anu pr/a-bhuta-) View this entry on the original dictionary page scan.
anuprabhūtamfn. penetrated View this entry on the original dictionary page scan.
anuprach(with accusative of the person and thing) , to ask, to inquire after. View this entry on the original dictionary page scan.
anupradāto surrender, make over ; to additions View this entry on the original dictionary page scan.
anupradānan. a gift, donation View this entry on the original dictionary page scan.
anupradānan. addition, increase View this entry on the original dictionary page scan.
anupradātṛm. an increaser, View this entry on the original dictionary page scan.
anupradhāvto rush after : Caus. (perf. -dhāvay/āṃ cakāra-) to drive after View this entry on the original dictionary page scan.
anupradhāvitamfn. hurried, eager View this entry on the original dictionary page scan.
anupraharaṇan. throwing into the fire View this entry on the original dictionary page scan.
anuprahitamfn. ( hi-), sent after View this entry on the original dictionary page scan.
anuprahitashot off, View this entry on the original dictionary page scan.
anuprahṛto throw into the fire View this entry on the original dictionary page scan.
anuprahṛtabhājanan. the substitute for what is thrown into the fire, View this entry on the original dictionary page scan.
anuprahṛtyamfn. to be thrown into the fire, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupraiṣam. a subsequent invitation View this entry on the original dictionary page scan.
anuprajanto be born after ; (with prajām-) to propagate again and again : Causal -janayati-, to cause to be born subsequently. View this entry on the original dictionary page scan.
anuprajñā(pr. p. -jān/at-) to track, trace, discover View this entry on the original dictionary page scan.
anuprajñānan. tracking, tracing. View this entry on the original dictionary page scan.
anuprakampCaus. (Potential -kampayet-,3. plural yeyur-) to follow in shaking or agitating View this entry on the original dictionary page scan.
anupramāṇamfn. having a suitable size or length. View this entry on the original dictionary page scan.
anupramucto let loose or go successively View this entry on the original dictionary page scan.
anupramudCaus. -modayati-, to consent View this entry on the original dictionary page scan.
anuprāṇ( an-) cl.2 P. -prāṇiti-, to breathe after View this entry on the original dictionary page scan.
anupraṇud( nud-) to push away from one's self ; to frighten away, put to flight. View this entry on the original dictionary page scan.
anuprāp( āp-) to come or go up to, reach, attain ; to arrive ; to get ; to get back ; to get by imitating. View this entry on the original dictionary page scan.
anuprapāP. (3. plural -pibanti-) to drink one after the other ; A1. (3. plural -pipate-[sic] and -pibate-) to drink after another (accusative) View this entry on the original dictionary page scan.
anuprapadto enter or approach or arrive after ; to follow, act in conformance to. View this entry on the original dictionary page scan.
anuprapādamind. going in succession View this entry on the original dictionary page scan.
anuprapannamfn. following after, conformed to. View this entry on the original dictionary page scan.
anuprapat(Aorist 3. pl. -paptan-) to fly towards View this entry on the original dictionary page scan.
anuprapātamind. going in succession View this entry on the original dictionary page scan.
anuprapattavyan. (impersonal or used impersonally) it is to be followed or conformed to, View this entry on the original dictionary page scan.
anuprāptamfn. arrived, returned View this entry on the original dictionary page scan.
anuprāptamfn. obtained View this entry on the original dictionary page scan.
anuprāptamfn. having reached, having got. View this entry on the original dictionary page scan.
anuprarohamfn. coming up or growing in accordance with. View this entry on the original dictionary page scan.
anupraruhto grow in accordance with
anuprās(2 as-), -pr/āsyati-, to throw after View this entry on the original dictionary page scan.
anuprāsam. alliteration, repetition of similar letters, syllables, and words View this entry on the original dictionary page scan.
anuprasadto be content or satisfied with (accusative) View this entry on the original dictionary page scan.
anuprasaktamfn. strongly attached View this entry on the original dictionary page scan.
anuprasaktif. close connection with. View this entry on the original dictionary page scan.
anuprasañjto adhere to, fasten View this entry on the original dictionary page scan.
anuprasarpakacreeping after (, Scholiast or Commentator) View this entry on the original dictionary page scan.
anuprasarpin(), mfn. creeping after View this entry on the original dictionary page scan.
anupraśnaSee sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
anupraśnam. a subsequent question (having reference to what has been previously said by the teacher). View this entry on the original dictionary page scan.
anuprasṛ Causal (imperfect tense 3. plural -prāsārayanta-) to extend over : Intensive participle -s/arsrāṇa-, moving along (accusative) View this entry on the original dictionary page scan.
anuprasṛpto creep towards or after : Causal (optative 3. plural -sarpayeyuḥ-) to cause to pass round (accusative), View this entry on the original dictionary page scan.
anuprasṛptinmfn. one who has crept after, View this entry on the original dictionary page scan.
anuprasthāto start after another: Caus. -sthāpayati-, to cause to follow View this entry on the original dictionary page scan.
anuprasthamfn. latitudinal View this entry on the original dictionary page scan.
anuprasthamfn. according to width, following the breadth or latitude. View this entry on the original dictionary page scan.
anupraṣṭṛmfn. (from anu-- prach-) inquiring after all things, desirous of knowledge, View this entry on the original dictionary page scan.
anuprastṛto scatter along or upon View this entry on the original dictionary page scan.
anupraśuc -śocate-, to regret or mourn deeply View this entry on the original dictionary page scan.
anuprasūtamfn. (4. su-), created afterwards View this entry on the original dictionary page scan.
anuprathA1. -prathate-, to extend or spread along (accusative) ; to praise, (Comm. on) View this entry on the original dictionary page scan.
anupratidhāto offer after another (accusative) (Passive voice -dhīyate-). View this entry on the original dictionary page scan.
anupratikrāmamind. ( kram-), returning View this entry on the original dictionary page scan.
anupratiṣṭhā( sthā-) to follow in getting a firm footing or in prospering : Desiderative -tiṣṭhāsati-, to wish to get a firm footing after View this entry on the original dictionary page scan.
anupravacanan. study of the veda- with a teacher. View this entry on the original dictionary page scan.
anupravacanādia gaRa of View this entry on the original dictionary page scan.
anupravacanīyamfn. belonging to, or necessary for anupravacana- View this entry on the original dictionary page scan.
anupravadto repeat another's words ; to speak of : Causal -vādayati-, to cause to resound, to play (an instrument) View this entry on the original dictionary page scan.
anupravahto drag (or carry) about ; to go or get forward View this entry on the original dictionary page scan.
anupravap(Atmane-pada - vapate-), to shave or be shaved in turn, View this entry on the original dictionary page scan.
anupravartanan. urging to (locative case), View this entry on the original dictionary page scan.
anupravartitamfn. set going again, View this entry on the original dictionary page scan.
anupraveśam. entrance into View this entry on the original dictionary page scan.
anupraveśam. imitation View this entry on the original dictionary page scan.
anupraveśanan. ([ gaṇa- anupravacanādi- q.v ]) entrance into View this entry on the original dictionary page scan.
anupraveśanan. imitation View this entry on the original dictionary page scan.
anupraveśanīyamfn. connected with entering, (gaRa anupravacanādi- q.v) View this entry on the original dictionary page scan.
anupraviśto follow in entering, enter ; to attack. View this entry on the original dictionary page scan.
anupraviś(Causal - veśayati-), to send home, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupraviśya ind.p. having entered into. View this entry on the original dictionary page scan.
anupravrajto follow into exile View this entry on the original dictionary page scan.
anupravrajto become an ascetic after, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupravrajanan. the becoming an ascetic after (another), ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupravṛj -pr/a-vṛṇakti-, to send or throw after View this entry on the original dictionary page scan.
anupravṛt(imperfect tense -pr/āvartata-; perf. -vāvṛte-) to proceed along or after View this entry on the original dictionary page scan.
anupravṛttamfn. following after (accusative) View this entry on the original dictionary page scan.
anupravṛttif. (accusative with kṛ-,"to pay attention to"), ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anuprayāto follow after ; to start after, accompany. View this entry on the original dictionary page scan.
anuprayamto offer View this entry on the original dictionary page scan.
anuprayogam. additional use. View this entry on the original dictionary page scan.
anuprayoktavyamfn. to be joined or employed in addition or after. View this entry on the original dictionary page scan.
anuprayujto employ after, add after (ablative) to join, follow View this entry on the original dictionary page scan.
anuprayujyamānamfn. being employed in addition or after or afterwards. View this entry on the original dictionary page scan.
anupre( i-) cl.2 P. -praiti-, to follow etc. ; to follow in death ; to seek after View this entry on the original dictionary page scan.
anuprekṣ( īkṣ-) to follow with the eyes. View this entry on the original dictionary page scan.
anupreṣ( iṣ-), Causal P. -preṣayati- to send forth after. View this entry on the original dictionary page scan.
anupreṣaṇan. sending after, , Scholiast or Commentator View this entry on the original dictionary page scan.
anupriyamfn. liked, dear, View this entry on the original dictionary page scan.
anupṛktamfn. mixed with View this entry on the original dictionary page scan.
anuproh(1 ūh-), to insert View this entry on the original dictionary page scan.
anupṛṣṭhyamf(ā-)n. (held or extended) lengthwise View this entry on the original dictionary page scan.
anuptamfn. (2. vap-), unsown (as seed). View this entry on the original dictionary page scan.
anuptasasyamfn. fallow, meadow (ground, etc.) View this entry on the original dictionary page scan.
anuptrimamfn. grown without being sown View this entry on the original dictionary page scan.
anuA1. (/anu-pavate-) to purify in passing along View this entry on the original dictionary page scan.
anupūraṇan. subsequent filling, Sa1m2khyas., Scholiast or Commentator View this entry on the original dictionary page scan.
anupuruṣam. the before mentioned man , a follower View this entry on the original dictionary page scan.
anupūrvamf(ā-)n. regular, orderly, in successive order from the preceding View this entry on the original dictionary page scan.
anupūrvadaṃṣṭramfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and View this entry on the original dictionary page scan.
anupūrvadaṃṣṭratāf. having regular eye teeth (idem or 'mfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and '), ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupūrvagātramfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and View this entry on the original dictionary page scan.
anupūrvagātratāf. having regular members (one of the 80 minor marks of a buddha-), View this entry on the original dictionary page scan.
anupūrvajamfn. descended in a regular line View this entry on the original dictionary page scan.
anupūrvakeśamfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and View this entry on the original dictionary page scan.
anupūrvamind. in regular order, from the first View this entry on the original dictionary page scan.
anupūrvanābhimfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and View this entry on the original dictionary page scan.
anupūrvāṅgulitāf. having regular fingers (idem or 'ind. equals anu-pūrv/am-.'), ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anupūrvapāṇilekhamfn. having regular hair, regularly shaped limbs, regular teeth, a regularly shaped navel, regular lines in the hands (all these are epithets given to buddha-, some of them also to mahāvīra-) and View this entry on the original dictionary page scan.
anupūrvaśasind. equals anu-pūrv/am-. View this entry on the original dictionary page scan.
anupūrvavatsā(anupūrv/a--) f. a cow which calves regularly View this entry on the original dictionary page scan.
anupūrveṇaind. in regular order or succession, from the first, from the beginning, from above downwards. View this entry on the original dictionary page scan.
anupūrveṇagradually, by degrees, View this entry on the original dictionary page scan.
anupūrvyamfn. regular, orderly View this entry on the original dictionary page scan.
anupuṣto go on prospering ; to prosper after another (accusative) View this entry on the original dictionary page scan.
anupuṣpam. a kind of reed (Saccharum Sara Roxb.) View this entry on the original dictionary page scan.
anurāddhamfn. effected, accomplished View this entry on the original dictionary page scan.
anurāddhamfn. obtained View this entry on the original dictionary page scan.
anurādhto carry to an end ; to finish with (genitive case) View this entry on the original dictionary page scan.
anurādhamfn. See anūrādh/a- View this entry on the original dictionary page scan.
anurādhamfn. born under the asterism anurādhā- View this entry on the original dictionary page scan.
anurādham. Name of a Buddhist View this entry on the original dictionary page scan.
anurādham. plural the seventeenth of the twenty-eight nakṣatra-s or lunar mansions (a constellation described as a line of oblations). View this entry on the original dictionary page scan.
anurādhā([ etc.]) f. the seventeenth of the twenty-eight nakṣatra-s or lunar mansions (a constellation described as a line of oblations). View this entry on the original dictionary page scan.
anurādhagrāmam. the ancient capital of Ceylon founded by the above-named anurādha-. View this entry on the original dictionary page scan.
anurādhapuran. the ancient capital of Ceylon founded by the above-named anurādha-. View this entry on the original dictionary page scan.
anurāgam. attachment, affection, love, passion View this entry on the original dictionary page scan.
anurāgam. red colour View this entry on the original dictionary page scan.
anurāgavatmfn. affectionate, attached, in love with View this entry on the original dictionary page scan.
anurāgavatmfn. red View this entry on the original dictionary page scan.
anurāgeṅgitan. gesture expressive of passion. View this entry on the original dictionary page scan.
anurāginmfn. impassioned, attached View this entry on the original dictionary page scan.
anurāginmfn. causing love View this entry on the original dictionary page scan.
anurāgiṇīf. personification of a musical note. View this entry on the original dictionary page scan.
anuragitāf. the state of being in love with. View this entry on the original dictionary page scan.
anurahasamind. in secret, apart View this entry on the original dictionary page scan.
anurājto be brilliant or shine in accordance with (said of corresponding metres) View this entry on the original dictionary page scan.
anurajjuind. along the rope View this entry on the original dictionary page scan.
anurakṣto guard while following ; to guard, take care of. View this entry on the original dictionary page scan.
anurakṣaṇan. the act of guarding. View this entry on the original dictionary page scan.
anuraktamfn. fond of, attached, pleased View this entry on the original dictionary page scan.
anuraktamfn. beloved. View this entry on the original dictionary page scan.
anuraktalokam. a person to whom every one is attached. View this entry on the original dictionary page scan.
anuraktaprajamfn. beloved by his subjects. View this entry on the original dictionary page scan.
anuraktif. affection, love, devotion. View this entry on the original dictionary page scan.
anuramP. -ramati-, to cease to go or continue, stop : A1. to be fond of
anuraṇanan. sounding conformably to, echoing View this entry on the original dictionary page scan.
anurañjto become red in imitation of ; to be attached or devoted: Causal P. -rañjayati-, to win, conciliate, gratify. View this entry on the original dictionary page scan.
anurañjakamf(ikā-)n. attaching, conciliating. View this entry on the original dictionary page scan.
anurañjanan. the act of attaching or conciliating affection, love View this entry on the original dictionary page scan.
anurañjanan. pleasing. View this entry on the original dictionary page scan.
anurañjitamfn. conciliated, delighted. View this entry on the original dictionary page scan.
anurasto answer to a cry or to a sound. View this entry on the original dictionary page scan.
anurasam. (in poetry) a subordinate feeling or passion View this entry on the original dictionary page scan.
anurasam. a secondary flavour (as a little sweetness in a sour fruit, etc.) View this entry on the original dictionary page scan.
anurasitan. echo View this entry on the original dictionary page scan.
anuratamfn. fond of, attached to. View this entry on the original dictionary page scan.
anuratham. Name of a son of kuruvatsa- and father of puruhotra- View this entry on the original dictionary page scan.
anurathamind. behind the carriage View this entry on the original dictionary page scan.
anurathyāf. a path along the margin of a road, side road View this entry on the original dictionary page scan.
anuratif. love, affection View this entry on the original dictionary page scan.
anuratif. attachment. View this entry on the original dictionary page scan.
anurātramind. in the night View this entry on the original dictionary page scan.
anurevatīf. Name of a plant. View this entry on the original dictionary page scan.
anucl.4 A1. -rīyate-, to flow after ; (parasmE-pada -r/īyamāṇa-) View this entry on the original dictionary page scan.
anuric Passive voice -ricyate-, to be emptied after View this entry on the original dictionary page scan.
anuriṣcl.4 P. -riṣyati-, to be injured after (accusative) View this entry on the original dictionary page scan.
anurodham. obliging or fulfilling the wishes (of any one) View this entry on the original dictionary page scan.
anurodham. obligingness, compliance View this entry on the original dictionary page scan.
anurodham. consideration, respect View this entry on the original dictionary page scan.
anurodham. reference or bearing of a rule. View this entry on the original dictionary page scan.
anurodhanan. obliging or fulfilling the wishes of View this entry on the original dictionary page scan.
anurodhanan. means for winning the affection of. View this entry on the original dictionary page scan.
anurodhinmfn. complying with, compliant, obliging, having respect or regard to. View this entry on the original dictionary page scan.
anurodhitāf. the state of being so View this entry on the original dictionary page scan.
anuroham. mounting or growing up to View this entry on the original dictionary page scan.
anuruto imitate the cry or answer to the cry of (accusative) View this entry on the original dictionary page scan.
anurumf(us-or -)n. not great. View this entry on the original dictionary page scan.
anuruc Causal P. -rocayati-, to choose, prefer View this entry on the original dictionary page scan.
anurudto lament, bewail. View this entry on the original dictionary page scan.
anuruddhamfn. checked, opposed View this entry on the original dictionary page scan.
anuruddhamfn. soothed, pacified View this entry on the original dictionary page scan.
anuruddham. Name of a cousin of śākyamuni-. View this entry on the original dictionary page scan.
anurudhto bar (as a way) ; to surround, confine, overcome etc. ; cl.4 A1. -rudhyate- or Epic P. -rudhyati- (2. sg. -rudhyase- ), to adhere to, be fond of, love ; to coax, soothe, entreat. View this entry on the original dictionary page scan.
anurudhmfn. adhering to, loving (see anū-r/udh-.) View this entry on the original dictionary page scan.
anuruhP. to ascend, mount ; A1. to grow View this entry on the original dictionary page scan.
anuruhāf. a grass (Cyperus Pertenius). View this entry on the original dictionary page scan.
anurūpamfn. following the form, conformable, corresponding, like, fit, suitable View this entry on the original dictionary page scan.
anurūpamfn. adapted to, according to View this entry on the original dictionary page scan.
anurūpam. the Antistrophe which has the same metre as the stotriya- or Strophe View this entry on the original dictionary page scan.
anurūpam. the second of three verses recited together View this entry on the original dictionary page scan.
anurūpan. conformity, suitability View this entry on the original dictionary page scan.
anurūpaceṣṭamfn. endeavouring to act becomingly. View this entry on the original dictionary page scan.
anurūpamind. in fine compositi or 'at the end of a compound' conformably, according. View this entry on the original dictionary page scan.
anurūpatasind. conformably. View this entry on the original dictionary page scan.
anurūpeṇaind. in fine compositi or 'at the end of a compound' conformably, according. View this entry on the original dictionary page scan.
anurutamfn. resounding with View this entry on the original dictionary page scan.
anuṣam. a demon, View this entry on the original dictionary page scan.
anuśabditamfn. verbally communicated View this entry on the original dictionary page scan.
anuśabditamfn. spoken of. View this entry on the original dictionary page scan.
anuśabdya ind.p. having communicated View this entry on the original dictionary page scan.
anuṣac( sac-) to adhere to, keep at the side of View this entry on the original dictionary page scan.
anusainyan. the rear of an army View this entry on the original dictionary page scan.
anuśakto be able to imitate or come up with : Desiderative Causal P. -śikṣayati-, to teach, instruct. View this entry on the original dictionary page scan.
anuṣakind. in continuous order, one after the other, (gaRa svar-ādi- q.v) View this entry on the original dictionary page scan.
anuṣakind. see ānuṣ/ak-. View this entry on the original dictionary page scan.
anuṣaktamfn. closely connected with, supplied from something preceding. View this entry on the original dictionary page scan.
anusakthamind. along the thigh, View this entry on the original dictionary page scan.
anuṣaktif. clinging to, adherence, View this entry on the original dictionary page scan.
anuśamto become calm after or in consequence of View this entry on the original dictionary page scan.
anusāmamfn. at every sāman- verse (?) View this entry on the original dictionary page scan.
anusamācarto carry out, accomplish View this entry on the original dictionary page scan.
anusamādhāto calm, compose. View this entry on the original dictionary page scan.
anusamāhṛto join or bring in order again View this entry on the original dictionary page scan.
anusamāp Causal P. to complete or accomplish further or subsequently View this entry on the original dictionary page scan.
anusamāpanan. regular completion View this entry on the original dictionary page scan.
anusamārabhA1. to place one's self in order after, cling to (accusative) : Causal A1. (imperfect tense -rambhayata-) to cause to cling to one's self (locative case) View this entry on the original dictionary page scan.
anusamāruhto rise after View this entry on the original dictionary page scan.
anusamaśto overtake, reach View this entry on the original dictionary page scan.
anusamas -s/am-asyati-, to add further View this entry on the original dictionary page scan.
anusamayaSee anu-sam-i-. View this entry on the original dictionary page scan.
anusamayam. regular connection (as of words) View this entry on the original dictionary page scan.
anusambaddhamfn. ( bandh-), connected with, accompanied by. View this entry on the original dictionary page scan.
anusambhidto bring into contact, combine View this entry on the original dictionary page scan.
anusambhūto be produced after, proceed after View this entry on the original dictionary page scan.
anusaṃcarto walk along side, to follow, join ; to visit ; to pursue, seek after ; to penetrate, traverse, cross ; to become assimilated: Causal P. -cārayati-, to join, become identified or assimilated with. View this entry on the original dictionary page scan.
anusaṃcaramfn. following or accompanying (with accusative) View this entry on the original dictionary page scan.
anusaṃcintto meditate. View this entry on the original dictionary page scan.
anusaṃdahto burn up along the whole length View this entry on the original dictionary page scan.
anusaṃdhāto explore, ascertain, inspect, plan, arrange ; to calm, compose, set in order ; to aim at. View this entry on the original dictionary page scan.
anusaṃdhānan. investigation, inquiry, searching into, close inspection, setting in order, arranging, planning View this entry on the original dictionary page scan.
anusaṃdhānan. aiming at View this entry on the original dictionary page scan.
anusaṃdhānan. plan, scheme, congruous or suitable connection View this entry on the original dictionary page scan.
anusaṃdhānan. (in the vaiśeṣika- philosophy) the fourth step in a syllogism (id est the application) . View this entry on the original dictionary page scan.
anusaṃdhāninmfn. investigating, searching, skilful at concerting or carrying out schemes. View this entry on the original dictionary page scan.
anusaṃdhānīyamfn. to be attended to, View this entry on the original dictionary page scan.
anusaṃdhātavyamfn. to be explored, to be investigated, to be looked after, etc. View this entry on the original dictionary page scan.
anusaṃdhāyinmfn. idem or 'mfn. to be attended to, ' View this entry on the original dictionary page scan.
anusaṃdheyamfn. to be investigated, worthy of inquiry or scrutiny, etc. View this entry on the original dictionary page scan.
anusaṃdhim. (in dramatic language) juncture of a patākā- or episode, View this entry on the original dictionary page scan.
anusaṃdiśto assign, to make over. View this entry on the original dictionary page scan.
anusaṃdṛś(ind.p. -dṛśya-) to consider successively View this entry on the original dictionary page scan.
anusaṃgrahto oblige, favour ; to salute by laying hold of the feet.
anusaṃhitamind. according to the saṃhitā- text View this entry on the original dictionary page scan.
anusaṃhṛto drag (the foot) ; to compress, reduce a subject View this entry on the original dictionary page scan.
anusamicl.2 P. -eti-, to visit conjointly or successively ; to join in following or being guided by ; to join, become assimilated with. View this entry on the original dictionary page scan.
anusamīkṣto keep in view, have in view View this entry on the original dictionary page scan.
anusaṃjñaptif. explanation, View this entry on the original dictionary page scan.
anusaṃjvarto feel distressed after (another) (anu-saṃ-car- ) ; to be troubled, become envious. View this entry on the original dictionary page scan.
anusaṃkalto drive or convey along or after View this entry on the original dictionary page scan.
anusaṃkhyā Causal P. -khyā-payati-, to cause to observe, show View this entry on the original dictionary page scan.
anusaṃkramto walk or go up to, to reach View this entry on the original dictionary page scan.
anusammanto approve View this entry on the original dictionary page scan.
anusamprāp( āp-) to arrive, reach, get. View this entry on the original dictionary page scan.
anusamprāptamfn. arrived, come.
anusamprayāto go towards View this entry on the original dictionary page scan.
anusaṃrabhA1. to catch hold of ; to catch hold of mutually View this entry on the original dictionary page scan.
anusaṃraktamfn. attached or devoted to. View this entry on the original dictionary page scan.
anuśaṃsto recite or praise after another etc. ; (Vedic or Veda infinitive mood (dative case) anu-ś/ase-) to join in praising View this entry on the original dictionary page scan.
anuśaṃsam. speaking ill, View this entry on the original dictionary page scan.
anuśaṃsacomfort, privilege, View this entry on the original dictionary page scan.
anusaṃsarpamind. creeping after View this entry on the original dictionary page scan.
anuśaṃsaśaṃsanan. subsequent recitation, , Scholiast or Commentator View this entry on the original dictionary page scan.
anusaṃsmṛto remember, to long for (the dead or absent). View this entry on the original dictionary page scan.
anusaṃspṛśCaus to cause to touch after View this entry on the original dictionary page scan.
anusaṃsṛ Causal P. -sārayati-, to cause to follow, to pass or go on before View this entry on the original dictionary page scan.
anusaṃsṛ(Causal, also) to make progress through, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anusaṃsṛpto creep or crawl after View this entry on the original dictionary page scan.
anusaṃsṛṣṭamfn. joined to (instrumental case) View this entry on the original dictionary page scan.
anusaṃsthāP. to follow (a road) : A1. to become finished after : Causal P. -sthāpayati-, to encourage View this entry on the original dictionary page scan.
anusaṃsthitamfn. following View this entry on the original dictionary page scan.
anusaṃsthitamfn. dead or deceased after (another) View this entry on the original dictionary page scan.
anusaṃsyand Intensive (parasmE-pada Nominal verb m. /anu saṃ-s/aniṣyadat-) to run after (see ) View this entry on the original dictionary page scan.
anusaṃtanto overspread, diffuse, extend everywhere ; to join on, continue. View this entry on the original dictionary page scan.
anusaṃtānam. offspring, a son, View this entry on the original dictionary page scan.
anusaṃtatif. continuation View this entry on the original dictionary page scan.
anusaṃtṝto carry to the end, go on (in spinning) View this entry on the original dictionary page scan.
anusamudramind. along the sea View this entry on the original dictionary page scan.
anusaṃvāto blow towards in order View this entry on the original dictionary page scan.
anusaṃvahto draw or run by the side of ; to convey along View this entry on the original dictionary page scan.
anusaṃvarṇto approve of, View this entry on the original dictionary page scan.
anusaṃvatsaramind. year after year. View this entry on the original dictionary page scan.
anusaṃvicarto visit successively, make the round of View this entry on the original dictionary page scan.
anusaṃvidto know together with, or in consequence of (something else) View this entry on the original dictionary page scan.
anusaṃviśto retire for sleep after View this entry on the original dictionary page scan.
anusaṃvītamfn. ( vye-), wrapped up, covered View this entry on the original dictionary page scan.
anusaṃvrajto go after, follow View this entry on the original dictionary page scan.
anusaṃvṛjinmfn. blameless (?), View this entry on the original dictionary page scan.
anusaṃvṛjina mfn. blameless (?), View this entry on the original dictionary page scan.
anusaṃyāto go up and down (as guards) ; to go to or towards. View this entry on the original dictionary page scan.
anuṣaṇḍamn. Name of a place or country, (gaRa kacchādi- q.v) View this entry on the original dictionary page scan.
anusandhyamind. evening after evening, every twilight. View this entry on the original dictionary page scan.
anuṣaṅgam. close adherence, connection, association, conjunction, coalition, commixture View this entry on the original dictionary page scan.
anuṣaṅgam. connection of word with word, or effect with cause View this entry on the original dictionary page scan.
anuṣaṅgam. necessary consequence, the connection of a subsequent with a previous act
anuṣaṅgam. (in the dhātupāṭha-) the nasals connected with certain roots ending in consonants (as in tṛmph-) View this entry on the original dictionary page scan.
anuṣaṅgam. tenderness, compassion View this entry on the original dictionary page scan.
anuṣaṅgikamfn. consequent, following as a necessary result View this entry on the original dictionary page scan.
anuṣaṅgikamfn. connected with, adhering to, inherent, concomitant. View this entry on the original dictionary page scan.
anuṣaṅginmfn. addicted or attached to, connected with, or"common, prevailing" View this entry on the original dictionary page scan.
anuṣañj( sañj-) cl.1 A1. or Passive voice -ṣajjate-, -ṣajyate-, to cling to, adhere, be attached to. View this entry on the original dictionary page scan.
anuṣañjanan. connection with what follows, concord View this entry on the original dictionary page scan.
anuṣañjanan. grammatical relation. View this entry on the original dictionary page scan.
anuṣañjanīyamfn. to be connected, supplied. View this entry on the original dictionary page scan.
anusānuind. along a table-land or summit, from ridge to ridge. View this entry on the original dictionary page scan.
anuśapto curse View this entry on the original dictionary page scan.
anuśaram. ( śṝ-), Name of a rākṣasa-. View this entry on the original dictionary page scan.
anusāra anu-sārin-, etc. See under anu-sṛ- below. View this entry on the original dictionary page scan.
anusaramf(ī-)n. following, a companion. View this entry on the original dictionary page scan.
anusāram. going after, following View this entry on the original dictionary page scan.
anusāram. custom, usage View this entry on the original dictionary page scan.
anusāram. nature, natural state or condition of anything View this entry on the original dictionary page scan.
anusāram. prevalence, currency View this entry on the original dictionary page scan.
anusāram. received or established authority, especially of codes of law View this entry on the original dictionary page scan.
anusāram. accordance, conformity to usage View this entry on the original dictionary page scan.
anusāram. consequence, result View this entry on the original dictionary page scan.
anusāram. (eṇa-), or View this entry on the original dictionary page scan.
anusāraka mfn. following, attendant on, according or conformable to View this entry on the original dictionary page scan.
anusārakamfn. penetrating, scrutinizing, investigating. View this entry on the original dictionary page scan.
anusaraṇan. following, going after View this entry on the original dictionary page scan.
anusaraṇan. tracking, conformity to, consequence of View this entry on the original dictionary page scan.
anusaraṇan. custom, habit, usage. View this entry on the original dictionary page scan.
anusaraṇavisiting, View this entry on the original dictionary page scan.
anusāratasind. conformably to. View this entry on the original dictionary page scan.
anusargam. secondary creation, View this entry on the original dictionary page scan.
anusārinmfn. following, attendant on, according or conformable to View this entry on the original dictionary page scan.
anusārinmfn. penetrating, scrutinizing, investigating. View this entry on the original dictionary page scan.
anusarpam. a serpent-like being View this entry on the original dictionary page scan.
anusarpaṇan. following, View this entry on the original dictionary page scan.
anusartavyamfn. to be followed, View this entry on the original dictionary page scan.
anusartavyan. (impersonal or used impersonally) it is to be conformed to, View this entry on the original dictionary page scan.
anusartṛmfn. (in fine compositi or 'at the end of a compound') visiting in turn, View this entry on the original dictionary page scan.
anusartṛfollowing, seeking, View this entry on the original dictionary page scan.
anusāryakan. a fragrant substance. View this entry on the original dictionary page scan.
anuśāsto rule, govern ; to order ; to teach, direct, advise, address ; to punish, chastise, correct. View this entry on the original dictionary page scan.
anuśāsakamfn. one who governs, instructs, directs or punishes. View this entry on the original dictionary page scan.
anuśāsanan. instruction, direction, command, precept View this entry on the original dictionary page scan.
anuśāsanaparamfn. obedient. View this entry on the original dictionary page scan.
anuśāsanīya mfn. to be instructed. View this entry on the original dictionary page scan.
anuśāsanīyaśāsyamfn. to be instructed. View this entry on the original dictionary page scan.
anuśāsatmfn. showing (the way)
anuśāsinmfn. punishing View this entry on the original dictionary page scan.
anuśāsinruling, View this entry on the original dictionary page scan.
anuśāsitamfn. directed View this entry on the original dictionary page scan.
anuśāsitamfn. defined by rule. View this entry on the original dictionary page scan.
anuśāsitṛmfn. governing, instructing View this entry on the original dictionary page scan.
anuśāstif. instruction, View this entry on the original dictionary page scan.
anuśastran. any subsidiary weapon or instrument, anything used in place of a regular surgical instrument (as a finger-nail) View this entry on the original dictionary page scan.
anuṣaṭind. in continuous order, one after the other (gaRa svar-ādi- q.v) View this entry on the original dictionary page scan.
anuṣaṭind. see ānuṣ/ak-. View this entry on the original dictionary page scan.
anusātamind. according to delight. View this entry on the original dictionary page scan.
anuśatikamfn. accompanied with or bought for a hundred. View this entry on the original dictionary page scan.
anuśatikādia gaRa of , containing the compounds the derivatives of which have vṛddhi- in both parts, as ānuśātika-, etc. View this entry on the original dictionary page scan.
anuṣatyamfn. being conformable to truth (satya-) View this entry on the original dictionary page scan.
anusavanamind. at every sacrifice etc. View this entry on the original dictionary page scan.
anusavanamind. constantly View this entry on the original dictionary page scan.
anuśayam. close connection as with a consequence, close attachment to any object View this entry on the original dictionary page scan.
anuśayam. (in philosophy) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies) View this entry on the original dictionary page scan.
anuśayam. repentance, regret View this entry on the original dictionary page scan.
anuśayam. hatred View this entry on the original dictionary page scan.
anuśayam. ancient or intense enmity View this entry on the original dictionary page scan.
anuśayākṣepam. (in rhetoric) objection expressing (or resulting from) repenting, . View this entry on the original dictionary page scan.
anusāyamind. evening after evening, every evening, (gaRa parimukhādi- q.v) View this entry on the original dictionary page scan.
anuśayānamfn. repenting, regretting View this entry on the original dictionary page scan.
anuśayānāf. a heroine or female character who regrets the loss of her lover (in dramas). View this entry on the original dictionary page scan.
anuśayavatmfn. equals anu-śayin-. View this entry on the original dictionary page scan.
anuśayīf. a disease of the feet, a boil or abscess on the upper part View this entry on the original dictionary page scan.
anuśayīf. a boil on the head. View this entry on the original dictionary page scan.
anuśayinmfn. having the consequence of an act, connected as with a consequence View this entry on the original dictionary page scan.
anuśayinmfn. devotedly attached to, faithful View this entry on the original dictionary page scan.
anuśayinmfn. repentant, penitent, regretful, sorry for View this entry on the original dictionary page scan.
anuśayinmfn. hating deeply. View this entry on the original dictionary page scan.
anuśayinindifferent to everything, View this entry on the original dictionary page scan.
anuśāyinmfn. lying or extending along View this entry on the original dictionary page scan.
anuśayitavyamfn. to be regretted. View this entry on the original dictionary page scan.
anuṣekam. rewatering or sprinkling over again View this entry on the original dictionary page scan.
anuṣekaṣecanan. rewatering or sprinkling over again View this entry on the original dictionary page scan.
anusevto practise, observe. View this entry on the original dictionary page scan.
anusevinmfn. practising, observing, habitually addicted to. View this entry on the original dictionary page scan.
anuśīcl.2 A1. -śete-, to sleep with, lie along or close, adhere closely to. View this entry on the original dictionary page scan.
anuṣic( sic-), Ved. to pour upon or into ; to drip upon. View this entry on the original dictionary page scan.
anusicSee anu-ṣic-. View this entry on the original dictionary page scan.
anusiddhamfn. (3. sidh-), gradually effected or realized View this entry on the original dictionary page scan.
anuṣidh( sidh-), Intensive (parasmE-pada -s/eṣidhat-) to bring back along the path View this entry on the original dictionary page scan.
anuśikham. Name of a nāga- or snake priest View this entry on the original dictionary page scan.
anuśikṣāf. learning or striving after, View this entry on the original dictionary page scan.
anuśikṣinmfn. exercising one's self in, practising View this entry on the original dictionary page scan.
anuṣiktamfn. dripped upon View this entry on the original dictionary page scan.
anuśīlanan. constant practice or study (of a science, etc.), repeated and devoted service. View this entry on the original dictionary page scan.
anuśīlayaNom. P. -śīlayati-, to practise in imitation of View this entry on the original dictionary page scan.
anuśīlitamfn. studied carefully, attended to. View this entry on the original dictionary page scan.
anusīramind. along the plough, (gaRa parimukhādi-, q.v) View this entry on the original dictionary page scan.
anuśiṣṭamfn. taught, revealed View this entry on the original dictionary page scan.
anuśiṣṭamfn. adjudged, done conformably to law. View this entry on the original dictionary page scan.
anuśiṣṭamfn. giving false evidence (?), View this entry on the original dictionary page scan.
anuśiṣṭif. instruction, teaching, ordering. View this entry on the original dictionary page scan.
anuśiśuf. followed by its young (as by a foal, etc.) View this entry on the original dictionary page scan.
anuśiṣya ind.p. having ruled or ordered. View this entry on the original dictionary page scan.
anusītamind. along the furrow View this entry on the original dictionary page scan.
anusītamind. (gaRa parimukhādi- q.v) View this entry on the original dictionary page scan.
anuśivamind. after śiva-. View this entry on the original dictionary page scan.
anuskandamind. having gone into in succession View this entry on the original dictionary page scan.
anuślokam. Name (also title or epithet) of a sāman-, View this entry on the original dictionary page scan.
anusmaraṇan. remembering, repeated recollection. View this entry on the original dictionary page scan.
anusmṛto remember, recollect: Causal P. -smārayati-, or -smarayati-, to remind (with accusative) View this entry on the original dictionary page scan.
anusmṛtamfn. remembered. View this entry on the original dictionary page scan.
anusmṛtif. cherished recollection, recalling some idea to the exclusion of all others. View this entry on the original dictionary page scan.
anusmṛti Name (also title or epithet) of a poem (consisting of 72 verses from on the necessity of remembering viṣṇu- at death). View this entry on the original dictionary page scan.
anuṣṇamf(ā-)n. not hot, cold View this entry on the original dictionary page scan.
anuṣṇamf(ā-)n. apathetic View this entry on the original dictionary page scan.
anuṣṇamf(ā-)n. lazy View this entry on the original dictionary page scan.
anuṣṇan. the blue lotus, Nymphaea Caerulea View this entry on the original dictionary page scan.
anuṣṇāf. Name of a river. View this entry on the original dictionary page scan.
anuṣṇagum. "having cold rays", the moon. View this entry on the original dictionary page scan.
anuṣṇakamfn. not hot, cold View this entry on the original dictionary page scan.
anuṣṇakamfn. chilly, etc. View this entry on the original dictionary page scan.
anuṣṇāśītamfn. neither hot nor cold. View this entry on the original dictionary page scan.
anuṣṇavallikāf. the plant Niladurba. View this entry on the original dictionary page scan.
anusnehamind. after (adding) oil View this entry on the original dictionary page scan.
anuśobhinmfn. shining. View this entry on the original dictionary page scan.
anuśocakamfn. grieving, one who repents View this entry on the original dictionary page scan.
anuśocakamfn. occasioning repentance. View this entry on the original dictionary page scan.
anuśocanan. sorrow, repentance. View this entry on the original dictionary page scan.
anuśocinmfn. regretful, sorrowful. View this entry on the original dictionary page scan.
anuśocitamfn. regretted, repented of. View this entry on the original dictionary page scan.
anuśokam. sorrow, repentance, regret View this entry on the original dictionary page scan.
anusomamind. according to the (practice with the) soma-, as with the soma- View this entry on the original dictionary page scan.
anuspandyamind. along the cord, View this entry on the original dictionary page scan.
anuspaṣṭamfn. noticed View this entry on the original dictionary page scan.
anuspaṣṭaSee anu-paś-. View this entry on the original dictionary page scan.
anusphurto whizz towards View this entry on the original dictionary page scan.
anusphuramfn. whizzing (as an arrow) View this entry on the original dictionary page scan.
anuspṛśto touch, extend to View this entry on the original dictionary page scan.
anusṛto go after: Causal P. -sārayati-, to pursue. View this entry on the original dictionary page scan.
anuśrathcl.6 P. -śṛnthati-, to untie : Causal P. (Aorist subjunctive 2. sg. -śiśrathaḥ-) to frighten ([ ;"to abolish" ]) : A1. -śrathayate-, to annihilate or soften the effect of. View this entry on the original dictionary page scan.
anuśravam. Vedic tradition (acquired by repeated hearing) View this entry on the original dictionary page scan.
anusrayāmanm. not going out during daylight View this entry on the original dictionary page scan.
anusṛjto dismiss, let go : P. A1. -sṛjati-, te-, to create successively etc.: Passive voice to be created in succession to View this entry on the original dictionary page scan.
anusrotasamfn. in the direction of the current of a river, View this entry on the original dictionary page scan.
anuśrotavyamfn. to be heard, View this entry on the original dictionary page scan.
anusṛpto glide after or towards, to approach. View this entry on the original dictionary page scan.
anusṛṣṭamfn. created in succession View this entry on the original dictionary page scan.
anusṛtamfn. followed, conformed to. View this entry on the original dictionary page scan.
anusṛtavatsāf. (scilicet vivṛtti-) hiatus between a long or short syllable, View this entry on the original dictionary page scan.
anusṛtif. going after, following, conforming to View this entry on the original dictionary page scan.
anusṛtif. Name of a woman, (gaRa kalyāṇy-ādi- q.v) View this entry on the original dictionary page scan.
anuśrucl.5 P. -śṛṇoti-, to hear repeatedly (especially what is handed down in the veda-): Desiderative A1. -śuśrūṣate-, to obey. View this entry on the original dictionary page scan.
anuśru(Causal - śrāvayati-), to announce, View this entry on the original dictionary page scan.
anuśrutamfn. handed down by Vedic tradition. View this entry on the original dictionary page scan.
anuṣṭabdhamfn. ( stambh-), (used for an etymology) raised, View this entry on the original dictionary page scan.
anustanitan. continual thundering, View this entry on the original dictionary page scan.
anustaraṇam. ( stṛ-), an animal which is fit to be chosen as a secondary victim View this entry on the original dictionary page scan.
anustaraṇīf. the cow sacrificed at the funeral ceremony
anuṣṭhā( sthā-) to stand near or by ; to follow out ; to carry out, attend to ; to perform, do, practise ; to govern, rule, superintend ; to appoint: Passive voice -ṣṭhīyate-, to be done ; to be followed out: Desiderative -tiṣṭhāsati-, to be desirous of doing, etc. View this entry on the original dictionary page scan.
anuṣṭhāmfn. standing after id est in succession View this entry on the original dictionary page scan.
anuṣṭhānan. carrying out, undertaking View this entry on the original dictionary page scan.
anuṣṭhānan. doing, performance View this entry on the original dictionary page scan.
anuṣṭhānan. religious practice View this entry on the original dictionary page scan.
anuṣṭhānan. acting in conformity to View this entry on the original dictionary page scan.
anuṣṭhānakramam. the order of performing religious ceremonies. View this entry on the original dictionary page scan.
anuṣṭhānaśarīran. (in sāṃkhya- philosophy) the body which is intermediate between the liṅga-- or sūkṣma-- and the sthūla-śarīra- (generally called the adhiṣṭhāna-śarīra- q.v) View this entry on the original dictionary page scan.
anuṣṭhānasmārakamf(ikā-)n. reminding of religious ceremonies. View this entry on the original dictionary page scan.
anuṣṭhānīf. performance, action View this entry on the original dictionary page scan.
anuṣṭhānikam. Name (also title or epithet) of a class of Theistic Reformers, . View this entry on the original dictionary page scan.
anuṣṭhāpakamf(ikā-)n. causing to perform. View this entry on the original dictionary page scan.
anuṣṭhāpanan. the causing to perform an act. View this entry on the original dictionary page scan.
anuṣṭhātavyamfn. to be accomplished. View this entry on the original dictionary page scan.
anuṣṭhātṛm. the undertaker of any work View this entry on the original dictionary page scan.
anuṣṭhāyinmfn. doing, performing an act. View this entry on the original dictionary page scan.
anuṣṭheyamfn. to be effected, done or accomplished
anuṣṭheyamfn. to be observed View this entry on the original dictionary page scan.
anuṣṭheyamfn. to be proved or established. View this entry on the original dictionary page scan.
anuṣṭhif. "being near, present, at hand" View this entry on the original dictionary page scan.
anuṣṭhitamfn. done, practised View this entry on the original dictionary page scan.
anuṣṭhitamfn. effected, executed, accomplished View this entry on the original dictionary page scan.
anuṣṭhitamfn. followed, observed View this entry on the original dictionary page scan.
anuṣṭhitamfn. done conformably. View this entry on the original dictionary page scan.
anuṣṭhu presently, immediately. View this entry on the original dictionary page scan.
anuṣṭhuṣṭhuyāpresently, immediately. View this entry on the original dictionary page scan.
anuṣṭhyāind. only inst. immediately View this entry on the original dictionary page scan.
anuṣṭhyāSee anu-ṣṭhi-. View this entry on the original dictionary page scan.
anuṣṭobhanan. praising after View this entry on the original dictionary page scan.
anustotran. "praising after", Name of a treatise relating to the sāma-veda-. View this entry on the original dictionary page scan.
anuṣṭram. no camel id est a bad camel. View this entry on the original dictionary page scan.
anuṣṭramfn. that from which camels are excluded, . View this entry on the original dictionary page scan.
anuṣṭu( stu-) to praise View this entry on the original dictionary page scan.
anuṣṭubgarbhāf. a metre (like that in ) of the class uṣṇih- View this entry on the original dictionary page scan.
anuṣṭubh( stubh-) to praise after, to follow in praising View this entry on the original dictionary page scan.
anuṣṭubhf. p- (Nominal verb ṣṭ/uk- ) following in praise or invocation View this entry on the original dictionary page scan.
anuṣṭubhf. a kind of metre consisting of four pāda-s or quarter-verses of eight syllables each (according to the ,quoted in ,so called because it anuṣṭobhati- id est follows with its praise the gāyatrī-, which consists of three pāda-s) View this entry on the original dictionary page scan.
anuṣṭubhf. (in later metrical systems, the anuṣṭubh- constitutes a whole class of metres, consisting of four times eight syllables) View this entry on the original dictionary page scan.
anuṣṭubhf. hence the number eight View this entry on the original dictionary page scan.
anuṣṭubhf. speech, sarasvatī- View this entry on the original dictionary page scan.
anuṣṭubhmfn. praising View this entry on the original dictionary page scan.
anuṣṭubhsee 2. st/ubh- (parasmE-pada 1259) View this entry on the original dictionary page scan.
anuṣṭupchandasmfn. having anuṣṭubh- for metre View this entry on the original dictionary page scan.
anuṣṭupkarmīṇamfn. being performed with an anuṣṭubh- verse View this entry on the original dictionary page scan.
anuṣṭupsampadf. completion of an anu-ṣṭubh-, View this entry on the original dictionary page scan.
anuṣṭupśiras ([ ]) mfn. having an anuṣṭubh- verse at the head. View this entry on the original dictionary page scan.
anuṣṭupśīrṣan([ ]) mfn. having an anuṣṭubh- verse at the head. View this entry on the original dictionary page scan.
anuṣṭutif. praise View this entry on the original dictionary page scan.
anum. Name of work commentator or commentary View this entry on the original dictionary page scan.
anuśucto mourn over, regret, bewail: Causal P. -śocayati-, to mourn over. View this entry on the original dictionary page scan.
anusūcakamf(ikā-)n. ( sūc-), indicative of, pointing out. View this entry on the original dictionary page scan.
anusūcanan. pointing out, indication. View this entry on the original dictionary page scan.
anusūpamind. in every condiment. View this entry on the original dictionary page scan.
anuśuṣto dry up gradually etc. ; to become emaciated by gradual practice of religious austerity ; to languish after another. View this entry on the original dictionary page scan.
anuśuśrūṣāf. obedience, View this entry on the original dictionary page scan.
anuṣvadham(fr. sva-dhā-) ind. according to one's will, voluntary View this entry on the original dictionary page scan.
anusvan(3. sg. Aorist Passive voice - ṣv/aṇi-), to roar after, . View this entry on the original dictionary page scan.
anusvānam. sounding conformably View this entry on the original dictionary page scan.
anuṣvāpamind. ( svap-), continuing to sleep View this entry on the original dictionary page scan.
anusvāram. ( svṛ-), after-sound, the nasal sound which is marked by a dot above the line, and which always belongs to a preceding vowel. View this entry on the original dictionary page scan.
anusvārāgamam. an augment consisting in the addition of an anusvāra-. View this entry on the original dictionary page scan.
anusvāravatmfn. having the anusvāra-. View this entry on the original dictionary page scan.
anusvāravyavāyam. separation between two sounds caused by an anusvāra-. View this entry on the original dictionary page scan.
anuśvasto breathe continually. View this entry on the original dictionary page scan.
anuṣyand( syand-), Ved. infinitive mood -ṣy/ade- ([ ]) and Causal -syanday/adhyai- ([ ]) , to run along: -syandate- and -ṣyandate- with a differentiation in meaning like that in abhi-ṣyand- q.v View this entry on the original dictionary page scan.
anuṣyandam. a hind-wheel View this entry on the original dictionary page scan.
anusyūtamfn. ( siv-), sewed consecutively, strung together or connected regularly and uninterruptedly. View this entry on the original dictionary page scan.
anutakṣ(imperfect tense 2. plural -/atakṣata-) to create or procure for the help of (dative case) View this entry on the original dictionary page scan.
anutamām(superl.) ind. most View this entry on the original dictionary page scan.
anutanto extend along, to carry on, continue, develop. View this entry on the original dictionary page scan.
anutapto heat ; to vex, annoy : Passive voice -tapy/ate- (rarely -tapyati-[ ]) , to suffer afterwards, repent ; to desiderate, miss: Causal -tāpayati-, to distress. View this entry on the original dictionary page scan.
anutāpam. repentance, heat. View this entry on the original dictionary page scan.
anutāpakamf(ikā-)n. causing repentance, View this entry on the original dictionary page scan.
anutāpanamfn. occasioning remorse, repentance or sorrow. View this entry on the original dictionary page scan.
anutāpāṅka Name (also title or epithet) of a drama. View this entry on the original dictionary page scan.
anutāpinmfn. penitent, regretting. View this entry on the original dictionary page scan.
anutaptamfn. heated View this entry on the original dictionary page scan.
anutaptamfn. filled with regret View this entry on the original dictionary page scan.
anutaptāf. Name of a river View this entry on the original dictionary page scan.
anutaraSee anu-tṝ- below. View this entry on the original dictionary page scan.
anutaran. fare, freight View this entry on the original dictionary page scan.
anutarkto follow in thought, to regard as or take for. View this entry on the original dictionary page scan.
anutarṣam. thirst, wish, desire , a drinking vessel (used for drinking spirituous liquors) View this entry on the original dictionary page scan.
anutarṣam. "thirst"and"an intoxicating drink", . View this entry on the original dictionary page scan.
anutarṣaṇan. a vessel from which spirituous liquor is drunk View this entry on the original dictionary page scan.
anutarṣaṇan. distributing liquor View this entry on the original dictionary page scan.
anutarṣulamfn. causing desire View this entry on the original dictionary page scan.
anutaṭamind. along the shore View this entry on the original dictionary page scan.
anutilamind. grain after grain (of Sesamum), by grains, very minutely, (gaRa parimukhādi- q.v) View this entry on the original dictionary page scan.
anutiṣṭhamānaSee 1. anuṣṭhā-. View this entry on the original dictionary page scan.
anutiṣṭhamānamfn. following out, carrying out, performing, attending to. View this entry on the original dictionary page scan.
anutiṣṭhāsumfn. intending to perform anything, on . View this entry on the original dictionary page scan.
anutkamfn. free from regret, not regretting, self-complacent, not repenting of. View this entry on the original dictionary page scan.
anutkarṣam. non-elevation, inferiority. View this entry on the original dictionary page scan.
anutodam. repetition (of a song), View this entry on the original dictionary page scan.
anutodan. (with gautamasya-) Name (also title or epithet) of a sāman-, View this entry on the original dictionary page scan.
anutpādam. non-production, not coming into existence View this entry on the original dictionary page scan.
anutpādam. not taking effect. View this entry on the original dictionary page scan.
anutpādamfn. having no origin, . View this entry on the original dictionary page scan.
anutpādakṣāntif. acquiescence in not having to undergo another birth. View this entry on the original dictionary page scan.
anutpādanan. not producing, non-production. View this entry on the original dictionary page scan.
anutpādyamfn. not to be created, eternal. View this entry on the original dictionary page scan.
anutpannamfn. unborn, unproduced View this entry on the original dictionary page scan.
anutpannamfn. uneffected, unaccomplished. View this entry on the original dictionary page scan.
anutpattif. failure, non-production View this entry on the original dictionary page scan.
anutpattimfn. not (yet) produced View this entry on the original dictionary page scan.
anutpattikadharmakṣāntif. acquiescence in the state which is still future, preparation for a future state View this entry on the original dictionary page scan.
anutpattikadharmakṣāntif. (with Buddhists) resignation to consequences which have not yet arisen, (confer, compare ). View this entry on the original dictionary page scan.
anutpattisamamf(ā-) (in nyāya- philosophy) arguing against a thing by trying to show that nothing exists from which it could spring. View this entry on the original dictionary page scan.
anutpūtamfn. not completely purified, View this entry on the original dictionary page scan.
anutṝ(3. plural -taranti-) to follow across or to the end View this entry on the original dictionary page scan.
anutṛd(Imper. 2. sg. -tṛndhi-; imperfect tense 2. dual number -atṛntam-; perf. -tatarda-) to split open View this entry on the original dictionary page scan.
anutṛpto take one's fill (or refreshment) after or later than another.
anutsāham. non-exertion, want of effort View this entry on the original dictionary page scan.
anutsāham. want of energy or determination View this entry on the original dictionary page scan.
anutsāham. listlessness View this entry on the original dictionary page scan.
anutsāhamfn. deficient in determination. View this entry on the original dictionary page scan.
anutsāhatāf. want of determination View this entry on the original dictionary page scan.
anutsannamfn. not lost View this entry on the original dictionary page scan.
anutsekam. absence of arrogance or highmindedness. View this entry on the original dictionary page scan.
anutsekinmfn. not arrogant or puffed up View this entry on the original dictionary page scan.
anutsiktamfn. not overflown or filled up, View this entry on the original dictionary page scan.
anutsṛṣṭamfn. not letting loose a sacrificial victim, View this entry on the original dictionary page scan.
anutsṛṣṭanot discontinued, incessantly celebrated, View this entry on the original dictionary page scan.
anutsukamfn. not eager, calm, retiring View this entry on the original dictionary page scan.
anutsukamfn. moderate. View this entry on the original dictionary page scan.
anutsukatāf. moderateness View this entry on the original dictionary page scan.
anutsūtramfn. not anomalous. View this entry on the original dictionary page scan.
anuttamfn. not cast down, invincible View this entry on the original dictionary page scan.
anutta(according to to some) = /anu-- tta- (for anu-- datta-), admitted. View this entry on the original dictionary page scan.
anuttamamf(ā-)n. unsurpassed, incomparably the best or chief, excellent View this entry on the original dictionary page scan.
anuttamamf(ā-)n. excessive View this entry on the original dictionary page scan.
anuttamamf(ā-)n. not the best View this entry on the original dictionary page scan.
anuttamamf(ā-)n. (in grammar) not used in the uttama-, or first person. View this entry on the original dictionary page scan.
anuttamāmbhasn. (in sāṃkhya- philosophy) indifference to and consequent abstinence from sensual enjoyment (as fatiguing) . View this entry on the original dictionary page scan.
anuttamāmbhasikan. indifference to and abstinence from sensual enjoyment (as involving injury to external objects). View this entry on the original dictionary page scan.
anuttamanya(/a-nutta--) m. "of invincible wrath", indra- View this entry on the original dictionary page scan.
anuttānamfn. lying with the face towards, the ground View this entry on the original dictionary page scan.
anuttānamfn. not supine View this entry on the original dictionary page scan.
anuttānamfn. not flat View this entry on the original dictionary page scan.
anuttaramfn. chief, principal View this entry on the original dictionary page scan.
anuttaramfn. best, excellent View this entry on the original dictionary page scan.
anuttaramfn. without a reply, unable to answer, silent View this entry on the original dictionary page scan.
anuttaramfn. fixed, firm View this entry on the original dictionary page scan.
anuttaramfn. low, inferior, base View this entry on the original dictionary page scan.
anuttaramfn. south, southern View this entry on the original dictionary page scan.
anuttaran. a reply which is coherent or evasive and therefore held to be no answer View this entry on the original dictionary page scan.
anuttaram. plural a class of gods among the jaina-s. View this entry on the original dictionary page scan.
anuttaraṃgamfn. not surging or billowy, View this entry on the original dictionary page scan.
anuttarapūjāf. (with Buddhists) highest worship (of seven kinds View this entry on the original dictionary page scan.
anuttarapūjā confer, compare vandana-), . View this entry on the original dictionary page scan.
anuttarayogatantran. title of the last of the four bauddhatantra-s. View this entry on the original dictionary page scan.
anuttaropapātikam. plural a class of gods View this entry on the original dictionary page scan.
anuttaropapātikadaśāf. plural title of the ninth aṅga- of the jaina-s treating of those gods. View this entry on the original dictionary page scan.
anutthānan. ( sthā-), the not rising, want of exertion or of energy View this entry on the original dictionary page scan.
anutthitamfn. not risen, not grown up (as grain). View this entry on the original dictionary page scan.
anuttuṇḍitamfn. not having the front protruding, View this entry on the original dictionary page scan.
anutūlayaNom. P. -tūlayati-, to rub lengthwise (with a brush or cotton). View this entry on the original dictionary page scan.
anutunnamfn. ( tud-), depressed or repressed (in sound), muffled View this entry on the original dictionary page scan.
anucl.2 P. -vāti-, to blow upon, blow along or after View this entry on the original dictionary page scan.
anuf. blowing after (see anuvā-.). View this entry on the original dictionary page scan.
anuvacto recite the formulas inviting to the sacrificial ceremony ; to repeat, reiterate, recite ; to communicate ; to study: Caus. -vacayati-, to cause to recite the inviting formulas, to cause to invite for some sacrificial act View this entry on the original dictionary page scan.
anuvācf. equals anu-vāky/ā- View this entry on the original dictionary page scan.
anuvacanan. speaking after, repetition, reciting, reading View this entry on the original dictionary page scan.
anuvacanan. lecture View this entry on the original dictionary page scan.
anuvacanan. a chapter, a section View this entry on the original dictionary page scan.
anuvacanan. recitation of certain texts in conformity with injunctions (praiṣa-) spoken by other priests. View this entry on the original dictionary page scan.
anuvācanan. the act of causing the hotṛ- to recite the passages of the ṛg-- veda- in obedience to the injunction (praiṣa-) of the adhvaryu- priest View this entry on the original dictionary page scan.
anuvācanapraiṣam. an injunction to recite as above
anuvacanīyamfn. referring to the anuvacana-, (gaRa anupravacanādi- q.v) View this entry on the original dictionary page scan.
anuvadP. (with accusative) to repeat the words of ; to imitate (in speaking) ; to resound ; to repeat, insist upon ; (according to ,also A1.if without object or followed by a Gen.) Passive voice (anūdyate-) to be expressed correspondingly ; see anudita- sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
anuvādam. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said View this entry on the original dictionary page scan.
anuvādam. translation View this entry on the original dictionary page scan.
anuvādam. a passage of the brāhmaṇa-s which explains or illustrates a rule (vidhi-) previously propounded (such a passage is sometimes called anuvāda-vacana-) View this entry on the original dictionary page scan.
anuvādam. confirmation View this entry on the original dictionary page scan.
anuvādam. slander, reviling View this entry on the original dictionary page scan.
anuvāda(used in explaining dhvani-), View this entry on the original dictionary page scan.
anuvādaka mfn. repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with View this entry on the original dictionary page scan.
anuvādakamfn. (the masculine of the last is also the name of any one of the three notes of the gamut.) View this entry on the original dictionary page scan.
anuvādinmfn. repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with View this entry on the original dictionary page scan.
anuvādinmfn. (the masculine of the last is also the name of any one of the three notes of the gamut.) View this entry on the original dictionary page scan.
anuvādinīf. a lute, View this entry on the original dictionary page scan.
anuvāditamfn. translated. View this entry on the original dictionary page scan.
anuvādyamfn. to be explained by an anuvāda-, to be made the subject of one View this entry on the original dictionary page scan.
anuvādyan. the subject of a predicate. View this entry on the original dictionary page scan.
anuvādyatvan. the state of requiring to be explained by an anuvāda-. View this entry on the original dictionary page scan.
anuvahto convey or carry along ; to take after commentator or commentary on View this entry on the original dictionary page scan.
anuvaham. "bearing after", one of the seven tongues of fire. View this entry on the original dictionary page scan.
anuvaineyaName of a country. View this entry on the original dictionary page scan.
anuvākam. saying after, reciting, repeating, reading View this entry on the original dictionary page scan.
anuvākam. a chapter of the veda-s, a subdivision or section. View this entry on the original dictionary page scan.
anuvākaSee anu-vac-. View this entry on the original dictionary page scan.
anuvākānukramaṇīf. a work referring to the ṛg-- veda-, attributed to śaunaka-. View this entry on the original dictionary page scan.
anuvākasaṅkhyāf. the fourth of the eighteen pariśiṣṭa-s of the yajur-veda-. View this entry on the original dictionary page scan.
anuvakramfn. somewhat crooked or oblique. View this entry on the original dictionary page scan.
anuvakragamfn. having a somewhat oblique course (as a planet, etc.) View this entry on the original dictionary page scan.
anuvaktavyamfn. to be repeated View this entry on the original dictionary page scan.
anuvaktṛmfn. speaking after View this entry on the original dictionary page scan.
anuvaktṛmfn. replying. View this entry on the original dictionary page scan.
anuvākyamfn. to be recited View this entry on the original dictionary page scan.
anuvākyamfn. to be repeated, reiterated View this entry on the original dictionary page scan.
anuvākyāf. the verse to be recited by the hotṛ- or maitrāvaruṇa- priest, in which the god is invoked to partake of the offering intended for him View this entry on the original dictionary page scan.
anuvākyavat([ ]) ([ ]) mfn. furnished or accompanied with an anuvākyā-. View this entry on the original dictionary page scan.
anuvākyāvat([ ]) mfn. furnished or accompanied with an anuvākyā-. View this entry on the original dictionary page scan.
anuvaṃśam. a genealogical list or table View this entry on the original dictionary page scan.
anuvaṃśam. collateral branch of a family View this entry on the original dictionary page scan.
anuvaṃśamf(ā-)n. , of a corresponding family, of equal birth. View this entry on the original dictionary page scan.
anuvaṃśamind. according to race or family View this entry on the original dictionary page scan.
anuvaṃśaślokam. plural śloka-s containing genealogies (exempli gratia, 'for example' etc.), n. 1. View this entry on the original dictionary page scan.
anuvaṃśyamfn. relating to a genealogical list. View this entry on the original dictionary page scan.
anuvanamind. along side of a wood (see ) View this entry on the original dictionary page scan.
anuvanāntamind. along or in the forest, View this entry on the original dictionary page scan.
anuvapP. to scatter over ; A1. to scatter as dust : Passive voice /anu upy/ate-, to be scattered as dust View this entry on the original dictionary page scan.
anuvapramind. along the shore, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anuvāramind. time after time. View this entry on the original dictionary page scan.
anuvarṇto mention, describe, recount ; to praise. View this entry on the original dictionary page scan.
anuvartanan. obliging, serving or gratifying another View this entry on the original dictionary page scan.
anuvartanan. compliance, obedience View this entry on the original dictionary page scan.
anuvartanan. following, attending View this entry on the original dictionary page scan.
anuvartanan. concurring View this entry on the original dictionary page scan.
anuvartanan. consequence, result View this entry on the original dictionary page scan.
anuvartanan. continuance View this entry on the original dictionary page scan.
anuvartanan. supplying from a previous rule. View this entry on the original dictionary page scan.
anuvartanīyamfn. to be followed View this entry on the original dictionary page scan.
anuvartanīyamfn. to be supplied from a previous rule. View this entry on the original dictionary page scan.
anuvartinmfn. following, compliant, obedient, resembling. View this entry on the original dictionary page scan.
anuvartitāf. compliance, View this entry on the original dictionary page scan.
anuvartitṛm. a wooer View this entry on the original dictionary page scan.
anuvartitvan. the state of being so. View this entry on the original dictionary page scan.
anuvartmanmfn. following attending etc. View this entry on the original dictionary page scan.
anuvartmann. a path previously walked by another View this entry on the original dictionary page scan.
anuvartyamfn. to be followed, View this entry on the original dictionary page scan.
anuvartyato be supplied from the preceding, View this entry on the original dictionary page scan.
anuvasto clothe, cover View this entry on the original dictionary page scan.
anuvasto settle after another (accusative) ; to dwell near to ; to inhabit along with: Caus. -vāsayati-, to leave (the calf) with (the cow) View this entry on the original dictionary page scan.
anuvas(only - vāvase-), to rush at, . View this entry on the original dictionary page scan.
anuvāśto roar in reply to (accusative) View this entry on the original dictionary page scan.
anuvāsto perfume. View this entry on the original dictionary page scan.
anuvaśam. obedience to the will of View this entry on the original dictionary page scan.
anuvaśamfn. obedient to the will of. View this entry on the original dictionary page scan.
anuvāsam. perfuming (especially the clothes) View this entry on the original dictionary page scan.
anuvāsam. an oily enema View this entry on the original dictionary page scan.
anuvāsam. administering oily enemata. View this entry on the original dictionary page scan.
anuvāsanan. idem or 'm. administering oily enemata.' View this entry on the original dictionary page scan.
anuvāsaramind. day by day, View this entry on the original dictionary page scan.
anuvaṣaṭkāram. a secondary exclamation of vaṣaṭ-. View this entry on the original dictionary page scan.
anuvaṣaṭkāravaṣaṭkṛtan. a secondary exclamation of vaṣaṭ-. View this entry on the original dictionary page scan.
anuvaṣaṭkṛ(1 kṛ-), -karoti- (Potential -kuryāt-) to make a secondary exclamation of vaṣaṭ- View this entry on the original dictionary page scan.
anuvāsinmfn. residing, resident. View this entry on the original dictionary page scan.
anuvasitamfn. dressed up, wrapped. View this entry on the original dictionary page scan.
anuvāsitamfn. scented, perfumed, fumigated View this entry on the original dictionary page scan.
anuvāsitamfn. prepared or administered as an enema. View this entry on the original dictionary page scan.
anuvāsya mfn. to be scented or fumigated View this entry on the original dictionary page scan.
anuvāsyamfn. requiring an enema. View this entry on the original dictionary page scan.
anuvāsyavāsanīyamfn. to be scented or fumigated View this entry on the original dictionary page scan.
anuvāsyavāsanīyamfn. requiring an enema. View this entry on the original dictionary page scan.
anuvāteind. with the wind blowing in the same direction, to windward View this entry on the original dictionary page scan.
anuvatsaram. the fourth year in the Vedic cycle of five years etc. View this entry on the original dictionary page scan.
anuvatsaram. a year View this entry on the original dictionary page scan.
anuvatsaramind. every year, yearly. View this entry on the original dictionary page scan.
anuvatsarīṇa([ etc.]) ([ ]) mfn. referring to the anuvatsar/a-. View this entry on the original dictionary page scan.
anuvatsarīya([ ]) mfn. referring to the anuvatsar/a-. View this entry on the original dictionary page scan.
anuvedha m. piercing View this entry on the original dictionary page scan.
anuvedham. obstructing View this entry on the original dictionary page scan.
anuvedham. blending, intermixture. View this entry on the original dictionary page scan.
anuvediind. along the ground prepared for sacrifice View this entry on the original dictionary page scan.
anuvedyantamind. along the edge of the sacrificial ground View this entry on the original dictionary page scan.
anuvelamind. now and then. View this entry on the original dictionary page scan.
anuvellitan. ( vell-), bandaging, securing with bandages (in surgery) View this entry on the original dictionary page scan.
anuvellitan. a kind of bandage applied to the extremities View this entry on the original dictionary page scan.
anuvellitamfn. bent in conformity with, bent under. View this entry on the original dictionary page scan.
anuvento allure, entice View this entry on the original dictionary page scan.
anuveśam. entering after, following. View this entry on the original dictionary page scan.
anuveśaveśanan. entering after, following. View this entry on the original dictionary page scan.
anuveṣṭto be fixed to, cling to : Causal P. -veṣṭayati-, to wind round, cover. View this entry on the original dictionary page scan.
anu( i-) cl.2 P. -vyeti-, to follow or join in going off or separating ; to extend along View this entry on the original dictionary page scan.
anuvibhūto equal, correspond to View this entry on the original dictionary page scan.
anuvicalto follow in changing place View this entry on the original dictionary page scan.
anuvicarto walk or pass through ; to walk up to View this entry on the original dictionary page scan.
anuvicintto recall to mind ; to meditate upon View this entry on the original dictionary page scan.
anuvidcl.2 P., Ved. -vetti-, to know thoroughly View this entry on the original dictionary page scan.
anuvidcl.6 P. A1. -vindati-, te-, to find, obtain, discover etc. ; to marry ; to deem View this entry on the original dictionary page scan.
anuviddhamfn. pierced, penetrated View this entry on the original dictionary page scan.
anuviddhamfn. intermixed, full of, abounding in View this entry on the original dictionary page scan.
anuviddhamfn. set (as a jewel). View this entry on the original dictionary page scan.
anuvidhāto assign to in order ; to regulate, lay down a rule: Passive voice -dhīyate-, to be trained to follow rules ; to yield or conform to (genitive case) View this entry on the original dictionary page scan.
anuvidhamfn. conforming or adhering to, View this entry on the original dictionary page scan.
anuvidhānan. acting conformably to order, obedience. View this entry on the original dictionary page scan.
anuvidhātavyamfn. to be performed according to an order. View this entry on the original dictionary page scan.
anuvidhāvto flow or run along (accusative or locative case) ; to flow through View this entry on the original dictionary page scan.
anuvidhāyinmfn. conforming to, compliant View this entry on the original dictionary page scan.
anuvidhāyinmfn. imitating View this entry on the original dictionary page scan.
anuvidheyamfn. to be followed, View this entry on the original dictionary page scan.
anuvidheyato be prescribed according to (instrumental case), View this entry on the original dictionary page scan.
anuvidvasmfn. perf. p. having found View this entry on the original dictionary page scan.
anuvihanto interrupt, derange View this entry on the original dictionary page scan.
anuvījto fan. View this entry on the original dictionary page scan.
anuvikasto blow, expand, as a flower. View this entry on the original dictionary page scan.
anuvikāś Intensive -cākaśīti-, to penetrate with one's vision
anuvikṛto shape after View this entry on the original dictionary page scan.
anuvikṝto bestrew ; to scatter separately View this entry on the original dictionary page scan.
anuvikramA1. to step or walk after, follow View this entry on the original dictionary page scan.
anuvīkṣ( īkṣ-) to survey, examine. View this entry on the original dictionary page scan.
anuvilīto dissolve (as salt in water) View this entry on the original dictionary page scan.
anuvilok(P. - lokayati-), to survey, View this entry on the original dictionary page scan.
anuvimṛśto consider View this entry on the original dictionary page scan.
anuvinad Causal P. -nādayati-, to make resonant or musical. View this entry on the original dictionary page scan.
anuvinardto answer with roars View this entry on the original dictionary page scan.
anuvinaśto disappear, perish, vanish after or with another (accusative) View this entry on the original dictionary page scan.
anuvināśam. perishing after. View this entry on the original dictionary page scan.
anuvindam. Name of a king of Oujein. View this entry on the original dictionary page scan.
anuviniḥsṛto go or come out in order View this entry on the original dictionary page scan.
anuvipaś -v/i-paśyati-, to look at, view View this entry on the original dictionary page scan.
anuvirājto be bright after or along View this entry on the original dictionary page scan.
anuviśto enter after ; to enter ; to follow. View this entry on the original dictionary page scan.
anuviṣaṇṇamfn. ( sad-), fixed upon View this entry on the original dictionary page scan.
anuviṣic( sic-) to pour in addition to (accusative)
anuvismitamfn. one who is astonished after another View this entry on the original dictionary page scan.
anuviṣṇuind. after viṣṇu-. View this entry on the original dictionary page scan.
anuviṣṇuind. after viṣṇu-, . View this entry on the original dictionary page scan.
anuvisṛto extend or stream over View this entry on the original dictionary page scan.
anuvisraṃsCaus. -sraṃsayati-, to separate, loose View this entry on the original dictionary page scan.
anuvisṛjto shoot at or towards ; to send along (accusative) View this entry on the original dictionary page scan.
anuviṣṭambham. the being impeded in consequence of View this entry on the original dictionary page scan.
anuviṣṭhā( sthā-) to extend over View this entry on the original dictionary page scan.
anuvistṛtamfn. ( stṛ-),"extended, spread out", large, roomy View this entry on the original dictionary page scan.
anuviśvam. plural Name of a people in the north-east View this entry on the original dictionary page scan.
anuviṣyand( syand-) to flow over or along or upon View this entry on the original dictionary page scan.
anuvitanto extend all along or all over View this entry on the original dictionary page scan.
anuvittamfn. found, obtained, at hand View this entry on the original dictionary page scan.
anuvittif. finding View this entry on the original dictionary page scan.
anuvivāto blow while passing through View this entry on the original dictionary page scan.
anuviviśto settle along separately View this entry on the original dictionary page scan.
anuvivṛtto run along : Causal A1. -vartayate-, to follow hastily View this entry on the original dictionary page scan.
anuvṛto cover, ; to surround: Causal A1. -vārayate-, to hinder, prevent. View this entry on the original dictionary page scan.
anuvrajto go along ; to follow (especially a departing guest, as a mark of respect) ; to visit seriatim ; to obey, do homage. View this entry on the original dictionary page scan.
anuvrajanan. following as above, Heat. View this entry on the original dictionary page scan.
anuvrajyamfn. to be followed (as by the relatives of a dead person to the cemetery) View this entry on the original dictionary page scan.
anuvrajyāf. equals anu-vrajana- View this entry on the original dictionary page scan.
anuvratamfn. devoted to, faithful to, ardently attached to (with genitive case or accusative) View this entry on the original dictionary page scan.
anuvṛdhto grow, increase. View this entry on the original dictionary page scan.
anuvṛṣto rain upon or along View this entry on the original dictionary page scan.
anuvṛtA1. to go after ; to follow, pursue ; to follow from a previous rule, be supplied from a previous sentence ; to attend ; to obey, respect, imitate ; to resemble ; to assent ; to expect ; Causal P. -vartayati-, to roll after or forward ; to follow up, carry out ; to supply. View this entry on the original dictionary page scan.
anuvṛtmfn. walking after, following View this entry on the original dictionary page scan.
anuvṛttamfn. following, obeying, complying View this entry on the original dictionary page scan.
anuvṛttamfn. rounded off View this entry on the original dictionary page scan.
anuvṛttan. obedience, conformity, compliance. View this entry on the original dictionary page scan.
anuvṛttif. following, acting suitably to, having regard or respect to, complying with, the act of continuance View this entry on the original dictionary page scan.
anuvṛttif. (in pāṇini-'s grammar) continued course or influence of a preceding rule on what follows View this entry on the original dictionary page scan.
anuvṛttif. reverting to View this entry on the original dictionary page scan.
anuvṛttif. imitating, doing or acting in like manner. View this entry on the original dictionary page scan.
anuvṛttif. (in dramatic language) politeness, courtesy, View this entry on the original dictionary page scan.
anuvyadhcl.4 P. -vidhyati-, to strike afterwards ; to penetrate, pierce through, wound. View this entry on the original dictionary page scan.
anuvyādham. piercing View this entry on the original dictionary page scan.
anuvyādham. obstructing View this entry on the original dictionary page scan.
anuvyādham. blending, intermixture. View this entry on the original dictionary page scan.
anuvyāhāram. cursing, execration View this entry on the original dictionary page scan.
anuvyāharaṇan. repeated utterance View this entry on the original dictionary page scan.
anuvyāhārinmfn. execrating, cursing View this entry on the original dictionary page scan.
anuvyāhṛto utter in order or repeatedly ; to curse View this entry on the original dictionary page scan.
anuvyāhṛtan. curse, imprecation, View this entry on the original dictionary page scan.
anuvyākhyāto explain further View this entry on the original dictionary page scan.
anuvyākhyānan. that portion of a brāhmaṇa- which explains or illustrates difficult tra-s, texts or obscure statements occurring in another portion View this entry on the original dictionary page scan.
anuvyamind. ( -), behind, after, inferior to View this entry on the original dictionary page scan.
anuvyañjanan. a secondary mark or token
anuvyāpinmfn. (in fine compositi or 'at the end of a compound') spreading over, covering, filling, View this entry on the original dictionary page scan.
anuvyaśto overtake, reach View this entry on the original dictionary page scan.
anuvyāsthāCaus. -sthāpayati-, to send away in different directions View this entry on the original dictionary page scan.
anuvyavagācl.3 P. -jigāti-, to come between in succession to another View this entry on the original dictionary page scan.
anuvyavasoto perceive. View this entry on the original dictionary page scan.
anuvyave( i-) cl.2 P. -avaiti-, to follow in intervening or coming between View this entry on the original dictionary page scan.
anuvyuccarto follow in going forth View this entry on the original dictionary page scan.
anuvyūhto move apart after ; to distribute View this entry on the original dictionary page scan.
anuto go towards or after, follow ; to imitate, equal. View this entry on the original dictionary page scan.
anumfn. following View this entry on the original dictionary page scan.
anuyāgam. a subsequent or after sacrifice View this entry on the original dictionary page scan.
anuyājam. a secondary or final sacrifice View this entry on the original dictionary page scan.
anuyājānumantraṇan. reciting those formulas View this entry on the original dictionary page scan.
anuyājapraiṣam. plural the formulas belonging to the anuyāja- View this entry on the original dictionary page scan.
anuyājaprasavam. permission to perform an anuyāja- View this entry on the original dictionary page scan.
anuyājārthamfn. belonging to or used at an anuyāja-
anuyājavat(anuyāj/a--) mfn. having secondary sacrifices View this entry on the original dictionary page scan.
anuyajusind. according to the yajus--formula View this entry on the original dictionary page scan.
anuyam(3. plural -yacchanti-;Imper. -yacchatu-; parasmE-pada fem. -y/acchamānā-) to direct, guide, give a direction to ; (perf. 3. plural -yemuḥ- A1.3. dual number -yem/āte-) to follow View this entry on the original dictionary page scan.
anuyamto give over, View this entry on the original dictionary page scan.
anuyānan. going after, following. View this entry on the original dictionary page scan.
anuyatA1. -yatate-, to strive to attain to or to reach View this entry on the original dictionary page scan.
anuyatamfn. followed (in hostile manner) View this entry on the original dictionary page scan.
anuyātamfn. following View this entry on the original dictionary page scan.
anuyātamfn. followed View this entry on the original dictionary page scan.
anuyātamfn. practised. View this entry on the original dictionary page scan.
anuyātavyamfn. to be followed. View this entry on the original dictionary page scan.
anuyātṛm. a follower, companion. View this entry on the original dictionary page scan.
anuyātraf(ā-)n. retinue, attendance View this entry on the original dictionary page scan.
anuyātraf(ā-)n. that which is required for a journey. View this entry on the original dictionary page scan.
anuyātrikamfn. following, attendant View this entry on the original dictionary page scan.
anuyavamind. like barley, (gaRa parimukhādi-, q.v) View this entry on the original dictionary page scan.
anuyāyinmfn. going after View this entry on the original dictionary page scan.
anuyāyinmfn. a follower, a dependant, attendant View this entry on the original dictionary page scan.
anuyāyinmfn. following, consequent upon. View this entry on the original dictionary page scan.
anuyāyitāf. succession. View this entry on the original dictionary page scan.
anuyāyitvan. succession. View this entry on the original dictionary page scan.
anuyiyāsumfn. wishing to follow, View this entry on the original dictionary page scan.
anuyogam. a question, examination View this entry on the original dictionary page scan.
anuyogam. censure, reproof View this entry on the original dictionary page scan.
anuyogam. religious meditation, spiritual union. View this entry on the original dictionary page scan.
anuyogadvāra Name (also title or epithet) of a sacred book, View this entry on the original dictionary page scan.
anuyogakṛtm. an ācārya- or spiritual teacher. View this entry on the original dictionary page scan.
anuyoginmfn. in fine compositi or 'at the end of a compound' combining, uniting View this entry on the original dictionary page scan.
anuyoginmfn. connected with View this entry on the original dictionary page scan.
anuyoginmfn. questioning. View this entry on the original dictionary page scan.
anuyojanan. question, questioning. View this entry on the original dictionary page scan.
anuyojyamfn. to be examined or questioned View this entry on the original dictionary page scan.
anuyojyamfn. to be enjoined or ordered View this entry on the original dictionary page scan.
anuyojyamfn. censurable View this entry on the original dictionary page scan.
anuyojyamfn. a servant, agent, delegate View this entry on the original dictionary page scan.
anuyoktavyamfn. to be questioned, View this entry on the original dictionary page scan.
anuyoktṛm. an examiner, inquirer, teacher. View this entry on the original dictionary page scan.
anumfn. (2. yu-), depending, dependent View this entry on the original dictionary page scan.
anuyugamind. according to the yuga-s or four ages View this entry on the original dictionary page scan.
anuyujto join again ; to question, examine ; to order ; to enjoin: Causal -yojayati-, to place upon ; to add : Desiderative -yuyukṣati-, to intend to question View this entry on the original dictionary page scan.
anuyuktamfn. ordered, enjoined View this entry on the original dictionary page scan.
anuyuktamfn. asked, inquired View this entry on the original dictionary page scan.
anuyuktamfn. examined, questioned View this entry on the original dictionary page scan.
anuyuktamfn. reprehended. View this entry on the original dictionary page scan.
anuyuktinm. one who has enjoined, examined, (gaṇaiṣṭādi- q.v) View this entry on the original dictionary page scan.
anuyūpamind. along the yūpa- or sacrificial post, (gaRa parimukhādi- q.v) View this entry on the original dictionary page scan.
abhyanujñāto assent to, approve, allow, permit, concede etc. ; to authorize, direct ; to allow one to depart, dismiss etc. ; (ind.p. -jñaya-; infinitive mood -jñātum-) to take leave, ask for leave to depart : Causal (ind.p. -jñāpya-; future parasmE-pada -jñāpayiṣyat-) to ask for leave to depart View this entry on the original dictionary page scan.
abhyanujñāf. (in fine compositi or 'at the end of a compound' f(ā-).) assent, approval View this entry on the original dictionary page scan.
abhyanujñāf. authorization, permission View this entry on the original dictionary page scan.
abhyanujñāf. granting leave of absence, dismissing View this entry on the original dictionary page scan.
abhyanujñānan. assenting to, approval commentator or commentary on View this entry on the original dictionary page scan.
abhyanujñānan. authorization, permission View this entry on the original dictionary page scan.
abhyanujñāpanan. causing to assent to. View this entry on the original dictionary page scan.
abhyanujñātamfn. assented to, approved View this entry on the original dictionary page scan.
abhyanujñātamfn. authorized, allowed to etc. View this entry on the original dictionary page scan.
abhyanujñātamfn. (an-- negative) View this entry on the original dictionary page scan.
abhyanujñātamfn. favoured by (instrumental case) View this entry on the original dictionary page scan.
abhyanujñātamfn. allowed to depart, dismissed View this entry on the original dictionary page scan.
abhyanujñeyamfn. to be admitted or assented to, View this entry on the original dictionary page scan.
abhyanumodanan. agreement with, approval, View this entry on the original dictionary page scan.
abhyanumudCaus. (perf. Passive voice p. -modita-; parasmE-pada necess. -modanīya-) to assent to, approve of. View this entry on the original dictionary page scan.
abhyanuprachto inquire after, ask for View this entry on the original dictionary page scan.
abhyanuśās(Imper. 1. p. -śāsāni-) to indicate, denote View this entry on the original dictionary page scan.
abhyanusṛ(ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating View this entry on the original dictionary page scan.
abhyanusṛj(ind.p. -sṛjya-) idem or '(ind.p. -sṛtya- varia lectio -sṛjya-) to learn by investigating ' View this entry on the original dictionary page scan.
abhyanuvac(perf. -anūvāca-) to declare or state or utter with reference to (accusative) : Passive voice (3. plural -anūcyante-) to be referred to by some statement or verse View this entry on the original dictionary page scan.
abhyanuvadP. (equals abhy-anu-vac-) to utter with reference to (accusative) View this entry on the original dictionary page scan.
abhyanuyuj(ind.p. -yujya-) to apply to, ask View this entry on the original dictionary page scan.
adharahanuf. the lower jaw-bone View this entry on the original dictionary page scan.
agnīṣomīyapaśvanuṣṭhānan. the rite connected with that victim at the jyotiṣṭoma- sacrifice View this entry on the original dictionary page scan.
agnitanuf. plural Name (also title or epithet) of particular texts, View this entry on the original dictionary page scan.
ākhaṇḍaladhanusn. idem or 'm. n. "indra-'s bow", the rainbow ' View this entry on the original dictionary page scan.
alpatanumfn. small-bodied View this entry on the original dictionary page scan.
amanuṣyam. no man, any other being but a man (-manuṣye-,"only with men") View this entry on the original dictionary page scan.
amanuṣyam. a demon View this entry on the original dictionary page scan.
amanuṣyaniṣevitamfn. not inhabited by men. View this entry on the original dictionary page scan.
amanuṣyatāf. unmanliness. View this entry on the original dictionary page scan.
anabhyanujñāf. non-permission. View this entry on the original dictionary page scan.
ananubhāṣaṇan. "not repeating (for the sake of challenging) a proposition" View this entry on the original dictionary page scan.
ananubhāṣaṇan. tacit assent. View this entry on the original dictionary page scan.
ananubhāvakamfn. unable to comprehend. View this entry on the original dictionary page scan.
ananubhāvakatāf. non-comprehension View this entry on the original dictionary page scan.
ananubhāvakatāf. unintelligibility. View this entry on the original dictionary page scan.
ananubhūtamfn. not perceived, not experienced unknown. View this entry on the original dictionary page scan.
ananudhyāyinmfn. not missing, not missing anything View this entry on the original dictionary page scan.
ananudhyāyinmfn. not insidious View this entry on the original dictionary page scan.
ananujñātamfn. not agreed to, not permitted View this entry on the original dictionary page scan.
ananujñātamfn. denied. View this entry on the original dictionary page scan.
ananukhyātif. not perceiving View this entry on the original dictionary page scan.
ananumatamfn. not approved or honoured, not liked, disagreeable, unfit. View this entry on the original dictionary page scan.
ananuṣaṅginmfn. not attached to, indifferent to. View this entry on the original dictionary page scan.
ananuṣṭhānan. non-observance, neglect View this entry on the original dictionary page scan.
ananuṣṭhānan. impropriety. View this entry on the original dictionary page scan.
ananuvākyamfn. not teaching recitation of the veda-, View this entry on the original dictionary page scan.
ananuyājaor an-anūyāj/a- ([ ]) mfn. without a subsequent or final sacrifice. View this entry on the original dictionary page scan.
ananuyogamfn. not inquired after, View this entry on the original dictionary page scan.
aṅgajanusm. a son. View this entry on the original dictionary page scan.
anīcanuvartinmfn. not keeping low company View this entry on the original dictionary page scan.
anīcanuvartinm. a faithful lover or husband. View this entry on the original dictionary page scan.
apanuto put aside View this entry on the original dictionary page scan.
apanudto remove View this entry on the original dictionary page scan.
apanudamfn. (in fine compositi or 'at the end of a compound' exempli gratia, 'for example' śokāpanuda- q.v) removing driving away. View this entry on the original dictionary page scan.
apanunutsumfn. desirous of removing, expiating (with accusative) View this entry on the original dictionary page scan.
apanuttif. removing, taking or sending away View this entry on the original dictionary page scan.
apanuttif. expiation and View this entry on the original dictionary page scan.
ardhatanuf. half a body. View this entry on the original dictionary page scan.
arutahanumfn. one whose cheeks or jaws are not broken View this entry on the original dictionary page scan.
aśīrtatanumfn. having an indestructible body, View this entry on the original dictionary page scan.
aśītatanumfn. (only vocative case) having a hot body and (varia lectio for aśītama-of ) View this entry on the original dictionary page scan.
aśvahanum. Name of a man View this entry on the original dictionary page scan.
atanumfn. not thin, not small. View this entry on the original dictionary page scan.
atanu us-, m. equals an-aṅga- Name of kāma-. View this entry on the original dictionary page scan.
atimanuṣyabuddhimfn. having a superhuman intellect. View this entry on the original dictionary page scan.
atyanusṛCaus. View this entry on the original dictionary page scan.
atyanusṛ Causal -sārayati- to pursue excessively View this entry on the original dictionary page scan.
avanuA1. (3. plural -navante-) to move towards (accusative) View this entry on the original dictionary page scan.
ayohanu(/ayo--) mfn. iron-jawed View this entry on the original dictionary page scan.
bhadrakālīmanum. Name of work or chapter of work View this entry on the original dictionary page scan.
bhrātṛvyāpanuttif. equals vya-parāṇutti- View this entry on the original dictionary page scan.
brahmanutta(br/ahma--) mfn. driven away by a sacred text or spell View this entry on the original dictionary page scan.
bṛhaddhanus( ) m. Name of king. View this entry on the original dictionary page scan.
bṛhanmanum. "the larger manu-", Name of a law-book (prob. the precursor of the present version, mentioned by mādhava- and other commentators). View this entry on the original dictionary page scan.
cakradhanusm. Name of a ṛṣi-, View this entry on the original dictionary page scan.
candrahanum. Name of a dānava-, 12939. View this entry on the original dictionary page scan.
caturanugānan. Name of a sāman-.
caturhanumfn. (c/at-) having 4 jaws View this entry on the original dictionary page scan.
caturhanum. Name of a dānava- (varia lectio candra-h-). View this entry on the original dictionary page scan.
citratanum. "having a speckled body", the partridge View this entry on the original dictionary page scan.
danuf. Name of a daughter of dakṣa- (by kaśyapa- [or danāy/ū- ],mother of the dānava-s) etc. View this entry on the original dictionary page scan.
danum. Name of a son of śri- (also called dānava-;originally very handsome, but changed into a monster[ kabandha-]by indra- for having offended him) View this entry on the original dictionary page scan.
danujam. "born from danu-", a dānava- View this entry on the original dictionary page scan.
danujadviṣm. " dānava--enemy", a god View this entry on the original dictionary page scan.
danujārim. idem or 'm. "dānava--enemy", a god ' View this entry on the original dictionary page scan.
danujedram. a dānava- prince View this entry on the original dictionary page scan.
danukabandham. the monster dānava- View this entry on the original dictionary page scan.
danusambhavam. = - ja- View this entry on the original dictionary page scan.
danusūnum. id. View this entry on the original dictionary page scan.
daśadhanusm. Name of an ancestor of śākya-muni- View this entry on the original dictionary page scan.
dāsanum. Name of a semi-divine being View this entry on the original dictionary page scan.
devamanuṣya() () m. plural gods and men. View this entry on the original dictionary page scan.
devamanuṣya() m. plural gods and men. View this entry on the original dictionary page scan.
dhanum. or () 2. dhanū- f. (fr.2. dhan-?) a bow View this entry on the original dictionary page scan.
dhanum. a measure of 4 hasta-s or cubits (see dhanv-antara-below) View this entry on the original dictionary page scan.
dhanum. the sign of the zodiac Sagittarius View this entry on the original dictionary page scan.
dhanum. Buchanania Latifolia View this entry on the original dictionary page scan.
dhanum. Semecarpus Anacardium View this entry on the original dictionary page scan.
dhanu according to to some also,"water, juice etc."; confer, compare dhanv-, dhanutṛ-. View this entry on the original dictionary page scan.
dhanuf. (dh/anu-,or dhan/ū-) a dry sandbank, a sandy shore ([ confer, compare English bight, German Bucht]) (Nominal verb n/ūs-). View this entry on the original dictionary page scan.
dhanuguptam. Name of a man View this entry on the original dictionary page scan.
dhanuin comp. for nus-. View this entry on the original dictionary page scan.
dhanuhastāf. Name of a being attendant on devī- View this entry on the original dictionary page scan.
dhanuḥkāṇḍa equals dhanuṣ-k-, -kh-, -p- (below) . View this entry on the original dictionary page scan.
dhanuḥkhaṇḍa equals dhanuṣ-k-, -kh-, -p- (below) . View this entry on the original dictionary page scan.
dhanuḥpaṭa equals dhanuṣ-k-, -kh-, -p- (below) . View this entry on the original dictionary page scan.
dhanuḥśākhāf. equals nur-guṇā- (below) View this entry on the original dictionary page scan.
dhanuḥśālāf. bow-room View this entry on the original dictionary page scan.
dhanuḥsaṃsthamfn. shaped like a bow View this entry on the original dictionary page scan.
dhanuḥśatan. 100 dhanus- or 400 hasta-s or cubits View this entry on the original dictionary page scan.
dhanuḥśreṇīf. equals dhanu-ś- or = mahendra-vāruṇī-. View this entry on the original dictionary page scan.
dhanuḥstambhatn. a kind of spasmodic contraction of the body View this entry on the original dictionary page scan.
dhanuketakīf. a kind of flower View this entry on the original dictionary page scan.
dhanurin compound for nus-. View this entry on the original dictionary page scan.
dhanurājam. Name of one of the ancestors of śakya-- muni- View this entry on the original dictionary page scan.
dhanurākāra mfn. bow-shaped, curved, bent View this entry on the original dictionary page scan.
dhanurākṛtimfn. bow-shaped, curved, bent View this entry on the original dictionary page scan.
dhanurārtnīf. the end of a bow (where the string is fastened) View this entry on the original dictionary page scan.
dhanurāsanan. a particular mode of sitting View this entry on the original dictionary page scan.
dhanurāśim. the sign of the zodiac Sagittarius View this entry on the original dictionary page scan.
dhanurbhṛt() m. bow-man, archer. View this entry on the original dictionary page scan.
dhanurdharam. equals -graha- etc. (also as Name of śiva-) View this entry on the original dictionary page scan.
dhanurdharam. the sign of the zodiac Sagittarius View this entry on the original dictionary page scan.
dhanurdharam. Name of a son of dhṛta-rāṣṭra- View this entry on the original dictionary page scan.
dhanurdhārin() m. bow-man, archer. View this entry on the original dictionary page scan.
dhanurdrumam. "bow tree", the bamboo (used for bows) View this entry on the original dictionary page scan.
dhanurdurgamfn. made inaccessible or protected by a desert View this entry on the original dictionary page scan.
dhanurdurgan. a place so protected ( dhanva--). View this entry on the original dictionary page scan.
dhanurdvitīyamfn. furnished with a bow View this entry on the original dictionary page scan.
dhanurgraham. bearing a bow, an archer View this entry on the original dictionary page scan.
dhanurgraham. the art of managing a bow View this entry on the original dictionary page scan.
dhanurgraham. Name of a son of dhṛta-rāṣṭra- View this entry on the original dictionary page scan.
dhanurgrāha() m. an archer. View this entry on the original dictionary page scan.
dhanurgrāhin() m. an archer. View this entry on the original dictionary page scan.
dhanurguṇam. a bow-string
dhanurguṇāf. Sanseviera Zeylanica (from the leaves of which a tough thread is extracted of which bow-strings were made) View this entry on the original dictionary page scan.
dhanurhastamfn. bow in hand, having a bow View this entry on the original dictionary page scan.
dhanurjyāf. a bowstring View this entry on the original dictionary page scan.
dhanurjyātalaśabdam. the mere twanging noise of the bow-string View this entry on the original dictionary page scan.
dhanurlatāf. a bow (literally bow-creeper) View this entry on the original dictionary page scan.
dhanurlatāf. equals soma-vallī- View this entry on the original dictionary page scan.
dhanurmadhyan. the middle part of a bow (= lastaka-) View this entry on the original dictionary page scan.
dhanurmaham. the consecration of a b View this entry on the original dictionary page scan.
dhanurmakha varia lectio for -maha-. View this entry on the original dictionary page scan.
dhanurmālāf. equals -guṇā- View this entry on the original dictionary page scan.
dhanurmārgam.,"bow line", curve View this entry on the original dictionary page scan.
dhanurmāsamāhātmyan. Name of work View this entry on the original dictionary page scan.
dhanurvakramfn. crooked like a bow View this entry on the original dictionary page scan.
dhanurvaktram. "bow-mouth", Name of one of skanda-'s attendants View this entry on the original dictionary page scan.
dhanurvātam. a kind of disease View this entry on the original dictionary page scan.
dhanurvedam. the science of archery, an archery treatise (regarded as an upa-veda- connected with the yajur-veda-, and derived from viśvāmitra- or bhṛgu-) etc. View this entry on the original dictionary page scan.
dhanurvedam. Name of work by śārṅga-datta- View this entry on the original dictionary page scan.
dhanurvedacintāmaṇim. Name of work View this entry on the original dictionary page scan.
dhanurvedaparamfn. devoted to archery View this entry on the original dictionary page scan.
dhanurvedaparāyaṇamfn. devoted to archery View this entry on the original dictionary page scan.
dhanurvedaprakaraṇan. Name of work View this entry on the original dictionary page scan.
dhanurvedasāram. Name of work View this entry on the original dictionary page scan.
dhanurvedinmfn. versed in archery View this entry on the original dictionary page scan.
dhanurvedinm. Name of śiva- View this entry on the original dictionary page scan.
dhanurvidyāf. "bow-science", archery View this entry on the original dictionary page scan.
dhanurvidyādīpikāf. Name of work View this entry on the original dictionary page scan.
dhanurvidyārambhaprayogam. Name of work View this entry on the original dictionary page scan.
dhanurvṛkṣam. "bow-plant", the bamboo View this entry on the original dictionary page scan.
dhanurvṛkṣam. Ficus Religiosa View this entry on the original dictionary page scan.
dhanurvṛkṣam. Semecarpus Anacardium View this entry on the original dictionary page scan.
dhanurvṛkṣam. Isora Corylifolia View this entry on the original dictionary page scan.
dhanurvṛkṣam. a measure of 4 cubits View this entry on the original dictionary page scan.
dhanurvṛkṣam. (geometry) an arc View this entry on the original dictionary page scan.
dhanuryantran. () a bow (literally bow-instrument, bow stick) . View this entry on the original dictionary page scan.
dhanuryāsam. Alhagi Maurorum View this entry on the original dictionary page scan.
dhanuryaṣṭif. () a bow (literally bow-instrument, bow stick) . View this entry on the original dictionary page scan.
dhanuryogyāf. bow-exercise, archery View this entry on the original dictionary page scan.
dhanuin compound for nus-. View this entry on the original dictionary page scan.
dhanusn. (m. gaRa ardharcādi-; see dhanu-) a bow etc. View this entry on the original dictionary page scan.
dhanusn. a measure of length = 4 hasta-s or 1/2000 gavyūti- etc. View this entry on the original dictionary page scan.
dhanusn. (geometry) an arc or part of a circle View this entry on the original dictionary page scan.
dhanusn. (astronomy) an arc or quadrant for ascertaining the sun's altitude and zenith-distance View this entry on the original dictionary page scan.
dhanusn. a fiddlestick View this entry on the original dictionary page scan.
dhanusn. the sign of the zodiac Sagittarius View this entry on the original dictionary page scan.
dhanusn. Buchanania Latifolia View this entry on the original dictionary page scan.
dhanusn. Name of śiva- (armed with a bow , or equals dhanuḥsvarūpa- ) View this entry on the original dictionary page scan.
dhanusn. a desert, arid land (see nur-/aur-.ga) . View this entry on the original dictionary page scan.
dhanuṣam. Name of a ṛṣi- (ṣākhya- ) . View this entry on the original dictionary page scan.
dhanuṣākṣa(or ṣākṣa-?) idem or 'm. Name of a ṛṣi- (ṣākhya- ) .' , . View this entry on the original dictionary page scan.
dhanuṣkamfn. in fine compositi or 'at the end of a compound' equals dhanus- See sa-- View this entry on the original dictionary page scan.
dhanuṣkan. a small bow View this entry on the original dictionary page scan.
dhanuṣkāṇḍan. sg. bow and arrow View this entry on the original dictionary page scan.
dhanuṣkapālan. gaRa kaskādi-. 1. View this entry on the original dictionary page scan.
dhanuṣkaram. a bow-maker View this entry on the original dictionary page scan.
dhanuṣkaramfn. bow in hand, armed with a bow View this entry on the original dictionary page scan.
dhanuṣkāra m. a bow-maker View this entry on the original dictionary page scan.
dhanuṣkarīf. a kind of flower View this entry on the original dictionary page scan.
dhanuṣkarṣaṇan. bending a bow View this entry on the original dictionary page scan.
dhanuṣkhaṇḍan. a portion of a bow View this entry on the original dictionary page scan.
dhanuṣkhātāf. Name of a river on View this entry on the original dictionary page scan.
dhanuṣkoṭi f. the curved end of bow View this entry on the original dictionary page scan.
dhanuṣkoṭīf. the curved end of bow View this entry on the original dictionary page scan.
dhanuṣkṛtm. a bow-maker View this entry on the original dictionary page scan.
dhanuṣmatmfn. armed with a bow, an archer etc. View this entry on the original dictionary page scan.
dhanuṣmatm. Name of a mountain to the north of madhya-deśa- View this entry on the original dictionary page scan.
dhanuṣmatīf. Name of the tutelary deity in the family of vyāghra-pād- View this entry on the original dictionary page scan.
dhanuṣmattāf. archery View this entry on the original dictionary page scan.
dhanuṣpāṇimfn. bow in hand, armed with a bow View this entry on the original dictionary page scan.
dhanuṣpaṭam. Buchanania Latifolia View this entry on the original dictionary page scan.
dhanuśreṇīf. Sanseviera Zeylanica View this entry on the original dictionary page scan.
dhanustambhaSee dhanuḥ-st-. View this entry on the original dictionary page scan.
dhanustambhaSee nuḥ-st-. View this entry on the original dictionary page scan.
dhanutṛmfn. running, moving quickly View this entry on the original dictionary page scan.
dhṛtadhanusm. equals -cāpa- View this entry on the original dictionary page scan.
dhumāvatīmanum. Name of particular magical formulas View this entry on the original dictionary page scan.
dhūmravarṇāmanum. Name of a magic formula View this entry on the original dictionary page scan.
dīrghatanumf(-)n. "having a long body", tall View this entry on the original dictionary page scan.
divyasraganulepinmfn. adorned with divine garlands and unguents View this entry on the original dictionary page scan.
dṛḍhadhanusm. "having a strong bow", Name of an ancestor of gautama- (varia lectio -hanu-and ḍhāśva-) View this entry on the original dictionary page scan.
dṛḍhahanum. "strong-jawed", Name of a prince (see ḍha-dh-). View this entry on the original dictionary page scan.
duḥśīrtatanumfn. having an indestructible body View this entry on the original dictionary page scan.
duranubodhamfn. difficult to be recollected View this entry on the original dictionary page scan.
duranugamfn. difficult to be followed, View this entry on the original dictionary page scan.
duranujñātamfn. badly allowed or granted View this entry on the original dictionary page scan.
duranuneyamfn. difficult to be won over View this entry on the original dictionary page scan.
duranuneyatāf. View this entry on the original dictionary page scan.
duranupālanamfn. difficult to be kept or preserved View this entry on the original dictionary page scan.
duranusamprāpyamfn. difficult to be completely attained, View this entry on the original dictionary page scan.
duranuṣṭheyamfn. difficult to perform View this entry on the original dictionary page scan.
duranuṣṭhitamfn. badly done or acted View this entry on the original dictionary page scan.
duranuvartyamfn. difficult to follow View this entry on the original dictionary page scan.
durhanumf(u-)n. "ugly-jawed" View this entry on the original dictionary page scan.
durmanuṣyam. a wicked man, villain View this entry on the original dictionary page scan.
duṣṭanumfn. having an ugly body View this entry on the original dictionary page scan.
dviranugānan. Name of a sāman-, View this entry on the original dictionary page scan.
garbhanudm. equals -ghātinī- View this entry on the original dictionary page scan.
gatyanusāram. following the way of another View this entry on the original dictionary page scan.
gharmatanuf. Name of 2 sāman-s View this entry on the original dictionary page scan.
gharmatanuf. (rmasya tanvau-) and View this entry on the original dictionary page scan.
gobrāhmaṇamanuṣyam. plural cows, Brahmans, and men View this entry on the original dictionary page scan.
gṛhītadhanus mfn. armed with a bow, View this entry on the original dictionary page scan.
gurutalpāpanuttif. the violation of a teacher's bed, 107 View this entry on the original dictionary page scan.
hanuf. (only ) "anything which destroys or injures life", a weapon View this entry on the original dictionary page scan.
hanuf. death View this entry on the original dictionary page scan.
hanuf. disease View this entry on the original dictionary page scan.
hanuf. various kinds of drugs View this entry on the original dictionary page scan.
hanuf. a wanton woman, prostitute View this entry on the original dictionary page scan.
hanum. Name of a particular mixed tribe View this entry on the original dictionary page scan.
hanuf. (according to to also m.;not fr. han-See cognate words below) a jaw (also h/anū-) etc. View this entry on the original dictionary page scan.
hanun. "cheek", a particular part of a spearhead [ confer, compare Greek , , ; Latin gena,genui1nus; Gothic kinnus; German Kinn; English chin.] View this entry on the original dictionary page scan.
hanubhedam. the gaping or parting asunder of the jaws View this entry on the original dictionary page scan.
hanubhedam. Name of a particular form of the end of an eclipse View this entry on the original dictionary page scan.
hanugraham. "jaw-seizure", lock-jaw View this entry on the original dictionary page scan.
hanuf. a jaw View this entry on the original dictionary page scan.
hanulamfn. having strong jaws gaRa sidhmādi-. View this entry on the original dictionary page scan.
hanumacin compound for mat-. View this entry on the original dictionary page scan.
hanumacchata(for -śata-) n. Name of work on bhakti- by śrī-nivāsācārya-. View this entry on the original dictionary page scan.
hanumadin compound for mat-. View this entry on the original dictionary page scan.
hanumadaṅgadasaṃvādam. View this entry on the original dictionary page scan.
hanumadaṣṭakan. View this entry on the original dictionary page scan.
hanumadaṣṭottaraśatanāmann. View this entry on the original dictionary page scan.
hanumadbāhukam. Name of work View this entry on the original dictionary page scan.
hanumadbalim. Name of work View this entry on the original dictionary page scan.
hanumadbhāṣyan. Name of work View this entry on the original dictionary page scan.
hanumaddaṇḍakam. or n. Name of work View this entry on the original dictionary page scan.
hanumaddīpam. Name of work View this entry on the original dictionary page scan.
hanumaddurgan. Name of work View this entry on the original dictionary page scan.
hanumaddvādaśanāmann. Name of work View this entry on the original dictionary page scan.
hanumadekamukhakavacan. View this entry on the original dictionary page scan.
hanumadgahvaran. (equals man-mantra-g-) Name of work View this entry on the original dictionary page scan.
hanumadīyamfn. written or composed by hanumat- View this entry on the original dictionary page scan.
hanumadīyan. Name of work View this entry on the original dictionary page scan.
hanumadrāmāyaṇan. Name of work View this entry on the original dictionary page scan.
hanumadupaniṣadf. View this entry on the original dictionary page scan.
hanumadviṣayamantram. Name of work View this entry on the original dictionary page scan.
hanumadvratakalpam. Name of work View this entry on the original dictionary page scan.
hanumajin compound for mat-. View this entry on the original dictionary page scan.
hanumajjayantīf. the day of full moon of the month caitra- (being the supposed birthday of hanumat-) View this entry on the original dictionary page scan.
hanumanm. Calcutta edition for mat- (in hanumādi-) View this entry on the original dictionary page scan.
hanumanin compound for mat-. View this entry on the original dictionary page scan.
hanumanmālāmantram. Name of work View this entry on the original dictionary page scan.
hanumanmantragahvaran. (= mad-gahvara-) Name of work View this entry on the original dictionary page scan.
hanumanmantroddhāram. Name of work View this entry on the original dictionary page scan.
hanumannāṭakan. Name of a drama (containing the story of the rāmāyaṇa- dramatized equals mahā-n- q.v) View this entry on the original dictionary page scan.
hanumannighaṇṭum. View this entry on the original dictionary page scan.
hanumantain compound for mat-. View this entry on the original dictionary page scan.
hanumantabhaṭṭīyan. Name of a poem. View this entry on the original dictionary page scan.
hanumanteśvara n. Name of a tīrtha- View this entry on the original dictionary page scan.
hanumanteśvaratīrthan. Name of a tīrtha- View this entry on the original dictionary page scan.
hanumatetc. See below. View this entry on the original dictionary page scan.
hanumatm. "having (large) jaws", Name of a monkey-chief (one of the most celebrated of a host of semi-divine monkey-like beings, who, according to ,were created to become the allies of rāma-candra- in his war with rāvaṇa-; hanumat- was held to be a son of pavana- or māruta-,"the Wind";and is fabled to have assumed any form at will, wielded rocks, removed mountains, mounted the air, seized the clouds, and rivalled garuḍa- in swiftness of flight;according to other legends, hanumat- was son of śiva-;his mother's name was añjanā- q.v;in modern times hanumat- is a very common village god in the Dekhan, Central and Upper India see ) etc. View this entry on the original dictionary page scan.
hanumatm. a particular sort of monkey, Simia Sinica View this entry on the original dictionary page scan.
hanumatkalpam. Name of a chapter of the sudarśana-saṃhitā-. View this entry on the original dictionary page scan.
hanumatkavacan. " hanumat-'s breast-plate", Name of various hymns (addressed to the five-headed hanumat- in various purāṇa-s). View this entry on the original dictionary page scan.
hanumatkāvyan. Name of work View this entry on the original dictionary page scan.
hanumatkīrtanan. Name of work View this entry on the original dictionary page scan.
hanumatpaddhatif. Name of work in 5 chapters (four of which are taken from the sudarśana-saṃhitā- and the last from the rāmāyaṇa-) describing the rites to be observed in the worship of hanumat-. View this entry on the original dictionary page scan.
hanumatpañcāṅgan. Name of work View this entry on the original dictionary page scan.
hanumatpaṭalamn. Name of work View this entry on the original dictionary page scan.
hanumatprabandham. Name of work View this entry on the original dictionary page scan.
hanumatprātaḥstotran. Name of work View this entry on the original dictionary page scan.
hanumatpratiṣṭhāf. Name of work View this entry on the original dictionary page scan.
hanumatpratiṣṭhākalpam. Name of work View this entry on the original dictionary page scan.
hanumatsahasranāmann. Name of work View this entry on the original dictionary page scan.
hanumatsaṃhitāf. Name of a poem describing the festivities on the occasion of the presence of rāma- and sītā- at a pastoral dance (rāsotsava-) on the banks of the sarayū-.
hanumatstotran. Name of work View this entry on the original dictionary page scan.
hanumattailavidhim. Name of work View this entry on the original dictionary page scan.
hanumokṣam. relaxation of the jaws View this entry on the original dictionary page scan.
hanuṣam. anger, wrath View this entry on the original dictionary page scan.
hanuṣam. a rākṣasa- View this entry on the original dictionary page scan.
hanusaṃhananan. () a particular form of lock-jaw. View this entry on the original dictionary page scan.
hanusaṃhatif. () a particular form of lock-jaw. View this entry on the original dictionary page scan.
hanuṣkambham. equals -graha- View this entry on the original dictionary page scan.
hanustambham. equals -graha- View this entry on the original dictionary page scan.
hanusvanam. sound made with the jaws View this entry on the original dictionary page scan.
hiraṇyadhanusm. "golden-bowed", Name of a king View this entry on the original dictionary page scan.
hṛṣṭatanumfn. equals next View this entry on the original dictionary page scan.
indradhanusn. indra-'s bow, the rainbow View this entry on the original dictionary page scan.
jaganum. a living being View this entry on the original dictionary page scan.
jaganum. fire View this entry on the original dictionary page scan.
jaganu gannu-, etc. See jaga-. View this entry on the original dictionary page scan.
januf. equals n/ū- View this entry on the original dictionary page scan.
januf. the soul View this entry on the original dictionary page scan.
januf. see sa--. View this entry on the original dictionary page scan.
januḥpaddhatif. Name of work on nativities. View this entry on the original dictionary page scan.
janusm. n. (Nominal verb [fr. n/ū-] n/ūs- ; accusative n/uṣam- ; ) birth, production, descent View this entry on the original dictionary page scan.
janusm. "nativity" See nuḥ-paddhati- View this entry on the original dictionary page scan.
janusm. birthplace View this entry on the original dictionary page scan.
janusm. a creature, being View this entry on the original dictionary page scan.
janusm. creation View this entry on the original dictionary page scan.
janusm. genus, class, kind () View this entry on the original dictionary page scan.
janusm. see aṅga--. View this entry on the original dictionary page scan.
januṣāind. instrumental case by birth, from birth, by nature, originally, essentially, necessarily
januṣāndhamfn. born blind vArttika View this entry on the original dictionary page scan.
jaṭharanudm. "removing the jaṭhara- disease", Cathartocarpus fistula View this entry on the original dictionary page scan.
kālīmanum. plural Name of certain mystical prayers. View this entry on the original dictionary page scan.
kaṇṭatanuf. a sort of Solanum View this entry on the original dictionary page scan.
karatanum. (see karatantarvika-) View this entry on the original dictionary page scan.
kāśimanujam. a man from kāśi- View this entry on the original dictionary page scan.
kiṃtanu -tu-ghna-, etc. See k/im-. View this entry on the original dictionary page scan.
kiṃtanum. an insect (described as having eight legs and a very slender body), a species of spider View this entry on the original dictionary page scan.
krandanum. roaring, shaking View this entry on the original dictionary page scan.
kṛtābhyanujñamfn. one who has obtained leave, View this entry on the original dictionary page scan.
kṛtatanutrāṇamfn. covered with armour, mailed. View this entry on the original dictionary page scan.
kṣaṇanum. a wound, sore View this entry on the original dictionary page scan.
kumbhahanum. "having a chin shaped like a kumbha-", Name of a rākṣasa- View this entry on the original dictionary page scan.
kusumadhanusm. equals -kārmuka- View this entry on the original dictionary page scan.
kutanum. "deformed", Name of kubera- (this deity being of a monstrous appearance, having three legs and but eight teeth) View this entry on the original dictionary page scan.
kutanuetc. See View this entry on the original dictionary page scan.
līlāmanuṣyam. a sham man, one not really a man View this entry on the original dictionary page scan.
līlātanuf. a form assumed for mere sport or pleasure View this entry on the original dictionary page scan.
mahādhanurdharam. () a great archer. View this entry on the original dictionary page scan.
mahādhanusmfn. having a great bow (śiva-) View this entry on the original dictionary page scan.
mahādhanuṣmatm. () a great archer. View this entry on the original dictionary page scan.
mahāhanumfn. having large jaws View this entry on the original dictionary page scan.
mahāhanum. Name of a nāga- View this entry on the original dictionary page scan.
mahāhanum. of a dānava- View this entry on the original dictionary page scan.
mahāhanum. of a being attending on śiva- View this entry on the original dictionary page scan.
mahāmanuṣyam. a man of high rank View this entry on the original dictionary page scan.
mahāmanuṣyam. Name of a poet View this entry on the original dictionary page scan.
mālāmanu m. a sacred text or spell written in the form of a wreath View this entry on the original dictionary page scan.
maṇidhanum. ( ) (Gaut ) "jewel-bow", a rain-bow. View this entry on the original dictionary page scan.
maṇidhanusn. (Gaut ) "jewel-bow", a rain-bow. View this entry on the original dictionary page scan.
manumfn. thinking, wise, intelligent View this entry on the original dictionary page scan.
manum. "the thinking creature(?)", man, mankind (also as opp. to evil spirits ;the ṛbhu-s are called manor n/apātaḥ-,the sons of man, ) View this entry on the original dictionary page scan.
manum. the Man par excellence or the representative man and father of the human race (regarded in the as the first to have instituted sacrifices and religious ceremonies, and associated with the ṛṣi-s kaṇva- and atri-;in the described as dividing his possessions among some of his sons to the exclusion of one called nābhā-nediṣṭha- q.v;called sāṃvaraṇa- as author of ; āpsava- as author of ;in he is numbered among the 31 divine beings of the upper sphere, and as father of men even identified with prajā-pati-;but the name manu- is especially applied to 14 successive mythical progenitors and sovereigns of the earth, described and in later works as creating and supporting this world through successive antara-s or long periods of timeSee manv-antara-below;the first is called svāyambhuva- as sprung from svayam-bhū-,the Self-existent, and described in as a sort of secondary creator, who commenced his work by producing 10 prajāpati-s or maharṣi-s, of whom the first was marīci-,Light;to this manu- is ascribed the celebrated"code of manu-"See manu-saṃhitā-,and two ancient sūtra- works on kalpa- and gṛhya- id est sacrificial and domestic rites;he is also called hairaṇyagarbha- as son of hiraṇya-garbha-, and prācetasa-, as son of pra-cetas-;the next 5 manu-s are called svārociṣa-, auttami-, tāmasa-, raivata-, cākṣuṣa- see ;the 7th manu-, called vaivasvata-,Sun-born, or from his piety, satya-vrata-,is regarded as the progenitor of the present race of living beings, and said, like the Noah of the Old Testament, to have been preserved from a great flood by viṣṇu- or brahmā- in the form of a fish: he is also variously described as one of the 12 āditya-s, as the author of ,as the brother of yama-, who as a son of he Sun is also called vaivasvata-, as the founder and first king of ayodhyā-, and as father of ilā- who married budha-, son of the Moon, the two great solar and lunar races being thus nearly related to each otherSee ;the 8th manu- or first of the future manu-s according to to ,will be sāvarṇi-;the 9th dakṣa-sāvarṇi-;the 12th rudra-sāvarṇi-;the 13th raucya- or deva-sāvarṇi-;the 14th bhautya- or indra-- sāvarṇi-) View this entry on the original dictionary page scan.
manum. thought (equals manas-) View this entry on the original dictionary page scan.
manum. a sacred text, prayer, incantation, spell (equals mantra-) View this entry on the original dictionary page scan.
manum. Name of an agni- View this entry on the original dictionary page scan.
manum. of a rudra- View this entry on the original dictionary page scan.
manum. of kṛśāśva- View this entry on the original dictionary page scan.
manum. of an astronomer View this entry on the original dictionary page scan.
manum. (plural) the mental Powers View this entry on the original dictionary page scan.
manum. Name of the number"fourteen"(on account of the 14 manu-s)
manuf. manu-'s wife (equals manāvī-) ; Trigonella Corniculata [ confer, compare Gothic manna; German Mannus,son ofTuisto[TM], mentioned by Tacitus, in his work Germania,as the mythical ancestor of the West-Germans,mann,man; Anglo-Saxon man; English man.] View this entry on the original dictionary page scan.
manuetc. See . View this entry on the original dictionary page scan.
manubhūm. a man View this entry on the original dictionary page scan.
manudivi(?) , Name of work View this entry on the original dictionary page scan.
manugam. Name of a son of dyuti-mat- View this entry on the original dictionary page scan.
manugan. Name of the varṣa- ruled by him View this entry on the original dictionary page scan.
manujam. " manu--born", a man etc. View this entry on the original dictionary page scan.
manuf. a woman View this entry on the original dictionary page scan.
manujādhipam. "sovereign of men", a prince, king View this entry on the original dictionary page scan.
manujalokam. "world of men", the earth View this entry on the original dictionary page scan.
manujanātham. "lord of men", a prince, king () View this entry on the original dictionary page scan.
manujapatim. "lord of men", a prince, king ( etc.) View this entry on the original dictionary page scan.
manujāpatim. "sovereign of men", a prince, king View this entry on the original dictionary page scan.
manujātamfn. (m/anu--) descended from men or from manu- View this entry on the original dictionary page scan.
manujātam. a man View this entry on the original dictionary page scan.
manujātmajam. "son of man", a man, View this entry on the original dictionary page scan.
manujātmajāf. a woman View this entry on the original dictionary page scan.
manujavyāghram. "man-tiger", any eminent or illustrious man View this entry on the original dictionary page scan.
manujendram. "lord of men", a prince, king ( manujendraputra jendra-putra- m. manujendraputrī jendra-putrī- f.a prince, princess ) View this entry on the original dictionary page scan.
manujendraputram. manujendra
manujendraputrīf. manujendra
manujeśvaram. equals manuj/ondra- View this entry on the original dictionary page scan.
manuf. a woman View this entry on the original dictionary page scan.
manujīkṛP. -karoti-, to change into a man View this entry on the original dictionary page scan.
manujottanam. best of men View this entry on the original dictionary page scan.
manujyeṣṭham. a sword View this entry on the original dictionary page scan.
manukapālan. manu-'s bowl or dish View this entry on the original dictionary page scan.
manukulādityam. Name of a king View this entry on the original dictionary page scan.
manumuktāvalif. Name of work View this entry on the original dictionary page scan.
manupraṇītamfn. taught or promulgated by manu- ( manupraṇītatva -tva- n.) on View this entry on the original dictionary page scan.
manupraṇītatvan. manupraṇīta
manupravalham. Name of View this entry on the original dictionary page scan.
manupravarha m. Name of View this entry on the original dictionary page scan.
manuprīta(m/anu--) mfn. beloved by men View this entry on the original dictionary page scan.
manurājm. "king of men", Name of kubera- View this entry on the original dictionary page scan.
manurhita(nus-+ h-) mfn. friendly to men, good for men View this entry on the original dictionary page scan.
manusm. man or manu- (the father of men) (see m/anur-hita-, manuṣ-v/at-,and m/ānuṣa-). View this entry on the original dictionary page scan.
manuṣam. (or ṣ/a- ) (fr. manus-) a man View this entry on the original dictionary page scan.
manusaṃhitāf. Name of the collection of laws commonly known as"the laws or institutes of manu-" View this entry on the original dictionary page scan.
manusaṃhitāf. of a tantra- work View this entry on the original dictionary page scan.
manusavam. equals manuṣya-sava- (others" manu-'s libation") . View this entry on the original dictionary page scan.
manuṣendra wrong reading for manujendra- q.v View this entry on the original dictionary page scan.
manuṣīf. a woman View this entry on the original dictionary page scan.
manusmṛtif. manu-'s law-book View this entry on the original dictionary page scan.
manusmṛtimāhātmyan. Name of work View this entry on the original dictionary page scan.
manuśreṣṭham. "best among men", Name of viṣṇu- View this entry on the original dictionary page scan.
manuṣvatind. (fr. manus-) as (among or for or with) men View this entry on the original dictionary page scan.
manuṣvatind. like or as (with) manu- View this entry on the original dictionary page scan.
manuṣyamf(ā-)n. human, manly, useful or, friendly to man View this entry on the original dictionary page scan.
manuṣyam. a man, human being etc. View this entry on the original dictionary page scan.
manuṣyam. a man (as opp. to woman) View this entry on the original dictionary page scan.
manuṣyam. a husband View this entry on the original dictionary page scan.
manuṣyam. a class of deceased ancestors (those who receive the piṇḍa- offering) View this entry on the original dictionary page scan.
manuṣyaetc. See . View this entry on the original dictionary page scan.
manuṣyacaramfn. having dealings or intercourse with men View this entry on the original dictionary page scan.
manuṣyacchandasan. the metre of men View this entry on the original dictionary page scan.
manuṣyacittan. the thought or will of men View this entry on the original dictionary page scan.
manuṣyadevam. "man-god", a Brahman View this entry on the original dictionary page scan.
manuṣyadevam. a prince, king View this entry on the original dictionary page scan.
manuṣyadharmam. the law or duty or state or character of man View this entry on the original dictionary page scan.
manuṣyadharmam. (with uttara-), highest condition View this entry on the original dictionary page scan.
manuṣyadharmanm. "having the nature or character of man", Name of kubera- View this entry on the original dictionary page scan.
manuṣyadharmanm. = child of men View this entry on the original dictionary page scan.
manuṣyadurgamfn. inaccessible owing to men View this entry on the original dictionary page scan.
manuṣyadurgan. a place inaccessible etc. View this entry on the original dictionary page scan.
manuṣyagandham. human odour View this entry on the original dictionary page scan.
manuṣyagandharvam. plural the human gandharva-s (inferior to the deva-- gandha-) , View this entry on the original dictionary page scan.
manuṣyagavīf. plural Name of particular verses or formulas View this entry on the original dictionary page scan.
manuṣyagranthim. a knot formed by men View this entry on the original dictionary page scan.
manuṣyahāram. man-stealing View this entry on the original dictionary page scan.
manuṣyahārinm. a man-stealer View this entry on the original dictionary page scan.
manuṣyainasan. sin of men View this entry on the original dictionary page scan.
manuṣyajāmfn. born of men View this entry on the original dictionary page scan.
manuṣyajanmanmfn. begotten by a man View this entry on the original dictionary page scan.
manuṣyajātan. the human race, mankind View this entry on the original dictionary page scan.
manuṣyajātakan. Name of work View this entry on the original dictionary page scan.
manuṣyajātif. equals -jāta- View this entry on the original dictionary page scan.
manuṣyakāram. the deed of a man, human exertion View this entry on the original dictionary page scan.
manuṣyakāyamfn. having a human body, View this entry on the original dictionary page scan.
manuṣyakilbiṣan. transgression against men View this entry on the original dictionary page scan.
manuṣyakṛta(ṣy/a--.) mfn. committed against men View this entry on the original dictionary page scan.
manuṣyālaya(in the beginning of a compound) human dwelling, house View this entry on the original dictionary page scan.
manuṣyālayacandrikāf. Name of work View this entry on the original dictionary page scan.
manuṣyālayalakṣaṇan. Name of work View this entry on the original dictionary page scan.
manuṣyaloham. the world of men
manuṣyāmanuṣyam. plural men and not men, . View this entry on the original dictionary page scan.
manuṣyamāraṇan. manslaughter, (unintentionally) killing a man View this entry on the original dictionary page scan.
manuṣyamātramfn. only a man View this entry on the original dictionary page scan.
manuṣyanāmam. plural Name of particular verses or formulas View this entry on the original dictionary page scan.
manuṣyanāmann. a human name View this entry on the original dictionary page scan.
manuṣyapātran. cup or bowl of men, View this entry on the original dictionary page scan.
manuṣyapotam. a little boy View this entry on the original dictionary page scan.
manuṣyaprakṛtimfn. of human origin View this entry on the original dictionary page scan.
manuṣyarājm. a king of men, View this entry on the original dictionary page scan.
manuṣyarājam. a human king View this entry on the original dictionary page scan.
manuṣyarājanm. idem or 'm. a human king ' View this entry on the original dictionary page scan.
manuṣyaratham. chariot of men View this entry on the original dictionary page scan.
manuṣyarūpan. human form View this entry on the original dictionary page scan.
manuṣyasabhāf. an assembly or crowd or meeting-place of men View this entry on the original dictionary page scan.
manuṣyasākṣyan. the presence of men as witnesses View this entry on the original dictionary page scan.
manuṣyasākṣyeind. in the presence of men View this entry on the original dictionary page scan.
manuṣyasavam. libation or sacrifice (performed) by men View this entry on the original dictionary page scan.
manuṣyaśirasm. a particular aquatic animal with a human head View this entry on the original dictionary page scan.
manuṣyaśoṇitan. human blood View this entry on the original dictionary page scan.
manuṣyaśṛṅgan. "man's-horn"(as an example of what cannot exist), impossibility, sāṃkhya-s. Scholiast or Commentator View this entry on the original dictionary page scan.
manuṣyatind. equals next (printed ṣv/at-; see ). View this entry on the original dictionary page scan.
manuṣyatāf. manhood, humanity, the state or condition of man (accusative with ā-i-,to become a man) View this entry on the original dictionary page scan.
manuṣyatrāind. among men, to men View this entry on the original dictionary page scan.
manuṣyatvan. equals -- f. (accusative with -,to become a man) View this entry on the original dictionary page scan.
manuṣyaviśf. () mankind, the human race. View this entry on the original dictionary page scan.
manuṣyaviśan. () mankind, the human race. View this entry on the original dictionary page scan.
manuṣyaviśāf. () mankind, the human race. View this entry on the original dictionary page scan.
manuṣyayajñam. "man-offering", the act of devotion due to men (id est atithi-pūjana-,the honouring of guests or hospitality, one of the 5 mahā-yājñas- q.v) View this entry on the original dictionary page scan.
manuṣyayānan. a litter, palanquin View this entry on the original dictionary page scan.
manuṣyayaśasan. human glory or splendour View this entry on the original dictionary page scan.
manuṣyayaśasinmfn. possessing human glory View this entry on the original dictionary page scan.
manuṣyayonim. human womb View this entry on the original dictionary page scan.
manuṣyāyuṣan. the life-time of men View this entry on the original dictionary page scan.
manuṣyendram. "best of men"(in addressing a good man) View this entry on the original dictionary page scan.
manuṣyeṣum. or f. (?) an arrow thrown by men View this entry on the original dictionary page scan.
manuṣyeśvaram. "lord of men", a prince, king View this entry on the original dictionary page scan.
manutantum. Name of a man View this entry on the original dictionary page scan.
manutīrthan. Name of a tīrtha- View this entry on the original dictionary page scan.
manutvan. the rank or office of a manu- View this entry on the original dictionary page scan.
manuvaśam. Name of a king View this entry on the original dictionary page scan.
manuvatind. like men or as becomes men View this entry on the original dictionary page scan.
manuvatind. as with manu- View this entry on the original dictionary page scan.
manuvṛtamfn. chosen by men View this entry on the original dictionary page scan.
manuyugan. the age or period of a manu- (= 311, 040, 000 years) View this entry on the original dictionary page scan.
nabhanum. View this entry on the original dictionary page scan.
nadanum. noise, din View this entry on the original dictionary page scan.
nadanum. the sound of approbation View this entry on the original dictionary page scan.
nadanum. war, battle View this entry on the original dictionary page scan.
nadanum. a cloud (nad/anu-) View this entry on the original dictionary page scan.
nadanum. a lion View this entry on the original dictionary page scan.
nadanum. a cloud, View this entry on the original dictionary page scan.
nadanumatmfn. roaring, thundering View this entry on the original dictionary page scan.
nāgahanum. Unguis Odoratus View this entry on the original dictionary page scan.
nānātanumfn. one who has assumed different bodies View this entry on the original dictionary page scan.
nanuSee nan/u- View this entry on the original dictionary page scan.
nanuind. (2. n/a-+ nu-) not, not at all, never ; (interr.) not? is it not? = nonne etc. etc. (hence often =) certainly, surely, indeed, no doubt (especially in questions amounting to an affirmation exempli gratia, 'for example' nanv ahaṃ te priyaḥ-,am I not your friend id est certainly I am your friend [so also na ca-,there can be no doubt ],or to a request exempli gratia, 'for example' nanu gacchāmi- bhoḥ-,surely I may go , and even as a responsive particle exempli gratia, 'for example' akārṣīḥ kaṭamnanu karomi bhoḥ-,indeed I have made it ;with another interr. or an imperative = pray, please exempli gratia, 'for example' nanu ko bhavān-,pray who are you? ; nanūcyatām-,please tell ;in argument often as an inceptive particle implying doubt or objection,"now it may be said, well, but then"etc., especially in nanv astu-,or nanu mā bhūt-tathāpi-,well, be it so or not so-nevertheless) View this entry on the original dictionary page scan.
nanuind. a vocat. particle implying kindness or reproach or perplexity etc. View this entry on the original dictionary page scan.
navatidhanusm. Name of an ancestor of gautama- buddha- View this entry on the original dictionary page scan.
nīlasarasvatīmanum. Name of an incantation or magic. formula View this entry on the original dictionary page scan.
niranubandhamfn. showing no secondary or symptomatic affection View this entry on the original dictionary page scan.
niranubandhakamfn. having no indicatory letter View this entry on the original dictionary page scan.
niranugamfn. having no followers, unattended View this entry on the original dictionary page scan.
niranugrahamfn. ungracious, unkind View this entry on the original dictionary page scan.
niranukrośamf(ā-)n. pitiless, hard-hearted ( niranukrośatā -- f.) View this entry on the original dictionary page scan.
niranukrośam. mercilessness, cruelty View this entry on the original dictionary page scan.
niranukrośakārinmfn. acting pitilessly View this entry on the original dictionary page scan.
niranukrośatāf. niranukrośa
niranukrośatasind. in a cruel manner View this entry on the original dictionary page scan.
niranukrośayuktamfn. uncompassionate, hard-hearted View this entry on the original dictionary page scan.
niranumānamfn. not bound to conclusions or consequences View this entry on the original dictionary page scan.
niranunāsikamfn. not marked with the anunāsika-, not nasal View this entry on the original dictionary page scan.
niranurodhamfn. unfavourable, unfriendly, unamiable ( niranurodhatva -tva- n.) View this entry on the original dictionary page scan.
niranurodhamfn. unkind towards, regardless of (locative case) View this entry on the original dictionary page scan.
niranurodhatvan. niranurodha
niranuśayamfn. without the consequences or results of acts View this entry on the original dictionary page scan.
niranuyojyamfn. unblamable, faultless View this entry on the original dictionary page scan.
niranuyojyānuyogam. the blaming of anything faultless View this entry on the original dictionary page scan.
nirbhinnatanumfn. having the body pierced through or transfixed View this entry on the original dictionary page scan.
nirmanujamfn. unpeopled, uninhabited, desolate View this entry on the original dictionary page scan.
nirmanuṣyamf(ā-)n. idem or 'mfn. unpeopled, uninhabited, desolate ' (with mātaṅga- m.an elephant without riders ) View this entry on the original dictionary page scan.
nirmanuṣyamṛgamfn. (a forest) without men or deer View this entry on the original dictionary page scan.
oṣadhyanuvākam. a particular anuvāka-. View this entry on the original dictionary page scan.
padanuṣaṅgam. anything appended to a pada- or quarter of a verse (see padānuṣ-). View this entry on the original dictionary page scan.
pakṣimanuṣyālayalakṣaṇan. Name of work View this entry on the original dictionary page scan.
pañcadhanusm. Name of a prince View this entry on the original dictionary page scan.
pañcalakṣaṇyanugamam. Name of work View this entry on the original dictionary page scan.
pañcamantratanum. "whose body consists of 5 mantra-s", Name of śiva- (with śaiva-s) View this entry on the original dictionary page scan.
panu panū f. admiration View this entry on the original dictionary page scan.
pāpāpanuttif. "removal of sins", expiation View this entry on the original dictionary page scan.
paryanubandham. ( bandh-) binding round View this entry on the original dictionary page scan.
paryanuyogam. asking, inquiring, questioning View this entry on the original dictionary page scan.
paryanuyogam. an inquiry with the object of refuting a statement View this entry on the original dictionary page scan.
paryanuyogam. censure, reproach View this entry on the original dictionary page scan.
paryanuyojyamfn. to be blamed or censured ( paryanuyojyopekṣaṇa jyopekṣaṇa- n.omitting to blame what ought to be blamed) View this entry on the original dictionary page scan.
paryanuyojyopekṣaṇan. paryanuyojya
paryanuyoktavyamfn. to be questioned, to be urged to answer a question View this entry on the original dictionary page scan.
paryanuyuj(ind.p. -yujya- ), to ply with questions. View this entry on the original dictionary page scan.
paryanuyuktamfn. asked, questioned View this entry on the original dictionary page scan.
paryavanudP. -nudati-, to push towards (accusative) View this entry on the original dictionary page scan.
patanum. a falcon, . View this entry on the original dictionary page scan.
prāganurāgam. former affection View this entry on the original dictionary page scan.
prajanumf. the organ of generation (of females) View this entry on the original dictionary page scan.
prajanuka(?) m. the body View this entry on the original dictionary page scan.
pranudmfn. wrong reading for -ṇud- (q.v) View this entry on the original dictionary page scan.
pratanumfn. very thin or fine, delicate, minute, slender, small, insignificant (also -ka-; pratanukam -kam- ind.) View this entry on the original dictionary page scan.
pratanukamind. pratanu
prātaranuvākam. "morning recitation", the hymn with which the prātaḥ-savana- begins View this entry on the original dictionary page scan.
pratyabhyanujñāf. ( jñā-) leave, permission View this entry on the original dictionary page scan.
pratyabhyanujñātamfn. dismissed on taking leave, allowed to depart View this entry on the original dictionary page scan.
pratyanubhūP. -bhavati-, to enjoy singly or severally View this entry on the original dictionary page scan.
pratyanujñāP. -jānāti-, to refuse, reject, spurn View this entry on the original dictionary page scan.
pratyanumānan. a contrary deduction, opposite conclusion View this entry on the original dictionary page scan.
pratyanuP. A1. -nayati-, te-, to speak friendly words, induce to yield, persuade ; (A1.) to beg a person's (accusative) pardon for (accusative) View this entry on the original dictionary page scan.
pratyanuprāsam. a kind of alliteration commentator or commentary View this entry on the original dictionary page scan.
pratyanusmṛP. -smarati-, to remember View this entry on the original dictionary page scan.
pratyanutap Passive voice -tapyate-, to feel subsequent remorse, repent, regret View this entry on the original dictionary page scan.
pratyanuvāśitamfn. ( vāś-) roared against, answered by roaring View this entry on the original dictionary page scan.
pratyanuyācP. -yācati-, to beseech, implore (with accusative) View this entry on the original dictionary page scan.
pratyanuyogam. a counter-question, question in return View this entry on the original dictionary page scan.
priyatanu(priy/a--) mfn. loving the body, loving life View this entry on the original dictionary page scan.
pumanuf. "born after a male child", having an elder brother (see puṃsānuja-). View this entry on the original dictionary page scan.
puṣpadhanus m. "armed with a bow of flower"Name of the god of love View this entry on the original dictionary page scan.
raktasraganulepinm. (prob.)"wearing a red garland and being anointed" , Name of śiva- View this entry on the original dictionary page scan.
revantamanuf. "mother of manu- revanta-", Name of saṃjñā- (wife of sūrya-) View this entry on the original dictionary page scan.
rohitendradhanusn. plural imperfect and perfect rainbows View this entry on the original dictionary page scan.
sadanugraham. favour towards the good View this entry on the original dictionary page scan.
sadevamanuṣyamfn. together with gods and men View this entry on the original dictionary page scan.
sadhanusmfn. having or armed with a bow View this entry on the original dictionary page scan.
sadhanuṣkamfn. idem or 'mfn. having or armed with a bow ' View this entry on the original dictionary page scan.
sadhanuṣkamfn. together with a bow View this entry on the original dictionary page scan.
sadhanuṣpāṇimfn. bow in hand View this entry on the original dictionary page scan.
sahanumaraṇan. (equals saha-maraṇa-) View this entry on the original dictionary page scan.
sahanumaraṇavivekam. Name of work on widow-burning. View this entry on the original dictionary page scan.
sahasrākṣadhanuṣmatmfn. provided with a rainbow View this entry on the original dictionary page scan.
sajanumfn. born or produced together View this entry on the original dictionary page scan.
śakradhanusn. equals -kārmuka- View this entry on the original dictionary page scan.
samanubandham. equals anubandha- View this entry on the original dictionary page scan.
samanubhūP. -bhavati- to enjoy together, feel, perceive View this entry on the original dictionary page scan.
samanucintP. -cintayati-, to reflect deeply about, meditate on, remember (accusative) View this entry on the original dictionary page scan.
samanudhāvP. -dhāvati-, to run after together, follow, pursue View this entry on the original dictionary page scan.
samanudhyaiP. -dhyāyati-, to reflect upon, think of (accusative) View this entry on the original dictionary page scan.
samanudiśP. -diśati-, to assign or apportion anything (accusative) to any one (dative case) View this entry on the original dictionary page scan.
samanudṛśSee sam-anupaś-. View this entry on the original dictionary page scan.
samanudruP. -dravati- (Epic also A1. te-), to run after together, follow, pursue View this entry on the original dictionary page scan.
samanu(only Aorist -anv-agāt-), to go after together, follow quite closely, follow View this entry on the original dictionary page scan.
samanugaiP. -gāyati-, to repeat in verse or metre View this entry on the original dictionary page scan.
samanugamP. -gacchati-, to go after, follow, pursue (accusative) ; to penetrate, pervade View this entry on the original dictionary page scan.
samanugatamfn. gone after or through, followed, pervaded View this entry on the original dictionary page scan.
samanugatamfn. coherent or connected with (instrumental case) View this entry on the original dictionary page scan.
samanugrahP. A1. -gṛhṇāti-, -gṛhṇīte-, to collect or gather together, arrange or put in order ; to show favour or grace to (accusative) View this entry on the original dictionary page scan.
samanugrāhyamfn. to be favoured or treated graciously View this entry on the original dictionary page scan.
samanujamfn. together with a younger brother View this entry on the original dictionary page scan.
samanujanA1. -jāyate-, to be born similar to or resembling (accusative) View this entry on the original dictionary page scan.
samanujñāP. A1. -jānāti-, -janīte-, to fully permit or allow or consent to, wholly acquiesce in or approve of (accusative) ; to authorize, empower ; to indulge, pardon, forgive, excuse (genitive case of Persian) ; to grant leave of absence, allow to go away, dismiss ; to favour : Causal -jñāpayati-, to beg or request any favour from (ablative) ; to ask leave, beg permission from (ablative) ; to take leave of, bid adieu (accusative) etc. ; to greet, salute View this entry on the original dictionary page scan.
samanujñāf. leave, permission View this entry on the original dictionary page scan.
samanujñānamfn. entirely acquiesced in, permitted, allowed View this entry on the original dictionary page scan.
samanujñānamfn. assent, permission View this entry on the original dictionary page scan.
samanujñātamfn. entirely consented or agreed to etc. View this entry on the original dictionary page scan.
samanujñātamfn. authorized, empowered View this entry on the original dictionary page scan.
samanujñātamfn. allowed to go away, dismissed View this entry on the original dictionary page scan.
samanujñātamfn. favoured, treated kindly View this entry on the original dictionary page scan.
samanukampA1. -kampate-, to sympathize with, have pity on (accusative) View this entry on the original dictionary page scan.
samanukīrtanan. praising highly, high praise
samanukḷpCaus. -kalpayati-, to make any one (acc) attain to any state or condition (locative case) View this entry on the original dictionary page scan.
samanukram(only ind.p. -kramya-), to go or pass through completely, run through (accusative) View this entry on the original dictionary page scan.
samanumanA1. -manyate-, to assent, consent to (See next) ; to recognize together as (accusative) View this entry on the original dictionary page scan.
samanumatamfn. consented to, agreed upon View this entry on the original dictionary page scan.
samanumatan. consent View this entry on the original dictionary page scan.
samanuniśam(only ind.p. -śamya-), to perceive, learn View this entry on the original dictionary page scan.
samanupadA1. -padyate- (Epic also P. ti-), to enter into or upon, attain to (varia lectio -vatsyati-for -patsyati-). View this entry on the original dictionary page scan.
samanupālP. -pālayati-, to maintain or observe well, keep (a promise etc.) View this entry on the original dictionary page scan.
samanupaśP. A1. -paśyati-, te- (only present tense base) , to look well after, look at or on ; to perceive, observe ; to regard as, consider View this entry on the original dictionary page scan.
samanuprachP. -pṛcchati-, to ask or inquire about (accusative) View this entry on the original dictionary page scan.
samanuprāp( -pra-āp-) P. -prāpnoti-, to attain or reach or arrive at (accusative) View this entry on the original dictionary page scan.
samanuprāptamfn. come, arrived at View this entry on the original dictionary page scan.
samanuprāptamfn. one who has attained to (accusative)
samanuprāptamfn. obtained, assumed View this entry on the original dictionary page scan.
samanuprāptamfn. entirely covered or overspread View this entry on the original dictionary page scan.
samanuśāsP. -śāsti-, to teach thoroughly, instruct (two accusative) ; (with rājyam-,or rājya-akṣmīm-) to rule or regulate well, govern View this entry on the original dictionary page scan.
samanuśiṣṭamfn. well taught or instructed in (accusative) View this entry on the original dictionary page scan.
samanusmṛP. -smarati-, to remember together, recollect View this entry on the original dictionary page scan.
samanusṛpP. -sarpati-, to come near together, approach View this entry on the original dictionary page scan.
samanuṣṭeyamfn. to be accomplished or performed View this entry on the original dictionary page scan.
samanuṣṭhitamfn. ( sthā-) furnished or provided with, rich in (compound) View this entry on the original dictionary page scan.
samanuśucP. -śocati-, to mourn over, regret (accusative) View this entry on the original dictionary page scan.
samanusvṛP. -svarati-, to resound, leave a sound View this entry on the original dictionary page scan.
samanuṣyamfn. together with men View this entry on the original dictionary page scan.
samanuṣyamfn. visited or frequented by men View this entry on the original dictionary page scan.
samanuṣyarājanyamfn. together with the princely among men View this entry on the original dictionary page scan.
samanutap Passive voice -tapyate-, to suffer great subsequent pain, be very penitent, repent View this entry on the original dictionary page scan.
samanuvarṇitamfn. ( varṇ-) well described or narrated, explained View this entry on the original dictionary page scan.
samanuvartinmfn. obedient, willing, devoted to (genitive case) View this entry on the original dictionary page scan.
samanuvasP. -vasati-, to abide by, follow, conform to (accusative) (varia lectio -patsyati-for -vatsyati-). View this entry on the original dictionary page scan.
samanuvidCaus -vedayati-, to cause to know or remember, remind View this entry on the original dictionary page scan.
samanuvīkṣ( -vi-īkṣ-) A1. -kṣate-, to well observe, behold View this entry on the original dictionary page scan.
samanuvrajP. -vrajati-, to go after, follow or pursue with others View this entry on the original dictionary page scan.
samanuvratamf(ā-)n. entirely devoted or attached to (accusative) View this entry on the original dictionary page scan.
samanuvṛtA1. -vartate-, to follow after, obey, conform to (accusative) etc. ; to ensue, be the result or consequence : Causal -vartayati-, to cause to take place or happen View this entry on the original dictionary page scan.
samanuP. -yāti-, to go after, follow View this entry on the original dictionary page scan.
samanuyātamfn. gone after, followed View this entry on the original dictionary page scan.
samanuyojyamfn. to be combined or mixed with (instrumental case) View this entry on the original dictionary page scan.
samanuyuj(only ind.p. -yujya-and Passive voice -yujyate-), to inquire after, ask about ; to appoint, order, enjoin View this entry on the original dictionary page scan.
sāmānyaniruktyanugamam. Name of work View this entry on the original dictionary page scan.
saṃgatyanumitif. Name of work
saṃgatyanumitivādam. Name of work
saṃhanumfn. striking the jaws together View this entry on the original dictionary page scan.
saṃhanuind. (with kṛ-) to seize between the jaws View this entry on the original dictionary page scan.
saṃnipātanudm. "removing the above fever", a species of Nimba tree View this entry on the original dictionary page scan.
śaṃtanumfn. (ś/aṃ--) wholesome for the body or the person ( śaṃtanutva -tv/a- n.) View this entry on the original dictionary page scan.
śaṃtanum. (also written śāṃtanu-) Name of an ancient king with the patronymic kauravya- (he was fourteenth descendant of kuru-, son of pratīpa- and younger brother of devāpi-, and usurped the sovereignty whilst the latter became a hermit;he married gaṅgā- and satya-vatī-;by the former he had a son named bhīṣma-, and by the latter citrāṅgada- and vicitravīrya- see ) etc. View this entry on the original dictionary page scan.
śaṃtanum. (with cakra-vartin-) Name of an author (son of uddharaṇa-, of the tomara- race) View this entry on the original dictionary page scan.
śāṃtanum. Name of the father of bhīṣma- (in older language ś/aṃtanu- q.v) etc. View this entry on the original dictionary page scan.
śāṃtanum. a particular inferior kind of grain View this entry on the original dictionary page scan.
saṃtanum. Name of a youth attending on rādhā- View this entry on the original dictionary page scan.
śāṃtanunandanam. " śāṃtanu-'s son", patronymic of bhīṣma- View this entry on the original dictionary page scan.
śaṃtanutanūjam. "son of śaṃtanu-", Name of bhīṣma-, View this entry on the original dictionary page scan.
śāṃtanutvan. the state or condition of (being) śāṃtanu- View this entry on the original dictionary page scan.
śaṃtanutvan. śaṃtanu
śantanu śantama- etc. See śaṃ-tanu-, ś/aṃtama-, . View this entry on the original dictionary page scan.
sanutarind. (perhaps originally identical with prec.) aside, away, off, far from (ablative;with yu-and dhā-,"to keep away, ward off") View this entry on the original dictionary page scan.
sanutarind. secretly, clandestinely View this entry on the original dictionary page scan.
sanutaramfn. furtive, clandestine View this entry on the original dictionary page scan.
sanutṛmfn. (only in f(s/anutrī-).) gaining, procuring View this entry on the original dictionary page scan.
sanutṛ saneru- See column 1. View this entry on the original dictionary page scan.
sanutyamfn. furtive, lying furtively in ambush View this entry on the original dictionary page scan.
śārṅgadhanurdharam. śārṅgadhanus
śārṅgadhanusm. "armed with the bow śārṅga-", Name of viṣṇu-kṛṣṇa- ( śārṅgadhanurdhara nurdhara- m. idem or 'm. Name of the author of the saṃgīta-ratnākara- ' ) View this entry on the original dictionary page scan.
sarpatanuf. a species of Solanum (bṛhatī-) View this entry on the original dictionary page scan.
sarvajanavaśyahanumanmantram. Name of work View this entry on the original dictionary page scan.
sarvatanumfn. (s/arva--.) complete in regard to the body or person View this entry on the original dictionary page scan.
śāstrānanuṣṭhānan. disregard of the śāstra- View this entry on the original dictionary page scan.
śatadhanu() ( ) m. Name of various men. View this entry on the original dictionary page scan.
śatadhanus( ) m. Name of various men. View this entry on the original dictionary page scan.
śatadhanutantran. Name of work View this entry on the original dictionary page scan.
satanu(s/a--) mfn. having a body, together with the body View this entry on the original dictionary page scan.
sautrāmaṇadhanusn. " indra-'s bow", the rainbow View this entry on the original dictionary page scan.
siṃhahanumfn. having the jaws of a lion ( siṃhahanutā -- f.one of the 32 signs of perfection )
siṃhahanum. Name of the grandfather of gautama- buddha- View this entry on the original dictionary page scan.
siṃhahanuf. siṃhahanu
śivadhanurvedam. Name of work attributed to vyāsa- View this entry on the original dictionary page scan.
smayanuttif. the driving away or pulling down of pride View this entry on the original dictionary page scan.
śokāpanudamfn. removing or alleviating sorrow View this entry on the original dictionary page scan.
śramanudmfn. removing fatigue View this entry on the original dictionary page scan.
śrīlahanumatm. the celebrated hanumat- View this entry on the original dictionary page scan.
śrutyanuprāsam. a kind of alliteration consisting in the repetition of consonants belonging to the same class or organ of utterance (exempli gratia, 'for example' the palatal letter j-and y-etc.) View this entry on the original dictionary page scan.
stabdhahanumfn. having stiff or immovable jaws View this entry on the original dictionary page scan.
stanutṛ(?) View this entry on the original dictionary page scan.
stryanujamfn. born after a female child or sister View this entry on the original dictionary page scan.
sudhanusm. Name of a son of kuru- View this entry on the original dictionary page scan.
sudhanusm. of an ancestor of gautama- buddha- View this entry on the original dictionary page scan.
suhanumfn. having handsome jaws View this entry on the original dictionary page scan.
suhanum. Name of an asura- View this entry on the original dictionary page scan.
sukumāratanutvacmfn. having very soft and delicate skin View this entry on the original dictionary page scan.
suradhanurlekhāyato resemble a rainbow (yita- mfn.) View this entry on the original dictionary page scan.
suradhanusn. "bow of the gods", a rainbow View this entry on the original dictionary page scan.
surapatidhanusn. (equals -cāpa-) View this entry on the original dictionary page scan.
sureśvaradhanusn. " indra-'s bow", the rainbow View this entry on the original dictionary page scan.
sutanumfn. very thin or slender ( sutanutā -- f.) (varia lectio) View this entry on the original dictionary page scan.
sutanumfn. having a beautiful body View this entry on the original dictionary page scan.
sutanum. Name of a gandharva- View this entry on the original dictionary page scan.
sutanum. of a son of ugra-sena- View this entry on the original dictionary page scan.
sutanum. of a monkey View this entry on the original dictionary page scan.
sutanuf(u-or ū-). a fair woman (vocative case sutanu- see ) View this entry on the original dictionary page scan.
sutanum. Name of a daughter of āhuka- (wife of akrūra-) View this entry on the original dictionary page scan.
sutanum. of a concubine of vasu-deva- View this entry on the original dictionary page scan.
sutanum. of a daughter of ugra-sena- View this entry on the original dictionary page scan.
sutanujamf(ā-)n. having beautiful children, View this entry on the original dictionary page scan.
sutanuf. sutanu
svanuguptamfn. well hidden View this entry on the original dictionary page scan.
svanuf. having a beautiful younger sister View this entry on the original dictionary page scan.
svanuraktamfn. truly devoted to (locative case) View this entry on the original dictionary page scan.
svanurūpamfn. well suited View this entry on the original dictionary page scan.
svanuṣṭhitamfn. well observed, duly practised or performed View this entry on the original dictionary page scan.
svayamanuṣṭhānan. one's own performance or achievement View this entry on the original dictionary page scan.
svāyambhuvamanupitṛm. "father of manu- svāyambhuva-", Name of brahmā- View this entry on the original dictionary page scan.
śvetahanum. a kind of snake View this entry on the original dictionary page scan.
tadanuind. after that, afterwards View this entry on the original dictionary page scan.
tadanukṛtiind. conformably to that, accordingly View this entry on the original dictionary page scan.
tadanusaraṇan. going after that View this entry on the original dictionary page scan.
tadanusaraṇakrameṇaind. instrumental case See sub voce, i.e. the word in the Sanskrit order kr/ama-. View this entry on the original dictionary page scan.
tāmratanumfn. having a ruddy body View this entry on the original dictionary page scan.
tanumf(us-, /ūs-, -)n. thin, slender, attenuated, emaciated, small, little, minute, delicate, fine (texture ) etc. (in compound gaRa kaḍārādi-;also equals -dagdha- ) View this entry on the original dictionary page scan.
tanumf(us-, /ūs-, -)n. (said of a speech or hymn) accomplished (in metre) (accusative f. nv/am-) View this entry on the original dictionary page scan.
tanum. (gaRa 2. lohitādi-,not in ) Name of a ṛṣi- with a very emaciated body View this entry on the original dictionary page scan.
tanuf. (us-) (once m. ) equals n/ū- (See sub voce, i.e. the word in the Sanskrit order), the body, person, self (see duṣ-ṭanu-, priy/a--) (in fine compositi or 'at the end of a compound') (svakā t-,"one's own person", ) (accusative plural irregular navas-, ) etc. (iyaṃ tanur mama-,"this my self. id est I myself here "; nuṃ-tyaj-or -,"to give up one's life" ) View this entry on the original dictionary page scan.
tanum. form or manifestation View this entry on the original dictionary page scan.
tanum. the skin View this entry on the original dictionary page scan.
tanum. equals -gṛha- View this entry on the original dictionary page scan.
tanum. Desmodium gangeticum View this entry on the original dictionary page scan.
tanum. Balanites Roxburghii (vv.ll. tannī-, nni-,"Hemionitis cordifolia"; tajvi-) View this entry on the original dictionary page scan.
tanum. a metre of 4 + 24 syllables View this entry on the original dictionary page scan.
tanum. Name of a wife of kṛṣṇa- (?) View this entry on the original dictionary page scan.
tanum. ([ confer, compare ; Latin tenuisetc.]) View this entry on the original dictionary page scan.
tanubalamf(ā-)n. "of small strength", a-- negative , strong View this entry on the original dictionary page scan.
tanubhastrāf. "body-bellows", the nose View this entry on the original dictionary page scan.
tanubhavam. equals -ja- View this entry on the original dictionary page scan.
tanubhāvam. equals -- View this entry on the original dictionary page scan.
tanubhṛtm. any being possessing a body, especially a human being View this entry on the original dictionary page scan.
tanubhūmif. "stage of personality", Name of a period in a śrāvaka-'s life
tanubījam. "small-seeded", the jujube View this entry on the original dictionary page scan.
tanucchad View this entry on the original dictionary page scan.
tanucchadam. (see ) equals -tra- (often in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
tanucchadam. plural feathers View this entry on the original dictionary page scan.
tanucchāyam. "shading little", a kind of Acacia View this entry on the original dictionary page scan.
tanudagdhamfn. (said of a kleśa- in yoga- philosophy) View this entry on the original dictionary page scan.
tanudānan. offering the body (for sexual intercourse) View this entry on the original dictionary page scan.
tanudānan. a scanty gift. View this entry on the original dictionary page scan.
tanudhīmfn. little-minded View this entry on the original dictionary page scan.
tanudīrghaghoṇamfn. one who has a thin long nose, View this entry on the original dictionary page scan.
tanugṛhan. the 1st lunar mansion, View this entry on the original dictionary page scan.
tanuhradam. the rectum, anus View this entry on the original dictionary page scan.
tanujam. equals -ruh-, View this entry on the original dictionary page scan.
tanujam. a son View this entry on the original dictionary page scan.
tanuf. a daughter View this entry on the original dictionary page scan.
tanujanmanm. equals -ja- View this entry on the original dictionary page scan.
tanujatvan. sonship View this entry on the original dictionary page scan.
tanujihvatāf. the having a thin tongue (one of the 80 minor maeks of a buddha-), View this entry on the original dictionary page scan.
tanukamfn. (gaRa yāvādi-) thin and (said of a liquid) View this entry on the original dictionary page scan.
tanukamfn. small View this entry on the original dictionary page scan.
tanukam. Grislea tomentosa View this entry on the original dictionary page scan.
tanukam. Terminalia bellerica View this entry on the original dictionary page scan.
tanukam. the cinnamon tree View this entry on the original dictionary page scan.
tanuf. Diospyros embryopteris View this entry on the original dictionary page scan.
tanukeśamf(ī-)n. delicate-haired View this entry on the original dictionary page scan.
tanukeśāf. plural See kṣemavṛddhi-. View this entry on the original dictionary page scan.
tanukṣīram. "thin-sapped", Spondias mangifera View this entry on the original dictionary page scan.
tanukūpam. pore of the skin View this entry on the original dictionary page scan.
tanulamfn. spread, expanded, View this entry on the original dictionary page scan.
tanulatāf. a slender body View this entry on the original dictionary page scan.
tanumadhyan. "body-middle", the waist View this entry on the original dictionary page scan.
tanumadhyamf(ā-)n. equals dhyama- View this entry on the original dictionary page scan.
tanumadhyāf. a metre of 4x6 (- - u u - -) syllables. View this entry on the original dictionary page scan.
tanumadhyamamf(ā-)n. slender-waisted View this entry on the original dictionary page scan.
tanumatmfn. embodied View this entry on the original dictionary page scan.
tanumūrtimfn. thin-shaped View this entry on the original dictionary page scan.
tanupādakṣapāṭanan. Name of one of 18 ceremonies performed with particular kuṇḍa-s View this entry on the original dictionary page scan.
tanupattram. "thin-leaved", Terminalia Catappa View this entry on the original dictionary page scan.
tanupattram. leafy orpiment View this entry on the original dictionary page scan.
tanurasam. "body fluid", sweat View this entry on the original dictionary page scan.
tanuruhn. "growing on the body", a hair of the body View this entry on the original dictionary page scan.
tanuruhan. idem or 'n. "growing on the body", a hair of the body ' View this entry on the original dictionary page scan.
tanuruhan. a feather View this entry on the original dictionary page scan.
tanusn. () the body View this entry on the original dictionary page scan.
tanusaṃcāriṇīf. "moving the body coquettishly (?)", a girl View this entry on the original dictionary page scan.
tanuśarīramfn. delicate-bodied. View this entry on the original dictionary page scan.
tanusatyan. a simple truth (?) View this entry on the original dictionary page scan.
tanuśirasf. "small-headed", a kind of uṣṇih- metre (of 2 x 11 and 1 x 6 syllables). View this entry on the original dictionary page scan.
tanusthānan. equals -gṛha- View this entry on the original dictionary page scan.
tanuf. thinness, tenuity, littleness View this entry on the original dictionary page scan.
tanutaramfn. equals t/anīyas- View this entry on the original dictionary page scan.
tanutran. "body-guard", armour View this entry on the original dictionary page scan.
tanutrāṇan. equals -tra- View this entry on the original dictionary page scan.
tanutravatmfn. having armour View this entry on the original dictionary page scan.
tanutrinmfn. equals -tra-vat- View this entry on the original dictionary page scan.
tanutvan. equals -- View this entry on the original dictionary page scan.
tanutvacm. idem or 'mfn. thin-skinned ' , (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
tanutvacm. the cinnamon tree View this entry on the original dictionary page scan.
tanutvacm. Cassia Senna View this entry on the original dictionary page scan.
tanutvacam. Premna spinosa View this entry on the original dictionary page scan.
tanutvakkamfn. thin-skinned View this entry on the original dictionary page scan.
tanutyāgamfn. spending little View this entry on the original dictionary page scan.
tanutyāgam. risking one's life View this entry on the original dictionary page scan.
tanutyajmfn. giving up one's body, dying, View this entry on the original dictionary page scan.
tanutyajmfn. equals -t- View this entry on the original dictionary page scan.
tanuvarmann. armour for the boly, View this entry on the original dictionary page scan.
tanuvātam. a highly rarified atmosphere (constituting a kind of hell;opposed to ghana-v-) View this entry on the original dictionary page scan.
tanuvraṇam. "body-wound", elephantiasis View this entry on the original dictionary page scan.
tapastanumfn. equals paḥ-kṛśa- View this entry on the original dictionary page scan.
tapastanumfn. having penance as a body, View this entry on the original dictionary page scan.
tatanuṣṭiSee tan-. View this entry on the original dictionary page scan.
tatanuṣṭimfn. "wishing to show one's self", fond of ornaments () View this entry on the original dictionary page scan.
timiranudm. "darkness-dispeller", sun, moon View this entry on the original dictionary page scan.
trayītanum. equals -deha- View this entry on the original dictionary page scan.
trayītanum. śiva- View this entry on the original dictionary page scan.
trayītanum. equals -mukha- View this entry on the original dictionary page scan.
trivedītanum. (with deva-) idem or 'm. equals trayī-deha- ' View this entry on the original dictionary page scan.
upanud View this entry on the original dictionary page scan.
upanunnamfn. driven near, wafted View this entry on the original dictionary page scan.
uttarahanuf. the upper jaw-bone View this entry on the original dictionary page scan.
vagvanum. a sound, noise View this entry on the original dictionary page scan.
vāmanatanumfn. dwarf-bodied View this entry on the original dictionary page scan.
vanum. "zealous, eager", (either) an assailant, injurer, enemy View this entry on the original dictionary page scan.
vanum. (or) an adherent, friend View this entry on the original dictionary page scan.
vanusmfn. zealous, eager View this entry on the original dictionary page scan.
vanusmfn. (either) anxious for, attached or devoted to, a friend View this entry on the original dictionary page scan.
vanusmfn. (or) eager to attack, a foe, enemy View this entry on the original dictionary page scan.
vanuṣa(fr. van/us-), Nom. A1. ṣate- (only vanuṣanta-), to obtain, acquire View this entry on the original dictionary page scan.
vanuṣya(fr. van/us-) Nom. P. A1. ṣy/ati-, te-, to plot against, attack, assail ; (A1.) to wish for, desire View this entry on the original dictionary page scan.
vārāhyanugrahāṣṭakan. Name of work View this entry on the original dictionary page scan.
varatanumf(ū-)n. having a beautiful body View this entry on the original dictionary page scan.
varṇatanuf. Name of a particular mantra- addressed to sarasvatī- View this entry on the original dictionary page scan.
vātanulomana mfn. forcing the wind in the right direction or downwards (as in inflating she lungs) View this entry on the original dictionary page scan.
vātanulominmfn. forcing the wind in the right direction or downwards (as in inflating she lungs) View this entry on the original dictionary page scan.
vatsahanum. Name of a son of sena-jit- View this entry on the original dictionary page scan.
vidhanus mfn. having no bow View this entry on the original dictionary page scan.
vidhanuṣkamfn. having no bow View this entry on the original dictionary page scan.
vihvalatanumfn. one whose body is exhausted by (compound) View this entry on the original dictionary page scan.
viṣanudm. "poison-expeller", Bignonia Indica View this entry on the original dictionary page scan.
viṣṇvanuṣṭhita(v/iṣṇv-- ) (v/iṣṇv-- ) mfn. attended by viṣṇu-. View this entry on the original dictionary page scan.
viṣṇvanusthita(v/iṣṇv-- ) mfn. attended by viṣṇu-. View this entry on the original dictionary page scan.
viśvamanus(vitv/a--) mfn. equals -kṛṣṭi- View this entry on the original dictionary page scan.
viśvatanumfn. whose body is the universe View this entry on the original dictionary page scan.
vitanumf(-)n. (v/i--) extremely thin or slender View this entry on the original dictionary page scan.
vitanumf(-)n. bodiless View this entry on the original dictionary page scan.
vitanumf(-)n. having no essence or reality View this entry on the original dictionary page scan.
vitanum. the god of love (see anaṅga-) View this entry on the original dictionary page scan.
vṛddhamanum. the older manu- or an older recension of manu-'s law-book (see bṛhan-manu-). View this entry on the original dictionary page scan.
vṛttyanuprāsam. a kind of alliteration, frequent repetition of the same consonant View this entry on the original dictionary page scan.
vyanudhā(only 3. plural perfect tense A1. -dhire-), to unfold, display View this entry on the original dictionary page scan.
vyanunadCaus. -nādayati-, to cause to resound, fill with noise or cries View this entry on the original dictionary page scan.
vyanunādam. reverberation, loud and extending sound or noise View this entry on the original dictionary page scan.
vyanusṛP. -sarati-, to roam or wander through (accusative) ; to pervade View this entry on the original dictionary page scan.
vyapanudP. -nudati-, to drive away, remove View this entry on the original dictionary page scan.
vyapapanuttif. driving away, removal View this entry on the original dictionary page scan.
vyāptyanugamam. View this entry on the original dictionary page scan.
vyāptyanugamālokam. Name of work View this entry on the original dictionary page scan.
vyāptyanugamaprākāśam. Name of work View this entry on the original dictionary page scan.
vyāptyanugamarahasyan. Name of work View this entry on the original dictionary page scan.
vyāptyanugamavādārtham. Name of work View this entry on the original dictionary page scan.
yatyanuṣṭhānan. Name of work View this entry on the original dictionary page scan.
yatyanuṣṭhānapaddhatif. Name of work View this entry on the original dictionary page scan.
Apte Search
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anu अनु ind. (Either used with nouns to form adverbial compounds, or as a prefix to verbs and verbal derivatives, or as a separable preposition with acc. and regarded as a कर्मप्रवचनीय). 1 After, behind, along after (पश्चात्); सर्वे नारदमनु उपविशन्ति V.5; प्रमदामनु संस्थितः शुचा नृपतिः सन् R.8.72; तं गच्छन्त्यनु ये विपत्तिषु सदा ते तत्प्रतिष्ठाशया Mu.1. 14; असौ कुमारस्तमजोनुजातः R.6.78; रत्या न साशङ्कमनुप्रयातः Ku.3.23; क्रमेण सुप्तामनु संविवेश सुप्तोत्थितां प्रातरनूदतिष्ठत् R.2. 24; अनुविष्णु = विष्णोः पश्चात् P.II.4.18. Sk.; तदनु कथयेर्मा- धवीयामवास्थाम् Māl.9.26 afterwards. -2 Along, alongside, by the side of, lengthwise यस्यचायामः P.II.1.16 जलानि सा तीरनिखातयूपा वहत्ययोध्यामनु राजधानीम् R.13.61; सो$श्वमेधश- तेनेष्ट्वा यमुनामनु वीर्यवान् । त्रिशताश्वान् सरस्वत्यां गङ्गामनु चतुःशतान् Mb.; अनुगङ्गं वाराणसी = गङ्गामन्वायतम् (गङ्गादैर्घ्यसदृशदैर्घ्योपलक्षिता) situated alongside the Gaṅgā P.II.1.16 Sk.; आविर्भू- तप्रथममुकुलाः कन्दलीश्चानुकच्छम् Me.21; गिरिरिव अनुतटपुष्पितकर्णि- कारयष्टिः V.3.3 along the sides or slopes. -3 After, in consequence of, being indicated by; जपमनु प्रावर्षत् P.II 3.8 Sk. (हेतुभूतजपोपलक्षितं वर्षणम्); so वृक्षमनु विद्योतते विद्युत्. -4 With, along with (सहार्थे); connected with; नगीम- न्वसिता सेना P.I.4.85 Sk. (नद्या सह सम्बद्धा) उमास्तनोद्भेद- मनु प्रवृद्धः Ku.7.24. along with, contemporaneously; Śi. 8.56; दिवसो$नुमित्रमगमद्विलयम् 9.17. -5 Inferior or subordinate to, (मित्रलाभमनु लाभसम्पदः Ki.13.52 inferior, lower in value or importance; अनु हरिं सुराः = हरेर्हीनाः हीने); P.I.4.86 Sk. -6 In a particular relation or state (इत्थं- भूताख्याने प्रकारविशेषनिरूपणे); भक्तो विष्णुमनु Sk. (विष्णोरित्थं- भूतः, भक्तिविशेषयुक्तः) an ardent devotee of Viṣṇu; यस्त्वां द्वेष्टि स मां द्वेष्टि यस्त्वामनु स मामनु Rām. favourably inclined or devoted to. -7 Having a part or share, participation; or one that claims a share of (भागे); भागो$स्यास्ति इति भागस्वामी; लक्ष्मीर्हरिमनु (हरेर्भागः) Sk., हरिस्वामिकभागवतीत्यर्थः. -8 Repetition, in a distributive sense, mostly in comp. (वीप्सार्थे, विषयतायाम्); अनुदिवसम् day by day, every day; अनुक्षणम् every moment; ˚वेलम् every time, frequently; वृक्षम् वृक्षमनु सिञ्चति Sk. waters tree after tree, i. e. every tree (यावद्वृक्षव्यापकः सेकः). -9 Towards, in the direction of, near, to, at (अनुर्यत्समया P.II.1.15); अनुवनमशनिर्गतः Sk.; ˚नदि Śi.7.24 near the river; प्रजिघाय कान्तमनु मुग्धतरः 9.55 to (प्रति); on or in, with the force of the locative; यदेतदस्यानुतटं विभाति 4.39,7.1; तस्माद्रच्छेरनुकनखलं शैलराजाव- तीर्णाम् (जह्नोः कन्याम्) Me.52. -1 In orderly succession, according to; अनुक्रमम् in regular order; अनुज्येष्ठम् = ज्येष्ठ- स्यानुपूर्व्येण in order of seniority; ˚पूर्वम्; अनुरूपम् = रूपस्य योग्यम् Sk. -11 Corresponding with, like, in imitation of; सर्वं मामनु ते प्रियाविरहजां त्वं तु व्यथां मानुभूः V.4.47; so अनुगर्ज् to roar after or in imitation of. -12 Following, conformable to (अनुगत); तथैव सो$भूदन्वर्थो राजा प्रकृतिरञ्ज- नात् R.4.12. (अनुगतो$र्थो यस्य). -13 With regard to, towards, in respect of; अर्घ्यदानमनु चोदितो वचः Śi.14,53; साधुर्देवदत्तो मातरमनु; -14 On account of, by reason of (with abl.); समस्तो वत लोको$यं भजते कारणादनु । त्वं तु निष्कारणादेव प्रीयसे वरवर्णिनि ॥ Rām. As a separable adverb अनु is used only in the Vedas and means after, afterwards, later on, now, at this time, again, once more, then, and further. (The senses of अनु as given by G. M. are:-- अनु वेदाध्ययनानुष्ठानसामीप्यपश्चाद्भावानुबन्धनसाम्याभीमुखहीनविसर्गं- लक्षणेषु; e. g. वेदे अनुवाकः; अनुष्ठाने अनुतिष्ठति; सामीप्ये अनुमेघं वर्षति; पश्चाद्भावे तदनु; अनुबन्धने अनुशेते; साम्ये अनुकरोति; आभिमुख्ये मातरमनुधावति वत्सः; हीने अनुहरिं सुराः; विसर्गे अनुजानीते; लक्षणे अनुवनमशनिर्गतः.) The senses of अनु may be thus expressed in verse :-- आयामे$परभावे च (पश्चादर्थे) वीप्सायां सन्निधौ तथा । इत्थंभूते लक्षणे च भागसादृश्ययोरपि ॥ योग्य- तायां तथा हीने तृतीयार्थे ह्यनुक्रमे । अर्थेष्वेतेषु बहुशो ह्यनुशब्दः प्रयुज्यते ॥.
anubaddha अनुबद्ध p. p. 1 Bound, attached, tied to. -2 Following the train, coming as a consequence; अनुबद्धार्थान- र्थसंशयान् विचार्य Dk.41. -3 Connected with, related to, relating or belonging to. -4 Constantly sticking to, being in; continued, continuous; नित्यानुबद्धकुलवैरः Ve.1; ˚मुग्धकाकलीहसितम् U.3; ˚विजृम्भकम् K.66; ˚बिन्दुभिरश्रुभिः 135 constantly flowing. -5 Fixed upon, directed towards; कलहंस ˚वक्त्रायाः Dk.33.
anubalam अनुबलम् [अनु पश्चात्स्थितं बलम्] A rearguard, an auxiliary army following another.
anubandh अनुबन्ध् 9 P. 1 To bind or fasten to, attach, tie, connect; सीमन्तं निजमनुबध्नती कराभ्याम् Śi.8.69 forming, arranging; उभयोरपि राजेन्द्र संबन्धेनानुबेध्यतां (इक्ष्वाकुकुलम्) Rām.; सखीजनानुबद्धां कथाम् Dk.114 connected with. -2 (a) To have in the train (fig. also); न शिष्याननुबध्नीत Bhāg. (b) To bring about, cause, lead to, result in, produce as a consequence; नामुबध्नाति कुशलम् Mb.; हे वृषल ते तथा विक्षेपो$स्तु यथा हिंसामनुबध्नाति -3 To press, importune, urge, request; पुनः पुनश्चानुबध्यमाना K.69, 133,27,233. -4 (a) To attend or follow closely, follow at the heels of, follow; को नु खल्वयमनुबध्यमानस्तप- स्विनीभ्यामबालसत्त्वो बालः Ś.7; मधुकरकुलैरनुबध्यमानम् K.139; दिष्टया तावदयमनङ्गे मामिव तमप्यनुबध्नाति K.158,194,319,347; Ki.6.8; Mv.7.18; Śi.5.26. (b) To chase, pursue; तच्चानुबध्यमानम् K.12; अनुबध्नता तुरगमुखमिथुनम् 132. (c) To adhere or stick to, cling to; धन्या चित्रलेखा यामनुबध्नाति देवीप्रसादः K.221. (d) To continue, take up; तदेवानुबध्यतां तपः 322; तान्येव चिरपरिचितान्यक्षराणि मामनुबध्नन्ति U.3 v.l. for अनुरु- न्धन्ति; वैशम्पायनागमनालापमेवानुबध्य K.262. (e) To follow, succeed, come close upon; सत्यो$यं जनप्रवादो यद्विपद्विपदं संपत्सं- पदमनुबध्नातीति K.73; see अनुबन्धि below. -5 To foster, cherish, entertain, harbour; तेषु किं भवतः स्नेहमनुबध्नाति मानसम् Mārk. P. -6 To bear, endure; अन्येद्युश्चानुबध्नत्या राज्ञ्या राजा स यत्नतः Ks.49.47. -7 Not to burst or break loose, hold or keep together; भङ्गे$पि हि मृणालानामनुबध्नन्ति तन्तवः H.1.91. -pass. To be related to or connected with.
anubandhaḥ अनुबन्धः 1 Binding or fastening on, connection, attachment, tie (lit. & fig.); यस्यां मनश्चक्षुषोरनुबन्धस्तस्या- मृद्धिः Māl.2; एतस्येदृशेन दर्शनेन कीदृशो मे हृदयानुबन्धः इति न जानासि U.3 state of feeling; K.257. -2 Uninterrupted succession, unbroken sequence, continuous flow, continuity; series, chain; बाष्पं कुसु स्थिरतया विरतानुबन्धम् Ś.4. 15; मरण˚ K.236 following up death, desire for dying; अनुबन्धाद्विरमेद्वा K.28; यदा नात्याक्षीदेवानुबन्धम् 39 (persistence in) following me, 317; वैर˚, मत्सर˚, Dk.63,161; मुच्यतां देवि शोकानुबन्धः K.63 continuous sorrow; दुर्लभजन- प्रार्थना˚ Ratn.1; विरम विरम वह्ने मुञ्च धूमानुबन्धम् 4.16; सानु- बन्धाः कथं न स्युः संपदो मे निरापदः R.1.64 continuous, uninterrupted; परिवृद्धरीगमनुबन्धसेवया R.9.69 continuous enjoyment; अयं सो$र्थो$नर्थानुबन्धः संवृत्तः V.5 giving rise to a chain of evils. -3 Descendants, posterity; सानुबन्धा हता ह्यसि Rām. relation, भूमेः सुतां भूमिभृतो$नुबन्धात् Viś. Guṇā.475. -4 Consequence, result (good or bad); आत्मदोषानुबन्धेन K.319 in consequence of; यदग्रे चानुबन्धे च सुखम् Bg.18.39,25; अनुबन्धमजानन्तः कर्मणामविचक्षणाः Rām. 3.51.26; नार्थानां प्रकृतिं वेत्सि नानुबन्धमवेक्षसे Mb.4.49.1. -5 Intention; design, motive, cause; अनुबन्धानपेक्षेत सानु- बन्धेषु कर्मसु Mb.5.34.8. अनुबन्धं परिज्ञाय देशकालौ च तत्त्वतः । सारापराधौ चालोक्य दण्ड दण्डयेषु पातयेत् Ms.8.126; पाप˚ of evil designs. -6 An adjunct of a thing, a secondary member (मुख्यानुयायि, अप्रधानम्); (उल्का) दृश्यते सानुबन्धा च Rām.5.1.63. a secondary symptom, symptomatic affection, attendant on the principal disease (वातपित्तादि- दोषाणामप्राधान्यम्); मूर्छानुबन्धा विषमज्वराः Suśr. -7 Connecting link or adjunct of a subject or topic; theme, matter of discussion; introductory reasons; (विषयप्रयोजनाधिकारि- संबन्धः अनुबन्धः) (an indispensable element of the Vedānta). -8 (Gram.) An indicatory syllable or letter intended to denote some peculiarity in the inflection, accent &c. of the word to which it is attached; as the लृ in गम्लृ, ण् in इण्; रिपुराप पराभवाय मध्यं प्रकृति- प्रत्यययोरिवानुबन्धः Ki.13.19. -9 Offence, fault. -1 An obstacle, impediment; also the clog or encumbrance of a family; domestic ties or attachment. -11 A child or pupil who follows the example set by his parent or teacher (मुख्यानुयायी शिशुः). -12 Beginning, commencement. -13 Repeated application or devotion (पौनःपुन्येन अभिनिवेशः). -14 Course, pursuit. -15 A small bit or part, a trifle. -16 The junction of a fraction (with an integer), as भागानुबन्धपूर्णाङ्कः. -17 Base, stem (प्रकृति). cf. अनुबन्धः प्रकृत्यादौ दोषोत्पादे विनश्वरे । मुख्यानुयायिनि शिशौ प्रकृतस्यानुवर्तने । अनुबन्धे$पि हिक्कायां भ्रष्टायामपि कथ्यते । Nm. -धी [अनुबध्यते अतिश्वासेन व्याप्रियते अनया] 1 Thirst. -2 Hickup. अनुबन्धी तु हिक्कायां तृष्णायामपि योषिति-Medinī.
anubandhaka अनुबन्धक a. Connected, related.
anubandhanam अनुबन्धनम् Connection, succession, series &c.
anubandhikā अनुबन्धिका f. Pain in the joint; अनुबद्धमनुबन्धिकाभिः Hch.5.
anubandhin अनुबन्धिन् a. (oft. at the end of comp.) 1 (a) Connected with, attached or related to; अहो सरसरमणी- यानुबन्धिनी स्त्रीजनकथा Māl.1 having for its contents or subject-matter &c.; परिचर्यानुबन्धी Dk.11 continuing. (b) Mixed or blended with; नीलकण्ठकलकेकानुबन्धिना मन्द्र- हुङ्कृतेन मामनुमन्यते Māl.9. -2 Followed by, accompanied with; having in its train, resulting in having as a consequence; तदियमापत्समन्ततो$नर्थानुबन्धिनी Dk.6; अय- मर्थो$र्थानुबन्धी 67; शास्त्रं शास्त्रान्तरानुबन्धि 156; दुःखं दुःखानुबन्धि V.4 one misfortune closely follows another, or misfortunes never come single; K.349; महोदयैस्तस्य हितानु- बन्धिभिः Ki.1.2; कर्मानुबन्धीनि मनुष्यलोके Bg.15.2; गुणा गुणानुबन्धित्वात्तस्य सप्रसवा इव R.1.22 being associated with. -5 Lasting, thriving, prosperous, growing apace, continuous; uninterrupted; अपि त्वदावर्जितवारिसंभृतं प्रवाल- मासामनुबन्धि वीरुधाम् Ku.5.34; ऊर्ध्वं गतं यस्य न चानुबन्धि R.6.77 continuous uninterrupted or all pervading; K.246,33.
anubandhya अनुबन्ध्य a. Principal, chief, primary (which may receive an adjunct, as a root, a disease &c.). -2 [वधार्थं बन्धः अनुबन्धः कर्मणि ण्यत्] To be killed (as a bull), one of the three principal sacrificial animals at the ज्योतिष्टोम sacrifice; गारनुबन्ध्यः K. P.2.
anubhājita अनुभाजित a. Worshipped नानुबध्येत तद्वाक्यैर्विभ्रमैश्चानु- भाजितः Bhāg.1.47.41.
anubhartṛ अनुभर्तृ m. 1 Praising conformably, imitating. -2 Supporting, strengthening. -3 Penetrating, एषा स्या वो मरुतो$नुभत्रीं प्रति ष्टोभति वाघतो न वाणी Rv.1.88.6.
anubhāsaḥ अनुभासः A kind of crow.
anubhāṣaṇam अनुभाषणम् 1 Repetition of an assertion to refute it. -2 Repeating what has been said. -3 Conversation, dialogue (अनु सह भाषणम्).
anubhāṣitṛ अनुभाषितृ a. Speaking in reply; श्लाघ्यो भवान्स्वजन इत्यनुभाषितारम् (क्षितीशम्) R.16.86.
anubhava अनुभव भाव &c. See under अनुभू.
anubhavaḥ अनुभवः 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्सृतिरनुभवश्च । संस्कारमात्र- जन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. S.34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge; the Vedāntins and Mīmāṁsakas add two more अर्थापत्ति and अनुपलब्धि; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude उपमान, while the Chārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas; -संभव 'equivalence'; ऐतिह्य 'fallible testimony', and चेष्टा 'gesture'.) -2 Experience; अनुभवं वचसा सखि लुम्पसि N.4.15. -3 Understanding. -4 Result, consequence. -Comp. -सिद्ध a. established by experience.
anubhāvaḥ अनुभावः 1 Dignity, consequence or dignity of person, majestic lustre, splendour, might, power, authority. (परिमेयपुरःसरौ) अनुभावविशेषात्तु सेनापरिवृताविव R.1.37; संभावनीयानुभावा अस्याकृतिः Ś.7; अनुभावसौभाग्यमात्रपरिशेष- धूसरश्री U.1,3;6.2;41,4.22, K.18,24; V.1; तवानुभावो$यमवेदि यन्मया Ki.1.6; Dk.29,113; दिव्यौषध्या जयति महिमा को$प्यचिन्त्यानुभावः । Mv.6.53; अहो महानुभावः पार्थिवो दुष्यन्तः Ś.3 of great might or power; जाने वो रक्षसाक्रान्तावनुभावपराक्रमौ R.1.38,2.75 greatness (dignity) &c., valour; न निहन्ति धैर्यमनुभावगुणः Ki.6.28; महानुभावप्रकृतिः कापि तत एवागतवती Māl.1 very noble or dignified. -2 (In Rhet.) An external manifestation or indication of a feeling (भाव) by appropriate symptoms, such as by look, gesture &c., called by some ensuant (भावबोधक-न); भावं मनोगतं साक्षात् स्वगतं व्यञ्जयत्नि ये । ते$नुभावा इति ख्याताः; यथा भ्रूभङ्गः कोपस्य व्यञ्जकः; उद्बुद्धं कारणं स्वैः स्वैर्बहिर्भावं प्रकाशयन् । लोके यः कार्यरूपः सो$- नुभावः काव्यनाट्ययोः ॥ S. D.162,163. &c.; धिगेव रमणीयतां त्वदनुभावभावादृते Māl.9.35. -3 Firm opinion or resolution, determination, belief; अनुभावांश्च जानासि ब्राह्मणानां न संशयः Mb.3.24.8. अनुभाववता गुरुस्थिरत्वात् Ki.13.15. cf. अनुभावः प्रभावे च सतां च मतिनिश्चये Ak. also Nm.
anubhāvaka अनुभावक a. Causing to understand, making one apprehend, indicative; ˚ता understanding, knowledge; यत्पदेन विना यस्याननुभावकता भवेत् Bhāṣā. P.84.
anubhāvanam अनुभावनम् Indication of feelings by signs, gestures &c.
anubhāvin अनुभाविन् a. 1 Experienced; एकभक्त्यानुभाविते Bhāg. 3.24.43. -2 greatly empowered; मह्यमाख्याह्यनुभाविताः Bhāg.11.16.5. -3 protected; वयं च सर्वे भवतानुभाविता; Bhāg.1.63.37.
anubhāvin अनुभाविन् a. 1 Perceiving, knowing, showing signs of feeling. -2 An eye-witness; अनुभावी तु यः कश्चित्कुर्या- त्साक्ष्यं विवादिनाम् Ms.8.69. -3 Being or coming after.
anubhogaḥ अनुभोगः 1 Enjoyment. -2 A grant of a land in perpetuity for service done.
anubhṛ अनुभृ 1. 3. P. 1 To praise conformably; to throw or commit into. -2 To insert, enter; आ अनुभृतमनर्वा Rv.1.61.5.
anubhrātṛ अनुभ्रातृ m. A younger brother (अनुगतो भ्रातरम्).
anubhū अनुभू 1 P. 1 To enjoy; taste, experience, feel, have experience or knowledge of, notice, perceive (by the senses &c.); to suffer, bear, undergo (as misery &c.); अन्वभवं च मधुकर इव नवमालिकामार्द्रसुमनसम् Dk. 121; असक्तः सुखमन्वभूत् R.1.21; भुवनालोकनप्रीतिः स्वर्गिभि- र्नानुभूयते Ku.2.45; R.7.28; आत्मकृतानां हि दोषाणामनु- भवितव्यं फलमात्मनैव K.121; अनुभवति हि मूर्ध्ना पादपस्तीव्रमुष्णम् Ś.5.7; Ku.4.41; संवत्सरमात्रं प्रेष्यभावमनुभूय M.5 undergoing the state of a servant; षष्ठमनुभवन् वर्षम् K.77 being in the sixth year, six years old. -2 To learn, hear, understand; वेदान्नानुभवसि Ch. Up. -3 To try, test, put to the test; न त्वं तेनान्वभाविष्ठा नान्वभावि त्वयाप्यसौ । अनुभूता मया चासौ तेन चान्वभविष्यहम् ॥ Bk.5.35. -4 To comprise, include, grasp; द्वे वामलके अनुभवति Ch. Up. -5 To come up with, arrive at, get, obtain (mostly Ved. in these senses). -6 To turn or incline to; यत् त्वा भवतो रोदसी अनु Rv.1.147.1. -7 To act favourably; य एवैतमनुभवति यो वै तमनुभार्यान् बुभूर्षति Bṛi. Up.1.3.18.] -Caus. 1 To cause to enjoy, feel, or experience; अनुभावयितुं मन्ये यत्नः संप्रति मां विधेः Mu.6.15; स्नानभोजना- दिकमनुभावितो$स्मि Dk.125; आमोदो न हि कस्तूर्याः शपथेनानुभाव्यते Bv.1.12. -2 To reflect on, meditate, think of; मनसा तमेव वृत्तान्तमन्वभावयत् K.176,279. -3 To infer, know; तस्मात्परोक्षवृत्तीनां फलैः कर्मानुभाव्यते H.4.11.
anubhū अनुभू a. [भू-क्विप्] Perceiving, understanding. -भूः f. Experience, direct knowledge or perception; अयमात्मा सर्वानुभूः Bṛi. Up.2.5.19.
anubhuj अनुभुज् 7 A. To enjoy, experience (good or bad things), suffer (as the due consequences of one's deeds); मेघमुक्तविशदां स चन्द्रिकाम् अन्वभुङ्क्त R.19.39; सा मण्डनान्मण्डनमन्वभुङ्क्त Ku.7.5.
anubhūtiḥ अनुभूतिः f. 1 Perception, apprehension, experience. -2 (In Nyāya) Knowledge derived from four sources: namely direct perception, inference, comparison, and verbal knowledge; see Bhāṣā. P.51,52. -3 Dignity, consequence. -Comp. -प्रकाशः N. of the metrical gloss or paraphrase of the principal Upaniṣads by Mādhavāchārya. -स्वरूपाचार्यः N. of the author of the grammar Sārasvata-prakriyā.
anubodhaḥ अनुबोधः 1 An after-thought, recollection. -2 Reviving the scent of faded perfumes, replacing them when removed by bathing.
anubodhanam अनुबोधनम् Recollection, reminding.
anubrāhmaṇam अनुब्राह्मणम् 1 A work resembling a Brāhmaṇa (ब्राह्मणसदृशो ग्रन्थः P.IV.2.62 Sk.). -2 ind. According to the Brāhmaṇa.
anubrāhmaṇin अनुब्राह्मणिन् क a. [तदधीते वेद वा ति इनिप्रत्ययः] One who learns or knows an अनुब्राह्मण.
anubudh अनुबुध् 4 A. To awake, to recollect; learn, obtain information of, know, be aware of; न सत्यमनुबुध्यते K. 14 does not perceive or recognise. -Caus. 1 To remind, put in mind of; अये सम्यगनुबोधितो$स्मि Ś.1 well reminded. -2 To advise, inform; इति शिष्येण किलान्वबोधयत् R.8.75.
anucar अनुचर् 1 P. 1 To follow, pursue, go after; to serve, attend or wait upon; पित्रोः पादाननुचरन् K.368 serving. -2 To traverse, seek after, go through, wander. -3 To conduct oneself, behave.
anucaraḥ अनुचरः 1 A companion, follower, attendant, servant; तेनानुचरेण धेनोः R.2.4; आत्मानुचरस्य भावं जिज्ञासमाना 26,52; Me.3; विबुधानुचराः Ms.12.47. In comp. attended or followed by; वानर˚, राक्षस˚ &c. -2 Following a spy (चरमनुगतः). -रा, -री 1 A female attendant. -2 A logical or due strophe.
anucārakaḥ अनुचारकः A follower, servant &c. ... सहचरस्तु स्याद- नुचारे सहाशने । Nm. -रिका A female servant.
anucarciḥ अनुचर्चिः f. Ved. Repeating (in a chorus).
anucarita अनुचरित p. p. Followed &c. attended, विद्याधरानु- चरितं किन्नरीभिस्तथैव च Mb.3.158.39. -तम् Walk; walk in life; conduct.
anucchādaḥ अनुच्छादः The part of a man's under-garment which is allowed to hang down in front from the waist to the feet (Mar. निऱ्या).
anucchiṣṭa अनुच्छिष्ट a. Not rejected; pure, holy; fresh, unused; ˚ यौवना Dk.112.
anucchittiḥ अनुच्छित्तिः f., अनुच्छेदः Non-extirpation; non-destuction; indestructibility. अविनाशी वा अरे अयमात्मा अनु- च्छित्तिधर्मा । Bṛ. Up. (?)
anucint अनुचिन्त् 1 P. To consider, think of, call to mind; धातुर्विभुत्वमनुचिन्त्य वपुश्च तस्याः Ś.2.1; परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन् Bg.8.8; धर्मार्थौ चानुचिन्तयेत् Ms.4.92. अनुचिन्ता anucintā अनुचिन्तनम् anucintanam अनुचिन्ता अनुचिन्तनम् 1 Calling to mind, thinking of, meditating upon. -2 Recalling, recollecting. -3 Constant thinking, anxiety.
anucita अनुचित a. 1 Wrong, improper. -2 Unusual; unfit. -अर्थः An unusual meaning.
anuda अनुद a. [न नुदति or अनुददाति तुल्यं ददाति, दा-क] Ved. Not urging or driving onward; or, emulating others in giving (तुल्यरूपदातृ); see अनानुद.
anu अनुदा 3 U. To give back, restore; to yield, grant, remit.
anudagra अनुदग्र a. 1 Not lofty, low. -2 Soft, tender; weak, not sharp.
anudairghya अनुदैर्घ्य a. [दैर्घ्यमनुगतः] Longitudinal, lengthwise.
anudaka अनुदक a. 1 Waterless (as a desert). याः प्रवतो निवत उद्वत उदन्वतीरनुदकाश्च याः Rv.7.5.4. -2 Having very little water (as a puddle). -3 Devoid of the libations of water (a sort of श्राद्ध).
anudara अनुदर a. 1 Having a slender waist; thin, lank; ˚राजकन्या Sk. (अल्पार्थे नञ्, see अ).
anudāra अनुदार a. (अनुगतो दारान्) 1 Adhering to or followed by a wife; यस्मिन्प्रसीदसि पुनः स भवत्युदारो$नुदारश्च K. P.4. (used in sense 1 also). -2 Having a suitable or worthy wife (अनुरूपाः दाराः यस्य)
anudāra अनुदार a. 1 Not liberal, niggardly; not high or noble. -2 Having none more liberal, very liberal, or great.
anudarśanam अनुदर्शनम् Inspection, survey; उत्थितश्चाप्रमत्तश्च बलानाम- नुदर्शने Rām.; consideration, regard; जन्ममृत्युजराव्याधिदुःख- दोषानुदर्शनम् Bg.13.8 perception.
anudātta अनुदात्त a. Grave (accent); not elevated or raised (not pronounced with the Udātta accent); उच्चैरुदात्तः नीचैरनुदात्तः; accentless, having the neutral, general tone; उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः uttered with the grave accent (as a vowel); प्रयत्नप्रेरितो वायुर्यदोर्ध्वभागे प्रति- हतो$चं निष्पादयति स उदात्तः; एवमधोनिष्पन्नो$च् अनुदात्तः; ताल्वा- दिषु सभागेषु स्थानेषु नीचभागे निष्पन्नो$च् अनुदात्तः; ˚त्तं पदमेकवर्जम् Sk. (The term अनुदात्त is used by Pāṇini for the grave accent which immediately precedes the Udātta, and also for the general accentless tone neither high nor low, termed एकश्रुति, the one monotonous intonation belonging to the generality of syllables in a word). -त्तः The grave accent. -Comp. -आदिः a nominal base of which the first syllable is अनुदात्त. -इत् a verbal root having for its अनुबन्ध the grave accent (denoting that it takes the Ātm. terminations only). -उदयम् a syllable followed (immediately) by the grave accent. -तर a. more than अनुदात्त; still lower or graver accent, i. e. that which immediately precedes a syllable having the उदात्त or स्वरित accent and is thus more depressed than the ordinary अनुदात्त accent.
anudbhaṭa अनुद्भट a. 1 Not bold; soft, mild. -2 Not exalted or lofty.
anuddhāraḥ अनुद्धारः 1 Non-partition; not taking a share (विंशो- द्धारशून्यो विभागः). -2 Non-removal.
anuddharaṇam अनुद्धरणम् 1 Not removing or taking away. -2 Not offering, establishing or proving.
anuddhata अनुद्धत a. Not raised or puffed up; ˚ताः सत्पुरुषाः समृद्धिभिः Ś.5.12; humble; modest; unsurpassed.
anuddhāta अनुद्धात a. Even, without ups and downs स्थेनानुद्धात- स्तिमितगतिना तीर्णजलधिः Ś.7.33.
anuddhṛta अनुद्धृत a. Undivided, unremoved, uninjured, unharmed, undestroyed, unoffered or established &c. -Comp. -अभ्यस्तमयः taking place of sunset, while the आहवनीय fire continues to be unremoved from the गार्हपत्य.
anudeśaḥ अनुदेशः 1 Pointing back; rule or direction which refers or points back to a previous rule; यथासङ्ख्यम- नुदेशः समानाम् P.I.3.1; subsequent mention of things (words, suffixes &c.) in the order of things previously mentioned; respective enumeration or statement, first for first, second for second; as in समूलाकृतजीवेषु हन्कृञ्ग्रहः P.III.4.36. -2 Direction, order, injunction.
anudeśin अनुदेशिन् a. Pointing or referring back; being the object of an अनुदेश.
anudeyī अनुदेयी 1 Restoration. -2 A female companion.
anudhāv अनुधाव् 1 P. 1 To run after; follow; ऋषीणां पुनराद्यानां वाचमर्यो$नुधावति U.1.1 the sense follows the words (the words being not uttered with a view to a particular sense); स्वरुचिं निश्चयतो$नुधावति Śi.16.44 follows his own will. -2 To run up to, approach. -3 To cleanse, wash.
anudhāvanam अनुधावनम् 1 Going or running after, following, pursuing; तुरग ˚कण्डितसन्धेः Ś.2. -2 Close pursuit of an object (for the knowledge of truth); research, investigation. -3 Seeking a mistress, though unattainable. -4 Cleansing, purification.
anudhūpita अनुधूपित a. Puffed up, proud, ज्योगभूवन्ननुधूपितासो हत्वी तेषामा भरा नो वसूनि Rv.2.3.1.
anudhyā अनुध्या [ध्यै-अङ्] 1 Thinking or wishing well of, favouring, attachment. यदनुध्यासिना युक्ताः कर्मग्रन्थिनिबन्धनम् Bhāg.1.2.15. -2 Sorrow; प्रेतो यन्तु व्याधः प्रानुध्याः Av. 7.114.2.
anudhyai अनुध्यै 1 P. 1 To think of, muse, consider attentively. -2 To wish well of, to bless, favour; प्रजानिषेकं मयि वर्तमानं सूनोरनुध्यायत चेतसेति R.14.6 bless; अनुदध्युर- नुध्येयं सांनिध्यैः प्रतिमागतैः 17.36 favoured.
anudhyāna अनुध्यान p. p. Mused, thought of &c. -तम्, -नम् [ध्यै-ल्युट्] 1 Thought; अनुध्यानानन्तरमेव K.262; meditation, religious contemplation. -2 Thinking of, remembrance; या नः प्रीतिर्विरूपाक्ष त्वदनुध्यानसम्भवा Ku.6.21. -3 Wishing well of, affectionate solicitude for; अनुध्या- नैरुपेतव्यं वत्सयोर्भद्रमस्तु वः (v. l. अनुध्यातै) U.7.11; सा त्वमम्ब स्नुषायामरुन्धतीव सीतायां शिवानुध्यानपरां भव U.1.
anudhyāyaḥ अनुध्यायः [ध्यै कर्तरि घञ्] One who wishes well of.
anudhyeya अनुध्येय a. To be favoured or wished well of; अनु- दध्युरनुध्येयम् R.17.36.
anudinam अनुदिनम् दिवसम् ind. Daily, day after day; पारावतः खलु शिलाकणमात्रभोजी कामी भवेदनुदिनं वद को$त्र हेतुः Udb.; अनुदिवसं पिरहीयसे$ङ्गैः Ś.3.
anudiś अनुदिश् 6 P. To point out, assign. -अनुदिशम् ind. In every quarter.
anudita अनुदित a. 1 Unsaid, not uttered. -2 Not risen or appeared forth.
anudraṣṭṛ अनुद्रष्टृ a. Benefactor; अनसूयुरनुद्रष्टा सत्कृतस्ते पुरोहितः Rām.2.1.11.
anudṛś अनुदृश् 1 P. To survey, behold; to keep in view or mind, see in prospect; पूर्वेषां पन्थामनुदृश्य धीराः Rv.1. 13.7. न च श्रेयो$नुपश्यामि हत्वा स्वजनमाहवे Bg.1.31; न संसारोत्पन्नं चरितमनुपश्यामि कुशलम् Bh.3.3. -Caus. To show, tell, inform as follows; सेनापतिः पुत्रमग्निमित्रं परिष्वज्य अनुदर्शयति M.5 writes or informs as follows.
anudṛṣṭi अनुदृष्टि a. Having a favourable look. -ष्टिः f. A favourable look.
anudru अनुद्रु 1 P. 1 To run after, follow, accompany. अश्वेति विद्रुतमनुद्रवताश्वमन्यम् Śi.5.59. -2 To chase, pursue.
anudruta अनुद्रुत p. p. 1 Followed, pursued; धनुर्धरं राजसुतैरनु- द्रुतम् R.3.38;12.67;16.25; Śi.1.52; (sometimes used actively). -2 Sent or brought back (as sound). -तम् A measure of time in music = half druta, or one-fourth of a Mātrā (or of the time taken to utter a short vowel); अर्धमात्रं द्रुतं ज्ञेयं द्रुतार्धं चाप्यनुद्रुतम्.
anudvāhaḥ अनुद्वाहः Non-marriage, celibacy.
anudvega अनुद्वेग a. Free from anxiety or apprehension. -गः Security or freedom from fear. अदैन्यमनुदीर्णत्वमनुद्वेगो व्यवस्थितिः Mb.12.274.18.
anudvigna अनुद्विग्न a. Easy in mind, secure.
anudya अनुद्य a. unutterable; P.III.1.11.Sk. अनुद्यत anudyata अनुद्यम anudyama अनुद्यत अनुद्यम a. Not diligent, idle, inactive.
anudyoga अनुद्योग a. Lazy, not industrious. -गः Idleness, inactivity.
anudyūtam अनुद्यूतम् Repeated playing or gambling; N. of a part of the Sabhāparvan (Chap. 7-79).
anuga अनुग a. [अनुगच्छतीति, गम्-ड] (In comp.) Following, going after; corresponding or tallying with, adequate to; सदा पुष्ठानुगः पुरे Pt.I.59; गीतानुगं वारि मृदङ्गवाद्यम् R.16. 64; Me.47; कामक्रोधवशानुगम् Ms.2.214; गोत्ररिक्थानुगः पिण्डः 9.142 governed or regulated by; 8.239. -गः A follower, (obedient) servant, companion; तद्भूतनाथानुग R.2.58,9.82; बल˚ followed by an army, being the head of an army.
anugādin अनुगादिन् a. [गद्-णिनि] Repeating, following in speaking, echoing. (P.V.4.13).
anugai अनुगै 1 P. 1 To sing after (a person), sing to (a tune); follow in singing; अनुगायति काचिदुदञ्चितपञ्चमरागम् Gīt.1; अनुजगुरथ दिव्यं दुन्दुभिध्वानमाशाः Ki.3.6 sent back, echoed. -2 To sing; to celebrate in song.
anugam अनुगम् 1 P. 1 To go after, follow, attend, accompany; अनिभिज्ञो गुणानां यो न भृत्यैरनुगम्यते Pt.1.73; ओदकान्तात्स्निग्धो जनो$नुगन्तव्यः Ś.4; केकासवैरनुगम्यमानो भूषणनिनादः K.84; मार्गं मनुष्येश्वरधर्मपत्नी श्रुतेरिवार्थं स्मृतिरन्वगच्छत् R.2.2; छायेव तां भूपति- रन्वगच्छत् 6, Ms.12.115; -2 To follow, practise, observe, obey, act up to; प्रतिशब्दक इव राजवचनमनुगच्छति जनो भयात् K.14; पूर्वैरयमभिप्रेतो गतो मार्गो$नुगम्यते Rām.; विपत्तौ च महाँल्लोके धीरतामनुगच्छति H.3.37. -3 To seek, wander through; काननं वापि शैलं वा यं रामो$नुगमिष्यति Rām.; कृत्स्नां पृथ्वीमनुगच्छत ibid. go in quest of. -4 To come, arrive, approach, present oneself (as time); काले त्वनुगते Bhāg. -5 To answer or respond to; correspond with, be suitable to; imitate, resemble; धनुःश्रियं गोत्रभिदो$नुगच्छति Ki.4.326; आस्फालितं यत्प्रमदाकराग्रैर्मृदङ्गधीरध्वनिमन्वगच्छत् R. 16.13; न चापि कादम्बरीं लक्ष्मीरनुगन्तुमलम् K.23. -6 To go or die out, be extinguished; यद्येष उख्यो$ग्निरनुगच्छेत् Śat. Br. -7 To enter into. -Caus. [गमयति] To cause to follow, follow; उद्ग्रीवैरनुगमितस्य पुष्करस्य M.1.21 followed or accompanied in sound.
anugamaḥ अनुगमः मनम् 1 Following; आत्मानुगमनेन गां प्रसादयि- तुमहसि R.1.88; बृहतेर्धातोरर्थानुगमात् S. B. -2 Comprehending, grasping (as a sense); रसाद्यनुगतः S. D. -3 Following in death, post-cremation, self-immolation of a widow on her husband's funeral pile. -4 Imitating; approaching. -5 Conformity, accordance; श्रुत्यनुगमाच्च S. B.
anugāmin अनुगामिन् a. Following. -m. A follower = अनुग.
anugāmuka अनुगामुक a. Habitually or constantly following.
anugarj अनुगर्ज् 1 P. To roar after or in imitation of.
anugarjita अनुगर्जित p. p. Roared. -तम् A roaring echo, अनुगर्जितसन्दिग्धाः करणैर्मुरजस्वनाः Ku.6.4.
anugata अनुगत p. p. 1 (Used passively) (a) Followed (lit. & fig.), attended; अनुगतमलिवृन्दैर्गण्डभित्तीर्विहाय R.12. 12; M.3.9; मद्यानुगतभोजनं मलावहम् Ms.11.7. (b) Full of, filled with; दारिद्य्रेणाभिभूतेन त्वत्स्नेहानुगतेन च Mk.4.5; वर्ष- धरकलमूकानुगतेन परिजनेन K.159 consisting or made up of; चिन्तानुगतसर्वात्मन् Mb. (c) Covered, as by a dress hanging behind; शिवमिवानुगतं गजचर्मणा Ki.5.2 (पश्चाद्व्याप्तम्). (d) Extinguished &c. (e) Acquired, obtained. (f) Overtaken; कालेनानुगतो ह्यसि Rām.7.68.6. -2 (Used actively) (a). Following, obeying; observing; स्वमत- मनुगतः Mu.5.19; विभवानुगता भार्या Mk.3.28; दिग्विजय- प्रसङ्गेनानुगतो भूमिमिमाम् K.191 come to; Ms.9.267; K.166; Mu.6.5; H.2.55; R.15.9. (b) Corresponding or tallying with, adapted or answering to, in harmony with; सूत्रेणानुगतं भवति Ś.B.; पादन्यासो लय- मनुगतः M.2.8 in accompaniment to the musical time. मृदङ्ग ˚तः सङ्गीतमधुरः Ratn.1; ˚वीणैः Śi.11.1. (c) Adequate or suitable to, fit for; प्रस्तावानुगतं पृष्टः Pt.5. (d) Imitating; परितुष्टो$स्मि यत्पितरमनुगतो वत्सः M.5. I am glad that the boy takes after his father. -तम् Moderate time in music. -Comp. -अर्थ a. having a corresponding or easily discoverable sense.
anugatiḥ अनुगतिः f. 1 Following; बलस्य चतुरङ्गस्य नायकानुगतिर्नयः Rām.; गतानुगतिको लोकः Pt.1.342. following, imitating; see under गत. -2 Consent, approval; अकाम˚ forced consent.
anugava अनुगव a. [गोः सदृशः आयामः, अच्] Suiting (the length of) the oxen.
anugavīnaḥ अनुगवीनः [अनुगु गोः पश्चात्पर्याप्तं यथा गच्छति सो$नुगवीनः गोपालः; अनुगु ख P.V.2.15 Sk.] A cowherd.
anughaṭanam अनुघटनम् Linking together with; क्षिप्ता कथानुघटनाय मयापि वाणी K.24.
anughaṭṭ अनुघट्ट् To stroke, to rub lengthwise.
anugiram अनुगिरम् ind. By the mountainside अयं सुजातो$नुगिरं तमालः R.13.49.
anugītā अनुगीता f. An after-song. N. of a part of the fourteenth book of the Mb (Chs.16-92).
anugītam अनुगीतम् Singing in response to; झङ्कारस्यानुगीतैरनुरणन- मिवारभ्यते भृङ्गसार्थैः Ratn.1.19.
anugīti अनुगीति See under अनुगै.
anugītiḥ अनुगीतिः f. N. of a metre of two lines, the first having 27 and the second 32, mātrās, a species of the Aryā metre.
anugrah अनुग्रह् 9 P. (Ved. -गृभ्णाति). 1 To favour, oblige, treat with kindness; शिलातलैकदेशमनुगृह्णातु वयस्यः Ś.3 our friend will be so good as to, or kindly, take a seat on the stone; अयं विष्टरो$नुगृह्यताम् V.5 be pleased to sit down &c.; महेन्द्रेण पुनरनुगृहीता V.3 favoured (by modifying the curse); with instr. or abl. of that which is an obligation; अनुगृहीतो$हमनया मघवतः सम्भावनया S.6; कतर- त्कुलमनुगृहीतं भगवत्या जन्मना K.135, अनुगृहीतो$स्मि अहमुपदेशा- द्भवतः V.4. I am much obliged to you &c. (अनुगृहीत is oft. used by itself in the sense of 'much obliged', 'many thanks', 'I thank you', 'I esteem it as a favour'.) -2 To foster, cherish, protect, maintain (as fire); अग्निर्नित्यानुगृहीतः स्यात् Āśval. -2 To receive, welcome. -4 To hold up, support, uphold. त्रिभिस्तीक्ष्णैर्महावेगैर- न्वगृह्णाच्छिरः शरैः Mb.6.12.45. -5 To follow in robbing, seizing or depriving. -6 To keep to, conform or correspond to, follow, take after; आकृतिमनुगृह्णन्ति गुणाः Vb.2; क्षात्रधर्मश्चानुगृहीतो भवति U.5. -Caus. To cause to favour, or to favour; आर्यस्य दर्शनेनात्मानमनुग्राहयितुम् Mu.4. अनुग्रहः, -हणम् 1 A favour, kindness, obligation; showing favour, obliging, rewarding (opp. निग्रह); निग्रहानुग्रहकर्ता Pt.1; पादार्पणानुग्रहपूतपृष्ठम् R.2.35; अनुग्रह इवेयमभ्यर्थना Ś.1; अनुग्रहं संस्मरणप्रवृत्तम् Ku.3.3. -2 Assistance, help (shown to the poor in feeding them &c. दरिद्रादिपोषणम्). -3 Facilitating by spells. -4 Acceptance. -5 Rear-guard. -Comp. -कातर a. anxious to please or for favour. -सर्गः creation of feelings or mental conditions.
anugrāhaka अनुग्राहक a. 1 Favouring, furthering, promoting. -2 Gracious, kind.
anugrāhya अनुग्राह्य pot. p. Fit to be favoured or obliged; ततः कथनेनात्मानमनुग्राह्यमिच्छामि K.134; न वयमनुग्राह्याः प्रायो देवतानाम् 61.
anugrāsakaḥ अनुग्रासकः A mouthful; the equivalent of a mouthful.
anugṛham अनुगृहम् The roof of a house; कर्णकीलायसम्बन्धो$नुगृहं सेतुः (cf. Kaut. A. ch.65.)
anuguṇa अनुगुण a. [अनुकूलो गुणो यस्य] Having similar qualities, of the same nature; कान्तारतापसाविक्षू वंशकानुगुणौ स्मृतौ Susr.; conformable to, favourable or agreeable to, suitable, according to; मनोरथस्यानुगुणं सर्वदा यस्य चेष्टितम् Mv.7.7 obedient to the will 7.38; गुणसम्पदानुगुणतां गमितः Ki.6.33;1.13; congenial, suitable, fit; ˚अन्न- लाभात् Dk.64,94; अननुगुणदाराणाम् Dk.13 not having wives worthy of themselves; (वीणा) उत्कण्ठितस्य हृदयानुगुणा वयस्या Mk.3.3 agreeable or pleasing to the heart, exactly after the heart (Tv. here takes ˚णा mean तन्त्रीयुक्तवीणा itself); अत्र द्वावप्युपध्मानीयावेव न शान्तानुगुणौ R. G.; रसानुगुणतामेति S. D.; ˚णं सर्वास्ववस्थासु यत् U.1.39. -णः A natural peculiarity. -णम् adv. 1 Favourably, conformably to one's desires; चिरेणानुगुणं प्रोक्ता प्रतिपत्तिपराङ्मुखी Bk.8.95. -2 Agreeably or conformably to (in comp.); तदादेशानुगुणं भवदागमनमभूत् Dk. 11. -3 Naturally.
anuguṇatvam अनुगुणत्वम् Favourableness.
anuguṇayati अनुगुणयति Den. P. To make favourable, conciliate; bring about, secure; सम्पदो$नुगुणयन् सुखैषिणाम् Ki.13.44.
anugupta अनुगुप्त a. Covered, sheltered.
anu अनुः Ved. 1 A man. -2 N. of a son of Yayāti. -3 An ancient tribe in India; अनुत्वाहिघ्ने अध देव देवा Rv.6.18.14.
anuharaṇam अनुहरणम् हारः Imitation, resemblance, similarity.
anuhārya अनुहार्य pot. p. To be imitated. -र्यः Monthly obsequies on the Darśa or new moon day (cf. अन्वाहार्य).
anuhavaḥ अनुहवः Inviting, stirring up.
anuhoḍaḥ अनुहोडः A cart (?)
anuhṛ अनुहृ 1 P. 1 To imitate, resemble; देहबन्धेन स्वरेण च रामभद्रमनुहरति U.4; व्रीडितस्य ललितं युवतीनां क्षीवता बहु- गुणैरनुजह्रे Ki.9.67, sometimes with gen. of person; मातुरनुहरति Sk.; see below. -2 To take after (one's parents), to always imitate their nature (A. in this sense) (गतताच्छील्ये); पैतृकमश्वा अनुहरन्ते मातृकं गावः P.I.3.21 Vārt.; (गतं प्रकारः, पितुर्मातुश्चागतं प्रकारं सततं परि- शीलयन्ति Sk.)
anuhuṅkāraḥ अनुहुङ्कारः Roaring in imitation.
anuhuṅkṛ अनुहुङ्कृ 8 U. To roar in imitation of, reply to; अनुहुङ्कुरुते घनध्वनिं न हि गोमायुरुतानि केसरी Śi.16.25.
anuja अनुज जात p. p. Born after, later, younger; राममनुजातः P.III.4.72; असौ कुमारस्तमजो$नुजातः R.6.78; पुमांसमनुरुध्य जाता पुमनुजा Sk.; so स्त्र्यनुजा. -जः, -जातः 1 A younger brother; दन्तजाते$नुजाते च कृतचूडे च संस्थिते । अशुद्धा बान्धवाः सर्वे सूतके च तथोच्यते ॥ Some interpret the word अनुजात there to mean 'a child which has not, cut teeth.' Ms.5.58. -2 A cadet; born again, after born, younger, later. -3 Taking after. अनुजातो हि मां सर्वैर्गुणैः श्रेष्ठो ममात्मजः Rām.2.2.11. -4 Born again, invested with the sacred thread. -5 Equal, resembling; एकस्त्वमनुजातो$सि पितरं बलवत्तरम् Rām.6.76.72. -जा, -जाता 1 younger sister. -2 N. of a plant (त्रायमाणालता). -जम् N. of a palnt (प्रपौण्डरीक; Mar. पुण्डरीक), -Comp. -अवर a. lower than the younger, youngest.
anujan अनुजन् 4 A. 1 To be born after, arise or be produced after, to follow in being born, arising &c.; पुत्रिकायां कृतायां तु यदि पुत्रो$नुजायते Ms.9.134; अथवा जायमानस्य यच्छी- लमनुजायते Mb. -2 To take after (one's parents); to be born similar to.
anujanaḥ अनुजनः Attendants, followers. Mb.4.
anujanman अनुजन्मन् m. [अनु जन्म यस्य] A younger brother; जननाथ तवानुजन्मनाम् Ki.2.17; Śi.13.2.14.
anujīv अनुजीव् 1 P. 1 To depend upon for subsistence, hang on, live by or upon (something); ये च त्वामनुजीवन्ति नाहं तेषां न ते मम Rām.; स तु तस्याः पाणिग्राहकमनुजीविष्यति Dk. 122 hang or depend on, live (submissively) under, live as a subordinate to. -2 To see without envy; यां तां श्रियमसूयामः पुरा दृष्ट्वा युधिष्ठिरे । अद्य तामनुजीवामः Mb. -3 To live for any one. -4 To follow or imitate in living; प्रेमदत्तवदनानिलः पिबन्नन्वजीवदमरालकेश्वरौ R.19.15 v. l. (अत्यजीवत्). -5 To survive.
anujīvin अनुजीविन् a. Dependent, living on or upon. -m. A dependent, servant, follower; अवञ्चनीयाः प्रभवो$नुजीविभिः Ki.1.4,1; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. ˚वृत्तम् conduct of a courtier; Kau.A.5.
anujīvya अनुजीव्य a. 1 To be served (as a master). -2 To be followed in living; आचार्यो गुरवो वृद्धा वृथा वां पर्युपासिताः । सारं यद्राजशास्त्राणामनुजीव्यं न गृह्यते ॥ Rām.6.29.9.
anujñā अनुज्ञा 9 U. 1 To permit, allow (a person or thing); assent or consent to, approve; authorise, sanction; तदनुजानीहि मां गमनाय U. 3. so let me go; सेयं याति शकुन्तला पतिगृहं सर्वैरनुज्ञायताम् Ś.4.9 permitted to go; ततो$नुजज्ञे गमनं सुतस्य Bk.1.23; M.1.19; तन्मया प्रीतिमता$नुज्ञातम् Ś.5 approved, agreed to. -2 To betroth, affiance; मां जातमात्रां धनमित्रनाम्ने$न्वजानाद्भार्यां मे पिता Dk.5. -3 to excuse, forgive; अनुप्रवेशे यद्वीर कृतवास्त्वं ममाप्रियम् । सर्वं तदनुजानामि Mb. -4 To repent, be sorry for. -5 To request, entreat, beg; त्वां साहमनुजानामि न गन्तव्यमितो वनम् Rām. -6 To treat or behave kindly, favour; ते मां वीर्येण यशसा ... अस्त्रैश्चाप्यन्वजानत Mb. -7 To dismiss, bid farewell (usually in caus.). -Caus. (-ज्ञापयति) 1 To ask or beg for, request. -2 To ask permission, ask for leave; take leave of, bid adieu to; सो$पि तत् श्रुत्वा ... वानरमनुज्ञाप्य स्वाश्रयं गतः Pt.4; तं चक्रधरमनुज्ञाप्य स्वगृहं गतः 5; अतिथिं चाननुज्ञाप्य Ms.4.122;9.82; स मातरमनुज्ञाप्य तपस्येव मनो दधे । जग्मतुश्च यथाकाममनुज्ञाप्य परस्परम् Mb.
anujñā अनुज्ञा ज्ञानम् [ज्ञा-अङ्-ल्युट् वा] 1 Permission, consent, sanction; गुरोरनुज्ञामधिगम्य मातः (v. l. ऋषेरनुज्ञाम्) R.2. 66. -2 Permission or leave to depart. -3 Excusing, forgiving, allowance made for faults. -4 An order, command. -Comp. -एषणा, -प्रार्थना requesting permission, taking leave.
anujñāpakaḥ अनुज्ञापकः One who commands or orders. अनुज्ञापनम् anujñāpanam ज्ञप्तिः jñaptiḥ अनुज्ञापनम् ज्ञप्तिः f. Authorising. -2 Issuing an order or command.
anujñāta अनुज्ञात p. p. 1 Permitted, allowed, ब्रह्म यस्त्वननुज्ञात- मधीयानादवाप्नुयात् । स ब्रह्मस्तेयसंयुक्तो नरकं प्रितपद्यते ॥ Ms.2.116. -2 assented to, granted, honoured, favoured. -3 authorised. -4 dismissed. -5 Taught; शिष्याणामखिलं कृत्स्नमनुज्ञातं ससंग्रहम् Mb.12.318.24.
anujyeṣṭha अनुज्येष्ठ a. [अनुगतो ज्येष्ठम्] Next to the eldest. -ष्ठम् adv. According to seniority.
anuka अनुक a. [अनु-कन् P.V.2.74, अनुकामयते इति अनुकः कमिता Sk.] 1 Greedy; desirous. -2 Libidinous, lustful (as a lover). -3 Sloping.
anukaccham अनुकच्छम् Along or near the marshy ground; आविर्भूतप्रथममुकुलाः कन्दलीश्चानुकच्छम् (Me.21).
anukāla अनुकाल a. [कालस्य योग्यः] Opportune, timely, adapted or suited to the time. -लम् ind. Opportunely, on a proper occasion.
anukalpaḥ अनुकल्पः [अनुगतः मुख्यं कल्पम्] 1 A secondary direction or precept, a substitute or alternative to be used in times of necessity when the primary one (प्रथमकल्प) is not possible; as the direction to use गोधूम or तण्डुल in the absence of यव; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms. 11.3,3.147. -2 A work connected with Kalpa (one of the six auxiliaries of the Vedas).
anukalpaḥ अनुकल्पः An alternative, a second alternative, a make-shift, अभावे हि श्रुतस्य अनुकम्पः प्रतिनिधिः । ŚB. on MS.6.3.35.
anukāma अनुकाम a. [कामस्य सदृशः अनुरूपो वा] 1 Agreeable to, according to one's desire. -2 [अनुकामयते कम्-अच्] Desirous, lustful. -मम ind. At will, according to desire or wish, as desired, at pleasure. -मः [अनुरूपः कामः] Proper or worthy desire; desire; ˚कृत् fulfilling one's desires.
anukāmīna अनुकामीन a. [कामस्य सदृशम् अनुकामम्; ख प्रत्ययः; अनुकामं गामी यथेष्टं गन्ता इत्यर्थः P.V.2.11 Sk.] Going at will or pleasure; one who acts as he pleases; अनुकामीनतां त्यज Bk.5.15.
anukamp अनुकम्प् 1 A. To take pity or compassion on, sympathize with, pity (with acc.); किमुज्जिहानजीवितां वराकीं नानुकम्पसे Māl.1; कथं ब्राह्मणी मामनुकम्पते Mk.3; कम्पसे नानुकम्पसे 4.8; with loc. also; सौहृदेन तथा प्रेम्णा सदा मध्यनु- कम्पसे Mb. -Caus. To pity &c.; शफरीं प्रथमा वृष्टिरिवान्व- कम्पयत् Ku.4.39.
anukampā अनुकम्पा [कम्प्-अङ्] Compassion, commiseration, pity; with gen.; तेषामेवानुकम्पार्थम् Bg.1.11; or with loc.; भक्त्या गुरौ मय्यनुकम्पया च R.2.63; or in comp.; भूतानुकम्पा तव चेत् R.2.48; अनुकम्पायां कन् P.V.3.76.
anukampaka अनुकम्पक a. Pitying, taking compassion on, sympathizing with.
anukampana अनुकम्पन a. One who pities, kindhearted, compassionate. -नम् Compassion, pity, tenderness, sympathy.
anukampin अनुकम्पिन् a. Pitying (in comp.); sympathizing with.
anukampita अनुकम्पित p. p. Pitied; ˚आत्मन् having a compassionate spirit.
anukampya अनुकम्प्य pot. p. Pitiable, worthy of sympathy; किं तन्न येनासि ममानुकम्प्या R.14.74; दुहितरमनुकम्प्यामद्रिरादाय दोर्भ्याम् Ku.3.76. -म्प्यः 1 A courier, express messenger. -2 An ascetic.
anukanīyas अनुकनीयस् a. The next youngest. P.VI.2.189.
anukāṅkṣā अनुकाङ्क्षा Desire, wish.
anukara अनुकर a. Imitating. -रः An assistant.
anukāraḥ अनुकारः [कृ-घञ्] Imitation, resemblance; सुलभानु- कारः खलु जगति वेधसो निर्माणसंनिवेशः Māl.9.
anukaraṇam अनुकरणम् कृतिः f. 1 Imitation; त्वदीयसुचरितैकदेशस्यानु- करणं किलैतत् Mu.7. -2 Copy, resemblance, similarity; शब्दानुकरणम् onamatopoeia; अव्यक्तानुकरणस्यात इतौ P.VI. 1.98; V.4.57; I.4.62; धूमोद्गारानुकृतिनिपुणाः Me.71. -3 Compliance; ओमित्येतदनुकृति ह स्म वै Taitt. Up.8.
anukārin अनुकारिन् a. Imitating, resembling (with gen. or in comp.); प्रियायाः किञ्चिदनुकारिणीषु लतासु दृष्टिं विलोभयामि Ś.6; अनुकारिणि पूर्वेषां युक्तरूपमिदं त्वयि Ś.2.17;1.21; R.1. 43. कपिलानुकारिणा 3.5. अनुकार्य anukārya कारणीय kāraṇīya कर्तव्य kartavya अनुकार्य कारणीय कर्तव्य pot. p. Fit to be imitated. -र्यम्, -अनुक्रिया A subsequent rite or ceremony.
anukarman अनुकर्मन् n. Imitation. -2 [पश्चात्कृतं कर्म] A subsequent rite. -m. N. of one of the Viśvedevas.
anukarṣaḥ अनुकर्षः र्षणम् 1 Dragging after, drawing along; attraction in general. -2 Summoning or invoking (by means of spells). -3 Grammatical attraction, application or attraction of a word in a preceding rule to a subsequent rule, word &c.; नायमनुकर्षणार्थश्चकारः Mbh. on P.II.2.4; see also Sk. on P.VI.1.127. -4 [अनुकृष्यते स्वसम्बद्धेन चक्रेण] The axle-tree or bottom of a carriage. -5 Delayed performance of a duty.
anukarṣan अनुकर्षन् m. The bottom of a carriage.
anukartṛ अनुकर्तृ m. 1 An imitator. -2 Actor, performer.
anukath अनुकथ् 1 P. To relate after (some one else), mention subsequently.
anukathanam अनुकथनम् Subsequent mention; आदेशः कथनम्, अन्वा- देशो$नुकथनम् Kāśi. on P.II.4.32. -2 Relation, narration; discourse, conversation.
anukhyā अनुख्या 2 P. Ved. To descry, see from a distance; अनु पूर्वाणि चख्यथुर्यगानि Rv.7.7.4.
anukhyātiḥ अनुख्यातिः f. 1 Descrying. -2 Reporting, revealing.
anukhyātṛ अनुख्यातृ m. (-ता) A discoverer; reporter.
anukīrṇa अनुकीर्ण a. Filled, Pervaded; अनुकीर्णं महारण्यं ब्राह्मणैः समपद्यत Mb.3.26.1. Crowded, crammed.
anukīrtanam अनुकीर्तनम् Act of proclaiming or publishing. असदा- चरिते मार्गे कथं स्यादनुकीर्तनम् Mb.3.233.1.
anuklṛp अनुक्लृप् 1 A. To follow duly. -Caus. To cause others to follow duly.
anukṛ अनुकृ 8 U. 1 To do after or afterwards; follow; especially to imitate, do after or in imitation of, resemble, equal, copy (with gen.); ततो$नुकुर्याद्विशदस्य तस्याः... स्मितस्य Ku.1.44; श्यामतया हरेरिवानुकुर्वतीम् K.1; अनुकरोति भगवतो नारायणस्य 6.282; ननु कलभेन यूथपतेरनुकृतम् M.5; (also with acc.); सर्वाभिरन्याभिः कलाभिरनुचकार तं वैशम्पायनः K.76; शैलाधिपस्यानुचकार लक्ष्मीम् Bk.2.8; बहुतरं भवन्तमनु- करोति V.5; Ms.2.199. -2 To requite, recompense. -3 To try on, adjust, adapt; बन्धं ततो$नुकुर्वित Suśr.
anukrakaca अनुक्रकच a. [अनुगतः क्रकचम्] Serrated, dentated like a saw.
anukram अनुक्रम् 1 U., 4 P. 1 To go after, follow (fig. also); महर्षिभिरनुक्रान्तं धर्मपन्थानमास्थितः Rām; to betake oneself to; तीर्थयात्रामनुक्रामन् Mb.; व्यवसायमनुक्रान्ता कान्ते त्वमति- शोभनम् Rām. -2 To count up, enumerate, state or go through in order; यच्चानुक्रान्तं यच्चानुक्रंस्यते Mbh. on P.I. 1.72; give a table of contents, used frequently in the Nirukta.
anukrama अनुक्रम a. [अनुगतः क्रमम्] In due order. -मः 1 Succession, order, sequence, arrangement, method, due order; प्रचक्रमे वक्तुमनुक्रमज्ञा R.6.7; श्वश्रूजनं सर्वमनुक्रमेण 14. 6; गृहीतानुक्रमाद्दाप्यो Y.2.41. -2 A table of contents, index, such as that of the Vedic Saṁhitās. -3 Routine order, daily practice; मानेन रक्ष्यते धान्यमश्वान् रक्षत्यनुक्रमः Mb.5.34.4. (अनुक्रमः व्यायामशिक्षादिः इति भाष्यकारः).
anukramaṇam अनुक्रमणम् 1 Proceeding in order. -2 Following. -णी, -णिका [स्वार्थे कन्] A table of contents, an index showing the successive contents of a work. उभे सन्ध्ये जपन्किञ्चित् सद्यो मुच्येत किल्बिषात् । अनुक्रमण्या यावत्स्यादह्ना रात्र्या च सञ्चितम् ॥ Mb.1.1.263.
anukrand अनुक्रन्द् 1 P. To cry after, reply to the sound; यं क्षोणीरनुचक्रदे Rv.8.3.1. वीरुन्नीडकपोतकूजितमनुक्रन्दन्त्यमी कुक्कुटाः Māl.9.7.
anukrandanam अनुक्रन्दनम् A cry in reply.
anukrīḥ अनुक्रीः [अनु-कृ उणा˚ बा. ई. किच्च Tv.] A kind of sacrificial rite called साद्यस्क्र.
anukrośaḥ अनुक्रोशः 1 Pity, compassion, tenderness (with loc.); भगवन्कामदेव न ते मय्यनुक्रोशः Ś.3 ; Me.117; किमपि सानुक्रोशः कृतः made to relent Ś.4; न ते मां प्रति अनुक्रोशः Ś.3. -2 One who has gone over a krośa (2 miles) (अनुगतः क्रोशम्).
anukṛpāyate अनुकृपायते Den. A. To sympathize or condole with. अनुकृप् To mourn for, long; अनु पूर्वाः कृपते वावशाना Rv. 1.113.1.
anukṛṣ अनुकृष् 1 P. To drag after oneself, to attract (in gram.); see अनुकर्ष below. -Caus. To subject.
anukṛṣṭa अनुकृष्ट a. Drawn after, attracted. -2 Implied; included.
anukṛta अनुकृत a. Imitated, made like. -तम् n. 1 Return. -2 Defence; जघ्नतुस्तौ तदान्योन्यं कृतानुकृतकारिणौ Rām.6. 17.27.
anukruś अनुक्रुश् 1 P. To shout at or after. -Caus. To join in lamenting, condole with, show sympathy. तावदिमान् बालवृक्षान् उदकप्रदानेन अनुक्रोशयिष्यामि । Pratimā.5.
anukṣaṇam अनुक्षणम् ind. Every instant, constantly, frequently.
anukṣapam अनुक्षपम् ind. Night aftar night; Ki.
anukṣattṛ अनुक्षत्तृ m. (-त्ता) The attendant of a door-keeper or charioteer.
anukṣetram अनुक्षेत्रम् Stipend given to certain templeworshippers in Orissa in commutation of the proceeds of an endowment.
anukta अनुक्त a. 1 Unuttered, unsaid (in gram.) = अनभिहित q. v. under अभिधा. -2 Unheard of, extraordinary. -3 Not told; असावनुक्तो$पि सहाय एव Ku.3.21.
anuktha अनुक्थ a. Without hymns or songs of praise; किं मामनिन्द्राः कृणवन्ननुक्थाः Rv.5.2.3.
anukūla अनुकूल a. [अनुगतः कूलं तटं स्नेहादिबन्धनं वा] 1 Favourable, agreeable (lit. following the bank of slope, according to the current, with the grain;), as wind, fate &c.; मन्दं मन्दं नुदति पवनश्चानुकूलो यथा त्वाम् Me.9; शान्त ˚पवनश्च Ś.4.11; ˚परिणामा संवृत्ता Ś.7; बाणास्त एव मदनस्य ममानुकूलाः V.3.2. -2 Friendly, kind, well or kindly disposed. -3 Conformable to; pleasing, agreeable or favourable to, conducting to, capable of; oft. in comp.; स्पर्शानुकूला इव सूर्यकान्ताः Ś.2.7; अननुकूलो$भिमानस्य K.45 not inclined to pride; दर्शनानुकूलाहमस्य न वेति 197; कुशलविरचितानुकूलवेशः R.5.76 befitting, suitable. -लः 1 A faithful or kind husband, (एकरतिः S. D. or एकनिरतः एकस्यामेव नायिकायाम् आसक्तः), a variety of नायक. -2 'Favourable to all', epithet of Viṣṇu. -ला 1 N. of a tree (दन्ती) Croton Polyandrum. -2 N. of a metre. -लम् 1 Favour, kindness; नारीणामनुकूलमाचरति चेत् K. P.9. -2 (Rhet.) A figure in which unfavourableness turns into kindness; अनुकूलं प्रतिकूल्यमानुकूल्यानुबन्धि चेत् S. D.; कुपितासि यदा तन्वि निधाय करजक्षतम् । बधान भुजपाशाभ्यां कण्ठमस्य दृढं तदा ॥.
anukūlatā अनुकूलता त्वम् 1 Favour, conformity, kindness, good will; पवनस्यानुकूलत्वात् R.1.42 the wind being favourable. -2 Prosperity.
anukūlayati अनुकूलयति Den. P. To conciliate, propitiate, act in a friendly way towards; (तम्) अनुकूलयतीन्द्रो$पि कल्पद्रुम- विभूषणैः Ku.2.39; अस्यानुकूलय मतिं मतिमन्ननेन Ki.13.71; Śi.7.11.
anukūlita अनुकूलित a. One who is honoured or well received; मन्त्रिणो नैगमाश्चैव यथार्हमनुकूलिताः Rām.7.74.6.
anulagna अनुलग्न a. Attached to, intent on, seeking or pursuing after; येन आर्यायाः सुस्निग्धा दृष्टिरनुलग्ना Mk.4 intently fixed.
anulālita अनुलालित a. Entertained कुशिकसुतवचोनुलालिताभ्यां सुखमिव सा विवाभौ विभावरी Rām.1.23.24.
anulāpaḥ अनुलापः Repetition, tautology.
anulāsaḥ अनुलासः स्यः [लस्-नर्तने-घञ्] A peacock; hence metaphorically 'a corner' as in वास्तुच्छिद्रानुलासः Kau. A.2.4.
anulepaḥ अनुलेपः लेपनम् 1 Unction, anointing, smearing. -2 Ointment, unguent such as sandal juice, oil &c.; any emollient or oily application; ˚आर्द्रमृदङ्गध्वनि K.28 rubbed with paste; सुरभिकुसुमधूपानुलेपनानि K.324.
anulepaka अनुलेपक लेपिन् a. One who anoints (the body) with unguents &c.
anulīna अनुलीन a. Hidden, clinging to, attached; स्कन्धं सुगन्धिमनुलीनवता नगस्य Śi.5.46; जनादनुलीनः Dk.14 concealed from the people.
anulip अनुलिप् 6 P. To anoint, besmear (with perfumes &c. after bathing); smear, daub, cover over; वपुरन्वलिप्त न वधूः Śi.9.51,9.15; प्रभानुलिप्तश्रीवत्सम् R.1.1 covered with; तच्छायानुलिप्तभूतलाम् K.131; हरिभिरचिरभासा तेजसा चानुलिप्तैः Ś.7.7; so स्नातानुलिप्तः; तिमिरानुलिप्त enveloped in darkness; स्नापितो$नुलेपितश्च Dk.71 besmeared with perfumes &c.
anuloma अनुलोम a. [अनुगतः लोम P.V.4.75.] 1 'With the hair', regular, in natural order, successive (opp. प्रतिलोम); hence favourable, agreeable; ˚सुखो वायु- रनुसारयतीव माम् Rām.; त्रिरेनामनुलोमामनुमार्ष्टि Śat. Br.; °reeकृष्टं क्षेत्रं प्रतिलोमं कर्षति Sk. ploughed in the regular direction. -2 Mixed as a tribe. -मा A woman of the lower caste than that of the man's whom she marries; सकामास्वनु- लोमासु न दोषस्त्वन्यथा दमः Y.2.288. -मम् adv. In regular or natural order; प्रतिलोममालिम्पेन्नानुलोमम् Suśr. -माः (pl.) Mixed castes. -Comp. -अय a. having fortune favourable. -अर्थ a. speaking in favour of; जडानप्यनु- लोमार्थान् प्रवाचः कृतिनां गिरः Śi.2.25. -कल्पः the thirty-fourth of the Atharvaveda Pariśiṣṭas. -ग a. straight going; प्रदक्षिणा ग्रहाश्चापि भविष्यन्त्यनुलोमगाः Mb.3.19.92. -ज, -जन्मन् a. born in due gradation, offspring of a mother inferior in caste to the father; said of the mixed tribes; संकीर्णयोनयो ये तु प्रतिलोमानुलोमजाः Ms.1.25; Y.1.95. -परिणीत a. married in regular gradation.
anulomanam अनुलोमनम् 1 Regular gradation, sending or putting in the right direction. -2 (In medicine) Carrying off by the regular channels, such as purging; alleviation.
anulomayati अनुलोमयति Den. P. 1 To stroke or rub with the hair or with the grain, go with the grain; तत्र प्रतिलोम- मनुलोमयेत् Suśr. -2 To evacuate, purge, carry off by the regular channels.
anulvaṇa अनुल्वण a. 1 Not excessive, neither more nor less (अनतिरिक्त, अन्यूनाधिक); smoothed, free from disturbing circumstances (?). -2 Not clear or manifest.
anu अनुमा [मा-अङ्] Inference, conclusion from given premises; see अनुमिति.
anu अनुमा 3 A., 2 P. 1 To infer, (as from some signs, premises &c.); अलिङ्गं प्रकृतिं त्वाहुलिंङ्गैरनुमिमीमहे Mb.; conclude, guess, conjecture; धूमादग्निमनुमाय T. S.41; पर्याकुलत्वान्मरुतां वेगभङ्गे$नुमीयते Ku.2.25; अन्वमीयत शुद्धेति शान्तेन वपुषैव सा R.15.77,17.11; तेजोविशेषानुमितां दधानः 2.7,68;5.12; इह मदस्नपितैरनुमीयते सुरगणस्य गतं हरिचन्दनैः Ki.5.47. -2 To reconcile, equal. -Caus. (-मापयति) To lead one to infer or guess, bespeak, indicate; आकृतिरेवानुमापयत्यमानुषताम् K.132,22.
anumad अनुमद् 1 P. Ved. To rejoice over, gladden.
anumādya अनुमाद्य pot. p. To be praised in succession, to be granted with praise.
anuman अनुमन् 4 A. 1 To agree or consent to, comply with, approve, sanction, grant; to permit, allow; किं महार्ह- शयनोपेते न वासमनुमन्यसे Rām.5.24.2. तत्र नाहमनुमन्तुमुत्सहे मोघवृत्ति कलभस्य चेष्टितम् R.11.39; राजन्यान् स्वपुरनिवृत्तये$नुमेने R.4.87; कैलासनाथोद्वहनाय पुष्पकमन्वमंस्त 14.2; शुश्रूषमाणां गिरिशोनुमेने Ku.1.59,5.68; कृताभिमर्षामनुमन्यमानः सुताम् Ś 5.2; इमां स्वसारं च यवीयसीं मे कुमुद्वतीं नार्हसि नानुमन्तुम् R. 16.85 be pleased not to reject or refuse; अविनयमनुमन्तुं नोत्सहे दुर्जनानाम् Bh.3.22. -2 To follow, have recourse to; धर्मार्थावभिसन्त्यज्य संरभं योनुमन्यते Mb. -Caus. 1 To ask for leave or permission; ask the consent of; अनुमान्यतां महाराजः V.2 ask for leave to go; take counsel with; भूयो$पि सखीजनमनुमानयिष्यामि Ś.3. -2 To ask for, request or beg; अन्नमादाय तृप्ताः स्थ शेषं चैवानुमान्य च (विकिरत्) Y.1. 241. -3 To honour. -4 To put to account.
anumānam अनुमानम् 1 Inferring as the instrument of an अनुमिति, conclusion; from given premises; an inference, conclusion, one of the four means of obtaining knowledge according to the Nyāya system; (अनुमितिकरणमनुमानं तच्च धूमो वह्निव्याप्य इति व्याप्तिज्ञानम्. It is of two kinds स्वार्था- नुमानम् & परार्थानुमानम्); प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15. -2 A guess, conjecture, sign to know; इङ्गितैरनुमानैश्च मया ज्ञैया भविष्यति Rām. -3 Analogy, similarity; आत्मनो हृदयानुमानेन प्रेक्षसे Ś.5 you judge (of others) by the analogy of your own heart; स्वानुमानात्कादम्बरीमुत्प्रेक्ष्य K.35. -4 (In Rhet.) A figure which consists in a notion, expressed in a peculiarly striking manner, of a thing established by proof; S. D.711; यत्र पतत्यबलानां दृष्टिर्निशिताः पतन्ति तत्र शराः । तच्चापरोपितशरो धावत्यासां पुरः स्मरो मन्ये ॥ अनुमानं तदुक्तं यत्साध्यसाधनयोर्वचः K. P.1. -Comp. -उक्ति f. reasoning; logical inference.
anumananam अनुमननम् 1 Assent; sufferance. -2 Independence.
anumantṛ अनुमन्तृ a. Consenting to, permitting, allowing, suffering (opp. to active agent); उपद्रष्टा$नुमन्ता च भर्ता भोक्ता महेश्वरः Bg.13.22; Ms.5.51 adviser.
anumantr अनुमन्त्र् 1 A. To consecrate or accompany with sacred hymns or magical formulas; to dismiss with sacred and auspicious words, dismiss with a blessing; विसृष्टश्च वामदेवानुमन्त्रितो$श्वः U.2. (v. l. for अभिमन्त्रित); रथमारोप्य कृष्णेन यत्र कर्णो$नुमन्त्रितः Mb.
anumantraḥ अनुमन्त्रः A favourable speech; रहोनुमन्त्रैरपकृष्टचेतनः Bhāg.4.27.3.
anumantraṇam अनुमन्त्रणम् Consecration by hymns and prayers.
anumantrita अनुमन्त्रित a. Consecrated.
anumāpaka अनुमापक a. (-पिका f.) Causing an inference as an effect, being the ground of an inference.
anumaraṇam अनुमरणम् Following in death; तन्मरणे चानुमरणं करिष्या- मीति मे निश्चयः H.3; post-cremation of a widow (अनुमरणं हि भर्तर्देशान्तरादिमरणे देहाद्यलाभ एव); देशान्तरमृते पत्यौ साध्वी तत्पादुकाद्वयम् । निधायोरसि संशुद्धा प्रविशेज्जातवेदसम् ॥ This is allowed to Kṣatriya, Vaiṣya and other women, but not to Brāhmaṇa women; पृथक् चितां समारुह्य न विप्रा गन्तुमर्हति. Bāṇa severely condemns this practice; see K.173-4.
anumaraṇam अनुमरणम् See under अनुमृ.
anumārgam अनुमार्गम् adv. Along the way, according to a (particular) way, on or in the way; अनुमार्गगतया K. 1 come by this way.
anumaruḥ अनुमरुः A country next to a desert.
anumāsaḥ अनुमासः [अनुगतो मासः] The following month. -सम् ind. Every month, month after month.
anumāṣam अनुमाषम् adv. Like a kidney bean or in a kidney bean.
anumata अनुमत p. p. 1 Approved, assented to, agreed to, permitted, allowed, granted &c. द्वारे नियुक्तपुरुषानुमतप्रवेशः M.1.12. भ्रूक्षेपमात्रानुमतप्रवेशाम् Ku.3.6. कृतमनुमतं दृष्टं वा यैरिदं गुरुपातकम् Ve.3.24; ˚गमना Ś4.1 allowed to depart; अनुमतो गृहाय R.5.1; उभय˚ तः साक्षी Y.2.72 admitted by both parties &c. -2 Liked, beloved, pleasant, loved, agreeable, desired by, dear to; वृष्टिं च कर्षकजनानुमतां करोति Bṛi. S.5.72. -3 Being of one opinion, agreeing or concurring with. -तः A lover; घनमतो नमतोनुमतान् प्रियाः Śi.6.65. -तम् Consent, approval, permission; प्रथमं कस्यानुमते चोरितमेतत्त्वया हृदयम् V.3.17.
anumatiḥ अनुमतिः f. 1 Permission, consent, approval, assent. -2 The 15th day of the moon's age on which she rises one digit less than full, when the gods and manes receive oblations with favour; personified as a goddess or worshipped in the Rājasūya sacrifice (कलाहीन- चन्द्रवती शुक्लचतुर्दशीयुतपूर्णिमातिथिः); अनुमत्यै हविरष्टाकपालं पुरोडाशं निर्वपति Śat. Br.; Ms.3.86-87. -Comp. -प्रत्रम् a deed expressing assent.
anumātṛ अनुमातृ a. One who infers; न हि करिणि दृष्टे चीत्कारेण तमनुमिमते$नुमातारः.
anumātrā अनुमात्रा Determination, resolution; तत्रेयमनुमात्रा मे भीमसेन विवक्षिता । नैकान्तसिद्धिर्वक्तव्या शत्रुभिः सह संयुगे ॥ Mb.5.77.13.
anumatta अनुमत्त p. p. Intoxicated with joy.
anumeya अनुमेय pot. p. Inferable, to be inferred; फलानुमेयाः प्रारम्भाः R.1.2.
anumitiḥ अनुमितिः f. Inference form given premises; the knowledge obtained by means of अनुमान; लिङ्गपरामर्शजन्यं ज्ञानमनुमितिः the knowledge that arises from deduction or syllogistic reasoning.
anumitsā अनुमित्सा Desire of inferring.
anumodaḥ अनुमोदः 1 The feeling of pleasure arising from sympathy, subsequent pleasure. -2 = अनुमोदनम् see below.
anumodanam अनुमोदनम् 1 Approval, assent, seconding, acceptance, compliance. -2 Causing pleasure.
anumṛ अनुमृ 6 A. To follow in death; रुदता कुत एव सा पुनर्भवता नानुमृतापि लभ्यते R.8.85 followed in death by you; गतिविभ्रमसादनीरवा न शुचा नानुमृतेव लक्ष्यते 58 (used actively).
anumud अनुमुद् 1 A. (P. in epic poetry) 1 To rejoice with, join in rejoicing or sympathizing with; मुदितामनुमोदते Bhāg. -2 To express approval; तदेव राममातृभिरनुमोदितम् U.2; approve, second, applaud; निषेद्धुमासीदनुमोदितुं वा R.14.43; to allow with pleasure, permit; अनुमोदित- माचार्यैः K.77; अननुमोदिता मात्रा । 16. -Caus. To gladden, delight, favour, permit.
anunad अनुनद् 1 P. To sound towards or at (with acc.). -Caus. To cause to sound, make resonant, fill with echo; प्रथिवीं चान्तरिक्षं च सागरांश्चानुनादयन्; साधु साध्विति नादेन पृथिवीमन्वनादयन्; विहङ्गैरनुनादितम् Mb. made musical or resonant.
anunādaḥ अनुनादः [अनुरूपो नादः] Sound, noise; गुरुतरकलनूपुरानु- नादम् Śi.7.18; reverberation, echo.
anunādin अनुनादिन् a. Echoing, sounding, resonant. तस्या- स्फोटितशब्देन महता चानुनादिना । पेतुर्विहङ्गा गगनादुच्चैश्चेदमघोषयन् ॥ Rām.5.42.32.
anunand अनुनन्द् 1 P. To enjoy.
anunāsika अनुनासिक a. [अनुगतो नासिकाम्] 1 Nasal, pronounced through the nose; मुखसहितनासिकया उच्चार्यमाणो वर्णो$- नुनासिकसंज्ञः स्यात् Sk.; मुखनासिकावचनो$नुनासिकः P.I.1.8; अमो$नुनासिका न ह्रौ Śikṣā; अनुनासिक being a name for the 5 nasal consonants, the vowels or the consonants य्, व्, ल् (under certain circumstances); i. e. the letters included in the प्रत्याहार अम् except ह् and र्. -2 The sign used to mark the nasalization in the case of य्, व् or ल्. -कम् The nasal twang. -Comp. -आदिः a conjunct consonant beginning with a nasal.
anunaya अनुनय a. [नी-अच्] Kind, conciliatory, pacifying (as words). तुल्यदुःखो$ब्रवीद्भ्राता लक्ष्मणो$नुनयं वचः Rām.4.27.33. -यः 1 Conciliation, propitiation, pacification (of anger), friendly persuasion; कथं नु शक्यो$नुनयो महर्षेर्विश्राणना- च्चान्यपयस्विनीनाम् R.2.54; कथं वा तेषामनुनयः कृतः H.4; प्रकृति- वक्रः स कस्यानुनयं प्रितगृह्णाति Ś.4. -2 Courtesy, civility, courteous or polite behaviour, modesty, modest or respectful deportment, conciliatory act (such as salutation); showing respect (to a guest, deity &c.); विविधैरनुतप्यन्ते दयितानुनयैर्मनस्विन्यः V.3.5; दयितजनः˚ 2. 22; वाक्यैः स्निग्धैरनुनयो भवेदर्थस्य साधनम् S. D.458. -3 An humble supplication or entreaty, a request in general; भद्र प्रियं नः कींतु त्वदभिप्रायापरिज्ञानान्तरितो$यमस्मदनुनयः Mu.2; R.6.2; निषेधवाक्यालङ्कारजिज्ञासानुनये खलु Ak; ˚आम- न्त्रणम् conciliatory address. -4 Discipline, training, regulation of conduct. -यम् adv. Fitly, suitably.
anunaya अनुनय नायिका See under अनुनी.
anunāyaka अनुनायक a. Submissive, humble, supplicating.
anunāyika अनुनायिक a. Conciliating; प्रियतमेषु बधूरनुनायिका Śi.6. 7. -का A female character, subordinate to the Nāyikā or leading character, such as a friend, nurse, maid-servant &c.; सखी प्रव्रजिता दासी प्रेष्या धात्रेयिका तथा । अन्याश्च शिल्पकारिण्यो विज्ञेया ह्यनुनायिकाः ॥ अनुनेय (-नीय) a. Favourable; अनुनेयानि जल्पन्तम् Mb.7.85.25 To be conciliated; Mk.
anunayin अनुनयिन् a. Courteous, polite, humble, supplicating.
anu अनुनी 1 P. 1 To conciliate, win over, induce, persuade, prevail upon; request, supplicate, entreat, propitiate, pacify, appease (anger &c.); स चानुनीतः प्रणतेन पश्चात् R.5.54; विग्रहाच्च शयने पारङ्मुखीर्नानुनेतुमवलाः स तत्वरे 19.38,43; Bk.5.46;6.137; त्वत्सङ्गमेन मम तत्तदिवानु- नीतम् V.3.2 pacified, made favourable or agreeable; Ki.13.67; M.5; K.168,178; Dk.3,4,7. -2 To cherish love; विद्विषोप्यनुनय Bh.2.77; cf. Shakespeare "Cherish those hearts that hate thee". -3 To bring near to (with dat. of peason). -4 To train, discipline. -5 To honour.
anunirdeśaḥ अनुनिर्देशः Description or relation following the previous order or sequence; भूयसामुपदिष्टानां क्रियाणामथ कर्म- णाम् । क्रमशो यो$नुनिर्देशो यथासङ्ख्यं तदुच्यते S. D.
anunirvāpaḥ अनुनिर्वापः Subsequent libation (with clarified butter).
anunirvāpyā अनुनिर्वाप्या A ceremony connected with this libation.
anuniśītham अनुनिशीथम् ind. At midnight; Ki.
anunītiḥ अनुनीतिः = अनुनय q. v.; सानुनीतिश्च सीतायै नाक्रुध्यत् Bk. 8.75 adopting a conciliatory tone; भजते कुपितो$प्युदारधीर- नुनीतिं नतिमात्रकेण सः Śi.16.55.
anunnata अनुन्नत a. Not raised or elevated, not lifted up. -Comp. -आनत a. level (neither raised nor lowered). -गात्र a. having limbs not stout or prominent. अनुन्माद anunmāda अनुन्मत्त anunmatta अनुन्माद अनुन्मत्त a. Not mad or frantic, sober, calm, sane.
anupa अनुप = अनूप, q. v.
anu अनुपा 2 P. -पाल् 1 P. 1 To guard, watch over, protect, defend; बालदायादिकं रिक्थं तावद्राजानुपालयेत् Ms.8. 27 keep in custody. -2 To conform to, obey, observe; दशरथवचनमनुपालयन् K.21; सत्ये$नुपालयेत्सत्यम् H.4.23; so प्रतिज्ञाम्, धर्मम्, मार्गम् &c.; keep, preserve; अनुपालयतां प्रभुशक्तिम् Ki.2.1 watching.
anu अनुपा 2 P. 1 To drink after (a person or thing), drink along with; (मधु पीत्वा) ... अनुपास्यसि बाष्पदूषितं जलाञ्जलिम् R.8.68; कल्माषान्भक्षयन्मधु चानुपिवेत् Suśr.; (चूर्णं) लीढ्वानुपीत्वा च पयो$ग्निशक्त्या कामं निकामं पुरुषो निषेवेत् । Bṛ. S.76.6. -2 To follow in drinking. -3 (2 P.) = अनुपाल् q. v.
anupad अनुपद् 4 A. (P. in epic poetry) 1 To go after, follow, attend. -2 To be fond of, be attached to (as a wife); उतथ्यस्य यवीयास्तु ममतामन्वपद्यत Mb. -3 To enter, go to or into. -4 To fall down, come down (to the earth); वसुधामन्वपद्येतां वातनुन्नाविव द्रुमौ Mb. -5 To enter upon, betake oneself to; जितमित्येव तानक्षान्पुनरेवान्वपद्यत, ध्यानमेवान्वपद्यत Rām.; पुत्रौ दृष्ट्वा सुसंभ्रान्ता नान्वपद्यत किंचन Mb. did not do anything else. -6 To find, discover, see, notice; दीर्घं दध्यौ. ... निमित्तं सो$न्वपद्यत Bhāg. -7 To lose (with abl.) महत्त्वान्नान्वपद्येताम् Mb. -8 to handle. -9 To fall to the share of (Ved.)
anupad अनुपद् a. [पद्-क्विप्] Ved. Coming to pass. -f. Food (got every day) (अनुदिनलभ्यमन्नम्).
anupada अनुपद a. [पदान्यनुगतः] 1 Following the feet closely. -2 Following every word; ˚सूत्रम् a commentary (of a Brāhmana) explaining the text word for word. -दः N. of a man or tribe. -दम् A chorus, burden of a song or words sung again at regular intervals. -ind. [पदानां पश्चात्] 1 Along the feet, near the feet; अनुपदं बद्धा अनुपदीना Sk. -2 Step by step, at every step; स्खलिताभिरप्यनुपदं प्रमदाः प्रणयातिभूमिमगमन्गतिभिः Śi.9.78. -3 Word for word. -4 On the heels of, close behind or after, immediately after (of time or space); अनुपदमन्वेष्टा अनुपदी Sk.; गच्छतां पुरो भवन्तौ । अहमप्यनुपदमागत एव Ś.3 I shall be close behind you, just follow you; ˚दमुच्चलित एव K.263,264; oft. with gen. or in comp. in this sense; लक्ष्मीवाननुपदमस्य संप्रतस्थे Ki.12. 54; (तौ) आशिषामनुपदं समस्पृशत् पाणिना R.11.31; अमोघाः प्रतिगृह्णन्तावर्ध्यानुपदमाशिषः 1.44.14.81; दर्शनानुपदमेव Śi. 14.48.
anupadavī अनुपदवी A way, road.
anupadhaḥ अनुपधः 'Having no उपधा or penultimate', a letter or syllable not preceded by another.
anupadhi अनुपधि a. [न. ब.] Guileless, without fraud; रहस्यं साधूनामनुपधि विशुद्धं विजयते U.2.2.
anupadika अनुपदिक a. [अनुपदमस्त्यस्य गन्तृत्वेन, ठन्] Following, gone after.
anupadin अनुपदिन् a. [अनुपद्-इनि P.V.2.9] Following, seeking after or for a searcher, inquirer; अनुपदमन्वेष्टा गवामनुपदी Sk.; क्षणदाकरे$नुपदिभिः प्रयये Śi.9.7; मृगस्यानुपदी रामो जगाम गजविक्रमः Bk.5.5.
anupadīnā अनुपदीना [आयामार्थे अनु, पदस्यायामतुल्यायामः, तेन वद्धा ख] A shoe (boot, buskin, or slippers) of the length of the foot (अनुपदं बद्धा अनुपदीना उपानत् P.V.2.9. Sk.).
anupaghātaḥ अनुपघातः Absence of damage or detriment; ˚अर्जित obtained without any detriment (to the paternal estate).
anupagīta अनुपगीत a. Not praised. -तम् ind. So that no other person accompanies in singing.
anupahata अनुपहत a. 1 Not injured, unimpaired, unvitiated. -2 Not used, unbleached, new (as cloth); ˚तं दुकूलयुगलम् K.11.229. See अनाहत.
anupajīvanīya अनुपजीवनीय a. Not yielding or granting livelihood, having no livelihood.
anupakārin अनुपकारिन् a. 1 Not obliging, ungrateful, not making a return for benefits received. -2 Worthless, useless.
anupākhya अनुपाख्य a. What is not directly perceived, hence something which is only inferable (= अनुमेय Kāśikā); P.VI.3.8.
anupākṛta अनुपाकृत a. Not rendered fit for or consecrated for sacrificial purposes. -Comp. -मांसम् flesh of an animal not prepared for sacrifice.
anupakṣita अनुपक्षित p. p. Not injured or destroyed (अनुपक्षीण). द्युमदग्ने सूवीर्यं वर्षिष्ठमनुपक्षितम् Rv.3.13.7; Av.6.78.2.
anupalabdha अनुपलब्ध a. Unobserved, unperceived.
anupalabdhi अनुपलब्धि f. Non-recognition, non-perception (प्रत्यक्षाद्यभाव); नास्ति घटो$नुपलब्धेः (the knowledge of घटाभाव is possible because the प्रतियोगी or counter-entity is not found with the non-entity or अभाव, that is, there being no उपलब्धि or knowledge of the घट); one of the instruments of knowledge according to the Mīmāṁsakas, but not according to the Naiyāyikas. -Comp. -समः a fallacy, trying to establish a fact (say, the eternity of sound) from the impossibility of seeing the non-perception of it.
anupālaḥ अनुपालः A keeper (of horses &c.). कुशलैस्तरुणैर्दक्षै- रनुपालैः । शालिहोत्र of भोज.
anupalambhaḥ अनुपलम्भः Want of apprehension; non-perception.
anupālanam अनुपालनम् Preserving, keeping up, obeying.
anupāluḥ अनुपालुः (वनस्पतिवि.) Erum Indicum. (Mar. रान आळू).
anupama अनुपम a. [न. ब.] Incomparable, matchless, peerless, best, most excellent. -मतिः N. of a contemporary of Śākya muni. -मा The female elephant of the south-west (mate of कुमुद).
anupamardanam अनुपमर्दनम् Non-refutation of a charge.
anupameya अनुपमेय मित a. Matchless, incomparable.
anupānam अनुपानम् 1 A drink taken with or after medicine अनु भेषजेन सह पश्चाद्वा यत् किञ्चिन्मधुक्षीरादि पीयते तत्); a fluid vehicle in medicine. -2 A drink close at hand. हन्तानुपानमित्युच्छिचष्टं वै मे पीतँस्यादिति होवाच Ch. Up.1.1.3.
anupānatka अनुपानत्क a. Shoeless; Kāty, Śr.
anupānīya अनुपानीय a. Serving as a liquid vehicle of medicine. -यम् An after-drink, what is fit to be drunk after.
anupanyāsaḥ अनुपन्यासः 1 Not mentioning; non-statement. -2 Uncertainty, doubt, failure of proof.
anupapādakāḥ अनुपपादकाः 'Having no material parent'. N. of a class of Buddhas, called Dhyānibuddhas.
anupapanna अनुपपन्न a. Improper, impossible, inapplicable, impracticable, inconclusive, irrelevant. पीनो देवदत्तो दिवा न भुङ्क्ते इत्यत्र दिवा$भोजनः पीनत्वं रात्रिभोजनं विनानुपपन्नम् see अर्थापत्ति also.
anupapattiḥ अनुपपत्तिः f. 1 Failure, failing to be; लक्षणा शक्य- संबन्धस्तात्पर्यानुपपत्तितः Bhāṣā. P.82 (तात्पर्य˚ being the failure of the meaning aimed at, or of any connected meaning). -2 Inapplicability, not being applicable. -3 Inconclusive reasoning; absence of reasonable grounds (युत्तयभाव); -4 Penury, adversity.
anuparata अनुपरत a. 1 Not dead. -2 Not stopped, uninterrupted.
anupārśva अनुपार्श्व a. Lateral, along or by the side. -(pl.) N. of a people.
anupasaṃhārin अनुपसंहारिन् m. A kind of हेत्वाभास or fallacy in Nyāya, a subdivision of the अनैकान्तिकहेत्वाभास; वस्तुमात्र- पक्षको$नुपसंहारी that is, that which includes every known thing in the पक्ष and thus prevents the corroboration of a general rule of causation by illustrations, positive or negative; as सर्वं नित्यं प्रमेयत्वात्; अत्र सर्वस्यैव पक्षत्वात् प्रमेयत्वं हेतुरनुपसंहारी अन्वये व्यतिरेके वा दृष्टान्ताभावात्.
anupasargaḥ अनुपसर्गः 1 A word (particle &c.) that is not, or has not the force of, an Upasarga. -2 That which has no Upasarga. -3 That which needs no additions (as) a divine being).
anupasarjana अनुपसर्जन a. An independent word, i. e. a word which is not relegated to a subordinate position (by entering into a compound formation) P.IV.1.14.
anupaśayaḥ अनुपशयः Any thing or circumstance that aggravates a malady.
anupasecana अनुपसेचन a. Having no उपसेचन i. e. some condiment, sauce, curds &c. to moisten food with.
anupaskāra अनुपस्कार a. Not elliptical (अध्याहारदोषरहित) Ki.11.38.
anupaskṛta अनुपस्कृत a. 1 Unpolished (as silver). -2 Genuine, blameless. -3 Not cooked or dressed (as food). -4 Not requiring any evident object. -5 Without any doubt in mind; तस्मात्स्वधर्ममास्थाय सुव्रताः सत्यवादिनः । लोकस्य गुरवो भूत्वा ते भवन्त्यनुपस्कृताः ॥ Mb.12.11.25. -6 Selfless, without greed or motive; देहत्यागो$नुपस्कृतः Ms.1.62.
anupasthānam अनुपस्थानम् Absence, not being at hand.
anupasthāpanam अनुपस्थापनम् Not placing, offering or producing, not having ready or at hand.
anupasthāpita अनुपस्थापित a. Not ready or at hand, not offered or produced.
anupasthāyin अनुपस्थायिन् a. Not present, absent, distant.
anupasthita अनुपस्थित a. Not present, absent, not at hand or near; not current. -तम् A word that is not उपस्थित q. v.
anupasthitiḥ अनुपस्थितिः f. 1 Absence; मम ˚तिं क्षमन्तां भवन्तः your honour will be pleased to excuse my absence. -2 Inability to remember.
anupaśya अनुपश्य a. 1 Following with his looks, keeping in view. -2 One who sees; Pātañjala Yogadarśana 2.21. P.III.1.137.
anupat अनुपत् 1 P. 1 To fly to or towards. -2 To fly or run after, follow (fig. also); pursue, chase; मुहुरनुपतति स्यन्दने दत्तदृष्टिः Ś.1.7; कथमनुपतत एव मे प्रयत्नप्रेक्षणीयः संवृत्तः Ś.1; न यत्र प्रत्याशामनुपतति नो वा रहयति (चेतः) Māl.9.8. does not run after (cherish), hope or leave it; यस्यैवं भवन्तः कुटुम्बवृत्तिमनुपतिताः Mv.1; अनुपतति रजनीं पूर्वसन्ध्या Śi.11.4. -2 To fall upon, attack; प्राग्वीराननुपत्य Māl 8.9. -Caus. 1 To fly to. -2 To throw another down along with oneself.
anupāta अनुपात तिन् see under अनुपत्.
anupātakam अनुपातकम् [पातकं ब्रह्महत्यादि तत्सदृशम्] A heinous crime such as theft, murder, adultery &c. 35 such sins are enumerated in Viṣṇusmṛiti; Manu mentions 3 kinds; See 11.54-58.
anupātam अनुपातम् ind. In regular succession.
anupatanam अनुपतनम् पातः 1 Falling upon, alighting upon in succession. -2 Following, going after, pursuit; उपवनपवनानुपातदक्षैः Śi.7.27. -3 Going or proceeding in order or as a consequence. -4 [अनुरूपः त्रैराशिकेन पातः] Proportion. -5 Rule of three. -6 A degree of latitude, opposite to one given. -तम् ind. (regarded as ending in ṇamul from पत्) Following in succession, going after; लतानुपातं कुसुमान्यगृह्णात् Bk.2.11 (लतां लताममुपात्य going to creeper after creeper, or after bending the creepers.)
anupaṭh अनुपठ् 1 P. To say after, repeat.
anupatha अनुपथ a. [पन्थानमनुगतः] Following the road. -थः 1 A road, favourable road; अन्तस्पथा अनुपथाः Rv.5.52. 1 अनुकूलमार्गाः -2 an attendant; क एते$नुपथा ये ते एकादश महाभटाः Bhāg.4.25.27. -थम् adv. Along the road.
anupaṭhita अनुपठित p. p. Read through, repeated in imitation of the teacher's instruction.
anupaṭhitin अनुपठितिन् a. Who has read through, proficient.
anupātin अनुपातिन् a. Following as a result. -m. A follower; मदनुपातिनामेष पन्थाः Dk.168.
anupātyayaḥ अनुपात्ययः 1 Not to violate a turn or succession. -2 To do something by turn. -3 Turn, succession. क्रमप्राप्तस्यानतिपातो$नुपात्ययः, परिपाटी । Kāśi. on P.III.3.38.
anupavītin अनुपवीतिन् m. One who does not wear the sacred thread (belonging to his caste).
anupāvṛtta अनुपावृत्त a. Ved. Western. -(pl.) N. of a people; Mb.
anupayoga अनुपयोग a. Useless. -गः Uselessness, not being used (as food).
anupayukta अनुपयुक्त a. 1 Not used (as food). -2 Unsuited, unfit, improper, useless, unserviceable; सत्क्रियाविशेषादनु- पयुक्तमिवात्मानं समर्थये Ś.7.
anupeta अनुपेत a. 1 Not endowed with. -2 Not invested with the sacred thread (अनुपनीत). यं प्रव्रजन्तमनुपेतमपेत- कृत्यम् Bhāg.1.2.2.
anuplavaḥ अनुप्लवः A follower, servant; सानुप्लवः प्रभुरपि क्षणदाचराणाम् R.18.75; सानुप्लवाः क्वापि यातास्त्रिमूर्धखरदूषणाः । Mv.7.19.
anuplu अनुप्लु 1 A. To run after, follow; इदमन्यतो वानरद्वयं आर्यस्य पार्ष्णिग्राहमिव संश्रयादनुप्लवते A. R.5.
anuprabhavaḥ अनुप्रभवः Cycle of births and deaths.
anupradānam अनुप्रदानम् 1 A gift, donation. -2 A sort of external effort of the vocal organs giving rise to particular letters (बाह्यप्रयत्न); एते श्वासानुप्रदाना अघोषाश्च विवृण्वते Sk.
anuprahita अनुप्रहित a. Fixed; प्रियैषिणानुप्रहिताः शिवेन Ki.17.33.
anuprajñānam अनुप्रज्ञानम् Tracing, tracking.
anuprakīrṇa अनुप्रकीर्ण a. Fully covered; सोत्कण्ठैरमरगणैरनुप्रकीर्णान् Ki.7.2.
anuprāṇ अनुप्राण् 2 P. To breathe after. -Caus. To animate, support, feed, help; mostly used in the statement of Ala&nkāras in a sentence; उत्प्रेक्षानुप्राणिता स्वभावोक्तिः &c.
anuprāṇanam अनुप्राणनम् Breathing after, animation.
anuprāp अनुप्राप् 5 P. 1 To get, obtain. -2 To reach, go to, overtake; गङ्गानदीमनुप्राप्ताः Mb. -3 To imitate; लीलाखेल- मनुप्रापुर्महोक्षास्तस्य विक्रमम् R.4.22. -4 To arrive, come (intrans); कथमिमां भूमिमनुप्राप्तः K.132; Ve.6. -5 To get back.
anuprapātam अनुप्रपातम् दम् ind. Going in succession; गेह ˚तम्, -दम् आस्ते गेहं गेहं अनुप्रपातं-दम् P.III.4.56 Sk.
anuprāpta अनुप्राप्त p. p. Reached, got, obtained.
anuprāptiḥ अनुप्राप्तिः f. Getting to, reaching, arriving &c.
anuprasad अनुप्रसद् Caus. To propitiate, conciliate; रोहिणी- मृगलाञ्छनं साक्षीकृत्य आर्यपुत्रमनुप्रसादयामि V.3.
anuprasādanam अनुप्रसादनम् Propitiation, conciliation; प्रिय ˚नं नाम व्रतम् V.3.
anuprāsaḥ अनुप्रासः [अनुगतः रसाद्यनुगुणं प्रकृष्टमासं वर्णन्यासं समवर्ण- रचनां समवर्णोच्चारणं वा] Alliteration, repetition of similar letters, syllables or sounds; वर्णसाम्यमनुप्रासः K. P.9; (स्वरवैसादृश्ये$पि व्यञ्जनसदृशत्वं वर्णसाम्यं ससाद्यानुगतः प्रकृष्टो न्यासः; अनुप्रासः शब्दसाम्यं वैषम्ये$पि स्वरस्य यत् S. D.633.) अनुप्रास is of 5 kinds; (a) छेक˚ or single alliteration; बकुलगन्धा- नन्धीकुर्वन्, कावेरीवारिपावनः पवनः, मूर्ध्नामुद्वृत्तकृत्ताविरलगरल &c. K. P.7. (b) वृत्ति˚ or harmonious. उदा°ree उन्मीलन्मधुगन्ध- लुब्धमधुपव्याधूतचूताङ्कुरक्रीडत्कोकिलकाकलीकलकलैरुद्गीर्णकर्णज्वराः । नीयन्ते पथिकैः कथंकथमपि ध्यानावधानक्षणप्राप्तप्राणसमासमागमरसोल्ला- सैरमी वासराः ॥ (c) श्रुति˚ or melodious. उदा˚ दृशा दग्धं मनसिजं जीवयन्ति दृशैव याः । विरूपाक्षस्य जयिनीस्ताः स्तुमो वामलोचनाः ॥ (d) अन्त्य˚ or final; as मन्दं हसन्तः पुलकं वहन्तः. (e) लाट˚; स्मेरराजीवनयने नयने किं निमीलिते । पश्य निर्जीतकन्दर्पे कन्दर्पवशगं प्रियम् ॥ For definitions and examples see S. D. 633-38 and K. P.9th Ullāsa.
anuprasaktiḥ अनुप्रसक्तिः f. 1 Very close attachment. -2 Very close logical connection (of words).
anupraśnaḥ अनुप्रश्नः A subsequent question (having reference to what the teacher has previously said).
anuprastha अनुप्रस्थ a. Latitudinal, following the breadth or latitude.
anupravacanam अनुप्रवचनम् Repetition or reproduction of what has been said by the teacher; ˚आदि a class of words given in P.V.1.111.
anupravādaḥ अनुप्रवादः Rumour. Mb.4.
anupravaṇa अनुप्रवण a. Agreeable, pleasant; प्रायश्चित्तकथा ह्येषा भक्ष्याभक्ष्यविवर्जिता । कौतूहलानुप्रवणा हर्ष जनयतीव मे ॥ Mb. 12.37.3.
anupraveśa अनुप्रवेश 1 Entrance into; पुपोष वृद्धिं हरिदश्वदीधितेरनु- प्रवेशादिव बालचन्द्रमाः R.3.22;1.51. -2 Adapting oneself to the will of; बलवताभिभूतस्य विदेशगमनं तदनुप्रवेशो वा नीतिः Pt.1; भजते विदेशमधिकेन जितस्तदनुप्रवेशमथवा कुशलः Śi.9.48. -3 Imitation.
anupraviś अनुप्रविश् 6 P. 1 To enter into, join; पथिकसार्थं विदिशा- गामिनमनुप्रविष्टः M.5; (fig. also); विश्रम्य लौकिकाः संस्त्यायमनुप्रविशन्ति Mv. I enter into familiar talk or conversation. -2 To accommodate or adapt oneself to; यस्य यस्य हि यो भावस्तस्य तस्य हि तं नरः । अनुप्रविश्य मेधावी क्षिप्रमात्मवशं नयेत् Pt.1.68; सखे वामदेव त्वमपि गाधिनन्दनमनु- प्रविष्टो$सि A. R.1 you too share in his opinion, or think with him. -3 To follow in entering; sleep with. -4 To attack.
anuprayogaḥ अनुप्रयोगः Additional use, repetition; P.I.3.63; III.4.4-5. यथाविध्यनुप्रयोगः पूर्वस्मिन्.
anuprayuj अनुप्रयुज् 7 A. To employ, apply, employ in addition.
anupṛṣṭhya अनुपृष्ठ्य a. [अनुपृष्ठं बध्यते, अनुपृष्ठ-यत्] (A rope, cord &c.) Fastened along the back, tied lengthwise.
anupta अनुप्त a. Not sown (as seed); शस्य fallow, meadow, (ground &c.).
anuptrima अनुप्त्रिम a. [अ वप् क्त्रि मप्] Grown without being sown.
anupuruṣaḥ अनुपुरुषः [अनुगतः अन्यं पुरुषम्] A follower.
anupūrva अनुपूर्व a. [अनुगतः पूर्वं परिपाटीं क्रमं वा] 1 Regular, having a suitable measure, regularly shaped, symmetrical; वृत्तानुपूर्वे च न चातिदीर्घे Ku.1.35; ततोनुपूर्वायत- वृत्तबाहुः Ki.17.5 (गोपुच्छाकार Malli.); जङ्घे अनुपूर्ववृ Dk.131; ˚ताम्राङ्गुली बाहुलते ibid.; ˚केश who has regular hair; ˚गात्र having regularly shaped limbs; so ˚दंष्ट्र, ˚नाभि, ˚पाणि. -2 Orderly, successive, in due order or succession; coming in order, following. -3 The lowest (निकृष्टप्रमाण); अनुपूर्वा इतरे Kāty. -Comp. -ज a. descended in a regular line. -वत्सा a cow that calves regularly. अनुपूर्वशः anupūrvaśḥ पूर्वेण pūrvēṇa अनुपूर्वशः पूर्वेण adv. In regular order, one by one, successively, from above, downwards; from the beginning or first; वर्णानामनुपूर्वशः Ms.8.142;3.39,7.35.
anupūrvya अनुपूर्व्य a. Regular, orderly, successive. -र्वी = आनु- पूर्वी q. v.
anupuṣpaḥ अनुपुष्पः [अनुगतः पुष्पं तद्विकारम्] A kind of reed (शरवृक्ष).
anurāddha अनुराद्ध a. Accomplished, obtained.
anurādha अनुराध a. 1 Causing welfare; also written as अनूराध; इन्द्रं वयमनूराधं हवामहे Av. -2 Born under the asterism अनुराधा P.IV.3.34. -धः N. of a Buddhist. -धा [अनुगता राधां विशाखाम् ।] N. of the 17th of the 27 lunar mansions or asterisms (so called because it follows राधा or विशाखा). It consists of four stars. -Comp. -ग्रामः, -पुरम् the ancient capital of Laṅkā or Ceylon; founded by अनुराध. Also called अनुरोधपुर, described by Rājaśekhara as full of curiosities. It is a large town in the north of Ceylon "with 16 square granite pillars which supported the floor of an enormous monastery called 'The Great Brazen Palace' said to have been built in 161 B. C."
anurāga अनुराग a. Become red, reddened. -गः 1 Redness. -2 Devotion, attachment, contentment, loyalty (opp. अपरागः); love, affection, passion (with loc. or in comp.); आविर्भूतानुरागाः Mu.4.21; कण्टकितेन प्रथयति मय्यनुरागं कपोलेन Ś.3.14; R.3.1; बहलानुरागकुरुविन्ददलप्रतिबद्धमध्यमिव दिग्बलयम् Śi.9.8. ˚इङ्गितम् a gesture or external sign expressive of love; प्रसादस्तु शब्दः स्यादनुरागजः Ak. अनुरागिन् anurāgin अनुरागवत् anurāgavat अनुरागिन् अनुरागवत् a. 1 Attached, enamoured, impassioned, inspired with love; स वृद्धस्तस्यामतीवानुरागवान् H.1; सा केनापि वणिक्पुत्रेण सहानुरागवती बभूव ibid. -2 Causing or inspiring love. -णी Personification of a musical note.
anurahasa अनुरहस a. [अनुगतम् रहः] Secret, solitary, private. -सम् adv. In secret, apart, privately; अनुरहसमनायि नायकेन Śi.7.5.
anurakta अनुरक्त p. p. 1 Reddened, dyed, coloured; सन्ध्यानुरक्ते जलदे दीप्ता विद्युदिवोज्ज्वला Rām.6.111.88. कुण्डलमणिप्रभानुरक्त- गण्डस्थलः K.17. -2 Pleased, contented; loved, beloved; loyal, loyally devoted; अनुरक्तः शुचिर्दक्षः Ms.7.64; गुणानुरक्तामनुरक्तसाधनः Ki.1.31 having all means favourable to him. -3 Glowing; तापानुरक्तमधुना कमलं ध्रुवमीहते जेतुम् । Nāg.3.1. ˚प्रजः-लोकः beloved by people; attached or devoted to, fond of (with loc. or acc.); अपि वृषलमनुरक्ताः प्रकृतयः -अथ किम्-चन्द्रगुप्ते दृढमनुरक्ताः प्रकृतयः Mu.1; कथं वसन्तसेना आर्यचारुदत्तमनुरक्ता Mk.1; एषा भवन्त- मनुरक्ता Ś.6.19; अलभ्यमनुरक्तवान् कथय किंनु नारीजनम् Mu.6.
anuraktiḥ अनुरक्तिः f. Love, attachment, devotion, affection. Pt.2.
anuraṇanam अनुरणनम् 1 Sounding conformably to; a continuous tinkling echo produced by the sounds of bells, anklets &c. -2 The power of words called व्यञ्जन q. v.; the meaning suggested by what is actually stated; क्रमलक्ष्य- त्वादेवानुरणनरूपो यो व्यङ्ग्यः S. D.4.
anurañj अनुरञ्ज् 4 U. 1 To be red; भृशमन्वरज्यदतुषारकरः Śi.9.7. (became red or attached). -2 To be delighted, find pleasure; तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च Bg.11.36. -3 To be attached or devoted to, be fond of, love, like (with acc. or loc.); समस्थमनुरज्यन्ति विषमस्थं त्यजन्ति च Rām.; अशुद्धप्रकृतौ राज्ञि जनता नानुरज्यते Pt.1.31; भ्रातुर्मृतस्य भार्यायां यो$नुरज्येत कामतः Ms.3.173. -Caus. 1 To make red, redden, dye, colour; सरसकिसलयानुरञ्जितैर्वा Śi.7.64, 8.17,12.68; Dk.168; Ki.4.27,12.23. -2 To attach oneself to, please, gratify, conciliate, keep contented or satisfied; अनुरक्तः प्रजाभिश्च प्रजाश्चाप्यन्वरञ्जयत् Rām.; कष्टं जनः कुलधनैरनुरञ्जनीयः U.1.14; शिष्यगुणानुरञ्जितमनसम् Pt.1 pleased, gratified.
anurañjaka अनुरञ्जक a. Gratifying, pleasing.
anurañjanam अनुरञ्जनम् Conciliating, satisfying, gratifying, pleasing, keeping contented; युक्तः प्रजानामनुरञ्जने स्याः U.1.11.
anurañjita अनुरञ्जित p. p. Pleased, conciliated, kept contented &c.
anurasaḥ अनुरसः [अनुगतो रसम्] 1 A secondary feeling (in Rhet.). -2 A secondary flavour; लवण˚ saltish taste; मधुरानुरसं रूक्षं लवणानुरसं लघु । नार्यास्तु मधुरं स्तन्यं कषायानुरसं हिमम् Suśr.
anurasaḥ अनुरसः रसितम् Echo, reverberation; ˚गुरु magnified by echo; अनुरसितगुरूणि स्त्यानमम्बूकृतानि U.2.21; (this same verse occurs in). Māl.9.6; Mv.5.41.
anurasita अनुरसित a. Sounding, echoing; उद्ग्रीवैरनुरसितस्य पुष्करस्य M.1.21 accompanied in sound.
anuratham अनुरथम् ind. Behind the carriage; P.II.1.6.
anurathyā अनुरथ्या [रथ्यामन्वायतं स्थिता] A foot-path, a by-road, the margin of a street, (a path along the margin of a road); प्रकाशीकरणार्थं च निशागमनशङ्कया । दीपवृक्षांस्तथा चक्रुरनु रथ्यासु सर्वशः Rām.2.6.18; Mb.3.15.2.
anuratiḥ अनुरतिः f. Love, attachment.
anurātra अनुरात्र a. Following the night. -त्रम् adv. In the night; every night, night after night.
anurodanam अनुरोदनम् Condolence, sympathy.
anurodhaḥ अनुरोधः धनम् 1 Compliance, gratification, fulfilling one's wishes &c. -2 Conformity, accordance, obedience, regard, consideration; धर्मानुरोधात् K.16,18,192; अत्र नानुरोधं तर्कये Mv.7 pleasure or gratification; आधारानु- रोधात् Mu.1.2 out of regard for; कविश्रमानुरोधाद्वा Ve. 1 in consideration of; दत्तोत्सेकः प्रलपति मया याज्ञवल्क्यानुरोधात् Mv.3.28,5. तदनुरोधात्-धेन accordingly, in accordance with it; वदेद्विपश्चिन्महतोनुरोधात् Pt.1.1 after great consideration; humouring; प्राप्तार्थग्रहणं द्रव्यपरीवर्तोनुरोधनम् H. 2.11; reference (of a rule.) -3 Pressing, urging, coaxing; entreaty, solicitation, request; क इवात्रानुरोधः K. 29; तदनुरोधात् 135; विनानुरोधात्स्वहितेच्छयैव Ś.2.81. -4 Bearing of a rule.
anurodhin अनुरोधिन् धक a. Compliant, complying with, obeying or conforming to, having regard to, caring for; पतिव्रतानां समयानुरोधिनी Rām.
anurud अनुरुद् 2 P. To weep along with, condole with, sympathize; गुरुशोकामनुरोदितीव माम् Ku.4.15; अनुरोदितीव करुणेन पत्रिणाम् Śi.4.47.
anuruddha अनुरुद्ध a. 1 Checked. -2 Opposed. -3Pacified, soothed.
anurudh अनुरुध् 7 U. 1 To obstruct, block up; शिलाभिर्ये मार्गमनुरुन्धन्ति Mb.; to surround, hem in; रुद्रानुचरैर्मखो महान् ... अन्वरुध्यत Bhāg. -2 To bind, fasten. -3 To stick or adhere to, follow closely, observe, practise; अनुरुध्या- दघं त्र्यहम् Ms.5.63 should observe impurity (be in mourning); पुमांसमनुरुध्य जाता पुमनुजा P.III.2.1 Sk. born immediately after a male. -4 To love, be fond of, or devoted to, attach oneself to. समस्थमनुरुध्यन्ते विषमस्थं त्यजन्ति च Rām.; सद्वृत्तिमनुरुध्यन्तां भवन्तः Mv.2 follow or adopt; स्वधर्ममनुरुन्धन्ते नातिक्रमम् Ki.11.78; नानुरोत्स्ये जगल्लक्ष्मीम् Bk.16.23 love, like. -5 To conform to, obey, follow, adapt oneself to, act up to; नियतिं लोक इवानुरुध्यते Ki.2.12: हन्त तिर्यञ्चो$पि परिचयमनुरुध्यन्ते U.3 remember or cherish (act up to it); मद्वचनमनुरुध्यते वा भवान् K.181,298; वात्सल्यमनुरुध्यन्ते महात्मनः Mv.6 feel the force of compassion; तेनापि रावणे मैत्रीमनुरुध्य व्यपेक्ष्यते Mv.5.34 following up; यदि गुरुष्वनुरुध्यसे Mv.3 regard with respect, obey; अनुरुध्यस्व भगवतो वसिष्ठस्यादेशम् U.4; चन्द्रकेतोर्वचनम् U.5. -6 To coax, gratify, flatter, soothe; इत्यादिभिः प्रियशतरैनुरुध्य मुग्धाम् U.3.26; अभिनवसेवकजने$पि एकमनुरुध्यते K.27 please by carefully attending to &c., show regard for; 248. -7 To urge, press, entreat, request; आगमनाय अनुरुध्यमानः K.277; तया चाहमनुरुध्य- मानस्तां बकुलमालां दत्तवान् Māl.1; सा च भीमधन्वना बलवदनुरुद्धा Dk.122 courted, wooed. -8 To assent or agree to, approve; like, comply with; प्रकृतयो न मे व्यसनमनुरुध्यन्ते Dk.16; यदि भगवाननुरुध्यते Mv.4 agree with me.
anurudh अनुरुध् a. [रुध-क्विप्] 1 One who obeys, conforms to &c. -2 Obeyed, observed, wanted (अपेक्षित), written as अनूरुध्; आक्षित् पूर्वास्वपरा अनूरुत् Rv.3.55.5.
anuruh अनुरुह् P. To ascend, mount; पञ्च पदानि रुपो अन्वरोहम् Rv.1.13.3.
anurūpa अनुरूप a. [रूपस्य सदृशः योग्यो वा] 1 Like, resembling, corresponding to; शब्दानुरूपेण पराक्रमेण भवितव्यम् Pt.1; worthy of; आत्मानुरूपं वरम् Ś.1; रूपानुरूप K.192,23. -2 Suitable or fit, adapted to, according to, with gen. or in comp.; नैतदनुरूपं भवतः K.146,158; भव पितुरनुरूपस्त्वं गुणैर्लोककान्तैः V.5.21; काममननुरूपमस्या वपुषो वल्कलम् Ś.1; स्वप्रमाणानुरूपैः सेचनघटैः ibid.; सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत Bg.17.3; R.1.33; Me.13 -पम् 1 Resemblance, likeness, conformity. -2 Suitability, fitness; अपि जनकसुताया- स्तच्च तच्चानुरूपम् U.6.26. -पः The antistrophe, having the same metre as the स्तोत्रिय or strophe; the second of the three verses (तृ) recited together, the other two being स्तोत्रिय and पर्यास, एकस्तोत्रियेष्वहस्सु यो$न्यो$नन्तरः सो$नुरूपः Āśval. अनुरूपतः anurūpatḥ पेण pēṇa पशः paśḥ अनुरूपतः पेण पशः adv. Conformably or agreeably to.
anusainyam अनुसैन्यम् [सैन्यमनुगतम्] The rear of an army, rear-guard.
anuṣak अनुषक् ट् adv. In continuous or close order, one after another.
anuṣakta अनुषक्त p. p. 1 Connected with, closely related or attached to; नित्य˚क्तः प्रकृतिकोपः Mv.2 constant, everarising. -2 Clinging or adhering to (actively used); मृत्युर्जरा च व्याधिश्च दुःखं चानेककारणम् । अनुषक्तं सदा देहे Mb.; हृदि नित्यानुषक्तेन सीताशोकेन तप्यते U.4.2 constantly preying on the heart; ˚मन्दाकिनीपवित्रमेखलम् Mv.4.
anuśālā अनुशाला An ante-chamber, a special kind of hall; अनुशाला च मध्ये च चैकभागेन भद्रकम् Māna.26.19.
anusāma अनुसाम a. [साम अनुगतः] Conciliated, friendly, favourable.
anusamāhāraḥ अनुसमाहारः Continuing, following.
anusāmantaḥ अनुसामन्तः An officer (?) in charge of a town; सामन्तादिसमा ये तु भृत्या अधिकृता भुवि । ते$नुसामन्तसंज्ञाः स्यू राज- भागहराः क्रमात् Śukra.188.
anusamāpanam अनुसमापनम् Regular completion.
anusamayaḥ अनुसमयः 1 Regular or proper connection, as of words. -2 Doing several details with reference to several things or persons. This can be done in more ways than one and hence we have three varieties of अनुसमय (a) पदार्थानुसमय i. e. doing one thing with reference to all, then doing the second in the same way and so on. (b) काण्डानुसमय i. e. doing the whole mass of details with reference to one thing first, then doing the same with the second and so on. This is also known as एकजातीयानुसमय. (c) समुदायानुसमय i. e. doing a group of details forming a composite whole (समुदाय) with reference to one, then doing it with reference to the second and so on. It may be noted that when several details are to be performed with reference to one thing or person, the details are in close proximity with the प्रधान and hence the problem of अङ्गप्रधानप्रत्यासत्ति does not arise in such cases. But when several things are to be performed with respect to several things or persons, this अङ्गप्रधानप्रत्यासत्ति can be achieved by following the पदार्थानुसमय, which, therefore, is to be preferred to the other two words. (This is known as the पदार्थानुसमयन्याय.) But when पदार्थानुसमय is found not practicable, the second mode i. e. the काण़्डानुसमय or एकजातीयानुसमय should be adopted, provided that among the details to be performed, there are none which together form a composite whole. (This is known as काण्डानुसमयन्याय.) If, however, there are among the details to be performed some details which form one or more composite wholes, they should be performed together with the first thing or person, then with the second, and so on. Thus in such cases the समुदायानुसमय should be adopted. (This is known as समुदायानुसमयन्याय.)
anusaṃbaddha अनुसंबद्ध a. Connected with.
anusaṃcar अनुसंचर् 1 P. 1 To walk alongside, follow, join. -2 To pursue, seek after. -3 To visit, go towards or to. -4 To penetrate, cross, traverse. -5 To become assimilated.
anusaṃcaraṇam अनुसंचरणम् Following, pursuing. -adv. At every occasion of coming.
anusaṃdhā अनुसंधा 3 U. 1 To search into or after, look after, inquire into, investigate, explore, examine, ascertain; प्रसवयोग्यं स्थानमनुसंधीयताम् H.3; यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः Ms.12.16. -2 To calm, compose, quiet; आत्मानमनुसंधेहि शोकचर्चां च परिहर H.4. -3 To think of, aim at, refer or allude to, consider, deliberate; यथाकर्तव्यमनुसंधीयताम् H. 3; नैतदनुसंधाय मयोक्तम् Mv.6 after deliberation, or because I aimed at it; अलमनेनातीतोपालम्भेन प्रस्तुतमनुसंधी- यताम् H.3 let us consider what is before us, (turn to the matter in hand); अत्र...इति पुरावृत्तकथानु$संधेया Malli. on Ku.1.21 should be sought or referred to. -4 To plan, arrange; prepare, set in order; सारसत्वं दुर्गमनुसंधेहि, दुर्गशोधनमनुसंधातव्यम् H.3. -5 To follow, go after, attend, accompany; चरेण अनुसंधीयमानः Mu.6; कस्ते निर्बन्धः पदे पदे मामनुसंधातुम् Mk.1; एतौ तौ मामनुसंधत्तः Mk.2 are after me. -6 To take up, follow, continue; तच्छेपमात्मवचसा$प्य- नुसंदधानः K. 24 following, making up the unfinished portion &c.
anusaṃdhānam अनुसंधानम् 1 Inquiry, investigation; close inspection or scrutiny, examination; Mv.7. -2 Aiming at. H. -3 Planning, arranging, getting ready &c.; दुर्गानुसंधाने को नियुज्यताम् H.3 equipping with the necessary materials. -4 A plan, scheme. -5 Suitable connection. -6 (In the Vaiś. Phil.) The 4th step in a syllogism, the उपनय or application. अनुसंधानिन् anusandhānin संधायिन् sandhāyin अनुसंधानिन् संधायिन् a. Investigating, looking after; skilful in concerting plans.
anusaṃhita अनुसंहित p. p. Inquired into, investigated; connected with, in accordance or union with, conformable to; अहिंसा सर्वधर्मानुसंहिता Mb.; अर्थधर्मानुसंहितं वाक्यम् Rām. -तम् adv. In the Saṁhitā text; according to this text.
anusami अनुसमि 2 P. (˚इ) 1 To go to or visit successively or in order. -2 To join in following or being guided by. -3 To join, become assimilated.
anusaṃsṛtiḥ अनुसंसृतिः The cycle of births and deaths.
anusaṃsthā अनुसंस्था 1 P. to follow.
anusaṃsthā अनुसंस्था A widow burning herself on the pyre of her dead husband.
anusaṃtan अनुसंतन् 8 U. 1 To extend everywhere; to diffuse, spread about, overspread. अधश्च मूलान्यनुसंततानि कर्मानु- बन्धीनि मनुष्यलोके Bg.15.2. -2 To continue, join in.
anusaṃtatiḥ अनुसंततिः f. Continued succession, continuity; अनुसंततिपातिनः पटुताम् Śi.
anusaṃvaraṇam अनुसंवरणम् Concealing in order or succession.
anuṣaṅgaḥ अनुषङ्गः 1 Close adherence or attendance; connection, conjunction, association; तस्य वैरानुषङ्गस्य गन्ता$स्म्यन्तं सुदुर्गमम् Mb.5.162.35. सानुषङ्गाणि कल्याणानि U.7. good things closely follow one another (come close upon one another). -2 Coalition, commixture. -3 Connection of word with word. -4 A word or words repeated from the context to supply an ellipsis. cf. अनुषङ्गश्च फलवचनमभविष्यत् ŚB. on MS.6.1.5. -5 Necessary consequence, inevitable result. -6 Connection of a subsequent with a previous act. -7 Incidental mention or relation (प्रसङ्ग). -8 Yearning, eager longing. -9 Compassion, pity, tenderness. -1 (In Nyāya) Connecting together the उपनय or application and निगमन or conclusion by the use of the pronoun इदं (उपनयवाक्य- स्थस्य अयमिति पदस्य निगमनवाक्ये आकर्षणम्). -11 The nasals connected with certain roots ending in consonants; P. VII.1.59. Sk. -12 An ellipsis. A mode of interpreting an incomplete sentence by supplying the required word or words from the immediate context. This mode is admissible only if there is no break (व्यवाय). This corresponds to the principle known as अनुवृत्ति (in grammar) on which a word or expression from a preceding सूत्र is read in the succeeding सूत्र or सूत्रs. नानुषङ्गः प्राप्नुयात् । कुतः । व्यवायात् । ŚB. on. MS.4.4.7.
anuṣaṅgika अनुषङ्गिक a. Following as a necessary result, consequent; concomitant, adhering to, connected with.
anuṣaṅgin अनुषङ्गिन् a. 1 Connected with, adhering or sticking to; अनीकजे रजसि मुखानुषङ्गिणि Śi.17.57. -2 Following as a necessary consequence; यस्यानुषङ्गिण इमे भोगादयो भवन्ति Bh.3.76. -3 Related or applicable to, common, prevailing (अनुक्षणं प्रसक्त); सप्तकस्यास्य वर्गस्य सर्वत्रैवानुषङ्गिणः Ms.7.52; विभुतानुषङ्गि भयमेति जनः Ki.6.35 connected with, natural to, greatness. -4 Addicted to, devoted or attached to, fond of.
anuṣañj अनुषञ्ज् (˚सञ्ज्) 1 P. To adhere or cling to, follow closely. -pass. (-षज्यते) 1 To stick, cling, adhere to, be attached to (fig. also); धर्मपूते च मनसि नभसीव न जातु रजो$नुषज्यते Dk.43; sometimes occurring as अनुषज्जते (from सस्ज् also); यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते Bg. 6.4;18.1, -2 To be supplied from a preceding rule or statement. -Caus. 1 To fasten or attach (something) to. -2 To supply (as an elliptical expression); इति पदमत्रानुषञ्जनीयम्.
anuṣañjanam अनुषञ्जनम् Concord, grammatical connection or agreement.
anuśaraḥ अनुशरः [अनु-शृणाति. शॄ-अच्] A sort of evil-spirit, Rāksasa.
anusaraḥ अनुसरः A follower, companion, attendant.
anusāraḥ अनुसारः 1 Going after, following (fig. also); pursuit; व्याधानुसारचकिता हरिणीव यासि Mk.1.17; शब्दानु- सारेण अवलोक्य Ś.7 looking in the direction of the sound; कपटानुसारकुशलः Mk.9.5 following up or tracing fraud. -2 Conformity to, accordance with, suitability, conformity to usage; किरणानुसारगलितेन K.137, 194, 24; धर्मशास्त्रानुसारेण Y.2.1. -3 Custom, usage, established practice; अनुसारादधिका (वृद्धिः) Ms.8.152. -4 Received or established authority, especially of codes of law. -5 Nature, natural condition of anything. -6 Currency, prevalence. -7 Consequence, result. अनुसारतः anusāratḥ अनुसारेण anusārēṇa अनुसारतः अनुसारेण (in comp.) In accordance with, conformably to.
anusāraka अनुसारक सारिन् a. Following, pursuing, going after, attendant on; तामभ्यगच्छद्रुदितानुसारी R.14.7; मृगानुसारिणं पिनाकिनम् Ś.1.6; परिमलः पवनानुसारी Dk.91; कृपणानुसारि च धनम् Pt.1.278 going after, falling to the lot of. -2 According or conformable to, following; यथाशास्त्र˚ Ms.7.31. -3 Seeking, looking out for, investigating, scrutinizing; नित्यं छिद्रानुसार्यरेः Ms.7.12.
anusāraṇā अनुसारणा Going after, pursuit; तस्मात्पलायमानानां कुर्यान्नात्यनुसारणाम् Mb.
anusaraṇam अनुसरणम् 1 following, pursuing, going after, seeking after; अनुसारभयाद्भीताः प्राङ्मुखाः प्राद्रवन्पुनः Mb.1.1.4. क्रन्दनानुसरणं क्रियताम् H.3; कनकसूत्र˚ प्रवृत्तै राजपुरुषैः Pt.1. -2 Conformity to, accordance with, consequence of (in instr. or abl.) इन्दोस्त्वदनुसरणक्लिष्टकान्तेः Me.86. Custom, usage, habit.
anusargaḥ अनुसर्गः A separate creation.
anusarpaḥ अनुसर्पः A serpent-like being; reptile in general.
anusāryakam अनुसार्यकम् A fragrant substance, sandal, aloe &c.
anuśās अनुशास् 2 P. 1 (a) To advise, persuade, prevail upon, address; इति ध्रुवेच्छामनुशासती सुतां शशाक मेना न नियन्तुमुद्यमात् Ku.5.5; पूर्वानुशिष्टां निजगाद भोज्याम् R.6.59. (b) To direct, tell, order, enjoin, to teach, instruct (how to act); दशरथप्रभवानुशिष्टः R.13.75; वत्से त्वमधुना$नुशासनी- यासि Ś.4; राजपत्नीनियोगस्थमनुशाधि पुरीजनम् Bk.2.17; को नु खलु मामेवमनुशास्ति V.4 tells, directs; मघवा वनगमनाय कृतबुद्धिं भवन्तमनुशास्ति V.5 tells, directs; माणवकं धर्ममनुशा- स्ति Sk.; Ms.6.86. -2 To rule, govern. -3 To chastise, punish, correct; इयमेव तावत्प्रथममनुशासनीया Ve.2; अरिकुल- मनुशासनीयम् 3; स्वकर्म ख्यापयन्ब्रूयान्मां भवाननुशास्त्विति Ms.11. 99,9.233. -4 To praise, extol. -5 To accomplish, perform, execute. अनुशासक, -शासिन्, _x001F_6-शास्तृ or शासितृ a. One who directs, instructs, governs or punishes; कवि पुराणमनु- शासितारम् Bg.8.9 ruler; एष चोरानुशासी राजेति भया- दुत्पतितः
anuśāsanam अनुशासनम् Advice, persuasion, direction, order. command; instruction, laying down rules or precepts; a law, rule, precept; treatment (of a subject), (with the object in comp. or with gen., the agent, if expressed, being put in the instr. or gen.); एतद्वै भद्रमनुशासनस्य Rv.1.32.7. एतदनुशासनम् Tait. Up.7.9.7. भवत्यधिक्षेप इवानुशासनम् Ki.1.28 words of advice; तन्मनोरनुशासनम् Ms.8.139;6.5;2.159; यौवन˚ K.146; नामलिङ्ग˚ laying down rules on the gender of nouns, explanation of gender &c.; शब्दानुशासनम् Sk.; शब्दानामनुशासनमाचार्यस्य आचार्येण वा P.II.3.66 Sk. -Comp. -पर a. obedient. -पर्वन् N. of the 13th book of the Mahābhārata (so called because it lays down precepts of advice).
anuśāstiḥ अनुशास्तिः f. Advice.
anuśastram अनुशस्त्रम् [अनुगतं शस्त्रं शस्त्रार्थे प्रयुक्तम्] Anything used (for the time being) instead of a regular instrument, such as a finger-nail; a secondary weapon or instrument.
anuśatika अनुशतिक a. Accompanied with, or bought for, a hundred; तथाविधोनुशतिकः शतानीकस्य साधकः । जानाति युद्धसंभारं कार्ययोग्यं च सैनिकम् Śukra.2.43. ˚आदिः a class of words or गण mentioned in P.VII.3.2, where both members undergo Vṛiddhi. अनुशतिकादीनां च.
anuṣatya अनुषत्य a. Being conformable to truth; हविष्मन्तो अनुषत्यं स्वर्विदम् Rv.3.26.1.
anusavanam अनुसवनम् (also अनुसवम्) ind. 1 After a sacrifice. -2 At every sacrifice, after ablutions. -3 Every moment. cf. Bhāg.1.15.28.
anuśaya अनुशय शयिन् &c. See under अनुशी
anuśayaḥ अनुशयः [शी-अच्] 1 Repentance, remorse; regret, sorrow; नन्वनुशयस्थानमेतत् Māl.8; कुतस्ते$नुशयः M.3 why should you be sorry; बाष्पं प्रमृज्य विगतानुशयो भवेयम् Ś.7.25; इतो गतस्यानुशयो मा भूदिति V.4; ततः सपत्नापनयस्मरणानुशयस्फुरा Śi.2.14. -2 Intense enmity or anger; शिशुपालो$नुशयं परं गतः Śi.16.2; यस्मिन्नमुक्तानुशया सदैव जागर्ति भुजङ्गी Māl. 6.1. -3 Hatred. -4 Close connection, as with a consequence; close attachment (to any object). अयं त्वन्यो गुणः श्रेष्ठश्च्युतानां स्वर्गतो मुने । शुभानुशययोगेन मनुष्येषूपजायते ॥ Mh.3.261.33. -5 (In Vedānta Phil.) The result or consequence of bad deeds which very closely clings to them and makes the soul enter other bodies after enjoying temporary freedom from recurring births; (स्वर्गार्थकर्मणो भुक्तफलस्य अवशेषः कश्चिदनुशयो नाम भाण्डानुसारि- स्नेहवत्, यथा हि स्नेहभाण्ड विरिच्यमानं सर्वात्मना न विरिच्यते भाण्डा- नुसार्येव कश्चित् स्नेहशेषो$वतिष्ठते तथानुशयो$पि Tv.). -6 Regret in the case of purchases, technically called rescission; क्रीत्वा विक्रीय वा किञ्चिद्यस्येहानुशयो भवेत् Ms. 8.222; see क्रीतानुशय. cf. ......अनुशयो द्वेषे पश्चात्तापानुबन्धयोः and...... अनुशयो दीर्घद्वेषानुतापयोः Nm. -यी A disease of the feet, a sort of boil or abscess on the upper part.
anusāyam अनुसायम् ind. Every evening.
anuśayāna अनुशयान a. Regretting &c. -ना A variety of heroine (परकीयनायिकाभेदः); one who is sad and dejected, being apprehensive of the loss of her lover (इष्ठहानि- जनितानुतापवती).
anuśayin अनुशयिन् a. 1 Devotedly attached to, faithful. -2 Repentant, penitent, regretful, sorry. -3 Hating intensely. -4 Connected as with a consequence. -5 Enjoying the fruits of deeds; epithet of the soul.
anuśāyin अनुशायिन् a. Lying or extending along. m. Life; यश्चानुशायिनां स्वर्गः पाखण़्डस्य च संभवः Bhāg.2.8.22. See अनुशयिन्.
anuṣekaḥ अनुषेकः सेचनम् Rewatering, sprinkling over again.
anusevin अनुसेविन् a. Practising, observing, habitually addicted to.
anuśī अनुशी 2 A. 1 To lie or sleep with, sleep along with; lie upon, close or along; lay oneself down; to adhere to or follow closely, cling or stick to; शयानं चानुशेते हि तिष्ठन्तमनुतिष्ठति । अनुधावति धावन्तं कर्म पूर्वकृतं नरम् ॥ Subhāṣita. -2 To repent, grieve for; दत्तमिष्टमपि नान्वशेत सः Śi.14.45; पुरानुशेते तव चञ्चलं मनः Ki.8.8.
anuśikṣin अनुशिक्षिन् a. Practising, learning.
anuśīlanam अनुशीलनम् Intent of assiduous application, constant pursuit or exercise, constant or repeated practice or study; विज्ञातसाराण्यनुशीलनेन Ki.16.28.
anuśīlita अनुशीलित a. Assiduously practised, repeatedly done, carefully attended to or studied.
anuśiṣṭa अनुशिष्ट a. 1 educated; स प्रैति क्षेत्रविदानुशिष्टः Rv.1. 32.7. Bhāg.5.9.4; तस्मात् पुत्रमनुशिष्टं लोक्यमाहुः Bṛ. Up. 1.5.17. -2 questioned इति तेनानुशिष्टस्तु वाचं मन्दमुदीरयत् Rām.6.3.4. -3 Directed; एष धर्मानुशिष्टो वो यतीनां नियतात्मनाम् Ms.7.86,9.233.
anuśiṣṭiḥ अनुशिष्टिः f. Instruction, teaching; order, command.
anuśiśuḥ अनुशिशुः f. [अनुगता शिशुना] An animal followed by its young one.
anuśītam अनुशीतम् ind. In cold.
anuskandam अनुस्कन्दम् ind. Having entered or gone into in succession; गेहं गेहमनुस्कन्दम् Sk.P.III.4.56.
anuślokam अनुश्लोकम् [अनुश्लोक्यते गीयते, श्लोक्, कर्मणि अच्] A Kind of Sāma (महाव्रतगेयः सामभेदः)
anusmaraṇam अनुस्मरणम् 1 Recollection, remembering. -2 Repeated recollection.
anusmṛ अनुस्मृ 1 P. To remember, think of, call to mind, recollect (with acc. or gen.); वरप्रार्थनामनुस्मृत्य Ś.1; यदैव अनुस्मृतं देवेन Ś.7. तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च Bg.8.7; व्यपगतमदरागस्यानुसस्मार लक्ष्मीम् Ki.4.38. -Caus. To remind (painfully), cause to remember with regret; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14.
anusmṛtiḥ अनुस्मृतिः f. 1 Cherished recollection; thinking of; अनुस्मृतेर्बादरिः ŚB. 1.2.3. -2 Thinking of one thing to the exclusion of others.
anuṣṇa अनुष्ण a. 1 Not hot, cold, chilly; अनुष्णैरानन्दाश्रुबिन्दुभिः R.12.62. -2 Apathetic; lazy, sluggish (अलस). -ष्णः Cold touch or sensation. -ष्णा N. of a stream. -ष्णम् A water-lily, blue lotus (उत्पल). -Comp. -अशीत a. Neither hot nor cold. -गुः (-गो ray) having cold rays, the moon, also camphor. -वल्लिका N. of a plant नीलदूर्वा.
anusneham अनुस्नेहम् ind. After adding oil.
anuśocaka अनुशोचक शोचिन् a. 1 Regretful, penitent. -2 Causing regret.
anuśokaḥ अनुशोकः शोचनम् Sorrow, repentance; regret; अनुशु(शो)चितम् in the same sense.
anuspaṣṭa अनुस्पष्ट a. Plain, obvious.
anusphura अनुस्फुर a. Ved. Whizzing (as an arrow). -स्फुर् To whiz towards; अनु यद् गावः स्फुरानृजिप्यम् Rv.6.67.11.
anuspṛś अनुस्पृश् To touch, xtend to; अनु स्पृश धृषता शोशुचानः Rv.4.4.2.
anusṛ अनुसृ 1 P. 1 To follow (in all senses); go after, attend, pursue; to practise, observe; betake oneself to; पूर्वोद्दिष्टामनुसर पुरीम् Me.3 go to; उदीचिं दिशं अनुसरेस्तिर्यगाया- मशोभी 59. -2 To go over or through. -Caus. 1 To lead forward; वायुरनुसारयतीव माम् Rām. -2 To cause to pursue, follow.
anuśravaḥ अनुश्रवः Vedic or sacred tradition.
anuśravika अनुश्रविक a. Known from the Śāstras; (Pātañjala Yogadarśana 1.15)
anusṛp अनुसृप् 1 P. To glide along or after, follow.
anusṛṣṭa अनुसृष्ट a. Created in succession.
anusṛṣṭiḥ अनुसृष्टिः f. 1 Creating in order or succession. -2 A ready-witted woman.
anusṛta अनुसृत a. 1 Followed, conformed to. -2 flowing, rolling; उष्णार्दितां सानुसृतास्रकण्ठीम् Rām.5.5.25. -3 Taking shelter with (शरणागत); -मुकुन्दमालास्तोत्र 15.
anusṛtiḥ अनुसृतिः f. 1 Going after, following; conforming to, accordance with. -2 [अनुसरति कुलान्तरम्] An unchaste woman, harlot (कुलटा).
anuśru अनुश्रु 5 P. 1 To hear (=श्रु) नानुशुश्रुम जात्वेतत् Ms. 9.1; तद्यथानुश्रूयते Pt.1 heard, related. -2 To hear repeatedly as from a sacred authority, hand down as by Vedic tradition.
anustaraṇam अनुस्तरणम् Strewing or spreading round. -णी [करणे ल्युट्] 1 A cover, (आच्छादनम् such as leather); अनुस्तरण्या वपामुत्खिद्य शिरोमुखं प्रच्छादयेत् Āśval. -2 A cow; (सेयं गौः स्तृतं दीक्षितमनुस्तृतत्वाद्धिंसितत्वाच्चानुस्तरणीत्युच्यते Sāy.); especially the cow sacrificed at the funeral ceremony, which enables the departed spirit to safely cross the river of Hell called वैतरिणी (अनुतीर्यते वैतरिणी नदी अनया तॄ-करणे ल्युट् पृषो-सुट् Tv.).
anuṣṭha अनुष्ठ a. [स्था-क-षत्वम्] Standing after or in succession.
anuṣṭhā अनुष्ठा 1 U. (˚स्था) 1 To do, perform or carry out, execute, attend to (order, duty &c.); bring about, effect, accomplish (business); अनुतिष्ठसि धर्मेण ये चान्ये विदितास्त्वया Mb.3.267.11. विवाहदीक्षाविधिमन्वतिष्ठत् Ku.7. 1,1.17; किमनुतिष्ठति भगवान् मारीचः Ś.7; आज्ञापयतु आर्यः को नियोगो$नुष्ठीयतामिति Ś.1; ये मे मतमिदं नित्यमनुतिष्ठन्ति मानवाः Bg.3.31 follow; गुरोर्वचनमनुतिष्ठ V.5 do as your papa orders; अनुतिष्ठस्वात्मनो नियोगम् M.1 look or attend to your own duty, do your business. -2 To follow, practise, observe (धर्म, व्रत &c.); commit (a sin). -3 To rule, govern, superintend; appoint. -4 To stand by or near (with loc.); तिष्ठन्तीष्वनुतिष्ठेत्तु व्रजन्तीष्वप्यनुव्रजेत् Ms.11.112; sit on; occupy; अनुष्ठास्यति रामस्य सीता प्रकृतमासनम् Rām.; -5 To follow, go after (lit.); स्वकान्तामनुतिष्ठति Rām.; नारा- जके पतिं भार्या यथावदनुतिष्ठति Subhāṣ.; follow, obey. -6 To imitate, tread in. पदं चेहानुतिष्ठन्ति पूर्वेषां पूर्वजैः कृतम् Bhāg. -7 (Intrans.) (a) To place or put oneself on, be in a position, present oneself. (b) To remain, continue. (c) To be engaged in religious ceremonies (muttering prayers &c.); अनुतिष्ठतां ब्राह्मणानाम् M.5.
anuṣṭhā अनुष्ठा a. Standing after, in succession; अभीमिन्द्रो नद्यो वव्रिणा हिता विश्वा अनुष्ठाः प्रवणेषु जिघ्नते Rv.1.54.1. अनुष्ठातृ anuṣṭhātṛ ष्ठायिन् ṣṭhāyin अनुष्ठातृ ष्ठायिन् a. Doing, performing, executing &c.; one who undertakes or begins.
anuṣṭhānam अनुष्ठानम् 1 Doing, performance, practice, execution, accomplishment &c.; obeying, acting in conformity to; उपरुध्यते तपो$नुष्ठानम् Ś.4. practice of religious austerities; को$पि वधोपायश्चिन्त्यो यस्यानुष्ठानेन Pt.1; नानुष्ठानैर्विहीनाः स्युः कुलजा विधवा इव Pt.2.95; धर्मे स्वयमनुष्ठानं कस्यचित्तु महात्मनः H.1.99; शास्त्रानुष्ठानं वा Kau. A.1.6. -2 Commencing, undertaking, engaging in; यदि समुद्रेण सह वैरानुष्ठानं कार्यम् Pt.1. -3 Commencement or course of conduct, procedure, course of action; कथं न्याय्यमनुष्ठानं मादृशः प्रति- षेधतु U.5.21. -4 Practice of religious rites or ceremonies, any religious rite or ceremony; किंत्वनुष्ठाननित्यत्वं स्वातन्त्र्यमपकर्षति U.1.8; Mv.4.33. -नी Performance, doing &c. -Comp. -शरीरम् 'the body of action'; (according to the Sāṅkhya doctrine) the intermediate body between the सूक्ष्म or subtle and the स्थूल or gross body.
anuṣṭhāpaka अनुष्ठापक a. Causing to perform.
anuṣṭhāpanam अनुष्ठापनम् Causing to do an act.
anuṣṭhāyin अनुष्ठायिन् a. Doing, performing.
anuṣṭhiḥ अनुष्ठिः ष्ठुः f. [स्था-कु] Proper order, succession (used only in instr.); ˚ष्ठु, अनुष्ठया, अनुष्ठुया in proper order, duly, immediately, properly; immediate, direct. अनुष्ठेय anuṣṭhēya ष्ठातव्य ṣṭhātavya अनुष्ठेय ष्ठातव्य pot. p. To be effected, performed; followed, done conformably to; विदर्भगतमनुष्ठेयम् M.5 what to do with. कस्मिंश्चिदाप्तजनानुष्ठेये कर्मणि त्वां व्यापारयितु- मिच्छामि Mu.1.
anuṣṭhita अनुष्ठित p. p. Done, performed, accomplished &c.; practised, followed, &c.; वीराश्च नियतोत्साहा राजशास्त्रमनुष्ठिताः Rām.1.7.12. विक्रियायै न कल्पन्ते संबन्धाः सदनुष्ठिताः Ku.6.29 brought about; तथानुष्ठिते that being done, thereupon; begun, undertaken; न युक्तं हि त्यक्तुं कार्यमनुष्ठितम् Rām. (used actively) following, practising; Ms.1.127.
anustotram अनुस्तोत्रम् Praising after; N. of a work relating to the Sāmaveda.
anuṣṭubh अनुष्टुभ् 1 P. (˚स्तुभ्) To praise after, follow in praising.
anuṣṭubh अनुष्टुभ् f. [अनु निरन्तरम् स्तुभ्यते$नया अनुष्टुप् वाक्] 1 Following in praise; speech. -2 Sarasvatī. -3 N. of a class of metres consisting of four Pādas of 8 syllables each, the whole stanza consisting of 32 syllables (so called because it follows with its praise i. e. अनुष्टोभति the Gāyatrī, which has 3 Pādas), अनुष्टोभनादनुष्टुप्. In later metrical systems it stands as a general name for all metres which have 8 syllables in each foot (the highest possible number being computed to be 256); पञ्चमं लघु सर्वत्र सप्तमं द्विचतुर्थयोः । गुरु षष्ठं च पादानां शेषेष्वनियमो मतः ॥ which rule is sometimes violated. अनुष्टुभा सोम उक्थै- र्महस्वान् Rv.1.13.4.
anuṣṭutiḥ अनुष्टुतिः f. Praise (in due order).
anuśuc अनुशुच् 1 P. To bewail, mourn over, regret; गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः Bg.2.11. कथं तमेव चौरहतकमनुशोचसि Mk.3; नष्टं मृतमतिक्रान्तं नानुशोचन्ति पण्डिताः Pt. 1.333; शैशवं ते स्मृत्वात्मानमनुशोचामि K.333; विराजमानौ शोके$पि तनयाननुशोचतम् Ve.5.4 condole with, weep with. -Caus. To mourn over, deplore, grieve for, regret; तृणमिव वने शून्ये त्यक्ता न वाप्यनुशोचिता U.3.32 nor was she (her loss) regretted.
anusūcaka अनुसूचक a. Indicative of, pointing out to.
anusūcanam अनुसूचनम् Indication, pointing out.
anuśucikā अनुशुचिका A ceremony enjoined by the Vedas (?).
anuṣvadha अनुष्वध a. [स्वधामनु, स्वधया सहितः] Accompanied by food. -धम् adv. 1 Through or after food. -2 According to food; after every sacrifice. -3 Voluntarily, according to one's will.
anusvānaḥ अनुस्वानः 1 Sounding conformably to. -2 An after-sound; echo; see अनुरणन and K. P.4(36).
anusvāraḥ अनुस्वारः [स्वृ-अप् स्वराः; स्वरवर्णा एव स्वाराः, अनुगतः स्वारान् Tv.] The nasal sound which is marked by a dot above the line (ं) and which always belongs to a preceding vowel; अनुनासिकात्परो$नुस्वारः P.VIII.3.4. -व्यवायः Separation between two sounds caused by an अनुस्वार.
anuṣyandaḥ अनुष्यन्दः A hind wheel. Śat. Br.
anusyūta अनुस्यूत a. [सिव्-क्त-ऊठ्] 1 Woven together regularly and uninterruptedly. -2 Sewn on, fastened to. -3 Closely attached or linked to.
anutap अनुतप् 1 P. 1 To heat; vex, annoy (fig.). -2 (4 A. or pass.) To repent, grieve, be sorry for, be stung with remorse; विविधैरनुतप्यन्ते दयितानुनयैर्मनस्विन्यः V.3.5 (v. l. for निर्मृतैर्व्यपत्रपन्ते &c.); तेनानिमित्तेन तथा न पार्थस्त- योर्यथा रिक्ततयानुतेपे Ki.17.4. -Caus. To pain, afflict, distress विरहः किमिवानुतापयेद्वद बाह्यैर्विषयैर्विपश्चितम् R.8.89.
anutāpaḥ अनुतापः 1 Repentance, remorse, contrition, subsequent regret or sorrow; जातानुतापेव सा V.4.67 stung with remorse; ख्यापनेनानुतापेन (पापकृन्मुच्यते पापात्) Ms. 11.228. -2 Heat.
anutāpana अनुतापन a. Causing distress or regret or sorrow.
anutāpin अनुतापिन् a. Repentant, sorry.
anutapta अनुतप्त p. p. 1 Heated. -2 Filled with regret, repentant.
anutara अनुतर See under अनुतृ
anutaram अनुतरम् [अनुतीर्यते अनेन; तॄ-करणे अप्] Fare, freight.
anutarṣaḥ अनुतर्षः [तृष्-घञ्] 1 Thirst, desire to drink; सोपचार- मुपशान्तविचारं सानुतर्षमनुतर्षपदेन Śi.1.2 (thirst and liquor). -2 Wish, desire. -3 Drinking spirituous liquors. -4 A drinking vessel (used in drinking spirituous liquors). -5 Liquor itself, Śi.1.2.
anutarṣaṇam अनुतर्षणम् = अनुतर्ष 3 and 4.
anutila अनुतिल a. Following तिल (as a field). -लम् ind. Grain after grain, i. e. by grains or very minutely.
anutka अनुत्क a. Not over-anxious, not repentant or regretful; self-complacent अपरः कोकिलो$नुत्को यं प्रतिश्रुत्य कूजति । Bu. ch.4.51.
anutkaṭa अनुत्कट a. Short, small; Hch.2.
anutpādaḥ अनुत्पादः Not coming into existence, not taking effect. -Comp. -क्षान्ति see अनुत्पत्तिधर्मक्षान्ति.
anutpanna अनुत्पन्न a. Not produced or born, unborn, unproduced &c.
anutpattiḥ अनुत्पत्तिः f. Failure, non-production. -त्तिक a. Not yet produced. -Comp. -धर्मक्षान्तिः preparation for a future state, acquiescence in the state and moral condition which is yet to come. -समः, -मा a method of arguing against a thing by attempting to prove that nothing exists from which it could spring.
anutṝ अनुतॄ 1 P. 1 To go across or to the end. -2 To stretch lengthwise.
anutsāha अनुत्साह a. Destitute of energy or determination. -हः Want of determination, energy &c.; listlessness, languor, indifference.
anutsekaḥ अनुत्सेकः Absence of haughtiness or pride; ˚को लक्ष्म्याम् Bh.2.64; modesty; ˚कः खलु विक्रमालङ्कारः V.1; cf. "Modesty is the handmaid of heroism".
anutsekin अनुत्सेकिन् a. Not puffed up, not proud or arrogant; भाग्येषु ˚नी भव Ś.4.18.
anutsuka अनुत्सुक a. Moderate, not overeager, retiring, calm.
anutsūtra अनुत्सूत्र a. Not deviating from the Sūtra (of Pāṇini or of morality); not anomalous or irregular; ˚पदन्यासा सद्वृत्तिः सन्निबन्धना Śi.2.112.
anutta अनुत्त a. Ved. [उन्द्-क्त न. त. P.VIII.2.61] 1 Not moistened or wet; तुभ्यमिद्रिवो$नुत्तम् Rv.1.8.7. -2 Not set, driven forth or urged (अप्रेरित); invincible(?).
anuttālaḥ अनुत्तालः A melodious note; Hch.4.
anuttama अनुत्तम a. [न उत्तमो यस्मात्] 1 Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or preeminently the best, सर्वद्रव्येषु विद्यैव द्रव्यमाहुरनुत्तमम् H. Pr.4; कान् गतिमनुत्तमाम् Ms.2.242; Y.1.87; अद्रस्त्वया नुन्नमनुत्तमं तमः Śi.1.27 all-pervading; Bg.7.18; Ms.2.9;5.158; 8.81. -2 Not the best. -3 (in gram.) Not used in the उत्तम or first person. -मः N. of Śiva or Viṣṇu. -Comp. -अम्भस्, -अम्भसिकम् a term in Sāṅkhya Philosophy, said to mean 'indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.'
anuttara अनुत्तर a. [नास्ति उत्तरो यस्मात्] 1 Principal, chief. -2 Best, excellent; अनुत्तराणि विलसितानि Dk.162 unsurpassed. शरीरसौख्यार्थमनुत्तरस्य निपेततुर्मूर्धनि तस्य सौम्ये । Bu. ch.1.35. -3 [नास्ति उत्तरं यस्य] Without a reply, silent, unable to answer; भवत्यवज्ञा च भवत्यनुत्तरात् Naiṣadha. -4 Fixed, firm (न उत्तरति चलति). अर्थ्यं तथ्यं हितं वाक्यं लघुयुक्तमनुत्तरम् Mb.2.2.5. -5 Low, inferior, base, mean. -6 Southern. -रम् [न. त.] No reply, a reply which, being evasive, is considered to be no reply. -राः (pl.) A class of gods among Jainas (˚उपपातिक). -उपपातिकदशाः f. Title of the ninth aṅga of the Jainas treating of those gods. -रा The south. ...अनुत्तरः । नोदीच्यां नोपरि श्रेष्ठे...। Nm. -Comp. -योगतन्त्रम् Title of the last of the four Bauddhatantras.
anuttaraṅga अनुत्तरङ्ग a. Steady, not ruffled (by waves); अपा- मिवाधारमनुत्तरङ्गम् Ku.3.48.
anutthānam अनुत्थानम् Absence of exertion. अनुत्थाने ध्रुवो नाशः Kau. A.
anutūlanam अनुतूलनम् Rubbing in this manner.
anutūlayati अनुतूलयति Den. P. To rub (as the point or end of grass) with cotton; P.III.1.25.
anutunna अनुतुन्न a. Ved. Depressed or repressed (in sound), unruffled.
anuvac अनुवच् 2 P. 1 To say or speak after or for one; येषां द्विजानां सावित्री नानूच्येत यथाविधि Ms.11.191. -2 To repeat, recite, reiterate; शतमनूच्यमायुष्कामस्य Ait. Br.; learn, study; परोवरं यज्ञो$नूच्यते Śat. Br.; वेदमनूच्या- चार्योन्तेवासिनमनुशास्ति Tait. Up.1.1. अरण्ये$नूच्यमान- त्वादारण्यकम् Sāy., see अनूचान below. -3 To concede the point, assent to, yield. -4 To name, call. -Caus. To cause to recite; to read to oneself (before reading aloud); oft. used in dramas; उभे नाम मुद्राक्षराण्यनुवाच्य परस्परमवलोकयतः Ś.1; अनुवाचय तावत् यद्यविरुद्धं श्रोष्यामि V.2; Mu.1; अनुवाचितलेखममात्यमवलोक्य M.1.
anuvāc अनुवाच् f. [वच्-णिच्-क्विप्] Repetition, recitation &c. See अनुवचनम्. -m. A lecture.
anuvacanam अनुवचनम् 1 Repetition, recitation; teaching, instruction, lecture, वेदानुवचनं यज्ञो ब्रह्मचर्यं तपो दमः । श्रद्धोपवासः स्वातन्त्र्यमात्मनो ज्ञानहेतवः ॥ Y.3.19. तमेतं वेदानुवचनेन ब्राह्मणा विविदिषन्ति Bṛi. Up.4.4.22. -2 A chapter, section, lesson, division. -3 Repetition of Mantras or texts in conformity with प्रैष or injunction said by other priests.
anuvācanam अनुवाचनम् 1 Recitation of passages of the Ṛigveda by the Hotṛi priest in obedience to the injunction (प्रैष) of the अध्वर्यु priest. -2 Causing to recite, teaching, instructing. -3 Reading to oneself; see above.
anuvad अनुवद् 1 P. 1 To imitate in speaking, mock (with acc.); गिरं नः...अनुवदति शुकस्ते मञ्जुवाक् पञ्जरस्थः R.5.74 repeat; उक्तमनुवदति Sk.; (P. & A.) to resound, echo; अनुवदति वीणा P.I.3.49 Sk. अनुवदते कठः कलापस्य ibid.; सभा- भित्तिप्रतिध्वानैर्भयादन्ववदन्निब Śi.2.67 echoed and approved also; घोषस्यान्ववदिष्टेव लङ्का पूतक्रतोः पुरः Bk.8.29. -2 To repeat or say again by way of explanation, illustration or corroboration; see Kull. on Ms.1.74;2.6. -3 To repeat, tell, say (generally); निजमनोरथमनुबदन्त्या Dk.21. -4 To abuse, rail at. -Caus. To cause to resound or echo.
anuvādaḥ अनुवादः 1 Repetition (in general); गुण˚ K.26. -2 Repetition by way of explanation, illustration or corroboration; अनुवादे चरणानाम् P.II.4.3. (सिद्धस्योपन्यासे Sk.) -3 Explanatory repetition or reference to what is already mentioned, such as paraphrase or free translation; particularly, any portion of the Brāhmaṇas which comments on, illustrates, or explains a Vidhi or direction previously laid down and which does not itself lay down any directions; a supplementary repetition, opp. to विधि 'authoritative or direct injunction'; विधिविहितस्य अनुवचनमनुवादः । नानुवादपुनरुक्तयोः विशेषः शब्दाभ्या- सोपपत्तेः Nyāya sūtra; cf. also विध्यनुवादयोर्विधिर्ज्यायान्, अपू- र्वार्थप्रकल्पत्वादिति ŚB. on MS.1.6.3. It is of 3 kinds:- भूतार्थ˚ (सदेव सौम्येदमग्र आसीत्); स्तुत्यर्थ˚ (वायुर्वै क्षेपिष्ठा देवता) and गुण˚ (अग्निहोत्रं जुहोति इत्युक्ते दध्ना जुहोति इति गुणविधानात्); see अर्थवाद also. -4 Corroboration, confirmation. -5 Slander, abuse, reviling. -6 Advertisement, notice; report, rumour. -7 Commencement of speech (वाचारम्भणमात्रम्).
anuvādaka अनुवादक वादिन् a. 1 Explanatory, corroborative, repeating with comment, explanation or illustration; आरम्भश्च साहसानुवादी Dk.95 bespeaks. -2 Conformable to, in harmony with, like; युक्तगीतानुवादिना Rām.; तदनु- वादिगुणः कुसुमोद्गमः R.9.33. -न् m. N. of any one of the three notes of the gamut.
anuvādya अनुवाद्य pot. p. 1 To be explained or illustrated. -2 (In gram.) To be made the subject of an assertion (in a sentence), opposed to विधेय which affirms or denies something about the subject. In a sentence the अनुवाद्य or subject which is supposed to be already known is repeated to mark its connection with the विधेय or predicate and should be placed first; अनुवाद्यमनुक्त्वैव न विधेयमुदीरयेत्; in वृद्धिरादैच्, P.I.1.1 आदैच् should have been placed first, though the construction is defended by Patañjali. अनुवर्तन anuvartana वर्तिन् vartin अनुवर्तन वर्तिन् &c. see अनुवृत्.
anuvahaḥ अनुवहः One of the 7 tongues of fire.
anuvākaḥ अनुवाकः [अनूच्यते इति, वच् घञ् कुत्वम् P.II.4.29 Vārt.] 1 Repeating, reciting reading. अनुवाकहताबुद्धिः Mb.5.132.6. -2 A subdivision of the Vedas, section, chapter; जेतुं जैत्रानथ खलु जपन्सूक्तसामानुवाकान् Mv.3.23. -3 Chapter or section referring to a compilation from the Ṛigveda or Yajurveda (ऋग्यजुःसमूह). -4 A statement in the ब्राह्मणs illustrating the mantrās; यं वाकेष्वनुवाकेषु निषत्सूपनिषत्सु च Mb.12.47.26. -Comp. -अनुक्रमणी N. of a table of contents, referring to the Ṛigveda, attributed to Śaunaka. -सङ्ख्या the fourth of the eighteen Pariśiṣṭas of the Yajurveda.
anuvakra अनुवक्र a. [अनुक्रमेण वक्रः Very crooked; somewhat crooked or oblique; ˚ग moving somewhat obliquely or retrogressively (said of planets).
anuvaktṛ अनुवक्तृ m. Repeating, reciting (गुरुमुखोच्चारितानुरूपपाठक); replying &c.
anuvākyā अनुवाक्या [वच्-ण्यत्-कुत्वम्] A verse recited by the Hotṛi priest, in which the god is invoked to accept the offering prepared for him, or a sort of priest; वाक्यलक्षणविदो$नुवाक्यया Śi.14.2 (प्रशास्तृपाठ्या तदभावे हातृपाठ्या देवताह्वानी ऋक् Malli.).
anuvaṃśaḥ अनुवंशः [वंशमनुगतो वृत्तान्तः] 1 A genealogical table; तत्रानुवंशो रुद्रस्य तं निबोध युधिष्ठिर Mb.3.114.1. यत्रानुवंशं भगवान् जामदग्न्यस्तथा जगौ Mb. -2 Modern race or species; new family. -शम् ind. अत्रानुवंशं पठतः शृणु मे कुरुनन्दन Mb.3.129.8.
anuvaṃśya अनुवंश्य a. [अनुवंशे भवः यत्] Relating to a genealogical table.
anuvāram अनुवारम् ind. Time after time, repeatedly, frequently.
anuvartanam अनुवर्तनम् 1 Following (fig. also); attending, compliance, obedience, conformity; प्रकृतस्यानुवर्तने Ak.; इदमाश्चर्यमथवा लोकस्थित्यनुवर्तनम् Mv.7.4; दाक्षिण्य˚ Dk.161. -2 Gratifying, obliging. -3 Approval of, concurrence in. -4 Continuance; result, consequence. -5 Supplying from a preceding Sūtra.
anuvartin अनुवर्तिन् a. 1 Following, obeying, conforming to, with acc. or in comp.; कश्च लक्ष्मणमुक्तानां रामकोपानुवर्तिनाम् । शराणामग्रतः स्थातुं शक्तो देवासुरेष्वपि ॥ Rām.5.51.19. राक्षसा- श्चापि गृह्यन्ते नित्यं छन्दानुवर्तिभिः Pt.1.69; नराधिपा नीचजनानु- वर्तिनः 1.383. -2 Guided by, following the advice of; obedient, faithful, compliant; अनुवर्तिनि कलत्रे Pt.1.11, भृत्यानामनुवर्तिनाम् 298. -3 Like, resembling, worthy.
anuvartman अनुवर्त्मन् a. [अनुगतो वर्त्म] Following, attending.
anuvartman अनुवर्त्मन् m. A follower.
anuvas अनुवस् 1 P. To dwell near to or along with (with acc.).
anuvas अनुवस् To clothe, cover; सोमस्त्वा राजा अमृतेनानु बस्ताम् Rv.6.75.18.
anuvās अनुवास् 1 P. 1 To scent, perfume. -2 To use the oily enema (see the next word); treat by using such enema; अवश्यं स्थापनीयाश्च नानुवास्याः कथञ्चन Suśr.
anuvaśa अनुवश a. [वशमनुगतः] Subject to the will of another, obedient. -शः Subjection, obedience (to the will of another). भरतानुवशात्सो$पि शत्रुघ्नस्तत्समं गतः Rām.2.8.29.
anuvāsaḥ अनुवासः सनम् 1 Perfuming or scenting (in general) with incense &c. -2 Perfuming clothes by dipping the ends. -3 (˚नः also) A syringe, clyster-pipe (Mar. पिचकारी); an oily enema or the operation itself; असाध्यता विकाराणां स्यादेषामनुवासनात् Suśr.; द्विधा बस्तिः परिज्ञेयो निरूहश्चानुवासनम् । कषायाद्यैर्निरूहः स्यात् स्नेहाद्यैरनुबासनम् ॥ (अनुवसति अनुवासरं वा दीयते अनुवसन्नपि न दुष्यति अनुदिवसं वा दीयते इति अनुवासनः)
anuvāsin अनुवासिन् a. One who dwells near; resident.
anuvasita अनुवसित a. [वस्-क्त] 1 Dressed, clothed, wrapped up. -2 Fastened, or bound to, attached to.
anuvāsita अनुवासित a. 1 Fumigated, perfumed. -2 Administered as an enama; treated by this operation.
anuvātaḥ अनुवातः [अनुगतो वातः] The windward direction; the wind which blows from the pupil to the preceptor &c.; प्रतिवाते$नुवाते च नासीत गुरुणा सह Ms.2.23.
anuvatsaraḥ अनुवत्सरः [अनुकूलो वत्सरो दानादिविशेषाय] 1 A year. -2 The 4th year in the 5 years' cycle; or the 5th of 5 cycles of 12 years in the Bṛihaspati cycle. वायुमेव तदनु- वत्सरमाप्नोति T. Br.1.4.1.
anuvedhaḥ अनुवेधः व्याधः 1 Hurting, piercing, perforating; न हि कीटानुवेधादयो रत्नस्य रत्नत्वं व्याहन्तुमीशाः S. D.1. -2 Contact, union; मुखामोदं मदिरया कृतानुव्याधमुद्वमन् Śi.2.2. -3 Blending, mixture; fusion. -4 Obstructing.
anuvelam अनुवेलम् ind. Ever and anon, constantly; इति स्म पृच्छत्यनुवेलमादृतः R.3.5; Śi.3.79.
anuvellita अनुवेल्लित a. [वेल्ल्-क्तम्] Bent in conformity with; bent under. -तम् Securing with bandages, bandaging, a sort of bandage (वृणलेपनबन्धभेदः) one of the 14 kinds mentioned by Suśruta.
anuveśaḥ अनुवेशः शनम् 1 Following, entering after. -2 Marriage of a younger brother before the elder is married; (ज्येष्ठातिक्रमेण कनिष्ठस्य विवाहः); यवीयसो$नुवेशो हि ज्येष्ठस्य विधिलोपकः Mb.
anuveśya अनुवेश्य a. [अनुक्रमेण वेशमर्हति, यत्] A next-door neighbour.
anuvid अनुविद् 6 U. 1 To find, discover, see, obtain. -2 To deem, consider. -3 To marry.
anuviddha अनुविद्ध p. p. 1 Pierced, bored; कीटानुविद्धरत्नादि- साधारण्येन काव्यता S. D. -2 Overspread, intertwined; surrounded, full of; pervaded by, replete or filled with, abounding in, mixed or blended with, intermixed; सरसिजमनुविद्धं शैवलेनापि रम्यम् Ś.1.2; क्वचित्प्रभालेपिभिरिन्द्र- नीलैर्मुक्तामयी यष्टिरिवानुविद्धा R.13.54 interwoven with emeralds; 16.48,6.18; अलके बालकुन्दानुविद्धम् Me.67; सौरभ्य˚ Mk.1; कोपानुविद्धां चिन्तां नाटयन् Mu.3.; Ku.3.35; पाण्डुतानुविद्धेव देहच्छविः Dk.112;137; Māl.1. -3 Connected with, relating to; adhering to; देशवार्तानुविद्धा संकथा Dk.117,124; उद्गूर्णलोष्टलगुडैः परितो$नुविद्धम् Śi.5.25 chased, closely followed or pursued. -4 Set, inlaid; variegated; रत्नानुविद्धार्णवमेखलाया दिशः सपत्नी भव दक्षिणस्याः R.6.63,14; Śi.4.49.
anuviddha अनुविद्ध See under अनुव्यध्.
anuvidha अनुविध a. One who imitates, a devotee दृतय इव श्वसन्त्यसुभृतां यदि ते$नुविधा Bhāg.1.87.17.
anuvidhā अनुविधा 3 U. 1 To lay down a rule, regulate. -2 To obey, act up to, follow, conform to; See अनुविधा- यिन्; पदमनुविधेयं च महताम् Bh.2.28 the foot-steps of the great have to be trodden in. -3 To resemble, imitate. -pass. To be trained to follow rules; obey.
anuvidhānam अनुविधानम् 1 Obedience. -2 Acting in conformity to (orders &c.).
anuvidhāyin अनुविधायिन् a. 1 Obedient, submissive, complaint, conforming to orders; सा स्त्री या$नुविधायिनी H.2.13; भवितव्यानुविधायीनीन्द्रियाणि V.3. -2 Resembling; निजवधूश्व- सितानुविधायिनि Śi.6.23.15.96.
anuvihita अनुविहित a. Obedient; तस्यानुविहितो$नाथा Bhāg.1.9.17.
anuvinaś अनुविनश् 4 P. To disappear, vanish or perish after or along with another. विज्ञानघन एव एतेभ्यो भूतेभ्यः समुत्थाय, तान्येवानुविनश्यति Bri. Ā.2.4.12.
anuvināśaḥ अनुविनाशः Perishing after.
anuviś अनुविश् 6 P. To enter or go after, follow.
anuviṣayaḥ अनुविषयः Taste; अपश्यन्तो$नुविषयं भुत्र्जते विघसाशिनः Mb.12.287.4.
anuviṣṭambhaḥ अनुविष्टम्भः Being obstructed in consequence of.
anuviśvaḥ अनुविश्वः (pl.) N. of a people in the north-east. Bṛi. S.
anuvitta अनुवित्त a. Found, obtained; यस्यानुवित्तः प्रतिबुद्ध आत्मा$स्मि सन्देह्ये गहने प्रविष्टः Bri. Up.4.4.13. अयं पन्था अनुवित्तः पुराणः Ait. Br.
anuvittiḥ अनुवित्तिः f. Finding, obtaining.
anuvraj अनुव्रज् 1 P. 1 To follow, go after; तां व्रजन्तीमनुवव्राज K.132,21; attend especially a departing guest (as far as the bank of water, lake, &c.) as a mark of respect; अतिथिं श्रोत्रियं तृप्तमासीमान्तमनुव्रजेत् Y.1.113; तं मातरो देवमनुव्रजन्त्यः Ku.7.38; यमिच्छेत्पुनरायान्तं नैनं दूरमनु- व्रजेत् Rām.2.4.5. -2 To visit in order, seek. -3 To go to or near; betake oneself to; मृगा मृगैः सङ्गमनुव्रजन्ति Pt. 1.282. deer herd or associate with deer. -4 To obey, to do homage to. अनुव्रजनम् anuvrajanam व्रज्या vrajyā अनुव्रजनम् व्रज्या Following, going after, especially a departing guest; आसनावसथौ शय्यामनुव्रज्यामुपासनाम् Ms.3.17.
anuvrājya अनुव्राज्य pot. p. To be followed as by the relatives of a dead person to the cemetery.
anuvrata अनुव्रत a. [अनुकूलं व्रत कर्म यस्य] 1 Devoted or faithful to, राजानो राजपुत्राश्च धृतराष्ट्रमनुव्रताः Mb.3.35.3. attached to (with acc. or gen.); अभ्यगच्छददीनात्मा दमयन्तीमनुव्रतः Mb. 3.54.27. प्रियतमा का अनुव्रता Bh.2.13; वैश्याः क्षत्रमनुव्रताः Rām. -2 Duly performing the vows or duties prescribed (opp. अपव्रत) Bhāg.8.15.35. -तः A class of Jaina ascetics. -ता A devoted virtuous wife (पतिव्रता); रक्ते भटे रणमुखे रुधिरेण तस्मिन् रक्ता भवत्यमरयोषिदनुव्रतेन; विश्व- गुणादर्शचम्पू 379.
anuvṛddhi अनुवृद्धि a. Ved. Increasing in regular ratio.
anuvṛt अनुवृत् 1 A. (sometimes P. also) 1 (Transitively used) (a) To go or roll after, follow, pursue; (fig.) to follow, conform to, act according to, obey, adapt oneself to, be guided by; humour; अहं तावत्स्वामिनश्चि- त्तवृत्तिमनुवर्तिष्ये S.2; ते$पि परिचयमनुवर्तन्ते K.289; किमत्र चित्रं यदि विशाखे शशाङ्कलेखामनुवर्तेते Ś.3 approve of her choice; लौकिकानां हि साधूनामर्थं वागनुवर्तते U.1.1 words conform to the sense; न कुलक्रममनुवर्तते K.14 follow; मधु द्विरेफः कुसुमैकपात्रे पपौ प्रियां स्वामनुवर्तमानः Ku.3.36 followed his mate in drinking, drank after her; (जननीम्) अत्यन्तशुद्ध- हृदयामनुवर्तमानाम् Bh.2.11; मम वर्त्मानुवर्तन्ते मनुष्याः पार्थ सर्वशः Bg.3.23; Dk.8,96,126; कृतज्ञतामनुवर्तमानेन Mu. 3 following the path of gratitude; प्रभुचित्तमेव हि जनो$- नुवर्तते Śi.15.41; Māl.3.2. (b) To imitate, resemble; equal; ते$न्ववर्तन् पितॄन्सर्वे यशसा च बलेन च Mb. (c) To gratify, humour, please; Dk.65. (d) To serve, worship; पञ्चवर्षसहस्राणि सूर्यं चैवान्ववर्तत Rām.7.1.8. -2 (Intransitively used) (a) To follow, come after; संग्राह्य इत्यनुवर्तते H.3. (b) To continue, endure. (c) To act towards, behave. (d) (In gram.) To be repeated or supplied from a preceding rule, Sūtra or assertion (said of a word or rule which continues to exercise influence on what follows); e. g. in भक्तिः P.IV.3.95; सो$स्य (occurring in Sūtra 89 before) इत्यनुवर्तते Sk. -Caus. 1 To cause to revolve, turn round; एवं प्रवर्तितं चक्रं नानुवर्त- यतीह यः Bg.3.16. -2 To act up to, follow, obey; तथापि लोकयात्रानुवर्तनीया Mv.7; पुत्रैः पितरो लोकद्वयेप्यनुवर्तनीयाः Ve. 3; K.367. -3 To favour, oblige; comply with one's request; विधिनापि भवतेव वयमनुवर्तिताः K.73; यथाचित्तमनु- वर्तनीयः Māl.7. -4 To put in, carry out. -5 To repeat or supply from a preceding Sūtra; केचित्तु विजायते इति नानुवर्तयन्ति P.V.2.13. Sk. -6 To use, employ. -7 To lead one to, attach to. -8 To speak in favour of, speak for; to approve. -9 to imitate, do after one; सतां चरि- तान्यनुवर्तितानि नेन्द्रियाणि K.298.
anuvṛtta अनुवृत्त p. p. 1 Obeying, following &c. स मेरुमनुवृत्तः स पुनर्गच्छति पाण्डव Mb.3.163.31. -2 Uninterrupted, continuously kept up, continued; अनुवृत्तस्त्वया भगीरथगृहे प्रसादः U.7. -3 Rounded off; taperingly round (क्रमशः वर्तुला- कार); सुपत्रमनुवृत्ताङ्गं सुपर्वाणं सुसंस्थितम् Rām.6.9.65. दीर्घानुवृत्तपीनबाहुना K.179. -4 Supplied from a preceding rule &c. -5 Confirming to the character (शीलानुगत). -त्तम् Obedience, conformity, compliance; मूर्खं छन्दो$- नुवृत्तेन (गृह्णीयात्) Chāṇ.33.
anuvṛttiḥ अनुवृत्तिः f. 1 Assenting to, approval; तवानुवृत्तिं न च कर्तुमुत्सहे Ku.5.65. -2 Obedience, conformity, following, continuance in (opp. व्यावृत्ति); taking up; continuity; ज्येष्ठानुवृत्तिजटिलम् R.13.78 by following the example of; अनुवृत्त्या प्रमार्ष्टुमागतः Dk.1 service; cf. also वाचानुवृत्तिः खलु अतिथिसत्कारः Pratimā 5. ततान वह्निः पवनानुवृत्त्या Ki.16.52 in consequence of. -3 Acting according or suitably to, compliance, acquiescence; gratifying, pleasing; कान्ता˚ - चातुर्यमपि शिक्षितं वत्सेन U.3; Māl.9; Śi.9.58; K.265; M.2.9; राज्यं हि नाम राजधर्म˚ परस्य नृपतेर्महदप्रीतिस्थानम् Mu.3 who conforms to or is true to the duties of kings; (previous) compliant or obedient spirit, previous course of conduct; U.7.5. -4 Rememberance आसेदुषां गोत्रभिदो$- नुवृत्त्या Ki.18.18. -5 (Gram.) Being supplied or repeated in a following rule; continued influence of a preceding on a following rule. -6 Imitating, resembling &c. -7 Repetition; वर्णानामनुवृत्तिरनुप्रासः.
anuvya अनुव्य a. [अनुव्ययति अनुगच्छति व्ये-क] Following (अनुगत); ˚व्यमिवासुः Kāty. (न्यग्भूमिं प्राप्ता इव).
anuvyadh अनुव्यध् 4 P. 1 To hit or pierce again; विद्धमनुविध्यतः Ms.9.43. -2 To wound, pierce; कामशरानुविद्धः &c. -3 To fill or mix with, blend with, see अनुविद्ध below. -4 To impel, urge.
anuvyāhārin अनुव्याहारिन् a. Cursing; execrating.
anuvyākhyānam अनुव्याख्यानम् [अनुरूपं व्याख्यानम्] That which comments on and explains Mantras, Sūtras &c. (मन्त्रविवरणम्); especially, that portion of a Brāhmaṇa which explains difficult Sūtras, texts &c. occurring in another place. (मन्त्रादीनामनुरूपार्थप्रकाशकं व्याख्यानम्). अनुव्याहरणम् anuvyāharaṇam व्याहारः vyāhārḥ अनुव्याहरणम् व्याहारः 1 Repetition, repeated utterance; mentioning, along with something else. -2 A curse, imprecation.
anuvyañjanam अनुव्यञ्जनम् A secondary token.
anuvyavasāyaḥ अनुव्यवसायः (In Nyāya) Consciousness of the perception; (in Vedānta Phil.) perception of a sentiment or judgment.
anu अनुया 2 P. 1 To follow, go after (fig. also); अनुयाहि साधुपदवीम् Bh.2.77; अनुयास्यन्मुनितनयाम् Ś.1.28; त्वामनुयामि यद्यपि Ku.4.21. -2 To imitate, equal; न किलानु- ययुस्तस्य राजानो रक्षितुर्यशः R.1.27;9.6; अनुयातलीलः 16.71; गुणैर्नृपाः शार्ङ्गिणमन्वयासिषुः Śi.12.3 followed and imitated. -3 To attend, accompany; इयं मुसलमनुयाति कलेन हुङ्कृतेन Mu.1.4; अनुयातारुन्धतीको वसिष्ठः U.3.48.
anu अनुया a. Following; अनुया सात्र्या रात्रीं जिन्व Vāj.15.6. -याः Ved. Food.
anuyājaḥ अनुयाजः [यज्-घञ्, कुत्वाभावः P.VII.3.62] A part of a sacrificial ceremony (यज्ञाङ्गम्); secondary or supplementary sacrificial rite; usually written अनूयाज q. v. -Comp. -प्रसवः permission to perform an Anuyāja. -प्रैषाः the formulae belonging to the Anuyāja.
anuyānam अनुयानम् Following.
anuyātṛ अनुयातृ m. A follower, companion.
anuyātram अनुयात्रम् त्रा Retinue, train; attendance upon; following; त्यक्तभोगस्य मे राजन् वने वन्येन जावतः । किं कार्यमनु- यात्रेण Rā. सखिभिश्चित्रकथैः कृतानुयात्रः । Bu. Ch.5.2. -त्रम् adv. In or after a procession.
anuyātrikaḥ अनुयात्रिकः [अनुयात्रा अनुगमनमस्त्यस्य ठन्] A follower, attendant; यावदनुयात्रिकान्समेत्य निवेशयेयम् Ś1,2.
anuyavam अनुयवम् adv. In the grains of barley.
anuyāyin अनुयायिन् a. [P.III.2.78] 1 Following; attending, consequent. तत् त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām. 5.51.21. वसिष्ठधेनोरनुयायिनं तमावर्तमानं वनिता वनान्तात् R.2.19. -2 Like, similar. -3 Following a principal person as a teacher (मुख्यस्य अनुगन्ता शिशुः) m. A follower (lit. & fig.); रामानुजानुयायिनः followers of the doctrines of R.; a dependent or attendant; न्यषेधि शेषो$प्यनुयायिवर्गः R.2.4.
anuyogaḥ अनुयोगः 1 A question, inquiry, examination; या$स्मि सा$स्म्यनुयोगो मे न कर्तव्यः कथञ्चन Mb.13.93.82. अनियन्त्रणानुयोगस्तपस्विजनः Ś.1; निगृह्यानुयोगे P.VIII.2.94; वार्ता˚मधुराक्षरया च वाचा R.13.71. -2 Censure, reproof, punishment; नानुयोगा ब्राह्मणानां भवन्ति Mb.3.192.56. -3 Solicitation. -4 Exertion, effort; अनुयोगं विना तैलं तिलानां नोपजायते Pt.2.14. -5 Religious meditation; spiritual union. -6 Comment. -Comp. -कृत् 1 an interrogator. -2 a teacher, spiritual preceptor (अनुयोगं कृन्तति पश्नविषयसंशयं छिनत्ति).
anuyogin अनुयोगिन् pot. p. 1 What combines or unites; connected with, situated in or on. -2 Examining, questioning.
anuyojanam अनुयोजनम् A question, inquiry.
anuyojya अनुयोज्य pot. p. Fit to be questioned, asked; asked with a reproof. ममेदमिति यो ब्रूयात्सो$नुयोज्यो यथाविधि Ms.8.31. -ज्यः A servant; obedient and humble servant; उभाभ्यामपि वासवानुयोज्यो दुष्यन्तः प्रणमति Ś.7.
anuyoktṛ अनुयोक्तृ a. An examiner, interrogator; inquirer; a teacher, especially hired or mercenary (भृतकाध्यापक). अनुयोक्ता च यो विप्रो अनुयुक्तश्च भारत Mb.13.23.17.
anuyugam अनुयुगम् ind. According to the Yuga; फलन्त्यनुयुगं लोके प्रभावश्च शरीरिणाम् Ms.1.84.
anuyuj अनुयुज् 7 A. 1 To ask, question; किं वस्तु विद्वन्गुरवे प्रदेयं त्वया कियद्वेति तमन्वयुङ्क्त R.5.18; अन्वयुङ्क्त गुरुमीश्वरः क्षितेः 11.62; स्वजनस्य वार्तमयमन्वयुङ्क्त च Śi.13.68. -2 To examine (as an accused), put on trial; प्राङ्विवाको$नुयुञ्जीत विधिनानेन सान्त्वयन् Ms.8.79,259. -3 To impart or give, as instruction. -4 To order, enjoin. -5 To select as husband. -6 To request, beg; धार्तराष्ट्रं सहामात्यं स्वयं समनुयुङ्क्ष्महे Mb.5.72.3.
anuyukta अनुयुक्त p. p. 1 Asked, questioned, examined, ordered &c. -2 Censured, reproached. -3 Learning from a hired teacher (भृतकाध्येता), See अनुयोक्तृ.
anuyuktin अनुयुक्तिन् q. [अस्त्यर्थे इनि] One who has ordered, examined; cf. गृहीतिन्, अधीतिन्.
anuyuñjaka अनुयुञ्जक a. Jealous यथैषां वक्तुमिच्छन्ति नैर्गुण्यमनुयुञ्जकाः Mb.12.299.23.
atanu अतनु a. More वीतप्रभावतनुरप्यतनुप्रभावः Ki.16.64.
ananubhāvuka अननुभावुक a. Unable to comprehend; ˚ता non-comprehension, unintelligibility.
ananubhāṣaṇam अननुभाषणम् 1 Not repeating a statement or proposition. -2 Tacit assent.
apanud अपनुद् 6 P. To remove, take or drive away, destroy; नारीणामपनुनुदुर्न देहखेदान् Bk.1.13; न हि प्रपश्यामि ममापनुद्यात् यच्छोकम् Bg.2.8 expiate, atone for (as sin).
apanuttiḥ अपनुत्तिः f. -नोदः, -नोदनम् Removing, taking away, removal, destroying, driving away; सुखायान्यापनुत्तये Bhāg.7.13.25. expiation, atonement (as of a sin); पापानामपनुत्तये Ms.11.29,139,92; Y.3.35; गुरुतल्प˚ Ms.11.16; ब्रह्महत्यापनोदाय 11.75; कृच्छ्रो$यं सर्वपापापनोदनः 11.215,252,26.
abhyanujñā अभ्यनुज्ञा 9 U. 1 To permit, assent or agree to, approve; अतो$भ्यनुजानातु भवती K.29; M.3; -2 To permit one to go, grant leave to, dismiss. -Caus. To ask for leave, to depart, take leave. अभ्यनुज्ञा abhyanujñā ज्ञानम् jñānam अभ्यनुज्ञा ज्ञानम् 1 Consent, approval, permission. कृताभ्यनुज्ञा गुरुणा गरीयसा Ku.5.7, R.2.69. -2 Order, command. -3 Granting leave of absence, dismissing. -4 Admission of an argument.
abhyanujñāta अभ्यनुज्ञात a. 1 Assented, approved; हृदयेनाभ्यनुज्ञातो यो धर्मस्तं निबोधत Ms.2.1. -2 Favoured by; Rām.3.
amanuṣya अमनुष्य a. 1 Not human, not manly. -2 Not frequented by man. -ष्यः 1 Not a man; नामनुष्ये भवत्यग्निः Rām.2.93.22. -2 A demon, fiend (= रक्षःपिशाचादि Sk. on P.II.4.23). -ता Unmanliness.
upanunna उपनुन्न a. Driven, wafted; द्रुतमरुदुपनुन्नैरुन्नमद्भिः सहेलम् Śi.4.68.
jaganu जगनुः (न्नुः) 1 Fire. -2 An insect. -3 An animal.
janus जनुस् n. 1 Birth; धिग्वारिधीनां जनुः Bv.1.16. -2 Creation, production. -3 Life, existence; जनुः सर्वश्लाध्यं जयति ललितोत्तंस भवतः Bv.2.55. -4 Nativity. -5 Birthplace. -6 A creature, being. -7 Genus, kind. -Comp. -भवनम् 1 lying in chamber. -2 (= सूतिकागृहम्); शाहेन्द्र- विलास 2.2.
januṣāndhaḥ जनुषान्धः Blind from birth, born blind.
tanu तनु a. (-नु, -न्वी f.) [तन्-उन्] 1 Thin, lean, emaciated; वीतप्रभावतनुरप्यतनुप्रभावः Ki.16.64. -2 Delicate, slender, slim (as a limb, as a mark of beauty); तनुवृत्तमध्यः R.6.32; cf. तन्वङ्गी -3 Fine, delicate (as cloth); स्तनेषु तन्वंशुकमुन्नतस्तना Ṛs.1.7. -4 Small, little, tiny, scanty, few, limited; तनुवाग्विभवो$पि सन् R.1.9;3.2; तनुत्यागो बहुग्रहः H.2.89. 'giving little' &c. -5 Trifling, unimportant, little; Amaru.28. -6 Shallow (as a river) -f. 1 The body, the person. -2 Outward form, manifestation; प्रत्यक्षाभिः प्रपन्नस्तनुभिरवतु वस्ताभिरष्टाभिरीशः Ś.1.1; M.1.1. -3 Nature, the form or character of anythig; तीक्ष्णां तनुं यः प्रथमं जहाति सो$नन्त्यमाप्नोत्यभयं प्रजाभ्यः Mb.12.245. 26. -4 Skin. [cf. L. tenuis, Eng. thin.] -Comp. -अङ्ग a. having slender limbs, delicate. (-ङ्गी) a delicate woman. -ऊनः the wind. -कूपः a pore of the skin. -गृहम्, -स्थानम् The first lunar mansion. -छद् (-द) a. protecting, clothing. -छदः an armour; ततस्तु द्रुपदानीकं शरैश्छिन्नतनुच्छदम् Mb.7.168.26; तरुपलाशसवर्णतनुच्छदः R.9.51;12.86. -ज a. born from the body; वाञ्छैव सूचयति पूर्वतरं भविष्यं पुंसां यदन्यतनुजं त्वशुभं शुभं वा Pt.2.8. (-जः) 1 a son; Bhāg.5.9.6. -2 the hair on the body; स्निग्धहर्यक्षतनुजश्मश्रुप्रवरमूर्द्धजम् Rām.1.16.12. -जा a daughter. -त्यज् a. risking one's life. -2 giving up one's person, dying; योगेनान्ते तनुत्यजाम् R.1.8. -3 rash, desperate, fool-hardy. -त्याग a. spending little, sparing, niggardly. -त्रम्, -त्राणम्, an armour; रक्षन् विप्रांस्तनुत्रवान् Bk; Bhāg.8.1.37. -दानम् 1 offering the body (for sexual intercourse). -2 a. scanty gift. -धी a. littleminded. -प्रकाश a. of dim lustre; तनुप्रकाशेन विचेयतारका; R.3.2. -बीजः the jujube. -भवः a son. (-वा) a daughter. -भस्त्रा the nose. -भृत् m. any being furnished with a body, a living being; particularly a human being; कल्पं स्थितं तनुभृतां तनुभिस्ततः किम् Bh.3.73. -मध्य a. having a slender waist. (-ध्यम्) the waist. (-ध्या) a metre. -रसः perspiration. -रुह् n., -रुहम् 1 the hair of the body. -2 a feather; तनुरुहाणि पुरो विजितध्वनेः Śi.6.45; Mv.6.33. -लता a. slender body; एणीदृशस्तनुलता तनुते मुदं नः P. R.2.19. -वातः a kind of hell; Jain. -वारम् an armour; तनुवारभसो भास्वानधीरो$विनतोरसा Ki.15.23. -व्रणः a pimple. -संचारिणी a young woman, a girl ten years old. -सरः perspiration. -ह्रदः the anus.
tanuka तनुक a. Thin, small.
tanu तनुता Thinness, littleness, waning; बहुले$पि गते निशा- करस्तनुतां दुःखमनङ्ग मोक्ष्यति Ku.4.13.
tanula तनुल a. Spread, expanded.
tanus तनुस् n. The body.
danu दनुः f. N. of one of the daughters of Dakṣa given in marriage to Kaśyapa and mother of the Dānavas. -m. N. of a monster, son of Śrī, cursed by Indra and killed by Rāma and Lakṣmaṇa. He had a headless trunk, and hence called दनुकबन्ध. -Comp. -जः -पुत्रः, -संभवः, -सूनुः a demon; Bhāg.6.9.4. -अरिः, -द्विष् m. a god.
dhanus धनुस् a. [धन् शब्दे-असि] Armed with a bow. n. 1 A bow; धनुर्वंशविशुद्धो$पि निर्गुणः किं करिष्यति Subhāṣ. धनुष्यमोघं समधत्त बाणम् Ku.3.66; so इन्द्रधनुः &c. (At the end of Bahu. comp. धनुस् is changed to धन्वन्; अधिज्यधन्वा विचचार दावम् R.2.8.). -2 A measure of length equal to four hastas; धनुःशतं परीणाहो ग्रामे क्षेत्रान्तरं भवेत् Y.2.167; Ms. 8.237. -3 An arc of a circle. -4 The sign Sagittarius of the zodiac. -5 A desert; cf. धन्वन् -m. N. of Śiva. -Comp. -आकार a. (धनुराकार) bow-shaped, curved, bent. -आसनम् (धनुरासनम्) a particular mode of sitting. -कर (धनुष्कर) a. having or armed with a bow. (-रः) a bow-maker. -काण्डम् (धनु- ष्काण्डम्) a bow and arrow. -खण्डम् (धनुष्खण्डम्) part of a bow. Me.15. -गुणः (धनुर्गुणः) a bowstring. -ग्रहः (धनुर्ग्रहः), ग्राहः an archer. धनुर्ग्रहवरो यस्यं बाणखड्गास्त्रभृत्स्वयम् Rām.2.44.2. -ग्रहम् a measure, a cubit of 27 aṅgulas; Māna.2.52. -ज्या (धनुर्ज्या) a bow-string; अनवरतधनुर्ज्यास्फालनक्रूरपूर्वम् Ś2.4. -दुर्गम् (धनुर्दुर्गम्) a place protected by a desert; Ms.7.7. -द्रुमः (धनुर्द्रुमः) a bamboo. -धरः, -भृत् m. (धनुर्धरः &c.) 1 an archer; धनुर्भृतो$प्यस्य दयार्द्रभावम् R.2.11; धनुर्धरः केसरिणं ददर्श 29;3.31,38,39;9.11;12.97; 16.77. -2 an epithet of Viṣṇu. -3 the sign Sagittarius of the zodiac. -धारिन् (धनुर्धारिन्) m. an archer. -पाणि a. (धनुष्पाणि) armed with a bow, with a bow in hand; अहमेव धनुष्पाणिर्योद्धा समरमूर्धनि Rām. -मार्गः (धनुर्मार्गः) a line curved like a bow, a curve. -मासः (धनुर्मासः) The period during which the sun is in Sagittarius. -मुष्टिः (धनुर्मुष्टिः) a measure, a cubit of 26 aṅgulas; Māna 2.51. -लता 1 bow. -2 Soma creeper. -वातः (धनुर्वातः) a kind of disease. -विद्या (धनुर्विद्या) the science of archery. -वृक्षः (धनुर्वक्षः) 1 a bamboo. -2 the अश्वत्थ tree. -वेदः (धनुर्वेदः) the science of archery, one of the four Upavedas q. v. चतुष्पादं धनुर्वेदं वेद पञ्चविधं द्विज । रथनागाश्वपत्तीनां योधांश्चाश्रित्य कीर्तितम् ॥ यन्त्रमुक्तं पाणिमुक्तं मुक्तसन्धारितं तथा । अमुक्तं बाहुयुद्धं च पञ्चधा तत् प्रकीर्तितम् ॥ Agni P. -वेदिन् m. an epithet of Śiva. -स्तम्भः Tetanus.
dhanuṣmat धनुष्मत् m. An archer.
nadanu नदनुः 1 A lion. -2 Sounding, roaring; यदाकृणोषि नदनुं समूहसि Rv.8.21.14. -3 The sound of praise. -4 War, battle. -5 A cloud.
nanu ननु ind. (Originally a combination of न and नु, now used as a separate word) A particle implying:-- 1 Inquiry or interrogation; ननु समाप्तकृत्यो गौतमः M.4. -2 Surely, certainly, indeed, is it not indeed (with an interrogative force); यदा$मेधाविनी शिष्योपदेशं मलिनयति तदाचार्यस्य दोषो ननु M.1. -3 Of course, indeed, certainly (अवधारणम्); उपपन्नं ननु शिवं सप्तस्वङ्गेषु R.1.6; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा 3.45. -4 It is used as a vocative particle meaning 'O', 'Oh',; ननु मानव Dk.; ननु मूर्खाः पठितमेव युष्माभिस्तत्काण्डे U.4. -5 It is used in propitiatory expressions in the sense of 'pray', 'be pleased'; ननु मां प्रापय पत्युरन्तिकम् Ku.4.32. -6 It is sometimes used as a corrective word like the English 'why' or 'I say'; ननु पदे परिवृत्य भण Mk.5; ननु भणामि चिन्तित उपाय इति V.2.; ननु भवानग्रतो मे वर्तते Ś.2; ननु विचिनोतु भवान् V.2. -7 In argumentative discussions ननु is frequently used to head an objection or advance a contrary proposition (generally followed by उच्यते); नन्वचेतनान्येव वृश्चिकादिशरीराणि अचेतनानां च गोमयादीनां कार्याणीति उच्यते Ś.B.
nabhanu नभनु a. Ved. Hurting. -नु f. A river.
paryanuyogaḥ पर्यनुयोगः 1 An inquiry with the object of contradicting or refuting a statement (दूषणार्थं जिज्ञासा Halāy.); पर्यनुयोगो नाम स भवति यः स्वपक्षं साधयति विपक्षस्य च प्रतीपमा- चरति ŚB. on MS.3.1.12; एतेनास्यापि पर्यनुयोगस्यानवकाशः Dāy. B. -2 Asking, inquiring. -3 Censure, reproach.
prajanukaḥ प्रजनुकः The body.
pratanu प्रतनु a. (-नु or -न्वी) 1 Very thin or minute, delicate; वेणीभूतप्रतनुसलिला Me.29. -2 Very small, limited, narrow; प्रतनुतपसाम् K.43; U.1.2; Me.41. -3 Slender, emaciated; ततः सदर्पं प्रतनुं तपस्यया Ki.14.35. -4 Insignificant, trifling.
manu मनु a. Thinking, wise, intelligent, sage; सलोकपाला मुनयो मनूनामाद्यं मनुं प्राञ्जलयः प्रणेमुः Bhāg.4.6.39.
manu मनुः [मन्-उ Uṇ.1.1] 1 N. of a celebrated personage regarded as the representative man and father of the human race (sometimes regarded as one of the divine beings). -2 Particularly, the fourteen successive progenitors or sovereigns of the earth mentioned in Ms.1.63. (The first Manu called स्वायंभुवमनु is supposed to be a sort of secondary creator, who produced the ten Prajapatis or Maharṣis and to whom the code of laws known as Manusmriti is ascribed. The seventh Manu called वैवस्वतमनु, being supposed to be born from the sun, is regarded as the progenitor of the present race of living beings and was saved from a great flood by Viṣṇu in the form of a fish; cf. मत्स्यावतार; he is also regarded as the founder of the solar race of kings who ruled at Ayodhyā; see U.6.18; R.1.11; विवस्वान् मनवे प्राह मनुरिक्ष्वाकवे$ब्रवीत् Bg.4.1. The names of the fourteen Manus in order are:-1 स्वायंभुव, 2 स्वारोचिष, 3 औत्तमि, 4 तामस, 5 रैवत, 6 चाक्षुष, 7 वैवस्वत, 8 सावर्णि, 9 दक्षसावर्णि, 1 ब्रह्मसावर्णि, 11 धर्मसावर्णि, 12 रुद्रसावर्णि, 13 रौच्य-दैवसावर्णि and 14 इंद्रसावर्णि). -3 A symbolical expression for the number 'fourteen'. -4 A man, mankind (opp. evil spirits); मनवे शासदव्रतान् Ṛv.1.13.8. -5 Thought, thinking or mental faculty (Ved.). -6 A prayer, sacred text or spell (मन्त्र); मनुं साधयतो राज्यं नाकपृष्ठमनाशके Mb.13.7.18. -7 (pl.) Mental powers; देहो$सवो$क्षा मनवो भूतमात्रा नात्मानमन्यं च विदुः परं यत् Bhāg.6.4.25. -नुः f. The wife of Manu. -Comp. -अन्तरम् the period or age of a Manu; (this period, according to Ms.1.79, comprises 4,32, human years or 1/14th day of Brahmā, the fourteen Manvantaras making up one whole day; each of these fourteen periods is supposed to be presided over by its own Manu; six such periods have already passed away; we are at present living in the seventh, and seven more are yet to come); मन्वन्तरं तु दिव्यानां युगानामेकसप्ततिः Ak. -जः a man, mankind. ˚अधिपः, ˚अधिपतिः, ˚ईश्वरः, ˚पतिः, ˚राजः a king, sovereign. ˚लोकः the world of men; i. e. the earth. -जा a woman. -जातः a man. -ज्येष्ठः a sword. -प्रणीत a. taught or expounded by Manu. -भूः a man, mankind. -राज् m. an epithet of Kubera. -श्रेष्ठः an epithet of Viṣṇu. -संहिता, -स्मृतिः the code of laws ascribed to the first Manu, the institutes of Manu.
manuṣī मनुषी A female, a woman.
manuṣya मनुष्य a. [मनोरपत्यं यत् सुक् च] Friendly or useful to man. -ष्यः 1 A man, human being, mortal. -2 A mate. -3 Ved. A class of manes. -Comp. -इन्द्रः, -ईश्वरः a king, sovereign; मार्गं मनुष्येश्वरधर्मपत्नी श्रुतेरिवार्थं स्मृतिरन्वगच्छत् R.2.2. -कारः human exertion or effort; cf. पुरुषकार. -गन्धर्व m. (pl.) the human गन्धर्वs (as distinguished from देवगन्धर्वs). -जन्मन् a. begotten by a man. -जातम्, -जातिः f. mankind, human race. -देवः 1 a king; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52. -2 a god among men, a Brāhmaṇa. -धर्मः 1 the duty of man. -2 the character of man, human character. -धर्मन् m. an epithet of Kubera. -पोतः a little boy. -मात्र a. only a man. -मारणम् homicide; मनुष्यमारणे क्षिप्रं चौरवत् किल्बिषं भवेत् Ms.8.296. -यज्ञः hospitality, hospitable reception of guests, one of the five daily acts of a house-holder; see नृयज्ञ. -यानम् a litter, palanquin -लोकः the world of mortals, the earth. -विश्, -विशा f., -विशम् human race, mankind. -शृङ्गम् impossibility. -शोणितम् human blood; (पपौ) कुतूहलेनेव मनुष्यशोणितम् R.3.54. -सभा 1 an assembly of men. -2 a crowd, multitude. -3 a place of meeting, assembly.
manuṣyatā मनुष्यता त्वम् 1 Manhood. -2 Humanity; दुर्लभं त्रयमेवैतद् देवानुग्रहहेतुकम् । मनुष्यत्वं मुमुक्षत्वं महापुरुषसंश्रयः ॥ Vivekachūdāmaṇi.
vagvanu वग्वनुः Ved. A sound, noise.
vadanu वदनुः [वद्-चनुङ् Uṇ.3.51] An orator.
vanu वनुः Ved. 1 A malicious person (हिंसक). -2 An assailant, enemy; त्वम् इन्द्र वनून् अहन् Rv.4.3.5. -3 An adherent, a friend; वनुं वा ये सुश्रुणं सुश्रुतो धुः 1.74.1.
vanus वनुस् a. Ved. 1 Eager, anxious for. -2 Devoted or attached to. -3 A worshipper, one who honours. -m. 1 A plotter, an enemy (हिंसक). -2 Possessing, enjoying, using.
vitanu वितनु a. 1 Delicate. -2 Beautiful. -3 Slender. -4 Bodiless. -नुः The god of love.
vyanunādaḥ व्यनुनादः Reverberation, loud echo.
śantanu शन्तनुः N. of a king of the lunar race. He married Gaṅgā and Satyavatī by the former wife he had a son named Bhīṣma, and by the latter Chītrāṅgada and Vichitravīrya. Bhīṣma remained a celibate all his life, and his younger brothers died childless; cf. भीष्म.
śāntanu शान्तनुः = शन्तनुः q. v.; शान्तनोः संतति तन्वन् पुण्यकीर्तिर्महा- यशाः Mb.1.6.6.
samanujñā समनुज्ञा 9 U. 1 To consent, give full consent. -2 To approve, permit, allow. -3 To dismiss, give leave, allow to go. -4 To forgive, pardon. -5 To favour. समनुज्ञा samanujñā समनुज्ञानम् samanujñānam समनुज्ञा समनुज्ञानम् 1 Assent, consent. -2 Entire approval, full concurrence.
samanuvartin समनुवर्तिन् a. Obedient, devoted.
samanuvrata समनुव्रत a. Entirely devoted.
hanu हनु नू m., f. [हन्-उन्-स्त्रीत्वे वा उञ्] The chin, jaw. -नु f. 1 That which injures life. -2 A weapon. -3 A disease, sickness. -4 Death. -5 A kind of drug. -6 A wanton woman, prostitute. -Comp. -ग्रहः locked jaw. -भेदः 1 the gaping of the jaws. -2 N. of a particular form of eclipse. -मूलम् the root of the jaw. -मोक्षः relaxation of the jaws. -स्तम्भः = हनुग्रहः. -स्वनः sound made with the jaws.
hanu हनुका A jaw.
hanu हनु (नू) मत् m. N. of a powerful monkey-chief. [He was the son of Añjanā by the god Wind or Marut and hence called Māruti. He is represented as a monkey of extraordinary strength and prowess which he mainifested on several critical occasions on behalf of Rāma whom he regarded as the idol of his heart. When Sītā was carried off by Rāvaṇa, he crossed the sea and brought news about her to his lord. He played a very important part in the great war at Laṅkā.] -Comp. -कवचम् N. of various hymns addressed to हनुमत्. -जयन्ती the day of the full moon of Chaitra.
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anu ánu, prp. with acc., along, x. 14, 1. 8; among, x. 14, 12.
anudeyī anu-déyī, f. equipment (?), x. 135, 5. 6 [f. gdv. of anu-dā to be handed over].
anukāmam anu-kāmám, (acc.) adv. according to desire, viii. 48, 8.
anumadyamāna anu-madyá-māna, pr. pt. ps. being greeted with gladness, vii. 63, 3.
anupaspaśāna anu-paspaśāná, pf. pt. Ā. having spied out, x. 14, 1 [spaś spy].
anuvenant anu-vénant, pr. pt. seeking the friendship of (acc.), x. 135, 2.
anuvrata ánu-vrata, a. devoted, x. 34, 2 [acting according to the will (vratá) of another].
janus jan-ús, n. generation, vii. 86, 1 [jan generate].
manu Mán-u, m. an ancient sage, ii. 33, 13.
vanus van-ús, m. enemy, iv. 50, 11 [eager, rival: van win].
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166 results
anu ad. afterwards, then; again; prp. w. ac.: along; towards; over; after; accord ing to; for (not against); with regard to; w. ac., ab., g. after (of time); w. ab. on account of.
anubandha m. attachment; continuity; series; posterity; consequence; motive; mute letter (gr.); indispensable element: -na, n. uninterrupted series; -bandhin, a. connected with (--°ree;); extensive; lasting long: (i)-tva, n. abst. n.; -bala, n. rear (of an army); -bodha, m. noticing, perceiving; reviving an evaporated smell; -bodhya, fp. to be recognised; to be made acquainted with.
anubhava m. perception, feeling; spirit; -bhâva, m. enjoyment; power, dignity; -bhâvin, a. perceiving; m. eye-witness; -bhâshitri, a. addressing; -bhûta, pp. ex perienced, felt, enjoyed; -bhûti, f.perception, apprehension.
anucara a. (î; --°ree; â) following; m. attendant: pl. retinue.
anucca a. low (birth); -uk-kalat, pr. pt. not departing from (ab.); -uk-kita, pp. not plucked; -uk-khinna, pp. uninterrupted, unimpeded; -uk-khishta, (pp.) n. no mere remnant; a. containing no remains of food, clean; -uk-khvasat, pr. pt. not breathing.
anucintana n. reflexion; -â, f. id.
anucita pp. studded all along with (in.).
anucita pp. unaccustomed; un usual; unfit, unseemly, improper; -½artha, a. having an unusual or unsuitable meaning.
anudaka a. waterless; -udaya, m. non-appearance: -bhâg, a. not rising (moon).
anudāra a. ignoble.
anudāra a. ruled by his wife.
anudarśa m. representation, ad monition: -na, n. consideration; -darsin, a. perceiving; considering.
anudāsīna pp. not indifferent to (prati).
anudātta a. not elevated, vulgar; lowered, grave (accent); pronounced with the low tone; m. grave accent; -tara, m. lowered grave accent preceding acute or circumflex; -tva, n. tonelessness.
anudeśa m. subsequent enumera tion corresponding to a previous one; injunc tion; -deham, ad. behind; from behind.
anudghāta m. no jolt, no shock; -ud-dhata, pp. not haughty, humble; -ud dhrita, pp. not taken out beforehand.
anudhāvana n. running after; cleansing; -dhyâna, n. meditation; -dhyâ yin, a. reflecting; indulging in longing; -dhye ya, fp. to be reflected on.
anudita pp. not risen (sun).
anudita pp. undiscussed; not to be uttered.
anudyama m. absence of exertion; -udyoga, m. id.; inactivity; -udyogin, a. not exerting oneself, lazy; -ud-vigna, pp. not agitated, not frightened: -m, ad.; -udvega, m. absence of excitement, calmness: -kara, a. not agitating, not frightening; -udvegaka, a. causing no excitement, giving no offence to (g.); -ud-vegayat, pr. pt. not agitating.
anuga a. following; flying after; corresponding to (--°ree;); m. follower: pl. reti nue; -gati, f. following: -ka, a. following; imitating; conforming to; -gantavya, fp. to be followed or accompanied; -gama, m., -na, n. following; -gara, m. invitation ad dressed to the reciter; -gargita, n. echo; -gâmin, a. following, obedient to (ac.); m. servant; -giram, ad. on the mountain.
anugīta (pp.) n. imitative song; -gîti, f. a metre; -guna, a. of similar quali ties with, corresponding, suitable to (--°ree;): -m, ad. according to merit, -tva, n. abst. n.; -gri hîta, pp. favoured, obliged; -godam, ad. on the river Godâ.
anugraha m. favour: -krit, a. giving satisfaction; -na, n. showing favour; -½artham, ad. in favour of; î-kri, make a token of favour; -grâhaka, a. favouring, furthering; m. sup porter; -grâhya, fp.deserving favour; fa voured by (g.); -ghatana, n. continuation.
anuja a. born after, younger; m. younger brother; f. &asharp;, younger sister; -gan man, m. younger brother; -gâta, pp. √ gan: -ka, a. taking after, like (ac.); -gighrikshâ, f. desire to gratify;-gîvika, m. follower; -gî vin, a., m. dependent, inferior; -gîvi-sât-kri, subject; -gîvya, fp. to be lived according to.
anujñā f. consent; leave to depart; -na, n. id.
anukaccham ad. on every bank.
anukampā f. compassion, sym pathy with (g., lc., --°ree;); -in, a. sympathising w. (g., --°ree;); -ya, fp. to be felt for.
anukampaka a. sympathising with (--°ree;); -na, n. compassion; -nîya, fp. deserving compassion.
anukampokti f. expression of sympathy.
anukanakhalam ad. above Kanakhala.
anukāṅkṣin a. striving after, eager; -kâmá, m. desire, longing; a. conform ing to one's wish: -m, ad.; -kâra, -ka, a. imitating; resembling; -kârin, a. id.; corre sponding, conforming to, following; -kârya, fp. to be represented; n. subsequent business; -kâlam, ad. at the regular time.
anukara a. imitating; m. assistant.
anukaraṇa n. imitation.
anukathana n. report.
anukhyāti f. beholding.
anukīrtana n. proclaiming, men tioning; blazing abroad; -kîrtya, fp. to be proclaimed.
anuklṛpti f. peculiarity.
anukrama m. regular order: in. & ab. in order; table of contents: -na, n. enumeration, -nî, f., -ni-kâ, f. table of con tents; Vedic index; -krosa, m. compassion, sympathy with (prati; g., lc., --°ree;): -vat, a. sympathetic, -½âtmatâ, f. compassionateness; -kshanam, ad. every moment, continually; -kshapam, ad. every night.
anukṛti f. imitation; -kritya, fp. to be imitated; -krishta-tva, n. the being supplied from a preceding rule (gr.).
anukta pp. unuttered, undiscussed; unsummoned: -tva, n. abst. n.; -klîva-vaka na, a. not having uttered vain words.
anukūla a. toward the bank; facing; suitable; agreeable; favourable; well disposed: -m, ad. on the bank; -kârin, a. showing kindness; -ga, m. tree growing on the bank; -tâ, f., tva, n. favour; proneness; -na, n. currying favour; -parinâma, a. ter minating favourably.
anukūlaya den. P. flatter (ac.).
anukūlokta n. pleasing speech.
anulbaṇa a. not too much or too little, moderate; -ul-la&ndot;gh-anîya, fp. not to be infringed; -ita, pp. not transgressed.
anulepa m. anointing; ointment: -na, n. id.; -lepin, a. anointed with (--°ree;); -loma, a. following the hair, with the grain: °ree;--, in. in the natural direction, downwards; in. in a friendly way: f. â,spell (sc. vidyâ); girl of lower caste than the man she marries: -ga, a. born of such a union; -lomana, a. put ting in due order; n. purging.
anu f. conclusion; -m&asharp;dya, fp. to be hailed; -mâna, n. inference; argument; -mânana, n. persuasion; -mârga, m. following; seeking: in. after (g.); -mârdava, n. pity; -mâlinî-tîram, ad. on the bank of the M.; -miti, f. conclusion, inference; -mrit, a. following in death; -meya, fp. to be inferred.
anumata pp. approved; permitted; n. consent: lc. with the consent of (g.); (ánu) mati, f. approbation, assent; -mantri, m. one who assents; -mantrana, n. recitation of a verse to (g., --°ree;); -marana, n. following in death (esp. of widows).
anunāda m. echo; sound; -nâdin, a. echoing; -nâyaka, a. (ikâ) reconciling; -nâyana, a. reconciling; -nâyikâ, f. secondary heroine; -nâsika, a. nasal; m. nasalised vowel: -bhâva, m. nasality.
anunaya a. friendly; m. concilia tion; friendliness; courtesy; flattery.
anuneya fp. to be conciliated.
anuniśam ad. every night.
anunīti f. friendliness.
anunmadita cs. pp. unfrenzied, restored to one's senses.
anunmatta pp. not mad, sane.
anupacarya fp. who need not be waited on; unpretending; unselfish.
anupadam ad. immediately after (g., --°ree;); repeatedly; at every step.
anupadeṣṭavya fp. not to be reported; -nyasta, pp. unexplained.
anupadin a. pursuing, search ing.
anupaghnat pr. pt. not injuring.
anupakārin a. not doing or unable to do a friendly service.
anupakramya an-upa-kramya, ˚krāmya fp. not to be cured.
anupākṛta pp. unconsecrated.
anupālabhya fp. not to be blamed; to be observed.
anupālaka a. guarding, preserving.
anupālin a. guarding, protecting (--°ree;).
anupapatti f. not coming to pass, impossibility; a. inadmissible, impossible; -upa-panna, pp. unsuitable; unproved, in admissible; -upa-bhugyamâna, pr. pt. ps. not being enjoyed (riches); -upa-bhogya, fp. not to be enjoyed; -upama, a. incomparable; -upa-yat, pr. pt. not cohabiting with; -upa-yukta, pp. unserviceable, useless; unfit; -upa-yugyamâna, pr. pt. ps. good for nothing; -upayogin, a. unserviceable:(i)-tva, n. abst. n.; -uparodha, m. not prejudicing, not injur ing: -tas, ad. without inconvenience; -upa-lakshita, pp. unnoticed; -upalabdhi, f. non perception; imperceptibility; -upalambha, m. id.; -upasamhârin, a. non-exclusive (fallacious middle term); -upasarga, a. not combined with a preposition; -upa-skrita, pp. unprepared; simple; unfurnished with (in.); disinterested; blameless; -upa-hata, pp. healthy; undisputed: -½âtmaka, a.not dejected, cheerful; -upa-hita, pp. unconditioned, unappropriated.
anupārata pp. not desisting from (ab.).
anupāta m. going after, following; -ka, n. minor crime equal to a mortal crime; -pâtin, a. following.
anupatिtrakā f. letter.
anupekṣaṇa a. not neglecting; not hvg. the consent of (in.); -tva, n. abst. n.
anupeta pp. who has not yet gone to his teacher; -pûrva, a. id.
anuprahāram ad. with a blow.
anuprapattavya fp. to be fol lowed; -pra-vakanîya, fp. requisite for learning the Veda; -pravesa, a. entering, penetrating into (feelings, &c.); accommodation to (--°ree;); -prasna, m. enquiry after (g.); -pra sakti, f. connexion; -prâsa, m. alliteration.
anupūrva a. compounded w. anu.
anupūrva a. following the one preceding; regular: °ree;--, -m, ad. in regular order; -sas, ad. in successive order; according to the order of (g.).
anurakta pp. devoted, attached, fond; -rakti, f. attachment, fondness; -rañg aka, a. gratifying; -rañgana, n. gaining the affection of; -rathyâ, f. footpath, pavement; -râga, m. colouring; redness; affection; at tachment; fondness for (--°ree;); contentment: -vat, a. red; fond; enamoured of (saha): -î, f. N.: -sri&ndot;gâravatyau, du. f. Anurâgavatî and Sri&ndot;gâravatî; -râgi-tâ, f. attachment; -râ gin, a. attached to; worldly; enamoured; lovely; -râtram, ad. by night.
anurūpa a. suitable; conformable to; fit for (g.): -m, -tas, in. ad. in propor tion to (--°ree;); -rûpaka, a. suitable, conformable, corresponding; -rodha, m. compliance, grati fication; regard, consideration; -ródhana, n. compliance; partiality; -rodhin, a. consi dering (--°ree;): (i)-tâ, f. complaisance.
anuśakti f. a subordinate Sakti.
anusaṃtati ad. in uninterrupted succession; -samtâna, m. offspring, son; -sam dhâtavya, fp. to be heeded, to be attended to; -samdhâna, n. careful attention, application; scrutiny; -samdheya,fp. to be attended to.
anuṣaṅga m. attachment to (lc.); longing; immediate consequence; -sha&ndot;gin, a. attached; prevailing; necessarily following from (g.); -shañganîya, fp. to be supplied from the context.
anusara a. (î) following; conform ing to: -na, n. following, pursuing; -sânu, ad. on the ridge of the hills; -sâra, m. follow ing, pursuing; conformity; (legal) precedent: -tas, in. according to (--°ree;); -sârin, a. following, attendant on; seeking out; aiming at; conform ing to; adhering to; -sevâ, f. service, attend ance; -sevin, a. addicted to, practising (--°ree;).
anuśaya m. repentance; revocation (of a bargain): -vat, a. penitent; -½âkshepa, m. implication of remorse: a rhet. figure; -s&asharp;sana, n. instruction; precept, doctrine; order; -sâsanîya, fp. to be instructed; to be punished; -sâsitri, m. guide, teacher; -sâ sin, a. chastising; -sâsti, f. instruction; -si kshin, a. acquiring, practising; -sishta, pp. √ sâs; -susrûshâ, f. (des. n.) obedience; -sok ana, n. lamentation;-sokin, a. lamenting for (--°ree;); -sobhin, a. splendid.
anuṣṇa a. not hot, cool, cold: -tâ, f., -tva, n. abst. n.; -sîta, a. neither hot nor cold.
anustaraṇī f. cow killed at fu- neral sacrifices, with whose pieces the corpse is covered limb for limb; -smarana, n. recol lection; -syûta-tva, n. passing through (--°ree;) as a thread; -svâra, m.nasal sound of a vowel (gr.).
anuṣṭhātavya fp. to be done, to be executed; -shthâtri, m. performer; -shthâna, n. practice, performance; -shthâ pana, n. causing to perform; -shthâyin, a. practising, performing; -shthita,pp. done, performed; -shtheya, fp. to be accomplished.
anuṣṭhyā ad. immediately; at once.
anuṣṭubh a. shouting after; f. song of praise; a metre (4 X 8 syllables).
anuṣṭuti f. praise.
anuṣvadham ad. willingly.
anutkīrṇa pp. not hollowed out; -ut-khâta, (pp.) n. not uneven ground.
anutta pp. √ dâ.
anutta pp. invincible.
anuttama a. (without a highest), highest, most excellent; mightiest; -uttara, a. not answering; unanswerable; n. unsatis factory answer in court: -tva, n. abst. n.; -uttara&ndot;ga, a. not billowy; -utthâna, n. lack of energy; -utpatti, f. non-production; -utpâda, m. id.; non-appearance; -utsâha, m. absence of energy; -utsâhin, a. weak willed; -utsuka-tâ, f. unassumingness, mo desty; -utsûtra-pada-nyâsa, a.without a step against the rules of policy; without a word against grammatical rules; -utseka, m. lack of presumption, modesty; -utsekin, a. unassuming, modest, humble.
anuvāka m. repetition; lesson, section (of a Vedic text); -vâkya, fp. to be re cited; f. â, verse to be recited by the Hotri or Maitrâvaruna priest.
anuvaṃśa m. genealogical table; a. equal by birth: -m, by birth; -vamsya, a. relating to one's genealogy; -vákana, n. repetition; study; lesson; -vanam, ad. in the forest; in every forest; -vana½antam, ad. in the forest; -vandin, a. praising; -vapram, ad. on the bank; -vartana, n. continuation; compliance, tractableness; -vartanîya, fp. to be followed; -varti-tva, n. compliance; -vartin, a. following, yielding, obedient; -vartman, a. following, serving; -vartya, fp. to be followed; -vasa, m. obedience; a. obedient; -vashat-kâra, m. repetition of the concluding sacrificial invocation.
anuvelam ad. continually; occa sionally.
anuveśa m. entering.
anuvyādha n. filling; -vyâhara- na, n. repeated recitation; -vyâhâra, m. cursing; -vragya, fp. to be accompanied; -vragyâ, f. attendance on a person departing; (ánu)-vrata, a. devoted to (ac., g.).
anuyāja m. after-sacrifice: -vat, a. accompanied with an --; -yâtavya, fp. to be followed; -yâtri, m. companion; -yâtra, n., â, f. retinue; escort; -yâtrika, m. pl. re tinue; -yâna, n. following; -yâyi-tâ,f. fol lowing, -tva, n. id.; -yâyin, a. following; m. follower; -yugam, ad. according to the (4) ages; -yoga, m. question, enquiry; -yogya, fp. at the disposal of (--°ree;); to be asked.
atanubala a. strong.
atanu a. not small, great; m. Kâma; sexual love.
ananusaraṇa n. lack of attend ance on.
ananusaṃdhāna n. absence of investigation.
ananuṣṭhāna n. neglect; idle ness.
ananuvrata a. not devoted, dis obedient.
ananuvṛtti f. disobedience to wards (g.).
ananurūpa a. unsuitable.
ananumeya fp. not to be inferred.
ananubhūta pp. not experienced.
ananubhāvaka a. unintelligi ble; -tâ, f. -ness.
ananudhyāyin a. missing nothing.
ananutiṣṭhat pr. pt. not carrying out, not performing.
ananujñāta pp. unpermitted.
ananukūla a. unfavourable.
ananukampanīya fp. not to be pitied.
anabhyanujñāta pp. unper mitted by (in.).
anabhyanujñā f. no permission.
abhyanujñā f. assent; permis sion; leave (to depart); -gñâna, n. id.; -gñâ pana, n. causing to assent to (g.).
amanuṣyaniṣevit pp. uninhabited by men.
aśāntatanu a. whose body is not satisfied.
janus m. n. birth, origin; creation; kind: in. by nature.
tadanukṛti ad. accordingly; -anusarana-krama, m. continual following of him; -anta, a. ending with that; -apatya tâ, f. condition of having offspring through him (the son) or by her (the Sûdrâ woman); apatya-maya, a. devoted to his (her) children; -apeksha, a. having regard to that; -artha, m. the meaning of that or those; a. having that for its object, meant for that; having the same meaning: -m, ad. for that purpose, on that account, therefore; -arthin, a. desiring that; -arthîya, a. undertaken for that end, having that as its object; -ardhika, a. half as much; -arha, a. commensurate with that; -avastha, a. being in that condition or plight; being in the same condition=safe.
tadanu ad. thereupon, then.
tanudāna n. giving up the body; scanty gift; -bhâva, m. slenderness, scanti ness; -bhrit, m. embodied being, esp. human being; -mat, a. possessing a body; -madhya, n. waist; a. slender-waisted; -madhyama, a. slender-waisted; -ruha, n. feather; -sam gama, m. personal union.
tanutra n. armour, cuirass; -trâna, n. id.; -tr-in, a. armoured.
tanucchada m. feather; armour, cuirass; -ga, m. son: â, f. daughter; -tâ, f. smallness; meagreness, slenderness; condition of having a body; -tyag, a. abandoning the body, dying; risking life, brave;-tyâga, m. sacrificing or risking one's life.
tanu a. (ûbrev;, v-î) thin; small; slender; scanty, moderate (in amount); delicate, weak; u, û, f. body, person, form; one's self (=refl. prn.: also pl.); manifestation: rarâtyâm tanur manyoh=frown of anger; iyam tanur mama, I here; svakâ tanuh, one's own person.
danukabandha m. N. of a demon; -ga, m. a Dânava.
durmanuṣya m. bad man, villain; -mántu, a. hard to comprehend; -mantra, m. bad advice; -mantrita, pp. ill-advised; n. bad advice; -mantrin, m. bad minister; a. having a bad minister; -mára, a.dying hard; n. it is hard for (in.) to die: -tva, n. dying hard; -marana, n. id.; -maryâda, a. knowing no bounds: -tâ, f. abst. n.; -már sha, a. not to be forgotten; intolerable; re fractory, hostile; -marshana, a. hard to manage, intractable; -mâtsarya, n. bad jealousy; -mitrá, a. unfriendly; m. N.; -mukha, a. (î) ugly-faced, hideous; foul-mouthed, scurrilous; m. N.; -muhûrta, n. fatal hour; -medha, -medhás, a. of small wit, stupid, foolish; -medhâvin, a. id.; -maitra, a. hostile.
dhanus n. desert.
dhanus n. bow; a measure of length (=4 hastas).
dhanuṣkāṇḍa n. sg. bow and arrow; -k&asharp;ra, -krít, m. bow-maker; -koti (or î), notched end of a bow; -khanda, n. piece of a bow; -pâni, a. bow in hand, armed with a bow; -mat, a. (-î) armed with a bow; m. bowman: -tâ, f. archery.
dhanurgraha m. bowman, archer; -grâha, -grâhin, m. id.; -gyâ, f. bowstring; -durga, a. inaccessible because of a desert; n. fortress protected by a desert; -dhara, a. bearing a bow; m. archer; -dhârin, -bhrit, a. m. id.; -yantra, n. bow; -yashti, f. id.; -yogyâ, f. practice in archery; -latâ, f. bow; -vidyâ, f. archery; -veda, m. id.
dhanu f. sandbank; shore; island (also of clouds).
dhanu m. bow.
nanu ad. not (emphatic); inter. pcl. not? (=nonne), surely? with inter. prn. or impv. pray; nanu ka, surely (at the begin ning of a sentence); nanu½astu--tathâ½api, well, even granting--yet; nanu mâ bhut tathâ½api, well, even granting that--is not the case -yet (nanu here to be taken with the apodosis); nanu is frequently used by com mentators to state a supposed objection, which is disposed of with a followingukyate, to this the reply is as follows.
nabhanu m., &usharp;, f. spring.
panu f. admiration, praise.
pratyabhyanujñā f. permission, consent; -½abhyâsam, ad. at every repetition; -½abhyutthâna, n. rising to receive (a guest).
manuṣya a. (V.) human; suitable for men; friendly to mankind; m. human being; man (opp. woman); husband: pl. (V.) human progenitors (a class of Manes, who receive the Pinda offering).
manuṣa m. man (RV.).
manuvṛta pp. chosen by men; -vyâghra, m. tiger among=most illustrious of men; -sreshtha, spv. best among men, ep. of Vishnu.
manurhita pp. kind or beneficial to men (RV.).
manuyuga n. period of a Manu (=311,040,000 years).
manujendra m. chief of men, king: -putrî, f. princess; -½îsvara, m. lord of men, king.
manuja m. (sprung from Manu), man: -nâtha, m., -pati, m. lord of men, king, -loka, m. world of men, earth, -½âtma- gâ, f. daughter of men, -½adhipa, m. king of men, -½adhipati, m. id.
manu a. wise (V.); m. man, coll. man kind (V.); thought (pl. mental powers); prayer, spell; N. of a divine being, progenitor of mankind; the most common among the many patronymic terms applied to him are Vaivasvata, Svâyambhuva, and Hairanyagarbha. In post-Vedic chronology seven Manus are assumed, each of whom presides over a cosmic period (manu½antara), acting in it as creator and preserver of beings; still later seven more Manus are added.
manusaṃhitā f. code of Manu.
manus m. (V.) human being; man kind; man (opp. woman).
manuṣvat ad. (V.) as man or men, as among or for men; like Manu.
manuṣyendra m. best of men; -½îsvara, m. lord of men, king.
manuṣyakāra m. human effort; -gandha, m. human odour; -ganman, a. begotten by a man; -gâta, (pp.) n. human race; -gâti, f. id.; -tâ, f. human condition; manhood; -tvá, n. human condition, human ity: -m yâ, become men; -devá, m. god among men=Brâhman (V.) or king; -dhar man, m. ep. of Kubera; -pota, m. little boy; -prakriti, a. of human origin; -yagñá, m. offering to men (one of the five Mahâyagñas) =charity, hospitality; -rathá, m. human carriage; -râgá, -râgan, m. human king; -rûpá, n. human form; -loká, m. world of men; -vis, f., -visá, n., -visâ, f. human folk; -sâkshya, n. presence of men as witnesses: lc. before men as witnesses.
vanuṣya den. P. assail (RV.).
vanu m. assailant (RV.).
vanus a. (RV.) eager, zealous; lov ing; eager to attack, assailing; m. assailant.
varatanu a. (û) having a beautiful form; f. beautiful woman; -tantu, m. N. of an ancient teacher; -tâ, f. condition of being a blessing.
vṛttyanuprāsa m. alliteration; -½artham, ad. for the sake of a subsistence; -½uparodha, m. prejudice to maintenance; -½upâya, m. means of subsistence.
śaṃtanu a. wholesome for the body; m. N. (RV., Br., C.): -tanûga, m. son of Samtanu, pat. of Bhîshma.
śramanud a. dispelling fatigue; -mohita, pp. paralysed with fatigue; -vâri, n. perspiration: -bindu, -lesa, m. drop of per spiration; -vinayana, a. dispelling fatigue; -sîkara, m. perspiration; -½âdhâyin, a. caus ing trouble (conj.); -½ambu, n. perspiration.
śrutyanuprāsa m. kind of alli teration (with consonants produced by the same organ of speech).
sanutar ad. (V.) aside, away, far from (ab.): w. yu or dhâ, keep off, drive away.
samanujñāta pp. permitted to depart; -anuvrata, a. entirely obedient or devoted, to (ac.).
samanuṣya a. together with men; frequented: -râganya, a. together with those of royal race among men.
sutanu a. 1. very slender; 2. having a beautiful form: f. fair woman; -tantu, a. (&ubrevcirc;) having fair offspring; m. N. of a Dânava; -tantri, a. beautifully accompanied on the lute (song); -tápas, a.warming (V.); per forming severe penances (C.).
sautrāmadhanus n. rainbow.
hanu f. [crusher: √ han] jaw: -mat, a. having strong jaws; m. N. of a monkey chief, son of the god of wind, ally of Râma on his expedition to La&ndot;kâ for the recovery of Sîtâ; N. of various men;û-mat, m. Hanumat, the monkey chief.
Vedic Index of
Names and Subjects
166 results16 results
anu Grassmann and Roth see in these words designations of people foreign to the Aryans. But it is clear that they denote a special people, the Anus, who are mentioned with the Yadus, Turvaśas, Druhyus, and Pūrus, with the Druhyus, and with the Turvaśas, Yadus, and Druhyus. It is also a fair conclusion from their mention in a passage of the Rigveda that they dwelt on the Parusnī. The inference that the Bhrgus were connected with this tribe is much more doubtful, for it rests solely on the fact that in one place the Bhrgus and Druhyus are mentioned together, and not Anus and Druhyus. Anava is used as an epithet of Agni, but also in the sense of‘Anu prince,’in one case in conjunction with Turvaśa
anucara This is a general expression for an ‘ attendant ’ (the feminine being Anucarī), but it is not often used.
anukṣattṛ This word occurs in the list of victims at the Purusamedha, and means, according to Mahīdhara, ‘an attendant on the door-keeper,’ and, according to Sāyana, ‘an attendant on the charioteer ’ (sārathi). See also Ksattr.
anumati See Māsa
anurādhā See Nakṣatra
anuśāsana In the plural denotes in the śatapatha Brāhmana some form of literature; according to Sāyana, the Vedāñgas
anuśikha is the name of the Potr at the snake festival in the Pañcavimśa Brāhmana
anuvaktṛ satya sātyakīrta is mentioned as a teacher in the Jaiminīya Brāhmana Upanisad
anuvyākhyāna is a species of writing referred to in the Brhadāranyaka Upanisad. Sañkara interprets it as ‘explana­tion of the Mantras.’ As the term, in the plural, follows Sūtras, this interpretation is reasonable. Sieg, however, equates the word with Anvākhyāna, ‘ supplementary narrative.’
dhanu (fem.), ‘sandbank,’ occurs several times in the Rig­veda, but only metaphorically of the clouds in the atmosphere. Dhanū is found in the Atharvaveda, where it seems to denote a sandbag used to prevent bleeding. Cf Dhanvan.
dhanus The ‘ bow,’ frequently mentioned in the Rigveda and later, was the chief weapon of the Vedic Indian. The last act of the funeral rite included the removal of the bow from the right hand of the dead man. The weapon was composed of a stout staff bent into a curved shape (vakra), and of a bowstring (Jyā) made of a strip of cowhide which joined the ends. The tips of the bow, when the string was fastened, were called Ártnī. Relaxed when not in actual use, the bow was specially strung up when needed for shooting. The stages of the process are given in detail in the Vājasaneyi Samhitā : the stringing (ā-tan) of the bow, the placing (prati-dhā) of the arrow, the bending (<ū-yam) of the bow, and the shooting (as). The arrow was discharged from the ear, and is hence called karna-yoni, having the ear as its point of origin.’ The making of bows was a regular profession (dhanus-kāra, dhanus-krt). For the arrow see Isu, and for the handguard Hastaghna.
prātaranuvāka occurs in the Brāhmaṇas as the name of the litany which begins the morning Soma libation.
manu In the Rigveda and later has no claim to historical reality. He is simply the first man, father of the race, and its guide in all matters, sacrificial and other. Hence the views of the texts on inheritance are foisted on Manu and his youngest son, Nābhānediṣṭha. He also plays the part of the hero in the Vedic legend of the flood. Manu is called Vivasvan or Vaivasvata, ‘ son of Vivasvant ’ (the god); Sāvarni, ‘ descendant of Savarnā ’ (the substitute of Saraηyū in the legend of her wedding); and Sāmvarani, ‘ descendant of Samvarana.’ The first name is, of course, mythical. The other two have been regarded as historical, Sāvarni being taken by Ludwig as a king of the Turvaśas, but this is very doubtful.
manuṣyarāja Denote in the later Samhitās and the Brāhmaṇas a ‘ king of men.’ Cf. Rājan.
manuṣyaviś Denote ‘mankind,’ ‘the human race,’ in the later Samhitās and the Brāhmanas.
śamtanu Is the hero of a tale told by Yāska, and often found later. He supersedes his elder brother Devāpi as king of the Kurus. When his improper deed brings on a prolonged drought in his realm, he is compelled to ask his brother to assume the kingship; Devāpi, however, refuses, but instead performs a sacrifice which produces rain. Sieg endeavours to trace this story in the Rigveda, but all that is there stated is that Devāpi Árṣtiseṇa obtained (no doubt as priest) rain for śamtanu (no doubt a king). There is no hint of relationship at all.
Bloomfield Vedic
Concordance
166 results16 results376 results
anu tvā hariṇo vṛṣā (Apś. mṛgaḥ) AVś.3.7.2a; AVP.3.2.2a; Apś.13.7.16a.
anu tvāhighne adha deva devāḥ RV.6.18.14a; MS.4.12.3a: 183.4; KS.8.16a; Aś.9.5.16.
anu tvendrā rabhāmahe AVś.5.8.9e; AVP.7.18.9e. Cf. under anu tvā rabhe.
anu tvendro madatv (AVP. tvendro 'vatv) anu bṛhaspatiḥ AVP.4.3.5a; KS.37.9a; TB.2.7.8.1a. P: anu tvendro madatu TB.2.7.16.2. See anu mām indro.
anu daha sahamūrān kravyādaḥ (SV. kayādaḥ) RV.10.87.19c; SV.1.80c. See sahamūrān anu.
anu devān rathiro yāsi sādhan RV.3.1.17d.
anu devā mamire vīryaṃ te RV.1.163.8d; VS.29.19d; TS.4.6.7.3d; KSA.6.3d.
anu (TA. anu vāṃ) dyāvāpṛthivī amaṃsātām (TA.4.9.3, once, and 5.8.2, maṃsātām) VS.38.13; śB.14.2.2.26; TA.4.9.3 (bis); 5.8.2,3; śś.8.15.13; Lś.5.7.5. See anu māṃ etc.
anu dyāvāpṛthivī ā tatantha (AVś. viveśa; TS.4.1.2.3d, and TB. tatāna) RV.8.48.13b; AVś.7.82.4d; 18.1.27d; VS.11.17d; 19.54b; TS.2.6.12.2b; 4.1.2.3d; MS.1.8.9d: 128.12; 4.10.6b: 156.10; KS.16.2d; 21.14b; śB.6.3.3.6; TB.1.2.1.23d; KA.1.198.5d.
anu dyāvāpṛthivī oṣadhībhiḥ AVP.4.3.6b; KS.37.9b.
anu dyāvāpṛthivī tat ta (MS. tā) ojaḥ RV.6.18.15a; MS.4.12.3a: 183.6; KS.8.16a.
anu dyāvāpṛthivī devaputre TB.3.7.7.1; Apś.10.3.2.
anu dyāvāpṛthivī pūrvahūtau ā.5.1.1.11d. Cf. śaṃ no dyāvāpṛthivī etc.
anu dyāvāpṛthivī rodasī ubhe RV.2.1.15d.
anu dyāvāpṛthivī viśvaśaṃbhū TB.2.7.8.2b.
anu dyāvāpṛthivī supraṇītiḥ (śś. supraṇīte) Aś.4.7.4d; śś.5.10.10d.
anu dyukṣo varuṇa indrasakhā RV.7.34.24b.
anu drapsāsa indavaḥ RV.9.6.4a.
anu druhyuṃ ni vṛṇag vajrabāhuḥ RV.7.18.12b.
anu dvā jahitā nayaḥ RV.4.30.19a.
anu dvipadānu catuṣpadā vayam VS.26.19c. See anu prajayānv.
anu dhāmāny akramīt RV.9.114.1b.
anu nikṣanti pṛṣṭīḥ AVś.9.8.15b.
anu nu sthāty avṛkābhir ūtibhiḥ RV.2.31.3c.
anu no 'dyānumatiḥ VS.34.9a; TS.3.3.11.3a; 4.4.12.5; 7.15.5; TB.3.1.3.3; 12.1.1; 3.4; TA.4.11.2; 5.9.1; Aś.4.12.2a; Apś.15.13.5. Cf. BṛhD.4.88. See anv adya, and anv iyaṃ.
anu no neṣathā sugam RV.8.47.11d.
anu no mārṣṭu (VSṭS.śBṭA. anu mārṣṭu) tanvo (TS. tanuvo) yad viriṣṭam (VSṭS.KS.śBṭA.KA.śś. viliṣṭam) AVś.6.53.3d; VS.2.24d; 8.14d; TS.1.4.44.2d; MS.1.3.38d: 44.9; 4.14.17d: 247.5; KS.4.12d; śB.1.9.3.6d; 4.4.3.14d; 4.8d; TA.2.4.1d; KA.1.198.4d; śś.4.11.6d.
anu no mitrāvaruṇā ihāvatām KA.1.198.13a. See utā no mitrāvaruṇā, and upa no mitrāvaruṇāv.
anu nau śūra maṃsate (TS. maṃsatai) RV.8.62.11d; TS.7.4.15.1d; KSA.4.4d.
anu paścāt kavayo yanti rebhāḥ RV.1.163.12d; VS.29.23d; TS.4.6.7.5d; KSA.6.3d.
anu pūrvāḥ kṛpate vāvaśānā RV.1.113.10c.
anu pūrvāṇi cakhyathur yugāni RV.7.70.4d.
anu pūrvāṇy okyā RV.8.25.17a.
anu prajayānv indriyeṇa TB.3.7.10.2c; Apś.9.14.1c. See anu dvipadānu.
anu pratnasyaukasaḥ RV.1.30.9a; 8.69.18a; AVś.20.26.3a; 20.92.15a; SV.2.94a.
anu pratnāsa āyavaḥ RV.9.23.2a; SV.1.502a.
anu pra yanti vṛṣṭayaḥ RV.5.53.10c.
anu prayāṇam uṣaso vi rājati RV.5.81.2d; AVś.7.73.6d; VS.12.3d; TS.4.1.10.4d; MS.2.7.8d: 84.15; 3.2.1: 15.3; KS.16.8d; śB.6.7.2.4; N.12.13d.
anu pra yeje jana ojo asya RV.6.36.2a.
anu pravata āśata RV.9.22.6b.
anu prāviśathā vaśe AVś.10.10.22b.
anu preyatur āñjana AVś.19.44.10b; AVP.15.3.10b.
anu brahma suvīryam MG.1.13.7b; VārG.15.4b.
anu bhrātā (SMB. bhrātānu) sagarbhyaḥ VS.4.20b; 6.9b; TS.1.2.4.2b; MS.1.2.4: 13.6; 1.2.15: 24.12; 4.13.4b: 203.9; KS.2.5b; 3.5b; 16.21b; AB.2.6.12b; śB.3.2.4.20b; 7.4.5; TB.3.6.6.1b; Aś.3.3.1b; SMB.2.2.9b.
anu ma idaṃ vrataṃ vratapatir manyatām anu dīkṣāṃ dīkṣāpatir añjasā MS.1.2.7: 16.14. See anu me dīkṣāṃ, and upa mā dīkṣāyāṃ.
anu manyatāṃ trivṛtā vadhena AVP.2.59.9d. See next.
anu manyatāṃ trivṛd ābadhe me AVś.5.28.11d. See prec.
anu manyatām aditiḥ AVP.5.40.2c.
anu manyatām anumanyamānaḥ (TS. -mānā) AVś.7.20.3a; TS.3.3.11.4a.
anu manyantāṃ savanāya somam TS.3.1.8.2d; Mś.2.3.3.7d.
anu manyantāṃ marutaḥ pṛśnimātaraḥ AVP.5.37.8b.
anu manyasva suyajā yajāma (Mś. suyajā yaje hi) TS.3.1.4.1c; 3.9.1c; Mś.1.8.3.1c.
anu mā tanuhy asmin yajñe 'syāṃ sādhukṛtyāyām asminn anne 'smiṃl loke VSK.2.6.9; Kś.3.8.25. See anu mā saṃtanuhi.
anu mātaraṃ pṛthivīṃ vi vāvṛte RV.8.103.2c; SV.1.51c; 2.867c.
anu māṃ dyāvāpṛthivī anu me maṃsātām MS.4.9.9: 129.4. See anu dyāvāpṛthivī amaṃsātām.
anu mām indro anu māṃ bṛhaspatiḥ ā.5.1.1.11a. See anu tvendro.
anu mām aitu yad yaśaḥ (VārG. yaśam !) MG.1.13.7d; VārG.15.4d.
anu māṃ mitrāvaruṇāv ihāvatām ā.5.1.1.11c. Cf. anu tvā viśve.
anu māyantu devatāḥ MG.1.13.7a; VārG.15.4a. P: anu māyantu MG.1.13.9.
anu mā rabhasva (KS.Apś. rabhadhvam) KS.35.2,6,9; śś.2.12.10; Apś.14.17.1; 28.5. Cf. under anu tvā rabhe.
anu mārṣṭu etc. see anu no mārṣṭu.
anu mā śrīr juṣatām anu yaśaḥ śG.6.5.2.
anu mā saṃtanuhi prajayā paśubhī rāyaspoṣeṇa suprajāstvena suvīryeṇa śś.2.12.10. See anu mā tanuhy.
anu mā sarvo yajño 'yam etu TB.3.7.10.2a; Apś.14.31.8a.
anu mṛkṣīṣṭa tanvaṃ duruktaiḥ RV.1.147.4d.
anu me dīkṣāṃ dīkṣāpatir manyatām (KS. dīkṣāpatayo manyadhvam) anu (śB.3.6.3.21, -patir amaṃstānu) tapas tapaspatiḥ (KS. -patayaḥ) VS.5.6; TS.1.2.10.2; KS.2.2; GB.2.2.3; śB.3.4.3.9; 6.3.21; Vait.13.18. Ps: anu me dīkṣāṃ dīkṣāpatir manyatām TS.6.2.2.4; anu me dīkṣām Apś.11.1.3. See under anu ma idaṃ.
anu me dyaur manyatām anv antarikṣam AVP.5.40.2b.
anu yaṃ viśve madanty (AVś.5.2.1d, anu yad enaṃ madanti viśva) ūmāḥ RV.10.120.1d; AVś.5.2.1d; 20.107.4d; AVP.6.1.1d; SV.2.833d; VS.33.80d; JB.2.144; ā.5.1.6.5d; Apś.21.22.3d; Mś.7.2.6.6d; N.14.24d.
anu yat pūrvā aruhat sanājuvaḥ RV.1.141.5c.
anu yad īṃ maruto mandasānam RV.5.29.2a.
anu yad enaṃ etc. see anu yaṃ viśve etc.
anu yad gāva sphurān ṛjipyam RV.6.67.11c.
anu yad vāṃ śravasyā sudānū RV.1.184.4c.
anu yoddhāram ichatām AVP.2.25.2b.
anu yoniṃ devakṛtaṃ carantīḥ RV.3.33.4b.
anu rādhyāsma dvipadā catuṣpadā AVś.19.15.2b; AVP.3.35.2b.
anu va ārabhe KS.35.2,6,9; 38.12; Apś.14.17.1; 16.1.3; 28.5. Cf. under anu tvā rabhe.
anu vaś cety agriyaṃ madāya RV.4.37.4d.
anu vāṃ jihvā ghṛtam ā caraṇyat KS.4.16d. See upa vāṃ etc., nu vāṃ, prati te jihvā, and prati vāṃ jihvā.
anu vāṃ dyāvāpṛthivī amaṃsātām (maṃsātām) see anu dyāvāetc.
anu vām ekaḥ pavir ā vavarta (TB. vavartti) RV.5.62.2d; MS.4.14.10d: 231.13; TB.2.8.6.6d.
anu vipram atakṣata RV.1.86.3b.
anu viprā amādiṣuḥ RV.9.8.4c; SV.2.531c.
anu viprāso amadann avasyavaḥ RV.9.86.24b.
anu vi yantu gahvare AVP.8.18.3b.
anu viśve adaduḥ somapeyam RV.5.29.5b.
anu viśve maruto ye sahāsaḥ RV.7.34.24c.
anu vīrair anu puṣyāsma (TB.Apś. rādhyāma) gobhiḥ VS.26.19a; TB.3.7.10.2a; Apś.9.14.1a.
anu vrataṃ rakṣamāṇāv ajuryam RV.5.69.1d.
anu vrataṃ varuṇo yanti mitraḥ RV.4.13.2c.
anu vrataṃ vratapā dīdhyānāḥ RV.3.4.7d; 7.8d.
anu vrataṃ savitur daivyasya RV.2.38.6d.
anu vrataṃ savitur moky āgāt RV.2.38.3d.
anu vrataṃ carasi viśvavāre RV.3.61.1d.
anu vratāni vartate haviṣmān RV.1.183.3b.
anu vratāny aditer ṛdhantaḥ RV.7.87.7c.
anu vratāya nimiteva tasthuḥ RV.3.30.4d.
anu vrātāsas tava sakhyam īyuḥ RV.1.163.8c; VS.29.19c; TS.4.6.7.3c; KSA.6.3c.
anu śuśrāva kaś cana AVś.11.4.25d.
anu śūra carāmasi RV.8.61.5d; AVś.20.118.1d; SV.1.253d; 2.929d; JB.3.217d.
anu śyenī sacate vartanīr aha RV.1.140.9d.
anu śriyā tanvam ukṣamāṇaḥ RV.6.66.4d.
anu śrutām amatiṃ vardhad urvīm RV.5.62.5a.
anu śvāntasya kasya cit pareyuḥ RV.10.61.21b.
anu ṣiñca nas tat kuru AVP.15.15.9a.
anu kāṇḍam atho phalam TA.6.9.1d.
anu kṛṣṇe vasudhitī (RV.3.31.17a, vasudhitī jihāte) RV.3.31.17a; 4.48.3a.
anu krāmema dhītibhiḥ RV.5.53.11c.
anu krośanti kṣitayo bhareṣu RV.4.38.5b; N.4.24b.
anu kṣatraṃ tu yad balam (VārG. -traṃ ca yad yaśam !) MG.1.13.7c; VārG.15.4c.
anu kṣatram anu saho yajatra RV.6.25.8c; TS.1.6.12.1c; 7.13.1c; MS.4.12.2c: 182.6; KS.8.16c; TB.2.8.5.7c.
anu ṣṭuvanti pūrvathā RV.8.3.8d; 15.6b; AVś.20.61.3b; 99.2d; SV.2.232b,924d; VS.33.97d.
anu kṣatraṃ maṃhanā manyata dyauḥ RV.4.17.1b; MS.4.11.4b: 171.3; KS.6.10b.
anu kṣatrāya mamire sahāṃsi RV.7.21.7b.
anu gā iva tasthima RV.9.112.3d; N.6.6d.
anu ṣyāma rodasī devaputre RV.1.185.4b.
anu gātrā vi dhāvatu RV.8.17.5b; AVś.20.4.2b.
anu gāvo 'nu bhagaḥ kanīnām RV.1.163.8b; VS.29.19b; TS.4.6.7.3b; KSA.6.3b.
anu ghen mandī maghonaḥ RV.8.2.33c.
anu sakhā sayūthyaḥ VS.4.20c; 6.9c; TS.1.2.4.2c; KS.2.5c; 3.5c; 16.21c; MS.1.2.4: 13.6; 1.2.15: 24.12; 4.13.4c: 203.9; AB.2.6.12c; śB.3.2.4.20c; 7.4.5; TB.3.6.6.1c; Aś.3.3.1c; SMB.2.2.9c.
anu sapta rājāno ya utābhiṣiktāḥ TB.2.7.8.2d. See sapta rājāno ya.
anu cainam abhutsata AVś.12.4.1b.
anu suvānāsa indavaḥ RV.8.6.38c.
anu chya śyāmena tvacam etāṃ viśastaḥ AVś.9.5.4a. P: anu chya śyāmena Kauś.64.10.
anu sūtuṃ savitave AVś.6.17.1d--4d.
anu janān yatate pañca dhīraḥ RV.9.92.3d.
anu sūrya uṣaso anu raśmīn AVś.7.82.4c; 18.1.27c. See anu sūryasya.
anu jāyantāṃ bahavaḥ sujātam AVś.2.13.5d; AVP.15.6.9d; HG.1.7.17d; ApMB.2.6.15d.
anu sūryam ud ayatām AVś.1.22.1a; AVP.1.28.1a. P: anu sūryam Kauś.26.14. Cf. udyann adya mitra-.
anu sūryasya purutrā ca raśmīn VS.11.17c; TS.4.1.2.2c; MS.1.8.9c: 128.12; KS.16.2c; 19.3; śB.6.3.3.6; TB.1.2.1.23c; KA.1.198.5c. See anu sūrya.
anu somo anv agnir (ā. anu vāg devy) āvīt KS.37.9b; TB.2.7.8.2b; ā.5.1.1.11b. See anu tvā somo.
anu tad urvī rodasī jihātām RV.7.34.24a.
anu somo vaśe tvā AVś.10.10.7b.
anu tan no jāspatir maṃsīṣṭa RV.7.38.6a.
anu stomaṃ mudīmahi (PB. mademahi) RV.8.1.14d; AVś.20.116.2d; PB.9.10.1d.
anu spṛśa dhṛṣatā śośucānaḥ RV.4.4.2b; VS.13.10b; TS.1.2.14.1b; MS.2.7.15b: 97.9; KS.16.15b.
anu te dāyi maha indriyāya RV.6.25.8a; TS.1.6.12.1a; 7.13.1a; MS.4.12.2a: 182.5; KS.8.16a; TB.2.8.5.7a; Aś.2.18.19; 9.5.16. P: anu te dāyi TS.2.5.12.5.
anu te dyaur bṛhatī vīryaṃ mama RV.1.57.5c; AVś.20.15.5c.
anu svajāṃ mahiṣaś cakṣata vrām RV.1.121.2c.
anu te manyatām agniḥ AVP.5.11.1a.
anu svadhāṃ vavakṣitha RV.8.88.5d. See ati viśvaṃ.
anu te śuṣmaṃ turayantam īyatuḥ RV.8.99.6a; AVś.20.105.2a; SV.2.988a; VS.33.67a.
anu svadhāṃ gabhastyoḥ RV.1.88.6d.
anu svadhā cikitāṃ (KS. -kite) somo agniḥ AVś.6.53.1c; AVP.4.3.7c; KS.37.9c; TB.2.7.8.2c; 16.2c.
anu svadhām akṣarann āpo asya RV.1.33.11a; MS.4.14.12a: 235.7; TB.2.8.3.4a.
anu svadhām āyudhair yachamānāḥ RV.7.56.13d; MS.4.14.18d: 247.11; TB.2.8.5.6d.
anu svadhāmitā dasmam īyate RV.5.34.1b.
anu svadhām ṛbhavo jagmur etām RV.4.33.6b.
anu svadhā yam upyate RV.1.176.2c.
anu svadhāvarī sahaḥ RV.7.31.7b.
anu svadhāvne kṣitayo namanta RV.5.32.10d.
anu tritasya yudhyataḥ RV.8.7.24a.
anu svadhā svadhā Aś.2.19.18.
anu triśokaḥ śatam āvahan nṝn RV.10.29.2c; AVś.20.76.2c.
anu svaṃ dhāma jaritur vavakṣa RV.3.7.6d.
anu tvāgniḥ prāviśat AVś.10.10.7a.
anu svaṃ bhānuṃ śrathayante arṇavaiḥ RV.5.59.1d.
anu tvā divyā vṛṣṭiḥ sacatām VS.13.30; MS.2.7.16: 100.4; KS.39.3; śB.7.5.1.8; Apś.16.25.2.
anu tvā devavītaye VS.5.9; śB.3.5.1.32.
anu tvā devāḥ śavasā madanti RV.10.73.8c.
anu hi tvā sutaṃ soma madāmasi RV.9.110.2a; SV.1.432a; 2.716a; AB.8.11.2a. P: anu hi tvā sutaṃ soma Svidh.1.6.9.
anu tvā patnīr hṛṣitaṃ vayaś ca RV.1.103.7c.
anu tvā mahī pājasī acakre RV.1.121.11a.
anu tvā mātā pitaro madantu VS.6.20d; TS.1.3.10.1d; 6.3.11.3d; MS.1.2.17d: 27.10; KS.3.7d; śB.3.8.3.37d.
anu tvā mātā manyatām anu pitā VS.4.20a; 6.9a; TS.1.2.4.2a; 6.1.7.7; MS.1.2.4: 13.5; 1.2.15: 24.12; 3.7.6: 82.8; 3.9.6: 124.12; KS.2.5a; 3.5a; 16.21a; 24.3; 26.8; śB.3.2.4.20a; 7.4.5; SMB.2.2.9a. Ps: anu tvā mātā manyatām Mś.1.8.3.8; 2.1.3.36; GG.3.10.20; anu tvā KhG.3.4.3. Cf. anv enaṃ mātā.
anu tvā mitrāvaruṇāv ihāvatam (AVP. -varuṇehāvatām) AVP.4.3.6a; KS.37.9a; TB.2.7.8.2a. P: anu tvā mitrāvaruṇau TB.2.7.16.2.
anu tvā ratho anu maryo arvan RV.1.163.8a; VS.29.19a; TS.4.6.7.3a; KSA.6.3a.
anu tvā rabhe AVś.6.48.1--3; TS.3.2.1.1 (ter); 7.5.19.1 (bis),2; KSA.5.15 (ter); GB.1.5.12--14; PB.1.3.8; 5.12,15; śB.12.3.4.3--5; śś.2.12.9; 6.8.10; Apś.12.17.15; 20.13.4; Mś.2.3.6.8; 2.4.4.17; 2.5.1.22. Cf. anu tvendrā, anu mā rabhasva, anu va, tam anvā, tām anvā, tāv anvā, te vām ā rabhe, and na mā rabhadhvam.
anu tvā rājann arvato na hinvan RV.5.36.2c.
anu tvā rodasī ubhe RV.8.6.38a; 8.76.11a; AVś.20.42.2a; SV.2.339a; JB.3.89.
anu tvāvatu savitā savena KS.37.9d; TB.2.7.16.2d. See pūṣā tvāvatu etc.
anu tvā vayam emasi AVś.10.4.6b.
anu tvā viśve devā avantu (AVP.KS. viśve avantu devāḥ) AVP.4.3.5c; KS.37.9c; TB.2.7.8.2c. Cf. anu māṃ mitrā-.
anu tvā sapte pradiśaḥ sacantām VS.29.2c; TS.5.1.11.1c; MS.3.16.2c: 184.1; KSA.6.2c.
anu tvā somo anv agnir āvīt AVP.4.3.5b. See anu somo anv agnir.
anu tvā skambho dadatāṃ piteva cakramāṇam AVP.15.12.10c.
anubadhnāti śāmbaraḥ TA.1.10.3b.
anubandhyo 'smy ahaṃ vibhuḥ TA.1.11.4c.
anubrūhi AB.2.2.1; śB.1.5.2.8; 4.6.7.19; 9.4.3.15 (bis); 5.1.40 (bis); Kś.3.3.13; Apś.7.10.1.
anubruvāṇo adhy eti na svapan RV.5.44.13d.
anucite tvā Apś.17.13.3.
anudeyī yathābhavat RV.10.135.5d.
anudraṣṭre namaḥ KS.26.12; Apś.20.1.17.
anudre cid yo dhṛṣatā varaṃ sate RV.10.115.6c.
anugrāsaś (PB. anugrābhaś) ca vṛtrahan RV.8.1.14b; AVś.20.116.2b; PB.9.10.1b.
anuhavaṃ parihavam AVś.19.8.4a; ApMB.1.13.5a (ApG.3.9.2); Nakṣ.26.4a.
anuhāya tapasā manyunā ca (AVP. cota, but the word uta properly belongs to the next pāda) AVś.5.18.9c; AVP.9.18.2c.
anuhūtaḥ punar ehi AVś.5.30.7a; AVP.9.13.7a.
anuhūtaṃ parihūtam ApMB.1.13.6a (ApG.3.9.2).
anujighraṃ pramṛśantam AVś.8.6.6a.
anujñānānumantraṇaiḥ GB.2.2.5b.
anujyeṣṭhaṃ varca āyur vikalpya AVP.2.23.1b.
anukāmā śatakrato RV.8.92.13b.
anukāmaṃ tarpayethām RV.1.17.3a.
anukāśena bāhyam MS.3.15.2: 178.5. See anūkāśena, and antareṇānukāśam.
anukhyātre namaḥ GB.2.2.19; Vait.18.15; Apś.20.1.17. See anukśātre, and cf. agnir upadraṣṭā etc.
anukṣaranti kākudam RV.8.69.12c; AVś.20.92.9c; MS.4.7.8c: 104.12; N.5.27c.
anukśātre namaḥ KS.26.12. See anukhyātre.
anukūlam ivodakam AVś.5.14.13b; AVP.2.71.5b.
anulbaṇaṃ vayata (KS. vayasi) joguvām apaḥ RV.10.53.6c; TS.3.4.2.2c; 3.6; KS.13.11c,12; AB.3.38.6; Apś.19.17.13.
anulbaṇena cakṣasā RV.8.25.9b.
anulimpasva PG.2.14.17.
anulipsadhvam Kś.25.12.23.
anumādyaḥ pavamāno manīṣibhiḥ RV.9.107.11c; SV.2.1040c.
anumānaś catuṣṭayam TA.1.2.1b.
anumānāvaha devān devāyate yajamānāya MS.1.2.15: 25.1; 3.9.6: 124.14.
anumanyantām ahṛṇīyamāṇāḥ AVś.1.35.4d; 8.2.21d.
anumataṃ pṛthivyemaṃ pacāmi AVP.5.40.2a.
anumatāṃ pathibhiḥ pārayantīm Aś.4.13.2d.
anumataye svāhā śB.14.9.4.18; BṛhU.6.4.18; AG.4.3.26; śG.2.14.4; Kauś.45.16. P: anumataye PG.2.10.9; BDh.3.9.4. Cf. SaṃnyāsaU.1. See anumatyai etc., and asūyantyai.
anumate anumataṃ sudānu AVś.7.20.4b; KS.13.16b.
anumate anu hi maṃsase naḥ AVś.7.20.6d.
anumate 'nu manyasva (JG.1.4 with ūha, -nv amaṃsthāḥ) GG.1.3.2 (cf. 11); KhG.1.2.18; HG.1.2.9; ApG.1.2.3; JG.1.3,4.
anumate 'nu manyasva na idam KS.35.12a. See next.
anumate 'nv idaṃ manyasva AVś.6.131.2a. See prec.
anumate mṛḍayā naḥ svasti RV.10.59.6d.
anumatiḥ sarasvatī AVP.1.50.3a.
anumatiḥ sarvam idaṃ babhūva AVś.7.20.6a. Referred to as ānumatī (sc. ṛk) Kauś.23.4; 42.11; 45.10; 82.38.
anumatiṃ prati bhūṣanty āyavaḥ TS.3.3.11.4b.
anumatyā aṣṭākapālaḥ VS.29.60.
anumatyai caruḥ (MS. carum) TS.7.5.14.1; 5.22.1; MS.3.15.10: 180.13; KSA.5.10,19.
anumatyai caruṃ vaiśvānaraṃ dvādaśakapālam MS.3.15.11: 181.5.
anumatyai svāhā TB.3.12.2.2--8; 4.2--6. See under anumataye etc.
anunmadito agado yathāsat AVP.5.17.6d. Cf. yadānunmadito.
anunonuvataś carān RV.8.92.33b.
anupad asi VS.15.8. Cf. anuroho.
anupadasyam annādyam āpnavāni śś.4.8.6.
anupade tvā VS.15.8. Cf. anurohāya.
anupauhvad (ApMB. anu po 'hvad) anupahvayet (ApMB. anuhvayaḥ) HG.1.14.4a; ApMB.2.22.9a (ApG.8.23.7).
anuprahara śB.1.8.3.19; 9.2.17; 2.5.2.43; 6.1.46; Kś.3.6.14; 7.15; Apś.3.7.4; Mś.1.3.4.20.
anuprāsyemāni pṛthumadhyamāni AVP.15.12.11c.
anupravacanīyam see bhavān anupravacanīyam.
anupūrvaṃ yatamānā yati ṣṭha (AVś. yati stha; TA. yatiṣṭa) RV.10.18.6b; AVś.12.2.24b; TA.6.10.1b.
anupūrvaṃ vṛṣaṇā codayantā RV.1.117.3d.
anupūrvaṃ kalpayatām ihaiva Kauś.124.2d,3d.
anupūrvavatsāṃ dhenum AVś.9.5.29a.
anurādhebhyaḥ svāhā TB.3.1.5.1.
anurodhanam ud bhare AVś.6.102.3d.
anurohaṃ jinva Vait.26.11. See anūroheṇā-.
anurohāya tvā PB.1.10.10; Vait.26.11. See anūroheṇā-, and cf. anupade tvā.
anuroho 'si TS.4.4.1.3; GB.2.2.14; PB.1.10.10; Vait.26.11. See anūroho, and cf. anupad asi.
anurūpāya svāhā TS.7.3.18.1; KSA.3.8.
anuśaṃsiṣo diśaḥ ā.4.1b; Mahānāmnyaḥ 7b.
anuspaṣṭo bhavaty eṣo asya RV.10.160.4a; AVś.20.96.4a.
anusphuraṃ śaram arcanty ṛbhum AVś.1.2.3b. See anasphuraṃ etc.
anusṛptāṃ gahaneṣu AVP.8.16.5a.
anuṣṭhātar (10.16.11, anuṣṭhātāro; 10.16.2--5, anuṣṭhātry) anu tiṣṭha AVP.10.15.1--10; 10.16.1--11.
anuṣṭhitaṃ nu naryo apauhat RV.10.61.5b.
anuṣṭhu viduṣe vaśā AVś.12.4.45b.
anuṣṭhuyā kṛṇuhy ahrayāṇa RV.4.4.14d; TS.1.2.14.6d; MS.4.11.5d: 174.6; KS.6.11d; 16.1; N.5.15.
anuṣṭub bṛhatyai Vait.1.18. See under anuṣṭup paṅktyai.
anuṣṭub (KS.GB.Vait. anuṣṭum) mitrasya (GB.Vait. mitrasya patnī) MS.1.9.2: 132.5; KS.9.10; GB.2.2.9; Vait.15.3.
anuṣṭubha aiḍam (VSK. ailam) VS.13.57; VSK.14.7.8; MS.2.7.19: 104.10; KS.16.19; śB.8.1.2.5. See anuṣṭubhaḥ svāram.
anuṣṭubhā chandasendriyam VS.28.37d; TB.2.6.20.2c.
anuṣṭubhā saṃbhṛtaṃ vīryaṃ (KS. duṣṭaraṃ) sahaḥ AVP.15.1.8b; TS.4.4.12.3b; MS.3.16.4b: 188.12; KS.22.14b; Aś.4.12.2b.
anuṣṭubhā soma ukthair mahasvān RV.10.130.4c.
anuṣṭubhaḥ svāram TS.4.3.2.2. See anuṣṭubha aiḍam.
anuṣṭubhaṃ chanda indriyam VS.28.26e; TB.2.6.17.2e. Cf. anuṣṭup chanda.
anuṣṭubhaṃ chandaḥ prapadye (KA. praviśāmi; Aś. anuṣṭubhaṃ prapadye) MS.4.9.2: 122.13; KA.1.67; 2.67; Aś.1.4.9.
anuṣṭubham anu carcūryamāṇam RV.10.124.9c; ā.2.3.5.5.
anuṣṭubham asthnā praviśāmi KS.38.14; Apś.16.19.1.
anuṣṭubhaṃ prapadye see anuṣṭubhaṃ chandaḥ.
anuṣṭubhe namaḥ KSA.11.4.
anuṣṭuk etc. see anuṣṭup.
anuṣṭum see anuṣṭub.
anuṣṭup chanda indriyam VS.21.14c; MS.3.11.11c: 158.3; KS.38.10c; TB.2.6.18.2c. Cf. anuṣṭubhaṃ etc.
anuṣṭup chandaḥ VS.14.10,18; 15.5; TS.3.1.6.2; 4.3.1.1; 5.1; 7.1; 12.2; MS.2.7.20: 105.13; 2.8.2: 108.1; 2.8.3: 108.13; 2.8.7: 112.2; 2.13.14: 163.11; KS.17.2,3,6; 39.4,7; śB.8.2.4.15; 3.3.6; 5.2.5; Apś.16.28.1.
anuṣṭup te 'bhigaraḥ VS.8.47; VSK.8.22.1; śB.11.5.9.7. P: anuṣṭup te Kś.12.5.17.
anuṣṭup tvā chandasām avatu (KS. chandasāvatu) TS.1.8.13.1; MS.2.6.10: 69.17; KS.15.7. See next.
anuṣṭup tvāvatu VS.10.13; śB.5.4.1.6. See prec.
anuṣṭup (TS. anuṣṭuk) paṅktyā saha VS.23.33b; TS.5.2.11.1b; MS.3.12.21b: 167.3; KSA.10.5b.
anuṣṭup (TB. anuṣṭuk) paṅktyai (Mś. paṅktaye) TB.3.7.6.2; Apś.3.18.4; Mś.5.2.15.2. See next, and anuṣṭub bṛhatyai.
anuṣṭup prajāpataye VSK.2.3.2; Kś.2.1.19. See under prec.
anuṣṭup śāradī VS.13.57; TS.4.3.2.2; MS.2.7.19: 104.10; KS.16.19; śB.8.1.2.5.
anuṣṭupchandaso 'gnihuta indraharivatpītasya Mś.2.5.3.11. Cf. Apś.14.3.6.
anuṣṭupchandaso 'gnihuta indrābhiśarvarapītasya Mś.2.5.3.15. Cf. indrāya tvāpiśarvarāya.
anuṣvadham ā vaha mādayasva RV.2.3.11c; 3.6.9d; AVś.20.13.4d; VS.17.88c; TA.10.10.2c; MahānU.9.11c.
anuṣvadhaṃ pavate soma indra te RV.9.72.5b.
anuṣvāpam adevayuḥ RV.8.97.3b.
anutanvanti kīkasāḥ AVś.9.8.14b.
anutiṣṭhan prokta ātmani taṃ ni dhatte AVP.8.15.4c.
anutta svād āsthānāt śB.11.5.5.8c.
anuttā carṣaṇīdhṛtā RV.8.90.5d. See prec. but one.
anuttaṃ vajrin vīryam RV.1.80.7b; SV.1.412b.
anuttam asmai kṣatraṃ viśvāyu RV.7.34.11b.
anuttam ā te maghavan nakir nu (MS. ṇu) RV.1.165.9a; VS.33.79a; MS.4.11.3a: 169.7; KS.9.18a. P: anuttam ā te śś.11.2.5.
anuttamanyum ajaram RV.8.6.35c.
anuttamanyur yo aheva revān RV.8.96.19b.
anuttaś carṣaṇīdhṛtiḥ SV.1.248d; 2.761d. See next but one.
anuvañcate svāhā TS.7.4.22.1; KSA.5.1.
anuvarṣate svāhā TS.7.5.11.2; KSA.5.2.
anuvāsi rātriyai (KS. rātryai) tvā rātriṃ (KS. rātrīṃ) jinva TS.4.4.1.1; KS.17.7; 37.17. Ps: anuvāsi TS.3.5.2.3; anuvā TS.5.3.6.1. See under anuyā.
anuvatsare sīda KS.39.6.
anuvatsarīṇāṃ svastim āśāste TB.1.4.10.3; Apś.8.21.1. See next.
anuvatsarīyodvatsarīye svastim āśāse Mś.1.7.8.6. See prec.
anuvatsaro 'si KS.40.6.
anuvāya rātryai rātrīṃ jinva MS.2.8.8: 112.8. See under anuyā.
anuveda para enāvareṇa RV.1.164.18b. See avaḥ pareṇa para etc.
anuvidvān vitāvati AVś.12.2.38d,52d.
anuvittyai svāhā TB.3.12.2.8.
anuvratā rohiṇī rohitasya AVś.13.1.22a. Cf. TB.3.1.1.2.
anuvrataḥ pituḥ putraḥ AVś.3.30.2a; AVP.5.19.2a.
anuvratām apa jāyām arodham RV.10.34.2d.
anuvratāya randhayann apavratān RV.1.51.9a.
anuvṛd (KS. anū-) asi KS.17.7; 37.17; GB.2.2.14; PB.1.10.9; Vait.26.8.
anuvṛtaṃ jinva Vait.26.8. See anūvṛtā-.
anuvṛte (KS. anū-) tvā KS.17.7; 37.17; PB.1.10.9; Vait.26.8. See anūvṛtā-.
anu rātryā rātrīṃ jinva VS.15.6. See anuvāya, anuvāsi, anvāsi, and ahnāṃsi.
apanuttaḥ śaṇḍaḥ # Apś.12.22.2. Cf. apamṛṣṭaḥ etc.
apanuttā # see apanuttau.
apanutto markaḥ # Apś.12.22.2. Cf. apamṛṣṭo etc.
apanuttau (KS. -ttā) śaṇḍāmarkau (MS.4.6.3, ṣaṇḍā-) saha tena yaṃ dviṣmaḥ # MS.1.3.12: 34.7; 4.6.3: 81.7; KS.4.4; 27.8. P: apanuttau śaṇḍāmarkau Mś.2.4.1.7. See next.
apanuttau śaṇḍāmarkau sahāmunā # TS.6.4.10.2; TB.1.1.1.5; Apś.12.22.2. See prec.
amanuta guhyaṃ cāru pṛśneḥ # RV.4.5.10b.
ayohanur yajato mandrajihvaḥ # RV.6.71.4c.
arutahanur adbhutaṃ na rajaḥ # RV.10.105.7c.
januṣaḥ pari vṛtrahā # RV.8.66.9d; AVś.20.97.3d.
tanuvaṃ etc. # see tanvaṃ etc.
dvyanucaro madhuparko bhoḥ # Kauś.90.23.
dhanur iva (AVP. ivā) tānayā pasaḥ # AVś.4.4.6d; 6.101.2d; AVP.4.5.8d.
dhanur enam ātatyedhvā vidhya # JB.1.129.
dhanur jyām achinat svayam # TA.1.5.2d.
dhanur bibharṣi haritaṃ hiraṇyayam # AVś.11.2.12a.
dhanur vottatam iti cakramitha # AVP.5.36.8d.
dhanur hastād ādadāno (TA. -nā) mṛtasya # RV.10.18.9a; AVś.18.2.60a; TA.6.1.3a; AG.4.2.20. P: dhanur hastāt Kauś.80.49. Cf. BṛhD.7.15. Cf. daṇḍaṃ.
dhanu śatror apakāmaṃ kṛṇoti (AVPṃS. kṛṇotu) # RV.6.75.2c; AVP.15.10.2c; VS.29.39c; TS.4.6.6.1c; MS.3.16.3c: 185.13; KSA.6.1c; N.9.17c.
dhanu ṭanvanti etc. # see dhanus etc.
dhanu ṭe arasārasam # AVś.4.6.6d; AVP.5.8.5d.
dhanus tanvanti (SV. dhanuṣ ṭa-) pauṃsyam # RV.9.99.1b; SV.1.551b.
dhanuspṛtaṃ (Padap. dhanaspṛtaṃ) śūśuvāṃsaṃ sudakṣam # MS.4.14.8b: 227.15. See dhanaspṛtaṃ etc.
dhanu snāvneva nahyata # AVś.7.50.9d; AVP.1.49.2d.
nanu gāvo maṅkīrasya # Apś.21.20.3a. See na vai gāvo.
nanu tiryaṅ ni padyate # AVś.11.4.25b.
nanu brahmeti śuśruma # JB.3.239a.
prātaranuvākam upakuryāḥ # Lś.1.8.6.
brahmanuttam apāyati # AVś.10.1.13d.
manujātaṃ ghṛtapruṣam # RV.1.45.1d; SV.1.96d.
manu kṛtā svadhayā vitaṣṭā # TS.1.1.2.1b; MS.1.1.2b: 1.6; 4.1.2: 2.17; KS.1.2b; 31.1; TB.3.2.2.2b.
manu dṛṣṭāṃ ghṛtapadīm # TB.3.7.5.6a; Apś.3.1.7a.
manuprītāso janimā vivasvataḥ # RV.10.63.1b.
manurājāya markaṭaḥ # MS.3.14.11: 174.8. See under puruṣarājāya.
manur bhava janayā daivyaṃ janam # RV.10.53.6d; TS.3.4.2.2d; 3.7; KS.13.11d,12; AB.3.38.6.
manur yajñanīḥ # TS.3.3.2.1.
manur vaivasvato rājā (Aś.śś. manur vaivasvataḥ) tasya manuṣyā viśas ta ima āsate ṛco (śś. ṛcovedo) vedaḥ so 'yam # śB.13.4.3.3; Aś.10.7.1; śś.16.2.1--3.
manurhitaṃ sadam id rāya īmahe # RV.3.2.15d.
manuvat (sc. ā ca vakṣat) # Kś.3.2.13; Apś.2.16.12.
manuṣyakṛtasyainaso 'vayajanam asi (TāṃahānU.Aś.BDh. asi svāhā) # VS.8.13; TS.3.2.5.7; PB.1.6.10; Tā.10.59; MahānU.18.1; Aś.6.12.3; śś.8.9.1; Apś.13.17.9; Mś.2.5.4.8; BDh.4.3.6. P: manuṣyakṛtasya Vait.23.12.
manuṣyarājāya markaṭaḥ # VS.24.30. See under puruṣarājāya.
manuṣyalokāya prakaritāram # VS.30.12; TB.3.4.1.8.
manuṣyāḥ paśavaś ca ye # TA.8.3.1b; TU.2.3.1b.
manuṣyāṇāṃ vā tvā śapatho rarādha # AVP.5.37.4b.
manuṣyāṇāṃ hṛdaḥ priyam # AVP.2.78.3b.
manuṣyāṇāṃ payo hitam # TB.3.7.4.16d; Apś.1.13.4d.
manuṣyān antarikṣam agan yajñas tato mā draviṇam aṣṭu # VS.8.60; śB.4.5.7.8. See under antarikṣaṃ tṛtīyaṃ, and cf. next.
manuṣyān janam agan yajñaḥ # MS.1.4.4: 51.14. Cf. prec.
manuṣyās te goptāraḥ # TS.4.4.5.1; MS.2.8.14: 117.8.
manuṣyebhyo vi bravītu # AVP.6.9.3a.
manuṣyebhyo hantā # Tā.10.67.2; MahānU.19.2.
manuṣvac chaṃbhū ā gatam # RV.1.46.13c.
manuṣvat tvā ni dhīmahi # RV.5.21.1a; KS.2.9a; 7.13a; 39.13a; TB.3.11.6.3a; Apś.7.7.1a; 16.35.5a; Mś.1.7.3.43a.
manuṣvat sam idhīmahi # RV.5.21.1b; KS.2.9b; 7.13b; 39.13b; TB.3.11.6.3b; Apś.7.7.1b; 16.35.5b; Mś.1.7.3.43b.
manuṣvad agna āhuta # RV.8.43.13b.
manuṣvad agna iha yakṣi devān # RV.7.11.3c.
manuṣvad agniṃ manunā samiddham # RV.7.2.3c.
manuṣvad agne aṅgirasvad aṅgiraḥ # RV.1.31.17a.
manuṣvad aṅgirastama # RV.8.43.27b.
manuṣvad iddhāgnayaḥ # RV.8.27.7d.
manuṣvad indra savanaṃ juṣāṇaḥ # RV.4.32.5a.
manuṣvad deva dhīmahi pracetasam # RV.1.44.11c. See vanuṣvad.
manuṣvad daivyam aṣṭamam # RV.2.5.2c.
manuṣvad yajñaṃ sudhitā havīṃṣi # RV.10.70.8c.
manuṣvad yajñaṃ pra tiremam adya # RV.3.17.2d.
manuṣvad vṛktabarhiṣe rarāṇā # RV.10.61.15c.
manuṣvad vṛktabarhiṣo yajadhyai # RV.6.68.1b.
manus tokmeva rohatu # RV.10.62.8b.
manu svāyaṃbhuvo 'bravīt # N.3.4d.
Dictionary of Sanskrit Search
"anu" has 114 results
atadanubandhakanot having the same mute significatory letter, but having one or two additional ones, confer, compare तदनुबन्धकग्रहणे नातदनुबन्धकस्य ग्रहणम् (Paribhāṣenduśekhara of Nāgeśa. Pari. 84.)
ananubanghakawithout any mute significatory letter attached; अननुबन्धकपरिभाषा is the short name given to the maxim-'अननुबन्धकग्रहणे न सानुबन्धकस्य ग्रह णम्' See M.Bh. on I.3.1: V.2.9. There is a reading in the Paribhāṣenduśekhara of Nāgeśa. निरनुबन्धकग्रहणे for अननुबन्धकग्रहणे, in which case the परिभाषा is called निरनुबन्धकपरिभाषा. See Paribhāṣenduśekhara of Nāgeśa. Pari. 81.
anukaraṇa(1)imitation; a word uttered in imitation of another; an imitative name: confer, compare अनुकरणे चानितिपरम् P.I.4.62; अनुकरणं हि शिष्टशिष्टाप्रतिषिद्धेषु यथा लौकिकवैदिकेषु, Śiva sūtra 2 Vārt 1; confer, compare also प्रकृतिवद् अनुकरणं भवति an imitative name is like its original Paribhāṣenduśekhara of Nāgeśa. Pari. 36; also M.Bh. on VIII. 2.46; (2) imitative word, onomatopoetic word; confer, compare एवं ह्याहुः कुक्कुटाः कुक्कुड् इति । नैवं त आहुः । अनुकरणमेतत्तेषाम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.48. confer, compare also दुन्दुभि: इति शब्दानुकरणम् Nirukta of Yāska.IX. 12.
anukarṣaṇadragging (from the preceding rule) to the following rule taking the previous rule or a part of it as understood in the following rule or rules in order; the same as अनुवृत्ति; confer, compare अनुकर्षणार्थश्चकारः Kāś. on II. 4.18, III.2.26, VII. 1.48: cf also the Paribhāṣā; चानुकृष्टं नोत्तरत्र -that which is attracted from a preceding rule by the particle च is not valid in the rule that follows; Paribhāṣenduśekhara of Nāgeśa. Pari. 78.
anukṛṣṭaattracted from a previous rule as is frequently done in Pāṇini's rules. See the word अनुकर्षण a reference to some preceding word, not necessarily on the same page..
anuktanot actually stated or expressed in a rule; confer, compare चकारोऽनुक्तसमुच्चयार्थ: Kāś. on II.4.18, III.2.26, VII. 1.48; also confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P.II.2.9
anukramaright or regular order in a Vedic recital, called क्रम. e. g. वायव: स्थ.
anukramaṇaenumeration (in the right order as.opposed to व्युत्क्रम ); e. g. अथ किमर्थमुत्तरत्र एवमादि अनुक्रमणं क्रियते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.58; also on IV. 2.70; verbal forms of the root क्रम् with अनु occur in this sense very frequently; exempli gratia, for example यदित ऊर्ध्वं अनुक्रमिष्यामः; so also the past passive participle. अनुक्रान्तं occurs frequently in the same sense. अनुतन्त्र literally that which follows Tantra id est, that is Śāstra which means the original rules of a Śāstra; technical term for Vartika used by Bhartṛhari;confer, compare सूत्राणां सानुतन्त्राणां भाष्याणां च प्रणेतृभिः Vāk. Pad. I.23, where the word अनुतन्त्र is explained as Vārtika by the commentator.
anuttamaother than उत्तम or the first person; confer, compare विभाषितं सोपसर्गमनुत्तमम् P. VII.1.53 and Kāśika thereon.
anutpatinon-production of an element of a word such as an affix or an augment or the like; confer, compare वावचने चानुत्पत्त्यर्थम् P.III.1.2 Vārttika (on the Sūtra of Pāṇini). 7, तत्रोत्पत्तिर्वा प्रसङ्गो यथा तद्धिते P. III.1.94 Vārttika (on the Sūtra of Pāṇini). 2, also कृष्यादिषु चानुत्पत्तिः (णिचः) P.III.1.26, Vārttika (on the Sūtra of Pāṇini). 3.
anudāttanon-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is अनुदात्त. Possibly with this idea.in view, the standard rule 'अनुदात्तं पदमेकवर्जम्'* was laid down by Panini. P.VI.1.158. As, however, the syllable, just preceding the accented ( उदात्त ) syllable, was uttered with a very low tone, it was called अनुदात्ततर, while if the syllables succeeding the accented syllable showed a gradual fall in case they happened to be consecutive and more than two, the syllable succeeding the उदात्त was given a mid-way tone, called स्वरितः confer, compare उदात्तादनुदात्तस्य स्वरितः. Thus, in the utterance of Vedic hymns the practice of three tones उदात्त, अनुदात्त and स्वरित came in vogue and accordingly they are found defined in all the Prātiśākhya and grammar works;confer, compare उच्चैरुदात्तः,नीचैरनुदात्तः समाहारः स्वरितः P.I.2.29-31, T.Pr.I.38-40, V.Pr.I.108-110, Anudātta is defined by the author of the Kāśikāvṛtti as यस्मिन्नुच्चार्यमाणे गात्राणामन्ववसर्गो नाम शिथिलीभवनं भवति, स्वरस्य मृदुता, कण्ठविवरस्य उरुता च स: अनुदात्तः confer, compare अन्ववसर्गो मार्दवमुरुता स्वस्येति नीचैःकराणि शब्दस्य Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.2.29,30. Cfeminine. also उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः । अायामविश्रम्भोक्षपैस्त उच्यन्तेSक्षराश्रयाः ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.1. The term anudātta is translated by the word 'grave' as opposed to acute' (udātta,) and 'circumflex' (svarita); (2) a term applied to such roots as have their vowel अनुदात्त or grave, the chief characteristic of such roots being the non-admission of the augment इ before an ārdhadhātuka affix placed after them. ( See अनिट्, ).
anudāttataraquite a low tone, completely grave; generally applied to the tone of that grave or anudātta vowel which is immediately followed by an acute ( उदात्त ) vowel. When the three Vedic accents were sub-divided into seven tones viz. उदात्त, उदात्ततर्, अनुदात्त, अनुदात्ततर, स्वरित, स्वरितस्थोदात्त and एकश्रुति corresponding to the seven musical notes, the अनुदात्ततर was the name given to the lowest of them all. अनुदात्ततर was termed सन्नतर also; confer, compare उदात्तस्वरितपरस्य सन्नतरः P.I.2.40; confer, compare also M, Bh. on I.2.33.
anudāttāa term meaning 'having a grave accent,' used by ancient grammarians.Cfeminine. किमियमेकश्रुतिरुदात्ता उत अनुदात्ता Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on I. 2.33.
anudāttetliterally one whose mute significatory letter is uttered with a grave accent: a term applied to a root characterized by an indicatory mute vowel accented grave, the chief feature of such a root being that it takes only the Ātmanepada affixes c. g. आस्ते, वस्ते, et cetera, and others; confer, compare अनुदात्तङित आत्मनेपदम् P. I.3.12; such a root, in forming a derivative word in the sense of habit, takes the affix युच् e. g. वर्त्तनः, वर्धन: et cetera, and others provided the root begins with a consonant; confer, compare अनुदात्तेतश्र हलादेः P. III.2.149.
anudāttopadeśa(a root)pronounced originally i. c. pronounced in the Dhātupāṭha with a grave accent; see the word अनुदात्त a reference to some preceding word, not necessarily on the same page.: confer, compare अनुदात्तोपदेशवनतितनोत्यादीनामनुनासिकलोपो झलि ङ्किति P. VI.4.37. See also the word अनिट् a reference to some preceding word, not necessarily on the same page..
anudeśa(1)reference, mention, statement referring to a preceding element. confer, compare यथासंख्यमनुदेशः समानाम् P.I. 3.10; confer, compare आसिद्धवचनात् सिद्धमिति चेद् उत्सर्गलक्षणानामनुदेशः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I.1.57, Vārttika (on the Sūtra of Pāṇini). 3. (2) declaration, prescription : the same as अतिदेश. confer, compare स्थान्यादेशपृथक्त्वादेशे स्थानिवद् अनुदेशो गुरुवद् गुरुपुत्र इति यथा P. I.1.56 Vārttika (on the Sūtra of Pāṇini). 1; (3) a grammatical operation confer, compare यथासंख्यमनुदेशः समानाम् ! समसंबन्धी विधिर्यथासंख्यं स्यात् Sid. Kau. on P.I. 8.10. See the word अनुद्देश in this sense confer, compare संख्यातानामनूद्देशो यथासंख्यम् V, Pr.I.143.
anunādaa fore-sound : a preceding additional sound which is looked upon as a fault: e. g. ह्वयामि whom pronounced as अह्वयामि. This sound is uttered before an initial sonant consonant. It is also uttered before initial aspirates or visarga. confer, compare घोषवतामनुनादः पुरस्ताद् आदिस्थानां, क्रियते धारणं वा । सोष्मोष्माणामनुनादोप्यनादः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV.18,19.
anunāsika(a letter)uttered through the nose and mouth both, as different from anusvāra which is uttered only through the nose. confer, compare मुखनासिकावचनोनुनासिकःP.I.1.8, and Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). thereon. The anunāsika or nasal letters are the fifth letters of the five classes ( id est, that is ङ्, ञ्, ण्, न्, म् ) as also vowels अ, इ, उ and semivowels when so pronounced, as ordinarily they are uttered through the mouth only; ( exempli gratia, for example अँ, आँ, et cetera, and others or य्यँ, व्वँ, ल्लँ et cetera, and others in सय्यँन्ता, सव्वँत्सरः, सँल्लीनः et cetera, and others) The अनुनासिक or nasalized vowels are named रङ्गवर्ण and they are said to be consisting of three mātras. confer, compare अष्टौ आद्यानवसानेsप्रगृह्यान् आचार्या आहुरनुनासिकान् स्वरान् । तात्रिमात्रे शाकला दर्शयन्ति Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.63.64; confer, compare also अप्रग्रहाः समानाक्षराणि अनुनासिकानि एकेषाम् T. Pr XV.6. Trivikrama, a commentator on the Kātantra vyākaraṇa Sūtra.Sūtras, explains अनुनासिक as अनु पश्चात् नासिकास्थानं उच्चारणं एषां इत्यनुनासिकाः । पूर्वं मुखस्थानमुच्चारणं पश्चान्नासिकास्थानमुच्चारणमित्यर्थः । अनुग्रहणात्केवलनासिकास्थानोच्चारणस्य अनुस्वारस्य नेयं संज्ञा । and remarks further पूर्वाचार्यप्रसिद्धसंज्ञेयमन्वर्था । Com. by Tr. on Kat. I 1.13. Vowels which are uttered nasalized by Pāṇini in his works viz. सूत्रपाठ, धातुपाठ, गणपाठ et cetera, and others are silent ones i. e. they are not actually found in use. They are put by him only for the sake of a complete utterance, their nasalized nature being made out only by means of traditional convention. e. g. एध, स्पर्ध et cetera, and others confer, compare उपदेशेSजनुनासिक इत् P.I.3.2; confer, compare also प्रतिज्ञानुनासिक्याः पाणिनीयाः Kāś on I.3.2.
anunyāsaa commentary on न्यास (काशिकाविवरणपञ्जिका by जिनेन्द्रबुद्धि). The work is believed to have been written by इन्दुमित्र. It is not available at present except in the form of references to it which are numerous especially in Siradeva's Paribhāṣāvṛtti.
anupapattidiscord, absence of validity, incorrect interpretation; confer, compareप्रथमानुपपत्तिस्तु M.Bh on I.4.9.
anupapadyamānāimpossibility of being explained; confer, compare तत्र सिद्धायां अनुपपद्यमानायां इतरथा उपपादयिषेत्, Nir II.2.
anupapannaimpossible to be explained, not consistent , confer, compare अथाप्यनुपपन्नार्था भवन्ति । ओषधे त्रायस्वैनम् । Nirukta of Yāska.I.15.
anuparipādya(संहिता)the Pada text of the Vedic Saṁhitā.
anupasarjananot subordinated in wordrelation, principal member; confer, compare अनुपसर्जनात् P. IV.I.14 and M.Bh. thereon; cf also Par. Śek Pari. 26.
anupradānaan effort outside the mouth in the production of sound at the different vocal organs such as कण्ठ, तालु et cetera, and others which is looked upon as an external effort or bāhyaprayatna. अनुप्रदान is one of the three main factors in the production of sound which are ( 1 ) स्थान, ( 2 ) करण or आभ्यन्तरप्रयत्न and ( 3 ) अनुप्रदान or बाह्यप्रयत्न; confer, compare स्थाकरणप्रयत्नेभ्यो वर्णा जायन्ते Cān. The commentator on Taittirīya Prātiśākhya.describes अनुप्रदान as the मूलकारण or उपादानकारण, the main cause in the production of articulate sound confer, compare अनुप्रदीयते अनेन वर्णः इति अनुप्रदानम्: cf also अनुप्रदीयते इत्यनुप्रदानं प्रयत्न इत्यर्थः; Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. I. Generally two main varieties of बाह्यप्रयत्न are termed अनुप्रदान which are mentioned as (i) श्वासानुप्रदान (emission of breath) and नादानुप्रदान (resonance), the other varieties of it such as विवार, संवार, घोष, अघोष, अल्पप्राण, मह्मप्राण, उदात्त, अनुदात्त and स्वरित being called merely as बाह्यप्रयत्न.
anuprayogasubsequent utterance; literally post-position as in the case of the roots कृ, भू and अम् in the periphrastic perfect forms; confer, compare आम्प्रत्ययवत् कृञोऽ नुप्रयोगस्य, P.I.3.63; यथाविध्यनुप्रयोगः पूर्वस्मिन् III.4.4.
anubandhaa letter or letters added to a word before or after it, only to signify some specific purpose such as (a) the addition of an afix (e. g. क्त्रि, अथुच् अङ् et cetera, and others) or (b) the substitution of गुण, वृद्धि or संप्रसारण vowel or (c) sometimes their prevention. These anubandha letters are termed इत् (literally going or disappearing) by Pāṇini (confer, compare उपदेशेजनुनासिक इत् et cetera, and others I.3.2 to 9), and they do not form an essential part of the word to which they are attached, the word in usage being always found without the इत् letter. For technical purposes in grammar, however, such as आदित्व or अन्तत्व of affixes which are characterized by इत् letters, they are looked upon as essential factors, confer, compare अनेकान्ता अनुबन्धाः, एकान्ता:, etc, Paribhāṣenduśekhara of Nāgeśa. Pari. 4 to 8. Although पाणिनि has invariably used the term इत् for अनुबन्ध letters in his Sūtras, Patañjali and other reputed writers on Pāṇini's grammar right on upto Nāgeśa of the 18th century have used the term अनुबन्ध of ancient grammarians in their writings in the place of इत्. The term अनुबन्ध was chosen for mute significatory letters by ancient grammarians probably on account of the analogy of the अनुबन्ध्य पशु, tied down at sacrifices to the post and subsequently slaughteredition
anubhūtisvarūpācāryaa writer of the twelfth century who wrote a work on grammar called सरस्वती-प्रक्रिया or सारस्वतप्रक्रिया, He has also written धातुपाठ and आख्यातप्रक्रिया. The grammar is a short one and is studied in some parts of India.
anumnot allowing the addition of the augment नुम् (id est, that is letter न् ) after the last vowel; The term is used, in connection with the present participle. affix, by Pāṇini in his rule शतुरनुमो नद्यजादी VI.1.173.
anumānainference,suggestion, confer, compare अशक्या क्रिया पिण्डीभूता निदर्शयितुम् । सासामनुमानगम्या Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.3.1.
anulomain the natural order (opp. to प्रतिलोम ), confer, compare तेऽन्वक्षरसंधयोनुलोमाः in R.Pr.II.8. अनुलोमसंधि is a term applied to Saṁdhis with a vowel first and a consonant afterwards.
anulomasaṃdhicombination according to the alphabetical order; a kind of euphonic alteration ( संधि ) where the vowel comes first. e.gहव्यवाट् + अग्निः where ट् is changed to द्; एषः देवः= एष देवः confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II. 8. (Sce अनुलोम ).
anuvartanacontinuation or recurrence of a word from the preceding to the succeeding rule; the same as anuvṛtti; confer, compare अनुवर्तन्ते नाम विधयः । न चानुवर्तनादेव भवन्ति। किं तर्हि । यत्नाद्भवन्तीति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.3.
anuvartyato be observed, to be obeyed; confer, compare न लक्षणेन पदकाराः अनुवर्त्याः । पदकारिर्नाम लक्षणमनुवर्त्यम् M.Bh. on III.1.109.
anuvādarepetition of a rule already laid down or of a statement already made confer, compare प्रमाणान्तरावगतस्य अर्थस्य शब्देन संकीर्तनमात्रमनुवाद: Kāś. on II.4.3.
anuvidhioperation in conformity with what is found. The expression छन्दसि दृष्टानुविधिः is often found in the Mahābhāṣya: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.5, I.1.6, I.1.21, III.1.9, III.1.13, VI.1.6, VI.1.77, VI.1.79, VI. 4.128,VI.4.141, VIII.2.108.
anuvṛttirepetition or recurrence of a word from the previous to the subsequent rule or rules, which is necessary for the sake of the intended interpretation. The word is of common use in books on Pāṇini's grammar. This recurrence is generally continuous like the stream of a river ( गङ्गास्रोतोवत् ); sometimes however, when it is not required in an intermediate rule, although it proceeds further, it is named मण्डूकप्लुत्यानुवृत्ति. In rare cases it is taken backwards in a sūtra work from a subsequent rule to a previous rule when it is called अपकर्ष.
anuśāsanatraditional instruction; treatment of a topic; exempli gratia, for example अथ शब्दानुशासनम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I. 1.1 where the word is explained as अनुशिष्यन्ते संस्क्रियन्ते व्युत्पाद्यन्ते अनेन इति अनुशासनम्.
anuṣaṅga(1)literally attaching, affixing: augment, अनुषज्यते असौ अनुषङ्गः; (2) a term for the nasal letter attached to the following consonant which is the last, used by ancient grammarians; confer, compare अव्यात्पूर्वे मस्जेरनुषङ्गसंयेगादिलोपार्थम् confer, compare P.I.1.47 Vārttika (on the Sūtra of Pāṇini).2 and M.Bh. thereon; confer, compare थफान्तानां चानुषङ्गिणाम् Kat. IV. 1.13. The term अनुषङ्ग is defined in the kātantra grammar as व्यञ्जनान्नः अनुषङ्ग. The term is applied to the nasal consonant न् preceding the last letter of a noun base or a root base; penultimate nasal of a root or noun base: Kātantra vyākaraṇa Sūtra.II.1.12.
anusaṃhāraindependent mention, a second time, of a thing already mentioned,for another purpose; confer, compare 'अलोन्त्यस्य' इति स्थाने विज्ञातस्यानुसंहारः P.I.1.53 Vārttika (on the Sūtra of Pāṇini). 1.
anusaṃhitaṃaccording to the Saṁhitā text of the Vedas: confer, compareएतानि नोहं गच्छन्ति अध्रिगो अनुसंहितम् Bhartṛihari's Mahābhāṣyadīpikā p. 9; confer, compare also Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.31, also XV.33, where the word is explained as संहिताक्रमेण by Uvaṭa.
anusvārasee a reference to some preceding word, not necessarily on the same page. under अं
{{c|-( anusvāra ) ṃanusvāraor nasal (l) looked upon as a phonetic element, independent, no doubt, but incapable of being pronounced without a vowel Preceding it. Hence, it is shown in writing with अ although its form in writing is only a dot a reference to some preceding word, not necessarily on the same page. the line cf अं इत्यनुस्वारः । अकार इह उच्चारणर्थ इति बिन्दुमात्रो वर्णोनुस्वारसंज्ञो भवति Kātantra vyākaraṇa Sūtra.Vyāk I.1.19; (2) anusvāra,showing or signifying Vikāra id est, that is अागम and used as a technical term for the second विभक्ति or the accusative case. See the word अं a reference to some preceding word, not necessarily on the same page. on page 1.
niranunāsikapure, unnasalized, as opposed to सानुनासिक nasalizedition confer, compare सन्ति हि यणः सानुनासिका निरनुनासिकाश्च । M.Bh. on I. 1. Ahnika 1.
niranubandhakapossessed of no mute indicatory letter; not possessed of any mute indicatory letter; confer, compare क्वपुनरयं (आकारः) सानुबन्धकः क्व निरनुबन्धकः । M.Bh. on I. 1.14.
niranubandhakaparibhāṣāa short term used for the maxim निरनुबन्धकग्रहणे न सानुबन्धकस्य ग्रहणम् Par. Sek. Pari. 81.
ranu[RENOU,LOUIS]a sound Sanskrit scholar of France of the present time who has written some treatises and many articles on Sanskrit grammar out of which his works on the Terminology of Sanskrit Grammar, Kasika and Durghatavrtti reguire a special mention.
hanuinside of the chin, mentioned as a स्थान or place which is touched by the tongue when a peculiar sound described as something like किट्-किट् is produced; cf क्रिट्किडाकरो हन्वां तिष्ठति R.T.10.
aṃ(ं)nasal utterance called अनुस्वार and written as a dot a reference to some preceding word, not necessarily on the same page. the vowel preceding it. confer, compare स्वरमनु संलीनं शब्द्यते इति; it is pronounced after a vowel as immersed in it. The anusvāra is considered (l) as only a nasalization of the preceding vowel being in a way completely amalgamated with it. confer, compare Taittirīya Prātiśākhya.V. 11,31; XV. 1; XXII. 14 ; (2) as a nasal addition to the preceding vowel, many times prescribed in grammar as nuṭ (नुट् ) or num (नुम् ) which is changed into anusvāra in which case it is looked upon as a sort of a vowel, while, it is looked upon as a consonant when it is changed into a cognate of the following consonant (परसवर्ण) or retained as n (न्). confer, compare P. VIII.4.58; (3) as a kind cf consonant of the type of nasalized half g(ग्) as described in some treatises of the Yajurveda Prātiśākhya: cf also Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)1.22 V.Pr.14.148-9. The vowel element of the anusvāra became more prevalent later on in Pali, Prkrit, Apabhraṁśa and in the spoken modern languages while the consonantal element became more predominant in classical Sanskrit.
akṣarasamāmnāyaalphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ,ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.
akṣarāṅgaforming a part of a syllable just as the anusvāra ( nasal utterance ) or svarabhakti (vowelpart) which forms a part of the preceding syllable. confer, compare अनुस्वारो व्यञ्जनं चाक्षराङ्गम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.22, also स्वरभक्तिः पूर्वभागक्षराङ्गम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.32.
aniṭ(1)not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others as against भु, धू, तॄ, श्वि, वृ, वद्, फल्, चल्, et cetera, and others which have their vowel characterized by an acute (उदात्त ) accent. For a complete list of such roots see the well-known stanzas given in the Siddhāntakaumudī incidentally on अात्मनेपदेष्वनतः P. VII.1.5. ऊदॄदन्तैर्यौतिरुक्ष्णुशीङ्स्नु....निहताः स्मृताः ॥ १ ॥ शक्लृपच्मुचिरिचवच्विच् .........धातवो द्व्यधिकं शतम् ॥ as also some lists by ancient grammarians given in the Mahābhāṣya on एकाच उपदेशेनुदात्तात्. P. VII. 2.10 or in the Kāśikā on the same rule P. VII.2.10.
appayadīkṣitaअप्पदीक्षित A famous versatile writer of the sixteenth century A. D. (1530-1600 ), son of रङ्गराजाध्वरीन्द्र a Dravid Brāhmaṇa. He wrote more than 60 smaller or greater treatises mainly on Vedānta, Mimāṁsā, Dharma and Alaṁkāra śāstras; many of his works are yet in manuscript form. The Kaumudi-prakāśa and Tiṅantaśeṣasaṁgraha are the two prominent grammatical works written by him. Paṇdit Jagannātha spoke very despisingly of him.
it(1)a letter or a group of letters attached to a word which is not seen in actual use in the spoken language: cf अप्रयोगी इत्, Śāk. I.1.5, Hemacandra's Śabdānuśāsana.1.1.37. The इत् letters are applied to a word before it, or after it, and they have got each of them a purpose in grammar viz. causing or preventing certain grammatical operations in the formation of the complete word. Pāṇini has not given any definition of the word इत् , but he has mentioned when and where the vowels and consonants attached to words are to be understood as इत्; (confer, compare उपदेशेजनुनासिक इत् , हलन्त्यम् । et cetera, and others P. I.3.2 to 8) and stated that these letters are to be dropped in actual use, confer, compareP.I.3.9. It appears that grammarians before Pāṇini had also employed such इत् letters, as is clear from some passages in the Mahābhāṣya as also from their use in other systems of grammar as also in the Uṇādi list of affixes, for purposes similar to those found served in Pāṇini 's grammar. Almost all vowels and consonants are used as इत् for different purposes and the इत् letters are applied to roots in the Dhātupāṭha, nouns in the Gaṇapāṭha, as also to affixes, augments and substitutes prescribed in grammar. Only at a few places they are attached to give facility of pronunciation. Sometimes the इत् letters, especially vowels, which are said to be इत्, when uttered as nasalized by Pāṇini, are recognised only by convention; confer, compare प्रतिज्ञानुनासिक्याः पाणिनीयाः(S.K.on P.I.3.2).The word इत्, which literally means going away or disappearing, can be explained as a mute indicatory letter. In Pāṇini's grammar, the mute vowel अ applied to roots indicates the placing of the Ātmanepada affixes after them, if it be uttered as anudātta and of affixes of both the padas if uttered svarita; confer, compare P.I.3. 12, 72. The mute vowel आ signifies the prevention of इडागम before the past part, affixes; confer, compare P. VII. 2. 16. Similarly, the mute vowel इ signfies the augment न् after the last vowel of the root; confer, compareP.VII.1.58; ई signifies the prevention of the augment इ before the past participle.affixes cfP.VII.2.14;उ signifies the inclusion of cognate letters; confer, compareP.I.1.69, and the optional addition of the augment इ before त्वा; confer, compare P.VII.2. 56; ऊ signifies the optional application of the augment इट्;confer, compareP.VII. 2.44; क signifies the prevention of ह्रस्व to the vowel of a root before the causal affix, confer, compareVII.4.2: लृ signifies the vikarana अङ् in the Aorist cf P.III.1.55; ए signifies the prevention of vrddhi in the Aorist,confer, compare P.VII.2.55; ओ signifies the substitution of न् for त् of the past participle. confer, compare P VIII.2.45; क् signifies the Prevention of गुण and वृद्धि, confer, compareP, I. 1.5; ख् signifies the addition of the augment मुम्(म्)and the shortening of the preceding vowel: confer, compareP.VI.3 65-66: ग् signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5 घ् signifies कुत्व, confer, compare P.VII.3.62; ङ्, applied to affixes, signifies the prevention of गुण and वृद्धि, confer, compare P.I.1.5; it causes संप्रसारणादेश in the case of certain roots, confer, compare P. VI.1.16 and signifies आत्मनेपद if applied to roots; confer, compare P.I. 3.12, and their substitution for the last letter if applied to substitutes. confer, compare P I.1.53. च् signifies the acute accent of the last vowel;confer, compareP.VI.1. 159; ञ् signifies उभयपद i.e the placing of the affixes of both the podas after the root to which it has been affixed;confer, compareP.I.3.72, ट् in the case of an augment signifies its application to the word at the beginning: confer, compareP I.1.64, while applied to a nominal base or an affix shows the addition of the feminine. affix ई (ङीप्) confer, compareP.IV.1. 15;ड् signifies the elision of the last syllable; confer, compare P.VI.4.142: ण् signifies वृद्धि, confer, compareP.VII.2.115;त् signifies स्वरित accent, confer, compare VI.1.181, as also that variety of the vowel ( ह्रस्व, दीर्ध or प्लुत) to which it has been applied confer, compare P.I.1.70; न् signifies आद्युदात्त, confer, compare P.VI.1.193:प् signifies अनुदात्त accent confer, compare अनुदात्तौ सुप्पितौ P. III.1.4. as also उदात्त for the vowel before the affix marked with प् confer, compare P.VI.1.192: म् signifies in the case of an augment its addition after the final vowel.confer, compareP.I.1.47,while in the case of a root, the shortening of its vowel before the causal affix णि,confer, compare P.VI.4.92: र् signifies the acute accent for the penultimate vowel confer, compare P.VI.1.217,ल् signifies the acute accent for the vowel preceding the affix marked with ल्; confer, compareP.VI. 193; श् implies in the case of an affix its सार्वधातुकत्व confer, compare P. II1.4.113, while in the case of substitutes, their substitution for the whole स्थानिन् cf P.I.1.55; प् signifies the addition of the feminine. affix ई ( ङीप् ) confer, compareP.IV-1.41 ;स् in the case of affixes signifies पदसंज्ञा to the base before them, cf P.I.4.16. Sometimes even without the actual addition of the mute letter, affixes are directed to be looked upon as possessed of that mute letter for the sake of a grammatical operation exempli gratia, for example सार्वधातुकमपित् P.I.2.4; असंयेागाल्लिट कित् P.I.2.5: गोतो णित् P.VII.1.90 et cetera, and others (2) thc short vowel इ as a substitute: confer, compare शास इदङ्हलोः P.VI.4.34.
uṇādisūtradaśapādīthe text of the Uṇādi Sūtras divided into ten chapters believed to have been written by शाकटायन. It is printed at the end of the Prakriyā Kaumud and separately also, and is also available in manuscripts with a few differences. Patañjali in his Bhāṣya on P.III.3.1, seems to have mentioned Sakaṭāyana as the author of the Uṇādi Sūtras although it cannot be stated definitely whether there was at that time, a version of the Sūtras in five chapters or in ten chapters or one, completely different from these, as scholars believe that there are many interpolations and changes in the versions of Uṇādi Sūtras available at present. A critical study of the various versions is extremely desirable.
upasthānaoccurrence: prescnce by virtue of anuvṛtti i. e. recurrence or continuation of a word in the rules that follow; confer, compare शब्देन चाप्यधिकृतेन कोन्यो व्यापारः शक्योवगन्तुमन्यदतो योगे योग उपस्थानात् M.Bh. on 1.3.11 Vārttika (on the Sūtra of Pāṇini). 1.
ūṣmanaspiration letters, spirants called breathings also: the name is given to letters or sounds produced with unintonated breath through an open posision of the mouth; confer, compare विवृतमूष्मणाम् M. Bh, on P.I.1.10 Vārt, 3. The word refers to the letters श्, ष्, सु, ह्, visarga, jihvāmūlīya, upadhmāniya and anusvāra; confer, compare ऊष्मा वायुस्तत्प्रधाना वर्णा ऊष्माणः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I.12; confer, compare also Taittirīya Prātiśākhya.I.10.
or विसर्गः literally letting out breath from the mouth; sound or utterance caused by breath escaping from the mouth; breathing. The Visarjanīya, just like the anusvāra, is incapable of being independently utteredition Hence, it is written for convenience as अः although its form for writing purposes is only two dots after the vowel preceding it; confer, compare अः इति विसर्जनीयः । अकार इह उच्चारणार्थः इति कुमारीस्तनयुगाकृतिर्वर्णो विसर्जनीयसंज्ञो भवति । Kātantra vyākaraṇa Sūtra.Vyāk. I.1.16. See अः a reference to some preceding word, not necessarily on the same page. on page 2.
m̐ nāsikyaa nasal letter or utterance included among the अयोगवाह letters analogous to anusvāra and yama letters. It is mentioned in the Vājasaneyi Prātiśākhya as हुँ इति नासिक्यः on which Uvvaṭa's Bhāṣya on the Prātiśākhya works.makes the remark अयमृक्शाखायां प्रसिद्धः. The Ṛk-Prātiśākhya mentions नासिक्य, यम and अनुस्वार as नासिक्य or nasal letters, while Uvvaṭa's Bhāṣya on the Prātiśākhya works.defines नासिक्य as a letter produced only by the nose; confer, compare केवलनासिकया उच्चार्यमाणे वर्णॊ नासिक्यः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 20. The Taittirīya Prātiśākhya calls the letter ह् as nāsikya when it is followed by the consonant न् or ण् or म् and gives अह्नाम् , अपराह्णे and ब्रह्म as instances. The Pāṇinīya Śikṣā does not mention नासिक्य as a letter. The Mahābhāṣya mentions नासिक्य as one of the six ayogavāha letters; confer, compare के पुनरयोगवाहाः । विसर्जनीयजिह्वामूलीयोपध्मानीयानुस्वारानुनासिक्ययमाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Śivasūtra 5 Vārttika (on the Sūtra of Pāṇini). 5, where some manuscripts read नासिक्य for अानुनासिक्य while in some other manuscripts there is neither the word आनुनासिक्य nor नासिक्य. It is likely that the anunāsika-colouring given to the vowel preceding the consonant सू substituted for the consonants म, न् and others by P. VIII. 3.2. to 12, was looked upon as a separate phonetic unit and called नासिक्य as for instance in सँस्कर्ता, मा हिँसीः, सँशिशाधि et cetera, and others
kātantraname of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.
kātantraparibhāṣāpāṭhaname given to a text consisting of Paribhāṣāsūtras, believed to have been written by the Sūtrakāra himself as a supplementary portion to the main grammar. Many such lists of Paribhāṣāsūtras are available, mostly in manuscript form, containing more than a hundred Sūtras divided into two main groups-the Paribhāṣā sūtras and the Balābalasūtras. See परिभाषासंग्रह edition by B. O. R. I. Poona.
kātantraparibhāṣāvṛtti(1)name of a gloss on the Paribhāṣāpaṭha written by Bhāvamiśra, probably a Maithila Pandit whose date is not known. He has explained 62 Paribhāṣās deriving many of them from the Kātantra Sūtras. The work seems to be based on the Paribhāṣā works by Vyāḍiparibhāṣāsūcana.and others on the system of Pāṇini, suitable changes having been made by the writer with a view to present the work as belonging to the Kātantra school; (2) name of a gloss on the Paribhāṣāpaṭha of the Kātantra school explaining 65 Paribhāṣās. No name of the author is found in the Poona manuscript. The India Office Library copy has given Durgasiṁha's Kātantra-Sūtravṛtti. as the author's name; but it is doubted whether Durgasiṁha's Kātantra-Sūtravṛtti. was the author of it. See परिभाषासंग्रह edition by B. O. R. I. Poona.
ṅīpfeminine. affix ई which is anudatta (grave) added (a) to words ending in the vowel ऋ or the consonant न् (confer, compareP.IV.1.5), (b) to words ending with affixes marked with mute उ,ऋ or लृ; confer, compareP.IV.1.6 (c) to words ending with affixes marked with mute ट् as also ending with the affixes ढ, अण्, अञ्, द्वयसच् दघ्नच्,मात्रच्, तयप्, ठक्, ठञ्, कञ् and क्वरप् (confer, compareP.IV.1.15) and to certain other words under certain conditions; confer, compare P. IV. 1.16-24.
cātuḥsvāryathe view that there are four accents-the udatta, the anudatta, the svarita and the pracaya held by the Khandikya and the Aukhiya Schools.
jainendravyākaraṇaname of a grammar work written by Pujyapada Devanandin, also called Siddhanandin, in the fifth century A.D. The grammar is based on the Astadhyay of Panini,the section on Vedic accent and the rules of Panini explaining Vedic forms being,of course, neglectedition The grammar is called Jainendra Vyakarana or Jainendra Sabdanusasana. The work is available in two versions, one consisting of 3000 sutras and the other of 3700 sutras. it has got many commentaries, of which the Mahavrtti written by Abhayanandin is the principal one. For details see Jainendra Vyakarana, introduction published by the Bharatiya Jnanapitha Varadasi.
tantrapradīpaname of the learned commentary_written by मैत्रेयरक्षित, a famous Buddhist grammarian of the 12th century A. D. on the काशिकाविवरणपञ्जिका ( न्यास ) of Jinendrabuddhi। The work is available at Present only in a manuscript form, and that too in fragments. Many later scholars have copiously quoted from this work. The name of the work viz. तन्त्रप्रदीप is rarely mentioned; but the name of the author is mentioned as रक्षित, मैत्रेय or even मैत्रेयरक्षित. Ther are two commentaries on the तन्त्रप्रदीप named उद्द्योतनप्रभा and आलोक,
taltad, affix त (l) added in the sense of collection (समूह) to the words ग्राम, जन, बन्धु and सहाय and गज also, exempli gratia, for example ग्रामता, जनता et cetera, and others; (2) added in the sense of 'the nature of a thing' ( भाव ) along with the affix त्व optionally, as also optionally along with the affixes इमन्, ष्यञ् et cetera, and others given in P. V. 1.122 to 136; e. g. अश्वत्वम्, अश्वता; अपतित्वम्, अपतिता; पृथुत्वम्, पृथुता, प्रथिमा; शुक्लता, शुक्लत्वम्, शौक्ल्यम्, शुक्लिमा; et cetera, and others, cf Kāśikā of Jayāditya and Vāmana. on P.V.1.119 to 136. Words ending with the affix तल् are always declined in the feminine gender with the feminine. affix अा ( टाप् ) added to then; confer, compare तलन्तः (शब्दः स्त्रियाम् ), Linganusasana 17.
tāthābhāvyaname given to the grave (अनुदात्त) vowel which is अवग्रह id est, that is which occurs at the end of the first member of a compound and which is placed between two acute vowels id est, that is is preceded by and followed by an acute vowel; exempli gratia, for example तनूSनप्त्रे, तनूSनपत्: confer, compare उदाद्यन्तो न्यवग्रहस्ताथाभाव्यः । V.Pr.I.120. The tathabhavya vowel is recited as a kampa ( कम्प ) ; confer, compare तथा चोक्तमौज्जिहायनकैर्माध्यन्दिनमतानुसारिभिः'अवग्रहो यदा नीच उच्चयॊर्मध्यतः क्वचित् । ताथाभाव्यो भवेत्कम्पस्तनूनप्त्रे निदर्शनम्'. Some Vedic scholars hold the view that the ताथाभाव्य vowel is not a grave ( अनुदात्त ) vowel, but it is a kind of स्वरित or circumflex vowel. Strictly according to Panini "an anudatta following upon an udatta becomes Svarita": confer, compare P.VIII.4.66, V.Pr. IV. 1.138: cf also R.Pr.III. 16.
tīvrataraextreme sharpness of the nasalization at the time of pronouncing the anusvara and the fifth letters recommended by Saityayana.e. g. अग्नीररप्सुषदः, वञ्चते परिवञ्चते. confer, compare Taittirīya Prātiśākhya.XVII. 1.
durgasiṃhathe famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa.
dhvePersonal-ending of the second. person. Pl. Atmanepada in the present and perfect tenses. न् fifth consonant of the dental class of consonants which is possessed of the properties घोष, नादानुप्रदान, अल्पप्राणत्व, संवृतकण्ठत्व and अानुनासिक्य. In Panini's grammar the nasal consonant न् (a)is added as an augment prescribed\ \नुट् or नुम् which originally is seen as न्, but afterwards changed into अनुस्वार or परसवर्ण as required, as for example in पयांसि, यशांसि, निन्दति, वन्दति et cetera, and others; confer, compare P. VII. 1.58-73, VII. 1.7983; VIII. 3.24; (b) is changed into ण् when it directly follows upon ऋ, ॠ, र् or ष् or even intervened by a vowel, a semivowel except ल् , a guttural consonant, a labial consonant or an anusvara; confer, compare P. VIII. 4.1.1-31. (c) is substituted for the final म् of a root, e. g. प्रशान्, प्रतान् confer, compare P. VIII. 2.64, 65.
naṣṭarūpāname given to an anustup verse which has nine, ten and eleven syllables respectively for the first, second and third feet; exempli gratia, for example विपृच्छामि पाक्यान् देवान् Ṛgveda, Ṛk. Saṁh=Ṛgveda-saṁhita.I.120.4; confer, compare R.Pr. XVI. 29. The verse has got 32 syllables, but it has only three feet instead of four.
nāsikāsthānaa place in the nose where a nasal letter such as ङ्, ञ्, ण्, न् or म् and anusvara get a tinge of nasalization while passing through it. The yama letters e.g the nasal क्, ख् ,ग् , घ् get nasalization in the utterance of the words पलिक्किनः, चख्ख्नतुः, अग्ग्निः, घ्घ्नन्ति; confer, compare यमो नाम वर्णः प्रातिशाख्ये प्रसिद्धः S.K. on P. VIII. 2. 1. confer, compare also यमानुस्वारनासिक्यानां नासिके Vājasaneyi Prātiśākhya.I. 74, Ṛktantra Prātiśākhya. 12.
niyama(1)restriction; regulation; binding; the term is very frequently used by grammarians in connection with a restriction laid down with reference to the application of a grammatical rule generally on the strength of that rule, or a part of it, liable to become superfluous if the restriction has not been laid down; confer, compare M.Bh. on I. 1. 3, Kāśikā of Jayāditya and Vāmana. on I. 3.63, VI. 4.11; confer, compare also the frequently quoted dictum अनियमे नियमकारिणी परिभाषा; (2) limitation as contrasted with विकल्प or कामचार; confer, compare अनेकप्राप्तावेकस्य नियमो भवति शेषेष्वनियम; पटुमृदुशुक्लाः पटुशुक्लमृदव इति; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II. 2. 34 Vart. 2; (3) a regulating rule; a restrictive rule, corresponding to the Parisamkhya statement of the Mimamsakas, e. g. the rule अनुदात्तङित आत्मनेपदम् P. I.3.12; the grammarians generally take a rule as a positive injunction avoiding a restrictive sense as far as possible; confer, compare the dictum विधिनियमसंभवे विधिरेव ज्यायान्. Par. Sek. Pari. 100; the commentators have given various kinds of restrictions,. such as प्रयोगनियम,अभिधेयनियम,अर्थनियम, प्रत्ययनियम, प्रकृतिनियम, संज्ञानियम et cetera, and otherset cetera, and others; (4) grave accent or anudatta; confer, compare उदात्तपूर्वं नियतम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 9; see नियत (2).
nivṛtti(1)cessation of recurrence of a word or words from a rule to a subsequent rule or rules; non-application of a rule consequent upon the cessation of recurrence or anuvrtti cf; न ज्ञायते केनाभिप्रायेण प्रसजति केन निवृत्तिं करोति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. 1.1.44 Vart.8. confer, compare also एकयोगनिर्दिष्टानां सह वा प्रवृत्तिः सह वा निवृत्तिः Kat. Par. Vr. Pari. 9; (2) cessation or removal; confer, compare न च संज्ञाया निवृत्तिरुच्यते । स्वभावतः संज्ञा संज्ञिन; प्रत्याय्य निवर्तन्ते । तेन अनुबन्धानामपि निवृत्तिर्भविष्यति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1.1. Vart. 7; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 1. 3 et cetera, and others; confer, compare also the usual word उदात्तनिवृत्तिस्वरः.
paramāṇua time-unit equal to one-half of the unit called अणु, which forms one-half of the unit called मात्रा which is required for the purpose of the utterance of a consonant; confer, compare परमाणु अर्धाणुमात्रा V. Pr.I.61. परमाणु, in short, is the duration of very infinitesimal time equal to the pause between two individual continuous sounds. The interval between the utterances of two consecutive consonants is given to be equivalent to one Paramanu; confer, compare वर्णान्तरं परमाणु R.T.34.
paripannaa kind of Samdhi or coalescence characterized by the change of the consonant म् into an anusvara, as by मोनुस्वारः P. VIII. 3.23, before a sibilant or before रेफ; confer, compare रेफोष्मणोरुदययोर्मकारः अनुस्वारं तत् परिपन्नमाहुः R.Pr.IV.5; confer, compare also सम्राट्शब्द: परिसंपन्नापवाद: R.Pr.IV.7.
pāṇinisūtravārtikaname given to the collection of explanatory pithy notes of the type of SUtras written. mainly by Kaatyaayana. The Varttikas are generally written in the style of the SUtras, but sometimes they are written in Verse also. The total number of Varttikas is well-nigh a reference to some preceding word, not necessarily on the same page. 5000, including Varttikas in Verse.There are three kinds of Varttikas; confer, compareउक्तानुक्तदुरुक्तानां चिन्ता यत्र प्रवर्तते । तं ग्रन्थं वार्तिकं प्राहुर्वार्तिकज्ञा मनीषिणः । Naagesa appears to have divided Varttikas into two classes as shown by his definition 'सूत्रेऽ नुक्तदुरुक्तचिन्ताकरत्वं वार्तिकत्वम् '. If this definition be followed, many of the Vaarttikas given in the Maahibhaasya as explaining and commenting upon the Sutras will not strictly be termed as Vaarttikaas, and their total number which is given as exceeding 5000, will be reduced to about 1400 or so. There are some manuscript copies which give this reduced number, and it may be said that only these Vārttikas were written by Kātyāyana while the others were added by learned grammarians after Kātyāyana. In the Mahābhāșya there are seen more than 5000 statements of the type of Vārttikas out of which Dr. Kielhorn has marked about 4200 as Vārttikas. At some places the Mahābhāșyakāra has quoted the names of the authors of some Vārttikas or their schools, in words such as क्रोष्ट्रीयाः पठन्ति, भारद्वाजीयाः पठन्ति, सौनागाः पठन्ति. et cetera, and others Many of the Vārttikas given in the Mahābhāșya are not seen in the Kāśikāvŗtti, while some more are seen in the Kāśikā-vŗtti, which, evidently are composed by scholars who flourished after Patańjali, as they have not been noticed by the Mahābhāșyakāra. It is very difficult to show separately the statements of the Bhāșyakāra popularly named 'ișțis' from the Vārttikas of Kātyāyana and others. For details see Vol. VII Mahābhāșya, D.E. Society's edition pp. 193-224.
pāṇinisūtravṛttia gloss on the grammer rules of Pāņini. Many glosses were written from time to time on the Sûtras of Pāņini, out of which the most important and the oldest one is the one named Kāśikāvŗtti, written by the joint authors Jayāditya and Vāmana in the 7th century A.D. It is believed that the Kāśikāvŗtti was based upon some old Vŗttis said to have been written by कुणि, निर्लूर, चुल्लि, श्वोभूति, वररुचि and others.Besides Kāśikā,the famous Vŗtti, and those of कुणि,निर्लूर and others which are only reported, there are other Vŗttis which are comparatively modern. Some of them have been printed, while others have remained only in manuscript form. Some of these are : the Bhāșāvŗtti by Purusottamadeva, Vyākaranasudhānidhi by Viśveśvara, Gūdhārthadīpinī by Sadāsivamiśra, Sūtravŗtti by Annambhatta, Vaiyākaraņasarvasva by Dharaņīdhara, Śabdabhūșaņa by Nārāyaņa Paņdita, Pāņinisūtravŗtti by Rāmacandrabhațța Tāre and Vyākaranadīpikā by Orambhațța. There are extracts available from a Sūtravŗtti called Bhāgavŗtti which is ascribed to Bhartŗhari, but, which is evidently written by a later writer (विमलमति according to some scholars) as there are found verses from Bhāravi and Māgha quoted in it as noticed by Sīradeva's Paribhāṣāvṛttiin his vŗtti on Pari.76. Glosses based upon Pāņini Sūtras, but having a topical arrangements are also available, the famous ones among these being the Praķriyākaumudī by Rāmacandra Śeșa and the Siddhāntakaumudī by Bhațțojī Dĩkșita. The मध्यमकौमुदी and the लघुकौमुदी can also be noted here although they are the abridgments of the Siddhānta Kaumudī. There are Vŗttis in other languages also, written in modern times, out of which those written by Bōhtlingk, Basu and Renou are well-known.
pṛthagyogakaraṇaframing a separate rule for a thing instead of mentioning it along with other things in the same context, which implies some purpose in the mind of the author such as anuvrtti in subsequent rules, option, and so on; confer, compare पृथग्योगकरणमस्य विधेरनित्यत्वज्ञापनार्थम् Kāśikā of Jayāditya and Vāmana. on P. I.3.7; confer, compare also Kāśikā of Jayāditya and Vāmana. on I.3.33, I. 3. 84, I.4.58, III.1.56, IV.1.16, VII. 4.33, VIII.1.52, VIII.1.74.
prakṛta(1)in context, in question; the word is frequently used in connection with words in the preceding rules which are drawn on to the following rules by anuvrtti or continuation; confer, compare प्रकृतं गुणवृद्धिग्रहणमनुवर्तते, M.Bh. on I.1.3 Vart. 2: (2) found or available in a large quantity; confer, compare तत्प्रकृतवचने मयट् । प्राचुर्येण प्रस्तुतं प्रकृतम् । Kāśikā of Jayāditya and Vāmana. on P. V. 4.21.
prakriyāsaṃgrahaa work on grammar by Abhayacandra in which the Sutras of Sakatayana's Sabdanusasana are arranged in the form of different sections dealing with the different topics of grammar.
prāgdeśadistricts of the east especially districts to the east of Ayodhya and Pataliputra, such as Magadha, Vanga and others; nothing can definitely be said as to which districts were called Eastern by Panini and his followers Katyayana and Patanjali. A Varttika given in the Kasika but not traceable in the Mahabhasya defines Pragdesa as districts situated to the east of शरावती (probably the modern river Ravi or a river near that river ): confer, compare प्रागुदञ्चौ विभजते हंसः क्षीरोदके यथा । विदुषां शब्दसिद्ध्यर्थे सा नः पातु शरावती ॥ Kāśikā of Jayāditya and Vāmana. on एङ् प्राचां देशे P. I. 1.75. There is a reading सरस्वती in some manuscript copies and सरस्वती is a wellknown river in the Punjab near Kuruksetra, which disappears in the sandy desert to the south: a reading इरावती is also found and इरावती may stand for the river Ravi. शरावती in Burma is simply out of consideration. For details see Vyakarana Mahabhasya Vol. VII. pp. 202-204 and 141-142 D. E. Society's Edition.
binduanusvara, letter pronounced only through the nose; a dot to indicate the nasal phonetic element shown in writing a reference to some preceding word, not necessarily on the same page. or sometimes after that letter or vowel, after which it is uttered; confer, compare अं इत्यनुस्वारः । अकार इह उच्चारणार्थः इति बिन्दुमात्रो वर्णोनुस्वारसंज्ञो भवति ।। Kat. I.1.19.
bṛhacchabdaratnaa learned commentary on the commentary मनोरमा of भट्टोजीदीक्षित; the commentary was written by हरिदीक्षित the grandson of Bhattoji. The work is called बृहच्छब्दरत्न in contrast with the लघुशब्दरत्न of the same author (हरिदीक्षित) which is generally studied at the Pathasalas all over the country. The work बृहच्छब्दरत्न is only in a Manuscript form at present. Some scholars believe that it was written by Nagesabhatta, who ascribed it to his preceptor Hari Diksita, but the belief is not correct as proved by a reference in the Laghusabdaratna, where the author himself remarks that he himself has written the बृहच्छब्दरत्न, and internal evidences show that लबुशब्दरत्न is sometimes a word-forword summary of the बृहच्छब्दरत्न. confer, compareविस्तरस्तु अस्मत्कृते बृहच्छब्दरत्ने मदन्तेवासिवृतलधुशब्देन्दुशेखरे च द्रष्टव्यः Laghusabdaratna. For details see Bhandarkar Ins. Journal Vol. 32 pp.258-60.
bha(1)the letter or sound भ् with the vowel अ added for facility of utterance; (2) a technical term in the Grammar of Panini given to a noun base before such case and taddhita affixes as begin with any vowel or with the consonant य्. The utility of this designation of भ to the base is (l) to prevent the substitutes which are enjoined for the final vowel or consonant of a pada (a word ending with a case-affix or a base before case and taddhita affix. affixes beginning with any consonant excepting य् ) just as the substitution of Visarga, anusvara, the first or third consonant, and others given in P. VIII. 4.37 and the following. For the various changes and operations for a base termed भ see P. VI. 4.129 to 175.
bhartṛharia very distinguished Grammarian who lived in the seventh century A. D. He was a senior contemporary of the authors of the Kasika, who have mentioned his famous work viz. The Vakyapadiya in the Kasika. confer, compare शब्दार्थसंबन्धोयं प्रकरणम् | वाक्यपदीयम् Kāśikā of Jayāditya and Vāmana. on P. IV.3.88. His Vyakarana work "the Vakyapadiya" has occupied a very prominent position in Grammatical Literature. The work is divided into three sections known by the name 'Kanda' and it has discussed so thoroughly the problem of the relation of word to its sense that subsequent grammarians have looked upon his view as an authority. The work is well-known for expounding also the Philosophy of Grammar. His another work " the Mahabhasya-Dipika " is a scholarly commentary on Patanjali's Mahabhasya. The Commentary is not published as yet, and its solitary manuscript is very carelessly written. Nothing is known about the birth-place or nationality of Bhartrhari. It is also doubtful whether he was the same person as king Bhartrhari who wrote the 'Satakatraya'.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
mahābhāṣyadīpikāa very learned old commentary on the Mahabhasya of Patanjali written by the reputed grammarian Bhartrhari or Hari in the seventh century A. D. The commentary has got only one manuscript preserved in Germany available at present, of which photostat copies or ordinary copies are found here and there. The first page of the manuscript is missing and it is incomplete also, the commentary not going beyond the first seven Aahnikas. For details see page 383 Vol. VII Vyaakarana Mahabhasya D. E. Society's edition.
mahābhāṣyapradīpaṭīkaname given to each of the various commentaries on the Pradipa of Kaiyata written by grammarians, out of which the commentaries of चिन्तामणि,रामचन्द्रसरस्वती, नारायण, नित्यानन्दपर्वतीय and one or two more are available in a manuscript form and those too quite incomplete.
mahābhāṣyavyākhyāname given to each of the explanatory glosses on the Mahabhasya written by grammarians prominent of whom were Purusottamadeva, Narayana Sesa, Visnu, Nilakantha and others whose fragmentary works exist in a manuscript form. महामिश्र name of a grammarian who wrote a commentary on Jinendrabuddhi's Nyasa. The commentary is known by the name Vyakaranaprakasa. महाविभाषा a rule laying down an option for several rules in a topic by being present in every rule: confer, compare महाविभाषया वाक्यमपि. विभाषा (P.II.1.11) and समर्थानां प्रथमाद्वा (P. IV.1.82) are some of the rules of this kindeclinable
mukhanāsikāvacanadefinition of अनुनासक, a letter which is pronounced through both-the mouth and the nose-as contrasted with नासिक्य a letter which is uttered only through the nose; exempli gratia, for example ड्, ञ् , ण्, न् , म् and the nasalized vowels and nasalized य् , व् and ल्; confer, compare मुखनासिक्रावचनेीSनुनासिकः Paan. I. 1.8: confer, compare also अनुस्वारोत्तम अनुनासिकाः (Taittirīya Prātiśākhya.II.30), where the fifth letters and the anusvaara are called anunaasika. According to Bhattoji, however, anusvaara cannot be anunaasika as it is pronounced through the nose alone, and not through both-the mouth and the nose. As the anusvaara is pronounced something like a nasalized ग् according to the Taittiriyas it is called a consonant in the Taittiriya Praatisaakhya: confer, compare ' अनुस्वारोप्युत्तमवह्यञ्जनमेव अस्मच्छाखायाम् ! अर्धगकाररूपत्वात् / Com. on Taittirīya Prātiśākhya.II. 30.
meghavijayaa Jain grammarian of the seventeenth century who has written a grammar work, similar to the Siddhanta Kaumudi, on the Sabdanusasana of Hemacandra. The grammar work is called हैमकौमुदी, or चन्द्रप्रभा also.
metreyarakṣitaa recognised scholar of Paninis' grammar who belonged to the Eastern part of India and fourished in the beginning of the twelfth century. As it appears from the name Maitreya Raksita he appears to have been a Buddhist grammarian. Subsequent writers in their works refer to him by the name Raksita alone, as also by the name Maitreya, but very rarely by the name Maitreya Raksita.He wrote many works on grammar of which the 'tantrapradipa'a learned commentary on Jinendrabuddhi's Nyasa on Kasika was a reputed one, which, although available in a fragmentary manuscript form today, has been profusely quoted by prominent grammarians after him.
yakṣavarmanaauthor of the commentary called चिन्तामणि on the SabdaanuSaasana of Sakataayana.
yadyogaa connection with the word (pronoun) यत् by its use in the same sentence and context, which prevents the anudatta ( grave ) accent for the verb in the sentence; confer, compareनिपातैर्यद्यदिहृन्तकुविन्नेच्चेच्चण्कच्चिद्यत्रयुक्तम् P. VIII. 1.30; cf also the usual expression यद्योगादानघात: found in commentary wor
yadvṛttalit a word formed from यत्; a word which contains the pronoun यत् in it which prevents sarvaanudatta for a verb which follows; confer, compare यदस्मिन्वर्तते यद्वृत्तम् M.. Bh. on P. VIII.1.66; cf also. यद्वृत्तोपपदाच्च Vājasaneyi Prātiśākhya.VI. 14, where Uvvata explains यद्वत्तasयदो वृत्तं यद्वृत्तं सर्वविभक्त्यन्तं सर्वप्रत्ययान्तं च गृह्यन्ते । V.'Pr. VI. 14 commentary
yayshort term (प्रत्याहार) for sonants beginning with य् ( in हयवरट्) and ending before the ; mute letter य् ( in कपय् ) id est, that is all consonants except! श्, ष्, स्, and ह्; confer, compare अनुस्वारस्य ययि परसवर्णः P.VIII 4. 58 by which an anusvara is changed into a cognate letter of the following which is a letter included in यय्.
yaśa:kavia grammarian, the author of a treatise named Bhasanusasana. यश:सागर a Jain grammarian, the author of a work named Samasasobha.
yastaddhita affix. affix य with mute स् to indicate the application of the term पद् to the preceding base as a consequence of which the final म् of the words कम् and शम्, after which यस् is prescribed, gets changed into anusvara e. g. कंयु:, दंयु:: cf P.W.2.138.
varṇasamāmnāyaa collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.
vārtikapāṭhathe text of the Varttikas as traditionally handed over in the oral recital or in manuscripts As observed a reference to some preceding word, not necessarily on the same page.(see वार्त्तिक),although a large number of Varttikas quoted in the Mahabhasya are ascribed to Katyayana, the genuine Varttikapatha giving such Varttikas only, as were definitely composed by him, has not been preserved and Nagesa has actually gone to the length of making a statement like " वार्तिकपाठ: भ्रष्टः" ; confer, compare . Mahābhāṣya-Pradīpoddyota by Nāgeśa.on P.I.l.I2 Varttika 6.
śabdarūpāvalia very brief treatise on declension giving the forms of the seven cases of a few choice-words. The work is studied as the first elementary work and is very common without the name of any specific author.There are different works named शब्दरूपावलि giving declensions of different words which are all anonymous, although from the dates of manuscripts mentioned, they appear to be more than five or six hundred years old.
śākaṭāyana(1)name of an ancient reputed scholar of Grammar and Pratisakhyas who is quoted by Panini. He is despisingly referred to by Patanjali as a traitor grammarian sympathizing with the Nairuktas or etymologists in holding the view that all substantives are derivable and can be derived from roots; cf तत्र नामान्याख्यातजानीति शाकटायनो नैरुक्तसमयश्च Nir.I.12: cf also नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् M. Bh on P.III.3.1. Sakatayana is believed to have been the author of the Unadisutrapatha as also of the RkTantra Pratisakhya of the Samaveda ; (2) name of a Jain grammarian named पाल्यकीर्ति शाकटायन who lived in the ninth century during the reign of the Rastrakuta king Amoghavarsa and wrote the Sabdanusana which is much similar to the Sutrapatha of Panini and introduced a new System of Grammar. His work named the Sabdanusasana consists of four chapters which are arranged in the form of topics, which are named सिद्धि. The grammar work is called शब्दानुशासन.
śākaṭāyanataraṅgiṇīa commentary on Sakatayana's Sabdanusana.
śaityāyanaan ancient Grammarian and Vedic scholar who is quoted in the Taittiriya Pratisakhya for recommending a sharp and distinct nasalisation of the anusvara and the fifth class-consonants; confer, compare तत्रितरमानुनासिक्यमनुस्वारोत्तमेषु इति शैत्यायन: Taittirīya Prātiśākhya.XVII. 1.
hareidīkṣitaa reputed grammarian of the Siddhantakaumudi school of Panini who lived in the end of the seventeenth century. He was the grandson of Bhattoji Diksita and the preceptor of Nagesabhtta. His commentary named लधुशब्दरत्न, but popularly called शब्दरत्न on Bhattoji Diksita's Praudhamanorama, is widely studied by pupils along with the Praudhamanorama in the Vyakaranapathasalas. There is a work existing in a manuscript form but recentlv taken for printing, mamed 'Brhatsabdaratna ' which has been written by Haridiksita, although some scholars beiieve that it was written by Nagesa who ascribed it to his preceptor. For details see लधुशब्दरत्न.
hemacandraa Jain sage and scholar of remarkable erudition in the religious works of the Jainas as also in several Shastras. He was a resident of Dhandhuka in Gujarat, who, like Sankarācārya took संन्यासदीक्षा at a very early age and wrote a very large number of original books and commentaries, the total number of which may well nigh exceed fifty, during his long life of eighty-four years ( 1088 to ll 2 ). He stayed at AnhilavalaPattana in the North Gujarat and was patronised with extreme reverence by King Kumarapala who in fact, became his devoted pupil. Besides the well-known works on the various Shastras like Kavyanusasana, Abhidhanacintamani, Desinamamla, Yogasastra, Dvyasrayakavya, Trisastisalakapurusacarita and others which are well-known, he wrote a big work on grammar called सिद्धहेमचन्द्र by him,but popularly known by the name हेमव्याकरण or हैमशब्दानुशासन The , work consists of eight books or Adhyayas, out of which the eighth book is devoted to prakrit Grammar, and can be styled as a Grammar of all the Prakrit dialects. The Sanskrit Grammar of seven chapters is based practically upon Panini's Astadhyayi, the rules or sutras referring to Vedic words or Vedic affixes or accents being entirely omittedThe wording of the Sutras is much similar to that of Panini; at some places it is even identical. The order of the treatment of the subjects in the सिद्धहैम. शब्दानुशासनमृत्र is not, however, similar to that obtaining in the Astadhyayi of Panini. It is somewhat topicwise as in the Katantra Vyakarana. The first Adhyaya and a quarter of the second are devoted to Samjna, Paribhasa and declension; the second pada of the second Adhyaya is devoted to karaka, while the third pada of it is devoted to cerebralization and the fourth to the Stripratyayas.The first two Padas of the third Adhyaya are devoted to Samasas or compound words, while the last two Padas of the third Adhyaya and the fourth Adhyaya are devoted to conjugation The fifth Adhyaya is devoted to verbal derivatives or krdanta, while the sixth and the seventh Adhyayas are devoted to formations of nouns from nouns, or taddhita words. On this Sabda nusasana, which is just like Panini's Astadhyayi, the eighth adhyaya of Hemacandra being devoted to the grammar of the Arsa language similar to Vedic grammar of Panini, Hemacandra has himself written two glosses which are named लधुवृति and वृहृदवृत्ति and the famous commentary known as the Brhannyasa. Besides these works viz the हैमशब्दानुशासन, the two Vrttis on it and the Brhannyasa, he has given an appendix viz the Lingnusasana. The Grammar of Hemacandra, in short, introduced a new system of grammar different from, yet similar to, that of Panini, which by his followers was made completely similar to the Paniniya system by writing works similar to the Siddhantakaumudi, the Dhatuvrtti, the Manorama and the Paribhasendusekhara. हेमहंसगणि a grammarian belonging to the school of Hemacandra, who lived in the fifteenth century and wrote a work on Paribhasas named न्यायसंग्रह, on which he himself wrote a commentary called न्यायार्थमञ्जूषा and another one called by the name न्यास.
haimakaumudīan exhaustive commentary on the Sabdanusasana of Hemacandra written by a Jain grammarian Meghavijaya in the seventeenth century which is similar to the Siddhāntakaumudi of Bhattoji Diksita,
haimabṛhadavṛttia gloss written on the Haima Sabdanusasana sutrapatha by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimabṛhannyāsaan extensive critical commentary written by Hemacandra on his own work, Haima Sabdanusasana. See हेमचन्द्र.
hemalaghuprakriyāvṛttia topicwise work based on Hemacandra's Sabdanu-sasana written by Vinayavijaya, a Jain scholar of grammar.
haimalaghuvṛttia short gloss on the Sabdanusasana, written by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimaśabdānuśāsanalaghunyāsaa short commentary on Hemacandra's Sabdanusasana written by Devendrassuri. हैमशब्दनुशासनवृत्ति a short gloss called अवचूरि also, written by a Jain grammarian नन्दसुन्दर on the हैमशब्दानुशासन.
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3729 results
anu according toSB 3.31.20
anu afterCC Adi 1.55
CC Madhya 24.135
CC Madhya 25.126
SB 10.66.8
SB 11.17.39
SB 2.7.49
SB 2.9.35
SB 3.11.29
SB 4.12.43
SB 4.28.24
SB 4.6.41
SB 6.16.38
SB 6.16.48
anu afterSB 6.16.48
SB 7.14.18
anu after someone, alwaysSB 2.1.11
anu afterwardSB 3.22.22
anu alongSB 10.78.19-20
anu alongSB 10.78.19-20
anu along withSB 3.32.20
anu alwaysSB 4.22.53
SB 4.24.23
anu AnuSB 2.7.43-45
anu behindSB 4.17.16
anu being affected bySB 5.8.29
anu certainlySB 4.21.44
anu consequentlySB 11.29.5
anu constantlySB 4.23.8
anu every daySB 1.5.26
anu followSB 1.2.25
SB 6.11.17
SB 8.1.15
anu followersSB 3.11.25
anu followingSB 10.39.27
SB 10.60.36
SB 10.71.15
SB 10.79.10
SB 11.31.7
SB 12.9.34
SB 4.2.24
SB 4.22.36
SB 4.23.26
SB 5.4.10
SB 5.4.6
SB 5.6.4
SB 7.9.28
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following herSB 4.25.57-61
anu following itSB 12.9.11
anu following this principleSB 7.13.43
anu in regular orderSB 9.20.23
anu in relationship withSB 3.25.39-40
SB 4.9.12
anu indeedSB 10.86.42
anu laterSB 11.25.8
SB 3.7.21
anu pertainingSB 2.1.15
anu reciprocallySB 10.32.16
anu regularlySB 11.22.38
anu relativeSB 10.14.52
anu repeatedlySB 10.21.16
anu similarlySB 8.17.1
anu subordinateSB 3.6.28
anu subsequentlySB 12.4.15-19
anu such luxuriousSB 3.14.28
anu thenSB 10.42.11
SB 4.10.22
SB 4.12.20
anu thereafterSB 5.1.36
SB 5.8.27
SB 6.8.8-10
anu thereuponSB 4.12.36
anu upon hearingSB 10.21.10
anu kandukam after her ballSB 12.8.26-27
anu kandukam after her ballSB 12.8.26-27
anu vekṣyati looking with great attention will enter the fireSB 1.13.58
anu vekṣyati looking with great attention will enter the fireSB 1.13.58
anu yuge yuge in each ageSB 12.7.14
anu yuge yuge in each ageSB 12.7.14
anu yuge yuge in each ageSB 12.7.14
anu-aham dailyMM 21
anu-aham dailyMM 21
SB 11.17.50
anu-aham dailySB 11.17.50
SB 11.27.51
anu-aham dailySB 11.27.51
anu-aham day after daySB 4.15.18
anu-aham day after daySB 4.15.18
anu-aham each daySB 10.22.6
anu-aham each daySB 10.22.6
anu-aham every dayCC Madhya 24.217
anu-aham every dayCC Madhya 24.217
SB 10.13.26
anu-aham every daySB 10.13.26
SB 10.20.37
anu-aham every daySB 10.20.37
SB 10.87.40
anu-aham every daySB 10.87.40
SB 11.27.35
anu-aham every daySB 11.27.35
SB 3.17.20
anu-aham every daySB 3.17.20
anu-bandhanāḥ entangledSB 10.51.56
anu-bandhanāḥ entangledSB 10.51.56
anu-bhavam life after lifeSB 10.83.12
anu-bhavam life after lifeSB 10.83.12
anu-deham with each change of bodySB 11.17.53
anu-deham with each change of bodySB 11.17.53
anu-dina gradually, day after dayCC Madhya 8.194
anu-dina gradually, day after dayCC Madhya 8.194
anu-dinam day after daySB 4.23.39
anu-dinam day after daySB 4.23.39
anu-dinam every dayMM 40
anu-dinam every dayMM 40
anu-gańgam from Gańgādvārā (Hardwar)SB 12.1.35
anu-gańgam from Gańgādvārā (Hardwar)SB 12.1.35
anu-ghāsam increasingly with each morselSB 11.2.42
anu-ghāsam increasingly with each morselSB 11.2.42
anu-kālam all the timeSB 10.64.42
anu-kālam all the timeSB 10.64.42
anu-kīrtitaḥ is glorifiedSB 12.12.25-26
anu-kīrtitaḥ is glorifiedSB 12.12.25-26
anu-kṣaṇam constantlySB 10.13.35
anu-kṣaṇam constantlySB 10.13.35
anu-mṛtyu always subject to deathSB 11.9.29
anu-mṛtyu always subject to deathSB 11.9.29
anu-padam in each and every verseSB 12.12.66
anu-padam in each and every verseSB 12.12.66
anu-patham along the pathCC Madhya 24.177
anu-patham along the pathCC Madhya 24.177
anu-savanam at the three sacred junctures of the daySB 12.6.70
anu-savanam at the three sacred junctures of the daySB 12.6.70
anu-vanam to each forestCC Madhya 24.207
anu-vanam to each forestCC Madhya 24.207
SB 10.21.19
anu-vanam to each forestSB 10.21.19
anu-vāyunā by the wind that followsSB 11.15.21
anu-vāyunā by the wind that followsSB 11.15.21
anu-veṇu-juṣṭam possessed of flutesSB 10.21.7
anu-veṇu-juṣṭam possessed of flutesSB 10.21.7
anu-veṇu-juṣṭam possessed of flutesSB 10.21.7
anu-yajñam with each kind of sacrificeSB 10.84.51
anu-yajñam with each kind of sacrificeSB 10.84.51
anu-yugam according to the ageCC Adi 3.36
anu-yugam according to the ageCC Adi 3.36
CC Madhya 6.101
anu-yugam according to the ageCC Madhya 6.101
anu-yugam according to the millenniumCC Madhya 20.331
anu-yugam according to the millenniumCC Madhya 20.331
anu-yugam in every ageSB 10.87.40
anu-yugam in every ageSB 10.87.40
anu-yugam in one age after anotherSB 10.85.20
anu-yugam in one age after anotherSB 10.85.20
anu-yugam tanūḥ transcendental bodies according to the different yugasSB 10.26.16
anu-yugam tanūḥ transcendental bodies according to the different yugasSB 10.26.16
anu-yugam tanūḥ transcendental bodies according to the different yugasSB 10.26.16
anubaddha boundSB 6.9.41
anubaddha bound upSB 11.7.61
anubaddha firmlySB 3.16.26
anubaddhaḥ are boundSB 3.21.16
anubaddhaḥ bound upSB 10.40.3
anubaddhāḥ continuously boundSB 10.63.28
anubaddhena being attachedSB 3.22.33
anubadhnīta one should induce for material benefitSB 7.13.8
anubadhyeta should become boundSB 11.17.54
anubandha as they are combined togetherCC Adi 13.6
anubandha connectionCC Madhya 20.130
anubandha of attachmentSB 10.51.54
anubandhaḥ the attachmentSB 10.47.5
anubandhaḥ which is due toSB 10.27.4
anubandham attachmentSB 10.84.1
anubandham of future bondageBG 18.25
anubandham the bondageSB 11.8.38
anubandham the consequenceSB 5.11.16
anubandhanaḥ whose bondageSB 10.61.25
anubandhe at the endBG 18.39
anubandhena with the conceptionCC Antya 3.85
anubandhi related withCC Antya 1.171
anubandhīni boundBG 15.2
anubhajan continuously engaging in devotional serviceSB 4.29.82
anubhajataḥ for the devoteesSB 4.9.17
anubhajataḥ to one who constantly worships HimSB 10.47.59
anubhājitaḥ constantly worshipedSB 10.47.41
anubhāṣya having spokenSB 3.21.33
anubhāva -the influenceSB 10.74.25
anubhava affectionate feelingsCC Adi 4.249
anubhava consciousnessNBS 54
anubhava experienceCC Adi 4.135
CC Antya 16.108-109
SB 5.19.4
anubhava experience of revelationSB 11.9.17-18
anubhāva mercySB 1.15.17
anubhāva of His positionSB 10.56.22
anubhava perceiveCC Adi 2.26
anubhava perceptionCC Madhya 20.164
anubhāva realizations in Kṛṣṇa consciousnessCC Adi 3.85
anubhāva subecstasyCC Madhya 19.180
anubhāva subordinate ecstasyCC Madhya 23.48
CC Madhya 23.51
anubhāva the ecstatic symptomCC Antya 17.70
anubhava the experienceSB 11.26.30
anubhāva the powerSB 10.16.22
anubhāva with the potencySB 12.10.42
anubhava haila there was perceptionCC Madhya 21.79
anubhava haila there was perceptionCC Madhya 21.79
anubhava kaila perceivedCC Madhya 4.78
anubhava kaila perceivedCC Madhya 4.78
anubhava-adhvani to the path of perceptionCC Madhya 23.95-98
anubhava-adhvani to the path of perceptionCC Madhya 23.95-98
anubhava-ānanda blissful perceptionSB 5.9.9-10
anubhava-ānanda blissful perceptionSB 5.9.9-10
anubhava-ānanda-svarūpaḥ whose form is blissful and full of knowledgeSB 7.6.20-23
anubhava-ānanda-svarūpaḥ whose form is blissful and full of knowledgeSB 7.6.20-23
anubhava-ānanda-svarūpaḥ whose form is blissful and full of knowledgeSB 7.6.20-23
anubhava-ātmanaḥ of the purely consciousSB 2.9.1
anubhava-ātmanaḥ of the purely consciousSB 2.9.1
anubhava-ātmani which is always thought of (beginning from the lotus feet and gradually progressing upward)SB 6.2.41
anubhava-ātmani which is always thought of (beginning from the lotus feet and gradually progressing upward)SB 6.2.41
anubhāva-vit knowing well the omnipotenceSB 10.17.16
anubhāva-vit knowing well the omnipotenceSB 10.17.16
anubhāvaḥ a resultCC Madhya 24.54
CC Madhya 8.147
CC Madhya 9.114
SB 10.16.36
anubhāvaḥ being equippedSB 6.13.16
anubhavaḥ direct perceptionSB 11.2.42
anubhāvaḥ experienceSB 1.17.45
anubhāvaḥ glorySB 7.5.47
anubhāvaḥ great activitiesSB 8.5.6
anubhāvaḥ greatness in discharging devotional serviceSB 5.23.1
anubhāvaḥ His potencySB 12.12.48
anubhāvaḥ in such an attitudeSB 5.1.38
anubhavaḥ perceivingSB 11.13.35
anubhāvaḥ perceptionSB 2.9.22
anubhavaḥ realizationSB 12.4.34
anubhavaḥ realization of God and the living entitySB 5.5.24
anubhavaḥ the experienceSB 11.22.54-55
anubhāvaḥ the influenceSB 11.26.11
anubhāvaḥ the powerSB 10.27.3
SB 12.10.30
anubhāvāḥ the signsCC Madhya 23.18-19
anubhāvaḥ very great, powerfulSB 4.23.30
anubhavaḥ who experiencesSB 5.14.1
anubhāvaḥ whose prowessSB 10.60.39
anubhāvaiḥ whose influenceSB 10.60.10
anubhavam (in which there is) experienceSB 10.87.16
anubhāvam as a result of such influenceSB 9.10.27
anubhāvam characterSB 6.18.17
anubhāvam gloriesSB 1.9.19
anubhāvam His powerSB 5.4.1
anubhāvam influenceSB 1.5.31
anubhāvam the (display of) powerSB 10.74.1
anubhāvam the activitiesSB 7.10.47
anubhāvam the influenceSB 10.25.24
SB 12.8.31
anubhāvam the powerSB 10.72.5
anubhavam whose consciousnessSB 10.84.32-33
anubhāvān the gloriesSB 5.25.8
anubhāvānām His influenceSB 10.23.51
anubhāvānām of those thinkingSB 6.8.32-33
anubhāvasya whose influenceSB 5.1.23
anubhāvataḥ by the influence ofSB 4.21.47
anubhāvataḥ on the strengthSB 12.12.42-43
anubhavataḥ witnessingSB 6.9.42
anubhavati the conditioned soul feelsSB 5.14.17
anubhāvayan thoroughly meditating uponSB 11.29.41-44
anubhāvayantaḥ always thinking ofSB 5.22.17
anubhāvayati gives realizationNBS 80
anubhāvayet meditate uponSB 2.2.13
anubhave could perceiveCC Madhya 13.67
anubhave realizeCC Madhya 23.94
anubhāvena and by His influenceSB 10.26.22
SB 10.8.19
anubhāvena by consequenceSB 5.8.28
anubhāvena by the potencySB 11.15.21
SB 11.9.19
anubhāvena by the powerSB 10.47.30
anubhāvena by the prowessSB 5.1.27
anubhavena by understandingSB 4.17.29
anubhāvena by worshiping the Supreme LordSB 4.7.57
anubhāvera bhitara within the category of subordinate ecstasiesCC Madhya 23.51
anubhāvera bhitara within the category of subordinate ecstasiesCC Madhya 23.51
anubhāvera udgama the awakening of a trance and emotionCC Antya 20.124
anubhāvera udgama the awakening of a trance and emotionCC Antya 20.124
anubhavi' realizingCC Madhya 25.8
anubhavi' understandingCC Antya 14.9
anubhaviṣyati it will seeSB 10.72.7
anubhāvita being situated in the anubhāva stage of ecstasySB 3.14.48
anubhāvitāḥ enlightened and authorizedSB 10.63.37
anubhāvitāḥ manifestedSB 11.16.5
anubhāvitaḥ when they are properly in lineSB 10.5.28
anubhāvitam effectedSB 10.19.14
anubhāvitam made it possible to be powerfulSB 1.15.13
anubhāvitavān caused to perceiveCC Adi 1.50
anubhāvite who is perceivedSB 3.24.43
anubhūḥ experiencing withinSB 11.28.44
anubhuńkṣva you can enjoySB 7.10.11
anubhuńkte enjoys as is due himSB 10.49.21
anubhuńkte experiencesSB 10.54.48
anubhuńkte passes throughSB 5.22.14
anubhūta cognizantSB 2.1.39
anubhūtam experiencedSB 10.89.13
SB 12.10.40
SB 4.29.64
anubhūtam what was experiencedSB 12.10.38
anubhūtam what was perceivedSB 5.1.16
anubhūtaye perceptionSB 10.16.42-43
anubhūtaye unto Him whose spiritual potency brings about realization of HimSB 6.4.23
anubhūteḥ of Your experienceSB 10.14.2
anubhūteḥ whose experienceSB 10.72.6
anubhūtiḥ awarenessSB 10.84.32-33
anubhūtiḥ for the realizationSB 7.15.76
anubhūtiḥ the source of practical experienceSB 7.10.49
anubhūtyā according to realizationSB 7.15.62
anubhūtya by internal potencySB 3.24.33
anubhūtyā by perceptionSB 6.16.20
anubhūtyā by realizingSB 3.21.21
anubhūtyā experienceSB 11.28.30
anubhūtyā transcendental experienceSB 11.22.31
anubhūtyā who is realizedCC Antya 7.32
CC Madhya 8.75
anubhūya after experiencingSB 10.11.21
SB 3.32.9
anubhūya experiencingSB 12.10.1
SB 4.28.27
SB 6.5.41
anubhūyante are perceivedSB 7.7.25
anubhūyate is experiencedSB 6.15.21-23
anubuddhyate is understoodSB 3.32.31
anubudhyeyam I may properly understandSB 11.22.60
anucakāra imitatedSB 7.4.40
anucakruḥ they acted outSB 10.30.14
anucakṣe I can seeSB 11.7.17
anucara followerCC Adi 10.138
CC Adi 10.24
anucara followersSB 8.21.13
anucara-mukhyāḥ the chief among Your many servantsSB 7.8.52
anucara-mukhyāḥ the chief among Your many servantsSB 7.8.52
anucara-saṃyuktā accompanied by his companionsSB 9.1.33
anucara-saṃyuktā accompanied by his companionsSB 9.1.33
anucaraḥ a servantSB 10.34.25
SB 7.7.10
anucaraḥ along with His devoteeSB 4.21.44
anucarāḥ constant companionsSB 1.14.32-33
anucarāḥ followersSB 4.27.15
SB 5.24.8
SB 8.21.23
anucarāḥ the associatesSB 8.21.15
anucarāḥ the followersSB 4.4.4
anucaraiḥ by followersSB 4.30.6
anucaraiḥ by His companionsSB 10.35.8-11
anucaraiḥ by their followersSB 8.11.45
anucaraiḥ together with His companionsSB 10.38.8
anucaram constant companionSB 3.1.25
anucaram His companionsSB 10.42.19
anucaram the followerSB 10.46.14
anucaran servingCC Madhya 1.206
CC Madhya 8.73
anucarān the followersSB 10.63.10-11
anucarān the followers (soldiers and bodyguards)SB 7.8.31
anucaran travelingSB 3.4.9
anucaran traveling aroundSB 6.14.14
anucaran wanderingSB 11.9.9
anucarāṇi constant companionsSB 3.14.23
anucarasya of a companionSB 10.35.18-19
anucarasya strictly following the instructionsSB 1.5.29
anucarat traveled aroundSB 6.5.22
anucaratīm who follows HimSB 4.31.22
anucarau devoteesSB 3.15.35
anucarau two great devotees or associatesSB 10.10.2-3
anucaret can appreciateSB 10.87.14
anucaret confirmCC Madhya 15.180
anucarīṇām of attendant maidservantsSB 5.16.18
anucarita constantly performed activitiesSB 10.47.18
anucaritam activitiesSB 2.10.5
anucaritam and the activities of the incarnationSB 2.8.17
anucaritam character and activitiesSB 2.8.16
anucaritam characteristics (understood by reading or describing his activities)SB 7.10.43-44
anucaritam the life storySB 12.12.14-15
anucaritam the narrationSB 5.14.46
SB 5.24.27
anucaritam transcendental activitiesSB 9.10.3
anucchvāsam sighingSB 3.31.9
anucintayā by constant analysisSB 11.20.23
anucintayā by constantly thinking aboutSB 3.25.26
anucintayā by thinking ofSB 7.1.28-29
anucintayan constantly thinking ofBG 8.8
anucintayan regarding seriouslySB 10.67.19-21
anucintayan thinking, feeling and willingSB 10.1.41
anucintaye I considerSB 4.7.2
anudapāna without waterSB 5.26.8
anudarśanam informing about the waysSB 6.5.18
anudarśanam observingBG 13.8-12
anudarśanam witnessingSB 11.15.6-7
anudarśanāt by successive experienceSB 2.2.27
anudāsyam the serviceSB 5.24.25
anudghāṭya without openingCC Antya 17.72
anudhāvanti follow behindSB 4.11.20
anudhāvantīm chasingSB 6.13.12-13
anudhāvataḥ followingSB 8.12.32
anudhāvataḥ who was followingSB 8.12.32
anudhāvataḥ who were rushing toward himSB 10.68.6
anudhāvatī running afterSB 9.9.11
anudhyā remembranceSB 1.2.15
anudhyāna always thinking ofSB 5.1.7
anudhyāna by constant remembranceSB 1.15.29
anudhyāna by fixed meditationSB 10.39.15
anudhyāna by meditatingSB 5.7.12
anudhyāna for your meditationSB 10.47.34
anudhyānāt from always thinkingSB 8.16.12
anudhyānāya for remembering repeatedlySB 1.7.25
anudhyānena by constant thoughtSB 11.28.40
anudhyānena by such attachmentSB 5.8.8
anudhyātaḥ being always rememberedSB 4.11.12
anudhyātaḥ being meditated uponSB 8.24.44
anudhyātam conceivedSB 11.25.31
anudhyāyan constantly contemplatingSB 1.12.30
anudhyāyan constantly thinking ofSB 11.17.58
anudhyāyan or by meditating uponSB 9.5.27
anudhyāyan pondering overSB 10.56.40-42
anudhyāyatī meditatingSB 10.53.40-41
anudhyāyet one should even think ofSB 9.19.20
anudhyāyet should constantly observeSB 11.20.22
anudhyāyinaḥ constantly meditating uponSB 4.9.52
anudhyeya to be constantly meditated uponSB 6.17.13
anudhyeyam must be meditated uponSB 4.24.53
anudinam dailySB 4.17.23
SB 5.1.29
anudinam day after daySB 12.2.1
SB 5.12.13
SB 5.2.22
SB 5.4.1
SB 5.7.7
SB 6.14.31
SB 6.14.36
anudinam day to daySB 5.26.10
anudinam every daySB 3.32.17
SB 4.30.9
anudinam every day, or twenty-four hours dailyNoI 7
anudinam twenty-four hours, day after daySB 9.18.47
anudiśam in terms of directionSB 3.8.16
anudita-prāyam almost not praisedSB 1.5.8
anudita-prāyam almost not praisedSB 1.5.8
anuditāḥ not mentionedSB 5.26.37
anudṛśyaḥ to be perceivedSB 10.64.26
anudṛśyate is seenSB 10.68.54
anudruta chasingSB 10.35.1
anudruta meltedSB 10.41.28
anudrutaḥ chasedSB 3.18.7
anudrutaḥ followedCC Antya 18.25
anudrutaḥ swiftly followedSB 10.33.22
anudrutaḥ was followedSB 8.2.23-24
anudvāsya without removing from the ovenSB 10.29.5
anudvega-karam not agitatingBG 17.15
anudvega-karam not agitatingBG 17.15
anudveṣṭi enviousSB 1.18.7
anudvigna-manāḥ without being agitated in mindBG 2.56
anudvigna-manāḥ without being agitated in mindBG 2.56
anudyamaḥ lack of endeavorSB 11.25.2-5
anuga by His companionsSB 10.14.47
SB 10.35.22-23
anu followerCC Madhya 9.136
anuga servantsSB 4.28.7
anuga-agraṇīḥ one of the principal associatesSB 4.2.20
anuga-agraṇīḥ one of the principal associatesSB 4.2.20
anugacchet can followSB 5.6.15
anugāḥ faithful servantsSB 7.8.55
anugāḥ followersCC Madhya 22.6
SB 4.11.24
SB 8.5.37
anugaḥ his followersSB 10.44.33
SB 10.57.12-13
anugaḥ His followersSB 10.70.33
anugaḥ his followers (brothers)SB 10.46.17
anugaḥ most obedient servantSB 6.17.34-35
anugaḥ obeyingSB 10.53.7
anugaḥ occurringSB 11.17.53
anugaḥ officersSB 4.22.3
anugaḥ suitableSB 3.31.44
anugaḥ the followerSB 11.26.3
anugāḥ the followersSB 2.10.16
anugāḥ their followersSB 10.75.25-26
anugaiḥ by his attendantsSB 10.75.34-35
anugaiḥ by His companionsSB 10.15.42
anugaiḥ by His followersSB 10.15.41
anugaiḥ by the black beesSB 2.9.14
anugaiḥ who are simply followingSB 11.7.37
anugam followingSB 10.31.7
anugamana following in the footstepsSB 1.16.16
anugamana following strictlyCC Madhya 22.115
anugāmī followingNoI 8
anugān his followersSB 6.10.30
anugān the followersSB 3.2.29
anugarjati thunders in responseSB 10.35.12-13
anugata dissolvedSB 3.24.33
anugata followersCC Adi 6.88
anugata followingCC Madhya 22.149
anugata following in the footstepsCC Antya 7.135
anugata merged inSB 3.11.28
anugatā strictly adherentSB 4.28.49
anugatā who followed her husbandSB 4.23.19
anugata hañā following in the footstepsCC Madhya 9.133
anugata hañā following in the footstepsCC Madhya 9.133
anugatāḥ entered within itSB 10.3.14
anugataḥ followed as servantsSB 9.11.22
anugatāḥ followersSB 4.20.35-36
anugataḥ followingSB 9.18.35
anugataḥ following the she-goatSB 9.19.9
anugataḥ in pursuitSB 10.51.8
anugataḥ joinedSB 11.6.16
anugataḥ while followingSB 1.18.24-25
anugatām dying after the husbandSB 4.23.23
anugatam neglectedSB 5.4.14
anugatāni coveringSB 8.13.36
anugatau according toCC Madhya 25.133
anugatau being merged inSB 3.5.23
anugate passing awaySB 1.14.5
anugati followingCC Madhya 8.204-205
CC Madhya 8.225
anugatiḥ beginningSB 2.8.13
anugatya approachingSB 10.35.18-19
anugau Their companionsSB 10.41.50
anugau to His two attendantsSB 3.16.29
anugāyadbhiḥ singing after HimSB 6.4.35-39
anugāyadbhiḥ vibrating songs sung by themSB 10.10.2-3
anugāyantam singingSB 6.1.58-60
anugāyat followed by the singing ofSB 9.6.45-46
anugāyatīḥ continuously chantingSB 10.35.26
anugayoḥ Their personal associatesSB 10.53.34
anugena with his followersSB 10.52.13
anughāsam morselsSB 3.16.8
anugīta describedSB 1.10.24
anugīyamānaḥ His glories being chantedSB 10.18.1
anugīyamānām being chantedSB 5.19.2
anugīyate are sungSB 12.12.50
anugraḥ not ferociousCC Madhya 8.6
anugraha by kindnessSB 4.20.20
anugraha compassionSB 10.78.33
anugraha mercifulCC Adi 7.55
anugraha mercyCC Antya 7.168
CC Madhya 6.116
CC Madhya 6.122
SB 4.14.33
anugraha of bestowing benedictionsSB 10.86.51
anugraha of the blessingCC Antya 8.32
anugraha of the favoringSB 10.51.42
anugraha to bestow blessingsSB 3.28.17
anugraha to bestow mercySB 4.9.17
anugraha to show His graceSB 3.17.31
anugraha-artham to show favorSB 8.24.15
anugraha-artham to show favorSB 8.24.15
anugraha-artham to show His causeless mercySB 6.4.33
anugraha-artham to show His causeless mercySB 6.4.33
anugraha-arthāya for the purpose of giving special mercySB 10.10.7
anugraha-arthāya for the purpose of giving special mercySB 10.10.7
anugraha-arthāya for the sake of obligingSB 1.12.16
anugraha-arthāya for the sake of obligingSB 1.12.16
anugraha-bhājanaḥ object of favorSB 3.4.14
anugraha-bhājanaḥ object of favorSB 3.4.14
anugraha-dṛṣṭi merciful glanceSB 2.7.28
anugraha-dṛṣṭi merciful glanceSB 2.7.28
anugraha-īkṣitam due to the merciful glanceSB 10.15.52
anugraha-īkṣitam due to the merciful glanceSB 10.15.52
anugraha-iṣitam to bestow benedictionSB 1.10.27
anugraha-iṣitam to bestow benedictionSB 1.10.27
anugraha-kātaram eager to show mercyCC Antya 10.1
anugraha-kātaram eager to show mercyCC Antya 10.1
anugrahaḥ a favorSB 3.16.12
SB 6.17.20
anugrahaḥ as mercySB 10.16.34
anugrahaḥ benefitSB 10.43.37
anugrahaḥ causeless mercySB 3.9.34
SB 3.9.38
SB 4.22.42
anugrahaḥ compassionSB 9.24.58
anugrahaḥ favorSB 3.16.16
SB 3.22.7
SB 4.7.13
SB 6.17.29
SB 9.5.9
anugrahaḥ giving assistanceSB 3.26.29
anugrahaḥ mercifulSB 3.14.36
anugrahaḥ mercyMM 25
SB 10.16.34
SB 10.40.28
SB 10.41.48
SB 10.47.27
SB 10.51.54
SB 10.73.9
SB 11.3.48
SB 12.6.3
SB 3.4.12
SB 4.21.25
SB 4.24.58
SB 4.26.22
SB 5.5.24
SB 8.22.16
anugrahaḥ the manifesterSB 3.27.16
anugrahaḥ the mercy (by which one's senses can act)SB 10.85.10
anugrahaḥ whose benedictionSB 7.4.3
anugrahaḥ ca and false ego or the demigodsSB 7.9.48
anugrahaḥ ca and false ego or the demigodsSB 7.9.48
anugrahaḥ ca and the maintainerSB 10.2.28
anugrahaḥ ca and the maintainerSB 10.2.28
anugrahaḥ kṛtaḥ this was a great favor done by him to youSB 10.10.40
anugrahaḥ kṛtaḥ this was a great favor done by him to youSB 10.10.40
anugraham benedictionSB 2.2.12
anugraham benefitSB 10.27.16
anugraham doing good toSB 1.19.23
anugraham favorSB 10.16.59
SB 3.14.11
anugraham kindnessSB 1.11.10
anugraham mercySB 10.24.36
SB 10.28.8
SB 10.88.9
SB 4.21.36
SB 4.6.49
anugraham special benedictionSB 1.6.10
anugrahāṇām of those who are specifically favoredSB 3.5.51
anugrahaṇīya-śīlāḥ trained to get favorsSB 1.19.13
anugrahaṇīya-śīlāḥ trained to get favorsSB 1.19.13
anugrahāt because of the mercySB 11.24.11
anugrahāt by causeless mercyCC Adi 1.52
CC Madhya 25.109
SB 2.9.32
anugrahāt by mercySB 3.16.19
SB 4.30.17
anugrahāt by the causeless mercySB 1.6.31
anugrahāt by the favor ofSB 1.1.8
anugrahāt by the mercyCC Adi 2.1
SB 1.18.1
SB 10.16.65-67
SB 5.17.22-23
anugrahāt by the mercy ofSB 1.14.9
SB 1.6.24
SB 2.8.9
SB 2.9.29
anugrahāt by the mercy or by drinking the breast milkSB 5.2.21
anugrahāt from the mercySB 10.10.37
anugrahāt mercy ofSB 1.7.44
anugrahāt the mercySB 6.12.11
anugrahataḥ by the mercySB 10.87.17
anugrahataḥ by the mercy ofSB 2.10.12
anugrahāya due to being compassionate towards themSB 3.5.3
anugrahāya for bestowing mercySB 3.21.20
anugrahāya for showing favorCC Adi 4.34
anugrahāya for showing mercySB 10.86.24
SB 12.8.32
SB 3.20.25
anugrahāya for the benedictionSB 10.34.14
anugrahāya for the matter of showing you mercySB 4.24.27
anugrahāya for the purpose of showing mercySB 10.14.20
anugrahāya for the special favorSB 7.8.56
anugrahāya just to show favorSB 6.15.18-19
anugrahāya just to show mercySB 4.22.16
SB 9.24.61
anugrahāya to show favorCC Adi 3.111
SB 5.19.9
anugrahāya to show mercySB 10.33.36
SB 8.24.27
anugraheṇa by causeless mercySB 1.5.26
anugraheṇa by the mercySB 10.80.43
SB 3.9.21
anugraheṇa by the mercy ofSB 4.22.46
SB 4.8.13
anugrahītaḥ shown mercySB 10.52.1
anugrāhya being very mercifulSB 9.8.27
anugṛhāṇa be mercifulSB 4.25.30
anugṛhāṇa favorSB 4.7.38
anugṛhāṇa please bless meSB 10.69.18
anugṛhāṇa please show kindnessSB 4.3.14
anugṛhāṇa please show mercySB 10.84.26
anugṛhītaḥ favoredCC Madhya 11.104
CC Madhya 6.84
SB 10.14.29
anugṛhītaḥ shown great mercySB 12.6.2
anugṛhītaḥ shown mercySB 10.27.13
anugṛhītaḥ very much favoredSB 9.5.17
SB 9.5.20
anugṛhītaiḥ receiving benedictionsSB 8.6.19
anugṛhītam being blessedSB 7.7.16
anugṛhītam being favoredSB 8.24.38
anugṛhītam being favored bySB 4.24.59
anugṛhītānām being favoredSB 4.6.52
anugṛhītānām which have received the mercySB 12.7.12
anugṛhītvā sufficiently benedictingSB 4.20.34
anugṛhṇadbhiḥ showing their favor (to me)SB 6.13.5
anugṛhṇāmi favorSB 10.88.8
anugṛhṇāmi I show My mercySB 8.22.24
anugṛhṇantaḥ acceptedSB 9.16.35
anugṛhṇanti do any favorSB 3.14.43
anugṛhṇatā acting to show mercy to youSB 10.27.15
anugṛhṇatā by the merciful LordSB 3.2.33
anugṛhṇate give blessingsSB 4.12.51
anugṛhṇāti favors by causeless mercySB 4.29.46
anugṛhṇāti shows special favorCC Madhya 11.118
anugṛhṇātu may please show mercySB 10.53.38
anugṛhṇīṣva please show mercySB 10.16.52
anugṛhṇītām should please show mercySB 10.64.19-20
anugṛhya just to show them favorSB 7.10.57
anugṛhya showing favorSB 10.83.1
anugṛhyeta may be favoredSB 3.16.19
anugṛṇan constantly describingSB 7.9.18
anuguṇam as far as possibleSB 8.17.18
anuguṇam suitableSB 10.50.5-6
anuguṇān conforming to the instructions for liberationSB 5.6.13
anuguṇita extending throughSB 10.74.46
anuguṇitam accompanied bySB 3.28.31
anu AnuSB 9.24.20
SB 9.24.5
anu Anu, another sonSB 9.18.41
anuhrādam AnuhlādaSB 6.18.12-13
anuhrādasya of AnuhlādaSB 6.18.16
anuja his brothersSB 10.74.27-28
anuja the younger brothersSB 1.10.3
anu the younger sisterSB 10.4.9
anuja younger brotherCC Adi 10.33
anuja younger brothersSB 3.1.14
anu younger sisterSB 10.1.45
anujagāma followedSB 1.13.30
anujagrāha showed His favorSB 5.24.22
anujagrāha showed mercyCC Madhya 19.120
anujaḥ (Dhṛtarāṣṭra's) younger brother (Vidura)SB 10.84.57-58
anujaḥ the youngerSB 7.1.40
anujaḥ the younger brotherSB 10.30.6
anujāḥ youngerSB 10.44.40
anujaḥ younger brotherSB 1.14.28-29
SB 1.14.7
SB 1.15.9
SB 3.17.20
anujaḥ younger brothersSB 10.76.14-15
SB 3.1.11
anujaḥ Your younger brotherSB 10.65.3
anujaiḥ assisted by his younger brothersSB 3.3.18
anujajñe took birthSB 4.15.6
anujalpati He chatters in imitationSB 10.15.10-12
anujam ArjunaSB 1.14.24
anujam his younger brother, VidūrathaSB 10.78.13-15
anujam younger brotherSB 1.14.5
anujana to the devoteeSB 5.1.41
anujānatām of those who follow this philosophical calculationCC Madhya 19.143
anujānatām of those who supposedly knowSB 10.87.30
anujānīhi may we have permissionSB 10.10.37
anujānīhi please give leaveSB 10.14.39
SB 10.64.27-28
SB 10.69.39
anujānīhi please give your permissionSB 12.6.6
anujānīhi please let me knowSB 3.13.14
anujānīhi please orderSB 10.34.16
anujanma spiritual birth, or repeated incarnationsSB 3.13.37
anujapati chantsSB 5.18.29
anujasya of His younger brotherSB 10.16.16
anujīvinaḥ always livingSB 1.14.38
anujīvinaḥ employeesSB 10.41.38
anujīvinaḥ his servantsSB 10.87.12-13
anujīvinaḥ living at the mercy ofSB 1.8.37
anujīviṣu to the followersSB 4.27.10
anujñāpya giving permissionSB 10.14.42
SB 12.6.8
anujñāpya requesting leaveSB 10.74.49
anujñāpya taking leaveSB 10.77.6-7
SB 10.84.55-56
anujñāpya taking leave ofSB 10.71.13
anujñāpya taking permissionSB 10.34.18
SB 10.47.64
SB 10.71.12
SB 10.75.25-26
anujñāpya taking permission to leaveSB 10.84.27
anujñātaḥ being askedSB 7.12.13-14
anujñātaḥ being orderedSB 5.4.8
anujñātāḥ being permittedSB 3.4.1
anujñātaḥ being permittedSB 8.16.44-45
anujñātaḥ being permitted to leaveSB 3.22.26-27
anujñātaḥ by their permissionSB 9.4.33-35
anujñātaḥ given leaveSB 10.64.30
anujñātaḥ given permissionSB 10.27.28
anujñātāḥ given permissionSB 10.82.11
anujñātaḥ given permission to leaveSB 10.79.16-17
anujñātaḥ ordered (by the spiritual master)SB 7.12.5
anujñātaḥ taking permissionSB 10.4.28
anujñātam that which is permittedSB 11.17.28
anujñātau given leaveSB 10.45.49
anujñātuḥ of the supporterSB 4.21.26
anujñāya acceptingSB 7.5.51
anujñayā by the orderSB 6.14.24
anujñayā taking permissionSB 4.13.29
anujñayā with the permissionSB 6.19.2-3
anujuṣan gratifyingSB 11.26.6
anukālam eternallySB 8.3.8-9
anukālam foreverSB 10.2.21
anukampā by compassionSB 6.9.41
anukampā causeless mercySB 7.9.26
anukampā mercyCC Antya 9.76
anukampā of showing mercySB 10.66.5
anukampā show of mercySB 10.60.46
anukampā-artham to show special mercyBG 10.11
anukampā-artham to show special mercyBG 10.11
anukampām compassionCC Antya 9.77
CC Madhya 6.261
SB 10.14.8
anukampanaḥ very mercifulSB 8.16.21
anukampate is compassionateSB 4.27.26
anukampayā being compassionateSB 4.8.39
anukampayā by causeless mercySB 5.19.9
anukampayā by the mercySB 10.73.12-13
SB 6.18.65
SB 8.11.1
anukampayā by the mercy ofCC Adi 9.1
SB 3.7.12
anukampayā mercifullySB 12.6.70
anukampayā or by compassion (teach them real life)SB 7.15.38-39
anukampayā out of compassionSB 4.6.48
SB 5.8.24
anukampayā with compassionSB 10.16.35
SB 3.29.17
SB 5.8.7
anukampī compassionateSB 10.63.33
anukampī very compassionate by natureSB 10.26.25
anukampinā who is mercifulSB 11.29.38
anukampitā being shown mercySB 11.7.56
anukampita-ātmā the all-compassionate LordSB 3.2.15
anukampita-ātmā the all-compassionate LordSB 3.2.15
anukampita-dhiyā out of compassionSB 3.28.29
anukampita-dhiyā out of compassionSB 3.28.29
anukampitaḥ being favoredSB 8.4.5
anukampitaḥ being favored by HimSB 1.6.25
anukampitam how sympatheticSB 1.9.22
anukampitam the mercySB 10.73.35
anukampitam the mercy shownSB 10.89.62
anukampitam those to whom You are always favorably disposedSB 4.30.27
anukampitāyāḥ always affectionate and compassionateSB 7.6.11-13
anukampyāḥ deserve the mercySB 11.5.4
anukampyaḥ should be shown mercySB 10.14.10
anukampyāḥ to be shown compassionSB 10.48.29
anukampyānām of the objects of mercySB 3.14.36
anukāra imitatingCC Adi 17.118
anukaraṇa imitatingCC Antya 18.6
anukāritāḥ caused to performSB 7.8.55
anukarma-cetaḥsu whose hearts are attracted by fruitive activitiesSB 4.6.49
anukarma-cetaḥsu whose hearts are attracted by fruitive activitiesSB 4.6.49
anukaroti imitatesSB 11.22.53
anukaroti used to follow and imitateSB 4.25.62
anukartum do the sameSB 3.14.21
anukāryate imitatesSB 4.29.17
anukāryate is made to imitateSB 11.22.53
anukathana to regularly reciteSB 4.29.39-40
anukathanam discussionSB 11.3.30
anukathanam the detailed descriptionSB 12.12.19
anukathanam the narrationSB 12.12.22
anukīrtanam chanting the gloriesSB 11.19.20-24
anukīrtanam constantly glorifyingSB 11.11.34-41
anukīrtanam the reciting in sequenceSB 12.12.21
anukīrtanāt and thereafter from chantingCC Madhya 16.186
CC Madhya 18.125
anukīrtanāt by chantingSB 3.33.6
anukīrtanāt by chanting My names and qualitiesSB 10.23.33
anukīrtanāt by subsequent chantingSB 10.29.27
anukīrtanāt than constantly chanting under the direction of the bona fide spiritual masterSB 6.2.46
anukīrtaya please describeSB 3.25.3
anukīrtayanti they chantSB 8.4.15
anukīrtayet may chant or repeatSB 5.25.11
anukīrtayet repeatsSB 6.2.47-48
anukīrtayet should narrateSB 4.7.61
anukīrtitāḥ describedCC Madhya 23.76
anukīrtitāḥ repeatedly describedSB 1.5.9
anukīrtyeta is describedSB 8.23.31
anukrama chronological orderCC Adi 14.4
CC Madhya 9.6
anukrama consecutivelyCC Madhya 12.159
anukrama in chronological orderCC Adi 14.95
CC Adi 17.3
anukramaṇaḥ His movementsSB 8.3.6
anukramaṇaḥ whose devotional serviceSB 7.5.13
anukramantaḥ enumeratingSB 10.51.38
anukramāt by a gradual process of differentiationSB 3.7.21
anukramāt consecutivelySB 4.31.17
anukramāt one after anotherSB 8.11.7
anukramāt respectivelySB 6.18.3-4
anukrame one after anotherCC Madhya 20.381
anukramiṣyāmaḥ we shall outline one after anotherSB 5.26.7
anukramiṣyan trying to enumerateSB 11.4.2
anukramiṣyati will follow in orderSB 3.25.25
anukramiṣyati will follow one after anotherCC Adi 1.60
CC Madhya 22.86
CC Madhya 23.16
anukramiṣye shall state one after anotherSB 2.6.46
anukramya by correction and repetitionSB 1.7.8
anukrośa benediction or mercySB 4.24.58
anukrośa-hṛdayaḥ very kindheartedSB 4.24.32
anukrośa-hṛdayaḥ very kindheartedSB 4.24.32
anukrośam compassionSB 4.8.34
anukṛṣyamāṇau being draggedSB 10.8.24
anukṛta made similarSB 7.7.36
anukṛtiḥ imitatingSB 10.87.19
anukṛtya imitatingCC Adi 5.138
SB 10.11.39-40
anukṣaṇa again and againCC Adi 7.20-21
anukṣaṇa alwaysCC Adi 17.197
CC Adi 6.69-70
CC Adi 6.90
CC Adi 7.77
CC Adi 8.53
CC Madhya 7.100
CC Madhya 9.144
CC Madhya 9.77
anukṣaṇa constantlyCC Adi 3.108
CC Madhya 2.22
CC Madhya 8.252
anukṣaṇa continuouslyCC Madhya 25.276
anukṣaṇa every momentCC Antya 14.46
anukṣaṇa incessantlyCC Madhya 1.86
anukṣaṇa momentarySB 11.13.32
anukṣaṇe every momentCC Antya 19.31
anukṣīyamāṇa gradually being decreasedSB 5.14.21
anuktvā not statingCC Adi 2.74
anuktvā without mentioningCC Adi 16.58
anukūjati He imitates the cuckooingSB 10.15.10-12
anukūjati kūjitam imitates the cooingSB 10.15.10-12
anukūjati kūjitam imitates the cooingSB 10.15.10-12
anukūlā faithfulSB 11.7.69
anukūla of what is favorableNBS 11
anukūla-īśvara-vipra-guptāḥ protected by brāhmaṇas, by whose favor the supreme controller is always presentSB 8.17.16
anukūla-īśvara-vipra-guptāḥ protected by brāhmaṇas, by whose favor the supreme controller is always presentSB 8.17.16
anukūla-īśvara-vipra-guptāḥ protected by brāhmaṇas, by whose favor the supreme controller is always presentSB 8.17.16
anukūla-īśvara-vipra-guptāḥ protected by brāhmaṇas, by whose favor the supreme controller is always presentSB 8.17.16
anukūla-vāte in a favorable breezeCC Adi 4.253
anukūla-vāte in a favorable breezeCC Adi 4.253
anukūlaḥ favorably disposedSB 10.53.25
anukūlaḥ offering favorable conditionsSB 5.22.12
anukūlaḥ very favorableSB 5.22.15
anukūlam dwelling placeSB 6.4.32
anukūlam favorable to our mentalitySB 2.3.25
anukūlam favorablySB 10.35.20-21
anukūlatā being favorably disposed towards her husbandSB 7.11.25
anukūlena with favorableSB 11.20.17
anukurvan imitatingSB 10.83.6-7
anulepa of ointmentSB 10.48.6
anulepa sandalwoodSB 9.6.45-46
anulepa with ointmentsSB 10.42.3
anulepaiḥ and ointmentsSB 10.16.65-67
anulepanaiḥ and fragrant pastesSB 10.85.37
anulepanaiḥ and ointmentsSB 10.70.11
anulepanaiḥ and sandalwood pasteSB 10.41.44
SB 10.70.13
SB 10.84.7
anulepanam ointmentSB 10.42.2
SB 10.42.4
anulepanam smeared withBG 11.10-11
anulepena by anointing Them with sandalwood pulp and other fragrant substancesSB 12.8.38
anulepena with an ointmentSB 5.25.5
anulipta and anointed with (sandalwood pulp)SB 10.34.21
anulipta anointedSB 10.38.28-33
anulipta-ańgaḥ with sandalwood pulp smeared all over the bodySB 7.13.41
anulipta-ańgaḥ with sandalwood pulp smeared all over the bodySB 7.13.41
anullańghita undefiedSB 12.1.9
anullańghita-bhagavat-śāsanaḥ who never oversteps the Supreme Personality of Godhead's orderSB 5.26.6
anullańghita-bhagavat-śāsanaḥ who never oversteps the Supreme Personality of Godhead's orderSB 5.26.6
anullańghita-bhagavat-śāsanaḥ who never oversteps the Supreme Personality of Godhead's orderSB 5.26.6
anuloma-jam birth in a mixed family in which the father is superior in social status to the motherSB 11.20.2
anuloma-jam birth in a mixed family in which the father is superior in social status to the motherSB 11.20.2
anulomataḥ by progressive functionSB 11.20.22
anum AnuSB 9.18.33
anum his son named AnuSB 9.19.22
anumāna a guessCC Madhya 6.25
anumāna a planCC Adi 12.39
anumāna by logicSB 11.13.33
anumāna called anumāna (hypothesis)CC Adi 16.83
anumāna conjectureCC Adi 2.73
anumāna considerationCC Adi 3.13
anumāna guessCC Adi 14.81
CC Antya 15.37
CC Antya 2.157
CC Madhya 15.38
anumāna kari I hopeCC Madhya 15.227
anumāna kari I hopeCC Madhya 15.227
anumāna pramāṇa evidence by hypothesisCC Madhya 6.82
anumāna pramāṇa evidence by hypothesisCC Madhya 6.82
anumāna-garbhiṇyā conceived by logicSB 12.5.9
anumāna-garbhiṇyā conceived by logicSB 12.5.9
anumānābhyām and application of logicSB 11.7.20
anumānam logicSB 11.28.18
anumānam logical inductionSB 11.19.17
anumānataḥ by the process of logical deductionSB 11.7.23
anumāne by deductionCC Madhya 4.114
anumāne by hypothesisCC Madhya 6.81
anumāne by hypothesisCC Madhya 6.81
anumānena by logical deductionSB 11.28.9
anumānena by the logical inferenceSB 11.28.32
anumāni I guessCC Antya 1.196
anumāni I imagineCC Madhya 17.172
anumāni we can imagineCC Madhya 21.95
CC Madhya 8.116
anumāni' guessingCC Antya 12.40
CC Antya 15.39
anumanmahi we acceptSB 3.16.25
anumantā permitterBG 13.23
anumantavyam to be understoodSB 4.29.67
anumantraiḥ by joking wordsSB 4.27.3
anumantritaḥ being permittedSB 4.7.16
anumantrya taking instruction fromSB 6.19.2-3
anumanvānaḥ decidingSB 10.79.29
anumanvate regard favorablySB 10.23.31
anumānya after learningSB 3.16.28
anumanyamānaḥ accepting asSB 5.4.8
anumanye I guess like thatSB 5.10.21
anumanyeta he should obeySB 3.24.13
anumāpakaiḥ by hypothesisSB 2.2.35
anumaraṇe to die along with himSB 4.28.50
anumariṣyatī who wanted to die with him and become satīSB 9.8.3
anumata approvedSB 4.20.15
anumataḥ is approvedSB 3.16.3
anumataḥ sanctionedSB 10.86.9
anumataḥ taking permissionSB 4.13.37
anumataḥ took permissionSB 3.33.12
anumataḥ with his approvalSB 1.9.49
anumātaraḥ exactly like mothers (who allowed their nipples to be sucked by Kṛṣṇa)SB 10.6.34
anumatena by the orderSB 8.8.30
anumatena by the permissionSB 5.1.22
anumatena in order to fulfill the desiresSB 11.24.5
anumatena permitted by the mercy of the glance (time)SB 7.9.21
anumatiḥ AnumatiSB 4.1.34
SB 5.20.10
SB 6.18.3-4
anumatyā with a full-moon day when the moon is slightly less than completely fullSB 7.14.20-23
anumeya hypothesisSB 10.2.36
anumeya-tattvaḥ the Absolute Truth can be guessedSB 4.24.65
anumeya-tattvaḥ the Absolute Truth can be guessedSB 4.24.65
anumeya-tattvaḥ understood by the VedasSB 4.1.57
anumeya-tattvaḥ understood by the VedasSB 4.1.57
anumeyaḥ to be inferredSB 6.11.23
anumeyam to be inferredSB 5.12.8
anumeyau can be surmisedSB 11.22.49
anumīmāṃsate he considersSB 6.1.48
anumimīmahi can accept it by argument and inferenceSB 5.22.1
anumitaḥ measuredSB 3.11.3
anumīyāt can be deducedSB 11.25.9
anumīyate becomes manifestedSB 10.2.35
anumīyate can be imaginedSB 4.29.63
anumīyate is measuredSB 2.8.12
anumīyate is perceivedSB 5.22.12
anumīyate it is inferredSB 6.1.46
anumīyate one can guessCC Antya 1.91
anumlocā śańkhapālaḥ Anumlocā and ŚańkhapālaSB 12.11.38
anumlocā śańkhapālaḥ Anumlocā and ŚańkhapālaSB 12.11.38
anumodadhvam kindly approve of my proposalSB 4.21.26
anumodadhvam should acceptSB 8.6.24
anumodamānāḥ all approvingSB 1.19.19
anumodanam taking great pleasureSB 11.11.34-41
anumodante they encourageSB 12.10.29
anumodanti take to heartSB 11.26.29
anumodataḥ thus appreciatingSB 2.7.53
anumodatām may please grantSB 10.59.35
anumodatām please allowSB 10.53.46
anumodatām please sanctionSB 10.70.41
anumodate approvesSB 10.69.45
anumodate takes pleasureSB 3.19.37
anumodayanti make fragrantSB 5.16.22
anumoderan may they kindly be pleasedSB 11.23.30
anumodeta he should agreeSB 7.14.6
anumoditā the sanctionerSB 10.69.40
anumoditaḥ acceptedCC Adi 14.69
anumoditāḥ advisedSB 10.33.38
anumoditaḥ allowedSB 10.58.28
anumoditāḥ approvedSB 10.75.38
anumoditaḥ approvedSB 8.21.32
anumoditaḥ approved ofSB 10.22.25
anumoditaḥ being approvedSB 8.23.24
anumoditaḥ being permittedSB 1.5.25
anumoditaḥ being sanctionedSB 4.1.2
anumoditaḥ congratulatedSB 10.50.35-36
anumoditaḥ given leaveSB 10.63.51
anumoditaḥ permittedSB 11.17.37
anumoditaḥ praised when performed by othersSB 11.2.12
anumoditāḥ sanctionedSB 10.68.5
anumoditaḥ sanctionedSB 10.74.6
anumoditam agreed withSB 10.63.46
anumodituḥ of the person who approvesSB 11.27.55
anumṛgam behind the animalsSB 9.1.23-24
anumṛgya the destinationSB 2.4.13
anunādayan causing to resoundSB 4.10.6
anunamayan making bow downSB 10.16.29
anunaya in conciliationSB 10.65.16
anunaya in the art of conciliationSB 10.47.16
anunaya in winning overSB 5.2.17
anunaya kari' with great humilityCC Antya 2.134
anunaya kari' with great humilityCC Antya 2.134
anunaya-kovidaḥ one who is very expert in flatterySB 4.26.20
anunaya-kovidaḥ one who is very expert in flatterySB 4.26.20
anunayan pacifyingSB 3.14.16
anuninye began to flatterSB 4.26.20
anunirjagmuḥ left home by following the elderSB 1.15.45
anunirjihānam having come outSB 7.8.18
anuniśamya after hearingSB 10.7.25
anunītaḥ pacifiedSB 6.6.1
anunītau humbly requestedSB 10.64.19-20
anunītena pacifiedSB 4.7.1
anunīyamānaḥ being offered all respectSB 4.14.29
anunmardana without any massageSB 5.9.9-10
anupacan always digestingSB 8.5.35
anupacite not proceededSB 3.20.47
anupadam every stepSB 1.5.26
anupadam with every stepSB 5.2.5
anupadavīm on the pathSB 10.60.41
anupadavīm the pathSB 6.5.30
anupahataḥ without being affectedSB 3.9.20
anupakāriṇe irrespective of returnBG 17.20
anupakramaḥ without endeavorSB 11.8.3
anupalabdhe in that which cannot be directly perceivedSB 11.20.4
anupalabhamānaḥ not findingSB 5.3.18
anupalabhya without findingSB 10.7.25
anupalakṣita describedSB 5.17.1
anupalakṣita-sthānāya unto You, whose position is not discernibleSB 5.18.30
anupalakṣita-sthānāya unto You, whose position is not discernibleSB 5.18.30
anupalakṣitaḥ without being seenSB 4.13.47
anupalakṣya inconceivableSB 2.4.12
anupalakṣya rarely to be seenSB 2.7.26
anupālanam giving protection alwaysSB 1.17.16
anupālaye I sustainSB 10.47.30
anupama AnupamaCC Adi 10.85
anupāma exquisiteCC Madhya 1.166
anupama extraordinaryCC Adi 16.67
anupama his brother AnupamaCC Madhya 20.66
anupama unparalleledCC Madhya 17.113
CC Madhya 8.181
anupama without comparisonCC Madhya 15.91
anupama mallika Anupama MallikaCC Madhya 19.36
anupama mallika Anupama MallikaCC Madhya 19.36
anupama-bhāi brother named AnupamaCC Antya 4.30
anupama-bhāi brother named AnupamaCC Antya 4.30
anupama-guṇā having unparalleled qualitiesCC Madhya 8.182
anupama-guṇā having unparalleled qualitiesCC Madhya 8.182
anupama-vallabha Anupama, or VallabhaCC Adi 10.84
anupama-vallabha Anupama, or VallabhaCC Adi 10.84
anupamena AnupamaCC Madhya 19.120
anupamera of AnupamaCC Antya 1.37
CC Antya 1.52
CC Antya 4.27
anupamera lāgi' on account of the passing away of AnupamaCC Antya 1.39
anupamera lāgi' on account of the passing away of AnupamaCC Antya 1.39
anupapanna-artham in which the desired results are never obtainedSB 5.14.5
anupapanna-artham in which the desired results are never obtainedSB 5.14.5
anupapāṭha recitedSB 7.5.3
anuparata continuousSB 5.17.3
anuparata-vegā whose force is uninterruptedSB 5.17.7
anuparata-vegā whose force is uninterruptedSB 5.17.7
anuparikrāman by circumambulatingSB 5.1.30
anuparitaḥ surroundingSB 5.16.29
anuparyakrāmat circumambulatedSB 5.1.30
anuparyeti passes throughSB 5.22.16
anupāsita without worshipingSB 5.3.14
anupaśrutiḥ the failure to hearSB 10.42.28-31
anupaśyāmi do I foreseeBG 1.31
anupaśyanti can seeBG 15.10
anupaśyanti constantly seeSB 10.41.31
anupaśyanti does see by following authoritiesSB 2.4.21
anupaśyataḥ of one who sees through authority, or one who sees constantly like thatIso 7
anupaśyataḥ seeingSB 10.41.5
anupaśyataḥ was always lookingSB 8.12.23
anupaśyati he viewsSB 11.22.41
anupaśyati observesSB 5.14.5
anupaśyati observes in a systematic wayIso 6
anupaśyati one tries to see through authorityBG 13.31
anupaśyati sees properlyBG 14.19
anupaśyati thinksSB 4.7.52
anupaśye do I seeSB 7.9.44
anupatan agāt going upSB 3.11.5
anupatan agāt going upSB 3.11.5
anupatanti grievingSB 1.17.8
anupatha on the pathSB 3.16.21
anupatha walking alongsideSB 10.82.29-30
anupathāḥ followersSB 4.25.27
anupathāḥ followingSB 5.22.4
anupathāḥ his attendantsSB 4.28.23
anupatham along the pathSB 5.1.8
anupatham as He passed throughSB 5.5.30
anupatham following that pathSB 9.8.19
anupatham following You along the pathSB 10.15.6
anupatham the pathSB 5.24.26
anupatham the pathwaySB 6.5.33
anupatham useful for servingSB 10.87.22
anupathān the attendants of HiraṇyakaśipuSB 7.8.31
anupathānām who are Your servantsSB 5.3.4-5
anupathāt from the way of lifeSB 5.8.29
anupathena followingSB 10.89.51
anupaṭhitaḥ subsequently chantedSB 11.2.12
anupetam without being reformed by the sacred threadSB 1.2.2
anupoṣaṇam the careSB 10.29.24
anuprabhavam potentSB 10.87.32
anuprakṛtiḥ followed by ministers and other officersSB 6.14.50-51
anuprāṇam breathingSB 1.6.29
anuprāṇanti follow the living symptomsSB 2.10.16
anuprapannāḥ followingBG 9.21
anuprāptāḥ achievedSB 9.24.9
anuprāptaḥ arrivedSB 7.3.17
anuprāptaḥ having achieved in that waySB 9.1.36
anuprāptam appearing on the sceneSB 10.44.26
anuprāptau approachedSB 10.34.29
anuprāpte being situatedSB 4.8.76
anuprāpya receiving as a resultSB 10.1.39
anuprāsa alliterationCC Adi 16.46
CC Adi 16.67
CC Adi 16.73
CC Adi 16.75
anupraśānti and subsequent liberation from sufferingSB 11.5.12
anuprasthāpita sending afterSB 10.39.36
anupraveśāt because of the entrance (as subtle causes within gross manifestations, and vice versa)SB 11.22.7
anupraviṣṭāḥ enteredSB 3.32.10
anupraviṣṭaḥ entered intoSB 7.9.12
anupraviṣṭaḥ entered withinSB 5.11.13-14
anupraviṣṭaḥ enteringSB 10.49.29
anupraviṣṭaḥ entering afterwardSB 4.24.64
anupraviṣṭaḥ entering afterwardsSB 3.5.6
anupraviṣṭaḥ entering intoSB 7.9.30
anupraviṣṭaḥ thus entering later onSB 3.6.3
anupraviṣṭaḥ You enterSB 8.6.11
anupraviṣṭam and enteredSB 10.87.26
anupraviṣṭam entering in pursuitSB 10.66.41
anupraviṣṭām fixing her visionSB 10.16.21
anupraviśya enteringSB 10.87.50
anupraviśya entering withinSB 10.85.5
anupraviśya subsequently enteringSB 12.10.31-32
anupravṛtta followingSB 3.2.14
anupravṛttaḥ following behindSB 4.29.54
anupravṛttaḥ taking place everywhereSB 1.17.32
anupravṛttam followingSB 3.25.37
anupravṛttebhyaḥ who exactly follow his pathSB 5.1.38
anupṛcchasi again are askingSB 10.87.10
anupṛcchasi as you have inquiredSB 2.6.33
anupṛcchasi you have inquired one after anotherSB 1.16.25
anupṛcchatām askingSB 3.14.7
anupṛcchate after he (Indra) inquiredSB 6.8.3
anupṛcchati goes on inquiringSB 2.8.29
anupṛcchati inquiringSB 2.9.43
anupṛkta touchedSB 10.21.8
anupṛṣṭānām as you inquiredSB 1.15.22-23
anupūjayet one should worship one after anotherSB 11.27.27
anupūrtyā being perfectly doneSB 4.23.11
anupūrvam successively, according to the gradationSB 7.15.50-51
anupūrvaśaḥ according to order, or from the beginning to the endSB 7.5.52
anupūrvaśaḥ consecutivelySB 7.15.55
anupūrvaśaḥ from the beginningSB 2.8.24
anupūrvaśaḥ in chronological orderSB 6.6.38-39
anupūrvaśaḥ in consecutive orderSB 10.90.30
anupūrvaśaḥ in order of the seniority of the deceasedSB 11.31.22
anupūrvaśaḥ in the appropriate orderSB 11.27.6
anupūrvaśaḥ systematicallySB 3.5.22
anurāddhām attainedSB 7.8.46
anurādhā the nakṣatra named AnurādhāSB 7.14.20-23
anurāga affectionCC Antya 20.49
CC Madhya 8.103
SB 10.51.23-26
anurāga affectionateSB 10.30.2
SB 10.39.16
anurāga attachmentCC Adi 7.143
CC Antya 20.19
CC Madhya 11.50
SB 3.2.14
SB 3.3.7
SB 4.26.23
anurāga attachmentsCC Adi 4.175
anurāga attractionSB 3.15.25
anurāga by affectionSB 10.49.27
anurāga feelinglySB 1.9.11
anurāga further attachmentCC Madhya 19.178
anurāga in great ecstasySB 5.3.6
anurāga loveCC Adi 4.170
anurāga loving attractionSB 10.59.44
SB 10.61.5
anurāga lustfulSB 5.24.16
anurāga of attachmentCC Antya 2.168
SB 5.25.5
SB 5.7.12
anurāga of sentiments of attractionsMM 42
anurāga out of loveSB 5.8.25
anurāga subattachmentCC Madhya 23.42
anurāga with great affectionSB 3.8.6
anurāga with loving affectionSB 10.39.29
anurāga paryanta up to subecstatic loveCC Madhya 24.33
anurāga paryanta up to subecstatic loveCC Madhya 24.33
anurāga-anta up to the end of subecstatic loveCC Madhya 24.33
anurāga-anta up to the end of subecstatic loveCC Madhya 24.33
anurāga-āveśita-cittaḥ the brāhmaṇa who was absorbed in love for his sonSB 5.9.6
anurāga-āveśita-cittaḥ the brāhmaṇa who was absorbed in love for his sonSB 5.9.6
anurāga-āveśita-cittaḥ the brāhmaṇa who was absorbed in love for his sonSB 5.9.6
anurāga-hāsa with kind smilingSB 3.4.10
anurāga-hāsa with kind smilingSB 3.4.10
anurāga-kalayā lovingSB 3.16.11
anurāga-kalayā lovingSB 3.16.11
anurāgaḥ affectionSB 4.21.50
anurāgaḥ attachmentCC Adi 7.94
CC Antya 20.16
CC Antya 3.179
CC Madhya 23.41
CC Madhya 25.141
CC Madhya 9.262
SB 11.2.40
anurāgaḥ fondnessNBS 16
anurāgaḥ loving affectionSB 10.26.13
anurāgaḥ steady attractionSB 10.60.46
anurāgaḥ the loveCC Adi 4.131
anurāgam loving attractionNBS 49
anurāgam popularitySB 5.4.5
anurāgam the great affectionSB 10.49.5-6
anurāgam the loving attractionSB 10.46.29
anurāgāt out of loveMM 41
anurāgataḥ by feelingSB 4.7.11
anurāgāya for loving attractionSB 10.23.32
anurāge attractionCC Madhya 2.48
CC Madhya 9.149
anurāge with transcendental feelingCC Madhya 21.119
anurāgeṇa with affectionSB 10.47.65
anurāgeṇa with loveSB 6.18.27-28
anurāgera of real affectionCC Antya 10.6
anurāgī a deeply attached devoteeCC Antya 4.62
anurāgī affectionateCC Madhya 12.31
anurāgi attachedNoI 8
anurajyate is becoming attachedBG 11.36
anurakta attached to HimSB 10.68.53
anurakta attractedSB 10.83.29
SB 8.8.41-46
anurakta because of attachmentSB 5.24.8
anuraktā being attachedSB 1.16.32-33
anurakta belovedSB 4.9.66
anurakta completely attractedSB 10.46.27
anurakta constantly attachedSB 11.12.10
anurakta lovingCC Adi 4.155
SB 10.21.7
anurakta very much attachedSB 10.44.15
anurakta-cetasaḥ mind constantly attachedSB 11.14.17
anurakta-cetasaḥ mind constantly attachedSB 11.14.17
anurakta-cittaḥ a person whose mind is attractedSB 7.6.11-13
anurakta-cittaḥ a person whose mind is attractedSB 7.6.11-13
anurakta-dhiyām for those whose minds are naturally attached in a favorable waySB 11.5.48
anurakta-dhiyām for those whose minds are naturally attached in a favorable waySB 11.5.48
anurakta-lokaḥ being loved by the citizensSB 4.20.15
anurakta-lokaḥ being loved by the citizensSB 4.20.15
anurakta-manasaḥ their minds very much attached to HimSB 10.16.20
anurakta-manasaḥ their minds very much attached to HimSB 10.16.20
anuraktaḥ attachedSB 3.23.38
anuraktāḥ firmly attachedSB 1.18.22
SB 10.29.30
anuraktaiḥ lovingSB 10.25.33
anuraktasya although attachedSB 3.4.10
anuraktasya attached to themSB 1.5.29
anuraktāya very much attentiveSB 4.17.6-7
anuraktāya who is very attachedSB 11.27.5
anuraktāya who loves YouSB 11.11.26-27
anurañjanāḥ pleasingSB 4.12.37
anurañjanam satisfyingCC Madhya 17.210
anurañjanena by the act of pleasingCC Adi 4.224
CC Madhya 8.144
anurañjita being coloredSB 6.9.41
anurañjitāḥ pleasedSB 10.39.34
anurañjitau anointedSB 10.42.5
anurasyate is relishedCC Madhya 23.100
anurata constantly attached to Him abalā-gaṇaḥ
anurata to whom are attractedCC Madhya 14.158
anurataḥ assuming the roleSB 1.2.34
anurauti sma He would call out in imitation ofSB 10.15.13
anurauti sma He would call out in imitation ofSB 10.15.13
anuroddhum to directSB 4.14.21
anurodha acceptance of someone's opinionCC Madhya 2.86
anurodha entreatyCC Adi 4.188
anurodhāt from compliance due to being grossly attached to the body, senses and mindSB 5.10.22
anurodhāya who sanctionsSB 10.16.42-43
anurodhe being obligedCC Adi 17.170
anurodhena according to the prescribed regulationsSB 11.20.19
anuruddham controlledSB 5.11.4
anuruṇaddhi causesSB 4.17.33
anurundhānāḥ exactly following his policySB 10.2.3
anurundhataḥ who was imitatingSB 10.7.3
anurundhe do you wishSB 10.47.20
anurūpa according toBs 5.54
CC Madhya 15.170
CC Madhya 9.155
anurūpa befittingSB 1.10.19
anurūpā befittingSB 3.31.12
anurūpa correspondingSB 10.60.9
anurūpa equal to His bodily beautySB 8.18.26
anurūpa exactly to the proportionCC Madhya 8.92
anurūpa in suitable formsSB 3.20.25
anurūpa just befitting His position and beautySB 9.10.6-7
anurūpa suitableCC Madhya 21.101
SB 10.90.49
anurūpā suitableSB 11.7.69
anurūpaḥ exactly to matchSB 3.3.8
anurūpāḥ fittingSB 1.10.19
anurūpaḥ properSB 3.22.15
anurūpaḥ the fit personSB 9.6.44
anurūpam according toMM 5
anurūpam according to different living entitiesSB 4.18.9-10
anurūpam in accordanceSB 10.72.6
anurūpam in accordance withBs 5.44
anurūpam suitableSB 10.60.17
SB 10.60.43
anurūpām suitableSB 3.22.11
anurūpam suitable for youSB 6.5.9
anurūpam to his likingSB 4.25.11
anurūpam which of them is rightSB 1.17.20
anurūpān exactly likeSB 5.7.2
anurūpataḥ suitablySB 10.41.40
anurūpayā befitting the King's positionSB 3.21.48
anurūpāya who are suitableSB 3.21.27
anuśādhi please directSB 7.8.48
anuśādhi please instructSB 11.29.40
anuśādhi teachSB 11.7.16
anusāgaram following the vibrations of the sea wavesSB 10.3.6
anuṣajjate becomes addictedSB 4.20.5
anuṣajjate becomes attachedBG 18.10
anuṣajjate one becomes engagedCC Madhya 24.160
anuṣajjate one necessarily engagesBG 6.4
anuṣajjeta will become attachedSB 11.23.23
anuṣaktam as if touching Durvāsā Muni's backSB 9.4.50
anuṣaktam who followed very closelySB 3.18.9
anuśaṃsam consideringSB 10.16.33
anusaṃsargāt last touchSB 3.5.37
anusaṃsmaraṇa constantly rememberingSB 4.23.11
anusaṃsṛṣṭam thus createdSB 3.5.36
anusaṃsṛtim almost perpetual rotation and transmigration in different types of bodiesSB 6.1.51
anusaṃsthayā by following her husbandSB 5.9.7
anusandhāna inquiryCC Madhya 14.15
anusandhatte knewSB 7.4.38
anusandhāya just to search outSB 2.2.20
anusandhyam during each junction or twilightSB 6.8.22
anuṣańga by intimate contactSB 11.12.12
anuṣańga-phale as a simultaneous resultCC Madhya 15.109
anuṣańga-phale as a simultaneous resultCC Madhya 15.109
anuṣańgataḥ due to His affectionSB 10.77.28
anuṣańgeṇa by constant absorptionSB 5.8.26
anuṣańgeṇa simultaneouslySB 7.15.73
anusańkhyātum be enumeratedSB 10.51.36
anusańkīrtanam constantly chanting the holy nameSB 8.23.16
anusantasthuḥ was rigidly followedSB 4.2.31
anusantatam expandedSB 4.13.8-9
anusantatāni extendedBG 15.2
anusāntvitaḥ carefully pacifiedSB 10.86.11
anusarasi You followSB 6.9.37
anusārataḥ by following in the footstepsCC Madhya 22.158
anusārataḥ in accordance withSB 11.21.11
SB 12.7.8
SB 2.10.51
anusāre according toCC Antya 1.12
anusāre followingCC Adi 13.47
anusāre in accordanceCC Madhya 8.312
anusāreṇa as it was necessary, minimumSB 4.8.72
anusargam the subsequent creationSB 6.4.1-2
anusargān later generationsSB 3.7.25
anusārīṇi favoringSB 10.54.16
anusāriṇīḥ according toSB 11.17.15
anuśāsana of sometimes chastising them for their mistakesSB 5.15.7
anuśāsana-nirbandhāt from the endeavor to teachSB 5.9.8
anuśāsana-nirbandhāt from the endeavor to teachSB 5.9.8
anuśāsanaiḥ the order of their fatherSB 3.12.6
anuśāsanam (Your) commandSB 10.74.2
anuśāsanam because it is Your orderSB 8.23.17
anuśāsanam commandSB 10.16.61
anuśāsanam guidanceSB 11.3.44
anuśāsanam instructionNBS 84
SB 10.87.42
anuśāsanam orderSB 10.27.17
anuśāsanam ruling over the citizensSB 4.21.50
anuśāsanam rulingsSB 1.7.53-54
anuśāsanam the instructionSB 10.27.7
anuśāsanam the orderSB 10.74.3
SB 5.1.20
anuśāsanam the worshipSB 6.16.50
anuśāsanam traditional disciplineSB 1.4.28-29
anuśāsanam under your ruleSB 1.17.37
anuśāsane under the control ofSB 3.1.45
anusasāra began to followSB 5.1.38
anusasāra entrustedSB 1.10.22
anusasāra ha followedSB 9.2.5-6
anusasāra ha followedSB 9.2.5-6
anuśaśāsa he ruled overSB 5.4.16
anuśaśāsa ruledSB 5.1.23
anuśāsataḥ instructionSB 1.5.15
anuśāsītā commanderSB 10.68.39
anuśāsitaḥ being orderedSB 4.20.17
anuśāsitaḥ instructedSB 11.17.3-4
anuśāsitaḥ just learning from youSB 2.5.8
anuśāsitāram the controllerBG 8.9
anusasmāra perfectly understood and always rememberedSB 5.15.4
anuśāsti directsSB 2.7.21
anuśāsya after giving instructionSB 4.11.35
anuśāsya after instructingSB 5.5.28
anuśāsya instructingSB 5.9.6
anusava-abhinavam constantly newCC Adi 4.156
anusava-abhinavam constantly newCC Adi 4.156
CC Madhya 21.112
anusava-abhinavam constantly newCC Madhya 21.112
SB 10.44.14
anusava-abhinavam constantly newSB 10.44.14
anusavam at every momentSB 10.69.13
anusavam constantlySB 1.5.28
SB 10.90.50
anusavana three times in a daySB 5.7.13
anusavanam almost alwaysSB 5.7.5
anusavanam alwaysSB 5.4.18
anusavanam at each of the junctures of the day (sunrise, noon and sunset)SB 12.6.68
anusavanam at every momentSB 5.3.8
anusavanam constantlySB 5.17.2
anusavanam more and moreSB 9.19.18
anusavanam regularlySB 6.4.21
anusavanam regularly three times (morning, noon and evening)SB 1.13.53
anusavanam three timesSB 4.8.43
anusavanam without stoppingSB 5.6.17
anuśayaḥ desireSB 7.7.36
anuśayāḥ whose persistent desiresSB 10.87.22
anuśayam designationSB 4.23.18
anuśayam the resultant contaminationSB 11.14.25
anuśayanam the lying down of the puruṣa incarnation Mahā-Viṣṇu in mystic slumberSB 2.10.6
anuśayī embracing herSB 10.87.50
anuśayī the living entitySB 4.23.18
anuśāyinām merged into the body of the LordSB 2.8.22
anuśāyinam the underlying personalitySB 12.7.18
anuśāyinam underlyingSB 10.85.11
anuśayīta lies down next toSB 10.87.38
anuśerate lieSB 3.9.43
anuśerate serve the Lord while He sleepsSB 3.7.37
anusevām steady serviceSB 10.65.10
anusevanayā by devoted serviceSB 3.23.7
anusevatām of those always engaged in servingSB 7.9.42
anusevayā bringing into useSB 1.1.15
anusevayā by dint of rendering continuous serviceSB 1.12.4
anuśikṣamāṇaḥ teaching by exampleSB 5.4.8
anuśikṣāmi I have learnedSB 11.7.36
anuśikṣan setting the exampleSB 4.11.12
anuśikṣayan in effect instructingSB 10.64.31
anuśikṣayan teachingSB 5.6.6
anuśikṣita-arthāḥ deciding to follow the instructionsSB 6.7.24
anuśikṣita-arthāḥ deciding to follow the instructionsSB 6.7.24
anuśikṣitam learnedSB 11.29.41-44
anuśikṣitam practicedSB 8.3.1
anuśikṣitau instructedSB 12.2.38
anuśīlayan imitatingSB 10.23.37
anuśīlayanti and imitateSB 11.3.32
anuśiṣṭaḥ instructedSB 3.22.7
anuśiṣṭān highly educated in cultureSB 5.5.28
anuśiṣṭena taught to follow the regulative principlesSB 5.9.4
anuśiṣyāt should instructSB 5.5.15
anusmara go on rememberingBG 8.7
anusmara think repeatedly and then describe themSB 1.5.13
anusmaran always rememberingSB 10.61.23
SB 10.69.43
anusmaran always thinking ofSB 7.4.4
anusmaran keeping in mindSB 10.44.10
anusmaran rememberingBG 8.13
SB 10.51.44
SB 3.2.3
SB 3.30.21
SB 8.21.18
anusmaran remembering constantlySB 11.11.23-24
anusmaran thinking aboutSB 8.19.6
anusmaran thinking afterSB 1.13.36
anusmaran thinking ofSB 7.1.28-29
anusmaran thinking withinSB 1.15.2
anusmaraṇa by constant meditationSB 10.82.47
anusmaraṇa constantly rememberingSB 5.8.29
anusmaraṇam the constant remembranceSB 11.30.36
anusmaraṇāt constantly rememberingSB 4.20.29
anusmarantaḥ rememberingSB 5.26.22
anusmarantau continuing to rememberSB 10.79.28
anusmaranti constantly remembersSB 1.5.36
SB 3.1.23
anusmarantī she was thinking of her sonSB 10.7.24
anusmarantīḥ constantly rememberingSB 10.83.40
anusmarantyaḥ rememberingSB 10.47.36
anusmarataḥ of one remembering constantlySB 11.14.27
anusmarati always remembersSB 4.30.9
anusmaret always thinks ofBG 8.9
anusmaret one gains his proper remembranceSB 12.4.33
anusmaret remembersSB 10.57.42
anusmareta regularly remembersSB 10.79.34
anusmaryate is always rememberedSB 4.30.28
anusmṛta rememberedSB 5.9.3
anusmṛtiḥ (there is) subsequent remembranceSB 11.3.39
anusmṛtiḥ constantly thinkingSB 4.22.31
anusmṛtiḥ the opportunity to remember his past devotional serviceSB 8.4.11-12
anusmṛtiḥ the power of recollectionSB 10.85.10
anusmṛtya coming to their sensesSB 10.23.38
anusmṛtya properly rememberingSB 2.4.11
anusmṛtya rememberingSB 10.45.28
SB 10.49.14
SB 5.8.28
SB 6.15.18-19
anusmṛtya thinking back uponSB 10.23.52
anusmṛtyoḥ and in rememberingNoI 8
anuśocāmi lamentingSB 1.16.31
anuśocan continuously thinking ofSB 5.8.15
anuśocan thinkingSB 3.1.21
anuśocantam lamentingSB 5.8.27
anuśocanti lamentBG 2.11
anuśocanti lament very muchSB 9.19.2
anuśocanti they lamentSB 4.27.25
anuśocantyā lamenting forSB 7.2.53
anuśocatām who were lamentingSB 10.63.1
SB 6.16.1
anuśocatha you cry forSB 7.2.44
anuśocatī lamenting aboutSB 4.28.18
anuśocati laments overSB 6.15.2
anuśoce I pitySB 3.5.14
anuśoce just lamentingSB 3.1.41
anuśocitum to lamentBG 2.25
anuśocyāt the pitiableSB 11.8.32
anuśoka remorseSB 10.16.10
anuspṛśatāt let Him giveSB 3.9.22
anuśraddhayā with faithSB 5.6.16
anuśravaṇa constantly hearingSB 5.8.29
anuśravaṇam thinkingSB 3.13.4
anuśravaṇāt from hearingSB 3.29.18
anuśrāvyam must one hearSB 4.23.35
anusṛjāma we also createSB 6.9.25
anusṛjate set into motionSB 11.10.31
anuśṛṇoti always hears, following the path of devotional serviceSB 5.14.46
anuśṛṇoti hearsSB 3.33.37
anuśṛṇoti hears from the authoritySB 5.6.16
anuśṛṇoti properly hearsSB 10.85.59
anuśṛṇuyāt continually hears in the paramparā systemCC Antya 5.48
anuśṛṇuyāt hearsSB 10.33.39
anuśṛṇuyāt hears from the proper sourceSB 12.12.59
anuśṛṇvataḥ and also hearsSB 8.12.46
anuśṛṇvataḥ as they listened carefullySB 10.84.8
anuśṛṇvataḥ so that he could hearSB 8.22.18
anuśṛṇvatām hearing afterSB 1.9.25
anuśṛṇvatām were carefully listeningSB 11.19.11
anusṛṣṭāḥ being created one after anotherSB 3.5.48
anusṛta followedSB 11.2.36
anusṛtā followingCC Madhya 22.154
anusṛtam being so contactedSB 3.5.33
anusṛtya followingSB 10.8.22
anusṛtya imitatingSB 10.57.9
anusṛtya searching outCC Madhya 8.107
anuśrutaḥ being heard from a bona fide spiritual masterSB 5.25.8
anuśrutān heard from Vedic authoritySB 11.22.38
anuśrutya overhearingSB 1.15.33
anuṣṭhānāt by executingSB 4.21.23
anuṣṭhāya having carried outSB 3.21.30
anuṣṭheyam has to be arrangedCC Madhya 15.269
anuṣṭheyam is right to be attemptedSB 3.13.17
anuṣṭheyam to be executedSB 5.8.9
anuṣṭheyam what is to be doneSB 10.70.46
anuṣṭheyam what should be doneSB 10.16.53
anuṣṭhitam doneCC Madhya 15.269
anuṣṭhitam executedSB 1.5.39
SB 10.73.34
SB 10.88.31
SB 5.1.37
anuṣṭhitam performedSB 4.19.31
anuṣṭhitena conducted or managedSB 6.13.8-9
anuṣṭhīyamānena the process being executedSB 11.17.1-2
anuṣṭup another type of poetic meterSB 3.12.45
anuśuśruma heard in successionSB 3.14.2
anuśuśruma I have heard by disciplic successionBG 1.43
anuśuṣyanti gradually become weaker and weaker, with less potencySB 10.10.16
anuśuṣyatīḥ drying upSB 10.20.10
anusūyāmaḥ do we find faultSB 10.73.9
anutāpa mercySB 3.15.47
anutāpa repentanceSB 3.15.36
anutāpaḥ regretSB 6.2.24-25
anutāpaiḥ with remorseSB 10.51.57
anutāpam remorseSB 10.20.12
anutāpanaḥ AnutāpanaSB 6.6.29-31
anutāpanam the experience of remorseSB 12.12.31-33
anutāpena by penitenceSB 3.14.44-45
anutāpitaḥ distressedSB 11.23.14
anutapta lamenting sympathetically after mother YaśodāSB 10.7.25
anutaptāḥ lamentingSB 10.23.39
anutaptaḥ regrettingSB 1.18.49
anutapya-mānaḥ repentingSB 5.8.28
anutapya-mānaḥ repentingSB 5.8.28
anutapyamānaḥ feeling remorseSB 10.56.39
anutarkaye I considerSB 8.18.32
anutiṣṭhan executingSB 10.16.53
SB 10.90.28
anutiṣṭhan followingSB 3.12.31
anutiṣṭhantaḥ executingSB 4.24.69
anutiṣṭhanti execute regularlyBG 3.31
anutiṣṭhanti just to followSB 2.8.25
anutiṣṭhanti regularly performBG 3.32
anutiṣṭhanti those who followSB 11.20.37
anutiṣṭhatām executingSB 4.24.53
anutiṣṭhatām of those performingCC Madhya 23.95-98
anutiṣṭhati followsSB 6.5.31
anutiṣṭhati performSB 10.24.6
anutpādita-doṣa-dṛṣṭayaḥ not finding faultSB 4.3.16
anutpādita-doṣa-dṛṣṭayaḥ not finding faultSB 4.3.16
anutpādita-doṣa-dṛṣṭayaḥ not finding faultSB 4.3.16
anutṛpyanti will become satisfiedSB 10.41.13
anuttamā superexcellentBs 5.58
anuttamā unexcelledSB 10.47.25
SB 12.13.17
anuttamaḥ the greatestSB 11.13.3
anuttamam perfect to the fullest extentSB 1.11.30
anuttamām supremeSB 9.8.30
anuttamam the bestCC Madhya 11.151
anuttamam the finestBG 7.24
anuttamām the highestBG 7.18
anuttamam unexcelledSB 11.6.23
anuttamam unsurpassableSB 11.31.14
anuttamam unsurpassedSB 12.12.53
anutuṣyati is satisfiedSB 3.13.12
anuvāda a reviewCC Madhya 25.242
anuvāda known thingsCC Adi 16.57
anuvāda repetitionCC Adi 17.311
CC Adi 17.312
anuvāda subjectCC Adi 2.77
anuvāda subjectsCC Adi 2.6
anuvāda the knownCC Adi 16.56
anuvāda the subjectCC Adi 2.7
CC Adi 2.75
anuvāda the subjectCC Adi 2.75
CC Adi 2.76
CC Adi 2.80
CC Adi 2.82
anuvāda haite by repeatingCC Antya 20.140
anuvāda haite by repeatingCC Antya 20.140
anuvāda kaile by reviewing in that wayCC Madhya 25.242
anuvāda kaile by reviewing in that wayCC Madhya 25.242
anuvāda kaile if it is repeatedCC Antya 20.102
anuvāda kaile if it is repeatedCC Antya 20.102
anuvāda-paribhāṣayā by explanatory repetition of words spoken previously by the KingSB 5.10.14
anuvāda-paribhāṣayā by explanatory repetition of words spoken previously by the KingSB 5.10.14
anuvādaḥ the recountingSB 12.3.15
anuvādam the subjectCC Adi 2.74
anuvādam things already knownCC Adi 16.58
anuvadan began to repeatSB 4.21.20
anuvādāt than narrationsSB 3.15.23
anuvāde discussionSB 4.15.23
anuvahati carries outSB 12.6.67
anuvākaiḥ by Vedic hymnsSB 3.13.33
anuvaktā the speakerSB 7.2.44
SB 7.2.45
anuvanam from one forest to anotherSB 9.10.4
anuvarṇanam constant recitationSB 1.6.34
anuvarṇanam describingSB 6.13.22-23
anuvarṇanam description within the disciplic successionSB 7.10.43-44
anuvarṇane in describingSB 4.16.2
anuvarṇane in the matter of descriptionCC Madhya 2.1
anuvarṇayan nicely describingSB 3.9.39
anuvarṇayanti describeSB 5.23.4
anuvarṇayiṣyāmaḥ I shall explainSB 5.26.3
anuvarṇita describedSB 3.15.46
anuvarṇitāḥ described accordinglySB 5.25.14
anuvarṇitaḥ described, following in the footprints of previous ācāryasSB 4.31.26
anuvarṇitāḥ have been describedSB 6.1.3
anuvarṇitaḥ so constantly describedSB 1.5.9
anuvarṇitam describedSB 12.10.40
SB 5.26.38
anuvarṇitam fully describedSB 8.1.6
anuvarṇitam the statements about devotional lifeSB 7.8.1
anuvarṇite described respectivelySB 2.10.35
anuvarṇitena being chanted or recitedSB 7.9.12
anuvarṇitum to explain by following in the footsteps of previous ācāryasSB 1.1.13
anuvarṇyate is being describedCC Madhya 2.1
anuvarṇyate is elaborately describedSB 12.5.1
anuvarṇyate is fittingly describedSB 12.6.4
anuvartamānaḥ followingSB 10.69.44
anuvartamānaḥ imitatingSB 10.16.23
anuvartamānāḥ who are pursuingSB 3.31.16
anuvartamānam followingSB 5.15.1
anuvartamānām servingSB 3.16.21
anuvartana-vaśāt as the effect of followingSB 12.13.2
anuvartana-vaśāt as the effect of followingSB 12.13.2
anuvartante followBG 4.11
CC Adi 4.178
CC Adi 4.20
CC Madhya 8.91
anuvartante would followBG 3.23
anuvartantyāḥ followingSB 6.18.40
anuvartatā followingSB 4.30.15
anuvartatām for those who follow You faithfullySB 10.87.32
anuvartate followCC Adi 3.25
CC Madhya 17.178
SB 4.4.19
SB 5.4.15
anuvartate followsSB 11.21.20
SB 11.22.37
SB 3.11.23
SB 6.2.4
SB 7.2.47
anuvartate follows in the footstepsBG 3.21
anuvartate he followsSB 10.24.16
anuvartate pursueBs 5.61
anuvartatīm one gopī who was imitatingSB 10.30.18
anuvartatīm to Your obedient servant (Lakṣmī)SB 4.7.34
anuvartayan engaging them properlySB 4.16.4
anuvartayati adoptBG 3.16
anuvartī followerSB 10.63.45
anuvartinaḥ followersSB 10.68.34
anuvartinaḥ personal associatesSB 10.90.45
anuvartinaḥ who tended to followSB 10.49.4
anuvartinām followersSB 2.10.5
anuvartinām following the pathSB 4.11.10
anuvartinām of those who serveSB 10.27.9
anuvartinām those who approached Him to receive and welcomeSB 1.11.21
anuvartinām who are experiencing the consequencesSB 10.24.15
anuvartini obedientSB 1.5.24
anuvartiṣu followersSB 4.22.62
anuvartita dwellingSB 3.31.16
anuvartitā followerSB 1.12.18
anuvartitaḥ being followed by themSB 1.10.3
anuvartitum to follow in the footstepsSB 3.14.46
anuvartma arhati able to follow the pathSB 5.14.42
anuvartma arhati able to follow the pathSB 5.14.42
anuvaśaḥ under controlSB 6.14.20
anuvaśān to obedient and perfect sonsSB 7.4.46
anuvāsayati makes fragrantSB 5.16.18
SB 5.20.24
anuvāsayati makes sweetly flavoredSB 5.16.23
anuvatsaraḥ orbit of the moonSB 3.11.14
anuvatsaraiḥ AnuvatsarasSB 5.22.16
anuvatsaram AnuvatsaraSB 5.22.7
anuvatsaram every yearSB 5.14.4
anuvatsaram year after yearSB 10.1.56
SB 5.2.20
anuvelam occasionallySB 3.16.20
anuveṇu-juṣṭam possessed of flutesCC Adi 4.155
anuveṇu-juṣṭam possessed of flutesCC Adi 4.155
anuviddhayā attachedSB 3.29.5
anuviddhebhyaḥ from these seven principles, roused into activitySB 3.26.51
anuviddhena being increasedSB 5.10.8
anuvidhāḥ faithful followersSB 10.87.17
anuvidhasya who is imitatingSB 10.50.29
anuvidhema I performCC Antya 5.124-125
SB 3.9.4
anuvidhema we offer obeisances, following in the footsteps of the ācāryasCC Madhya 25.38
anuvidhīyate becomes constantly engagedBG 2.67
anuvidhīyate it is so describedSB 2.10.45
anuvidhyamānā being saturatedSB 5.16.20-21
anuvihitaḥ as desiredSB 1.9.17
anuvikasat blossomingSB 3.15.17
anuvindanti experienceSB 4.14.24
anuvindate can eventually gainSB 11.7.20
anuvindate obtainsSB 12.12.63
anuviṣṭaḥ was enteredSB 3.20.17
anuviśya enteringSB 10.86.45
anuviśya entering itSB 11.31.11
anuviśya then after enteringSB 4.9.7
anuviveśayatoḥ causing to enter one forest after anotherSB 10.21.7
anuviveśayatoḥ causing to enter one forest from anotherCC Adi 4.155
anuvrajāmi followSB 11.14.16
anuvrajan wanderingSB 3.31.43
anuvrajat began to followSB 8.12.23
anuvrajataḥ goes afterSB 2.3.22
anuvraje will follow alongSB 10.25.7
anuvrajet he may obtainSB 3.30.4
anuvraji' followingCC Antya 16.30
anuvraji' following behindCC Madhya 7.135
anuvrajyā followingCC Madhya 22.122
anuvrajya followingSB 10.39.34
anuvrajya following HerSB 8.12.28
anuvrajya walkingSB 10.81.13
anuvrata AnuvrataSB 5.20.27
anuvratā faithfully engaged in serviceSB 4.1.65
anuvrata of a friendSB 10.23.22
anuvrataḥ a faithful followerSB 11.6.40-41
anuvrataḥ a follower in His footstepsSB 1.12.24
anuvrataḥ a follower ofSB 4.13.39
anuvratāḥ all faithfulSB 3.14.14
anuvrataḥ constant followerSB 3.3.18
anuvratāḥ devoteesSB 2.9.10
anuvrataḥ favorable or pleasedSB 7.5.12
anuvrataḥ followedSB 3.20.3
anuvrataḥ followersSB 3.6.31
anuvratāḥ followingSB 10.82.23-26
anuvrataḥ following in their footstepsSB 10.1.46
anuvratāḥ following in your footstepsSB 7.10.21
anuvrataḥ imitatingSB 10.48.4
anuvrataḥ servingSB 3.3.23
anuvratāḥ strict followersCC Madhya 20.270
anuvrataḥ very obedientSB 2.9.41
anuvrataiḥ along with His companionsSB 10.15.10-12
anuvrataiḥ by the faithful (gopīs)SB 10.33.2
anuvrataiḥ devoted toSB 3.16.3
anuvratam followerSB 1.11.39
SB 5.2.16
anuvratam following the instruction of the brāhmaṇasSB 8.15.34
anuvratān who are ready to follow youSB 10.4.37
anuvratān who were actually followers of the father's principlesSB 5.1.33
anuvratānām the followersSB 3.7.36
anuvratāya unto one who is a followerSB 3.8.9
anuvṛtta received by disciplic successionSB 4.20.15
anuvṛttaḥ followedSB 1.18.6
anuvṛttam followingSB 4.1.9
anuvṛttāyām ordinarySB 3.11.29
anuvṛttaye for the loving propensitySB 10.32.21
anuvṛttaye to increase regard forCC Adi 4.176
anuvṛtti propensity (for pure love)SB 10.32.20
anuvṛttibhiḥ by the submissive actsSB 10.45.33
anuvṛttiḥ being similarly disposed (to treat them well for the satisfaction of the husband)SB 7.11.25
anuvṛttiḥ faithful serviceSB 10.60.54
anuvṛttiḥ the followingSB 10.29.32
anuvṛttim the privilege of followingSB 10.90.49
anuvṛttyā by constant practiceSB 11.2.43
anuvṛttyā by faithful serviceSB 11.3.22
anuvṛttyā by following in the footstepsSB 11.28.40
anuvṛttyā favorablySB 1.3.38
anuvṛttyā following in the footstepsSB 1.11.7
SB 3.15.25
anuvṛtyā by followingSB 5.5.10-13
anuyajñam continually sacrificingSB 4.24.10
anuyānam the followingSB 7.2.34
anuyāntam followingSB 1.4.5
anuyanti understandSB 10.87.19
anuyāpitaḥ unusually severely sufferedSB 8.22.29-30
anuyāti followsSB 3.31.31
anuyāyī accordinglyCC Adi 6.91
anuyāyinaḥ followersSB 10.74.44
anuyayuḥ was followed bySB 9.6.53
anuyugam according to different millenniumsSB 4.1.26-27
anuyugam according to the ageSB 8.14.8
anuyugam according to the yugasSB 3.29.44
anuyugam in terms of the ageSB 2.7.36
anuyugam tanūḥ transcendental bodies according to the different yugasSB 10.8.13
anuyugam tanūḥ transcendental bodies according to the different yugasSB 10.8.13
anuyuñjīta one should fixSB 11.13.13
ā-manujāt extending to the human beingsSB 10.87.26
manuṣya abhimānī presents Himself as an ordinary human beingCC Antya 5.142
abhyanujñātaḥ being permittedSB 1.10.8
abhyanujñātaḥ being permittedSB 1.12.36
abhyanujñātaḥ being permittedSB 6.18.77
abhyanujñātaḥ given permission to leaveSB 10.16.65-67
abhyanujñātaḥ given leaveSB 10.37.24
abhyanujñātaḥ given leaveSB 10.79.9
abhyanunādayan resoundingBG 1.19
ācārya-anugrahāt by the mercy of the spiritual masterSB 9.1.40
diti-ja-danu-ja-ādayaḥ the demoniac sons of Diti, and the Dānavas, another type of demonSB 6.9.40
manuja-ādayaḥ the human beings and so onSB 6.14.3
manu-ādayaḥ the Manus and othersSB 8.14.1
manu-ādayaḥ the Manus and othersSB 8.14.3
adharā-hanuvat resembling the lower lipsSB 10.12.20
sunanda-nanda-ādi-anugaiḥ by associates like Sunanda and NandaSB 4.7.25
sunanda-ādi-anugaiḥ by His followers, like SunandaSB 8.22.15
manu-ādibhiḥ as ManusSB 3.11.27
manuṣya-ādīn and other living entities, headed by the human beingsSB 6.4.19
tava ājñā-anupālanam to obey Your orderSB 8.23.17
kūrma-ākāra-anubhāvera of ecstatic emotion in the form of a tortoiseCC Antya 20.131
manuja-ākṛtim appearing as a human beingSB 5.19.8
ālālita-tanu whose body is coveredCC Madhya 14.194
amanuta he thoughtSB 4.29.4
āmāra anubhava perception of MeCC Madhya 25.118
tvat-caraṇa-ambuja-anusevām service to the lotus feet of Your LordshipSB 6.9.39
āmi manuṣya I am a human beingCC Madhya 12.50
anādi-saṃsāra-anubhavasya of the perception of the beginningless process of transmigrationSB 5.14.1
ānanda-anubhavaḥ full of transcendental blissSB 5.4.14
ānanda-anubhavaḥ feeling transcendental blissSB 5.5.35
kevala-anubhava-ānanda-svarūpaḥ Your form is sac-cid-ānanda-vigraha [Bs. 5.1], and whoever perceives You becomes transcendentally blissfulSB 10.3.13
sat-cit-ānanda-tanu Kṛṣṇa's body is transcendental, full of knowledge, bliss and eternityCC Madhya 8.136
ananubhūtaḥ not perceivedSB 4.29.65
ananugrahāḥ not mercifulSB 4.12.36
ananumatam not being sanctioned by lawSB 5.9.17
andha-anuga following a blind manSB 11.26.3
ańghri-yugmam anukṛṣya dragging Their legsSB 10.8.22
anna-anurūpām according to the foodCC Antya 1.92
manu-antara of the manvantara millenniumSB 5.1.28
manu-antara lifetimes of ManuSB 12.8.14
manu-antara of reigns of the various ManusSB 12.12.19
manu-antara-avatārāḥ the particular incarnations of the Supreme Personality of Godhead in each manv-antaraSB 12.12.19
manu-antara prescribed duties given by the ManusCC Adi 2.91-92
manu-antara period of a ManuCC Adi 3.8
manu-antara periods of ManuCC Adi 3.8
manu-antara period of ManuCC Adi 3.9
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.246
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.319
manu-antara changes of ManuCC Madhya 20.320
manu-antara-avatāra incarnations who appear during the reign of each ManuCC Madhya 20.322
manu-antaraḥ the change of Manus [in one day of Brahmā there are fourteen Manus]SB 6.1.3
manu-antaram up to the end of one ManuSB 4.28.31
manu-antaram the reign of each ManuSB 12.7.15
manu-antarāṇi changes of ManuSB 8.13.7
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
manu-antareṣu after the dissolution of each and every ManuSB 3.11.25
manu-antareṣu in each change of ManuSB 3.11.27
antya-līlā-gaṇera kari anuvāda I beg to repeat all the facts of this Antya-līlāCC Antya 20.102
tam anu after HimSB 1.10.13
lokān anu throughout the universeSB 4.30.11
vaira-anu-bandhāyām a relationship of enmity with othersSB 5.14.40
darśanāt anu after seeingSB 6.2.43
mām anu as my follower or servantSB 9.18.28
gańgāyām anu from the mouth of the Ganges to the sourceSB 9.20.23
tat anu thereafterSB 10.3.14
kāla-guṇān anu according to seasonal changesSB 10.3.33
guṇa-karma-anu-rūpāṇi according to His attributes and activitiesSB 10.8.15
tasya anu after thatSB 10.37.15-20
yam anu following whom (Brahmā)SB 10.87.24
nidhanāt anu after its annihilationSB 10.87.37
tat-anu following thatSB 10.87.38
tam anu consequentlySB 11.22.6
tat anu after thatSB 11.22.38
tam anu following itSB 12.8.40
sneha-anubaddha captivated by affectionSB 5.8.11
putra-sneha-anubaddha-manāḥ who was obliged by affection for his sonSB 5.9.4
karma-anubaddhaḥ bound by the results of his past deedsSB 5.5.9
guṇa-karma-anubaddham bound by the modes of nature and the reactions of material activitiesSB 5.11.8
na anubadhyeta will not become boundSB 10.47.41
sneha-anubandha because of affectionSB 6.14.50-51
vaira-anubandha bond of hatredSB 7.1.47
vaira-anubandha-kṛt determined to continue such enmitySB 10.2.23
sūtra-anubandha chronological synopsisCC Adi 16.4
gṛha-anubandhaḥ I who am bound by attachment to family life, or worldly lifeSB 5.10.20
vaira-anubandhaḥ one is encumbered by enmitySB 5.13.13
vaira-anubandhaḥ having relationships of enmitySB 5.14.37
vaira-anubandhaḥ whose intentions are inimicalSB 5.24.2
sa-anubandhaḥ with friends and assistantsSB 8.15.31
vaira-anubandhaḥ enmitySB 8.19.13
sa-anubandhaḥ with his relativesSB 11.7.73
sa-anubandham together with family membersSB 1.7.48
vaira-anubandham the inimical attitudeSB 10.39.8
sarva-anubandhanaḥ all kinds of material bondageSB 6.2.39
sneha-anubandhanam tied by affectionate bondageSB 1.6.6
karma-anubandhanam which is simply the basis of bondage to material activitySB 10.23.35
sa-anubandhasya with that which is relatedSB 3.30.3
sa-anubandhe due to becoming entangledSB 3.5.44
sa-anubandhe with bodily relationshipsSB 3.27.9
sa-anubandhe together with its relationsSB 11.5.15
sa-anubandhe along with bodily relationsSB 11.7.16
vaira-anubandhena by constant enmitySB 7.1.26
vaira-anubandhena by constant enmitySB 7.1.27
vaira-anubandhena by the bondage of considering the Lord an enemySB 7.10.38
vaira-anubandhena by continuously treating as an enemySB 8.22.6-7
mat-anubhāṣitam what was spoken by meSB 7.7.1
mahā-anubhāva of the Supreme Personality of Godhead Śrī KṛṣṇaSB 1.5.21
kṛṣṇa-anubhāva rapt in thought of KṛṣṇaSB 2.4.3-4
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
bhagavat-anubhāva-upavarṇanam which describes the process of God realizationSB 5.19.10
mahā-anubhāva the supremely opulentSB 6.9.33
tri-loka-manohara-anubhāva O You who are perceived as the most beautiful within the three worldsSB 6.9.40
kevala-anubhava-ānanda-svarūpaḥ Your form is sac-cid-ānanda-vigraha [Bs. 5.1], and whoever perceives You becomes transcendentally blissfulSB 10.3.13
ātma-anubhava by direct perception of the soulSB 11.7.10
mahā-anubhāva O mighty LordSB 11.19.10
kari anubhava I can understandCC Adi 4.241
mahat-anubhava the conception of great soulsCC Adi 6.54
vijñera anubhava realization by experienced devoteesCC Adi 6.104
āmāra anubhava perception of MeCC Madhya 25.118
mahā-anubhāvāḥ great mindsSB 1.19.8
mahā-anubhāvaḥ expanded influenceSB 3.14.48
mahā-anubhāvaḥ the great soulSB 4.16.27
ānanda-anubhavaḥ full of transcendental blissSB 5.4.14
mahā-anubhāvaḥ the great personalitySB 5.5.28
ānanda-anubhavaḥ feeling transcendental blissSB 5.5.35
mahā-anubhāvaḥ a great soulSB 5.10.1
para-anubhāvaḥ who was very exalted in spiritual realizationSB 5.13.24
bhagavat-āśrita-āśrita-anubhāvaḥ the consequence of taking shelter of a devotee who has similarly taken shelter of a spiritual master in the paramparā system (one is sure to get out of the great nescience of the bodily concept of life)SB 5.13.25
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
guṇa-anubhāvaḥ possessing transcendental qualities and gloriesSB 5.25.13
sukha-anubhavaḥ perception of happinessSB 6.9.33
sukha-anubhavaḥ experiencing the state of spiritual blissSB 7.9.32
kṛṣṇa-anubhāvaḥ the unlimited potency of Lord Kṛṣṇa (by which He can deliver a devotee)SB 8.4.14
mahā-anubhāvāḥ the exalted brāhmaṇasSB 8.15.4
mahā-anubhāvaḥ Bali Mahārāja, who was a great and exalted soulSB 8.23.1
gīta-anubhāvaḥ whose glories are describedSB 9.8.27
mahā-anubhāvaḥ the possessor of great powers of perceptionSB 10.77.28
sva-anubhāvam self-assimilated (experienced)SB 1.2.3
śruta-anubhāvam whose glories you have heardSB 3.32.11
mat-anubhāvam My superexcellent powerSB 8.22.36
parama-anubhāvam the inconceivable prowessSB 9.4.62
para-anubhāvam because of his pure devotion to the Supreme LordSB 9.5.24
mahā-anubhāvam almightySB 10.89.54-56
mahā-anubhāvam the wise personNBS 46
mahā-anubhāvān great soulsBG 2.5
anādi-saṃsāra-anubhavasya of the perception of the beginningless process of transmigrationSB 5.14.1
mahā-anubhāvasya who was an exalted devoteeSB 5.24.26
sakala-loka-anubhāvasya who is auspicious for all planetary systemsSB 5.24.30
sva-anubhavāt by perception of the Supreme SoulSB 10.14.6
yat-smaraṇa-anubhāvataḥ simply by meditating on whomSB 8.21.2-3
mat-anubhavataḥ from realization of My sweetnessCC Adi 1.6
mat-anubhavataḥ from realization of My sweetnessCC Adi 4.230
nitya-anubhavāya to him whose eternal self-realizationSB 5.12.1
mahā-anubhāvāya the most perfect realized soul, or the SupersoulSB 6.16.25
mahā-anubhāvāya the most powerfulSB 6.19.7
mahā-anubhāvāya whose existence is inconceivableSB 8.6.8
sākṣāt-anubhave directly experiencedCC Antya 16.79
yoga-anubhāvena by yogic powersSB 3.23.46
dhyāna-anubhāvena by meditationSB 5.1.23
arcana-anubhāvena because of worshipingSB 8.4.11-12
tat-anubhāvena because of performing such great sacrificesSB 8.15.35
tat-prasańga-anubhāvena because of associating with King Rantideva (when talking with him about bhakti-yoga)SB 9.21.18
kṛṣṇa-anubhāvena because of the mercy of Lord KṛṣṇaSB 9.22.34
mahā-anubhāvena with the supremely compassionate LordSB 10.81.36
ātma-anubhāvena which is the Lord's own potencySB 11.9.17-18
ātma-anubhāvena by your own experience of ecstasySB 12.10.16
mahā-anubhāvera of a great personalityCC Madhya 7.72
kūrma-ākāra-anubhāvera of ecstatic emotion in the form of a tortoiseCC Antya 20.131
sukha anubhavi' feeling happinessCC Madhya 17.67
ātma-jaya-anubhāvita perceivable by conquering the mindSB 3.13.39
duḥkha anubhaviyā feeling unhappyCC Antya 6.283
nitya-anubhūta due to being always conscious of His real identitySB 5.6.19
yathā-anubhūtam as he experiencedSB 1.13.12
ātma-anubhūtau unto self-realizationSB 7.13.44
sva-anubhūti-ātmani in self-realizationSB 7.13.44
sukha-anubhūti anyone thinking of Him immediately enjoys transcendental pleasureSB 10.12.39
sukha-anubhūtiḥ who is realized by transcendental blissSB 6.4.27-28
mahā-anubhūtiḥ full of transcendental consciousnessSB 11.28.35
sakala-anubhūtiḥ aware of everythingSB 11.28.35
sva-anubhūtyā by self-realizationSB 3.33.24-25
ātma-anubhūtyā simply by understanding his constitutional positionSB 9.19.25
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
rudra-anucara by followers of Rudra, Lord ŚivaSB 4.10.5
tava anucara-kińkarau because of being servants of Your most confidential devotee Nārada MuniSB 10.10.37
sevaka-anucara servants of the servantsCC Adi 6.83
caitanyera anucara a follower of Lord Śrī Caitanya MahāprabhuCC Adi 6.93
eka anucara one followerCC Madhya 16.161
vibudha-anucarāḥ the associates of the denizens of heavenSB 3.33.19
tat-anucarāḥ his followers or assistantsSB 5.9.13
yama-anucarāḥ the servants of YamarājaSB 5.26.13
deva-anucarāḥ the followers of the demigodsSB 11.4.13
rudra-anucaraiḥ by the followers of Lord ŚivaSB 4.5.13
daitya-indra-anucaraiḥ by the followers of Hiraṇyakaśipu, the King of the DaityasSB 7.2.16
puruṣa-anucaraiḥ by the associates of the Supreme PersonSB 8.21.18
sa-anucaraiḥ with their followersSB 10.2.25
indra-anucaraiḥ by the followers of IndraSB 12.8.30
sa-anucaram with followersSB 3.3.13
kṛṣṇa-anucaram the servant of Lord Kṛṣṇa (Uddhava)SB 10.47.1-2
kṛṣṇa-anucarasya and the servant of Kṛṣṇa (Uddhava)SB 10.46.44
kila anucaritam pastimes as a paramahaṃsa, above all regulative varṇāśrama principlesSB 5.6.9
avatāra-anucaritam activities performed in His different incarnationsSB 8.23.30
vaṃśa-anucaritam the narrations of their activitiesSB 12.7.9-10
vaṃśa-anucaritam histories of the dynastiesSB 12.7.16
vaṃśa-anucaritāni ca and their dynasties and characteristicsSB 9.1.4
para-anucintām transcendental thoughtsSB 2.2.7
vāsudeva-anucintayā with meditation upon Lord VāsudevaSB 12.5.9
artha-anudarśinā whose instructions were quite befittingSB 8.15.32
dāsa-anudāsa-sańga association with the servant of the servantCC Madhya 2.83
dāsera anudāsa most obedient servant of Your servantsCC Madhya 14.18
dāsa-anudāsaḥ the servant of Your servantSB 6.11.24
dāsa-anudāsaḥ the servant of the servantCC Madhya 13.80
mat-anudhyānam always meditating on MeSB 11.11.34-41
sa-anu with her friendsSB 9.18.28
sa-anu with her friendsSB 9.18.29
sa-anuga with His servantsSB 10.71.43
andha-anuga following a blind manSB 11.26.3
rāga-anuga of spontaneous attachmentCC Madhya 8.221
rāga-anu devotional service following in the wake of spontaneous loveCC Madhya 22.154
sa-anugāḥ with the younger brothersSB 1.9.4
patha-anugaḥ follower of the pathSB 3.3.19
saha-anugaḥ along with his retinueSB 3.22.26-27
sa-anugāḥ along with their followersSB 4.2.4
sa-anugaḥ followed by his disciplesSB 4.2.33
sa-anugaḥ with his associatesSB 4.22.2
sa-anugaḥ going along withSB 4.22.8
vibudha-anugāḥ the KinnarasSB 5.5.21-22
vaśa-anugaḥ being compelledSB 6.9.3
deva-anugāḥ the inhabitants of other planets following the principles of the demigodsSB 6.13.2
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
sa-anugaḥ with his associatesSB 8.4.11-12
saha-anugāḥ with their followersSB 8.11.25
sa-anugāḥ with their respective followersSB 8.21.5
tat-anugāḥ the companions of SudyumnaSB 9.1.27
sa-anugaḥ with other assistantsSB 9.11.25
karma-anugaḥ following the reactions of his own fruitive activitiesSB 10.1.39
sa-anugāḥ with our followersSB 10.11.27
sa-anugaḥ together with His companionsSB 10.15.9
sa-anugaḥ together with his followersSB 10.47.39
sa-anugaḥ together with his brothers and other followersSB 10.48.17
sa-anugaḥ with his followersSB 10.54.17
svarūpa-anugaḥ following in the footsteps of Svarūpa DāmodaraCC Antya 6.263
sunanda-nanda-ādi-anugaiḥ by associates like Sunanda and NandaSB 4.7.25
saha anugaiḥ along with their followersSB 4.19.4
vibudha-anugaiḥ followed by his associatesSB 4.24.24-25
sunanda-ādi-anugaiḥ by His followers, like SunandaSB 8.22.15
pada-anugaiḥ by infantrySB 9.10.35-38
saha-anugam accompanied by great soulsSB 4.24.24-25
sa-anugam with your associatesSB 8.22.35
sarva-anugān all followers of RāvaṇaSB 9.10.18
deva-anugānām the inhabitants of the upper planets like the Gandharvas and Cāraṇas, who follow the demigodsSB 8.8.26
dhanada-anugasya of the follower of the rich KuveraSB 2.7.33
sa-anugasya one of the associatesSB 3.5.21
sa-anugasya together with His companionsSB 10.23.17
śrīdhara-anugata following in the footsteps of Śrīdhara SvāmīCC Antya 7.136
loka-anugataḥ following the conditioned soulsSB 3.21.16
rāga-anugataḥ according to his attachmentSB 10.1.43
pākhaṇḍa-anugatam phalam the result of accepting an atheistic pathSB 5.26.15
samīra-vega-anugatam being forced by the movements of the windSB 10.1.43
loka-anugatān the followers of worldly affairsSB 3.21.17
avaloka-anugateḥ from moving only after glancingSB 5.10.2
kāla-anugatena in due course of timeSB 3.8.13
kare anugati followsCC Madhya 22.153
cyuta-prasūna-anugatiḥ she was followed by the flowers falling after herSB 10.9.10
duryodhana-vaśa-anugau subservient to DuryodhanaSB 10.58.30
sa-anugayoḥ of the two, together with Their companionsSB 10.41.44
avatāra-anugītam the listing of the incarnations of the Supreme LordSB 12.12.7
prajā-anugraha doing good to the living beingSB 1.19.19
kṛta-anugraha manifested by His graceSB 4.7.24
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
bhūta-anugraha-kātarāḥ very much anxious to bestow benedictions upon the fallen conditioned soulsSB 6.5.39
tat-anugrahaḥ His causeless mercySB 2.10.4
parihīṇa-bhagavat-anugrahaḥ being without the favor of the Supreme Personality of GodheadSB 5.24.26
mahat-anugrahaḥ compassion by the SupremeSB 7.9.42
mat-anugrahaḥ should be considered to have received My special mercySB 8.22.26
tvat-anugrahaḥ Your causeless mercySB 8.23.2
sat-anugrahaḥ who are always kind and merciful to the devoteesSB 10.2.31
mahat-anugraham the mercy of the LordSB 3.31.15
ati-anugraham an act of extreme kindnessSB 10.38.7
yat-anugrahaṇe to receive her favorSB 3.15.21
mat-anugrahasya which has shown mercy to meSB 10.14.2
tat-anugrahāt by his mercySB 1.3.44
tvat-anugrahāt by Your mercySB 3.25.8
bhavat-anugrahāt by Your graceSB 3.25.30
ācārya-anugrahāt by the mercy of the spiritual masterSB 9.1.40
mat-anugrahāt by my special favorSB 10.10.20-22
hareḥ anugrahāt by the mercy of the Supreme Personality of GodheadSB 10.11.24
mat-anugrahāya just to show me favorBG 11.1
sat-anugrahāya for the sake of the devoteesSB 3.9.2
sat-anugrahāya to show Your causeless mercySB 3.9.11
tat-anugrahāya to show His mercySB 5.17.14
tvat-para-anugraheṇa by compassion like YoursSB 4.7.29
bhagavat-anugraheṇa by the special mercy of the Supreme Personality of GodheadSB 5.9.3
yat-anugraheṇa by the mercy of that elephantSB 8.2.22
icchā-anugṛhīta-rūpam accepting form according to desireSB 3.14.50
haya anugṛhīta was given the mercyCC Antya 6.161
saṃyoga-anugṛhītāḥ supported by the combined effortsSB 5.23.3
sādhu anugṛhṇatā showing mercy in goodnessSB 3.5.18
tat-kāla-anuguṇaḥ according to the particular timeSB 7.1.8
vasudeva-anuja of the younger brothers of VasudevaSB 9.24.25
yama-anu the River Yamunā, who is considered the younger sister of YamarājaSB 10.3.50
he rāma-anuja O younger brother of Lord BalarāmaMM 44
harīndra-anujābhyām accompanied by the king of the monkeys, Hanumān, and His younger brother LakṣmaṇaSB 9.10.4
saha-anujaḥ along with his younger brothersSB 1.13.3-4
sa-anujaḥ along with younger brothersSB 1.13.38
sa-anujaḥ with his younger brothersSB 1.14.26
sa-dayitā-anujaḥ along with His wife and younger brotherSB 2.7.23
sa-anujaḥ with Your younger brotherSB 10.11.16
bakī-baka-anujaḥ the younger brother of Pūtanā and BakāsuraSB 10.12.14
rāma-anujaḥ Kṛṣṇa, the younger brother of BalarāmaSB 10.30.12
sa-anujaḥ with His younger brother (Lord Kṛṣṇa)SB 10.38.37-38
rāma-anujaḥ Lord Balarāma's younger brother (Kṛṣṇa)CC Antya 15.51
saha-anujaiḥ with his younger brothersSB 1.10.1
saha-anujam with his younger brothersSB 1.8.3
aruṇa-anujam the younger brother of Aruṇa (Garuḍa, on Lord Kṛṣṇa's flag)SB 10.77.11
vidureṇa anujena by his younger brother ViduraSB 1.13.29
kāma-anujena by the younger brother of lust (anger)SB 3.15.31
tam anujñāpya taking permission from VasudevaSB 10.5.32
tat-anujñātaḥ being permitted by Him (Lord Vāmana)SB 8.23.11-12
tat-anujñātaḥ being permitted by the King to beget a sonSB 9.9.38
mat-anujñātaḥ given permission by MeSB 11.30.39
guru-anujñātaḥ invited by his spiritual masterSB 12.8.7-11
tat-anujñayā with their permissionSB 6.19.23
samaveta-anukalpena by substituting the direct meaning of such incidentsSB 5.13.26
sa-anukampāḥ feeling compassionSB 10.44.6
sa-anukampam with great affectionCC Madhya 24.349
bhagavat-anukampayā by the compassion of the Supreme Personality of GodheadSB 5.24.1
bhagavat-anukampayā by the causeless mercy of the Supreme Personality of GodheadSB 5.24.18
ārta-anukampinā compassionate for persons in distressSB 4.22.42
bhūta-anukampinām who are very sympathetic toward the suffering living entitiesSB 6.10.5
nija-jana-anukampita-hṛdayaḥ whose heart is always filled with mercy for His devoteesSB 5.24.27
tava anukampitām due to Your causeless mercy upon usSB 10.2.38
dāsya-anukāra the conception of being a servantCC Adi 6.55-56
īśa-anukathāḥ the science of GodSB 2.10.1
īśa-anukathāḥ a description of the incarnations of the LordCC Adi 2.91-92
guṇa-anukathane describing the gloriesSB 2.1.7
guṇa-anukathane in describing the transcendental attributes of the LordSB 2.4.11
guṇa-anukathane always engaged in talking about Your pastimesSB 10.10.38
tīrthapada-anukīrtanam glorifying the Supreme Personality of Godhead, who is known as TīrthapadaSB 6.13.22-23
bhagavat-nāma-rūpa-anukīrtanāt by glorifying the transcendental form, name, attributes and paraphernalia of the Supreme Personality of GodheadSB 6.8.27-28
līlā-anukrama the pastimes in chronological orderCC Adi 12.93
devatā-anukramaḥ one demigod after anotherSB 2.6.26
sa-anukrośa compassionateSB 10.38.28-33
ańghri-yugmam anukṛṣya dragging Their legsSB 10.8.22
śunāya anukṣaṇa was always causing to hearCC Antya 8.29
bhaje anukṣaṇa engages in devotional service twenty-four hours a dayCC Antya 9.76
sa-anukūla all favorableSB 1.12.12
kāla-anukūlaiḥ following the circumstances presented by timeSB 6.11.2-3
sparśa-anukūlām happy for the touchSB 3.9.20
kṛṣṇa-anukūleṣu who were always protected by KṛṣṇaSB 6.10.28
divya-gandha-anulepanaiḥ by many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord VāmanadevaSB 8.21.6-7
su-anuliptāḥ anointed with auspicious sandalwood pulpSB 10.24.29
pratiloma-anulomābhyām in both direct and reverse orderSB 11.24.29
kari anumāna I can conjectureCC Antya 1.87
kari anumāna I make a guessCC Antya 5.44
kari anumāna I guessCC Antya 16.72
kari anumāna I can inferCC Antya 20.92
kaila anumāne guessedCC Antya 2.155
na anumanyeta would not welcomeSB 3.22.18
nārada-anumatena by the order of NāradaSB 8.11.46
buddhi-anumeya-lakṣaṇaiḥ by real intelligence and by such symptomsSB 10.3.14
heya-anumitam concluded to be inferiorSB 5.11.3
vāsudeva-anumoditaḥ confirmed by Lord Śrī KṛṣṇaSB 1.9.49
kosala-indra-anumoditaḥ approved by the King of Kosala, Lord RāmacandraSB 9.10.29
prabhure kare anunaya entreated the LordCC Antya 9.42
madhukara-anupadavīm the road followed in pursuance of devotees who are attached like bumblebeesSB 5.14.1
gṛha-anupāgatam now returned homeSB 1.11.31
tava ājñā-anupālanam to obey Your orderSB 8.23.17
rūpa-anupama-kathā news about his younger brothers, Rūpa Gosvāmī and AnupamaCC Madhya 25.211
śrī-vallabha-anupama named Śrī Vallabha or AnupamaCC Antya 4.227
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
puńkha-anupuńkha one arrow after anotherSB 6.10.24
yathā-anupūrvam in chronological orderSB 5.1.33
sa-anurāga-avalokanam one who is looking toward the devotees with great affectionSB 4.8.51
sa-anurāga affectionateSB 4.16.9
sa-anurāga affectionateSB 10.58.3
kṛṣṇa-anurāga attraction for KṛṣṇaCC Madhya 8.169
gāḍha anurāga deep affectionCC Madhya 11.149
kathana-anurāga attracted to discussionsCC Madhya 24.88
jāta-anurāgāḥ experiencing a great longing or attractionSB 10.13.33
sa-anurāgam with great affectionSB 5.4.4
nava-anurāgam new attachmentCC Antya 1.136
putra-anurāgeṇa because of affection for the sonSB 9.7.15
gāḍha-anurāgera of one who has deep attachmentCC Antya 4.62
sevā-anurakta attracted by the loving serviceSB 5.14.44
ati-anurakta extremely attachedSB 11.29.7
sevā-anurakta engaged in the serviceCC Madhya 9.269
bhṛtya-anuraktaḥ very favorably disposed towards devoteesSB 4.9.18
guṇa-anuraktam being attached to the material modes of natureSB 5.11.8
sampradāya-anurodhe but for the sake of our partyCC Adi 7.136
kārya-anurodhe because of different dutiesCC Antya 4.9
bhakta-anurodhe on the request of the devoteesCC Antya 4.116
krama-anurodhena in order of chronologySB 4.29.68
karma-anurodhena with consideration of the activities performedSB 6.1.43
sattva-anurūpā according to the existenceBG 17.3
sva-sva-prema-anurūpa according to one's own loveCC Adi 4.143
kārya-anurūpa according to the program of activitiesCC Madhya 13.64
bhāva-anurūpa following the ecstatic emotionsCC Madhya 13.167
tat-anurūpa accordinglyCC Madhya 19.12
brahmāṇḍa-anurūpa according to the size of a universeCC Madhya 21.86
vyākhyā-anurūpa a suitable explanationCC Madhya 25.97
śloka-anurūpa pada other verses following that particular verseCC Antya 1.76
prabhura ruci-anurūpa very tasteful for Śrī Caitanya MahāprabhuCC Antya 10.137
bhāva-anurūpa befitting the emotionCC Antya 17.5
bhāva-anurūpa according to the ecstatic emotionCC Antya 17.6
tṛṣṇā-anurūpa according to one's thirstCC Antya 20.88
yuga-anurūpābhyām (by particular names and forms) suitable for each ageSB 11.5.35
na anurūpāḥ not exactly like the fatherSB 9.20.34
samaya-anurūpam according to the time and circumstancesSB 4.19.37
sevā-anurūpam according to the category of service one renders to the LordSB 7.9.27
śraddhā-anurūpam according to one's faith and devotionSB 8.17.17
anna-anurūpām according to the foodCC Antya 1.92
tat-anurūpāṇi words suitable to reply to theirsSB 5.9.9-10
tat-anurūpāṇi suitable for the occasionSB 10.15.18
guṇa-karma-anurūpāṇi according to His attributes and activitiesSB 10.26.18
tat-anurūpāya to follow the instruction of the śāstrasSB 6.5.20
nija-anurūpe who exactly followed the principles of Śrī Caitanya MahāprabhuCC Madhya 19.121
nija-anusandhāna understanding about His personal selfCC Madhya 13.65
tāra anusandhāna inquiring about himCC Madhya 14.16
kare sarva-anusandhāna takes all information ofCC Antya 8.42
ei anusandhāna this inquiryCC Antya 8.76
sanātana-anusandhāne to search for Sanātana GosvāmīCC Madhya 25.208
kṛta-anuṣańgaḥ having developed attachmentSB 5.8.11
ei anusāre in this wayCC Antya 20.76
sva-anusargaḥ creation of material opulencesSB 4.23.1-3
śraddhā-anusārī according to the proportion of faithCC Madhya 22.64
pada-anusarpaṇe walking to those placesSB 9.4.18-20
pada-anusarpaṇe in walking toCC Madhya 22.137-139
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
tat-anuśāsana-paraḥ engaged in governing the globeSB 5.7.1
yoga-anuśāsanam only to be achieved by practicing devotional serviceSB 5.14.39
veda-anuśāsanam the instruction of the VedasSB 10.78.36
tat-anuśāsane according to his orderSB 5.2.1
caraṇa-anuśayana surrendering unto the lotus feetSB 5.1.36
tvat-caraṇa-ambuja-anusevām service to the lotus feet of Your LordshipSB 6.9.39
caraṇa-anusevayā by the service of the lotus feetSB 5.15.7
kāma-anusevayā by enjoying acquired desired objectsSB 10.20.21
guru-anuśikṣitam that which was taught by their teachersSB 7.8.1
kṛṣṇa-anuśīlana cultivation of Kṛṣṇa consciousnessCC Madhya 19.168
kṛṣṇa-anuśīlanam cultivation of service in relationship to KṛṣṇaCC Madhya 19.167
kaṃsa-anuśiṣṭaḥ sent by KaṃsaSB 10.12.14
na anusmaranti do not rememberSB 10.82.19
na anusmaratha all of you do not rememberSB 10.82.18
mat-anusmṛtaye for the sake of remembrance of MeSB 10.27.15
pada-anusmṛti constant remembrance of the lotus feet of the LordSB 3.5.13
ātma-anusmṛti of remembrance of the Supreme Personality of GodheadSB 5.24.22
tat-anusmṛti-uda-śravaḥ as they remembered their sons, tears began to roll down from their eyesSB 10.13.34
janma-anusmṛtiḥ remembrance of the incident before his deathSB 5.8.27
anuśoca do not be aggrievedSB 10.4.21
yukta-anuṣṭhāna by proper performance of dutiesSB 3.33.24-25
karma-anuṣṭhānena the performance of activitiesSB 5.14.30
su-anuṣṭhitaḥ perfectly performedSB 9.5.10
sv-anuṣṭhitaḥ excellently performedSB 11.10.22
su-anuṣṭhitaḥ properly executedCC Antya 5.10
su-anuṣṭhitāt perfectly doneBG 3.35
su-anuṣṭhitāt perfectly doneBG 18.47
gāyatrī uṣṇik anuṣṭup ca known as Gāyatrī, Uṣṇik and AnuṣṭupSB 11.21.41
sarva-anusyūtam entered into everythingSB 3.27.11
jāta-anutāpāḥ feeling remorseSB 10.19.3
kṛta-anutāpaḥ repentant for misbehaviorCC Madhya 8.107
na anutṛpye I am not yet satiatedSB 11.3.2
guṇa-anuvāda of the transcendental name, form, qualities, pastimes, entourage and paraphernalia, etc.SB 3.7.14
guṇa-anuvāda of the chanting of the qualitiesSB 12.12.54
kailuń anuvāda I have made repetitionCC Madhya 25.262
hṛdaya-anuvāda expression of feelingsCC Antya 1.117
antya-līlā-gaṇera kari anuvāda I beg to repeat all the facts of this Antya-līlāCC Antya 20.102
uttama-śloka-guṇa-anuvādaḥ discussion of the pastimes and glories of the Supreme Personality of GodheadSB 5.12.13
guṇa-anuvādaḥ constant chanting of the gloriesSB 6.2.12
sukha-anuvādaiḥ pleasure derived from mundane topicsSB 3.5.12
guṇa-anuvādam transcendental glorificationSB 3.13.26
vinā anuvādam without proper analytical studySB 10.3.18
guṇa-anuvādane in glorifyingSB 4.22.20
guṇa-anuvādāt from describing such activitiesSB 10.1.4
svarṇa-gharma-anuvākena by the chapter of the Vedas known as Svarṇa-gharmaSB 11.27.30-31
guṇa-anuvarṇanam description of the transcendental qualities ofSB 1.5.22
guṇa-anuvarṇanam describing the transcendental qualitiesSB 8.12.46
vaikuṇṭha-guṇa-anuvarṇane describing the glories of KṛṣṇaSB 9.4.18-20
vaikuṇṭha-guṇa-anuvarṇane in describing the transcendental character of KṛṣṇaCC Madhya 22.137-139
arhasi anuvarṇayitum please describe factuallySB 5.16.3
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
ātma-anuvartinā which is received according to his desire and past activitiesSB 7.7.47
dharma-anuvartinaḥ those who are pious and act according to the regulative principles or Vedic injunctionsSB 5.26.37
chanda-anuvartinaḥ who are followers of the whims of deathSB 8.16.4
rantideva-anuvartinaḥ the followers of King Rantideva (that is, his servants, his family members, his friends and others)SB 9.21.18
rāma-kṛṣṇa-anuvartinaḥ following Balarāma and KṛṣṇaSB 10.63.3-4
kṛṣṇa-anuvartinām those who follow the codes of Kṛṣṇa, the Supreme Personality of GodheadSB 1.17.12
vindya-anuvindyau Vindya and AnuvindyaSB 10.58.30
tat-anuvratāḥ his (Dakṣa's) followersSB 4.3.24
tat-anuvratāḥ their followersSB 6.14.60
tat-anuvratāḥ followed Lord Śiva (remained silent)SB 6.17.9
kaṃsam anuvratāḥ even though apparently followers of KaṃsaSB 10.1.61
yuga-anuvṛttam according to the different millenniumsSB 7.9.38
apramattā anuvṛttibhiḥ by executing services without being bewilderedSB 9.3.10
uparata-anuvṛttiḥ who was acting as if giving up His material bodySB 5.6.6
vṛddha-anuvṛttyā by serving those who are advanced in knowledgeSB 1.18.18
pādma-anuvṛttyā by the request of the one who is born from the lotusSB 3.1.26
vijaya-anuvṛttyā by the service of ArjunaSB 3.1.36
viśada-anuvṛttyā by unflinching devotionSB 3.4.12
premṇā anuvṛttyā because of service rendered to the husband with love and faithSB 9.10.55
ṛṣabha-anuvṛttyā by practicing the best means of spiritual lifeCC Madhya 24.88
anya-apanuttaye for avoiding miserySB 7.13.26
nanu anyathā otherwiseSB 3.1.44
apanudan driving awaySB 5.8.20
apanudyāt can drive awayBG 2.8
anya-apanuttaye for avoiding miserySB 7.13.26
apanuttaye for counteractingSB 10.22.19
apanuttaye in order to alleviateSB 10.27.21
apanuttaye in order to dispelSB 10.82.3-6
apanuttaye in order to dispelSB 10.85.50
apanuttaye for the cessationSB 12.2.17
manuja-apasadāḥ the most condemned menSB 5.6.10
apramattā anuvṛttibhiḥ by executing services without being bewilderedSB 9.3.10
āra dhanu another rainbowCC Antya 15.66
manuja-arbha-māyinaḥ of Kṛṣṇa, who appeared as the son of Nanda Mahārāja and Yaśodā, being compassionate upon themSB 10.12.38
arcana-anubhāvena because of worshipingSB 8.4.11-12
arhasi anuvarṇayitum please describe factuallySB 5.16.3
ārta-anukampinā compassionate for persons in distressSB 4.22.42
artha-anudarśinā whose instructions were quite befittingSB 8.15.32
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
aruṇa-anujam the younger brother of Aruṇa (Garuḍa, on Lord Kṛṣṇa's flag)SB 10.77.11
niranugrahaḥ asi you have no mercy in your heartSB 5.12.7
dhanuḥ-śūla-iṣu-carma-asi with bow, trident, arrows, shield and swordSB 10.4.9
dhanuḥ-asī the carrier of the bow and the swordSB 10.6.21
manuḥ āsīt became the Vaivasvata ManuSB 9.1.2-3
bhagavat-āśrita-āśrita-anubhāvaḥ the consequence of taking shelter of a devotee who has similarly taken shelter of a spiritual master in the paramparā system (one is sure to get out of the great nescience of the bodily concept of life)SB 5.13.25
bhagavat-āśrita-āśrita-anubhāvaḥ the consequence of taking shelter of a devotee who has similarly taken shelter of a spiritual master in the paramparā system (one is sure to get out of the great nescience of the bodily concept of life)SB 5.13.25
ātanuta extendedSB 5.24.22
ati-anugraham an act of extreme kindnessSB 10.38.7
ati-anurakta extremely attachedSB 11.29.7
ātma-jaya-anubhāvita perceivable by conquering the mindSB 3.13.39
ātma-tanum your bodySB 3.20.28
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
ātma-anusmṛti of remembrance of the Supreme Personality of GodheadSB 5.24.22
ātma-anuvartinā which is received according to his desire and past activitiesSB 7.7.47
ātma-anubhūtau unto self-realizationSB 7.13.44
ātma-anubhūtyā simply by understanding his constitutional positionSB 9.19.25
ātma-anubhava by direct perception of the soulSB 11.7.10
ātma-anubhāvena which is the Lord's own potencySB 11.9.17-18
ātma-anubhāvena by your own experience of ecstasySB 12.10.16
sva-anubhūti-ātmani in self-realizationSB 7.13.44
avaloka-anugateḥ from moving only after glancingSB 5.10.2
sa-anurāga-avalokanam one who is looking toward the devotees with great affectionSB 4.8.51
avatāra-anucaritam activities performed in His different incarnationsSB 8.23.30
avatāra-anugītam the listing of the incarnations of the Supreme LordSB 12.12.7
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.246
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.319
manu-antara-avatāra incarnations who appear during the reign of each ManuCC Madhya 20.322
manu-antara-avatārāḥ the particular incarnations of the Supreme Personality of Godhead in each manv-antaraSB 12.12.19
hanumān-āveśe in the emotion of being HanumānCC Madhya 15.33
bakī-baka-anujaḥ the younger brother of Pūtanā and BakāsuraSB 10.12.14
bakī-baka-anujaḥ the younger brother of Pūtanā and BakāsuraSB 10.12.14
manuja-bālakaḥ exactly like the child of a human beingSB 10.8.36
dhanur-bāṇa haste with arrows and bow in handCC Madhya 24.235
vaira-anu-bandhāyām a relationship of enmity with othersSB 5.14.40
tanu-bhā the effulgence of His transcendental bodyCC Adi 1.3
tanu-bhā the effulgence of His transcendental bodyCC Adi 2.5
bhagavat-tanu part of the body of the Supreme Personality of GodheadSB 4.19.30
bhagavat-anugraheṇa by the special mercy of the Supreme Personality of GodheadSB 5.9.3
bhagavat-āśrita-āśrita-anubhāvaḥ the consequence of taking shelter of a devotee who has similarly taken shelter of a spiritual master in the paramparā system (one is sure to get out of the great nescience of the bodily concept of life)SB 5.13.25
bhagavat-anubhāva-upavarṇanam which describes the process of God realizationSB 5.19.10
bhagavat-anukampayā by the compassion of the Supreme Personality of GodheadSB 5.24.1
bhagavat-anukampayā by the causeless mercy of the Supreme Personality of GodheadSB 5.24.18
parihīṇa-bhagavat-anugrahaḥ being without the favor of the Supreme Personality of GodheadSB 5.24.26
bhagavat-nāma-rūpa-anukīrtanāt by glorifying the transcendental form, name, attributes and paraphernalia of the Supreme Personality of GodheadSB 6.8.27-28
bhaje anukṣaṇa engages in devotional service twenty-four hours a dayCC Antya 9.76
bhakta-anurodhe on the request of the devoteesCC Antya 4.116
dhanuka bhāńga break your bowCC Madhya 24.256
dhanuka bhāńgi' breaking the bowCC Madhya 24.258
dhanuka bhāńgile if I break my bowCC Madhya 24.257
bhāva-anurūpa following the ecstatic emotionsCC Madhya 13.167
bhāva-anurūpa befitting the emotionCC Antya 17.5
bhāva-anurūpa according to the ecstatic emotionCC Antya 17.6
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
bhavat-anugrahāt by Your graceSB 3.25.30
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
manuṣya-bhāvena appearing as if an ordinary personSB 11.5.49
hanu-bheda-bhīṣaṇam causing fear due to the separation of the jawsSB 7.8.19-22
hanu-bheda-bhīṣaṇam causing fear due to the separation of the jawsSB 7.8.19-22
tanu-bhṛt a living entity who has accepted a material bodySB 5.1.12
tanu-bhṛt one who has accepted a material bodySB 5.11.15
tanu-bhṛt the living entities embodied in material natureSB 8.3.17
tanu-bhṛt resembling the embodied living beingsSB 11.31.11
tanu-bhṛtaḥ embodied living entitiesSB 4.7.30
tanu-bhṛtaḥ the embodied living entitiesSB 10.87.30
tanu-bhṛtaḥ the embodied living beingsSB 11.6.14
tanu-bhṛtaḥ conditioned souls with material bodiesSB 11.7.17
tanu-bhṛtaḥ who have accepted material bodiesCC Madhya 19.143
tanu-bhṛtām of the embodiedSB 4.1.28
tanu-bhṛtām of the embodiedSB 4.9.10
tanu-bhṛtām of the living entities who have accepted material bodiesSB 7.9.19
tanu-bhṛtām with reference to living entities possessing material bodiesSB 7.9.24
tanu-bhṛtām for all embodied living beingsSB 10.29.32
tanu-bhṛtām of the embodied living beingsSB 11.4.4
tanu-bhṛtām of those who are embodiedSB 11.29.6
tanu-bhṛtām of all embodied living beingsSB 12.8.40
tanu-bhṛtām of those who are embodiedCC Adi 1.48
tanu-bhṛtām of those who are embodiedCC Madhya 22.48
tanu-bhṛtsu embodied living beingsSB 11.5.10
tanu-bhṛtsu among the living entitiesCC Madhya 24.207
bhṛtya-anuraktaḥ very favorably disposed towards devoteesSB 4.9.18
bhrū-dhanu-nartana dancing of the eyebrowsCC Madhya 21.105
bhūta-anugraha-kātarāḥ very much anxious to bestow benedictions upon the fallen conditioned soulsSB 6.5.39
bhūta-anukampinām who are very sympathetic toward the suffering living entitiesSB 6.10.5
manuṣya-bhūtaiḥ in the form of human beings (their relatives, disciples and so on)SB 11.28.29
brahma-ātma-anubhavaḥ perception of his own position as the Supreme SpiritSB 5.15.7
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
brahma-tanum having assumed the form of a brāhmaṇa-brahmacārīSB 8.20.12
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
brahmāṇḍa-anurūpa according to the size of a universeCC Madhya 21.86
bṛhaddhanu BṛhaddhanuSB 9.21.22
buddhi-anumeya-lakṣaṇaiḥ by real intelligence and by such symptomsSB 10.3.14
manuṣya-buddhi considering an ordinary human beingCC Antya 10.19
dhanuḥ ca and the bowSB 8.20.30
vaṃśa-anucaritāni ca and their dynasties and characteristicsSB 9.1.4
parīkṣiḥ sudhanuḥ jahnuḥ niṣadhaḥ ca Parīkṣi, Sudhanu, Jahnu and NiṣadhaSB 9.22.3
gāyatrī uṣṇik anuṣṭup ca known as Gāyatrī, Uṣṇik and AnuṣṭupSB 11.21.41
caitanyera anucara a follower of Lord Śrī Caitanya MahāprabhuCC Adi 6.93
manuḥ cākṣuṣaḥ the Manu named CākṣuṣaSB 6.6.15
caraṇa-anuśayana surrendering unto the lotus feetSB 5.1.36
caraṇa-anusevayā by the service of the lotus feetSB 5.15.7
tvat-caraṇa-ambuja-anusevām service to the lotus feet of Your LordshipSB 6.9.39
dhanuḥ-śūla-iṣu-carma-asi with bow, trident, arrows, shield and swordSB 10.4.9
chanda-anuvartinaḥ who are followers of the whims of deathSB 8.16.4
sat-cit-ānanda-tanu Kṛṣṇa's body is transcendental, full of knowledge, bliss and eternityCC Madhya 8.136
cyuta-prasūna-anugatiḥ she was followed by the flowers falling after herSB 10.9.10
daitya-indra-anucaraiḥ by the followers of Hiraṇyakaśipu, the King of the DaityasSB 7.2.16
diti-ja-danu-ja-ādayaḥ the demoniac sons of Diti, and the Dānavas, another type of demonSB 6.9.40
danu-jāḥ O sons of demonsSB 7.6.16
danu DanuSB 6.6.24-26
darśanāt anu after seeingSB 6.2.43
dāsa-anudāsaḥ the servant of Your servantSB 6.11.24
dāsa-anudāsa-sańga association with the servant of the servantCC Madhya 2.83
dāsa-anudāsaḥ the servant of the servantCC Madhya 13.80
daśa-manuṣya ten menCC Antya 1.22
dāsera anudāsa most obedient servant of Your servantsCC Madhya 14.18
dāsya-anukāra the conception of being a servantCC Adi 6.55-56
sa-dayitā-anujaḥ along with His wife and younger brotherSB 2.7.23
deva-manuṣyayoḥ of the men and the demigodsSB 4.4.19
deva-anugāḥ the inhabitants of other planets following the principles of the demigodsSB 6.13.2
deva-anugānām the inhabitants of the upper planets like the Gandharvas and Cāraṇas, who follow the demigodsSB 8.8.26
deva-anucarāḥ the followers of the demigodsSB 11.4.13
devakī-tanuja the son of DevakīCC Madhya 20.175
devatā-anukramaḥ one demigod after anotherSB 2.6.26
dhanada-anugasya of the follower of the rich KuveraSB 2.7.33
bhrū-dhanu-nartana dancing of the eyebrowsCC Madhya 21.105
indra-dhanu like a rainbowCC Madhya 21.109
dhanu just like bowsCC Madhya 21.129
indra-dhanu the bow of Indra (a rainbow)CC Antya 15.66
āra dhanu another rainbowCC Antya 15.66
indra-dhanu the rainbowCC Antya 19.39
dhanu bowBG 1.20
dhanuḥ-dharaḥ the carrier of the bow and arrowBG 18.78
dhanuḥ-vedaḥ knowledge in the art of manipulating bows and arrowsSB 1.7.44
dhanuḥ te the same bowSB 1.15.21
dhanu arrows and bowSB 1.18.24-25
dhanuḥ-koṭyā with the front of the bowSB 1.18.30
dhanuḥ dvāri bow on the doorSB 3.1.16
dhanuḥ-rahasyaḥ one who understands the intricacies of military artSB 3.1.31
dhanu the bowSB 3.1.40
dhanuḥ-vedam military scienceSB 3.12.38
dhanu his bowSB 4.10.16
dhanu his bowSB 4.16.23
dhanuḥ-koṭyā by the power of his bowSB 4.18.29
dhanu bowSB 6.1.34-36
dhanu bowSB 6.4.35-39
sapta-dhanu a distance measured by seven bows (approximately fourteen yards)SB 6.11.11
dhanu bowSB 7.10.65-66
dhanu unto the bowSB 7.10.65-66
dhanu the bowSB 7.15.42
dhanu a bowSB 8.15.6
dhanuḥ ca and the bowSB 8.20.30
dhanuḥ divyam a first-class or transcendental bowSB 9.6.15-16
dhanuḥ-pāṇiḥ taking his bow and arrowsSB 9.7.16
dhanu the bowSB 9.10.6-7
dhanu the bowSB 9.10.42-43
dhanuḥ-dharam carrying a bowSB 9.15.29
dhanuḥ-veda-viśāradaḥ very expert in the art of archerySB 9.21.35
dhanuḥ-śūla-iṣu-carma-asi with bow, trident, arrows, shield and swordSB 10.4.9
dhanuḥ-asī the carrier of the bow and the swordSB 10.6.21
dhanuḥ-śatam the extent of one hundred bow-lengthsSB 10.16.7
dhanu the bow (rainbow)SB 10.20.18
dhanuḥ-yāgaḥ the bow sacrificeSB 10.36.26
dhanuḥ-makha the bow sacrificeSB 10.36.37
dhanu of bow-lengthsSB 10.37.4
dhanu the bowSB 10.42.15
dhanu the bowSB 10.42.16
dhanuḥ-vedam the science of military weaponsSB 10.45.34
dhanu the bowSB 10.46.25
dhanu with bowsSB 10.50.25-28
dhanu his bowSB 10.54.24
dhanu his bowSB 10.54.26
dhanu bowSB 10.54.27
dhanu (Rukmī's) bowSB 10.54.28
dhanu his bowSB 10.58.13-14
dhanu a bowSB 10.58.26
śārńga-dhanu from His bow, named ŚārńgaSB 10.63.10-11
dhanu the bowSB 10.77.3
dhanu the bowSB 10.77.33
dhanu the bowSB 10.83.25-26
dhanu his bowSB 10.86.10
dhanuḥ-dharaḥ holding his bow in his handSB 10.89.26-27
dhanu bowSB 10.89.32
dhanu on the bowSB 10.89.41
dhanu the bowSB 11.16.20
dhanuḥ-matām among those who wield the bowSB 11.16.20
dhanu bowSB 11.27.27
dhanu His bowSB 12.11.14-15
dhanuḥ-tīrthe snāna bathing at the holy place known as Dhanus-tīrthaCC Madhya 9.199
dhanuḥ-tīrtha Dhanus-tīrthaCC Madhya 9.311
dhanu by which the bowCC Madhya 14.194
smara-dhanu the bow of CupidCC Antya 1.171
dhanuḥ-mataḥ of the bowmanCC Antya 1.195
dhanuḥṣu on the bowsSB 9.15.33
dhanuka bhāńga break your bowCC Madhya 24.256
dhanuka bhāńgile if I break my bowCC Madhya 24.257
dhanuka bhāńgi' breaking the bowCC Madhya 24.258
dhanur-guṇa the string of the bowCC Madhya 21.129
dhanur-bāṇa haste with arrows and bow in handCC Madhya 24.235
dhanurbhiḥ with bowsSB 11.30.14
dhanuṣā by that bow alsoSB 1.15.7
dhanuṣaḥ bowSB 2.7.25
dhanuṣaḥ of the bowSB 10.4.32
dhanuṣaḥ of the bowSB 10.42.15
dhanuṣaḥ of the bowSB 10.42.18
dhanuṣaḥ of the bowSB 10.42.26-27
dhanuṣaḥ bow-lengthsSB 10.43.8
dhanuṣi upon his bowSB 4.11.1
dhanuṣi on his bowSB 4.11.3
dhanuṣi on the bowSB 4.17.15
dhanuṣī two bowsSB 5.2.7
dhanuṣi on the bowSB 7.10.57
dhanuṣi on the bowSB 7.10.67
dhanuṣi on the bowSB 9.10.23
sva-dhanuṣi upon his bowSB 12.8.25
dhanuḥ-dharaḥ the carrier of the bow and arrowBG 18.78
manu-vaṃśa-dharaḥ as the descendant of the Manu dynastySB 2.7.20
dhanuḥ-dharaḥ holding his bow in his handSB 10.89.26-27
dhanuḥ-dharam carrying a bowSB 9.15.29
dharma-anuvartinaḥ those who are pious and act according to the regulative principles or Vedic injunctionsSB 5.26.37
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
dhyāna-anubhāvena by meditationSB 5.1.23
diti-ja-danu-ja-ādayaḥ the demoniac sons of Diti, and the Dānavas, another type of demonSB 6.9.40
divya-gandha-anulepanaiḥ by many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord VāmanadevaSB 8.21.6-7
dhanuḥ divyam a first-class or transcendental bowSB 9.6.15-16
dravya-manuṣya articles and menCC Antya 6.258
dṛḍhahanu DṛḍhahanuSB 9.21.23
manuṣya-dṛṣṭyā seeing Him as an ordinary manSB 10.23.10-11
duḥkha anubhaviyā feeling unhappyCC Antya 6.283
duranujñātam not given proper permissionSB 10.64.35
duryodhana-vaśa-anugau subservient to DuryodhanaSB 10.58.30
dhanuḥ dvāri bow on the doorSB 3.1.16
ei anusandhāna this inquiryCC Antya 8.76
ei anusāre in this wayCC Antya 20.76
eka-tanu one bodyCC Adi 5.175
eka anucara one followerCC Madhya 16.161
nanu eṣaḥ certainly by this onlySB 1.10.23
gāḍha anurāga deep affectionCC Madhya 11.149
gāḍha-anurāgera of one who has deep attachmentCC Antya 4.62
manuṣya-gahane in the crowdCC Adi 10.142
divya-gandha-anulepanaiḥ by many kinds of pulp, like sandalwood and aguru, to smear upon the body of Lord VāmanadevaSB 8.21.6-7
antya-līlā-gaṇera kari anuvāda I beg to repeat all the facts of this Antya-līlāCC Antya 20.102
gańgāyām anu from the mouth of the Ganges to the sourceSB 9.20.23
śaryātiḥ śantanuḥ gayaḥ Śaryāti, Śantanu and GayaSB 12.3.9-13
gāyatrī uṣṇik anuṣṭup ca known as Gāyatrī, Uṣṇik and AnuṣṭupSB 11.21.41
uttarā-hanuvat ghanam on the cloud resembling the upper lipsSB 10.12.20
svarṇa-gharma-anuvākena by the chapter of the Vedas known as Svarṇa-gharmaSB 11.27.30-31
gīta-anubhāvaḥ whose glories are describedSB 9.8.27
gṛha-anupāgatam now returned homeSB 1.11.31
gṛha-anubandhaḥ I who am bound by attachment to family life, or worldly lifeSB 5.10.20
guṇa-anuvarṇanam description of the transcendental qualities ofSB 1.5.22
guṇa-anukathane describing the gloriesSB 2.1.7
guṇa-anukathane in describing the transcendental attributes of the LordSB 2.4.11
guṇa-anuvāda of the transcendental name, form, qualities, pastimes, entourage and paraphernalia, etc.SB 3.7.14
guṇa-anuvādam transcendental glorificationSB 3.13.26
guṇa-anuvādane in glorifyingSB 4.22.20
guṇa-anuraktam being attached to the material modes of natureSB 5.11.8
guṇa-karma-anubaddham bound by the modes of nature and the reactions of material activitiesSB 5.11.8
uttama-śloka-guṇa-anuvādaḥ discussion of the pastimes and glories of the Supreme Personality of GodheadSB 5.12.13
guṇa-anubhāvaḥ possessing transcendental qualities and gloriesSB 5.25.13
guṇa-anuvādaḥ constant chanting of the gloriesSB 6.2.12
guṇa-anuvarṇanam describing the transcendental qualitiesSB 8.12.46
vaikuṇṭha-guṇa-anuvarṇane describing the glories of KṛṣṇaSB 9.4.18-20
guṇa-anuvādāt from describing such activitiesSB 10.1.4
guṇa-karma-anu-rūpāṇi according to His attributes and activitiesSB 10.8.15
guṇa-anukathane always engaged in talking about Your pastimesSB 10.10.38
guṇa-karma-anurūpāṇi according to His attributes and activitiesSB 10.26.18
guṇa-anuvāda of the chanting of the qualitiesSB 12.12.54
dhanur-guṇa the string of the bowCC Madhya 21.129
vaikuṇṭha-guṇa-anuvarṇane in describing the transcendental character of KṛṣṇaCC Madhya 22.137-139
kāla-guṇān anu according to seasonal changesSB 10.3.33
guru-anuśikṣitam that which was taught by their teachersSB 7.8.1
guru-anujñātaḥ invited by his spiritual masterSB 12.8.7-11
hanu-bheda-bhīṣaṇam causing fear due to the separation of the jawsSB 7.8.19-22
hanu his jawsSB 4.14.44
hanum jawSB 6.12.27-29
uttarām hanum the upper jawSB 6.12.27-29
hanumān His Grace HanumānjīSB 5.19.1
hanumān the great devotee HanumānSB 11.12.3-6
hanumān HanumānSB 11.16.29
hanumān the village deity HanumānCC Madhya 8.300
hanumān-āveśe in the emotion of being HanumānCC Madhya 15.33
hanumān HanumānCC Madhya 15.156
hanumat HanumānSB 9.10.16
hanumat-yutaḥ accompanied by HanumānSB 9.10.32
uttarā-hanuvat ghanam on the cloud resembling the upper lipsSB 10.12.20
adharā-hanuvat resembling the lower lipsSB 10.12.20
hareḥ anugrahāt by the mercy of the Supreme Personality of GodheadSB 10.11.24
hari-tanum the transcendental body of the LordCC Adi 5.224
harīndra-anujābhyām accompanied by the king of the monkeys, Hanumān, and His younger brother LakṣmaṇaSB 9.10.4
dhanur-bāṇa haste with arrows and bow in handCC Madhya 24.235
haya anugṛhīta was given the mercyCC Antya 6.161
he rāma-anuja O younger brother of Lord BalarāmaMM 44
heya-anumitam concluded to be inferiorSB 5.11.3
tanu-hīna without a bodyCC Madhya 2.22
hṛdaya-anuvāda expression of feelingsCC Antya 1.117
nija-jana-anukampita-hṛdayaḥ whose heart is always filled with mercy for His devoteesSB 5.24.27
hṛṣyat-tanu having transcendental ecstatic bliss manifested in the bodySB 7.9.6
icchā-anugṛhīta-rūpam accepting form according to desireSB 3.14.50
manuṣya-indra O ruler of menSB 4.29.76-77
daitya-indra-anucaraiḥ by the followers of Hiraṇyakaśipu, the King of the DaityasSB 7.2.16
kosala-indra-anumoditaḥ approved by the King of Kosala, Lord RāmacandraSB 9.10.29
manuṣya-indra O Your Majesty, best of human beingsSB 9.18.43
manuṣya-indra O great ruler of menSB 12.6.24
indra-anucaraiḥ by the followers of IndraSB 12.8.30
indra-dhanu like a rainbowCC Madhya 21.109
indra-dhanu the bow of Indra (a rainbow)CC Antya 15.66
indra-dhanu the rainbowCC Antya 19.39
manuja-indrāṇām of the daughters of worldly kingsSB 9.6.41-42
īśa-anukathāḥ the science of GodSB 2.10.1
īśa-anukathāḥ a description of the incarnations of the LordCC Adi 2.91-92
dhanuḥ-śūla-iṣu-carma-asi with bow, trident, arrows, shield and swordSB 10.4.9
manuja-īśvara O lord of men (Nimi)SB 11.5.38-40
manu-ja of those born in human societySB 5.2.6
diti-ja-danu-ja-ādayaḥ the demoniac sons of Diti, and the Dānavas, another type of demonSB 6.9.40
diti-ja-danu-ja-ādayaḥ the demoniac sons of Diti, and the Dānavas, another type of demonSB 6.9.40
manu-jaḥ a descendant of Manu (a man)SB 2.3.23
manu-jaḥ a manSB 5.5.15
danu-jāḥ O sons of demonsSB 7.6.16
manu-jaḥ appearing as a human beingSB 9.10.12
parīkṣiḥ sudhanuḥ jahnuḥ niṣadhaḥ ca Parīkṣi, Sudhanu, Jahnu and NiṣadhaSB 9.22.3
manu-jaiḥ by menSB 5.14.5
manu-jān humansSB 10.62.17
nija-jana-anukampita-hṛdayaḥ whose heart is always filled with mercy for His devoteesSB 5.24.27
tanu-jānām sonsSB 10.90.35
manuṣya-janama birth as a human beingCC Madhya 8.33
janma-anusmṛtiḥ remembrance of the incident before his deathSB 5.8.27
janma-tanu-mana their births, bodies and mindsCC Madhya 21.114
manuṣye janmiyā taking birth in human societyCC Antya 3.264
jāta-anurāgāḥ experiencing a great longing or attractionSB 10.13.33
jāta-anutāpāḥ feeling remorseSB 10.19.3
manuṣya-jāti entities born as human beingsCC Madhya 19.145
ātma-jaya-anubhāvita perceivable by conquering the mindSB 3.13.39
tanu-je in his son, Jaḍa BharataSB 5.9.6
kaila anumāne guessedCC Antya 2.155
kailuń anuvāda I have made repetitionCC Madhya 25.262
kāla-anugatena in due course of timeSB 3.8.13
kāla-anukūlaiḥ following the circumstances presented by timeSB 6.11.2-3
tat-kāla-anuguṇaḥ according to the particular timeSB 7.1.8
kāla-guṇān anu according to seasonal changesSB 10.3.33
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
kāma-anujena by the younger brother of lust (anger)SB 3.15.31
kāma-anusevayā by enjoying acquired desired objectsSB 10.20.21
kaṃsa-anuśiṣṭaḥ sent by KaṃsaSB 10.12.14
kaṃsam anuvratāḥ even though apparently followers of KaṃsaSB 10.1.61
kare anugati followsCC Madhya 22.153
kare sarva-anusandhāna takes all information ofCC Antya 8.42
prabhure kare anunaya entreated the LordCC Antya 9.42
kari anubhava I can understandCC Adi 4.241
kari anumāna I can conjectureCC Antya 1.87
kari anumāna I make a guessCC Antya 5.44
kari anumāna I guessCC Antya 16.72
kari anumāna I can inferCC Antya 20.92
antya-līlā-gaṇera kari anuvāda I beg to repeat all the facts of this Antya-līlāCC Antya 20.102
karma-anubaddhaḥ bound by the results of his past deedsSB 5.5.9
guṇa-karma-anubaddham bound by the modes of nature and the reactions of material activitiesSB 5.11.8
karma-anuṣṭhānena the performance of activitiesSB 5.14.30
karma-anurodhena with consideration of the activities performedSB 6.1.43
karma-anugaḥ following the reactions of his own fruitive activitiesSB 10.1.39
guṇa-karma-anu-rūpāṇi according to His attributes and activitiesSB 10.8.15
karma-anubandhanam which is simply the basis of bondage to material activitySB 10.23.35
guṇa-karma-anurūpāṇi according to His attributes and activitiesSB 10.26.18
kārya-anurūpa according to the program of activitiesCC Madhya 13.64
kārya-anurodhe because of different dutiesCC Antya 4.9
bhūta-anugraha-kātarāḥ very much anxious to bestow benedictions upon the fallen conditioned soulsSB 6.5.39
rūpa-anupama-kathā news about his younger brothers, Rūpa Gosvāmī and AnupamaCC Madhya 25.211
kathana-anurāga attracted to discussionsCC Madhya 24.88
manuja-kāyaiḥ the bodies of menCC Adi 3.66
kevala-anubhava-ānanda-svarūpaḥ Your form is sac-cid-ānanda-vigraha [Bs. 5.1], and whoever perceives You becomes transcendentally blissfulSB 10.3.13
kila anucaritam pastimes as a paramahaṃsa, above all regulative varṇāśrama principlesSB 5.6.9
tava anucara-kińkarau because of being servants of Your most confidential devotee Nārada MuniSB 10.10.37
kosala-indra-anumoditaḥ approved by the King of Kosala, Lord RāmacandraSB 9.10.29
dhanuḥ-koṭyā with the front of the bowSB 1.18.30
dhanuḥ-koṭyā by the power of his bowSB 4.18.29
krama-anurodhena in order of chronologySB 4.29.68
kṛṣṇa-anuvartinām those who follow the codes of Kṛṣṇa, the Supreme Personality of GodheadSB 1.17.12
kṛṣṇa-anubhāva rapt in thought of KṛṣṇaSB 2.4.3-4
kṛṣṇa-anukūleṣu who were always protected by KṛṣṇaSB 6.10.28
kṛṣṇa-anubhāvaḥ the unlimited potency of Lord Kṛṣṇa (by which He can deliver a devotee)SB 8.4.14
kṛṣṇa-anubhāvena because of the mercy of Lord KṛṣṇaSB 9.22.34
kṛṣṇa-anucarasya and the servant of Kṛṣṇa (Uddhava)SB 10.46.44
kṛṣṇa-anucaram the servant of Lord Kṛṣṇa (Uddhava)SB 10.47.1-2
rāma-kṛṣṇa-anuvartinaḥ following Balarāma and KṛṣṇaSB 10.63.3-4
kṛṣṇa-tanu-sama exactly like the transcendental body of KṛṣṇaCC Adi 5.18
kṛṣṇa-anurāga attraction for KṛṣṇaCC Madhya 8.169
kṛṣṇa-anuśīlanam cultivation of service in relationship to KṛṣṇaCC Madhya 19.167
kṛṣṇa-anuśīlana cultivation of Kṛṣṇa consciousnessCC Madhya 19.168
kṛṣṇa-tanu the body of KṛṣṇaCC Antya 19.40
vaira-anubandha-kṛt determined to continue such enmitySB 10.2.23
kṛta-manu-kṛta-vatyaḥ in the act of copying the movementsSB 1.9.40
kṛta-manu-kṛta-vatyaḥ in the act of copying the movementsSB 1.9.40
kṛta-anugraha manifested by His graceSB 4.7.24
kṛta-anuṣańgaḥ having developed attachmentSB 5.8.11
kṛta-anutāpaḥ repentant for misbehaviorCC Madhya 8.107
brahma-kula-anugaḥ following the directions of the brāhmaṇasSB 7.11.15
kula-vara-tanu of the family womenCC Antya 1.167
kūrma-tanum the body of a tortoiseSB 5.18.29
kūrma-ākāra-anubhāvera of ecstatic emotion in the form of a tortoiseCC Antya 20.131
buddhi-anumeya-lakṣaṇaiḥ by real intelligence and by such symptomsSB 10.3.14
tanu-latā of creeperlike bodiesMM 4
līlā-tanubhiḥ by different pastime formsSB 7.7.34
līlā-anukrama the pastimes in chronological orderCC Adi 12.93
antya-līlā-gaṇera kari anuvāda I beg to repeat all the facts of this Antya-līlāCC Antya 20.102
manuṣya-lińgam appearing just like a human beingSB 7.10.48
manuṣya-lińgam as if an ordinary human beingSB 7.15.75
loka-anugataḥ following the conditioned soulsSB 3.21.16
loka-anugatān the followers of worldly affairsSB 3.21.17
loka-anuśāsana-artham just to instruct the peopleSB 5.5.28
sakala-loka-anubhāvasya who is auspicious for all planetary systemsSB 5.24.30
tri-loka-manohara-anubhāva O You who are perceived as the most beautiful within the three worldsSB 6.9.40
lokān anu throughout the universeSB 4.30.11
manuṣya-loke in the world of human societyBG 15.2
anuśoca do not be aggrievedSB 10.4.21
madhukara-anupadavīm the road followed in pursuance of devotees who are attached like bumblebeesSB 5.14.1
mahā-anubhāvān great soulsBG 2.5
mahā-anubhāva of the Supreme Personality of Godhead Śrī KṛṣṇaSB 1.5.21
mahā-anubhāvāḥ great mindsSB 1.19.8
mahā-anubhāvaḥ expanded influenceSB 3.14.48
mahā-anubhāvaḥ the great soulSB 4.16.27
mahā-anubhāvaḥ the great personalitySB 5.5.28
mahā-anubhāvaḥ a great soulSB 5.10.1
mahā-anubhāvasya who was an exalted devoteeSB 5.24.26
mahā-anubhāva the supremely opulentSB 6.9.33
mahā-anubhāvāya the most perfect realized soul, or the SupersoulSB 6.16.25
mahā-anubhāvāya the most powerfulSB 6.19.7
mahā-anubhāvāya whose existence is inconceivableSB 8.6.8
mahā-anubhāvāḥ the exalted brāhmaṇasSB 8.15.4
mahā-anubhāvaḥ Bali Mahārāja, who was a great and exalted soulSB 8.23.1
mahā-anubhāvaḥ the possessor of great powers of perceptionSB 10.77.28
mahā-anubhāvena with the supremely compassionate LordSB 10.81.36
mahā-anubhāvam almightySB 10.89.54-56
mahā-anubhāva O mighty LordSB 11.19.10
mahā-anubhūtiḥ full of transcendental consciousnessSB 11.28.35
mahā-anubhāvera of a great personalityCC Madhya 7.72
mahā-anubhāvam the wise personNBS 46
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
mahat-anugraham the mercy of the LordSB 3.31.15
mahat-anugrahaḥ compassion by the SupremeSB 7.9.42
mahat-anubhava the conception of great soulsCC Adi 6.54
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
dhanuḥ-makha the bow sacrificeSB 10.36.37
mām anu as my follower or servantSB 9.18.28
tanu-mana body and mindCC Madhya 2.76
janma-tanu-mana their births, bodies and mindsCC Madhya 21.114
tanu-mana mind and bodyCC Antya 5.35-36
tanu-mana the minds and bodiesCC Antya 19.96
tanu-mana body and mindCC Antya 20.48
tanu-mana mind and bodyCC Antya 20.50
putra-sneha-anubaddha-manāḥ who was obliged by affection for his sonSB 5.9.4
utphullita tanu-mane the body and mind become jubilantCC Madhya 25.278
tanu-manera of the mind and bodyCC Madhya 2.64
tanu-māninaḥ of a person in the bodily concept of lifeSB 10.2.22
tanu-vāk-manobhiḥ by the body, words and mindCC Madhya 8.67
tri-loka-manohara-anubhāva O You who are perceived as the most beautiful within the three worldsSB 6.9.40
manu-putrāḥ all the descendants of ManuSB 1.3.27
kṛta-manu-kṛta-vatyaḥ in the act of copying the movementsSB 1.9.40
manu-jaḥ a descendant of Manu (a man)SB 2.3.23
manu-vaṃśa-dharaḥ as the descendant of the Manu dynastySB 2.7.20
manu the father of mankindSB 2.7.39
manu-antareṣu after the dissolution of each and every ManuSB 3.11.25
manu-antareṣu in each change of ManuSB 3.11.27
manu-ādibhiḥ as ManusSB 3.11.27
manu-putrau sons of ManuSB 4.1.9
manu-vat like Svāyambhuva ManuSB 4.22.61
manu-antaram up to the end of one ManuSB 4.28.31
manu-antara of the manvantara millenniumSB 5.1.28
manu-ja of those born in human societySB 5.2.6
manu-jaḥ a manSB 5.5.15
manu-jaiḥ by menSB 5.14.5
manu-antaraḥ the change of Manus [in one day of Brahmā there are fourteen Manus]SB 6.1.3
manu-antarāṇi changes of ManuSB 8.13.7
manu-ādayaḥ the Manus and othersSB 8.14.1
manu-putrāḥ all the sons of ManuSB 8.14.2
manu-ādayaḥ the Manus and othersSB 8.14.3
manu-jaḥ appearing as a human beingSB 9.10.12
manu-jān humansSB 10.62.17
manu-tīrtham to Manu-tīrthaSB 10.79.19-21
manu-antaram the reign of each ManuSB 12.7.15
manu-putrāḥ the sons of ManuSB 12.7.15
manu-antara lifetimes of ManuSB 12.8.14
manu-antara of reigns of the various ManusSB 12.12.19
manu-antara-avatārāḥ the particular incarnations of the Supreme Personality of Godhead in each manv-antaraSB 12.12.19
manu-antara prescribed duties given by the ManusCC Adi 2.91-92
manu-antara period of a ManuCC Adi 3.8
manu-antara periods of ManuCC Adi 3.8
manu-antara period of ManuCC Adi 3.9
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.246
manu-antara-avatāra the incarnations who appear during the reign of each ManuCC Madhya 20.319
manu-antara changes of ManuCC Madhya 20.320
manu-antara-avatāra incarnations who appear during the reign of each ManuCC Madhya 20.322
manu-rūpaiḥ in the form of mantrasBs 5.5
manu the father of mankindBG 4.1
manu the father of mankindSB 2.1.36
manu SvāyambhuvaSB 2.7.43-45
manu ManuSB 3.11.24
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
manu the father of mankindSB 3.12.54
manu the father of mankindSB 3.13.6
manuḥ uvāca Śrī Manu saidSB 3.13.14
manu ManuSB 3.20.1
svāyambhuvaḥ manu and Svāyambhuva ManuSB 3.20.10
manu Svāyambhuva ManuSB 3.21.25
manu Svāyambhuva ManuSB 3.21.36
manu ManuSB 3.22.2
manu Svāyambhuva ManuSB 3.22.31
manu Lord Svāyambhuva ManuSB 4.1.10
manu Svāyambhuva ManuSB 4.1.11
manu Svāyambhuva ManuSB 4.8.21
manu Svāyambhuva ManuSB 4.11.6
manuḥ uvāca Manu saidSB 4.11.7
manu Lord ManuSB 4.11.35
manu ManuSB 4.29.42-44
manu Svāyambhuva ManuSB 4.30.41
manu Svāyambhuva ManuSB 5.1.22
manu Svāyambhuva ManuSB 6.3.20-21
manuḥ cākṣuṣaḥ the Manu named CākṣuṣaSB 6.6.15
manu Manu, King SatyavrataSB 6.9.23
manu Manu himselfSB 6.17.12
śrī-manuḥ uvāca Svāyambhuva Manu chantedSB 8.1.9
manu ManuSB 8.1.19
manu he became the ManuSB 8.1.23
manu became the ManuSB 8.1.27
manu ManuSB 8.5.2
manu ManuSB 8.5.7
manu ManuSB 8.13.1
manu the eighth ManuSB 8.13.11
manu the ManuSB 8.13.18
manu will be ManuSB 8.13.21
manu the ManuSB 8.13.24
manu ManuSB 8.13.27
manu the ManuSB 8.13.30
manu the ManuSB 8.13.33
vaivasvataḥ manu Vaivasvata ManuSB 8.24.58
manuḥ āsīt became the Vaivasvata ManuSB 9.1.2-3
manuḥ śrāddhadevaḥ the Manu named ŚrāddhadevaSB 9.1.11-12
manu ManuSB 9.1.16
manuḥ vaivasvataḥ Vaivasvata Manu, known as ŚrāddhadevaSB 9.2.1
manu Vaivasvata ManuSB 9.2.2
manu Vaivasvata ManuSB 11.4.18
manu ManuSB 11.16.14
svāyambhuvaḥ manu the great prajāpati Svāyambhuva ManuSB 11.16.25
manu the ManuSB 12.7.15
svāyambhuvaḥ manu Svāyambhuva ManuSB 12.12.11
manuja-apasadāḥ the most condemned menSB 5.6.10
manuja-ākṛtim appearing as a human beingSB 5.19.8
manuja-ādayaḥ the human beings and so onSB 6.14.3
manuja-indrāṇām of the daughters of worldly kingsSB 9.6.41-42
manuja-bālakaḥ exactly like the child of a human beingSB 10.8.36
manuja-arbha-māyinaḥ of Kṛṣṇa, who appeared as the son of Nanda Mahārāja and Yaśodā, being compassionate upon themSB 10.12.38
manuja-īśvara O lord of men (Nimi)SB 11.5.38-40
manuja-kāyaiḥ the bodies of menCC Adi 3.66
manujaḥ mankind (the sons of Manu)SB 2.1.36
manujaḥ among human beingsSB 9.14.23
manujāḥ all human beingsSB 10.2.22
manujāḥ peopleSB 10.82.2
manujāḥ human beingsSB 11.5.25
manujāḥ humansSB 11.5.38-40
manujāḥ humansSB 11.7.19
manujaḥ a human beingSB 11.8.29
manujāḥ menSB 12.3.42
manujāḥ menBs 5.36
manujāḥ O humansMM 40
manujāḥ peopleMM 42
manujaiḥ by human beingsSB 6.16.63
manujaiḥ by the citizensSB 9.4.24
manujaiḥ by human beings, descendants of ManuSB 10.87.40
manujaiḥ human beingsSB 11.5.35
manujam ordinary manSB 1.11.37
manujam appearing like a human beingSB 10.17.22
manujān mankindSB 3.11.21
ā-manujāt extending to the human beingsSB 10.87.26
manujatvam the form of a human beingSB 10.38.10
māyā-manuje who appeared by His own energy in His eternal humanlike formSB 7.1.28-29
manujeṣu among the humansSB 10.62.18-19
manum Manu, the father of manSB 1.3.15
manum ManuSB 3.22.34
manum thinkerSB 4.6.39
manum Cākṣuṣa ManuSB 4.13.15-16
manum Svāyambhuva ManuSB 4.18.12
manum ManuSB 6.6.20
manum to ManuSB 6.6.40
manum the ManuSB 6.6.41
manu by the father of mankindSB 2.7.2
manu the would-be Vaivasvata ManuSB 2.7.12
manu and with ManuSB 3.13.20
manu by ManuSB 5.1.21
manu with the mantraBs 5.3
manuṣya-loke in the world of human societyBG 15.2
manuṣya human beings, etc.SB 3.9.19
manuṣya-indra O ruler of menSB 4.29.76-77
manuṣya human societySB 5.15.13
manuṣya all human beingsSB 5.22.10
manuṣya-ādīn and other living entities, headed by the human beingsSB 6.4.19
manuṣya of the human beingsSB 7.4.5-7
manuṣya-lińgam appearing just like a human beingSB 7.10.48
manuṣya-lińgam as if an ordinary human beingSB 7.15.75
manuṣya and human beingsSB 7.15.80
manuṣya the human beingsSB 8.5.21
manuṣya-indra O Your Majesty, best of human beingsSB 9.18.43
manuṣya-dṛṣṭyā seeing Him as an ordinary manSB 10.23.10-11
manuṣya among humansSB 10.37.23
manuṣya humanlikeSB 10.52.7
manuṣya of human beingsSB 10.69.44
manuṣya-bhāvena appearing as if an ordinary personSB 11.5.49
manuṣya-bhūtaiḥ in the form of human beings (their relatives, disciples and so on)SB 11.28.29
manuṣya-indra O great ruler of menSB 12.6.24
manuṣya like a manCC Adi 2.61
manuṣya human beingCC Adi 9.41
manuṣya manCC Adi 9.44
manuṣya-gahane in the crowdCC Adi 10.142
manuṣya theli' pushing the crowd of menCC Adi 10.142
manuṣya menCC Madhya 1.79
manuṣya-janama birth as a human beingCC Madhya 8.33
āmi manuṣya I am a human beingCC Madhya 12.50
manuṣya all kinds of menCC Madhya 16.203
manuṣya nahe not a human beingCC Madhya 19.100
manuṣya-jāti entities born as human beingsCC Madhya 19.145
daśa-manuṣya ten menCC Antya 1.22
manuṣya-veśe in the form of human beingsCC Antya 2.10
manuṣya a manCC Antya 2.155
manuṣya adherentsCC Antya 3.153
manuṣya-prakāśe in the guise of human beingsCC Antya 3.263
manuṣya an ordinary human beingCC Antya 5.71
manuṣya abhimānī presents Himself as an ordinary human beingCC Antya 5.142
manuṣya a manCC Antya 6.248
se manuṣya that messengerCC Antya 6.249
sei manuṣya that messengerCC Antya 6.257
dravya-manuṣya articles and menCC Antya 6.258
manuṣya-buddhi considering an ordinary human beingCC Antya 10.19
manuṣya manCC Antya 18.47
manuṣya of human beingsMM 38
manuṣyāḥ all menBG 3.23
manuṣyāḥ all menBG 4.11
manuṣyāḥ mankindSB 2.6.30
manuṣyaḥ the personSB 4.23.39
manuṣyaḥ human beingSB 4.29.29
manuṣyāḥ the human beingsSB 5.5.21-22
manuṣyāḥ the inhabitants of Bhūrloka, the human beingsSB 6.3.19
manuṣyaḥ a human beingSB 7.7.50
manuṣyāḥ human beingsSB 8.6.12
manuṣyāḥ human societySB 10.2.10
manuṣyāḥ the human beingsSB 10.15.40
manuṣyāḥ menSB 10.89.45
manuṣyāḥ human beingsSB 11.5.22
manuṣyāḥ humansSB 11.6.24
manuṣyāḥ human beingsSB 11.14.5-7
manuṣyāḥ human beingsSB 11.23.49
manuṣyaḥ a personSB 11.31.28
manuṣyāḥ all menCC Adi 4.20
manuṣyāḥ menCC Adi 4.178
manuṣyāḥ menCC Madhya 8.91
manuṣyam the manSB 7.2.37
manuṣyān personsCC Madhya 22.92
manuṣyāṇām of such menBG 1.43
manuṣyāṇām of menBG 7.3
manuṣyāṇām and that of the human beingsSB 3.11.16
manuṣyāṇām and the human beingsSB 5.20.46
manuṣyāṇām of all human beingsSB 9.24.9
manuṣyāṇām and humansSB 10.76.6
manuṣyāṇām among human beingsSB 11.16.17
manuṣyānām of human beingsSB 11.19.20-24
manuṣyāṇām of the human beingsSB 11.20.4
manuṣyasya of a manSB 4.29.66
māyā-manuṣyasya of the Lord, who appeared as an ordinary human being by His own potencySB 10.1.4
manuṣyasya of Him who appears as a humanSB 10.45.10
manuṣyatvam a human lifeSB 4.29.1a-2a
deva-manuṣyayoḥ of the men and the demigodsSB 4.4.19
manuṣyayoḥ appearing as human beingsSB 10.45.42-44
manuṣye a human beingCC Adi 8.39
manuṣye janmiyā taking birth in human societyCC Antya 3.264
manuṣye messengerCC Antya 6.265
manuṣyera of any human beingCC Adi 16.90
manuṣyera of human beingsCC Madhya 1.268
manuṣyera of a human beingCC Madhya 6.13
manuṣyera of an ordinary human beingCC Madhya 16.287
manuṣyera veśe in the dress of human beingsCC Antya 9.8
manuṣyera of a manCC Antya 18.51
sei manuṣyere unto that person who brought the messageCC Antya 9.55
manuṣyeṣu in human societyBG 4.18
manuṣyeṣu among menBG 18.69
manuṣyeṣu amongst the human beingsSB 2.3.1
manuṣyeṣu and humansSB 10.88.1
manuṣyeṣu among human beingsSB 10.90.43
manuṣyeṣu humansSB 11.3.29
manuṣyeṣu among the human beingsSB 11.12.3-6
manuṣyeṣu and human beingsSB 11.29.10
manusyuḥ Pravīra's son ManusyuSB 9.20.2
manute takes it for grantedSB 1.7.5
manute he consideredSB 4.27.4
manutve in the position of ManuSB 8.24.11
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
mat-anugrahāya just to show me favorBG 11.1
mat-anugraha-arthaḥ thinking that to achieve My mercy is the aim of lifeSB 5.5.15
mat-anubhāṣitam what was spoken by meSB 7.7.1
mat-anugrahaḥ should be considered to have received My special mercySB 8.22.26
mat-anubhāvam My superexcellent powerSB 8.22.36
mat-anugrahāt by my special favorSB 10.10.20-22
mat-anugrahasya which has shown mercy to meSB 10.14.2
mat-anusmṛtaye for the sake of remembrance of MeSB 10.27.15
mat-anudhyānam always meditating on MeSB 11.11.34-41
mat-anujñātaḥ given permission by MeSB 11.30.39
mat-anubhavataḥ from realization of My sweetnessCC Adi 1.6
mat-anubhavataḥ from realization of My sweetnessCC Adi 4.230
dhanuḥ-mataḥ of the bowmanCC Antya 1.195
dhanuḥ-matām among those who wield the bowSB 11.16.20
māyā-manuje who appeared by His own energy in His eternal humanlike formSB 7.1.28-29
māyā-manuṣyasya of the Lord, who appeared as an ordinary human being by His own potencySB 10.1.4
manuja-arbha-māyinaḥ of Kṛṣṇa, who appeared as the son of Nanda Mahārāja and Yaśodā, being compassionate upon themSB 10.12.38
na anumanyeta would not welcomeSB 3.22.18
na anurūpāḥ not exactly like the fatherSB 9.20.34
na anubadhyeta will not become boundSB 10.47.41
na anusmaratha all of you do not rememberSB 10.82.18
na anusmaranti do not rememberSB 10.82.19
na anutṛpye I am not yet satiatedSB 11.3.2
manuṣya nahe not a human beingCC Madhya 19.100
tanu nahe is not an ordinary bodyCC Antya 19.40
bhagavat-nāma-rūpa-anukīrtanāt by glorifying the transcendental form, name, attributes and paraphernalia of the Supreme Personality of GodheadSB 6.8.27-28
sunanda-nanda-ādi-anugaiḥ by associates like Sunanda and NandaSB 4.7.25
nanda-tanuja the son of Nanda Mahārāja, KṛṣṇaCC Antya 20.32
nanu eṣaḥ certainly by this onlySB 1.10.23
nanu as a matter of factSB 1.13.13
nanu if at allSB 1.18.20
nanu butSB 2.7.7
nanu anyathā otherwiseSB 3.1.44
nanu of courseSB 3.2.19
nanu howeverSB 3.4.26
nanu butSB 3.9.1
nanu nowSB 3.9.11
nanu as a matter of courseSB 3.11.17
nanu certainlySB 3.13.4
nanu butSB 3.13.35
nanu certainlySB 3.14.12
nanu onlySB 3.31.19
nanu surelySB 4.3.10
nanu certainlySB 4.11.9
nanu howeverSB 4.24.59
nanu indeedSB 5.17.3
nanu nowSB 6.5.39
nanu certainlySB 6.11.20
nanu indeedSB 7.2.44
nanu certainlySB 7.8.11
nanu indeedSB 7.9.27
nanu certainlySB 7.12.9
nanu indeedSB 7.13.21
nanu butSB 7.14.42
nanu howeverSB 10.4.6
nanu certainlySB 10.23.26
nanu indeedSB 10.23.45
nanu indeedSB 10.30.19
nanu indeedSB 10.30.21
nanu certainlySB 10.47.59
nanu is it soSB 10.51.10
nanu certainlySB 10.56.8
nanu surelySB 10.57.35-36
nanu wellSB 10.60.34
nanu certainly, thenSB 10.60.36
nanu indeedSB 10.60.37
nanu indeedSB 10.70.35
nanu indeedSB 10.80.9
nanu certainlySB 10.80.33
nanu whetherSB 10.81.9
nanu after allSB 10.81.34
nanu indeedSB 10.85.20
nanu certainlySB 10.87.36
nanu indeedSB 10.87.41
nanu one may saySB 11.1.3
nanu certainlyCC Adi 3.111
nanu indeedCC Madhya 8.69
nanu certainlyCC Madhya 14.228
nanu O SirCC Madhya 21.15
nanu is He notMM 10
nārada-anumatena by the order of NāradaSB 8.11.46
bhrū-dhanu-nartana dancing of the eyebrowsCC Madhya 21.105
nava-anurāgam new attachmentCC Antya 1.136
nidhanāt anu after its annihilationSB 10.87.37
nija-jana-anukampita-hṛdayaḥ whose heart is always filled with mercy for His devoteesSB 5.24.27
nija-anusandhāna understanding about His personal selfCC Madhya 13.65
nija-anurūpe who exactly followed the principles of Śrī Caitanya MahāprabhuCC Madhya 19.121
niranugrahaḥ without mercySB 4.26.5
niranugrahaḥ asi you have no mercy in your heartSB 5.12.7
niranugrahe the mercilessSB 10.38.41
niranukrośaḥ mercilessSB 4.13.41
niranukrośaḥ without compassionSB 4.17.26
niranukrośaḥ without compassionSB 6.5.38
nirmanuje without human habitationSB 1.6.15
parīkṣiḥ sudhanuḥ jahnuḥ niṣadhaḥ ca Parīkṣi, Sudhanu, Jahnu and NiṣadhaSB 9.22.3
nitya-anubhūta due to being always conscious of His real identitySB 5.6.19
nitya-anubhavāya to him whose eternal self-realizationSB 5.12.1
bhavat-niyama-anupathāḥ who are always obedient to your orderSB 5.10.4
pada-anusmṛti constant remembrance of the lotus feet of the LordSB 3.5.13
pada-anusarpaṇe walking to those placesSB 9.4.18-20
pada-anugaiḥ by infantrySB 9.10.35-38
pada-anusarpaṇe in walking toCC Madhya 22.137-139
śloka-anurūpa pada other verses following that particular verseCC Antya 1.76
pādma-anuvṛttyā by the request of the one who is born from the lotusSB 3.1.26
pākhaṇḍa-anugatam phalam the result of accepting an atheistic pathSB 5.26.15
dhanuḥ-pāṇiḥ taking his bow and arrowsSB 9.7.16
para-anucintām transcendental thoughtsSB 2.2.7
tvat-para-anugraheṇa by compassion like YoursSB 4.7.29
para-anubhāvaḥ who was very exalted in spiritual realizationSB 5.13.24
para-anubhāvam because of his pure devotion to the Supreme LordSB 9.5.24
tat-anuśāsana-paraḥ engaged in governing the globeSB 5.7.1
parama-anubhāvam the inconceivable prowessSB 9.4.62
parihīṇa-bhagavat-anugrahaḥ being without the favor of the Supreme Personality of GodheadSB 5.24.26
parīkṣiḥ sudhanuḥ jahnuḥ niṣadhaḥ ca Parīkṣi, Sudhanu, Jahnu and NiṣadhaSB 9.22.3
patha-anugaḥ follower of the pathSB 3.3.19
pākhaṇḍa-anugatam phalam the result of accepting an atheistic pathSB 5.26.15
prabhura ruci-anurūpa very tasteful for Śrī Caitanya MahāprabhuCC Antya 10.137
prabhure kare anunaya entreated the LordCC Antya 9.42
prajā-anugraha doing good to the living beingSB 1.19.19
manuṣya-prakāśe in the guise of human beingsCC Antya 3.263
tat-prasańga-anubhāvena because of associating with King Rantideva (when talking with him about bhakti-yoga)SB 9.21.18
cyuta-prasūna-anugatiḥ she was followed by the flowers falling after herSB 10.9.10
pratiloma-anulomābhyām in both direct and reverse orderSB 11.24.29
sva-sva-prema-anurūpa according to one's own loveCC Adi 4.143
premṇā anuvṛttyā because of service rendered to the husband with love and faithSB 9.10.55
priyām tanum very dear formSB 5.18.1
puńkha-anupuńkha one arrow after anotherSB 6.10.24
puruṣa-anucaraiḥ by the associates of the Supreme PersonSB 8.21.18
putra-sneha-anubaddha-manāḥ who was obliged by affection for his sonSB 5.9.4
putra-anurāgeṇa because of affection for the sonSB 9.7.15
manu-putrāḥ all the descendants of ManuSB 1.3.27
manu-putrāḥ all the sons of ManuSB 8.14.2
manu-putrāḥ the sons of ManuSB 12.7.15
manu-putrau sons of ManuSB 4.1.9
rāga-anugataḥ according to his attachmentSB 10.1.43
rāga-anuga of spontaneous attachmentCC Madhya 8.221
rāga-anu devotional service following in the wake of spontaneous loveCC Madhya 22.154
dhanuḥ-rahasyaḥ one who understands the intricacies of military artSB 3.1.31
rāma-anujaḥ Kṛṣṇa, the younger brother of BalarāmaSB 10.30.12
rāma-kṛṣṇa-anuvartinaḥ following Balarāma and KṛṣṇaSB 10.63.3-4
rāma-anujaḥ Lord Balarāma's younger brother (Kṛṣṇa)CC Antya 15.51
he rāma-anuja O younger brother of Lord BalarāmaMM 44
rantideva-anuvartinaḥ the followers of King Rantideva (that is, his servants, his family members, his friends and others)SB 9.21.18
tanu-rūpa-ṛddhim an abundance of bodily beautyCC Antya 1.92
ṛṣabha-anuvṛttyā by practicing the best means of spiritual lifeCC Madhya 24.88
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
prabhura ruci-anurūpa very tasteful for Śrī Caitanya MahāprabhuCC Antya 10.137
rudra-anucaraiḥ by the followers of Lord ŚivaSB 4.5.13
rudra-anucara by followers of Rudra, Lord ŚivaSB 4.10.5
bhagavat-nāma-rūpa-anukīrtanāt by glorifying the transcendental form, name, attributes and paraphernalia of the Supreme Personality of GodheadSB 6.8.27-28
rūpa-anupama-kathā news about his younger brothers, Rūpa Gosvāmī and AnupamaCC Madhya 25.211
tanu-rūpa-ṛddhim an abundance of bodily beautyCC Antya 1.92
manu-rūpaiḥ in the form of mantrasBs 5.5
icchā-anugṛhīta-rūpam accepting form according to desireSB 3.14.50
guṇa-karma-anu-rūpāṇi according to His attributes and activitiesSB 10.8.15
sa-anubandham together with family membersSB 1.7.48
sa-anugāḥ with the younger brothersSB 1.9.4
sa-anukūla all favorableSB 1.12.12
sa-anujaḥ along with younger brothersSB 1.13.38
sa-anujaḥ with his younger brothersSB 1.14.26
sa-dayitā-anujaḥ along with His wife and younger brotherSB 2.7.23
sa-anucaram with followersSB 3.3.13
sa-anugasya one of the associatesSB 3.5.21
sa-anubandhe due to becoming entangledSB 3.5.44
sa-anubandhe with bodily relationshipsSB 3.27.9
sa-anubandhasya with that which is relatedSB 3.30.3
sa-anugāḥ along with their followersSB 4.2.4
sa-anugaḥ followed by his disciplesSB 4.2.33
sa-anurāga-avalokanam one who is looking toward the devotees with great affectionSB 4.8.51
sa-anurāga affectionateSB 4.16.9
sa-anugaḥ with his associatesSB 4.22.2
sa-anugaḥ going along withSB 4.22.8
sa-anurāgam with great affectionSB 5.4.4
sa-anugaḥ with his associatesSB 8.4.11-12
sa-anubandhaḥ with friends and assistantsSB 8.15.31
sa-anugāḥ with their respective followersSB 8.21.5
sa-anugam with your associatesSB 8.22.35
sa-anugaḥ with other assistantsSB 9.11.25
sa-anu with her friendsSB 9.18.28
sa-anu with her friendsSB 9.18.29
sa-anucaraiḥ with their followersSB 10.2.25
sa-anujaḥ with Your younger brotherSB 10.11.16
sa-anugāḥ with our followersSB 10.11.27
sa-anugaḥ together with His companionsSB 10.15.9
sa-anugasya together with His companionsSB 10.23.17
sa-anukrośa compassionateSB 10.38.28-33
sa-anujaḥ with His younger brother (Lord Kṛṣṇa)SB 10.38.37-38
sa-anugayoḥ of the two, together with Their companionsSB 10.41.44
sa-anukampāḥ feeling compassionSB 10.44.6
sa-anugaḥ together with his followersSB 10.47.39
sa-anugaḥ together with his brothers and other followersSB 10.48.17
sa-anugaḥ with his followersSB 10.54.17
sa-anurāga affectionateSB 10.58.3
sa-anuga with His servantsSB 10.71.43
sa-anubandhe together with its relationsSB 11.5.15
sa-anubandhe along with bodily relationsSB 11.7.16
sa-anubandhaḥ with his relativesSB 11.7.73
sa-anukampam with great affectionCC Madhya 24.349
sādhu anugṛhṇatā showing mercy in goodnessSB 3.5.18
saha-anujam with his younger brothersSB 1.8.3
saha-anujaiḥ with his younger brothersSB 1.10.1
saha-anujaḥ along with his younger brothersSB 1.13.3-4
saha-anugaḥ along with his retinueSB 3.22.26-27
saha anugaiḥ along with their followersSB 4.19.4
saha-anugam accompanied by great soulsSB 4.24.24-25
saha-anugāḥ with their followersSB 8.11.25
sakala-loka-anubhāvasya who is auspicious for all planetary systemsSB 5.24.30
sakala-anubhūtiḥ aware of everythingSB 11.28.35
sākṣāt-anubhave directly experiencedCC Antya 16.79
kṛṣṇa-tanu-sama exactly like the transcendental body of KṛṣṇaCC Adi 5.18
samanu-vratena accepting the same line of actionSB 3.1.41
samanudhyāyan meditatingSB 10.86.8
samanugṛhya holding back firmlySB 10.16.21
samanujñāpya having asked permissionSB 3.33.33
samanujñātaḥ given permission to leaveSB 10.49.30
samanujñātaḥ given leaveSB 10.58.28
samanukramya having gone throughSB 3.30.34
samanumantritaḥ advisedSB 10.50.57
samanupaśyeran seeingSB 5.21.8-9
samanuprāpte on the advent ofSB 1.4.14
samanuśiṣṭena fully instructedSB 5.9.6
samanutaptasya because of his being regretfulSB 10.4.25
samanuvarṇita being elaborately describedSB 10.35.8-11
samanuvartate properly maintainedSB 3.11.21
samanuvartate factually beginsSB 5.6.16
samanuvratāḥ followersSB 3.1.35
samanuvratāḥ followingSB 4.2.28
samanuvratām fully devotedSB 3.23.4-5
samanuvrateṣu unto those who are strictly in the line ofSB 1.19.20
samaveta-anukalpena by substituting the direct meaning of such incidentsSB 5.13.26
samaya-anurūpam according to the time and circumstancesSB 4.19.37
samīra-vega-anugatam being forced by the movements of the windSB 10.1.43
sampradāya-anurodhe but for the sake of our partyCC Adi 7.136
anādi-saṃsāra-anubhavasya of the perception of the beginningless process of transmigrationSB 5.14.1
saṃyoga-anugṛhītāḥ supported by the combined effortsSB 5.23.3
sanātana-anusandhāne to search for Sanātana GosvāmīCC Madhya 25.208
dāsa-anudāsa-sańga association with the servant of the servantCC Madhya 2.83
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
santanu please describeSB 8.23.14
śāntanu King ŚāntanuSB 9.21.36
śāntanu ŚāntanuSB 9.22.11
śāntanu ŚāntanuSB 9.22.11
śāntanu known as ŚāntanuSB 9.22.11
śāntanu ŚāntanuSB 9.22.11
śaryātiḥ śantanuḥ gayaḥ Śaryāti, Śantanu and GayaSB 12.3.9-13
sapta-dhanu a distance measured by seven bows (approximately fourteen yards)SB 6.11.11
śārńga-dhanu from His bow, named ŚārńgaSB 10.63.10-11
sarva-anusyūtam entered into everythingSB 3.27.11
sarva-anubandhanaḥ all kinds of material bondageSB 6.2.39
sarva-anugān all followers of RāvaṇaSB 9.10.18
kare sarva-anusandhāna takes all information ofCC Antya 8.42
śaryātiḥ śantanuḥ gayaḥ Śaryāti, Śantanu and GayaSB 12.3.9-13
sat-anugrahāya for the sake of the devoteesSB 3.9.2
sat-anugrahāya to show Your causeless mercySB 3.9.11
sat-anugrahaḥ who are always kind and merciful to the devoteesSB 10.2.31
sat-cit-ānanda-tanu Kṛṣṇa's body is transcendental, full of knowledge, bliss and eternityCC Madhya 8.136
śatadhanu ŚatadhanuSB 2.7.43-45
śatadhanu ŚatadhanuSB 9.24.27
śatadhanu ŚatadhanvāSB 10.57.22
dhanuḥ-śatam the extent of one hundred bow-lengthsSB 10.16.7
sattva-anurūpā according to the existenceBG 17.3
se manuṣya that messengerCC Antya 6.249
sei manuṣya that messengerCC Antya 6.257
sei manuṣyere unto that person who brought the messageCC Antya 9.55
sevā-anurakta attracted by the loving serviceSB 5.14.44
sevā-anurūpam according to the category of service one renders to the LordSB 7.9.27
sevā-anurakta engaged in the serviceCC Madhya 9.269
sevaka-anucara servants of the servantsCC Adi 6.83
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
uttama-śloka-guṇa-anuvādaḥ discussion of the pastimes and glories of the Supreme Personality of GodheadSB 5.12.13
śloka-anurūpa pada other verses following that particular verseCC Antya 1.76
smara-dhanu the bow of CupidCC Antya 1.171
yat-smaraṇa-anubhāvataḥ simply by meditating on whomSB 8.21.2-3
dhanuḥ-tīrthe snāna bathing at the holy place known as Dhanus-tīrthaCC Madhya 9.199
sneha-anubandhanam tied by affectionate bondageSB 1.6.6
sneha-anubaddha captivated by affectionSB 5.8.11
putra-sneha-anubaddha-manāḥ who was obliged by affection for his sonSB 5.9.4
sneha-anubandha because of affectionSB 6.14.50-51
sparśa-anukūlām happy for the touchSB 3.9.20
śraddhā-anurūpam according to one's faith and devotionSB 8.17.17
śraddhā-anusārī according to the proportion of faithCC Madhya 22.64
manuḥ śrāddhadevaḥ the Manu named ŚrāddhadevaSB 9.1.11-12
tat-anusmṛti-uda-śravaḥ as they remembered their sons, tears began to roll down from their eyesSB 10.13.34
śrī-manuḥ uvāca Svāyambhuva Manu chantedSB 8.1.9
śrī-vallabha-anupama named Śrī Vallabha or AnupamaCC Antya 4.227
śrīdhara-anugata following in the footsteps of Śrīdhara SvāmīCC Antya 7.136
śruta-anubhāvam whose glories you have heardSB 3.32.11
su-anuṣṭhitāt perfectly doneBG 3.35
su-anuṣṭhitāt perfectly doneBG 18.47
su-anuṣṭhitaḥ perfectly performedSB 9.5.10
su-anuliptāḥ anointed with auspicious sandalwood pulpSB 10.24.29
su-anuṣṭhitaḥ properly executedCC Antya 5.10
parīkṣiḥ sudhanuḥ jahnuḥ niṣadhaḥ ca Parīkṣi, Sudhanu, Jahnu and NiṣadhaSB 9.22.3
sudhanuṣaḥ from SudhanuSB 9.22.3
sukha-anuvādaiḥ pleasure derived from mundane topicsSB 3.5.12
sukha-anubhūtiḥ who is realized by transcendental blissSB 6.4.27-28
sukha-anubhavaḥ perception of happinessSB 6.9.33
sukha-anubhavaḥ experiencing the state of spiritual blissSB 7.9.32
brahma-sukha-anubhūtyā with Kṛṣṇa, the source of brahma-sukha (Kṛṣṇa is Parabrahman, and from Him originates His personal effulgence)SB 10.12.7-11
sukha-anubhūti anyone thinking of Him immediately enjoys transcendental pleasureSB 10.12.39
sukha anubhavi' feeling happinessCC Madhya 17.67
śuklayā tanu in His original spiritual form, which is above the modes of material natureSB 5.3.20
dhanuḥ-śūla-iṣu-carma-asi with bow, trident, arrows, shield and swordSB 10.4.9
sunanda-nanda-ādi-anugaiḥ by associates like Sunanda and NandaSB 4.7.25
sunanda-ādi-anugaiḥ by His followers, like SunandaSB 8.22.15
śunāya anukṣaṇa was always causing to hearCC Antya 8.29
sūtra-anubandha chronological synopsisCC Adi 16.4
sv-anuṣṭhitaḥ excellently performedSB 11.10.22
sva-anubhāvam self-assimilated (experienced)SB 1.2.3
sva-anubhūtyā by self-realizationSB 3.33.24-25
sva-anusargaḥ creation of material opulencesSB 4.23.1-3
sva-dharmam anuvartamānaḥ being perfectly situated in his own occupational dutySB 5.7.4
sva-anubhūti-ātmani in self-realizationSB 7.13.44
sva-anubhavāt by perception of the Supreme SoulSB 10.14.6
sva-tanum His own transcendental bodySB 11.31.6
sva-dhanuṣi upon his bowSB 12.8.25
sva-sva-prema-anurūpa according to one's own loveCC Adi 4.143
sva-sva-prema-anurūpa according to one's own loveCC Adi 4.143
svanuṣṭhitaḥ executed in terms of one's own positionSB 1.2.8
svanuṣṭhitasya of one's own prescribed dutiesSB 1.2.13
svarṇa-gharma-anuvākena by the chapter of the Vedas known as Svarṇa-gharmaSB 11.27.30-31
svarūpa-anugaḥ following in the footsteps of Svarūpa DāmodaraCC Antya 6.263
kevala-anubhava-ānanda-svarūpaḥ Your form is sac-cid-ānanda-vigraha [Bs. 5.1], and whoever perceives You becomes transcendentally blissfulSB 10.3.13
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
svāyambhuvaḥ manu and Svāyambhuva ManuSB 3.20.10
svāyambhuvaḥ manu the great prajāpati Svāyambhuva ManuSB 11.16.25
svāyambhuvaḥ manu Svāyambhuva ManuSB 12.12.11
śveta-tanu white bodyCC Antya 18.71
śyāma-tanu the blackish bodyCC Antya 19.39
tam anu after HimSB 1.10.13
tam anujñāpya taking permission from VasudevaSB 10.5.32
tam anu consequentlySB 11.22.6
tam anu following itSB 12.8.40
tanu smallSB 3.28.33
tanu-bhṛtām of the embodiedSB 4.1.28
tanu-bhṛtaḥ embodied living entitiesSB 4.7.30
tanu-bhṛtām of the embodiedSB 4.9.10
tanu-bhṛt a living entity who has accepted a material bodySB 5.1.12
tanu-je in his son, Jaḍa BharataSB 5.9.6
tanu-bhṛt one who has accepted a material bodySB 5.11.15
tanu-bhṛtām of the living entities who have accepted material bodiesSB 7.9.19
tanu-bhṛtām with reference to living entities possessing material bodiesSB 7.9.24
tanu-bhṛt the living entities embodied in material natureSB 8.3.17
tanu-tyajaḥ and thus lay down their livesSB 8.20.9
tanu-māninaḥ of a person in the bodily concept of lifeSB 10.2.22
tanu with their bodySB 10.14.3
tanu-bhṛtām for all embodied living beingsSB 10.29.32
tanu their bodiesSB 10.47.58
tanu-bhṛtaḥ the embodied living entitiesSB 10.87.30
tanu-jānām sonsSB 10.90.35
tanu-bhṛtām of the embodied living beingsSB 11.4.4
tanu-bhṛtsu embodied living beingsSB 11.5.10
tanu-bhṛtaḥ the embodied living beingsSB 11.6.14
tanu-bhṛtaḥ conditioned souls with material bodiesSB 11.7.17
tanu-bhṛtām of those who are embodiedSB 11.29.6
tanu-bhṛt resembling the embodied living beingsSB 11.31.11
tanu-bhṛtām of all embodied living beingsSB 12.8.40
tanu-bhā the effulgence of His transcendental bodyCC Adi 1.3
tanu-bhṛtām of those who are embodiedCC Adi 1.48
tanu-bhā the effulgence of His transcendental bodyCC Adi 2.5
tanu having such a bodyCC Adi 3.43
kṛṣṇa-tanu-sama exactly like the transcendental body of KṛṣṇaCC Adi 5.18
tanu bodyCC Adi 5.27-28
eka-tanu one bodyCC Adi 5.175
tanu the bodyCC Adi 7.87
tanu bodyCC Adi 8.59
tanu-hīna without a bodyCC Madhya 2.22
tanu bodyCC Madhya 2.53
tanu-manera of the mind and bodyCC Madhya 2.64
tanu-mana body and mindCC Madhya 2.76
tanu bodyCC Madhya 3.124
tanu-vāk-manobhiḥ by the body, words and mindCC Madhya 8.67
sat-cit-ānanda-tanu Kṛṣṇa's body is transcendental, full of knowledge, bliss and eternityCC Madhya 8.136
tanu bodyCC Madhya 12.86
tanu-bhṛtaḥ who have accepted material bodiesCC Madhya 19.143
janma-tanu-mana their births, bodies and mindsCC Madhya 21.114
tanu-bhṛtām of those who are embodiedCC Madhya 22.48
tanu-bhṛtsu among the living entitiesCC Madhya 24.207
utphullita tanu-mane the body and mind become jubilantCC Madhya 25.278
tanu-rūpa-ṛddhim an abundance of bodily beautyCC Antya 1.92
kula-vara-tanu of the family womenCC Antya 1.167
tanu-mana mind and bodyCC Antya 5.35-36
tanu the bodyCC Antya 11.59
tanu bodyCC Antya 12.29
tanu bodyCC Antya 14.29
tanu bodyCC Antya 16.121-122
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
śveta-tanu white bodyCC Antya 18.71
tanu bodyCC Antya 18.72
śyāma-tanu the blackish bodyCC Antya 19.39
kṛṣṇa-tanu the body of KṛṣṇaCC Antya 19.40
tanu nahe is not an ordinary bodyCC Antya 19.40
tanu-mana the minds and bodiesCC Antya 19.96
tanu-mana body and mindCC Antya 20.48
tanu-mana mind and bodyCC Antya 20.50
tanu-latā of creeperlike bodiesMM 4
tanu-taram very faintMM 14
tanubhiḥ by multimanifestationsSB 3.16.18
tanubhiḥ with different formsSB 6.9.26-27
līlā-tanubhiḥ by different pastime formsSB 7.7.34
tanubhiḥ and the bodySB 7.15.64
tanubhiḥ smallSB 8.18.31
tanubhiḥ by Your transcendental formsSB 10.27.6
tanubhṛtsu among the living entitiesSB 10.21.19
tanu bodySB 2.9.18
bhagavat-tanu part of the body of the Supreme Personality of GodheadSB 4.19.30
tanu the bodySB 6.4.46
tanu the bodySB 6.7.29-30
hṛṣyat-tanu having transcendental ecstatic bliss manifested in the bodySB 7.9.6
tanu the medium of its manifestationSB 7.13.27
tanu the bodySB 10.20.7
tanu a bodySB 10.58.37
tanu whose bodySB 10.71.26
tanu whose bodySB 10.84.8
tanu bodyCC Adi 4.259
tanu bodyCC Madhya 13.207
ālālita-tanu whose body is coveredCC Madhya 14.194
tanu the bodyCC Antya 1.146
devakī-tanuja the son of DevakīCC Madhya 20.175
nanda-tanuja the son of Nanda Mahārāja, KṛṣṇaCC Antya 20.32
tanum form of a demigodBG 7.21
tanum a bodyBG 9.11
tanum bodySB 1.6.28
tanum bodySB 1.15.34
tanum formSB 2.7.1
tanum such a bodySB 3.13.34
tanum the bodySB 3.19.28
ātma-tanum your bodySB 3.20.28
tanum formSB 3.20.39
tanum the bodySB 3.20.41
priyām tanum very dear formSB 5.18.1
kūrma-tanum the body of a tortoiseSB 5.18.29
tanum bodySB 5.18.29
tanum his bodySB 6.10.11
tanum form (as Hayagrīva)SB 7.9.37
tanum body, or representationSB 7.14.41
tanum His transcendental formSB 8.6.3-7
tanum formSB 8.12.37
brahma-tanum having assumed the form of a brāhmaṇa-brahmacārīSB 8.20.12
tanum bodySB 11.3.31
tanum the material bodySB 11.15.24
tanum the bodySB 11.30.2
sva-tanum His own transcendental bodySB 11.31.6
tanum the personal formSB 12.8.46
hari-tanum the transcendental body of the LordCC Adi 5.224
tanum the bodyCC Adi 17.281
tanum the bodyCC Madhya 9.150
tanum a bodyCC Madhya 25.39
tanum bodyCC Madhya 25.140
tanum bodily formBs 5.55
tanuṣe You manifestSB 3.21.20
tanuṣe expandSB 4.6.45
tanutara smallSB 5.8.23
tanute expandsSB 3.29.43
tanute he expandsSB 7.7.47
tanute spreadsSB 12.11.46
tanutra armorSB 8.10.37
tanu by Your transcendental formSB 3.16.22
tanu with his bodySB 4.5.3
śuklayā tanu in His original spiritual form, which is above the modes of material natureSB 5.3.20
tanuvam the incarnationSB 7.9.37
tāra anusandhāna inquiring about himCC Madhya 14.16
tanu-taram very faintMM 14
tasya anu after thatSB 10.37.15-20
tat-anugrahāt by his mercySB 1.3.44
tat-anugrahaḥ His causeless mercySB 2.10.4
tat-anuvratāḥ his (Dakṣa's) followersSB 4.3.24
tat-anuśāsane according to his orderSB 5.2.1
tat-anuśāsana-paraḥ engaged in governing the globeSB 5.7.1
tat-anurūpāṇi words suitable to reply to theirsSB 5.9.9-10
tat-anucarāḥ his followers or assistantsSB 5.9.13
tat-anugrahāya to show His mercySB 5.17.14
tat-anurūpāya to follow the instruction of the śāstrasSB 6.5.20
tat-anuvratāḥ their followersSB 6.14.60
tat-anuvratāḥ followed Lord Śiva (remained silent)SB 6.17.9
tat-anujñayā with their permissionSB 6.19.23
tat-kāla-anuguṇaḥ according to the particular timeSB 7.1.8
tat-anubhāvena because of performing such great sacrificesSB 8.15.35
tat-anujñātaḥ being permitted by Him (Lord Vāmana)SB 8.23.11-12
tat-anugāḥ the companions of SudyumnaSB 9.1.27
tat-anujñātaḥ being permitted by the King to beget a sonSB 9.9.38
tat-prasańga-anubhāvena because of associating with King Rantideva (when talking with him about bhakti-yoga)SB 9.21.18
tat anu thereafterSB 10.3.14
tat-anusmṛti-uda-śravaḥ as they remembered their sons, tears began to roll down from their eyesSB 10.13.34
tat-anurūpāṇi suitable for the occasionSB 10.15.18
tat-anu following thatSB 10.87.38
tat anu after thatSB 11.22.38
tat-anurūpa accordinglyCC Madhya 19.12
tava ājñā-anupālanam to obey Your orderSB 8.23.17
tava anukampitām due to Your causeless mercy upon usSB 10.2.38
tava anucara-kińkarau because of being servants of Your most confidential devotee Nārada MuniSB 10.10.37
dhanuḥ te the same bowSB 1.15.21
manuṣya theli' pushing the crowd of menCC Adi 10.142
dhanuḥ-tīrtha Dhanus-tīrthaCC Madhya 9.311
manu-tīrtham to Manu-tīrthaSB 10.79.19-21
tīrthapada-anukīrtanam glorifying the Supreme Personality of Godhead, who is known as TīrthapadaSB 6.13.22-23
dhanuḥ-tīrthe snāna bathing at the holy place known as Dhanus-tīrthaCC Madhya 9.199
tri-loka-manohara-anubhāva O You who are perceived as the most beautiful within the three worldsSB 6.9.40
tṛṣṇā-anurūpa according to one's thirstCC Antya 20.88
tvat-anugrahāt by Your mercySB 3.25.8
tvat-para-anugraheṇa by compassion like YoursSB 4.7.29
tvat-caraṇa-ambuja-anusevām service to the lotus feet of Your LordshipSB 6.9.39
tvat-anugrahaḥ Your causeless mercySB 8.23.2
tanu-tyajaḥ and thus lay down their livesSB 8.20.9
ubhaya-anubhava-svarūpeṇa by understanding the proper situation of the body and the soulSB 5.5.30
tat-anusmṛti-uda-śravaḥ as they remembered their sons, tears began to roll down from their eyesSB 10.13.34
tanu-udyat-sańkocāt by contracting within the bodyCC Antya 17.72
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
uparata-anuvṛttiḥ who was acting as if giving up His material bodySB 5.6.6
bhagavat-anubhāva-upavarṇanam which describes the process of God realizationSB 5.19.10
gāyatrī uṣṇik anuṣṭup ca known as Gāyatrī, Uṣṇik and AnuṣṭupSB 11.21.41
utphullita tanu-mane the body and mind become jubilantCC Madhya 25.278
uttama-śloka-guṇa-anuvādaḥ discussion of the pastimes and glories of the Supreme Personality of GodheadSB 5.12.13
uttarā-hanuvat ghanam on the cloud resembling the upper lipsSB 10.12.20
uttarām hanum the upper jawSB 6.12.27-29
manuḥ uvāca Śrī Manu saidSB 3.13.14
manuḥ uvāca Manu saidSB 4.11.7
śrī-manuḥ uvāca Svāyambhuva Manu chantedSB 8.1.9
vaikuṇṭha-guṇa-anuvarṇane describing the glories of KṛṣṇaSB 9.4.18-20
vaikuṇṭha-guṇa-anuvarṇane in describing the transcendental character of KṛṣṇaCC Madhya 22.137-139
vaira-anubandhaḥ one is encumbered by enmitySB 5.13.13
vaira-anubandhaḥ having relationships of enmitySB 5.14.37
vaira-anu-bandhāyām a relationship of enmity with othersSB 5.14.40
vaira-anubandhaḥ whose intentions are inimicalSB 5.24.2
vaira-anubandhena by constant enmitySB 7.1.26
vaira-anubandhena by constant enmitySB 7.1.27
vaira-anubandha bond of hatredSB 7.1.47
vaira-anubandhena by the bondage of considering the Lord an enemySB 7.10.38
vaira-anubandhaḥ enmitySB 8.19.13
vaira-anubandhena by continuously treating as an enemySB 8.22.6-7
vaira-anubandha-kṛt determined to continue such enmitySB 10.2.23
vaira-anubandham the inimical attitudeSB 10.39.8
vaivasvataḥ manu Vaivasvata ManuSB 8.24.58
manuḥ vaivasvataḥ Vaivasvata Manu, known as ŚrāddhadevaSB 9.2.1
tanu-vāk-manobhiḥ by the body, words and mindCC Madhya 8.67
śrī-vallabha-anupama named Śrī Vallabha or AnupamaCC Antya 4.227
manyuḥ, manuḥ, mahinasaḥ, mahān, śivaḥ, ṛtadhvajaḥ, ugaretāḥ, bhavaḥ, kālaḥ, vāmadevaḥ, dhṛtavrataḥ all names of RudraSB 3.12.12
manu-vaṃśa-dharaḥ as the descendant of the Manu dynastySB 2.7.20
vaṃśa-anucaritāni ca and their dynasties and characteristicsSB 9.1.4
vaṃśa-anucaritam the narrations of their activitiesSB 12.7.9-10
vaṃśa-anucaritam histories of the dynastiesSB 12.7.16
kula-vara-tanu of the family womenCC Antya 1.167
vaśa-anugaḥ being compelledSB 6.9.3
duryodhana-vaśa-anugau subservient to DuryodhanaSB 10.58.30
vāsudeva-anumoditaḥ confirmed by Lord Śrī KṛṣṇaSB 1.9.49
vasudeva-anuja of the younger brothers of VasudevaSB 9.24.25
vāsudeva-anucintayā with meditation upon Lord VāsudevaSB 12.5.9
manu-vat like Svāyambhuva ManuSB 4.22.61
kṛta-manu-kṛta-vatyaḥ in the act of copying the movementsSB 1.9.40
dhanuḥ-veda-viśāradaḥ very expert in the art of archerySB 9.21.35
veda-anuśāsanam the instruction of the VedasSB 10.78.36
dhanuḥ-vedaḥ knowledge in the art of manipulating bows and arrowsSB 1.7.44
dhanuḥ-vedam military scienceSB 3.12.38
dhanuḥ-vedam the science of military weaponsSB 10.45.34
samīra-vega-anugatam being forced by the movements of the windSB 10.1.43
manuṣya-veśe in the form of human beingsCC Antya 2.10
manuṣyera veśe in the dress of human beingsCC Antya 9.8
vibudha-anucarāḥ the associates of the denizens of heavenSB 3.33.19
vibudha-anugaiḥ followed by his associatesSB 4.24.24-25
vibudha-anugāḥ the KinnarasSB 5.5.21-22
vidureṇa anujena by his younger brother ViduraSB 1.13.29
vijaya-anuvṛttyā by the service of ArjunaSB 3.1.36
vijñera anubhava realization by experienced devoteesCC Adi 6.104
vinā anuvādam without proper analytical studySB 10.3.18
vindya-anuvindyau Vindya and AnuvindyaSB 10.58.30
viśada-anuvṛttyā by unflinching devotionSB 3.4.12
dhanuḥ-veda-viśāradaḥ very expert in the art of archerySB 9.21.35
vitanute he performsSB 4.2.22
vitanute expandsCC Antya 1.99
vitanute expandsCC Antya 1.120
vitanute bestowsMM 15
samanu-vratena accepting the same line of actionSB 3.1.41
vṛddha-anuvṛttyā by serving those who are advanced in knowledgeSB 1.18.18
vyākhyā-anurūpa a suitable explanationCC Madhya 25.97
vyanudat killedSB 3.2.30
vyatanuta spread, manifestedSB 12.12.69
vyatanuta spread, manifestedCC Madhya 17.138
vyatanuta described and spreadCC Madhya 24.48
dhanuḥ-yāgaḥ the bow sacrificeSB 10.36.26
yam anu following whom (Brahmā)SB 10.87.24
yama-anucarāḥ the servants of YamarājaSB 5.26.13
yama-anu the River Yamunā, who is considered the younger sister of YamarājaSB 10.3.50
yat-anugrahaṇe to receive her favorSB 3.15.21
yat-anugraheṇa by the mercy of that elephantSB 8.2.22
yat-smaraṇa-anubhāvataḥ simply by meditating on whomSB 8.21.2-3
yathā-anubhūtam as he experiencedSB 1.13.12
yathā-anupūrvam in chronological orderSB 5.1.33
yoga-anubhāvena by yogic powersSB 3.23.46
yoga-anuśāsanam only to be achieved by practicing devotional serviceSB 5.14.39
yuga-anuvṛttam according to the different millenniumsSB 7.9.38
yuga-anurūpābhyām (by particular names and forms) suitable for each ageSB 11.5.35
yuga-manu-antare in the ages and millenniums of ManuCC Adi 5.113
ańghri-yugmam anukṛṣya dragging Their legsSB 10.8.22
yukta-anuṣṭhāna by proper performance of dutiesSB 3.33.24-25
hanumat-yutaḥ accompanied by HanumānSB 9.10.32
1100 results
anu noun (masculine) a non-Āryan man (Monier-Williams, Sir M. (1988))
name of a king; one of Yayātis and Śarmiṣṭhās sons (Monier-Williams, Sir M. (1988))
name of a non-Āryan tribe (Monier-Williams, Sir M. (1988))
name of a son of Kuruvaśa [gramm.] the prefix anu
Frequency rank 5961/72933
anu indeclinable danach dementsprechend
Frequency rank 1089/72933
anubala adjective
Frequency rank 17517/72933
anubandh verb (class 9 parasmaipada) to adhere (Monier-Williams, Sir M. (1988))
to attach (Monier-Williams, Sir M. (1988))
to be followed by (Monier-Williams, Sir M. (1988))
to bind (by an obligation) (Monier-Williams, Sir M. (1988))
to endure (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to stick (Monier-Williams, Sir M. (1988))
to tie (Monier-Williams, Sir M. (1988))

Frequency rank 5018/72933
anubandha noun (masculine) (in arithm.) the junction of fractions (Monier-Williams, Sir M. (1988))
(in phil.) an indispensable element of the Vedānta (Monier-Williams, Sir M. (1988))
a child or pupil who imitates an example set by a parent or preceptor (Monier-Williams, Sir M. (1988))
a part (Monier-Williams, Sir M. (1988))
a small part (Monier-Williams, Sir M. (1988))
an indicatory letter or syllable attached to roots (Monier-Williams, Sir M. (1988))
anything small or little (Monier-Williams, Sir M. (1988))
attachment (Monier-Williams, Sir M. (1988))
beginning (Monier-Williams, Sir M. (1988))
binding (Monier-Williams, Sir M. (1988))
cause (Monier-Williams, Sir M. (1988))
clog (Monier-Williams, Sir M. (1988))
commencement (Monier-Williams, Sir M. (1988))
connection (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
design (Monier-Williams, Sir M. (1988))
encumbrance (Monier-Williams, Sir M. (1988))
inseparable adjunct or sign of anything (Monier-Williams, Sir M. (1988))
intention (Monier-Williams, Sir M. (1988))
motive (Monier-Williams, Sir M. (1988))
obstacle (Monier-Williams, Sir M. (1988))
result (Monier-Williams, Sir M. (1988))
secondary or symptomatic affection (supervening on the principal disease) (Monier-Williams, Sir M. (1988))
sequence (Monier-Williams, Sir M. (1988))
uninterrupted succession (Monier-Williams, Sir M. (1988))

Frequency rank 2438/72933
anubandhana noun (neuter) binding (Monier-Williams, Sir M. (1988))
connection (Monier-Williams, Sir M. (1988))
succession (Monier-Williams, Sir M. (1988))
unbroken series (Monier-Williams, Sir M. (1988))

Frequency rank 20585/72933
anubandhin adjective attached (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))
continuous (Monier-Williams, Sir M. (1988))
having in its train or as a consequence (Monier-Williams, Sir M. (1988))
lasting (Monier-Williams, Sir M. (1988))
permanent (Monier-Williams, Sir M. (1988))
resulting (Monier-Williams, Sir M. (1988))

Frequency rank 8386/72933
anubhaj verb (class 1 parasmaipada) to worship (Monier-Williams, Sir M. (1988))

Frequency rank 31967/72933
anubharaṇa noun (neuter)
Frequency rank 43247/72933
anubhava noun (masculine) apprehension (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
experience (Monier-Williams, Sir M. (1988))
fruition (Monier-Williams, Sir M. (1988))
impression on the mind not derived from memory (Monier-Williams, Sir M. (1988))
knowledge derived from personal observation or experiment (Monier-Williams, Sir M. (1988))
perception (Monier-Williams, Sir M. (1988))
result (Monier-Williams, Sir M. (1988))
understanding (Monier-Williams, Sir M. (1988))

Frequency rank 4209/72933
anubhavana noun (neuter)
Frequency rank 23006/72933
anubhavitṛ adjective
Frequency rank 26353/72933
anubhaya adjective none of both
Frequency rank 13934/72933
anubhikṣ verb (class 1 ātmanepada) to beg while following another beggar
Frequency rank 43255/72933
anubhram verb (class 4 ātmanepada) to follow
Frequency rank 43256/72933
anubhrāmay verb (class 10 ātmanepada)
Frequency rank 43257/72933
anubhuj verb (class 7 ātmanepada) to enjoy in order (e.g., jewelry)
Frequency rank 26354/72933
anubhā verb (class 2 parasmaipada) to shine after another (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 43248/72933
anubhāga noun (masculine)
Frequency rank 43249/72933
anubhāva noun (masculine) ascertainment (Monier-Williams, Sir M. (1988))
authority (Monier-Williams, Sir M. (1988))
belief (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
dignity (Monier-Williams, Sir M. (1988))
firm opinion (Monier-Williams, Sir M. (1988))
gefühlte Jahreszeit good resolution (Monier-Williams, Sir M. (1988))
sign or indication of a feeling (bhāva) by look or gesture (Monier-Williams, Sir M. (1988))

Frequency rank 3243/72933
anubhāvana noun (neuter) the act of indicating feelings by sign or gesture (Monier-Williams, Sir M. (1988))

Frequency rank 31968/72933
anubhāvay verb (class 10 parasmaipada)
Frequency rank 17518/72933
anubhāvin adjective being an eye-witness (Monier-Williams, Sir M. (1988))
knowing (Monier-Williams, Sir M. (1988))
perceiving (Monier-Williams, Sir M. (1988))
showing signs of feeling (Monier-Williams, Sir M. (1988))

Frequency rank 43250/72933
anubhāvyatva noun (neuter)
Frequency rank 43251/72933
anubhāṣ verb (class 1 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to confess (Monier-Williams, Sir M. (1988))
to speak to (Monier-Williams, Sir M. (1988))

Frequency rank 11895/72933
anubhāṣay verb (class 10 parasmaipada)
Frequency rank 43254/72933
anubhāṣaṇa noun (neuter)
Frequency rank 43253/72933
anubhāṣin adjective declaring speaking
Frequency rank 43252/72933
anubhū verb (class 1 ātmanepada) to attain (Monier-Williams, Sir M. (1988))
to attempt (Monier-Williams, Sir M. (1988))
to be after (Monier-Williams, Sir M. (1988))
to be useful (Monier-Williams, Sir M. (1988))
to embrace (Monier-Williams, Sir M. (1988))
to enclose (Monier-Williams, Sir M. (1988))
to equal (Monier-Williams, Sir M. (1988))
to experience (Monier-Williams, Sir M. (1988))
to help (Monier-Williams, Sir M. (1988))
to notice (Monier-Williams, Sir M. (1988))
to perceive (Monier-Williams, Sir M. (1988))
to turn or incline to (Monier-Williams, Sir M. (1988))
to understand (Monier-Williams, Sir M. (1988))

Frequency rank 1818/72933
anubhūti noun (feminine) (in phil.) knowledge gained by means of the four Pramāṇas (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
dignity (Monier-Williams, Sir M. (1988))
knowledge from any source but memory (Monier-Williams, Sir M. (1988))
perception (Monier-Williams, Sir M. (1988))

Frequency rank 16409/72933
anubodha noun (masculine) an after-thought (Monier-Williams, Sir M. (1988))
replacing perfumes (Monier-Williams, Sir M. (1988))
reviving the scent of a faded perfume (Monier-Williams, Sir M. (1988))

Frequency rank 31965/72933
anubodhay verb (class 10 parasmaipada) to communicate (Monier-Williams, Sir M. (1988))
to remind (Monier-Williams, Sir M. (1988))

Frequency rank 43246/72933
anubrū verb (class 2 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to invite (with dat.) (Monier-Williams, Sir M. (1988))
to learn by heart (by repeating another's words) (Monier-Williams, Sir M. (1988))
to pronounce (Monier-Williams, Sir M. (1988))
to recite (Monier-Williams, Sir M. (1988))
to repeat another's words (Monier-Williams, Sir M. (1988))
to utter (Monier-Williams, Sir M. (1988))

Frequency rank 13933/72933
anububhūṣ verb to want to experience
Frequency rank 26352/72933
anububhūṣu adjective wishing to experience
Frequency rank 43245/72933
anubudh verb (class 4 ātmanepada) to awake (Monier-Williams, Sir M. (1988))
to learn (by information) (Monier-Williams, Sir M. (1988))
to recollect (Monier-Williams, Sir M. (1988))

Frequency rank 9532/72933
anubādhana noun (neuter)
Frequency rank 31964/72933
anubūm verb (class 6 parasmaipada) ??
Frequency rank 31966/72933
anucakra noun (neuter)
Frequency rank 16400/72933
anucakṣ verb (class 2 ātmanepada) to look at or up to (Monier-Williams, Sir M. (1988))

Frequency rank 43080/72933
anucar verb (class 1 ātmanepada) to adhere to (Monier-Williams, Sir M. (1988))
to attend (Monier-Williams, Sir M. (1988))
to behave (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to follow out (Monier-Williams, Sir M. (1988))
to pursue (Monier-Williams, Sir M. (1988))
to seek after (Monier-Williams, Sir M. (1988))
to walk or move after or along (Monier-Williams, Sir M. (1988))

Frequency rank 6199/72933
anucara noun (masculine) a follower (of a religious system) companion (Monier-Williams, Sir M. (1988))
servant (Monier-Williams, Sir M. (1988))

Frequency rank 3584/72933
anucara adjective attending (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 10850/72933
anucca adjective accentless (Monier-Williams, Sir M. (1988))
humble (Monier-Williams, Sir M. (1988))
low (Monier-Williams, Sir M. (1988))
not high (Monier-Williams, Sir M. (1988))

Frequency rank 43082/72933
anuccais indeclinable in a low voice (Monier-Williams, Sir M. (1988))
not aloud (Monier-Williams, Sir M. (1988))

Frequency rank 31896/72933
anuccheda adjective
Frequency rank 43085/72933
anucchid verb (class 7 parasmaipada) to cut lengthwise (Monier-Williams, Sir M. (1988))

Frequency rank 31897/72933
anucchidyamāna adjective not removed undestroyable
Frequency rank 31898/72933
anucchitti noun (feminine) indestructibility (Monier-Williams, Sir M. (1988))
non-destruction (Monier-Williams, Sir M. (1988))
non-extirpation (Monier-Williams, Sir M. (1988))
not cutting off (Monier-Williams, Sir M. (1988))

Frequency rank 43084/72933
anucchrāya noun (masculine) non-erection
Frequency rank 43086/72933
anucchvasant adjective
Frequency rank 43087/72933
anucchvāsa adjective
Frequency rank 43088/72933
anucchvāsya indeclinable
Frequency rank 43090/72933
anuccāra noun (masculine) non-pronunciation (Monier-Williams, Sir M. (1988))
skipping words (in reciting hymns) (Monier-Williams, Sir M. (1988))

Frequency rank 43083/72933
anuccārya adjective unutterable
Frequency rank 22986/72933
anucintana noun (neuter) meditating upon (Monier-Williams, Sir M. (1988))
recalling (Monier-Williams, Sir M. (1988))
recollecting (Monier-Williams, Sir M. (1988))
thinking of (Monier-Williams, Sir M. (1988))

Frequency rank 43081/72933
anucintay verb (class 10 parasmaipada) to consider (Monier-Williams, Sir M. (1988))
to meditate (Monier-Williams, Sir M. (1988))
to recall to mind (Monier-Williams, Sir M. (1988))

Frequency rank 5361/72933
anucintā noun (feminine) anxiety (Monier-Williams, Sir M. (1988))
meditating upon (Monier-Williams, Sir M. (1988))
recalling (Monier-Williams, Sir M. (1988))
recollecting (Monier-Williams, Sir M. (1988))
thinking of (Monier-Williams, Sir M. (1988))

Frequency rank 31894/72933
anucita adjective improper (Monier-Williams, Sir M. (1988))
strange (Monier-Williams, Sir M. (1988))
unusual (Monier-Williams, Sir M. (1988))
wrong (Monier-Williams, Sir M. (1988))

Frequency rank 8548/72933
anucoday verb (class 10 ātmanepada)
Frequency rank 31895/72933
anucyamāna adjective not said
Frequency rank 43091/72933
anucāray verb (class 10 parasmaipada) to let or cause to traverse (Monier-Williams, Sir M. (1988))

Frequency rank 26329/72933
anucārin adjective attending (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 22985/72933
anudah verb (class 1 parasmaipada) to be consumed by fire subsequently after (acc.) (Monier-Williams, Sir M. (1988))
to burn up (Monier-Williams, Sir M. (1988))
to take fire (Monier-Williams, Sir M. (1988))

Frequency rank 26334/72933
anudaka adjective waterless (Monier-Williams, Sir M. (1988))

Frequency rank 14643/72933
anudara adjective lank (Monier-Williams, Sir M. (1988))
thin (Monier-Williams, Sir M. (1988))

Frequency rank 31914/72933
anudarśaka adjective explaining showing
Frequency rank 43132/72933
anudarśana noun (neuter) consideration (Monier-Williams, Sir M. (1988))
regard (Monier-Williams, Sir M. (1988))

Frequency rank 12774/72933
anudarśay verb (class 10 parasmaipada) to show (Monier-Williams, Sir M. (1988))
to teach (Monier-Williams, Sir M. (1988))
to tell (Monier-Williams, Sir M. (1988))

Frequency rank 10013/72933
anudarśin adjective considering (Monier-Williams, Sir M. (1988))
foreseeing (Monier-Williams, Sir M. (1988))

Frequency rank 12331/72933
anudaya noun (masculine) non-rising (Monier-Williams, Sir M. (1988))
the not rising (of a luminary) (Monier-Williams, Sir M. (1988))

Frequency rank 20572/72933
anudaṇḍa noun (masculine) name of a man (or of a people?)
Frequency rank 43131/72933
anudbhava noun (masculine) Nochnichtentstandensein (Richard Garbe (1891), 41)
Frequency rank 31921/72933
anudbhinna adjective
Frequency rank 31922/72933
anudbhrānta adjective not confused
Frequency rank 31923/72933
anudbhūta adjective
Frequency rank 26338/72933
anuddeśa noun (masculine)
Frequency rank 43146/72933
anuddhata adjective humble (Monier-Williams, Sir M. (1988))
not lifted up (Monier-Williams, Sir M. (1988))
unopposed (Monier-Williams, Sir M. (1988))
unsurpassed (Monier-Williams, Sir M. (1988))

Frequency rank 13927/72933
anuddhata noun (masculine) name of an Ātreya not a high place (Monier-Williams, Sir M. (1988))

Frequency rank 26337/72933
anuddhāra noun (masculine) non-partition (Monier-Williams, Sir M. (1988))
non-removal (Monier-Williams, Sir M. (1988))
not taking a share (Monier-Williams, Sir M. (1988))

Frequency rank 43147/72933
anuddhṛta adjective non-removed (Monier-Williams, Sir M. (1988))
not taken away (Monier-Williams, Sir M. (1988))
undestroyed (Monier-Williams, Sir M. (1988))
undivided (Monier-Williams, Sir M. (1988))
unestablished (Monier-Williams, Sir M. (1988))
uninjured (Monier-Williams, Sir M. (1988))
unoffered (Monier-Williams, Sir M. (1988))
unpartitioned (Monier-Williams, Sir M. (1988))
unproved (Monier-Williams, Sir M. (1988))

Frequency rank 20573/72933
anuddhṛtya indeclinable not having removed
Frequency rank 22989/72933
anuddiśya indeclinable not intending
Frequency rank 31920/72933
anudeham indeclinable behind the body (Monier-Williams, Sir M. (1988))

Frequency rank 43142/72933
anudeśa noun (masculine) a rule or injunction pointing back to a previous rule (Monier-Williams, Sir M. (1988))
reference to something prior (Monier-Williams, Sir M. (1988))

Frequency rank 31919/72933
anudeśaka adjective showing
Frequency rank 43141/72933
anudgama noun (masculine)
Frequency rank 43144/72933
anudgata adjective
Frequency rank 43143/72933
anudgrāhin adjective
Frequency rank 43145/72933
anudgārin adjective img/alchemy.bmp
Frequency rank 26335/72933
anudgīrṇa adjective not disdained (Monier-Williams, Sir M. (1988))
not spurned (Monier-Williams, Sir M. (1988))
not vomited forth (Monier-Williams, Sir M. (1988))

Frequency rank 26336/72933
anudharma noun (masculine) an additional dharma (?)
Frequency rank 43153/72933
anudhyā verb (class 4 ātmanepada) to bear a grudge (Monier-Williams, Sir M. (1988))
to consider attentively (Monier-Williams, Sir M. (1988))
to miss (Monier-Williams, Sir M. (1988))
to muse (Monier-Williams, Sir M. (1988))
to think of (Monier-Williams, Sir M. (1988))

Frequency rank 12775/72933
anudhyāna noun (neuter) meditation (Monier-Williams, Sir M. (1988))
religious contemplation (Monier-Williams, Sir M. (1988))
solicitude (Monier-Williams, Sir M. (1988))

Frequency rank 13300/72933
anudhārin adjective wearing
Frequency rank 43154/72933
anudhāv verb (class 1 ātmanepada) to run after (Monier-Williams, Sir M. (1988))

Frequency rank 6849/72933
anudinam indeclinable every day (Monier-Williams, Sir M. (1988))

Frequency rank 8385/72933
anudita adjective blamable (Monier-Williams, Sir M. (1988))
unsaid (Monier-Williams, Sir M. (1988))
unutterable (Monier-Williams, Sir M. (1988))
unuttered (Monier-Williams, Sir M. (1988))

Frequency rank 43136/72933
anudita adjective not appeared (Monier-Williams, Sir M. (1988))
not risen (Monier-Williams, Sir M. (1988))

Frequency rank 13298/72933
anudivasam indeclinable every day (Monier-Williams, Sir M. (1988))

Frequency rank 31916/72933
anudiś noun (feminine)
Frequency rank 31918/72933
anudiś verb (class 6 parasmaipada) to assign (Monier-Williams, Sir M. (1988))
to point out for (Monier-Williams, Sir M. (1988))

Frequency rank 31917/72933
anudiśam indeclinable in every quarter (Monier-Williams, Sir M. (1988))

Frequency rank 43137/72933
anudraṣṭṛ adjective
Frequency rank 31924/72933
anudrikta adjective
Frequency rank 26339/72933
anudru verb (class 1 ātmanepada) to accompany (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to pursue (Monier-Williams, Sir M. (1988))
to run after (Monier-Williams, Sir M. (1988))
to run over in reciting (Monier-Williams, Sir M. (1988))

Frequency rank 13928/72933
anuduhī noun (feminine) name of a river flowing into the Narmadā
Frequency rank 43140/72933
anuduṣ verb (class 4 parasmaipada) to become demoralized as a result of (Monier-Williams, Sir M. (1988))

Frequency rank 43139/72933
anudvamant adjective
Frequency rank 31925/72933
anudvega noun (masculine) freedom from uneasiness (Monier-Williams, Sir M. (1988))

Frequency rank 18791/72933
anudvejayant adjective not frightening
Frequency rank 26340/72933
anudvejika adjective
Frequency rank 43152/72933
anudvigna adjective easy in mind (Monier-Williams, Sir M. (1988))
free from apprehension or perplexity (Monier-Williams, Sir M. (1988))

Frequency rank 16403/72933
anudvṛtta adjective (something about the lips)
Frequency rank 31926/72933
anudyata adjective destitute of perseverance (Monier-Williams, Sir M. (1988))
idle (Monier-Williams, Sir M. (1988))
inactive (Monier-Williams, Sir M. (1988))

Frequency rank 43148/72933
anudyoga noun (masculine) absence of exertion or effort (Monier-Williams, Sir M. (1988))
inactivity (Monier-Williams, Sir M. (1988))

Frequency rank 43150/72933
anudyukta adjective
Frequency rank 43149/72933
anudyūta noun (neuter) continuation of the play at dice (Monier-Williams, Sir M. (1988))

Frequency rank 43151/72933
anudāharant adjective
Frequency rank 43134/72933
anudāhṛta adjective
Frequency rank 43135/72933
anudāhṛti noun (feminine) non-mention
Frequency rank 31915/72933
anudāpay verb (class 10 parasmaipada) [medic.] to give/administer afterwards
Frequency rank 43133/72933
anudātta adjective accentless (Monier-Williams, Sir M. (1988))
grave (Monier-Williams, Sir M. (1988))
having the neutral general tone neither high nor low (Monier-Williams, Sir M. (1988))
having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence (Monier-Williams, Sir M. (1988))
not elevated (Monier-Williams, Sir M. (1988))
not pronounced with the Udātta accent (Monier-Williams, Sir M. (1988))
not raised (Monier-Williams, Sir M. (1988))

Frequency rank 13926/72933
anudātta noun (masculine) one of the three accents to be observed in reading the Vedas (Monier-Williams, Sir M. (1988))
the grave accent (Monier-Williams, Sir M. (1988))

Frequency rank 13297/72933
anudīrṇa adjective an-ud-īrṇa
Frequency rank 43138/72933
anudṛ verb (class 2 parasmaipada) to be scattered or confused in consequence of the confusion of others (Monier-Williams, Sir M. (1988))
to break through after (another) (Monier-Williams, Sir M. (1988))

Frequency rank 18790/72933
anudṛś verb (class 4 parasmaipada) to behold (Monier-Williams, Sir M. (1988))
to foresee (Monier-Williams, Sir M. (1988))
to keep in view or in mind (Monier-Williams, Sir M. (1988))
to survey (Monier-Williams, Sir M. (1988))

Frequency rank 13299/72933
anuga noun (masculine) a bird
Frequency rank 43069/72933
anuga adjective adapted to (Monier-Williams, Sir M. (1988))
companion (Monier-Williams, Sir M. (1988))
followed by (Monier-Williams, Sir M. (1988))
follower (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
servant (Monier-Williams, Sir M. (1988))

Frequency rank 1758/72933
anugam verb (class 1 ātmanepada) to approach (Monier-Williams, Sir M. (1988))
to arrive (Monier-Williams, Sir M. (1988))
to be extinguished (Monier-Williams, Sir M. (1988))
to die out (Monier-Williams, Sir M. (1988))
to enter into (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))
to imitate (Monier-Williams, Sir M. (1988))
to obey (Monier-Williams, Sir M. (1988))
to observe (Monier-Williams, Sir M. (1988))
to practise (Monier-Williams, Sir M. (1988))
to seek (Monier-Williams, Sir M. (1988))
to visit (Monier-Williams, Sir M. (1988))

Frequency rank 1106/72933
anugama noun (masculine) following (Monier-Williams, Sir M. (1988))
going after in life or death (Monier-Williams, Sir M. (1988))

Frequency rank 11893/72933
anugamana noun (neuter) approaching (Monier-Williams, Sir M. (1988))
going after in life or death (Monier-Williams, Sir M. (1988))
imitating (Monier-Williams, Sir M. (1988))
postcremation of a widow becoming a Satī (Monier-Williams, Sir M. (1988))

Frequency rank 8918/72933
anugamanatā noun (feminine)
Frequency rank 43070/72933
anugarj verb (class 1 parasmaipada) to shout or roar after (Monier-Williams, Sir M. (1988))

Frequency rank 43071/72933
anugarjita noun (neuter) echo (Monier-Williams, Sir M. (1988))
roaring after (Monier-Williams, Sir M. (1988))

Frequency rank 43072/72933
anugati noun (feminine) dying out (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
imitation (Monier-Williams, Sir M. (1988))

Frequency rank 22982/72933
anugatārtha adjective having a corresponding meaning (Monier-Williams, Sir M. (1988))

Frequency rank 31889/72933
anughāsa noun (neuter)
Frequency rank 31893/72933
anugra adjective gentle (Monier-Williams, Sir M. (1988))
mild (Monier-Williams, Sir M. (1988))
not harsh or violent (Monier-Williams, Sir M. (1988))

Frequency rank 31891/72933
anugrah verb (class 9 ātmanepada) to favour (Monier-Williams, Sir M. (1988))
to follow in taking or plundering (Monier-Williams, Sir M. (1988))
to foster (Monier-Williams, Sir M. (1988))
to oblige (Monier-Williams, Sir M. (1988))
to receive (Monier-Williams, Sir M. (1988))
to treat with kindness (Monier-Williams, Sir M. (1988))
to uphold (Monier-Williams, Sir M. (1988))
to welcome (Monier-Williams, Sir M. (1988))

Frequency rank 2351/72933
anugraha noun (masculine) assistance (Monier-Williams, Sir M. (1988))
conferring benefits (Monier-Williams, Sir M. (1988))
facilitating by incantations (Monier-Williams, Sir M. (1988))
favour (Monier-Williams, Sir M. (1988))
kindness (Monier-Williams, Sir M. (1988))
name of the eighth or fifth creation (Monier-Williams, Sir M. (1988))
promoting or furthering a good object (Monier-Williams, Sir M. (1988))
rear-guard (Monier-Williams, Sir M. (1988))
showing favour (Monier-Williams, Sir M. (1988))

Frequency rank 1362/72933
anugrahaka adjective
Frequency rank 43077/72933
anugrahaṇa noun (neuter)
Frequency rank 16399/72933
anugraheśa noun (masculine) [rel.] a form of Śiva
Frequency rank 43079/72933
anugrahā noun (feminine) [rel.] name of a Śakti
Frequency rank 22983/72933
anugrahītṛ adjective
Frequency rank 43078/72933
anugrāhaka adjective facilitating (Monier-Williams, Sir M. (1988))
favourable (Monier-Williams, Sir M. (1988))
favouring (Monier-Williams, Sir M. (1988))
furthering (Monier-Williams, Sir M. (1988))
gracious (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))

Frequency rank 7911/72933
anugrāhin adjective favourable (Monier-Williams, Sir M. (1988))
gracious (Monier-Williams, Sir M. (1988))

Frequency rank 22984/72933
anugrāhyatā noun (feminine)
Frequency rank 31892/72933
anugup verb (class 1 parasmaipada)
Frequency rank 12771/72933
anugupti noun (feminine) protection
Frequency rank 43075/72933
anuguṇa adjective according or suitable to (Monier-Williams, Sir M. (1988))
congenial to (Monier-Williams, Sir M. (1988))
having similar qualities (Monier-Williams, Sir M. (1988))

Frequency rank 8064/72933
anuguṇay verb (denominative parasmaipada)
Frequency rank 43074/72933
anu verb (class 3 parasmaipada) to according to the wishes of (Monier-Williams, Sir M. (1988))
to act in conformity to (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))

Frequency rank 7153/72933
anu verb (class 4 ātmanepada) to celebrate in song (Monier-Williams, Sir M. (1988))
to sing after or to (a person or tune) (Monier-Williams, Sir M. (1988))

Frequency rank 13296/72933
anugāh verb (class 1 ātmanepada) to be immersed in (Monier-Williams, Sir M. (1988))
to enter to plunge after (Monier-Williams, Sir M. (1988))

Frequency rank 43073/72933
anugāmin adjective a companion (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 9107/72933
anugītā noun (feminine) name of part of the fourteenth book of the Mahābhārata (chaps.16-92) (Monier-Williams, Sir M. (1988))

Frequency rank 31890/72933
anugṛdh verb (class 4 parasmaipada) to be reedy after (Monier-Williams, Sir M. (1988))

Frequency rank 43076/72933
anuha noun (masculine) name of a son of Vibhrātra and father of Brahmadatta (Monier-Williams, Sir M. (1988))

Frequency rank 43394/72933
anuhan verb (class 2 parasmaipada)
Frequency rank 32003/72933
anuharaṇa noun (neuter) imitation (Monier-Williams, Sir M. (1988))

Frequency rank 43395/72933
anuhlāda noun (masculine)
Frequency rank 32005/72933
anuhrāda noun (masculine) name of a son of Hiraṇyakaśipu (Monier-Williams, Sir M. (1988))

Frequency rank 16417/72933
anuhuṃkṛ verb (class 8 ātmanepada) to roar in imitation of (Monier-Williams, Sir M. (1988))

Frequency rank 43396/72933
anuhṛ verb (class 1 parasmaipada) to carry behind to imitate (Monier-Williams, Sir M. (1988))
to resemble (Monier-Williams, Sir M. (1988))

Frequency rank 32004/72933
anuja noun (masculine) a cadet (Monier-Williams, Sir M. (1988))
a younger brother (Monier-Williams, Sir M. (1988))
the plant Trāyamāṇa (Monier-Williams, Sir M. (1988))

Frequency rank 2471/72933
anuja adjective born after (Monier-Williams, Sir M. (1988))
later (Monier-Williams, Sir M. (1988))
younger (Monier-Williams, Sir M. (1988))

Frequency rank 31899/72933
anuja noun (neuter) the plant Prapauṇdarika (Monier-Williams, Sir M. (1988))

Frequency rank 43092/72933
anujan verb (class 4 ātmanepada) to follow in being born or produced or arising (Monier-Williams, Sir M. (1988))
to take after (one's parents) (Monier-Williams, Sir M. (1988))

Frequency rank 12330/72933
anujanman noun (masculine) a younger brother (Monier-Williams, Sir M. (1988))
younger (Monier-Williams, Sir M. (1988))

Frequency rank 43094/72933
anujaṅgha noun (masculine)
Frequency rank 43093/72933
anujighraṇa noun (neuter) smelling at
Frequency rank 43097/72933
anujjhant adjective
Frequency rank 43100/72933
anujjhita adjective not left or lost (Monier-Williams, Sir M. (1988))
undiminished (Monier-Williams, Sir M. (1988))
unimpaired (Monier-Williams, Sir M. (1988))

Frequency rank 43101/72933
anujjvala adjective not shining
Frequency rank 43099/72933
anujyeṣṭha adjective next eldest (Monier-Williams, Sir M. (1988))

Frequency rank 20571/72933
anujñā noun (feminine) allowance made for faults (Monier-Williams, Sir M. (1988))
an order or command (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
assenting (Monier-Williams, Sir M. (1988))
leave to depart (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))

Frequency rank 4970/72933
anujñā verb (class 9 ātmanepada) to allow (Monier-Williams, Sir M. (1988))
to allow one to depart (Monier-Williams, Sir M. (1988))
to authorize (Monier-Williams, Sir M. (1988))
to behave kindly (Monier-Williams, Sir M. (1988))
to bid farewell to (Monier-Williams, Sir M. (1988))
to consent (Monier-Williams, Sir M. (1988))
to dismiss (Monier-Williams, Sir M. (1988))
to entreat (Monier-Williams, Sir M. (1988))
to excuse (Monier-Williams, Sir M. (1988))
to forgive (Monier-Williams, Sir M. (1988))
to grant (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))

Frequency rank 1750/72933
anujñākṣepa noun (masculine) [poet.] a kind of ākṣepa
Frequency rank 43102/72933
anujñāna noun (neuter)
Frequency rank 43103/72933
anujñāpay verb (class 10 parasmaipada) to ask for leave to depart (Monier-Williams, Sir M. (1988))
to ask permission (Monier-Williams, Sir M. (1988))
to request (Monier-Williams, Sir M. (1988))
to take leave (Monier-Williams, Sir M. (1988))

Frequency rank 6572/72933
anu noun (feminine) a younger sister (Monier-Williams, Sir M. (1988))
Ficus heterophylla
Frequency rank 11894/72933
anujāgṛ verb (class 2 parasmaipada) to watch as an attendant (Monier-Williams, Sir M. (1988))

Frequency rank 43095/72933
anujāta adjective after-born (Monier-Williams, Sir M. (1988))
born again (Monier-Williams, Sir M. (1988))
later (Monier-Williams, Sir M. (1988))
regenerated by the sacred cord (Monier-Williams, Sir M. (1988))
taking after (one's parents) (Monier-Williams, Sir M. (1988))
younger (Monier-Williams, Sir M. (1988))

Frequency rank 43096/72933
anujīv verb (class 1 parasmaipada) to be dependent on (Monier-Williams, Sir M. (1988))
to follow or imitate in living (Monier-Williams, Sir M. (1988))
to live by or upon something (Monier-Williams, Sir M. (1988))
to live for any one (Monier-Williams, Sir M. (1988))
to live submissively under (Monier-Williams, Sir M. (1988))

Frequency rank 16402/72933
anujīvin noun (masculine) a dependent (Monier-Williams, Sir M. (1988))
follower (Monier-Williams, Sir M. (1988))
name of a crow (Monier-Williams, Sir M. (1988))

Frequency rank 9108/72933
anujīvin adjective dependent (Monier-Williams, Sir M. (1988))
living by or upon (Monier-Williams, Sir M. (1988))

Frequency rank 31900/72933
anujīvisātkṛta adjective made wholly subservient (Monier-Williams, Sir M. (1988))

Frequency rank 43098/72933
anukala adjective melodious sweet (voice)
Frequency rank 43048/72933
anukalpa noun (masculine) permission to adopt an alternative or substitute (e.g. instead of Kuśa grass you may use Dūrvā) (Monier-Williams, Sir M. (1988))

Frequency rank 12770/72933
anukalpay verb (class 10 parasmaipada) to cause to follow or imitate in order (Monier-Williams, Sir M. (1988))

Frequency rank 20569/72933
anukamp verb (class 1 parasmaipada) to compassionate (Monier-Williams, Sir M. (1988))
to reconcile to sympathize with (Monier-Williams, Sir M. (1988))

Frequency rank 7910/72933
anukampaka adjective compassionating (Monier-Williams, Sir M. (1988))
sympathizing with (Monier-Williams, Sir M. (1988))

Frequency rank 22979/72933
anukampana noun (neuter) compassion (Monier-Williams, Sir M. (1988))
sympathy (Monier-Williams, Sir M. (1988))

Frequency rank 26327/72933
anukampay verb (class 10 parasmaipada)
Frequency rank 31881/72933
anukampin adjective sympathizing with (Monier-Williams, Sir M. (1988))

Frequency rank 13294/72933
anukampitṛ adjective compassionate
Frequency rank 43044/72933
anukampā noun (feminine neuter) friendliness pity (Monier-Williams, Sir M. (1988))

Frequency rank 5300/72933
anukaraṇa noun (neuter) resemblance (Monier-Williams, Sir M. (1988))
similarity (Monier-Williams, Sir M. (1988))
the act of imitation or of following an example (Monier-Williams, Sir M. (1988))

Frequency rank 8383/72933
anukartṛ adjective an imitator (Monier-Williams, Sir M. (1988))
imitating (Monier-Williams, Sir M. (1988))

Frequency rank 22980/72933
anukarśay verb (class 10 parasmaipada) to emaciate (Monier-Williams, Sir M. (1988))

Frequency rank 43045/72933
anukarṣa noun (masculine) attraction (Monier-Williams, Sir M. (1988))
delayed performance of a duty (Monier-Williams, Sir M. (1988))
drawing (Monier-Williams, Sir M. (1988))
grammatical attraction (including a subsequent in a preceding rule) (Monier-Williams, Sir M. (1988))
invoking (Monier-Williams, Sir M. (1988))
lagging behind in a ceremony (Monier-Williams, Sir M. (1988))
summoning by incantation (Monier-Williams, Sir M. (1988))
the bottom or the axle-tree of a carriage (Monier-Williams, Sir M. (1988))

Frequency rank 10550/72933
anukarṣaka adjective
Frequency rank 43046/72933
anukarṣaṇa noun (neuter)
Frequency rank 43047/72933
anukarṣin adjective
Frequency rank 31882/72933
anukathana noun (neuter) discourse conversation (Monier-Williams, Sir M. (1988))
orderly narration (Monier-Williams, Sir M. (1988))

Frequency rank 22978/72933
anukaṇṭha adjective
Frequency rank 43043/72933
anukram verb (class 1 ātmanepada) to enumerate (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))
to go on (Monier-Williams, Sir M. (1988))
to go through in order (Monier-Williams, Sir M. (1988))
to supply with an abstract or index (Monier-Williams, Sir M. (1988))

Frequency rank 9755/72933
anukrama noun (masculine) an index showing the successive contents of a book (Monier-Williams, Sir M. (1988))
arrangement (Monier-Williams, Sir M. (1988))
method (Monier-Williams, Sir M. (1988))
order (Monier-Williams, Sir M. (1988))
succession (Monier-Williams, Sir M. (1988))

Frequency rank 4629/72933
anukramaṇa noun (neuter) following (Monier-Williams, Sir M. (1988))
proceeding methodically or in order (Monier-Williams, Sir M. (1988))

Frequency rank 31887/72933
anukramaṇī noun (feminine) a table or chapter of contents (Monier-Williams, Sir M. (1988))
index to a collection of Vedic hymns (Monier-Williams, Sir M. (1988))

Frequency rank 31886/72933
anukrośa noun (masculine) compassion (Monier-Williams, Sir M. (1988))
tenderness (Monier-Williams, Sir M. (1988))

Frequency rank 5475/72933
anukrośavant adjective compassionate
Frequency rank 43061/72933
anukrośin adjective compassionate
Frequency rank 43060/72933
anukrośākṣepa noun (masculine) [poet.] a kind of ākṣepa
Frequency rank 43062/72933
anukrīḍ verb (class 1 ātmanepada) to play (Monier-Williams, Sir M. (1988))

Frequency rank 31888/72933
anukta adjective extraordinary (Monier-Williams, Sir M. (1988))
unheard of (Monier-Williams, Sir M. (1988))
unsaid (Monier-Williams, Sir M. (1988))
unuttered (Monier-Williams, Sir M. (1988))

Frequency rank 3493/72933
anuktamāna adjective unsaid
Frequency rank 43059/72933
anuktatama adjective
Frequency rank 43058/72933
anukti noun (feminine) improper speech (Monier-Williams, Sir M. (1988))
the not speaking (Monier-Williams, Sir M. (1988))

Frequency rank 22981/72933
anuktvā indeclinable not having said
Frequency rank 17514/72933
anukālindi indeclinable
Frequency rank 43053/72933
anukāma noun (masculine) desire (Monier-Williams, Sir M. (1988))

Frequency rank 31883/72933
anukāra noun (masculine) imitation (Monier-Williams, Sir M. (1988))
resemblance (Monier-Williams, Sir M. (1988))

Frequency rank 8547/72933
anukāraka adjective imitating
Frequency rank 43050/72933
anukāray verb (class 10 parasmaipada) to cause to imitate (Monier-Williams, Sir M. (1988))

Frequency rank 43052/72933
anukāraṇa noun (neuter)
Frequency rank 43051/72933
anukārin adjective acting (Monier-Williams, Sir M. (1988))
imitating (Monier-Williams, Sir M. (1988))
mimicking (Monier-Williams, Sir M. (1988))

Frequency rank 11509/72933
anukāṅkṣ verb (class 1 ātmanepada) to desire (Monier-Williams, Sir M. (1988))
to long for (Monier-Williams, Sir M. (1988))

Frequency rank 26328/72933
anukāṅkṣin adjective longing for (Monier-Williams, Sir M. (1988))

Frequency rank 43049/72933
anukąpti noun (feminine) (in Vaiśeshika Phil.) agreement (Monier-Williams, Sir M. (1988))

Frequency rank 43056/72933
anukīrtana noun (neuter) the act of narrating or proclaiming or publishing (Monier-Williams, Sir M. (1988))

Frequency rank 8219/72933
anukīrtay verb (class 10 parasmaipada) to narrate (Monier-Williams, Sir M. (1988))
to relate after or in order (Monier-Williams, Sir M. (1988))

Frequency rank 8917/72933
anukīrti noun (feminine)
Frequency rank 43054/72933
anukūj verb (class 1 parasmaipada) to follow in cooing or singing or groaning (Monier-Williams, Sir M. (1988))

Frequency rank 31885/72933
anukūjaka noun (neuter) a sound in the ear
Frequency rank 43057/72933
anukūla adjective according to the current (Monier-Williams, Sir M. (1988))
favourable (Monier-Williams, Sir M. (1988))
friendly (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))

Frequency rank 3728/72933
anukūlavant adjective
Frequency rank 43065/72933
anukūlay verb (denominative parasmaipada) to act in a friendly way towards (Monier-Williams, Sir M. (1988))
to favour (Monier-Williams, Sir M. (1988))

Frequency rank 43064/72933
anukūlā noun (feminine) Croton Polyandrum (Monier-Williams, Sir M. (1988))
name of a metre (Monier-Williams, Sir M. (1988))

Frequency rank 43063/72933
anukṛ verb (class 8 ātmanepada) to adopt (Monier-Williams, Sir M. (1988))
to copy (Monier-Williams, Sir M. (1988))
to do afterwards (Monier-Williams, Sir M. (1988))
to equal (Monier-Williams, Sir M. (1988))
to follow in doing (Monier-Williams, Sir M. (1988))
to imitate (Monier-Williams, Sir M. (1988))
to requite (Monier-Williams, Sir M. (1988))

Frequency rank 6962/72933
anukṛ verb (class 6 parasmaipada) to crowd (Monier-Williams, Sir M. (1988))
to fill with (Monier-Williams, Sir M. (1988))
to scatter along (Monier-Williams, Sir M. (1988))
to strew (Monier-Williams, Sir M. (1988))

Frequency rank 13295/72933
anukṛpāy verb (denominative ātmanepada)
Frequency rank 31884/72933
anukṛt verb (class 6 parasmaipada) to go on destroying (Monier-Williams, Sir M. (1988))

Frequency rank 43055/72933
anukṛti noun (feminine) a copy (Monier-Williams, Sir M. (1988))
compliance (Monier-Williams, Sir M. (1988))
imitation (Monier-Williams, Sir M. (1988))

Frequency rank 17513/72933
anukṛṣ verb (class 1 ātmanepada) to attract (Monier-Williams, Sir M. (1988))
to drag or draw after (Monier-Williams, Sir M. (1988))

Frequency rank 20570/72933
anukṣam verb (class 1 ātmanepada) to accept to endure to forgive to tolerate
Frequency rank 43067/72933
anukṣaṇam indeclinable every instant (Monier-Williams, Sir M. (1988))
momentarily (Monier-Williams, Sir M. (1988))
perpetually (Monier-Williams, Sir M. (1988))

Frequency rank 43066/72933
anukṣi verb (class 9 parasmaipada) to decay or vanish gradually (Monier-Williams, Sir M. (1988))

Frequency rank 43068/72933
anulabdhi noun (feminine)
Frequency rank 43289/72933
anulbaṇa adjective keeping the regular measure (Monier-Williams, Sir M. (1988))
not excessive (Monier-Williams, Sir M. (1988))
not prominent (Monier-Williams, Sir M. (1988))

Frequency rank 16414/72933
anulekhana noun (neuter)
Frequency rank 43293/72933
anulepa noun (masculine) anointing (Monier-Williams, Sir M. (1988))
bedaubing (Monier-Williams, Sir M. (1988))
unction (Monier-Williams, Sir M. (1988))

Frequency rank 16413/72933
anulepana noun (neuter) anointing the body (Monier-Williams, Sir M. (1988))
oily or emollient application (Monier-Williams, Sir M. (1988))
unguent so used (Monier-Williams, Sir M. (1988))

Frequency rank 2699/72933
anulepanavant adjective having anointment
Frequency rank 43294/72933
anulepay verb (class 10 parasmaipada) to cause to be anointed (Monier-Williams, Sir M. (1988))

Frequency rank 17521/72933
anulepin adjective anointed with ...
Frequency rank 31980/72933
anulih verb (class 6 parasmaipada)
Frequency rank 43291/72933
anulip verb (class 6 ātmanepada) to anoint (Monier-Williams, Sir M. (1988))
to anoint one's self after (bathing) (Monier-Williams, Sir M. (1988))
to besmear (Monier-Williams, Sir M. (1988))

Frequency rank 6386/72933
anullikhya indeclinable
Frequency rank 43297/72933
anuloma noun (masculine) (term. tech. für eine gemischte Kaste) mixed castes (Monier-Williams, Sir M. (1988))

Frequency rank 43295/72933
anuloma adjective conformable (Monier-Williams, Sir M. (1988))
in a natural direction (Monier-Williams, Sir M. (1988))
in order (Monier-Williams, Sir M. (1988))
regular (Monier-Williams, Sir M. (1988))
successive (Monier-Williams, Sir M. (1988))

Frequency rank 5301/72933
anulomaka adjective anuloma
Frequency rank 43296/72933
anulomana noun (neuter) carrying off by the right channels (Monier-Williams, Sir M. (1988))
due regulation (Monier-Williams, Sir M. (1988))
purging (Monier-Williams, Sir M. (1988))
sending or putting in the right direction (Monier-Williams, Sir M. (1988))

Frequency rank 15412/72933
anulomana adjective regulating
Frequency rank 5894/72933
anulomay verb (denominative parasmaipada) to send in the right direction or so as to carry off by the right channels (Monier-Williams, Sir M. (1988))
to stroke or rub with the hair (Monier-Williams, Sir M. (1988))

Frequency rank 12778/72933
anulomin adjective
Frequency rank 26364/72933
anulālasa adjective desirous
Frequency rank 43290/72933
anulāpa noun (masculine) repetition of what has been said (Monier-Williams, Sir M. (1988))
tautology (Monier-Williams, Sir M. (1988))

Frequency rank 31979/72933
anu verb (class 4 ātmanepada) to disappear after (Monier-Williams, Sir M. (1988))

Frequency rank 43292/72933
anumaitrī noun (feminine)
Frequency rank 31972/72933
anumajj verb (class 1 ātmanepada)
Frequency rank 43258/72933
anuman verb (class 8 ātmanepada) to approve (Monier-Williams, Sir M. (1988))
to assent to (Monier-Williams, Sir M. (1988))
to grant (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))

Frequency rank 3476/72933
anumantray verb (denominative ātmanepada) to accompany with or consecrate by magic formulas (Monier-Williams, Sir M. (1988))
to dismiss with a blessing (Monier-Williams, Sir M. (1988))

Frequency rank 10851/72933
anumantraṇa noun (neuter) consecration by hymns and prayers (Monier-Williams, Sir M. (1988))

Frequency rank 23008/72933
anumantṛ adjective consenting to (Monier-Williams, Sir M. (1988))
permitting (Monier-Williams, Sir M. (1988))

Frequency rank 16410/72933
anumaraṇa noun (neuter) postcremation or concremation of a widow (Monier-Williams, Sir M. (1988))
the burning of a widow with (her husband's corpse or with part of his dress when his body is not on the spot) (Monier-Williams, Sir M. (1988))

Frequency rank 26355/72933
anumata noun (neuter) approbation (Monier-Williams, Sir M. (1988))
consent (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))
[logic] (eine Lehre, die nicht zurückgewiesen und damit akzeptiert wird)
Frequency rank 4337/72933
anumati noun (feminine) approbation (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))
the fifteenth day of the moon's age (on which it rises one digit less than full) (Monier-Williams, Sir M. (1988))

Frequency rank 8919/72933
anumi verb (class 5 parasmaipada)
Frequency rank 43263/72933
anumiti noun (feminine) conclusion from given premises (Monier-Williams, Sir M. (1988))

Frequency rank 13935/72933
anumlocā noun (feminine) name of an Apsaras (Monier-Williams, Sir M. (1988))

Frequency rank 23010/72933
anumoda noun (masculine) a subsequent pleasure (Monier-Williams, Sir M. (1988))
the feeling of pleasure from sympathy (Monier-Williams, Sir M. (1988))

Frequency rank 43268/72933
anumodana noun (neuter) acceptance (Monier-Williams, Sir M. (1988))
applauding (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
causing pleasure (Monier-Williams, Sir M. (1988))
pleasing (Monier-Williams, Sir M. (1988))
sympathetic joy (Monier-Williams, Sir M. (1988))

Frequency rank 43269/72933
anumoday verb (class 10 parasmaipada) to accept to agree to express approval (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))

Frequency rank 10551/72933
anumud verb (class 1 parasmaipada) to allow with pleasure (Monier-Williams, Sir M. (1988))
to applaud (Monier-Williams, Sir M. (1988))
to express approval (Monier-Williams, Sir M. (1988))
to join in rejoicing (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))
to rejoice (Monier-Williams, Sir M. (1988))
to sympathize with (Monier-Williams, Sir M. (1988))

Frequency rank 9757/72933
anumuh verb (class 4 parasmaipada) to be troubled about or after another (Monier-Williams, Sir M. (1988))
to feel distressed at (Monier-Williams, Sir M. (1988))

Frequency rank 43266/72933
anumukha adjective
Frequency rank 43265/72933
anu noun (feminine) a conclusion from given premises (Monier-Williams, Sir M. (1988))
inference (Monier-Williams, Sir M. (1988))

Frequency rank 23007/72933
anu verb (class 3 parasmaipada) to be behind in measure (Monier-Williams, Sir M. (1988))
to be unable to equal (Monier-Williams, Sir M. (1988))
to conclude (Monier-Williams, Sir M. (1988))
to conjecture (Monier-Williams, Sir M. (1988))
to guess (Monier-Williams, Sir M. (1988))
to infer (Monier-Williams, Sir M. (1988))

Frequency rank 3803/72933
anumāna noun (neuter) conjecture (Monier-Williams, Sir M. (1988))
consideration (Monier-Williams, Sir M. (1988))
guess (Monier-Williams, Sir M. (1988))
inference (Monier-Williams, Sir M. (1988))
one of the means of obtaining true knowledge (Monier-Williams, Sir M. (1988))
reflection (Monier-Williams, Sir M. (1988))
the act of inferring or drawing a conclusion from given premises (Monier-Williams, Sir M. (1988))

Frequency rank 2131/72933
anumāna noun (masculine) consent (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))

Frequency rank 43260/72933
anumānay verb (class 10 ātmanepada) to ask for (acc.) (Monier-Williams, Sir M. (1988))
to ask for permission or leave (Monier-Williams, Sir M. (1988))
to honour (Monier-Williams, Sir M. (1988))

Frequency rank 6478/72933
anumāpaka adjective causing an inference (as an effect) (Monier-Williams, Sir M. (1988))

Frequency rank 43261/72933
anumāpay verb (class 10 parasmaipada) to deduce
Frequency rank 16411/72933
anumārga noun (masculine) accordance
Frequency rank 26356/72933
anumārjana noun (neuter)
Frequency rank 43262/72933
anumārjay verb (class 10 ātmanepada)
Frequency rank 31969/72933
anumāsam indeclinable
Frequency rank 31970/72933
anumātṛ adjective
Frequency rank 43259/72933
anumīlay verb (class 10 ātmanepada)
Frequency rank 43264/72933
anumṛ verb (class 1 parasmaipada) to follow in death (Monier-Williams, Sir M. (1988))

Frequency rank 43267/72933
anumṛj verb (class 2 parasmaipada) to rub lengthways for polishing or cleaning (Monier-Williams, Sir M. (1988))

Frequency rank 23009/72933
anumṛtyu indeclinable
Frequency rank 31971/72933
anumṛś verb (class 6 parasmaipada) to consider (Monier-Williams, Sir M. (1988))
to grasp (Monier-Williams, Sir M. (1988))
to reflect (Monier-Williams, Sir M. (1988))
to seize (Monier-Williams, Sir M. (1988))
to think of (Monier-Williams, Sir M. (1988))

Frequency rank 26357/72933
anunand verb (class 1 parasmaipada) to enjoy (Monier-Williams, Sir M. (1988))

Frequency rank 31927/72933
anunaya noun (masculine) civility (Monier-Williams, Sir M. (1988))
conciliation (Monier-Williams, Sir M. (1988))
courtesy (Monier-Williams, Sir M. (1988))
discipline (Monier-Williams, Sir M. (1988))
humble entreaty or supplication (Monier-Williams, Sir M. (1988))
regulation of conduct (Monier-Williams, Sir M. (1988))
reverential deportment (Monier-Williams, Sir M. (1988))
salutation (Monier-Williams, Sir M. (1988))
showing respect or adoration to a guest or a deity (Monier-Williams, Sir M. (1988))
tuition (Monier-Williams, Sir M. (1988))

Frequency rank 8724/72933
anunaya adjective conciliatory (Monier-Williams, Sir M. (1988))
kind (Monier-Williams, Sir M. (1988))

Frequency rank 43155/72933
anunetṛ adjective calming pacifying
Frequency rank 43160/72933
anunirdeśa noun (masculine) description or relation following a previous model (Monier-Williams, Sir M. (1988))

Frequency rank 43158/72933
anuniviś verb (class 6 ātmanepada) to enter in following ... (acc.)
Frequency rank 31928/72933
anuniśam verb (class 4 parasmaipada) to consider (Monier-Williams, Sir M. (1988))
to hear (Monier-Williams, Sir M. (1988))
to perceive (Monier-Williams, Sir M. (1988))

Frequency rank 20575/72933
anuniśāmay verb (class 10 ātmanepada)
Frequency rank 31929/72933
anuniṣpannatā noun (feminine)
Frequency rank 43159/72933
anunmatta adjective not mad (Monier-Williams, Sir M. (1988))
not wild (Monier-Williams, Sir M. (1988))
sane (Monier-Williams, Sir M. (1988))
sober (Monier-Williams, Sir M. (1988))

Frequency rank 22991/72933
anunmeṣin adjective not twinkling
Frequency rank 43162/72933
anunmīlita adjective not opened
Frequency rank 43161/72933
anunnata adjective not elevated (Monier-Williams, Sir M. (1988))
not lifted up (Monier-Williams, Sir M. (1988))

Frequency rank 22990/72933
anunāda noun (masculine) echo (Monier-Williams, Sir M. (1988))
reverberation (Monier-Williams, Sir M. (1988))
sound (Monier-Williams, Sir M. (1988))
vibration (Monier-Williams, Sir M. (1988))

Frequency rank 18792/72933
anunāday verb (class 10 parasmaipada) to make resonant or musical (Monier-Williams, Sir M. (1988))

Frequency rank 9531/72933
anunādin adjective echoing (Monier-Williams, Sir M. (1988))
resonant (Monier-Williams, Sir M. (1988))
resounding (Monier-Williams, Sir M. (1988))

Frequency rank 20574/72933
anunāmay verb (class 10 parasmaipada) to cause to bow (Monier-Williams, Sir M. (1988))

Frequency rank 43156/72933
anunāsika noun (masculine neuter) a nasal twang (Monier-Williams, Sir M. (1988))
speaking through the nose (a fault in pronunciation) (Monier-Williams, Sir M. (1988))

Frequency rank 10268/72933
anunāsika adjective nasal (Monier-Williams, Sir M. (1988))
the nasal mark (Monier-Williams, Sir M. (1988))
uttered through the nose (as one of the five nasal consonants) (Monier-Williams, Sir M. (1988))

Frequency rank 43157/72933
anu verb (class 1 parasmaipada) to bring near (Monier-Williams, Sir M. (1988))
to conciliate (Monier-Williams, Sir M. (1988))
to induce (Monier-Williams, Sir M. (1988))
to lead to (Monier-Williams, Sir M. (1988))
to pacify (Monier-Williams, Sir M. (1988))
to supplicate (Monier-Williams, Sir M. (1988))
to win over (Monier-Williams, Sir M. (1988))

Frequency rank 4838/72933
anupa adjective [medic.] taking ... as anupāna
Frequency rank 16404/72933
anupabhogya adjective
Frequency rank 43178/72933
anupacaya noun (masculine)
Frequency rank 31932/72933
anupacita adjective
Frequency rank 22993/72933
anupacāra noun (masculine)
Frequency rank 43169/72933
anupad verb (class 4 parasmaipada) to attend (Monier-Williams, Sir M. (1988))
to be fond of (Monier-Williams, Sir M. (1988))
to enter (Monier-Williams, Sir M. (1988))
to enter upon (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to handle (Monier-Williams, Sir M. (1988))
to notice (Monier-Williams, Sir M. (1988))
to understand (Monier-Williams, Sir M. (1988))

Frequency rank 5963/72933
anupada noun (neuter) a chorus (Monier-Williams, Sir M. (1988))
burden of a song or words sung again after regular intervals (Monier-Williams, Sir M. (1988))
name of an Upāṅga belonging to the Sāmaveda (Monier-Williams, Sir M. (1988))
refrain (Monier-Williams, Sir M. (1988))

Frequency rank 18795/72933
anupada adjective following closely (Monier-Williams, Sir M. (1988))

Frequency rank 31935/72933
anupadagdha adjective
Frequency rank 26342/72933
anupadhā noun (feminine) moral behaviour
Frequency rank 22995/72933
anupadhāna adjective
Frequency rank 43175/72933
anupadhānaka adjective without a pillow
Frequency rank 31937/72933
anupadiṣṭa adjective uninstructed (Monier-Williams, Sir M. (1988))
untaught (Monier-Williams, Sir M. (1988))

Frequency rank 22994/72933
anupadrava adjective [medic.] without upadravas
Frequency rank 11159/72933
anupadruta adjective
Frequency rank 31936/72933
anupagata adjective
Frequency rank 31930/72933
anupaghnant adjective
Frequency rank 26341/72933
anupaghāta noun (masculine)
Frequency rank 31931/72933
anupaghātaka adjective not hindering
Frequency rank 43168/72933
anupaghātin adjective
Frequency rank 43167/72933
anupahata adjective not rendered impure (Monier-Williams, Sir M. (1988))
unimpaired (Monier-Williams, Sir M. (1988))
unvitiated (Monier-Williams, Sir M. (1988))

Frequency rank 7638/72933
anupahatya indeclinable
Frequency rank 20577/72933
anupahita adjective
Frequency rank 43204/72933
anupajīvant adjective not living upon
Frequency rank 43170/72933
anupakaraṇa adjective poor
Frequency rank 22992/72933
anupakrama adjective untreatable
Frequency rank 18794/72933
anupakramyamāṇa adjective
Frequency rank 43165/72933
anupakrānta adjective (disease) not treated
Frequency rank 43166/72933
anupakurvāṇa adjective
Frequency rank 43164/72933
anupakāraka adjective
Frequency rank 43163/72933
anupakārin adjective disobliging (Monier-Williams, Sir M. (1988))
not assisting (Monier-Williams, Sir M. (1988))
not making a return for benefits received (Monier-Williams, Sir M. (1988))
ungrateful (Monier-Williams, Sir M. (1988))
unserviceable (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))

Frequency rank 18793/72933
anupalabdha adjective unascertained (Monier-Williams, Sir M. (1988))
unobtained (Monier-Williams, Sir M. (1988))
unperceived (Monier-Williams, Sir M. (1988))

Frequency rank 20576/72933
anupalabdhi noun (feminine) non-perception (Monier-Williams, Sir M. (1988))
non-recognition (Monier-Williams, Sir M. (1988))

Frequency rank 4709/72933
anupalabdhisama noun (masculine) [logic]
Frequency rank 43191/72933
anupalabhamāna adjective
Frequency rank 31942/72933
anupalabhya adjective
Frequency rank 31943/72933
anupalabhya indeclinable not having noticed
Frequency rank 22999/72933
anupalabhyamāna adjective not being perceived (Monier-Williams, Sir M. (1988))

Frequency rank 16405/72933
anupalakṣita adjective indiscriminated (Monier-Williams, Sir M. (1988))
unmarked (Monier-Williams, Sir M. (1988))
unperceived (Monier-Williams, Sir M. (1988))
untraced (Monier-Williams, Sir M. (1988))

Frequency rank 22998/72933
anupalakṣya adjective imperceptible (Monier-Williams, Sir M. (1988))
not to be traced (Monier-Williams, Sir M. (1988))

Frequency rank 43190/72933
anupalambha noun (masculine) non-perception (Monier-Williams, Sir M. (1988))

Frequency rank 11160/72933
anupalambhana noun (neuter) want of apprehension or knowledge (Monier-Williams, Sir M. (1988))

Frequency rank 26343/72933
anupama adjective best (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
incomparable (Monier-Williams, Sir M. (1988))
matchless (Monier-Williams, Sir M. (1988))

Frequency rank 8065/72933
anupamarda noun (masculine)
Frequency rank 43180/72933
anupamā noun (feminine) the female elephant of the south-east or of the north-east (Monier-Williams, Sir M. (1988))

Frequency rank 43179/72933
anupamṛdya indeclinable without having destroyed
Frequency rank 43181/72933
anupanyasta adjective not established (Monier-Williams, Sir M. (1988))
not laid down clearly (Monier-Williams, Sir M. (1988))

Frequency rank 43176/72933
anupanīta adjective not initiated
Frequency rank 17515/72933
anupapadyamāna adjective nicht anzunehmend (Richard Garbe (1891), 38)
Frequency rank 31938/72933
anupapanna adjective impossible (Monier-Williams, Sir M. (1988))
inadequately supported (Monier-Williams, Sir M. (1988))
inapplicable (Monier-Williams, Sir M. (1988))
inconclusive (Monier-Williams, Sir M. (1988))
irrelevant (Monier-Williams, Sir M. (1988))
not done (Monier-Williams, Sir M. (1988))
unaccomplished (Monier-Williams, Sir M. (1988))
uneffected (Monier-Williams, Sir M. (1988))
unproved (Monier-Williams, Sir M. (1988))

Frequency rank 9756/72933
anupapannatā noun (feminine)
Frequency rank 43177/72933
anupapatti noun (feminine) adversity (Monier-Williams, Sir M. (1988))
failure of proof (Monier-Williams, Sir M. (1988))
inapplicability (Monier-Williams, Sir M. (1988))
inconclusive argumentation (Monier-Williams, Sir M. (1988))
insufficiency of means (Monier-Williams, Sir M. (1988))
irrelevancy (Monier-Williams, Sir M. (1988))
non-accomplishment (Monier-Williams, Sir M. (1988))

Frequency rank 4925/72933
anuparama noun (masculine)
Frequency rank 43183/72933
anuparata adjective not stopped (Monier-Williams, Sir M. (1988))
uninterrupted (Monier-Williams, Sir M. (1988))

Frequency rank 31940/72933
anuparikram verb (class 1 parasmaipada) to make the circuit of (Monier-Williams, Sir M. (1988))
to visit in a regular round (Monier-Williams, Sir M. (1988))
to walk round in order (Monier-Williams, Sir M. (1988))

Frequency rank 22997/72933
anuparikrāmay verb (class 10 parasmaipada)
Frequency rank 43185/72933
anupariyā verb (class 2 parasmaipada) to pass through in order (Monier-Williams, Sir M. (1988))

Frequency rank 43186/72933
anuparodha noun (masculine) non-contrariety
Frequency rank 18797/72933
anuparodhayant adjective not reducing
Frequency rank 43187/72933
anuparohant adjective not healing
Frequency rank 31941/72933
anuparvan noun (neuter)
Frequency rank 43189/72933
anuparyukṣ verb (class 6 parasmaipada) to sprinkle round (Monier-Williams, Sir M. (1988))

Frequency rank 43188/72933
anuparāga adjective
Frequency rank 43184/72933
anuparī verb (class 2 parasmaipada) to follow in going round (Monier-Williams, Sir M. (1988))
to make the round of (Monier-Williams, Sir M. (1988))

Frequency rank 14644/72933
anupasarga noun (masculine) a word that is not an Upasarga (Monier-Williams, Sir M. (1988))
that which needs no additions (as a divine being) (Monier-Williams, Sir M. (1988))

Frequency rank 43195/72933
anupasaṃhita adjective
Frequency rank 31946/72933
anupasaṃhārin adjective
Frequency rank 31945/72933
anupasaṃroha noun (masculine) non-healing
Frequency rank 43196/72933
anupasevamāna adjective
Frequency rank 43198/72933
anupasevana noun (neuter)
Frequency rank 18798/72933
anupasevant adjective not honouring
Frequency rank 43197/72933
anupasevita adjective
Frequency rank 43199/72933
anupasevya indeclinable
Frequency rank 43200/72933
anupaskṛta adjective blameless (Monier-Williams, Sir M. (1988))
genuine (Monier-Williams, Sir M. (1988))
not cooked (Monier-Williams, Sir M. (1988))
unfinished (Monier-Williams, Sir M. (1988))
unpolished (Monier-Williams, Sir M. (1988))
unrequited (Monier-Williams, Sir M. (1988))

Frequency rank 13930/72933
anupaspṛśya indeclinable not having touched (e.g. the water)
Frequency rank 43203/72933
anupasthita noun (neuter) a word not upasthita (Monier-Williams, Sir M. (1988))

Frequency rank 43201/72933
anupasthita adjective not at hand (Monier-Williams, Sir M. (1988))
not come near (Monier-Williams, Sir M. (1988))
not complete (Monier-Williams, Sir M. (1988))
not present (Monier-Williams, Sir M. (1988))

Frequency rank 31950/72933
anupasthāna noun (neuter) absence (Monier-Williams, Sir M. (1988))
not being at hand (Monier-Williams, Sir M. (1988))
not coming near (Monier-Williams, Sir M. (1988))

Frequency rank 31948/72933
anupasthāpayant adjective
Frequency rank 31949/72933
anupasthīyamāna adjective
Frequency rank 43202/72933
anupastīrṇa adjective (lying) without a mat
Frequency rank 31947/72933
anupat verb (class 1 parasmaipada) to fly after (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))
to pass by (acc.) flying (Monier-Williams, Sir M. (1988))
to run after (Monier-Williams, Sir M. (1988))

Frequency rank 13929/72933
anupatapta adjective
Frequency rank 31933/72933
anupatha adjective following the road (Monier-Williams, Sir M. (1988))

Frequency rank 43174/72933
anupatyaka adjective
Frequency rank 43173/72933
anupatāpa noun (masculine)
Frequency rank 31934/72933
anupatāpin adjective not suffering pain
Frequency rank 43172/72933
anupaviṣṭa adjective not sitting
Frequency rank 43192/72933
anupavyāyacchamāna adjective
Frequency rank 43193/72933
anupayoga noun (masculine) unserviceableness (Monier-Williams, Sir M. (1988))
uselessness (Monier-Williams, Sir M. (1988))

Frequency rank 18796/72933
anupayogin adjective unsuitable (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))

Frequency rank 31939/72933
anupayukta adjective improper (Monier-Williams, Sir M. (1988))
unserviceable (Monier-Williams, Sir M. (1988))
unsuitable (Monier-Williams, Sir M. (1988))
unsuited (Monier-Williams, Sir M. (1988))
useless (Monier-Williams, Sir M. (1988))

Frequency rank 22996/72933
anupayuñjāna adjective
Frequency rank 43182/72933
anupaś verb (class 4 ātmanepada) to consider (Monier-Williams, Sir M. (1988))
to discover (Monier-Williams, Sir M. (1988))
to look at (Monier-Williams, Sir M. (1988))
to look upon as (Monier-Williams, Sir M. (1988))
to notice (Monier-Williams, Sir M. (1988))
to perceive (Monier-Williams, Sir M. (1988))
to reflect upon (acc.) (Monier-Williams, Sir M. (1988))
to show (as the path) (Monier-Williams, Sir M. (1988))
to take as (Monier-Williams, Sir M. (1988))

Frequency rank 3082/72933
anupaśama noun (masculine)
Frequency rank 31944/72933
anupaśaya noun (masculine) any aggravating circumstance (in a disease) (Monier-Williams, Sir M. (1988))
Unbekömmlichkeit
Frequency rank 11510/72933
anupaśayatā noun (feminine)
Frequency rank 26344/72933
anupaśāmyant adjective
Frequency rank 26345/72933
anupaśānti noun (feminine)
Frequency rank 43194/72933
anupaṭh verb (class 1 parasmaipada) to read through (Monier-Williams, Sir M. (1988))
to repeat (Monier-Williams, Sir M. (1988))
to say after (Monier-Williams, Sir M. (1988))

Frequency rank 43171/72933
anupekṣaṇa noun (neuter) not watching
Frequency rank 43218/72933
anupekṣaṇīya adjective not to be regarded
Frequency rank 43219/72933
anupekṣā noun (feminine) lack of contempt
Frequency rank 43217/72933
anupeta adjective not yet entered at a teacher's (Monier-Williams, Sir M. (1988))

Frequency rank 23003/72933
anuplu verb (class 1 parasmaipada) to float (as clouds) after (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))

Frequency rank 20584/72933
anupoṣya indeclinable not having fasted
Frequency rank 43220/72933
anuprabandham indeclinable uninterruptedly
Frequency rank 43224/72933
anuprabhū verb (class 1 ātmanepada)
Frequency rank 43225/72933
anuprach verb (class 6 ātmanepada) to ask (Monier-Williams, Sir M. (1988))

Frequency rank 7508/72933
anupradarśay verb (class 10 parasmaipada) to declare to show to teach
Frequency rank 43223/72933
anupradhāv verb (class 1 parasmaipada) to rush after (Monier-Williams, Sir M. (1988))

Frequency rank 31957/72933
anupradā verb (class 3 parasmaipada) to add (Monier-Williams, Sir M. (1988))
to make over (Monier-Williams, Sir M. (1988))
to surrender (Monier-Williams, Sir M. (1988))

Frequency rank 26348/72933
anupradāna noun (neuter) a gift (Monier-Williams, Sir M. (1988))
addition (Monier-Williams, Sir M. (1988))
donation (Monier-Williams, Sir M. (1988))
increase (Monier-Williams, Sir M. (1988))

Frequency rank 20580/72933
anuprahi verb (class 5 parasmaipada) to send
Frequency rank 43242/72933
anuprahṛ verb (class 1 parasmaipada) to throw into the fire (Monier-Williams, Sir M. (1988))

Frequency rank 31962/72933
anupramad verb (class 4 ātmanepada) to get drunken afterwards
Frequency rank 43226/72933
anupramāṇa noun (neuter)
Frequency rank 43227/72933
anuprapad verb (class 4 ātmanepada) to act in conformance to (Monier-Williams, Sir M. (1988))
to enter or approach or arrive after (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))

Frequency rank 16407/72933
anuprasad verb (class 1 parasmaipada) to be content or satisfied with (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 31961/72933
anuprasthā verb (class 1 ātmanepada) to start after another (Monier-Williams, Sir M. (1988))

Frequency rank 43241/72933
anuprastṛ verb (class 9 parasmaipada) to scatter along or upon (Monier-Williams, Sir M. (1988))

Frequency rank 43240/72933
anupratipad verb (class 4 ātmanepada)
Frequency rank 20579/72933
anupravac verb (class 3 ātmanepada) to tell something after ...
Frequency rank 43228/72933
anupravartana noun (neuter)
Frequency rank 43230/72933
anupravaṇa adjective
Frequency rank 43229/72933
anupraveśa noun (masculine neuter) entrance into (Monier-Williams, Sir M. (1988))
involvement
Frequency rank 7639/72933
anupraveśaka adjective
Frequency rank 43233/72933
anupraveśatā noun (feminine)
Frequency rank 43234/72933
anupraveśay verb (class 10 parasmaipada) to insert to make someone enter
Frequency rank 20582/72933
anupraveśin adjective entering
Frequency rank 43232/72933
anupraveṣṭṛ adjective entering
Frequency rank 43235/72933
anupraviś verb (class 6 ātmanepada) to be involved in to enter (Monier-Williams, Sir M. (1988))

Frequency rank 4060/72933
anupravraj verb (class 1 parasmaipada) to follow into exile (Monier-Williams, Sir M. (1988))

Frequency rank 43236/72933
anupravṛdh verb (class 1 ātmanepada) to grow afterwards
Frequency rank 43231/72933
anupravṛt verb (class 1 ātmanepada) to proceed along (Monier-Williams, Sir M. (1988))

Frequency rank 23005/72933
anuprayam verb (class 1 parasmaipada) to offer (Monier-Williams, Sir M. (1988))

Frequency rank 26349/72933
anuprayoga noun (masculine) additional use (Monier-Williams, Sir M. (1988))

Frequency rank 31959/72933
anuprayuj verb (class 7 ātmanepada) to add after (abl.) (Monier-Williams, Sir M. (1988))
to employ after (Monier-Williams, Sir M. (1988))

Frequency rank 20581/72933
anuprayā verb (class 2 parasmaipada) to accompany (Monier-Williams, Sir M. (1988))
to follow after (Monier-Williams, Sir M. (1988))
to start after (Monier-Williams, Sir M. (1988))

Frequency rank 16408/72933
anupraśamana noun (neuter)
Frequency rank 43237/72933
anupraśaṃs verb (class 1 ātmanepada)
Frequency rank 31960/72933
anupraśaṃsā noun (feminine) praise
Frequency rank 43238/72933
anupraśna noun (masculine) a subsequent question (having reference to what has been previously said by the teacher) (Monier-Williams, Sir M. (1988))

Frequency rank 17516/72933
anupraṇam verb (class 1 parasmaipada)
Frequency rank 43222/72933
anupraṣṭṛ adjective asking
Frequency rank 43239/72933
anuprekṣ verb (class 1 ātmanepada) to follow with the eyes (Monier-Williams, Sir M. (1988))

Frequency rank 31963/72933
anupriya adjective
Frequency rank 26350/72933
anuprāp verb (class 5 ātmanepada) to arrive (Monier-Williams, Sir M. (1988))
to attain (Monier-Williams, Sir M. (1988))
to come or go up to (Monier-Williams, Sir M. (1988))
to get (Monier-Williams, Sir M. (1988))
to get back (Monier-Williams, Sir M. (1988))
to get by imitating (Monier-Williams, Sir M. (1988))
to reach (Monier-Williams, Sir M. (1988))

Frequency rank 2534/72933
anuprāsa noun (masculine) alliteration (Monier-Williams, Sir M. (1988))
repetition of similar letters (Monier-Williams, Sir M. (1988))

Frequency rank 13932/72933
anuprāśana noun (neuter)
Frequency rank 13931/72933
anuprāṇa noun (masculine)
Frequency rank 43243/72933
anuprāṇakatva noun (neuter)
Frequency rank 43244/72933
anuprāṇana noun (neuter)
Frequency rank 20583/72933
anupta adjective unsown (as seed) (Monier-Williams, Sir M. (1988))

Frequency rank 23004/72933
anu verb (class 1 parasmaipada) to drink after or there upon (Monier-Williams, Sir M. (1988))
to drink at (Monier-Williams, Sir M. (1988))
to follow in drinking (Monier-Williams, Sir M. (1988))

Frequency rank 6754/72933
anupādeya adjective
Frequency rank 23000/72933
anupādhyāya adjective not studying
Frequency rank 43209/72933
anupāditsā noun (feminine)
Frequency rank 43208/72933
anupādāna noun (neuter) non-mention non-taking
Frequency rank 18799/72933
anupādāya indeclinable
Frequency rank 18800/72933
anupākhya adjective not clearly discernible (Monier-Williams, Sir M. (1988))

Frequency rank 43206/72933
anupākruṣṭa adjective
Frequency rank 43205/72933
anupākṛta adjective not rendered fit for sacrificial purposes (Monier-Williams, Sir M. (1988))

Frequency rank 20578/72933
anupālabdha adjective
Frequency rank 43214/72933
anupālaka adjective protecting
Frequency rank 23001/72933
anupālambha noun (masculine)
Frequency rank 31955/72933
anupālana noun (neuter) keeping up (Monier-Williams, Sir M. (1988))
preserving (Monier-Williams, Sir M. (1988))

Frequency rank 15411/72933
anupālay verb (class 10 ātmanepada) to cherish (Monier-Williams, Sir M. (1988))
to expect (Monier-Williams, Sir M. (1988))
to keep (Monier-Williams, Sir M. (1988))
to preserve (Monier-Williams, Sir M. (1988))
to wait for (Monier-Williams, Sir M. (1988))

Frequency rank 5112/72933
anupālin adjective keeping up (Monier-Williams, Sir M. (1988))
preserving (Monier-Williams, Sir M. (1988))

Frequency rank 31954/72933
anupālu noun (masculine neuter) a kind of potatoe name of a plant (Monier-Williams, Sir M. (1988))
wild Calladium (?) (Monier-Williams, Sir M. (1988))

Frequency rank 43213/72933
anupāna noun (neuter) a fluid vehicle in medicine (Monier-Williams, Sir M. (1988))
drink after eating (Monier-Williams, Sir M. (1988))
drink taken with or after medicine (Monier-Williams, Sir M. (1988))
drink to be had near at hand (Monier-Williams, Sir M. (1988))

Frequency rank 2256/72933
anupānah adjective without shoes
Frequency rank 43210/72933
anupānaka noun (neuter) [medic.] anupāna
Frequency rank 16406/72933
anupāsita adjective neglected (Monier-Williams, Sir M. (1988))
not attended to (Monier-Williams, Sir M. (1988))

Frequency rank 23002/72933
anupāta noun (masculine) a degree of latitude opposite to one given (Monier-Williams, Sir M. (1988))
alighting or descending upon in succession (Monier-Williams, Sir M. (1988))
arithmetical progression (Monier-Williams, Sir M. (1988))
falling subsequently upon (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
going (Monier-Williams, Sir M. (1988))
proceeding in order (Monier-Williams, Sir M. (1988))
proportion (in arithm.) (Monier-Williams, Sir M. (1988))
rule of three (Monier-Williams, Sir M. (1988))
the Antaeci (?) (Monier-Williams, Sir M. (1988))

Frequency rank 31951/72933
anupātaka noun (neuter) a crime similar to a mahāpātaka (Monier-Williams, Sir M. (1988))

Frequency rank 31952/72933
anupātakin adjective committing an anupātaka
Frequency rank 26346/72933
anupātay verb (class 10 parasmaipada) to fly along (Monier-Williams, Sir M. (1988))
to throw (a person) down together with oneself (Monier-Williams, Sir M. (1988))

Frequency rank 43207/72933
anupātin adjective following as a consequence or result (Monier-Williams, Sir M. (1988))

Frequency rank 13301/72933
anupātta adjective
Frequency rank 31953/72933
anupāya adjective
Frequency rank 18801/72933
anupāya noun (masculine neuter) kein Mittel
Frequency rank 8066/72933
anupāyaka adjective
Frequency rank 43211/72933
anupāyay verb (class 10 parasmaipada) (medic.) to cause to drink as an anupāna to cause to drink afterwards (Monier-Williams, Sir M. (1988))

Frequency rank 12776/72933
anupāyin adjective not using means or expedients (Monier-Williams, Sir M. (1988))
[medic.] als Nachtrunk nehmend
Frequency rank 43212/72933
anupāśrita adjective
Frequency rank 43215/72933
anupīḍay verb (class 10 ātmanepada)
Frequency rank 43216/72933
anupūjay verb (class 10 ātmanepada)
Frequency rank 31956/72933
anupūray verb (class 10 parasmaipada) to fill (Monier-Williams, Sir M. (1988))

Frequency rank 31958/72933
anupūraṇa noun (neuter)
Frequency rank 43221/72933
anupūrva adjective in successive order from the preceding (Monier-Williams, Sir M. (1988))
orderly (Monier-Williams, Sir M. (1988))
regular (Monier-Williams, Sir M. (1988))

Frequency rank 12777/72933
anupūrvaka adjective
Frequency rank 26351/72933
anupūrvaśas indeclinable regularly (Monier-Williams, Sir M. (1988))

Frequency rank 5245/72933
anupṛc verb (class 7 parasmaipada) to be affected with to intermingle to mix
Frequency rank 26347/72933
anurakti noun (feminine) affection (Monier-Williams, Sir M. (1988))
devotion (Monier-Williams, Sir M. (1988))
love (Monier-Williams, Sir M. (1988))

Frequency rank 31976/72933
anurakṣ verb (class 1 parasmaipada) to guard (Monier-Williams, Sir M. (1988))
to guard while following (Monier-Williams, Sir M. (1988))
to take care of (Monier-Williams, Sir M. (1988))

Frequency rank 18802/72933
anurakṣaṇa noun (neuter) the act of guarding (Monier-Williams, Sir M. (1988))

Frequency rank 43280/72933
anurakṣin adjective protecting
Frequency rank 26362/72933
anuram verb (class 1 ātmanepada) to cease to go or continue (Monier-Williams, Sir M. (1988))
to stop (Monier-Williams, Sir M. (1988))

Frequency rank 31977/72933
anurasa noun (masculine) (in poetry) a subordinate feeling or passion (Monier-Williams, Sir M. (1988))
a secondary flavour (as a little sweetness in a sour fruit) (Monier-Williams, Sir M. (1988))

Frequency rank 4456/72933
anurañj verb (class 4 ātmanepada) to be attached or devoted (Monier-Williams, Sir M. (1988))
to become red in imitation of (Monier-Williams, Sir M. (1988))
to find delight in
Frequency rank 3022/72933
anurañjaka adjective attaching (Monier-Williams, Sir M. (1988))
conciliating (Monier-Williams, Sir M. (1988))

Frequency rank 43281/72933
anurañjana noun (neuter) love (Monier-Williams, Sir M. (1988))
pleasing (Monier-Williams, Sir M. (1988))
the act of attaching or conciliating affection (Monier-Williams, Sir M. (1988))

Frequency rank 17519/72933
anurañjay verb (class 10 parasmaipada) to colour to conciliate (Monier-Williams, Sir M. (1988))
to gratify (Monier-Williams, Sir M. (1988))
to imitate the colour of ... to win (Monier-Williams, Sir M. (1988))

Frequency rank 11161/72933
anurocay verb (class 10 parasmaipada) to choose (Monier-Williams, Sir M. (1988))
to prefer (Monier-Williams, Sir M. (1988))

Frequency rank 43285/72933
anurodha noun (masculine) compliance (Monier-Williams, Sir M. (1988))
consideration (Monier-Williams, Sir M. (1988))
obliging or fulfilling the wishes (of any one) (Monier-Williams, Sir M. (1988))
obligingness (Monier-Williams, Sir M. (1988))
reference or bearing of a rule (Monier-Williams, Sir M. (1988))
respect (Monier-Williams, Sir M. (1988))

Frequency rank 7154/72933
anurodhaka adjective
Frequency rank 43286/72933
anurodhana noun (neuter) means for winning the affection of (Monier-Williams, Sir M. (1988))
obliging or fulfilling the wishes of (Monier-Williams, Sir M. (1988))

Frequency rank 43287/72933
anurodhin adjective compliant (Monier-Williams, Sir M. (1988))
complying with (Monier-Williams, Sir M. (1988))
having respect or regard to (Monier-Williams, Sir M. (1988))
obliging (Monier-Williams, Sir M. (1988))

Frequency rank 18803/72933
anurud verb (class 2 parasmaipada) to bewail (Monier-Williams, Sir M. (1988))
to lament (Monier-Williams, Sir M. (1988))

Frequency rank 31978/72933
anurudh verb (class 4 parasmaipada) to bar (as a way) (Monier-Williams, Sir M. (1988))
to confine (Monier-Williams, Sir M. (1988))
to overcome (Monier-Williams, Sir M. (1988))
to surround (Monier-Williams, Sir M. (1988))

Frequency rank 7264/72933
anuruh verb (class 1 parasmaipada) to ascend (Monier-Williams, Sir M. (1988))
to mount (Monier-Williams, Sir M. (1988))

Frequency rank 43284/72933
anurādhaka noun (masculine) the nakṣatra Anurādhā
Frequency rank 43282/72933
anurādhikā noun (feminine) [astron.] name of a Nakṣatra
Frequency rank 43283/72933
anurādhā noun (feminine) the seventeenth of the twenty-eight Nakṣatras or lunar mansions (a constellation described as a line of oblations) (Monier-Williams, Sir M. (1988))

Frequency rank 14645/72933
anurāga noun (masculine) affection (Monier-Williams, Sir M. (1988))
attachment (Monier-Williams, Sir M. (1988))
love (Monier-Williams, Sir M. (1988))
passion (Monier-Williams, Sir M. (1988))
red colour (Monier-Williams, Sir M. (1988))

Frequency rank 4410/72933
anurāgavant adjective compassionate friendly
Frequency rank 23013/72933
anurāgin adjective attached (Monier-Williams, Sir M. (1988))
causing love (Monier-Williams, Sir M. (1988))
impassioned (Monier-Williams, Sir M. (1988))

Frequency rank 20587/72933
anurāgiṇī noun (feminine) name of a Yakṣiṇī personification of a musical note (Monier-Williams, Sir M. (1988))

Frequency rank 26363/72933
anurūpa adjective according to (Monier-Williams, Sir M. (1988))
adapted to (Monier-Williams, Sir M. (1988))
conformable (Monier-Williams, Sir M. (1988))
corresponding (Monier-Williams, Sir M. (1988))
fit (Monier-Williams, Sir M. (1988))
following the form (Monier-Williams, Sir M. (1988))
like (Monier-Williams, Sir M. (1988))
suitable (Monier-Williams, Sir M. (1988))

Frequency rank 2087/72933
anurūpa noun (neuter) conformity (Monier-Williams, Sir M. (1988))
suitability (Monier-Williams, Sir M. (1988))

Frequency rank 13936/72933
anurūpatas indeclinable conformably (Monier-Williams, Sir M. (1988))

Frequency rank 17520/72933
anurūpatā noun (feminine)
Frequency rank 43288/72933
anurūpin adjective
Frequency rank 16412/72933
anusah verb (class 1 ātmanepada) to endure
Frequency rank 43361/72933
anusamman verb (class 4 ātmanepada) to approve (Monier-Williams, Sir M. (1988))

Frequency rank 43357/72933
anusamprāp verb (class 5 ātmanepada) to arrive (Monier-Williams, Sir M. (1988))
to get (Monier-Williams, Sir M. (1988))
to reach (Monier-Williams, Sir M. (1988))

Frequency rank 12780/72933
anusamādhi noun (masculine)
Frequency rank 43356/72933
anusamāhṛ verb (class 1 parasmaipada) to join or bring in order again (Monier-Williams, Sir M. (1988))

Frequency rank 31994/72933
anusara adjective a companion (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 43358/72933
anusaraṇa noun (neuter) conformity to (Monier-Williams, Sir M. (1988))
consequence of (Monier-Williams, Sir M. (1988))
custom (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
going after (Monier-Williams, Sir M. (1988))
habit (Monier-Williams, Sir M. (1988))
tracking (Monier-Williams, Sir M. (1988))
usage (Monier-Williams, Sir M. (1988))

Frequency rank 11512/72933
anusarga noun (masculine)
Frequency rank 43359/72933
anusarpin adjective
Frequency rank 43360/72933
anusaṃbandh verb (class 9 ātmanepada)
Frequency rank 43371/72933
anusaṃcar verb (class 1 ātmanepada) to become assimilated (Monier-Williams, Sir M. (1988))
to cross (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to join (Monier-Williams, Sir M. (1988))
to penetrate (Monier-Williams, Sir M. (1988))
to pursue (Monier-Williams, Sir M. (1988))
to seek after (Monier-Williams, Sir M. (1988))
to traverse (Monier-Williams, Sir M. (1988))
to visit (Monier-Williams, Sir M. (1988))
to walk along side (Monier-Williams, Sir M. (1988))

Frequency rank 20596/72933
anusaṃci verb (class 5 ātmanepada) to accumulate
Frequency rank 43366/72933
anusaṃcintay verb (class 10 parasmaipada) to meditate (Monier-Williams, Sir M. (1988))

Frequency rank 31995/72933
anusaṃcāray verb (class 10 parasmaipada) to become identified or assimilated with (Monier-Williams, Sir M. (1988))
to join (Monier-Williams, Sir M. (1988))

Frequency rank 43365/72933
anusaṃdhi noun (masculine)
Frequency rank 13941/72933
anusaṃdhā verb (class 3 ātmanepada) to aim at (Monier-Williams, Sir M. (1988))
to arrange (Monier-Williams, Sir M. (1988))
to ascertain (Monier-Williams, Sir M. (1988))
to calm (Monier-Williams, Sir M. (1988))
to compose (Monier-Williams, Sir M. (1988))
to explore (Monier-Williams, Sir M. (1988))
to inspect (Monier-Williams, Sir M. (1988))
to plan (Monier-Williams, Sir M. (1988))
to set in order (Monier-Williams, Sir M. (1988))
[dram.] to visualize (a feeling etc. in theatre)
Frequency rank 9533/72933
anusaṃdhāna noun (neuter) (in the Vaiśeshika phil.) the fourth step in a syllogism (Monier-Williams, Sir M. (1988))
(Trika u.a.:) one-pointed attention (vgl. Vāc, 397) aiming at (Monier-Williams, Sir M. (1988))
arranging (Monier-Williams, Sir M. (1988))
close inspection (Monier-Williams, Sir M. (1988))
congruous or suitable connection (Monier-Williams, Sir M. (1988))
inquiry (Monier-Williams, Sir M. (1988))
intense awareness investigation (Monier-Williams, Sir M. (1988))
plan (Monier-Williams, Sir M. (1988))
planning (Monier-Williams, Sir M. (1988))
scheme (Monier-Williams, Sir M. (1988))
searching into (Monier-Williams, Sir M. (1988))
setting in order (Monier-Williams, Sir M. (1988))

Frequency rank 8725/72933
anusaṃdhānaka adjective
Frequency rank 43368/72933
anusaṃdhānavant adjective konzentriert auf
Frequency rank 43369/72933
anusaṃdhātṛ noun (masculine) jemand, der untersucht
Frequency rank 31998/72933
anusaṃdih verb (class 6 parasmaipada)
Frequency rank 43367/72933
anusaṃdṛś verb (class 4 parasmaipada) to consider successively (Monier-Williams, Sir M. (1988))

Frequency rank 31997/72933
anusaṃgrah verb (class 9 ātmanepada) to favour (Monier-Williams, Sir M. (1988))
to oblige (Monier-Williams, Sir M. (1988))
to salute by laying hold of the feet (Monier-Williams, Sir M. (1988))

Frequency rank 43363/72933
anusaṃgraha noun (masculine)
Frequency rank 43364/72933
anusaṃhiti noun (feminine) (wahrsch.) anusaṃdhāna Absicht genaue Untersuchung Plan
Frequency rank 20598/72933
anusaṃjvar verb (class 1 parasmaipada) to feel distressed after (another) (Monier-Williams, Sir M. (1988))

Frequency rank 23024/72933
anusaṃkram verb (class 1 parasmaipada) to reach (Monier-Williams, Sir M. (1988))
to walk or go up to (Monier-Williams, Sir M. (1988))

Frequency rank 43362/72933
anusaṃpiṣ verb (class 7 parasmaipada)
Frequency rank 43370/72933
anusaṃsarga noun (masculine)
Frequency rank 43377/72933
anusaṃsmṛ verb (class 1 parasmaipada) to remember (Monier-Williams, Sir M. (1988))

Frequency rank 18808/72933
anusaṃsthā verb (class 1 parasmaipada) to become finished after (Monier-Williams, Sir M. (1988))
to follow (a road) (Monier-Williams, Sir M. (1988))

Frequency rank 43381/72933
anusaṃsādhay verb (class 10 parasmaipada)
Frequency rank 43378/72933
anusaṃsṛ verb (class 3 parasmaipada) to be reborn
Frequency rank 43379/72933
anusaṃsṛj verb (class 6 parasmaipada)
Frequency rank 43380/72933
anusaṃtan verb (class 8 parasmaipada) to continue (Monier-Williams, Sir M. (1988))
to diffuse (Monier-Williams, Sir M. (1988))
to extend everywhere (Monier-Williams, Sir M. (1988))
to join on (Monier-Williams, Sir M. (1988))
to overspread (Monier-Williams, Sir M. (1988))

Frequency rank 18807/72933
anusaṃtati noun (feminine) continuation (Monier-Williams, Sir M. (1988))

Frequency rank 31996/72933
anusaṃtāna noun (neuter) children progeny
Frequency rank 23025/72933
anusaṃvatsaram indeclinable year after year (Monier-Williams, Sir M. (1988))

Frequency rank 43372/72933
anusaṃveday verb (class 10 ātmanepada) to be conscious of to perceive
Frequency rank 43374/72933
anusaṃvraj verb (class 1 parasmaipada) to follow (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))

Frequency rank 43375/72933
anusaṃvṛ verb (class 5 ātmanepada)
Frequency rank 43373/72933
anusaṃyā verb (class 2 parasmaipada) to go to or towards (Monier-Williams, Sir M. (1988))
to go up and down (as guards) (Monier-Williams, Sir M. (1988))

Frequency rank 20597/72933
anusaṃyāna noun (neuter)
Frequency rank 31999/72933
anusaṃśraya noun (masculine) place position
Frequency rank 43376/72933
anusecay verb (class 10 ātmanepada)
Frequency rank 32000/72933
anusev verb (class 1 ātmanepada) to observe (Monier-Williams, Sir M. (1988))
to practise (Monier-Williams, Sir M. (1988))

Frequency rank 26378/72933
anusevana noun (neuter)
Frequency rank 43388/72933
anusevanī noun (feminine) a kind of plant name of a body part
Frequency rank 32001/72933
anusevā noun (feminine)
Frequency rank 43387/72933
anusidh verb (class 4 ātmanepada) to prepare (food)
Frequency rank 43385/72933
anusmaraṇa noun (neuter) remembering (Monier-Williams, Sir M. (1988))
repeated recollection (Monier-Williams, Sir M. (1988))

Frequency rank 13305/72933
anusmṛ verb (class 1 ātmanepada) to recollect (Monier-Williams, Sir M. (1988))
to remember (Monier-Williams, Sir M. (1988))

Frequency rank 3326/72933
anusmṛti noun (feminine) cherished recollection (Monier-Williams, Sir M. (1988))
recalling some idea to the exclusion of all others (Monier-Williams, Sir M. (1988))

Frequency rank 13942/72933
anusneham indeclinable after (adding) oil (Monier-Williams, Sir M. (1988))

Frequency rank 43389/72933
anusnāna noun (neuter) an additional bath
Frequency rank 13304/72933
anusphurti noun (feminine)
Frequency rank 43391/72933
anuspṛś verb (class 6 parasmaipada) to extend to (Monier-Williams, Sir M. (1988))
to touch (Monier-Williams, Sir M. (1988))

Frequency rank 43390/72933
anusrotas noun (neuter)
Frequency rank 32002/72933
anusukham indeclinable gemäss dem sukha
Frequency rank 20599/72933
anusvāda noun (masculine) dt. Abgang (Getränk)
Frequency rank 43393/72933
anusvāra noun (masculine) aftersound (Monier-Williams, Sir M. (1988))
the nasal sound which is marked by a dot above the line (Monier-Williams, Sir M. (1988))

Frequency rank 20600/72933
anusyūti noun (feminine)
Frequency rank 43392/72933
anusādhay verb (class 10 parasmaipada)
Frequency rank 26376/72933
anusāma adjective at every Sāmanverse (?) (Monier-Williams, Sir M. (1988))

Frequency rank 43382/72933
anusāra noun (masculine) accordance (Monier-Williams, Sir M. (1988))
conformity to usage (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
currency (Monier-Williams, Sir M. (1988))
custom (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
going after (Monier-Williams, Sir M. (1988))
natural state or condition of anything (Monier-Williams, Sir M. (1988))
nature (Monier-Williams, Sir M. (1988))
prevalence (Monier-Williams, Sir M. (1988))
received or established authority (Monier-Williams, Sir M. (1988))
result (Monier-Williams, Sir M. (1988))
usage (Monier-Williams, Sir M. (1988))

Frequency rank 4630/72933
anusāraka adjective according or conformable to (Monier-Williams, Sir M. (1988))
attendant on (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 43383/72933
anusāratas indeclinable conformably to (Monier-Williams, Sir M. (1988))

Frequency rank 26377/72933
anusāravant adjective following
Frequency rank 43384/72933
anusāray verb (class 10 parasmaipada) to pursue (Monier-Williams, Sir M. (1988))
img/alchemy.bmp
Frequency rank 8387/72933
anusāraṇā noun (feminine) img/alchemy.bmp
Frequency rank 18809/72933
anusārin adjective according or conformable to (Monier-Williams, Sir M. (1988))
attendant on (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
investigating (Monier-Williams, Sir M. (1988))
penetrating (Monier-Williams, Sir M. (1988))
scrutinizing (Monier-Williams, Sir M. (1988))

Frequency rank 4235/72933
anusīv verb (class 4 parasmaipada)
Frequency rank 15413/72933
anusṛ verb (class 1 ātmanepada) to conform to to follow to go after (Monier-Williams, Sir M. (1988))

Frequency rank 4310/72933
anusṛj verb (class 6 ātmanepada) to dismiss (Monier-Williams, Sir M. (1988))
to let go (Monier-Williams, Sir M. (1988))

Frequency rank 23026/72933
anusṛp verb (class 1 parasmaipada) to approach (Monier-Williams, Sir M. (1988))
to glide after or towards (Monier-Williams, Sir M. (1988))

Frequency rank 17523/72933
anusṛṣṭi noun (feminine)
Frequency rank 43386/72933
anutap verb (class 4 ātmanepada) to annoy (Monier-Williams, Sir M. (1988))
to desiderate (Monier-Williams, Sir M. (1988))
to heat (Monier-Williams, Sir M. (1988))
to miss (Monier-Williams, Sir M. (1988))
to repent (Monier-Williams, Sir M. (1988))
to suffer afterwards (Monier-Williams, Sir M. (1988))
to vex (Monier-Williams, Sir M. (1988))

Frequency rank 5413/72933
anutaptā noun (feminine) name of a river (Monier-Williams, Sir M. (1988))

Frequency rank 31901/72933
anutarkay verb (denominative parasmaipada) to follow in thought (Monier-Williams, Sir M. (1988))
to regard as or take for (Monier-Williams, Sir M. (1988))

Frequency rank 43105/72933
anutarṣa noun (masculine) a drinking vessel (used for drinking spirituous liquors) (Monier-Williams, Sir M. (1988))
desire (Monier-Williams, Sir M. (1988))
thirst (Monier-Williams, Sir M. (1988))
wish (Monier-Williams, Sir M. (1988))

Frequency rank 13925/72933
anutarṣula adjective causing desire (Monier-Williams, Sir M. (1988))

Frequency rank 43106/72933
anutaskara noun (masculine) a thief
Frequency rank 43107/72933
anutitikṣ verb (desiderative ātmanepada) to bear something
Frequency rank 31903/72933
anutkaṇṭha adjective not longing
Frequency rank 31904/72933
anutkaṇṭhita adjective not longing
Frequency rank 43112/72933
anutkliṣṭa adjective
Frequency rank 31906/72933
anutkrānta adjective not escaped from unimpaired
Frequency rank 31905/72933
anutpadyamāna adjective not originating
Frequency rank 43120/72933
anutpanna adjective unaccomplished (Monier-Williams, Sir M. (1988))
unborn (Monier-Williams, Sir M. (1988))
uneffected (Monier-Williams, Sir M. (1988))
unproduced (Monier-Williams, Sir M. (1988))

Frequency rank 9305/72933
anutpannatā noun (feminine)
Frequency rank 43121/72933
anutpatti noun (feminine) failure (Monier-Williams, Sir M. (1988))
non-production (Monier-Williams, Sir M. (1988))

Frequency rank 8384/72933
anutpattikadharmakṣānti noun (feminine) acquiescence in the state which is still future (Monier-Williams, Sir M. (1988))
preparation for a future state (Monier-Williams, Sir M. (1988))

Frequency rank 31910/72933
anutpattisama noun (masculine) [logic]
Frequency rank 43119/72933
anutprekṣya indeclinable
Frequency rank 43124/72933
anutpāda noun (masculine) non-production (Monier-Williams, Sir M. (1988))
not coming into existence (Monier-Williams, Sir M. (1988))
not taking effect (Monier-Williams, Sir M. (1988))

Frequency rank 10267/72933
anutpādana noun (neuter) non-production (Monier-Williams, Sir M. (1988))
not producing (Monier-Williams, Sir M. (1988))

Frequency rank 31911/72933
anutpādayant adjective
Frequency rank 43122/72933
anutpādya adjective eternal (Monier-Williams, Sir M. (1988))
not to be created (Monier-Williams, Sir M. (1988))

Frequency rank 31912/72933
anutpādya indeclinable not having created
Frequency rank 26331/72933
anutpādyamāna adjective
Frequency rank 43123/72933
anutsarga noun (masculine)
Frequency rank 26332/72933
anutsava adjective
Frequency rank 43125/72933
anutseka noun (masculine) absence of arrogance or highmindedness (Monier-Williams, Sir M. (1988))

Frequency rank 26333/72933
anutsvādayant adjective not tasting
Frequency rank 43130/72933
anutsādya indeclinable
Frequency rank 43126/72933
anutsāha noun (masculine) listlessness (Monier-Williams, Sir M. (1988))
non-exertion (Monier-Williams, Sir M. (1988))
want of effort (Monier-Williams, Sir M. (1988))
want of energy or determination (Monier-Williams, Sir M. (1988))

Frequency rank 31913/72933
anutsārita adjective
Frequency rank 43127/72933
anutsṛjya indeclinable
Frequency rank 43128/72933
anutsṛṣṭa adjective
Frequency rank 43129/72933
anuttama adjective (in Gr.) not used in the uttama or first person (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
excessive (Monier-Williams, Sir M. (1988))
incomparably the best or chief (Monier-Williams, Sir M. (1988))
not the best (Monier-Williams, Sir M. (1988))
unsurpassed (Monier-Williams, Sir M. (1988))

Frequency rank 904/72933
anuttamāmbhasika noun (neuter) indifference to and abstinence from sensual enjoyment (as involving injury to external objects) (Monier-Williams, Sir M. (1988))

Frequency rank 43113/72933
anuttara noun (masculine) (Trika:) eine śakti Śivas a class of gods among the Jainas (Monier-Williams, Sir M. (1988))

Frequency rank 12773/72933
anuttara noun (neuter) a reply which is coherent or evasive and therefore held to be no answer (Monier-Williams, Sir M. (1988))

Frequency rank 31907/72933
anuttara adjective base (Monier-Williams, Sir M. (1988))
best (Monier-Williams, Sir M. (1988))
chief (Monier-Williams, Sir M. (1988))
excellent (Monier-Williams, Sir M. (1988))
firm (Monier-Williams, Sir M. (1988))
fixed (Monier-Williams, Sir M. (1988))
inferior (Monier-Williams, Sir M. (1988))
low (Monier-Williams, Sir M. (1988))
principal (Monier-Williams, Sir M. (1988))
silent (Monier-Williams, Sir M. (1988))
south (Monier-Williams, Sir M. (1988))
southern (Monier-Williams, Sir M. (1988))
unable to answer (Monier-Williams, Sir M. (1988))
without a reply (Monier-Williams, Sir M. (1988))

Frequency rank 8549/72933
anuttaraṅga adjective
Frequency rank 43114/72933
anuttarīya adjective not having an upper garment
Frequency rank 31908/72933
anuttha adjective
Frequency rank 43117/72933
anutthita adjective not grown up (as grain) (Monier-Williams, Sir M. (1988))
not risen (Monier-Williams, Sir M. (1988))

Frequency rank 22988/72933
anutthitaviddha adjective
Frequency rank 31909/72933
anutthāna noun (neuter) the not rising (Monier-Williams, Sir M. (1988))
want of exertion or of energy (Monier-Williams, Sir M. (1988))

Frequency rank 22987/72933
anutthānavant adjective lacking energy
Frequency rank 43118/72933
anuttuṇḍa adjective not raised
Frequency rank 43116/72933
anuttāna adjective lying with the face towards (Monier-Williams, Sir M. (1988))
not flat (Monier-Williams, Sir M. (1988))
not supine (Monier-Williams, Sir M. (1988))
the ground (Monier-Williams, Sir M. (1988))

Frequency rank 26330/72933
anuttīrṇa adjective
Frequency rank 43115/72933
anutuṣ verb (class 4 parasmaipada)
Frequency rank 43109/72933
anutāpa noun (masculine) heat (Monier-Williams, Sir M. (1988))
repentance (Monier-Williams, Sir M. (1988))

Frequency rank 12772/72933
anutāpay verb (class 10 parasmaipada) to distress (Monier-Williams, Sir M. (1988))

Frequency rank 43108/72933
anutāpin adjective penitent (Monier-Williams, Sir M. (1988))
regretting (Monier-Williams, Sir M. (1988))

Frequency rank 31902/72933
anutṛp verb (class 4 ātmanepada) to take one's fill (or refreshment) after or later than another (Monier-Williams, Sir M. (1988))

Frequency rank 43110/72933
anutṛṣ verb (class 4 parasmaipada)
Frequency rank 43111/72933
anuvac verb (class 3 parasmaipada) to communicate (Monier-Williams, Sir M. (1988))
to recite (Monier-Williams, Sir M. (1988))
to recite the formulas inviting to the sacrificial ceremony (Monier-Williams, Sir M. (1988))
to reiterate (Monier-Williams, Sir M. (1988))
to repeat (Monier-Williams, Sir M. (1988))
to study (Monier-Williams, Sir M. (1988))

Frequency rank 18804/72933
anuvacana noun (neuter) a chapter (Monier-Williams, Sir M. (1988))
a section (Monier-Williams, Sir M. (1988))
lecture (Monier-Williams, Sir M. (1988))
reading (Monier-Williams, Sir M. (1988))
recitation of certain texts in conformity with injunctions spoken by other priests (Monier-Williams, Sir M. (1988))
reciting (Monier-Williams, Sir M. (1988))
repetition (Monier-Williams, Sir M. (1988))
speaking after (Monier-Williams, Sir M. (1988))

Frequency rank 20588/72933
anuvad verb (class 1 parasmaipada) to imitate (Monier-Williams, Sir M. (1988))
to insist upon (Monier-Williams, Sir M. (1988))
to repeat the words of (Monier-Williams, Sir M. (1988))

Frequency rank 13937/72933
anuvaha noun (masculine) one of the seven tongues of fire (Monier-Williams, Sir M. (1988))

Frequency rank 31983/72933
anuvaha adjective transporting
Frequency rank 43303/72933
anuvakra adjective somewhat crooked or oblique (Monier-Williams, Sir M. (1988))

Frequency rank 31981/72933
anuval verb (class 1 parasmaipada)
Frequency rank 43300/72933
anuvanam indeclinable along side of a wood (Monier-Williams, Sir M. (1988))

Frequency rank 43299/72933
anuvartaka adjective following
Frequency rank 23014/72933
anuvartana noun (neuter) attending (Monier-Williams, Sir M. (1988))
compliance (Monier-Williams, Sir M. (1988))
concurring (Monier-Williams, Sir M. (1988))
consequence (Monier-Williams, Sir M. (1988))
continuance (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
obedience (Monier-Williams, Sir M. (1988))
obliging (Monier-Williams, Sir M. (1988))
result (Monier-Williams, Sir M. (1988))
serving or gratifying another (Monier-Williams, Sir M. (1988))
supplying from a previous rule (Monier-Williams, Sir M. (1988))

Frequency rank 7509/72933
anuvartay verb (class 10 ātmanepada) to carry out (Monier-Williams, Sir M. (1988))
to follow up (Monier-Williams, Sir M. (1988))
to roll after or forward (Monier-Williams, Sir M. (1988))
to supply (Monier-Williams, Sir M. (1988))

Frequency rank 11896/72933
anuvartin adjective compliant (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
obedient (Monier-Williams, Sir M. (1988))
resembling (Monier-Williams, Sir M. (1988))

Frequency rank 5246/72933
anuvarṇa adjective
Frequency rank 26365/72933
anuvarṇana noun (neuter)
Frequency rank 20589/72933
anuvarṇay verb (denominative parasmaipada) to describe (Monier-Williams, Sir M. (1988))
to mention (Monier-Williams, Sir M. (1988))
to praise (Monier-Williams, Sir M. (1988))
to recount (Monier-Williams, Sir M. (1988))

Frequency rank 7640/72933
anuvas verb (class 1 parasmaipada) to dwell near to (Monier-Williams, Sir M. (1988))
to inhabit along with (Monier-Williams, Sir M. (1988))
to settle after another (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 14646/72933
anuvatsala adjective
Frequency rank 43298/72933
anuvatsara noun (masculine) a year (Monier-Williams, Sir M. (1988))
the fourth year in the Vedic cycle of five years (Monier-Williams, Sir M. (1988))

Frequency rank 31982/72933
anuvaśa noun (masculine) obedience to the will of (Monier-Williams, Sir M. (1988))

Frequency rank 43302/72933
anuvaśā noun (feminine) name of an Apsaras
Frequency rank 43301/72933
anuvaṃśa noun (masculine) collateral branch of a family (Monier-Williams, Sir M. (1988))
genealogical list (Monier-Williams, Sir M. (1988))

Frequency rank 16415/72933
anuvaṃśa adjective of a corresponding family (Monier-Williams, Sir M. (1988))
of equal birth (Monier-Williams, Sir M. (1988))

Frequency rank 43304/72933
anuvaṃśya adjective relating to a genealogical list (Monier-Williams, Sir M. (1988))

Frequency rank 26366/72933
anuvedha noun (masculine) piercing (Monier-Williams, Sir M. (1988))

Frequency rank 13303/72933
anuvelam indeclinable now and then (Monier-Williams, Sir M. (1988))

Frequency rank 43326/72933
anuvellita noun (neuter) a kind of bandage applied to the extremities (Monier-Williams, Sir M. (1988))
bandaging (Monier-Williams, Sir M. (1988))
securing with bandages (in surgery) (Monier-Williams, Sir M. (1988))

Frequency rank 23017/72933
anuveṣṭay verb (class 10 parasmaipada) to cover (Monier-Williams, Sir M. (1988))
to wind round (Monier-Williams, Sir M. (1988))

Frequency rank 20592/72933
anuvibhaj verb (class 1 ātmanepada)
Frequency rank 26369/72933
anuvicar verb (class 1 ātmanepada) to walk or pass through (Monier-Williams, Sir M. (1988))
to walk up to (Monier-Williams, Sir M. (1988))

Frequency rank 26368/72933
anuvicintay verb (class 10 ātmanepada) to meditate upon (Monier-Williams, Sir M. (1988))
to recall to mind (Monier-Williams, Sir M. (1988))

Frequency rank 23016/72933
anuvid verb (class 6 ātmanepada) to deem (Monier-Williams, Sir M. (1988))
to discover (Monier-Williams, Sir M. (1988))
to find (Monier-Williams, Sir M. (1988))
to marry (Monier-Williams, Sir M. (1988))
to obtain (Monier-Williams, Sir M. (1988))

Frequency rank 13302/72933
anuvid verb (class 2 parasmaipada) to know thoroughly (Monier-Williams, Sir M. (1988))

Frequency rank 43313/72933
anuvidhā verb (class 3 ātmanepada) to greet respectfully
Frequency rank 8067/72933
anuvidhāna noun (neuter) acting conformably to order (Monier-Williams, Sir M. (1988))
obedience (Monier-Williams, Sir M. (1988))

Frequency rank 20591/72933
anuvidhāyin adjective compliant (Monier-Williams, Sir M. (1988))
conforming to (Monier-Williams, Sir M. (1988))
imitating (Monier-Williams, Sir M. (1988))

Frequency rank 12779/72933
anuvighna adjective impeding
Frequency rank 43312/72933
anuvihan verb (class 2 parasmaipada) to derange (Monier-Williams, Sir M. (1988))
to interrupt (Monier-Williams, Sir M. (1988))

Frequency rank 43320/72933
anuvikas verb (class 1 parasmaipada) to blow (Monier-Williams, Sir M. (1988))
to expand (Monier-Williams, Sir M. (1988))

Frequency rank 43311/72933
anuvimṛś verb (class 6 parasmaipada) to consider (Monier-Williams, Sir M. (1988))

Frequency rank 43317/72933
anuvinda noun (masculine) name of a king of Ujjain (Monier-Williams, Sir M. (1988))
name of a son of Dhṛtarāṣṭra
Frequency rank 7155/72933
anuvindaka noun (masculine) anuvinda
Frequency rank 43316/72933
anuvināday verb (class 10 parasmaipada) to make resonant or musical (Monier-Williams, Sir M. (1988))

Frequency rank 43314/72933
anuvināśa noun (masculine) perishing after (Monier-Williams, Sir M. (1988))

Frequency rank 43315/72933
anuvisargin adjective
Frequency rank 43319/72933
anuvisṛp verb (class 1 ātmanepada) to follow
Frequency rank 26370/72933
anuviś verb (class 6 parasmaipada) to enter (Monier-Williams, Sir M. (1988))
to enter after (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))

Frequency rank 18805/72933
anuviṣad verb (class 2 parasmaipada) to be fixed upon
Frequency rank 43318/72933
anuvraj verb (class 1 ātmanepada) to do homage (Monier-Williams, Sir M. (1988))
to follow (especially a departing guest) (Monier-Williams, Sir M. (1988))
to go along (Monier-Williams, Sir M. (1988))
to obey (Monier-Williams, Sir M. (1988))
to visit seriatim (Monier-Williams, Sir M. (1988))

Frequency rank 5595/72933
anuvraja noun (masculine)
Frequency rank 43332/72933
anuvrajyā noun (feminine)
Frequency rank 26372/72933
anuvrata adjective ardently attached to (with gen. or acc.) (Monier-Williams, Sir M. (1988))
devoted to (Monier-Williams, Sir M. (1988))
faithful to (Monier-Williams, Sir M. (1988))

Frequency rank 4881/72933
anuvyadh verb (class 4 parasmaipada) to endow with to penetrate (Monier-Williams, Sir M. (1988))
to pierce through (Monier-Williams, Sir M. (1988))
to set (a jewel) to strike afterwards (Monier-Williams, Sir M. (1988))
to wound (Monier-Williams, Sir M. (1988))

Frequency rank 7913/72933
anuvyavahṛ verb (class 2 parasmaipada)
Frequency rank 43329/72933
anuvyavaso verb (class 6 parasmaipada) to perceive (Monier-Williams, Sir M. (1988))

Frequency rank 43328/72933
anuvyavasāya noun (masculine)
Frequency rank 43327/72933
anuvyāharaṇa noun (neuter) repeated utterance (Monier-Williams, Sir M. (1988))

Frequency rank 43330/72933
anuvyāhāra noun (masculine) cursing (Monier-Williams, Sir M. (1988))
execration (Monier-Williams, Sir M. (1988))

Frequency rank 43331/72933
anuvyāhṛ verb (class 1 parasmaipada) to curse (Monier-Williams, Sir M. (1988))
to utter in order or repeatedly (Monier-Williams, Sir M. (1988))

Frequency rank 23018/72933
anuvyākhyā verb (class 2 parasmaipada) to explain further (Monier-Williams, Sir M. (1988))

Frequency rank 5964/72933
anu verb (class 2 parasmaipada) to blow after (Monier-Williams, Sir M. (1988))

Frequency rank 43305/72933
anuvāda noun (masculine) a passage of the Brāhmaṇas which explains or illustrates a rule (vidhi) previously propounded (Monier-Williams, Sir M. (1988))
confirmation (Monier-Williams, Sir M. (1988))
explanatory reference to anything already said (Monier-Williams, Sir M. (1988))
explanatory repetition or reiteration with corroboration or illustration (Monier-Williams, Sir M. (1988))
repeating by way of explanation (Monier-Williams, Sir M. (1988))
reviling (Monier-Williams, Sir M. (1988))
saying after or again (Monier-Williams, Sir M. (1988))
slander (Monier-Williams, Sir M. (1988))
translation (Monier-Williams, Sir M. (1988))

Frequency rank 10270/72933
anuvāday verb (class 10 ātmanepada) to accompany (a singer) to follow (a tune with music)
Frequency rank 26367/72933
anuvādin adjective concurrent (Monier-Williams, Sir M. (1988))
conformable (Monier-Williams, Sir M. (1988))
corroborative (Monier-Williams, Sir M. (1988))
in harmony with (Monier-Williams, Sir M. (1988))
repeating with comment and explanation (Monier-Williams, Sir M. (1988))

Frequency rank 23015/72933
anuvāhay verb (class 10 ātmanepada) img/alchemy.bmp
Frequency rank 31986/72933
anuvāka noun (masculine) a chapter of the Vedas (Monier-Williams, Sir M. (1988))
a subdivision or section (Monier-Williams, Sir M. (1988))
reading (Monier-Williams, Sir M. (1988))
reciting (Monier-Williams, Sir M. (1988))
repeating (Monier-Williams, Sir M. (1988))
saying after (Monier-Williams, Sir M. (1988))
a kind of plant
Frequency rank 16416/72933
anuvākya adjective reiterated (Monier-Williams, Sir M. (1988))
to be recited (Monier-Williams, Sir M. (1988))
to be repeated (Monier-Williams, Sir M. (1988))

Frequency rank 43306/72933
anuvākyāvant adjective
Frequency rank 20590/72933
anuvāram indeclinable time after time (Monier-Williams, Sir M. (1988))

Frequency rank 43307/72933
anuvāray verb (class 10 parasmaipada) to hinder (Monier-Williams, Sir M. (1988))
to prevent (Monier-Williams, Sir M. (1988))

Frequency rank 43308/72933
anuvāsa noun (masculine) administering oily enemata (Monier-Williams, Sir M. (1988))
an oily enema (Monier-Williams, Sir M. (1988))
dwelling house perfuming (especially the clothes) (Monier-Williams, Sir M. (1988))

Frequency rank 43309/72933
anuvāsana noun (masculine neuter) administering oily enemata (Monier-Williams, Sir M. (1988))
oily enema (Monier-Williams, Sir M. (1988))
one of the saṃskāras of mercury
Frequency rank 3325/72933
anuvāsanottarabasticikitsita noun (neuter) name of Suśrutasaṃhitā, Cik. 37
Frequency rank 43310/72933
anuvāsaram indeclinable daily day per day
Frequency rank 31985/72933
anuvāsay verb (denominative ātmanepada) to perfume img/alchemy.bmp [medic.] to treat with an anuvāsana
Frequency rank 5895/72933
anuvāte indeclinable to windward (Monier-Williams, Sir M. (1988))
with the wind blowing in the same direction (Monier-Williams, Sir M. (1988))

Frequency rank 31984/72933
anuvīj verb (class 1 parasmaipada) to fan (Monier-Williams, Sir M. (1988))

Frequency rank 43321/72933
anuvīkṣ verb (class 1 ātmanepada) to examine (Monier-Williams, Sir M. (1988))
to survey (Monier-Williams, Sir M. (1988))

Frequency rank 26371/72933
anuvṛ verb (class 5 ātmanepada) to cover (Monier-Williams, Sir M. (1988))
to surround (Monier-Williams, Sir M. (1988))

Frequency rank 43322/72933
anuvṛdh verb (class 1 ātmanepada) to grow (Monier-Williams, Sir M. (1988))
to increase (Monier-Williams, Sir M. (1988))

Frequency rank 43325/72933
anuvṛt verb (class 1 ātmanepada) to assent (Monier-Williams, Sir M. (1988))
to attend (Monier-Williams, Sir M. (1988))
to be supplied from a previous sentence (Monier-Williams, Sir M. (1988))
to expect (Monier-Williams, Sir M. (1988))
to follow (Monier-Williams, Sir M. (1988))
to follow from a previous rule (Monier-Williams, Sir M. (1988))
to go after (Monier-Williams, Sir M. (1988))
to imitate (Monier-Williams, Sir M. (1988))
to obey (Monier-Williams, Sir M. (1988))
to pursue (Monier-Williams, Sir M. (1988))
to resemble (Monier-Williams, Sir M. (1988))
to respect (Monier-Williams, Sir M. (1988))

Frequency rank 2066/72933
anuvṛtta adjective complying (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
obeying (Monier-Williams, Sir M. (1988))
rounded off (Monier-Williams, Sir M. (1988))

Frequency rank 43323/72933
anuvṛtti noun (feminine) acting suitably to (Monier-Williams, Sir M. (1988))
complying with (Monier-Williams, Sir M. (1988))
continued course or influence of a preceding rule on what follows (Monier-Williams, Sir M. (1988))
doing or acting in like manner (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
having regard or respect to (Monier-Williams, Sir M. (1988))
imitating (Monier-Williams, Sir M. (1988))
reverting to (Monier-Williams, Sir M. (1988))
the act of continuance (Monier-Williams, Sir M. (1988))

Frequency rank 6755/72933
anuvṛttimant adjective
Frequency rank 43324/72933
anuyaj verb (class 1 ātmanepada)
Frequency rank 26358/72933
anuyantra noun (neuter) a minor surgical instrument
Frequency rank 43270/72933
anuyantray verb (denominative parasmaipada)
Frequency rank 43271/72933
anuyava noun (masculine) a kind of barley
Frequency rank 43272/72933
anuyodhay verb (class 10 parasmaipada) to fight against
Frequency rank 43279/72933
anuyoga noun (masculine) a question (Monier-Williams, Sir M. (1988))
censure (Monier-Williams, Sir M. (1988))
examination (Monier-Williams, Sir M. (1988))
religious meditation (Monier-Williams, Sir M. (1988))
reproof (Monier-Williams, Sir M. (1988))
spiritual union (Monier-Williams, Sir M. (1988))

Frequency rank 10269/72933
anuyogin adjective combining (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))
questioning (Monier-Williams, Sir M. (1988))
uniting (Monier-Williams, Sir M. (1988))

Frequency rank 31975/72933
anuyojya noun (neuter)
Frequency rank 26361/72933
anuyojya adjective a servant (Monier-Williams, Sir M. (1988))
agent (Monier-Williams, Sir M. (1988))
censurable (Monier-Williams, Sir M. (1988))
delegate (Monier-Williams, Sir M. (1988))
to be enjoined or ordered (Monier-Williams, Sir M. (1988))
to be examined or questioned (Monier-Williams, Sir M. (1988))

Frequency rank 43278/72933
anuyudh verb (class 4 ātmanepada) to fight against
Frequency rank 31974/72933
anuyugam indeclinable according to the Yugas or four ages (Monier-Williams, Sir M. (1988))

Frequency rank 20586/72933
anuyuj verb (class 7 ātmanepada) to enjoin (Monier-Williams, Sir M. (1988))
to examine (Monier-Williams, Sir M. (1988))
to join again (Monier-Williams, Sir M. (1988))
to order (Monier-Williams, Sir M. (1988))
to question (Monier-Williams, Sir M. (1988))

Frequency rank 5594/72933
anuyuta adjective together with
Frequency rank 43276/72933
anuyuyukṣ verb (desiderative ātmanepada)
Frequency rank 43277/72933
anuyuñjaka adjective
Frequency rank 43275/72933
anu verb (class 2 ātmanepada) to follow (Monier-Williams, Sir M. (1988))
to imitate (Monier-Williams, Sir M. (1988))

Frequency rank 2186/72933
anuyāc verb (class 1 ātmanepada)
Frequency rank 31973/72933
anuyāga noun (masculine) a subsequent or after sacrifice (Monier-Williams, Sir M. (1988))

Frequency rank 23011/72933
anuyāja noun (masculine) a secondary or final sacrifice (Monier-Williams, Sir M. (1988))

Frequency rank 23012/72933
anuyāna noun (neuter) a procession following (Monier-Williams, Sir M. (1988))
going after (Monier-Williams, Sir M. (1988))

Frequency rank 26360/72933
anuyātra noun (feminine neuter) attendance (Monier-Williams, Sir M. (1988))
retinue (Monier-Williams, Sir M. (1988))
that which is required for a journey (Monier-Williams, Sir M. (1988))

Frequency rank 8220/72933
anuyātrika adjective attendant (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))

Frequency rank 43273/72933
anuyātṛ noun (masculine) a follower (Monier-Williams, Sir M. (1988))
companion (Monier-Williams, Sir M. (1988))

Frequency rank 26359/72933
anuyāyin adjective a dependant (Monier-Williams, Sir M. (1988))
a follower (Monier-Williams, Sir M. (1988))
attendant (Monier-Williams, Sir M. (1988))
consequent upon (Monier-Williams, Sir M. (1988))
following (Monier-Williams, Sir M. (1988))
going after (Monier-Williams, Sir M. (1988))

Frequency rank 7912/72933
anuyāyitā noun (feminine) succession (Monier-Williams, Sir M. (1988))

Frequency rank 43274/72933
anuśabda noun (masculine)
Frequency rank 43334/72933
anuśabday verb (denominative parasmaipada)
Frequency rank 31987/72933
anuśamana adjective
Frequency rank 43335/72933
anuśastra noun (neuter) any subsidiary weapon or instrument (Monier-Williams, Sir M. (1988))
anything used in place of a regular surgical instrument (as a finger-nail) (Monier-Williams, Sir M. (1988))

Frequency rank 17522/72933
anuśatika adjective accompanied with or bought for a hundred (Monier-Williams, Sir M. (1988))

Frequency rank 43333/72933
anuśaya noun (masculine) (in phil.) the consequence or result of an act (which clings to it and causes the soul after enjoying the temporary freedom from transmigration to enter other bodies) (Monier-Williams, Sir M. (1988))
ancient or intense enmity (Monier-Williams, Sir M. (1988))
close attachment to any object (Monier-Williams, Sir M. (1988))
close connection as with a consequence (Monier-Williams, Sir M. (1988))
hatred (Monier-Williams, Sir M. (1988))
regret (Monier-Williams, Sir M. (1988))
repentance (Monier-Williams, Sir M. (1988))

Frequency rank 9758/72933
anuśayavant adjective
Frequency rank 43336/72933
anuśayin adjective connected as with a consequence (Monier-Williams, Sir M. (1988))
devotedly attached to (Monier-Williams, Sir M. (1988))
faithful (Monier-Williams, Sir M. (1988))
hating deeply (Monier-Williams, Sir M. (1988))
having the consequence of an act (Monier-Williams, Sir M. (1988))
penitent (Monier-Williams, Sir M. (1988))
regretful (Monier-Williams, Sir M. (1988))
repentant (Monier-Williams, Sir M. (1988))
sorry for (Monier-Williams, Sir M. (1988))

Frequency rank 20593/72933
anuśayākṣepa noun (masculine) [poet.] a kind of ākṣepa
Frequency rank 43337/72933
anuśayī noun (feminine) a boil on the head (Monier-Williams, Sir M. (1988))
a boil or abscess on the upper part (Monier-Williams, Sir M. (1988))
a disease of the feet (Monier-Williams, Sir M. (1988))

Frequency rank 20594/72933
anuśaṃsa noun (masculine) praise
Frequency rank 23019/72933
anuśaṃsana noun (neuter)
Frequency rank 43338/72933
anuśikṣ verb (class 6 parasmaipada)
Frequency rank 23022/72933
anuśiṣ verb (class 7 parasmaipada)
Frequency rank 13938/72933
anuśiṣṭi noun (feminine) instruction (Monier-Williams, Sir M. (1988))
ordering (Monier-Williams, Sir M. (1988))
teaching (Monier-Williams, Sir M. (1988))

Frequency rank 43342/72933
anuśobhā noun (feminine)
Frequency rank 43344/72933
anuśrava noun (masculine) Vedic tradition (acquired by repeated hearing) (Monier-Williams, Sir M. (1988))

Frequency rank 31989/72933
anuśravaṇa noun (neuter)
Frequency rank 31990/72933
anuśraya noun (masculine)
Frequency rank 43345/72933
anuśri verb (class 1 ātmanepada)
Frequency rank 31991/72933
anuśru verb (class 5 parasmaipada) to hear repeatedly (especially what is handed down in the Veda) (Monier-Williams, Sir M. (1988))

Frequency rank 7156/72933
anuśrāvay verb (class 10 ātmanepada) to make public
Frequency rank 43346/72933
anuśuc verb (class 1 ātmanepada) to bewail (Monier-Williams, Sir M. (1988))
to mourn over (Monier-Williams, Sir M. (1988))
to regret (Monier-Williams, Sir M. (1988))

Frequency rank 4926/72933
anuśāla noun (masculine)
Frequency rank 43340/72933
anuśāpa noun (masculine) a curse
Frequency rank 43339/72933
anuśās verb (class 2 ātmanepada) to address (Monier-Williams, Sir M. (1988))
to advise (Monier-Williams, Sir M. (1988))
to chastise (Monier-Williams, Sir M. (1988))
to correct (Monier-Williams, Sir M. (1988))
to direct (Monier-Williams, Sir M. (1988))
to govern (Monier-Williams, Sir M. (1988))
to order (Monier-Williams, Sir M. (1988))
to punish (Monier-Williams, Sir M. (1988))
to rule (Monier-Williams, Sir M. (1988))
to teach (Monier-Williams, Sir M. (1988))

Frequency rank 2882/72933
anuśāsaka adjective directs or punishes (Monier-Williams, Sir M. (1988))
instructs (Monier-Williams, Sir M. (1988))
one who governs (Monier-Williams, Sir M. (1988))

Frequency rank 23021/72933
anuśāsana noun (neuter) command (Monier-Williams, Sir M. (1988))
direction (Monier-Williams, Sir M. (1988))
instruction (Monier-Williams, Sir M. (1988))
precept (Monier-Williams, Sir M. (1988))

Frequency rank 5019/72933
anuśāsin adjective punishing (Monier-Williams, Sir M. (1988))

Frequency rank 31988/72933
anuśāsitṛ adjective governing (Monier-Williams, Sir M. (1988))
instructing (Monier-Williams, Sir M. (1988))

Frequency rank 26373/72933
anuśāstṛ adjective commanding
Frequency rank 43341/72933
anuśāyin adjective lying or extending along (Monier-Williams, Sir M. (1988))

Frequency rank 23020/72933
anuśī verb (class 2 ātmanepada) to adhere closely to (Monier-Williams, Sir M. (1988))
to have sex with (acc.) to lie along or close (Monier-Williams, Sir M. (1988))
to sleep with (Monier-Williams, Sir M. (1988))

Frequency rank 13939/72933
anuśīlana noun (neuter) constant practice or study (of a science) (Monier-Williams, Sir M. (1988))
etc.) (Monier-Williams, Sir M. (1988))
repeated and devoted service (Monier-Williams, Sir M. (1988))

Frequency rank 23023/72933
anuśīlay verb (denominative parasmaipada) to practice to study carefully
Frequency rank 20595/72933
anuśīlin adjective practicing constantly
Frequency rank 43343/72933
anuḍḍayana noun (neuter) non-flying non-motion
Frequency rank 43104/72933
anuṣakti noun (feminine)
Frequency rank 43347/72933
anuṣañj verb (class 1 ātmanepada) to adhere (Monier-Williams, Sir M. (1988))
to be attached to (Monier-Williams, Sir M. (1988))
to cling to (Monier-Williams, Sir M. (1988))

Frequency rank 10552/72933
anuṣañjay verb (class 10 parasmaipada) to supply (a meaning, word, ...)
Frequency rank 43349/72933
anuṣaṅga noun (masculine) (in the Dhātupāṭha) the nasals connected with certain roots ending in consonants (as in tṛmph) (Monier-Williams, Sir M. (1988))
association (Monier-Williams, Sir M. (1988))
close adherence (Monier-Williams, Sir M. (1988))
coalition (Monier-Williams, Sir M. (1988))
commixture (Monier-Williams, Sir M. (1988))
compassion (Monier-Williams, Sir M. (1988))
conjunction (Monier-Williams, Sir M. (1988))
connection (Monier-Williams, Sir M. (1988))
connection of word with word (Monier-Williams, Sir M. (1988))
necessary consequence (Monier-Williams, Sir M. (1988))
tenderness (Monier-Williams, Sir M. (1988))
the connection of a subsequent with a previous act (Monier-Williams, Sir M. (1988))

Frequency rank 11511/72933
anuṣaṅgavant adjective Folgen besitzend
Frequency rank 43348/72933
anuṣaṅgin adjective addicted or attached to (Monier-Williams, Sir M. (1988))
connected with (Monier-Williams, Sir M. (1988))

Frequency rank 18806/72933
anuṣic verb (class 6 parasmaipada) to drip upon (Monier-Williams, Sir M. (1988))
to pour upon or into (Monier-Williams, Sir M. (1988))

Frequency rank 43350/72933
anuṣṇa adjective apathetic (Monier-Williams, Sir M. (1988))
cold (Monier-Williams, Sir M. (1988))
lazy (Monier-Williams, Sir M. (1988))
not hot (Monier-Williams, Sir M. (1988))

Frequency rank 6657/72933
anuṣṇagu noun (masculine) the moon (Monier-Williams, Sir M. (1988))

Frequency rank 43354/72933
anuṣṇavallikā noun (feminine) the plant Nīladūrbā (Monier-Williams, Sir M. (1988))

Frequency rank 43355/72933
anuṣṭan verb (class 1 parasmaipada)
Frequency rank 43351/72933
anuṣṭheyatama adjective most important to be followed
Frequency rank 26375/72933
anuṣṭhā verb (class 1 ātmanepada) to appoint (Monier-Williams, Sir M. (1988))
to attend to (Monier-Williams, Sir M. (1988))
to carry out (Monier-Williams, Sir M. (1988))
to do (Monier-Williams, Sir M. (1988))
to follow out (Monier-Williams, Sir M. (1988))
to govern (Monier-Williams, Sir M. (1988))
to perform (Monier-Williams, Sir M. (1988))
to practise (Monier-Williams, Sir M. (1988))
to rule (Monier-Williams, Sir M. (1988))
to stand near or by (Monier-Williams, Sir M. (1988))
to superintend (Monier-Williams, Sir M. (1988))
to treat (a patient)
Frequency rank 1900/72933
anuṣṭhāna noun (neuter) acting in conformity to (Monier-Williams, Sir M. (1988))
carrying out (Monier-Williams, Sir M. (1988))
doing (Monier-Williams, Sir M. (1988))
observance performance (Monier-Williams, Sir M. (1988))
religious practice (Monier-Williams, Sir M. (1988))
undertaking (Monier-Williams, Sir M. (1988))

Frequency rank 5020/72933
anuṣṭhāpana noun (neuter) the causing to perform an act (Monier-Williams, Sir M. (1988))

Frequency rank 31993/72933
anuṣṭhāpay verb (class 10 ātmanepada) to make someone follow (a way of life etc.)
Frequency rank 43353/72933
anuṣṭhātṛ noun (masculine) the undertaker of any work (Monier-Williams, Sir M. (1988))

Frequency rank 43352/72933
anuṣṭhāyin adjective doing (Monier-Williams, Sir M. (1988))
performing an act (Monier-Williams, Sir M. (1988))

Frequency rank 26374/72933
anuṣṭra noun (masculine) a bad camel (Monier-Williams, Sir M. (1988))
no camel (Monier-Williams, Sir M. (1988))

Frequency rank 31992/72933
anuṣṭubh noun (feminine) a kind of metre consisting of four Pādas or quarter-verses of eight syllables each (Monier-Williams, Sir M. (1988))
following in praise or invocation (Monier-Williams, Sir M. (1988))
Sarasvatī (Monier-Williams, Sir M. (1988))
speech (Monier-Williams, Sir M. (1988))
the number eight (Monier-Williams, Sir M. (1988))

Frequency rank 13940/72933
atanu adjective not small (Monier-Williams, Sir M. (1988))
not thin (Monier-Williams, Sir M. (1988))

Frequency rank 18734/72933
atanutara adjective
Frequency rank 41981/72933
atimanuṣya adjective superhuman
Frequency rank 31549/72933
atyanuvāsana noun (masculine)
Frequency rank 42313/72933
atyanusāray verb (class 10 parasmaipada) to pursue excessively (Monier-Williams, Sir M. (1988))

Frequency rank 31609/72933
ananukrāmant adjective
Frequency rank 42623/72933
ananukrośa adjective
Frequency rank 42624/72933
ananuguṇa adjective
Frequency rank 20519/72933
ananugraha noun (masculine) Fehlen von anugraha
Frequency rank 31723/72933
ananujñā noun (feminine) non-permission
Frequency rank 42625/72933
ananujñāta adjective denied (Monier-Williams, Sir M. (1988))
not agreed to (Monier-Williams, Sir M. (1988))
not permitted (Monier-Williams, Sir M. (1988))

Frequency rank 11153/72933
ananujñāpya indeclinable
Frequency rank 31724/72933
ananujñāya indeclinable not having allowed
Frequency rank 42626/72933
ananudhyāyant adjective not thinking about
Frequency rank 42627/72933
ananuprāpta adjective
Frequency rank 42628/72933
ananubandhin adjective
Frequency rank 42629/72933
ananubandha noun (masculine) [medic.]
Frequency rank 42630/72933
ananubandhana noun (neuter) apravartana (cmp. comm. ad AHS, Śār. 1. 36)
Frequency rank 42631/72933
ananubhāvaka adjective unable to comprehend (Monier-Williams, Sir M. (1988))

Frequency rank 42632/72933
ananubhāṣaṇa noun (neuter) tacit assent (Monier-Williams, Sir M. (1988))

Frequency rank 31725/72933
ananubhūta adjective not experienced unknown (Monier-Williams, Sir M. (1988))
not perceived (Monier-Williams, Sir M. (1988))

Frequency rank 18767/72933
ananumāna noun (neuter)
Frequency rank 42633/72933
ananumānya indeclinable not having honoured
Frequency rank 42634/72933
ananuyoga noun (masculine)
Frequency rank 42635/72933
ananuyojya noun (neuter)
Frequency rank 20520/72933
ananurakta adjective not attached to (a cause, ...)
Frequency rank 31726/72933
ananurūpa adjective inappropriate
Frequency rank 26264/72933
ananuvidya indeclinable
Frequency rank 31727/72933
ananuṣaṅgin adjective indifferent to (Monier-Williams, Sir M. (1988))
not attached to (Monier-Williams, Sir M. (1988))

Frequency rank 42636/72933
ananuṣṭhātṛ adjective not following (a rule)
Frequency rank 42637/72933
ananuṣṭhāna noun (neuter) impropriety (Monier-Williams, Sir M. (1988))
neglect (Monier-Williams, Sir M. (1988))
non-observance (Monier-Williams, Sir M. (1988))

Frequency rank 17500/72933
ananuṣṭhāya indeclinable
Frequency rank 42638/72933
ananuṣṭhita adjective not carried through
Frequency rank 42639/72933
ananuṣṭhīyamāna adjective
Frequency rank 42640/72933
ananusaraṇa noun (neuter)
Frequency rank 42641/72933
anabhyanujñā noun (feminine) non-permission (Monier-Williams, Sir M. (1988))

Frequency rank 42728/72933
anabhyanujñāta adjective unallowed
Frequency rank 26277/72933
apanutti noun (feminine) expiation (Monier-Williams, Sir M. (1988))
removing (Monier-Williams, Sir M. (1988))
taking or sending away (Monier-Williams, Sir M. (1988))

Frequency rank 8071/72933
apanud verb (class 6 ātmanepada) to remove (Monier-Williams, Sir M. (1988))
to send away
Frequency rank 9760/72933
apanud adjective
Frequency rank 17534/72933
apanuda adjective removing (Monier-Williams, Sir M. (1988))

Frequency rank 32108/72933
apanunutsu adjective desirous of removing (Monier-Williams, Sir M. (1988))
expiating (with acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 32109/72933
aparyanuyojya adjective
Frequency rank 43701/72933
abhyanugam verb (class 1 parasmaipada)
Frequency rank 44456/72933
abhyanujñā noun (feminine) approval (Monier-Williams, Sir M. (1988))
assent (Monier-Williams, Sir M. (1988))
authorization (Monier-Williams, Sir M. (1988))
dismissing (Monier-Williams, Sir M. (1988))
granting leave of absence (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))

Frequency rank 9117/72933
abhyanujñā verb (class 9 ātmanepada) to allow (Monier-Williams, Sir M. (1988))
to allow one to depart (Monier-Williams, Sir M. (1988))
to approve (Monier-Williams, Sir M. (1988))
to ask for leave (Monier-Williams, Sir M. (1988))
to assent to (Monier-Williams, Sir M. (1988))
to authorize (Monier-Williams, Sir M. (1988))
to concede (Monier-Williams, Sir M. (1988))
to direct (Monier-Williams, Sir M. (1988))
to dismiss (Monier-Williams, Sir M. (1988))
to permit (Monier-Williams, Sir M. (1988))
to take leave (Monier-Williams, Sir M. (1988))

Frequency rank 3175/72933
abhyanujñāna noun (neuter) approval (Monier-Williams, Sir M. (1988))
assenting to (Monier-Williams, Sir M. (1988))
authorization (Monier-Williams, Sir M. (1988))
permission (Monier-Williams, Sir M. (1988))

Frequency rank 12801/72933
abhyanujñāpay verb (class 10 parasmaipada)
Frequency rank 14677/72933
abhyanuman verb (class 8 ātmanepada)
Frequency rank 44457/72933
abhyanumoday verb (class 10 parasmaipada) to approve of (Monier-Williams, Sir M. (1988))
to assent to (Monier-Williams, Sir M. (1988))

Frequency rank 44458/72933
abhyanuvac verb (class 3 parasmaipada) to declare or state or utter with reference to (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 44459/72933
abhyanuvartay verb (class 10 ātmanepada)
Frequency rank 44460/72933
abhyanuveṣṭ verb (class 1 ātmanepada)
Frequency rank 44461/72933
abhyanuśās verb (class 2 ātmanepada) to denote (Monier-Williams, Sir M. (1988))
to indicate (Monier-Williams, Sir M. (1988))

Frequency rank 44462/72933
amanuṣya noun (masculine) a demon (Monier-Williams, Sir M. (1988))
any other being but a man (Monier-Williams, Sir M. (1988))
no man (Monier-Williams, Sir M. (1988))

Frequency rank 18878/72933
avanud verb (class 6 ātmanepada)
Frequency rank 45159/72933
ākhaṇḍaladhanus noun (neuter) the rainbow (Monier-Williams, Sir M. (1988))

Frequency rank 46210/72933
indradhanus noun (neuter) Indra's bow (Monier-Williams, Sir M. (1988))
the rainbow (Monier-Williams, Sir M. (1988))

Frequency rank 9332/72933
upanud verb (class 6 parasmaipada) to drive near (Monier-Williams, Sir M. (1988))

Frequency rank 47540/72933
kaṇṭatanu noun (feminine) sort of Solanum (Monier-Williams, Sir M. (1988))

Frequency rank 48383/72933
kumbhahanu noun (masculine) name of a Rākṣasa (Monier-Williams, Sir M. (1988))

Frequency rank 34139/72933
keśanut noun (feminine) a kind of plant
Frequency rank 50099/72933
janus noun (masculine neuter) a creature (Monier-Williams, Sir M. (1988))
being (Monier-Williams, Sir M. (1988))
birth (Monier-Williams, Sir M. (1988))
birthplace (Monier-Williams, Sir M. (1988))
class (Monier-Williams, Sir M. (1988))
creation (Monier-Williams, Sir M. (1988))
descent (Monier-Williams, Sir M. (1988))
genus (Monier-Williams, Sir M. (1988))
nativity (Monier-Williams, Sir M. (1988))
production (Monier-Williams, Sir M. (1988))

Frequency rank 28059/72933
tadanu indeclinable afterwards (Monier-Williams, Sir M. (1988))

Frequency rank 2898/72933
tanu noun (feminine) tanū (Monier-Williams, Sir M. (1988))
form (Monier-Williams, Sir M. (1988))
life manifestation (Monier-Williams, Sir M. (1988))
person (Monier-Williams, Sir M. (1988))
the body (Monier-Williams, Sir M. (1988))
the skin (Monier-Williams, Sir M. (1988))

Frequency rank 916/72933
tanu noun (masculine) name of a Ṛṣi with a very emaciated body (Monier-Williams, Sir M. (1988))

Frequency rank 21358/72933
tanu adjective accomplished (in metre) (Monier-Williams, Sir M. (1988))
delicate (Monier-Williams, Sir M. (1988))
emaciated (Monier-Williams, Sir M. (1988))
fine (Monier-Williams, Sir M. (1988))
minute (Monier-Williams, Sir M. (1988))
slender (Monier-Williams, Sir M. (1988))
small (Monier-Williams, Sir M. (1988))
thin (Monier-Williams, Sir M. (1988))

Frequency rank 1851/72933
tanuka adjective small (Monier-Williams, Sir M. (1988))
thin (said of a liquid) (Monier-Williams, Sir M. (1988))

Frequency rank 28154/72933
tanukṣīra noun (masculine) Spondias mangifera (Monier-Williams, Sir M. (1988))

Frequency rank 35273/72933
tanucchada noun (masculine) feathers (Monier-Williams, Sir M. (1988))

Frequency rank 21359/72933
tanucchāya noun (masculine) a kind of Acacia (Monier-Williams, Sir M. (1988))

Frequency rank 53262/72933
tanu noun (feminine) a daughter (Monier-Williams, Sir M. (1988))

Frequency rank 53263/72933
tanuja noun (masculine) a son (Monier-Williams, Sir M. (1988))

Frequency rank 19362/72933
tanutara adjective
Frequency rank 21360/72933
tanutyaj adjective dying (Monier-Williams, Sir M. (1988))
giving up one's body (Monier-Williams, Sir M. (1988))

Frequency rank 13525/72933
tanutyāga noun (masculine) risking one's life (Monier-Williams, Sir M. (1988))

Frequency rank 35274/72933
tanutra noun (neuter) armour (Monier-Williams, Sir M. (1988))

Frequency rank 13526/72933
tanutrāṇa noun (neuter)
Frequency rank 11638/72933
tanutvakka adjective thin-skinned (Monier-Williams, Sir M. (1988))

Frequency rank 53264/72933
tanutvacā noun (feminine)
Frequency rank 53265/72933
tanutvac noun (masculine) Cassiā Senna (Monier-Williams, Sir M. (1988))
the cinnamon tree (Monier-Williams, Sir M. (1988))
thin-skinned (Monier-Williams, Sir M. (1988))

Frequency rank 53266/72933
tanudhṛt noun (masculine) a man (gen.)
Frequency rank 53267/72933
tanubīja noun (masculine) the jujube (Monier-Williams, Sir M. (1988))

Frequency rank 53268/72933
tanubhṛt noun (masculine) any being possessing a body (Monier-Williams, Sir M. (1988))

Frequency rank 19363/72933
tanuruha noun (neuter) a feather (Monier-Williams, Sir M. (1988))
a hair of the body (Monier-Williams, Sir M. (1988))

Frequency rank 53269/72933
tanuvalkala noun (masculine) a kind of plant
Frequency rank 53270/72933
tapanatanu noun (feminine) the Yamunā
Frequency rank 53297/72933
tapanatanunaṣṭā noun (feminine) Prosopis Spicigera
Frequency rank 53298/72933
trayītanu noun (masculine) Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 28257/72933
danu noun (feminine) name of a daughter of Dakṣa (Monier-Williams, Sir M. (1988))

Frequency rank 7091/72933
danu noun (masculine) name of a son of Śrī (Monier-Williams, Sir M. (1988))

Frequency rank 19417/72933
danuja noun (masculine) a Daitya
Frequency rank 14937/72933
duranuga adjective difficult to follow
Frequency rank 35712/72933
duranuṣṭhita adjective badly done or acted (Monier-Williams, Sir M. (1988))

Frequency rank 28381/72933
duranuṣṭheya adjective difficult to perform
Frequency rank 54608/72933
durmanuṣya noun (masculine) a wicked man (Monier-Williams, Sir M. (1988))
villain (Monier-Williams, Sir M. (1988))

Frequency rank 54713/72933
dhanus noun (neuter) (astron.) an are or quadrant for ascertaining the sun's altitude and śenith-distance (Monier-Williams, Sir M. (1988))
(geom.) an Arc or past of a circle (Monier-Williams, Sir M. (1988))
a bow (Monier-Williams, Sir M. (1988))
a desert (Monier-Williams, Sir M. (1988))
a fiddlestick (Monier-Williams, Sir M. (1988))
a measure of length 4 Hastas or 1/2000 Gavyūti (Monier-Williams, Sir M. (1988))
arid land (Monier-Williams, Sir M. (1988))
Buchanania Latifolia (Monier-Williams, Sir M. (1988))
name of Śiva (armed with a bow) (Monier-Williams, Sir M. (1988))
the sign of the zodiac Sagittarius (Monier-Williams, Sir M. (1988))

Frequency rank 413/72933
dhanu noun (masculine feminine) a bow (Monier-Williams, Sir M. (1988))
a measure of 4 Hastas or cubits (Monier-Williams, Sir M. (1988))
Buchanania Latifolia (Monier-Williams, Sir M. (1988))
name of a son of Śamīka Semecarpus Anacardium (Monier-Williams, Sir M. (1988))
the sign of the zodiac Sagittarius (Monier-Williams, Sir M. (1988))

Frequency rank 14964/72933
dhanudruma noun (masculine) a bamboo
Frequency rank 55301/72933
dhanurāsana noun (neuter) a particular mode of sitting (Monier-Williams, Sir M. (1988))

Frequency rank 28522/72933
dhanurgraha noun (masculine) an archer (Monier-Williams, Sir M. (1988))
bearing a bow (Monier-Williams, Sir M. (1988))
name of a son of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988))
the art of managing a bow (Monier-Williams, Sir M. (1988))

Frequency rank 24297/72933
dhanurdhara noun (masculine) name of a son of Dhṛtarāṣṭra (Monier-Williams, Sir M. (1988))
the sign of the zodiac Sagittarius (Monier-Williams, Sir M. (1988))
[rel.] name of Agni [rel.] name of Śiva
Frequency rank 5382/72933
dhanurbīja noun (masculine) a kind of plant
Frequency rank 55302/72933
dhanurbhṛt noun (masculine) archer (Monier-Williams, Sir M. (1988))
bow-man (Monier-Williams, Sir M. (1988))

Frequency rank 15784/72933
dhanuryaṣṭi noun (feminine) a bow (Monier-Williams, Sir M. (1988))

Frequency rank 55303/72933
dhanurlatā noun (feminine) a bow (lit. bow-creeper) (Monier-Williams, Sir M. (1988))
Tinospora cordifolia Miers
Frequency rank 35963/72933
dhanurvakra adjective crooked like a bow (Monier-Williams, Sir M. (1988))
semicircular (G.J. Meulenbeld (0), 217)
Frequency rank 55304/72933
dhanurvakṣa noun (masculine)
Frequency rank 55305/72933
dhanurvāta noun (masculine) a kind of disease (Monier-Williams, Sir M. (1988))

Frequency rank 13570/72933
dhanurvṛkṣa noun (masculine) (geom.) an arc (Monier-Williams, Sir M. (1988))
a measure of 4 cubits (Monier-Williams, Sir M. (1988))
Isora Corylifolia (Monier-Williams, Sir M. (1988))
Semecarpus Anacardium (Monier-Williams, Sir M. (1988))
the bamboo Ficus Religiosa (Monier-Williams, Sir M. (1988))

Frequency rank 55306/72933
dhanurveda noun (masculine) an archery treatise (regarded as an Upaveda connected with the Yajurveda) (Monier-Williams, Sir M. (1988))
name of a work by Śārṅgadatta (Monier-Williams, Sir M. (1988))
the science of archery (Monier-Williams, Sir M. (1988))

Frequency rank 3813/72933
dhanuvṛkṣa noun (masculine) a kind of tree
Frequency rank 55307/72933
dhanuṣa noun (masculine) name of a Ṛṣi; [<- Satyadhṛti <- Puṇyavant] (Monier-Williams, Sir M. (1988))

Frequency rank 55308/72933
dhanuṣākṣa noun (masculine) name of a man
Frequency rank 24298/72933
dhanuṣka noun (neuter) a small bow (Monier-Williams, Sir M. (1988))

Frequency rank 28523/72933
dhanuṣkambhin adjective [medic.] suffering from dhanuṣkambha
Frequency rank 55309/72933
dhanuṣkambha noun (masculine) a kind of disease (bāhyāyāma)
Frequency rank 55310/72933
dhanuṣkara noun (masculine) a bow-maker (Monier-Williams, Sir M. (1988))

Frequency rank 55311/72933
dhanuṣkāṇḍa noun (neuter) bow and arrow (Monier-Williams, Sir M. (1988))

Frequency rank 35964/72933
dhanuṣkoṭī noun (feminine) the curved end of bow (Monier-Williams, Sir M. (1988))

Frequency rank 35965/72933
dhanuṣkoṭi noun (feminine) the curved end of bow (Monier-Williams, Sir M. (1988))

Frequency rank 15785/72933
dhanuṣpaṭa noun (masculine) Buchanania Latifolia (Monier-Williams, Sir M. (1988))

Frequency rank 55312/72933
dhanuṣpāṇi adjective armed with a bow (Monier-Williams, Sir M. (1988))
bow in hand (Monier-Williams, Sir M. (1988))

Frequency rank 6790/72933
dhanuṣmant adjective an archer (Monier-Williams, Sir M. (1988))
armed with a bow (Monier-Williams, Sir M. (1988))

Frequency rank 5130/72933
dhanuṣya noun (masculine) a bamboo
Frequency rank 55313/72933
dhanuḥstambha noun (masculine) a kind of spasmodic contraction of the body (Monier-Williams, Sir M. (1988))

Frequency rank 35966/72933
nanu indeclinable certainly (Monier-Williams, Sir M. (1988))
indeed (Monier-Williams, Sir M. (1988))
never (Monier-Williams, Sir M. (1988))
no doubt (esp. in questions amounting to an affirmation) (Monier-Williams, Sir M. (1988))
not (Monier-Williams, Sir M. (1988))
not at all (Monier-Williams, Sir M. (1988))
surely (Monier-Williams, Sir M. (1988))

Frequency rank 1354/72933
nāgahanu noun (masculine) Unguis Odoratus (Monier-Williams, Sir M. (1988))

Frequency rank 24351/72933
niranukrośa adjective pitiless (Monier-Williams, Sir M. (1988))

Frequency rank 13019/72933
niranugraha adjective ungracious (Monier-Williams, Sir M. (1988))
unkind (Monier-Williams, Sir M. (1988))

Frequency rank 28663/72933
niranunāsika adjective not marked with the Anunasika (Monier-Williams, Sir M. (1988))
not nasal (Monier-Williams, Sir M. (1988))

Frequency rank 36261/72933
niranubandha adjective showing no secondary or symptomatic affection (Monier-Williams, Sir M. (1988))

Frequency rank 24378/72933
niranubhāṣaṇa noun (neuter)
Frequency rank 56079/72933
niranumāna adjective not bound to conclusions or consequences (Monier-Williams, Sir M. (1988))

Frequency rank 56080/72933
niranuyojyānuyoga noun (masculine) [logic]
Frequency rank 36262/72933
niranurodha adjective regardless of (Monier-Williams, Sir M. (1988))
unamiable (Monier-Williams, Sir M. (1988))
unfriendly (Monier-Williams, Sir M. (1988))
unkind towards (Monier-Williams, Sir M. (1988))
untavourable (Monier-Williams, Sir M. (1988))

Frequency rank 56081/72933
nirdhanuṣka adjective without a bow
Frequency rank 56225/72933
nirmanu adjective ohne Formeln (eine Form der nāḍīśuddhi)
Frequency rank 36332/72933
nirmanuja adjective desolate (Monier-Williams, Sir M. (1988))
uninhabited (Monier-Williams, Sir M. (1988))
unpeopled (Monier-Williams, Sir M. (1988))

Frequency rank 56266/72933
nirmanuṣya adjective unpeopled (Monier-Williams, Sir M. (1988))

Frequency rank 12100/72933
paryanu verb (class 1 ātmanepada)
Frequency rank 57513/72933
paryanuyuj verb (class 7 ātmanepada) to ply with questions (Monier-Williams, Sir M. (1988))

Frequency rank 16952/72933
paryanuyoga noun (masculine) an inquiry with the object of refuting a statement (Monier-Williams, Sir M. (1988))
asking (Monier-Williams, Sir M. (1988))
censure (Monier-Williams, Sir M. (1988))
inquiring (Monier-Williams, Sir M. (1988))
questioning (Monier-Williams, Sir M. (1988))
reproach (Monier-Williams, Sir M. (1988))

Frequency rank 28935/72933
paryanuyojyopekṣaṇa noun (neuter) [logic]
Frequency rank 36744/72933
puṣpadhanus noun (masculine) name of the god of love (Monier-Williams, Sir M. (1988))

Frequency rank 58289/72933
pratanu adjective delicate (Monier-Williams, Sir M. (1988))
insignificant (Monier-Williams, Sir M. (1988))
minute (Monier-Williams, Sir M. (1988))
slender (Monier-Williams, Sir M. (1988))
small (Monier-Williams, Sir M. (1988))
very thin or fine (Monier-Williams, Sir M. (1988))

Frequency rank 15051/72933
pratanuka adjective
Frequency rank 58707/72933
pratanutama adjective extremely delicate
Frequency rank 58708/72933
pratyanujñā verb (class 9 parasmaipada) to refuse (Monier-Williams, Sir M. (1988))
to reject (Monier-Williams, Sir M. (1988))
to spurn (Monier-Williams, Sir M. (1988))

Frequency rank 59055/72933
pratyanu verb (class 1 parasmaipada) to beg a person's (acc.) pardon for (acc.) (Monier-Williams, Sir M. (1988))
to induce to yield (Monier-Williams, Sir M. (1988))
to persuade (Monier-Williams, Sir M. (1988))
to speak friendly words (Monier-Williams, Sir M. (1988))

Frequency rank 37240/72933
pratyanubhū verb (class 1 parasmaipada) to enjoy singly or severally (Monier-Williams, Sir M. (1988))
to experience
Frequency rank 37241/72933
pratyanubhāṣ verb (class 1 ātmanepada)
Frequency rank 37242/72933
pratyanuyāc verb (class 1 parasmaipada) to beseech (Monier-Williams, Sir M. (1988))
to implore (with acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 59056/72933
pratyanuyuj verb (class 7 parasmaipada)
Frequency rank 59057/72933
pratyanuyoga noun (masculine) a counter-question (Monier-Williams, Sir M. (1988))
question in return (Monier-Williams, Sir M. (1988))

Frequency rank 29189/72933
pratyanusmṛ verb (class 1 parasmaipada) to remember (Monier-Williams, Sir M. (1988))

Frequency rank 29190/72933
pratyabhyanujñā verb (class 9 ātmanepada) to give permission to leave
Frequency rank 59070/72933
prātaranuvāka noun (masculine) the hymn with which the Prātaḥsavana begins (Monier-Williams, Sir M. (1988))

Frequency rank 29285/72933
bṛhadanu noun (masculine) name of a son of Ajamīḍha
Frequency rank 37695/72933
bṛhaddhanus noun (masculine) name of kings (Monier-Williams, Sir M. (1988))

Frequency rank 37698/72933
bhūtanud noun (masculine) a kind of plant
Frequency rank 60930/72933
maṇidhanus noun (neuter) a rain-bow (Monier-Williams, Sir M. (1988))

Frequency rank 61181/72933
manu noun (feminine) Manu's wife (Monier-Williams, Sir M. (1988))
Trigonella Corniculata (Monier-Williams, Sir M. (1988))

Frequency rank 38025/72933
manu noun (masculine) (pl.) the mental Powers (Monier-Williams, Sir M. (1988))
a sacred text (Monier-Williams, Sir M. (1988))
incantation (Monier-Williams, Sir M. (1988))
man (Monier-Williams, Sir M. (1988))
mankind (Monier-Williams, Sir M. (1988))
name of a Rudra (Monier-Williams, Sir M. (1988))
name of an Agni (Monier-Williams, Sir M. (1988))
name of an astronomer (Monier-Williams, Sir M. (1988))
name of Kṛśāśva (Monier-Williams, Sir M. (1988))
name of the number "fourteen" (on account of the 14 Manus) (Monier-Williams, Sir M. (1988))
prayer (Monier-Williams, Sir M. (1988))
spell (Monier-Williams, Sir M. (1988))
the Man par excellence or the representative man and father of the human race (Monier-Williams, Sir M. (1988))
thought (Monier-Williams, Sir M. (1988))

Frequency rank 807/72933
manuga noun (masculine) name of a son of Dyutimat (Monier-Williams, Sir M. (1988))

Frequency rank 38033/72933
manuja noun (masculine) a man (Monier-Williams, Sir M. (1988))

Frequency rank 1865/72933
manutadvaṃśanirūpaṇa noun (neuter) name of Garuḍapurāṇa, 1.87
Frequency rank 61428/72933
manudeva noun (masculine) name of a man
Frequency rank 61429/72933
manuṣa noun (masculine) a man (Monier-Williams, Sir M. (1988))

Frequency rank 61430/72933
manuṣya adjective friendly to man (Monier-Williams, Sir M. (1988))
human (Monier-Williams, Sir M. (1988))
manly (Monier-Williams, Sir M. (1988))

Frequency rank 61431/72933
manuṣya noun (masculine) a class of deceased ancestors (those who receive the Piṇḍa offering) (Monier-Williams, Sir M. (1988))
a husband (Monier-Williams, Sir M. (1988))
a man (Monier-Williams, Sir M. (1988))
a man (as opp. to woman) (Monier-Williams, Sir M. (1988))
human being (Monier-Williams, Sir M. (1988))

Frequency rank 668/72933
manuṣyaka noun (masculine)
Frequency rank 61432/72933
manuṣyakāra noun (masculine) human exertion (Monier-Williams, Sir M. (1988))
the deed of a man (Monier-Williams, Sir M. (1988))

Frequency rank 61433/72933
manuṣyadeva noun (masculine) a Brāhman (Monier-Williams, Sir M. (1988))
a prince (Monier-Williams, Sir M. (1988))
king (Monier-Williams, Sir M. (1988))

Frequency rank 61434/72933
manuṣyadharman noun (masculine) name of Kubera (Monier-Williams, Sir M. (1988))

Frequency rank 38034/72933
manuṣyayajña noun (masculine) the act of devotion due to men (Monier-Williams, Sir M. (1988))

Frequency rank 61435/72933
manusmaraṇa noun (neuter) the Manusmṛti
Frequency rank 61436/72933
manusmṛti noun (feminine) Manu's law-book (Monier-Williams, Sir M. (1988))

Frequency rank 61437/72933
mahāhanu noun (masculine) name of a being attending on Śiva (Monier-Williams, Sir M. (1988))
name of a Dānava (Monier-Williams, Sir M. (1988))
name of a Nāga (Monier-Williams, Sir M. (1988))
name of a son of Rohiṇī name of Śiva
Frequency rank 29635/72933
vajrahanu noun (masculine) name of a Rākṣasa; servant of Rāvaṇa
Frequency rank 64484/72933
vitanu noun (masculine) the god of love (Monier-Williams, Sir M. (1988))

Frequency rank 39323/72933
vidhanuṣka adjective without a bow
Frequency rank 22243/72933
vyanunāday verb (class 10 parasmaipada) to cause to resound to fill with noise or cries
Frequency rank 39761/72933
vyanusṛ verb (class 3 parasmaipada) to pervade to roam or wander through (acc.)
Frequency rank 39762/72933
vyapanud verb (class 6 parasmaipada) to drive away to remove
Frequency rank 39767/72933
śakradhanus noun (neuter) name of a bow
Frequency rank 18509/72933
śatadhanu noun (masculine) name of various men (Monier-Williams, Sir M. (1988))

Frequency rank 67159/72933
śatadhanus noun (masculine) name of various men (Monier-Williams, Sir M. (1988))

Frequency rank 67160/72933
śaṃtanu noun (masculine) name of an ancient king with the patr. Kauravya (he was fourteenth descendant of Kuru) (Monier-Williams, Sir M. (1988))
name of an author (son of Uddharaṇa) (Monier-Williams, Sir M. (1988))

Frequency rank 3297/72933
śārṅgadhanus noun (masculine) name of Viṣṇu-Kṛṣṇa (Monier-Williams, Sir M. (1988))

Frequency rank 67481/72933
śāṃtanu noun (masculine) a particular inferior kind of grain (Monier-Williams, Sir M. (1988))
name of the father of Bhīshma (in older language śṝṃtanu) (Monier-Williams, Sir M. (1988))

Frequency rank 20157/72933
śvetahanu noun (masculine) a kind of snake (Monier-Williams, Sir M. (1988))

Frequency rank 68434/72933
sanutar indeclinable aside (Monier-Williams, Sir M. (1988))
away (Monier-Williams, Sir M. (1988))
far from (Monier-Williams, Sir M. (1988))
off (Monier-Williams, Sir M. (1988))

Frequency rank 40360/72933
samanukalpay verb (class 10 parasmaipada) to make any one (acc) attain to any state or condition (loc.)
Frequency rank 68902/72933
samanukīrtana noun (neuter) high praise (Monier-Williams, Sir M. (1988))
praising highly (Monier-Williams, Sir M. (1988))

Frequency rank 68903/72933
samanukīrtay verb (class 10 ātmanepada) to declare to praise
Frequency rank 40395/72933
samanukṛṣ verb (class 6 parasmaipada)
Frequency rank 68904/72933
samanukram verb (class 1 parasmaipada) to go or pass through completely to run through (acc.)
Frequency rank 68905/72933
samanugam verb (class 1 parasmaipada) to follow to go after to penetrate to pervade to pursue (acc.)
Frequency rank 25697/72933
samanu verb (class 3 parasmaipada) to follow to follow quite closely to go after together
Frequency rank 68906/72933
samanu verb (class 4 parasmaipada) to repeat in verse or metre
Frequency rank 68907/72933
samanucintay verb (class 10 parasmaipada) to meditate on to reflect deeply about to remember (acc.)
Frequency rank 22500/72933
samanujñā verb (class 9 parasmaipada) to allow to go away to authorize to dismiss to empower to excuse (gen. of pers.) to favour to forgive to fully permit or allow or consent to to grant leave of absence to indulge to pardon to wholly acquiesce in or approve of (acc.)
Frequency rank 7481/72933
samanujñāpay verb (class 10 parasmaipada) to ask leave to beg any favour from to beg permission from (abl.) to bid adieu (acc.) to greet to salute to take leave of
Frequency rank 10805/72933
samanudhyā verb (class 4 parasmaipada) to reflect upon
Frequency rank 68908/72933
samanupaś verb (class 4 ātmanepada) to look at or on to look well after to observe to perceive to regard as
Frequency rank 17337/72933
samanupālay verb (class 10 parasmaipada) to keep (a promise etc.) to maintain or observe well
Frequency rank 40396/72933
samanupracch verb (class 6 parasmaipada) to ask or inquire about (acc.)
Frequency rank 40397/72933
samanupraviś verb (class 6 ātmanepada)
Frequency rank 68909/72933
samanupraveśa noun (masculine)
Frequency rank 68910/72933
samanupraveśay verb (class 10 ātmanepada)
Frequency rank 68911/72933
samanuprāp verb (class 5 ātmanepada) to attain or reach or arrive at (acc.)
Frequency rank 5582/72933
samanubandh verb (class 9 ātmanepada)
Frequency rank 68912/72933
samanubodhana adjective
Frequency rank 68913/72933
samanubodhana noun (neuter)
Frequency rank 68914/72933
samanubhū verb (class 1 parasmaipada) to enjoy together to feel to perceive
Frequency rank 68915/72933
samanubhuj verb (class 7 ātmanepada)
Frequency rank 68916/72933
samanuman verb (class 4 ātmanepada) to assent to consent to to recognize together as (acc.)
Frequency rank 68917/72933
samanu verb (class 2 parasmaipada) to follow to go after
Frequency rank 30725/72933
samanurāga noun (masculine)
Frequency rank 68918/72933
samanurudh verb (class 7 ātmanepada)
Frequency rank 68919/72933
samanuvarṇay verb (denominative ātmanepada) to describe to explain
Frequency rank 25698/72933
samanuvartana noun (neuter) gratification
Frequency rank 68920/72933
samanuvṛt verb (class 1 ātmanepada) to be the result or consequence to conform to (acc.) to ensue to follow after to obey
Frequency rank 14513/72933
samanuvraj verb (class 1 parasmaipada) to follow or pursue with others to go after
Frequency rank 25699/72933
samanuvrata adjective entirely devoted or attached to (acc.) (Monier-Williams, Sir M. (1988))

Frequency rank 22501/72933
samanuśās verb (class 2 parasmaipada) to govern to instruct (two acc.) to rule or regulate well to teach thoroughly
Frequency rank 68921/72933
samanuśī verb (class 2 ātmanepada)
Frequency rank 68922/72933
samanuśuc verb (class 1 parasmaipada) to mourn over to regret (acc.)
Frequency rank 68923/72933
samanuśobhay verb (class 10 ātmanepada) to beautify to decorate
Frequency rank 68924/72933
samanusṛ verb (class 3 parasmaipada) to intend to plan
Frequency rank 40398/72933
samanusthā verb (class 1 ātmanepada)
Frequency rank 25700/72933
samanusmṛ verb (class 1 parasmaipada) to recollect to remember together
Frequency rank 22502/72933
samapanud verb (class 6 ātmanepada)
Frequency rank 68927/72933
sarpatanu noun (feminine) a species of Solanum (bṛhatī) (Monier-Williams, Sir M. (1988))

Frequency rank 69400/72933
sutanu noun (feminine) a fair woman (Monier-Williams, Sir M. (1988))
name of a concubine of Vasudeva (Monier-Williams, Sir M. (1988))
name of a daughter of Ahuka (wife of Akrūra) (Monier-Williams, Sir M. (1988))
name of a daughter of Ugrasena (Monier-Williams, Sir M. (1988))

Frequency rank 25880/72933
sudhanus noun (masculine) name of a son of Kuru (Monier-Williams, Sir M. (1988))
name of an ancestor of Gautama Buddha (Monier-Williams, Sir M. (1988))

Frequency rank 31036/72933
suhanu noun (masculine) name of an Asura (Monier-Williams, Sir M. (1988))

Frequency rank 71381/72933
svanugupta adjective well hidden (Monier-Williams, Sir M. (1988))

Frequency rank 14584/72933
svanuvrata adjective
Frequency rank 72091/72933
hanu noun (feminine) a wanton woman (Monier-Williams, Sir M. (1988))
a weapon (Monier-Williams, Sir M. (1988))
death (Monier-Williams, Sir M. (1988))
disease (Monier-Williams, Sir M. (1988))
prostitute (Monier-Williams, Sir M. (1988))
various kinds of drugs (Monier-Williams, Sir M. (1988))

Frequency rank 31239/72933
hanu noun (masculine feminine) a jaw (Monier-Williams, Sir M. (1988))

Frequency rank 3555/72933
hanu noun (feminine) a jaw (Monier-Williams, Sir M. (1988))

Frequency rank 41363/72933
hanugraha noun (masculine) lock-jaw (Monier-Williams, Sir M. (1988))

Frequency rank 18679/72933
hanubheda noun (masculine) name of a particular form of the end of an eclipse (Monier-Williams, Sir M. (1988))
the gaping or parting asunder of the jaws (Monier-Williams, Sir M. (1988))

Frequency rank 72303/72933
hanuman noun (masculine) Hanuman
Frequency rank 31241/72933
hanumant noun (masculine) a particular sort of monkey (Monier-Williams, Sir M. (1988))
name of a monkey-chief (Monier-Williams, Sir M. (1988))
Simia Sinica (Monier-Williams, Sir M. (1988))

Frequency rank 958/72933
hanumatī noun (feminine) a kind of plant
Frequency rank 72304/72933
hanumokṣa noun (masculine) relaxation of the jaws (Monier-Williams, Sir M. (1988))

Frequency rank 41364/72933
hanustambha noun (masculine)
Frequency rank 31242/72933
hanusraṃsa noun (masculine) a kind of disease
Frequency rank 31243/72933
hanuhaṭṭavilāsinī noun (feminine) Unguis odoratus
Frequency rank 72305/72933
hiraṇyadhanus noun (masculine) name of a king (Monier-Williams, Sir M. (1988))

Frequency rank 41449/72933
 

āḍhaki

Plant pigeon pea, redgram, Cajanus cajan , C. indicus.

adhijihvika

ranula or cystic swelling of connective tissue consisting of collected mucin from a ruptured salivary gland duct caused by local trauma.

ajāmoda

goat’s delight; Plant bishop’s weed, ajowan caraway; dried aromatic fruits of Apium leptophyllum; A. graveo; Trachyspermum roxburghianum.

amūtrata

anuria or non-passage of urine.

antarāmaya

emprosthotonos or forward bending of the body in lying posture as in tetanus.

anubhūta

experienced.

anulepana

massage ointment.

anulomana

1. purging; push excretory products out of the body; 2. carminative, that prevents formation of gas in the digestive system.

anulomanavilomana

alternate nostril breathing.

anumāna

inference; reason.

anumata

one of tantrayuktis, assent, approval.

anumiti

conclusion from given premiss.

anupāna

adjunct; a substance administered either along with or just after the principal medicine to enhance its therapeutic action.

anupaśaya

deleterious; incompatible food; discomfort.

anupramāṇa

very small, having suitable size or length.

anurasa

secondary flavour.

anusarayoga

modern school of haṭhayoga founded by John Friend.

anuśayi

boil on head; abcess on the upper part of the body.

anuṣṭhāna

ceremony; performance.

anutthāna

lying on back, not rising.

anuvāsanavasti

oil enema of a retention type; tonic enema; unctuous enema, lubricatory enema.

anuvellita

a kind of suturing in surgical practices.

anuyantra

inferior or supporting surgical instrument.

anuyava

Plant small barley, Hordeum irregulare, H. vulgare.

apatānaka

convulsion; spasm; tetanus.

apatantraka

hysteria with loss of consciousness; tetanus; apoplectic fits; dāruṇa apatantraka hysterical fits.

araṇyatulasi

Plant hoary basil. Ocimum americanum.

arśovartma

a form of trachoma; an infectious disease caused by the Chlamydia trachomatis, a micro-organism which produces a characteristic roughening of the inner surface of the eyelids. Al called granular conjunctivitis.

bahirāmaya

tetanus; opisthotonus; state of severe hyperextension and spasticity in which patient'sbody enter into a complete arching position like a bow.

bhela

student of Ātreya, native of northwest (Gāndhāra) India and author of Bhela samhita, manuscript found in the Tanjore library.

bṛhati

1. a lethal point in the area between back of the body and breast; 2. great duct; 3. Indian nightshade, poison berry; dried root of Solanum indicum.

danti

1. Plant wild croton, Baliospermum montanum, syn. Croton polyandrus.

dhanurāsana

bow pose; a yogic posture resmebling a bow; lying on abdomen and both hands holding feet benging the spine to the maximum.

dhanurvāta

tetanus, a serious illness caused by tetanus bacteria.

dhanuṣthamba

Go to dhanurvāta.

guda

anus; rectum; gudabhramśa anal prolapse; prolapse of rectum; gudavasti rectal enema.

hanu

jaw, chin; hanumokṣaṇa, hanusthambha, hanugraha lock jaw (temporo-mandibular dislocation)

kākamāci

Plant garden night shade; Solanum nigrum, S. dulcamara.

kanṭakāri

Plant febrifuge plant, dried whole plant of Solanum xanthocarpum, S. surattense, S. khasianum.

ketaki,kaitaka

Plant screw pine, dried underground roots of Pandanus tectorius, P. fascicularis. P. odoratissimus.

kṣārameha

alkanuria.

kuru

1. Plant nightshade, Solanum jacquini; 2. boiled rice, scented rice.

lagana

chalazion; meibomian gland lipogranuloma or a cyst in the eyelid caused by inflammation of a blocked meibomian gland. It differs from stye (hordeola), which is subacute and painless.

mūlaka

Plant radish, Raphanus sativus.

musali

Plant 1. small water fern; 2. musli, Chlorophytum tuberosum, C. borivillianum; 3. Curculigo orchioides.

navanīta

a treatise on āyurveda (4th Century ) discovered by colonel Bower, a British military officer, therefore named Bower’s manuscript; also known as Yaśomitrasamhita.

nīlameha

indicanuria or bluish urination. excess indole may be present in the urine in patients suffering from duodenal ulcer, toxic headache et Century leading to indicanuria. It can also be caused by autosomal recessive metabolic disorder that results in decreased tryptophan absorption. This is known as ‘blue diaper syndrome’.

pāyu

excretory organ, anus

phanijja

Plant marjoram, Origanum marjorana.

pothaki

trachoma; an infectious disease caused by the bacteria Chlamydia trachoma, which produces a characteristic roughening of the inner surface of the eyelids. Also called granular conjunctivitis.

śallaki

Plant Indian frankincense, Indian olibanum tree, exudates of Boswellia serrata.

śanairmeha

dysuria, slow and painful discharge of urine; comparable to anuresis.

saptala

Plant 1. green spurge, Euphorbea dracanuloides; 2. soap nut, shikakai, Acacia sinuata, A. concinna.

śatapuṣpa

Plant dill seeds, Anethum sowa, syn. Peucedanum graveolens.

śayana

scholar of Hampi, the capital of Viajayanagara empire (14th – 15th Century ), author of Ayurveda sudhanidhi, the manuscript is not available.

śikatāvartma

granular conjunctivitis.

sūraṇa

Plant Amorpophallus campanulatus, elephant foot yam plant.

tāmra

1. copper; 2. fourth layer of skin, stratum granulosum.

upajihvika

ranula or cystic swelling.

upayogasamstha

instructions to use or practice a technique; user manual.

viṣkandha-saṃskandh

tetanus.

vṛntāki

Plant egg-plant, Solanum melongena.

vyādhyanuvartininidra

(vyādhi.anuvartini.nidra) sleep caused by illhealth and disease at any time of the day.

Wordnet Search
"anu" has 520 results.

anu

aja, ajanma, ananyabhava, anāgata, ayoni, ajanmā, ajāta, anutpanna, anudbhūta, aprādurbhūta   

yaḥ na jāyate।

na hi jāto na jāye'haṃ na janiṣye kadācana। kṣetrajñaḥ sarvabhūtānāṃ tasmādaham ajaḥ smṛtaḥ।

anu

asahāya, niḥsahāya, anupakṛta, nirāśrita, nirāśraya, anāśrita, āśrayahīna, apāśraya, anātha, niravalaṃba, avalaṃbahīna, anavasthita   

yasya āśrayaḥ nāsti।

surendra mahodayaḥ asahāyānāṃ sahāyaṃ karoti।

anu

anukūlatā, ānukūlya, apratikūlatā, aviruddhatā, avarodhaḥ   

anukūlasya avasthā bhāvo vā।

anukūlatayā kāryaṃ sukaraṃ bhavati।

anu

sāmañjasyam, saumanasyam, anusāritā, yathātathyam, aucityam, ucitatā, upapattiḥ, sadṛśatā, yogyatā, yuktatā, yuktiḥ   

ucitaḥ upayuktaśca saṃyogaḥ।

sāmañjasyāt kaṭhinam api kāryam sukaraṃ bhavati।

anu

pratikūlatā, viparītatā, viruddhatā, vaiparītyam, pratikūlatvam, ananukūlatā   

pratikūlasya avasthā bhāvo vā।

pratikūlatā kāryaṃ jaṭilaṃ karoti।

anu

anujaḥ, jaghanyajaḥ, kaniṣṭhaḥ, yavīyān, avarajaḥ, kanīyān, yaviṣṭhaḥ, jaghanyaḥ   

kaniṣṭhabhrātā।

bhāskaraḥ mama anujaḥ asti।

anu

anuttīrṇa   

yaḥ parīkṣāyām uttīrṇo nāsti।

rohanaḥ parīkṣāyām anuttīrṇaḥ।

anu

anupasthita, avidyamāna, avartamāna, anupasthāyin   

yaḥ upasthitaḥ nāsti।

adya śyāmaḥ kakṣāyām anupasthitaḥ asti।

anu

anupātaḥ   

ekasya vastunaḥ anyena saha pramāṇarūpaḥ sambandhaḥ yaḥ tayoḥ tulanayā niścīyate।

pustakasya kṛte lekhakaḥ pratiśataṃ dviḥ iti anupātena kāyasthavetanaṃ prāpnoti।

anu

anuyogādhīnatā, anusandhānādhīnatā, vicārādhīnatā, āhvānādhīnatā, abhiyojyatā, anuyojyatā, abhiyojanīyatā, paryanuyogādhīnatā, paryanuyojyatā, anusandhānayogyatā, āhvānayogyatā, āhveyatā, uttaradānādhikāraḥ, uttaradānādhīnatā, pṛcchādhīnatā   

kasyāpi viṣayasya kāryasya vā uttaradānasya adhikāraḥ।

asya kāryasya anuyogādhīnatā kasya।

anu

anubhavaḥ, parīkṣaṇam, vedanam, pratītiḥ, bahudarśitvam, pariṇataprajñaḥ   

tad jñānam yad nirīkṣaṇena prayogena vā labhyate।

asya kāryasya anubhavaḥ asti। / anubhavaṃ vacasā sakhi lumpasi।

anu

smṛtiḥ, smaraṇam, saṃsmṛtiḥ, saṃsmaraṇam, anusmṛtiḥ, avismṛtiḥ, saṃskāraḥ   

anubhūtaviṣayajñānam।

śaiśavasya smṛtyā manaḥ prasīdati।

anu

anubhavin, pakva, kovida, paripakva   

yasya kāryādīnām anubhavo asti।

asya kāryasya kṛte anubhavinaḥ puruṣasya āvaśyakatā asti।

anu

anubhavin   

yena pūrvameva pratītiḥ anubhūtā।

adhunā relayānasya ārakṣaṇaprāptiḥ kiyatī kaṭhīnā iti anubhavī puruṣaḥ jānāti।

anu

ananubhavin   

yasya kāryādīnām anubhavo nāsti।

śyāmaḥ ananubhavī asti anubhavena eva saḥ paṭhiṣyati।

anu

anubhūtiḥ, saṃvedanā   

sukhaduḥkhādīnām anubhāvakaḥ mānasaḥ vyāpāraḥ।

cetanāvihīnaṃ śarīram anubhūtyā rahitam।

anu

anujñā, anujñānam, samujñānam, abhyanujñā, abhyanujñānam, anumatiḥ, anumatam, anumodanam, ājñā, kṣamatā, śaktiḥ, sāmarthyam   

yat cikīrṣitaṃ tat kartuṃ vṛddhānām anumodanam svīkṛtiḥ vā yad bahudhā ājñārūpeṇa vartate।

vṛddhānām anujñāṃ vinā kimapi kāryaṃ na kuryāt। / pituḥ anujñayā eva kṛṣṇā himālayaparvatasya atyuccatamaṃ śikharam ārohituṃ prārabhata।

anu

anumatiḥ, sammatiḥ, svīkṛtiḥ, anumatam, sammatam, aṅgīkaraṇam, aṅgīkṛtiḥ, anujñaptiḥ   

svīkaraṇasya kriyā।

bhārataśāsanena asyāḥ pariyojanārthe anumatiḥ dattā।

anu

tarkam, anumānam, anu   

manasā anumitikaraṇam।

kadācit tarkaḥ api viparītaḥ bhavati।

anu

anumodanam, samarthanam   

kāryādīnāṃ kṛte dattā svīkṛtiḥ।

asya prastāvārthe anumodanaṃ kurmaḥ।

anu

snehaḥ, prītiḥ, prema, anurāgaḥ, anuraktiḥ, ruciḥ, abhiruciḥ, hārddam, praśrayaḥ, snehabhāvaḥ, prītibhāvaḥ, premabhāvaḥ   

kañcit prati sauhārdaṃ kamapi atipriyaṃ matvā sarvadā tatsavidhe vāsārthaṃ prerikā kācana manovṛttiḥ vā।

snehaḥ na svārthāspadam। / putre mama mahān snehaḥ।

anu

vātsalyam, vatsalatā, snehaḥ, prītiḥ, anuraktiḥ, anurāgaḥ, prema   

kanīyasi mamatā।

neharumahodayasya bāleṣu mahat vātsalyam। / na putra(sya) vātsalyamapākariṣyati।

anu

anusṛtya   

kasyāpi matena dṛṣṭyā vā।

mām anusṛtya saḥ kāryaṃ kartuṃ necchati।

anu

bhāṣāntaram, bhāṣāntarīkaraṇam, avataraṇam, avatāraḥ, vivaraṇam, anuvādaḥ, chāyā   

anyasyāṃ bhāṣāyāṃ nirūpaṇam।

rāmāyaṇasya bhāṣāntaraṃ naikāsu bhāṣāsu dṛśyate।

anu

anuvādita-kṛtiḥ, bhāṣāntarita-kṛtiḥ   

yasya anuvādaḥ kṛtaḥ।

eṣā rāṣṭrapatiḥ mahodayasya āṅglapustakasya anuvādita-kṛtiḥ asti।

anu

anveṣaṇam, gaveṣaṇā, śodhaḥ, anusandhānam, anvīkṣaṇam, anveṣaṇā   

kamapi viṣayaṃ samyak parīkṣīya nūtanatattvasya pariśodhanam।

yantramānavaḥ vaijñānikasya anusandhānasya phalam।

anu

anveṣaṇam, anusandhānam   

kasyacana aprāpyasya vastunaḥ prāptyartham kṛtā kriyā।

kolambasa mahodayena amerikādeśasya anveṣaṇaṃ kṛtam।

anu

anukṛta   

kasyāpi anukaraṇam।

eṣā anukṛtā racanā asti।

anu

anuvādita, bhāṣāntarita   

yasya anuvādaḥ kṛtaḥ।

eṣā mahāśvetādevyāḥ anuvāditā kṛtiḥ asti।

anu

manuṣyaḥ, janaḥ, vyaktiḥ   

manuṣyajātīyaḥ ko'pi।

dvau vyaktīnāṃ kṛte asti etad yānam।

anu

samarthakaḥ, anumodakaḥ   

yaḥ kasyāpi pakṣaṃ siddhāntaṃ vā samanyante।

aham vidheḥ samarthakaḥ।

anu

gai, anugai, abhigai, pragai, nigai, parigai, udgai, gāyanaṃ kṛ, gānaṃ kṛ   

ālāpena saha dhvanīnām uccāraṇa-vyāpāraḥ yaḥ svaratālabaddhaḥ asti।

sā madhureṇa svareṇa gāyati।

anu

upamaṇḍalam, anumaṇḍalam   

maṇḍalasya laghuvibhāgaḥ।

upamaṇḍalasya mukhyādhikārī upamaṇḍalādhyakṣaḥ asti।

anu

anugrāhin, upakārin, anukūla, anugrahaśīla, upakāraśīla, hitabuddhi, suśīla, dakṣiṇa, sujana   

yaḥ anugṛhṇāti।

anugrāhiṇaḥ puruṣasya jīvanaṃ śāntiyuktam asti।

anu

anuśāsanika, vainayika, śiṣṭiviṣayaka   

anuśāsanasambandhi।

saṃsthāyāḥ bhraṣṭānāṃ sadasyānāṃ viruddham anuśāsanikaṃ karma vidhāsyate।

anu

dhanuḥ, dhanurāśiḥ   

meṣādidvādaśarāśyāntargataḥ navamaḥ rāśiḥ sa ca mūlapūrvāṣāḍhāsamudāyottarāṣāḍhaprathamapādena bhavati।

yeṣāṃ rāśiḥ dhanuḥ asti teṣāṃ kṛte eṣaḥ māsaḥ phaladāyī।

anu

mānuṣa, mānuṣika, mānavīna, mānavīya, pauruṣa, pauruṣeya, janakīya, manuṣyajātīya   

mānavasambandhi।

anyasya sāhāyyam iti mānuṣaṃ karma।

anu

khalu, nūnam, satyam, arthataḥ, tatvataḥ, vastutaḥ, avyalīkam, yathārtham, tattvena, yathātatham, yathārthataḥ, paramārthataḥ, anuṣatyam, añjasā, addhā   

prakṛtam eva।

bhoḥ, vismṛtavān khalu bhavataḥ nāma।

anu

komalāṅga, tanu   

yasya aṅgaṃ komalam।

mārge ekā komalāṅgī yuvatiḥ gacchati।

anu

svīkṛta, anujñapta   

yasyārthe anumatiḥ prāptā।

ahaṃ svīkṛtaṃ kāryam eva karomi।

anu

anukūla, anusāra, aviruddha, anugata   

yaḥ anurūpaḥ।

bhavatām anukūlaṃ karma kartum aham asamarthaḥ।

anu

anubandhakartṛ   

yaḥ anubandhaṃ karoti।

anubandhakartā puruṣaḥ kutra gataḥ na jānāmi।

anu

mitram, suhṛt, sakhā, bandhuḥ, vayasyaḥ, snigdhaḥ, snehī, bāndhavaḥ, sahāyaḥ, anurāgī, praṇayī, hitaḥ, hitakārī, priyakṛt, sajūḥ, anukūlaḥ, vibhāvaḥ, kelikaraḥ, saṅgī   

yaḥ sarvadā sahāyakaḥ tathā ca śubhacintakaḥ।

mitrasya parīkṣā āpattikāle bhavati।

anu

anaitika, naitikatāhīna, anītipūrṇa, anucita, nītiviruddha, avaidha, asamīcīna   

yasmin naitikatā nāsti।

yadā rājyadhuriṇaḥ eva anaitikān vyavahārān kariṣyanti tadā rāṣṭrasya kā gatiḥ।

anu

pakṣaḥ, pakṣma, garut, dhadhiḥ, patram, patatram, chadaḥ, chadaḥ, chadanam, tanurūhaḥ, tanuruhaḥ, vājaḥ, bāhukutthaḥ   

khagādīnām avayavaviśeṣaḥ।

lubdhakaḥ khaḍagena khagasya pakṣau achidat।

anu

dhanuḥ, cāpaḥ, dhanva, śarāsanam, kodaṇḍam, kārmukam, iṣvāsaḥ, sthāvaram, guṇī, śarāvāpaḥ, tṛṇatā, triṇatā, astram, dhanūḥ, tārakam, kāṇḍam   

śaraniḥkṣepayantram।

eṣa vyāghraḥ tasya lubdhakasya dhanuṣaḥ niḥsṛtena bāṇena hataḥ ।

anu

puruṣaḥ, naraḥ, nā, manuṣyaḥ, mānuṣaḥ, mānavaḥ, manujaḥ, janaḥ, pumān, martyaḥ, pūruṣaḥ, manuḥ, pañca़janaḥ, manubhūḥ, puṃvyaktiḥ, vīraḥ, mālaḥ, vṛdhasānaḥ, vṛdhasānuḥ, carṣaṇiḥ, bhūspṛk   

pumān mānavajātīyaḥ।

dvidhā kṛtvātmano deham arddhena puruṣo'bhavat। arddhena nārī tasyāṃ sa virājam asṛjat prabhuḥ।

anu

kṛtaghna, akṛtajña, anupakārin, kṛtanāśaka, naṣṭakriya   

yaḥ upakārān vismarati।

saḥ kṛtaghnaḥ asti kāryasamāpanād anantaram ajñāta iva vyavaharati।

anu

dūra, dūrastha, dūrasthita, dūrasthāyin, dūravartī, vidūra, viprakṛṣṭa, asannikṛṣṭa, asannihita, daviṣṭha, davīyas, anupasthāyī, anupastha, nopastha   

adhike antare sthitaḥ।

saḥ dūre grāme vasati।

anu

dhanurdhara, śāraṅgadhārin   

yaḥ dhanuḥ dhārayati।

mahābhāratasya yuddhe dhanurdhareṇa arjunena pāṇḍavānāṃ vijayārthe mahattvapūrṇaṃ yogadānaṃ dattam।

anu

dhanurdharaḥ, dhanurbhṛt, dhanurdhārī, dhanvī, dhanuṣamān, dhānuṣkaḥ, niṣaṅgī, astrī, tūṇī   

yaḥ dhanuḥ dharati।

sādhuveśadharau bhramantau dvau dhanurdharau ṛṣiḥ apaśyat।

anu

dānavaḥ, danujaḥ   

danugarbhāt jātāḥ kaśyapasya putrāḥ ye devatānāṃ śatravaḥ āsan।

devaiḥ saha dānavānāṃ naikavāraṃ yuddhaṃ jātam।

anu

śāsanam, vidhānam, vidhiḥ, ādeśaḥ, anuśāsanam, sūtram   

mānavānām ācāravyavahārāya rājñā śāsanena vā vihitā niyamāvaliḥ yasyāḥ ācaraṇaṃ sarveṣāṃ kṛte āvaśyakam asti tathā ca yasyāḥ anācaraṇād mānavaḥ daṇḍanīyaḥ bhavati।

śāsanāt viparītaṃ kāryaṃ saṃkaṭāya nimantraṇam।

anu

ghrāṇam, nāsā, nāsikā, nasā, nasyā, ghoṇā, gandhavāhaḥ, gandhajñā, gandhanālī, ghratiḥ, nāḥ, nastaḥ, nāsikyam, nāsikyakam, siṅghinī, vikūṇikā, tanubhasrā, nakram, nakuṭam, narkuṭakam   

avayavaviśeṣaḥ, jighrate anena iti।

nyāyamatena ghrāṇasya gandhagrāhitvam iti guṇaḥ।

anu

anukaraṇam, anusaraṇam   

yāṃ dṛṣṭvā tatsadṛśā kriyamāṇā kriyā।

sādhujanānām anukaraṇaṃ karaṇīyam।

anu

indradhanuḥ, indracāpaḥ, śakradhanus, indrāyudham, devāyudham, śakraśarāsanam, meghadhanuḥ, suradhanuḥ, maṇidhanuḥ, vāyuphalam, dhanuṣyam, kauśikāyudham, parāmṛtam   

saptavarṇayuktam ardhavṛttaṃ yad varṣākāle ākāśe sūryasya prāṅdiśi dṛśyate।

indradhanuṣā varṣākālasya śobhā vardhate।

anu

cetanadharmāropaḥ, cetanadharmāropaṇam, cetanaguṇāropaḥ, cetanaguṇāropaṇam, manuṣyaguṇāropaḥ, manuṣyaguṇāropaṇam, puruṣabhāvaropaḥ, cetanatvāropaḥ, cetanatvāropaṇam, cetanadharmotprekṣā   

acetane vastuni cetanatvasya manuṣyaguṇasya vā āropaḥ।

sandhyāsundarī avatarati asmin vākye sandhyāyāṃ cetanadharmāropaṇam kṛtam।

anu

vātarogaḥ, vāyurogaḥ, vātāmayaḥ, vātavyādhiḥ, vātaḥ, vāyuḥ, rasavātaḥ, anilāmayaḥ, anilarogaḥ, anilaḥ, dhanurvātaḥ, paṭīraṃ, gṛdhrasī   

rogaviśeṣaḥ- yasmin sandhisthāne pīḍā tathā ca śothaḥ jāyate।

saḥ vātarogena pīḍitaḥ।

anu

sūkṣmagaṇḍaḥ, avagaṇḍaḥ, kṣudravraṇaḥ, varaṇḍaḥ, varaṇḍakaḥ, raktaspoṭaḥ, raktaspoṭakaḥ, kṣudrasphoṭaḥ, sūkṣmasphoṭaḥ, raktapiṇḍaḥ tanuvraṇaḥ, sūkṣmavraṇaḥ, kacchapikā, raktavaraṭī, raktavaṭī, piḍakaḥ, piḍakā, naraṅgaḥ, muramaṇḍaḥ, irāvellikā   

yuvāvasthāyām mukhādiṣu jātaḥ gaṇḍaḥ।

sā sūkṣmagaṇḍe candanādi lepayati।

anu

anugṛhīta, upakṛta, pratipālita   

yaḥ lābhaṃ prāpnoti।

anayā yojanayā naike janāḥ anugṛhītāḥ।

anu

anuyāyin, anuyāyinī   

yaḥ kopi siddhāntaṃ mataṃ vā anusarati।

anuyāyī netuḥ siddhāntam anusarati।

anu

ekāgratā, tanmayatā, nimagnatā, ananyacittatā, ekāgracittatā, līnatā, anurati, abhiniviṣṭatā, manoyogitā, avirati   

ekāgrasya bhāvaḥ।

divākaraḥ ekāgratayā svasya kāryaṃ karoti।

anu

anupadam   

anukaraṇam kurvan।

saḥ mama anupadam āgacchati।

anu

anuvādaka, bhāṣāntarakārin   

yaḥ bhāṣāntaraṃ karoti।

asmākaṃ kāryālaye ekasya anuvādakasya janasya āvaśyakatā asti।

anu

anuvādakaḥ, anuvādin   

yaḥ anuvādaṃ karoti।

paṇḍita gajānanaḥ śāstrī mahodayaḥ kuśalaḥ anuvādakaḥ asti।

anu

kṛśāṅgaḥ, tanuḥ, pratanuḥ, vitanuḥ, kṣīṇaḥ, sūkṣmaḥ, kṣāmaḥ, kṛśaḥ, śīrṇaḥ, avipulaḥ   

yasya śarīraṃ kṛśam asti।

kṛśāṅgena yuvakena sā dhāvanapratiyogitā jitā।

anu

nirudyogin, nirudyoga, anudyoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anudyogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati   

yaḥ karmaśīlaḥ nāsti।

nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।

anu

gurubhāra, guru, gurutara, bhārī, atiguru, anunaguru, abhibhāra, gurubhṛt, durvāhita, bhāratara   

mahābhāreṇa yuktaḥ।

gurubhārāṃ sāmagrīṃ na udvahet।

anu

parīkṣā, parīkṣaṇam, nirupaṇam, anusandhānam, vicāraḥ, anveṣaṇā   

yasmin yogyatā-viśeṣata-sāmarthyādayaḥ viśeṣeṇa gocarayati।

samarthaḥ rāmadāsaḥ śiṣyānāṃ parīkṣārthe tebhyaḥ vyāghrīdugdham ayācat।

anu

cintanīya, cintya, vicāraṇīya, vicārya, anuśīlanīya, lakṣya, abhilakṣya, avadheya   

cintanayogyam।

etad cintanīyaṃ prakaraṇam।

anu

anupekṣita, avekṣita   

yad vicārya kṛtam।

ayam anupekṣitaḥ viṣayaḥ tathāpi asya punarīkṣaṇasya āvaśyakatā asti।

anu

vatsala, snehin, snigdha, snehaśīla, suhṛttama, anurāgin, prītimat, hita, praṇayin, sapraṇaya, jātahārda   

yaḥ snihyati।

asmākaṃ guruvaryaḥ vatsalaḥ asti।

anu

patita, anupatita, adhogata, adhopatita, avanata, apakṛṣṭa, apabhraṃśita, abatara, avarohita, cyūta, skhalita, apabhraṃśita, dūṣita, duṣṭa, paribhraṣṭa   

yaḥ sadācārādibhyaḥ bhraṣṭaḥ।

patitaḥ vyaktiḥ samājaṃ rasātalaṃ nayati।

anu

jijñāsāhīna, anutsuka, nirutsuka   

jijñāsā rahitaḥ।

saḥ jijñāsāhīnaḥ asti ataḥ nūtanānāṃ vastūnāṃ viṣaye utsukaḥ nāsti।

anu

anatikramaṇam, anutkramaṇam   

sīmādīnām anullaṃghanasya kriyā।

bhāratadeśaḥ sarvadā sīmāyāḥ anatikramaṇasya pakṣaṃ samarthayate।

anu

śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ   

yaḥ śrutimpannaḥ।

tīvreṇa śabdena tasya ekāgratā bhagnā।

anu

anupayukta   

yena gurūmukhāt dīkṣāgrahaṇaṃ na kṛtam।

kānicana vastūni anupayuktāni santi।

anu

anu   

kaniṣṭhā bhaginī।

mama anujā buddhimatī asti।

anu

ghṛṇā, karuṇā, kāruṇya, anukampā, anukrośaḥ, kṛpā, dayā   

paraduḥkhanivāraṇaprerikā vṛttiḥ।

he īśvara sarveṣāṃ dayāṃ kuru।

anu

anuśāsakaḥ   

yaḥ anuśāsanaṃ karoti।

śivājīmahārājaḥ kuśalaḥ anuśāsakaḥ āsīt।

anu

anuśāsaka, anuśāsin   

yaḥ anuśāsanaṃ karoti।

rāmaḥ asya saṃsthāyāḥ anuśāsakaḥ asti।

anu

aprāptiḥ, anupalabdhiḥ, anavāptiḥ, anāptiḥ, anupattiḥ   

aprāptasya avasthā bhāvo vā।

dhanasya anupalabdheḥ kāraṇāt na vastūni krītāni।

anu

bhṛtyaḥ, anucaraḥ, paricaraḥ, paricārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ   

yaḥ sevate।

mama bhṛtyaḥ gṛhaṃ gataḥ।

anu

anuttaradāyin   

yaḥ uttaradāyī nāsti।

asya kāryārthe nāham anuttaradāyī।

anu

anusaṃdhānam   

kāryasya prāk kṛtaṃ prabandham।

kṛṣimantrālayeṇa kṛṣyotsavasya anusaṃdhānam kṛtam।

anu

śikṣita, kṛtavidya, labdhavidya, gṛhītavidya, kṛtābhyāsa, kṛtabuddhi, kṛtadhī, anunīta, vinīta, śiṣṭa, saṃskṛta   

yena śikṣā gṛhītā।

śikṣitāḥ janāḥ rāṣṭrasya netāraḥ।

anu

sambaddha, sambandhin, anubaddha   

yena sambandho vartate।

rāmāyaṇa iti hindudharmeṇa sambaddhaḥ granthaḥ।

anu

samarthaka, anumodaka, pakṣadhara   

yaḥ kasyāpi pakṣasya samarthanam karoti।

asmin vāde mama pakṣasya naike samarthakāḥ asti।

anu

anubhavapūrṇatā, anubhavayuktatā   

anubhavasya bāhulyasya avasthā bhāvo vā।

tasya anubhavapūrṇatāṃ dṛṣṭvā asmin kārye saḥ niyuktaḥ।

anu

sūciḥ, sūcī, āvaliḥ, āvalī, anukramaṇikā, parisaṅkhyā, parigaṇanā   

viṣayasya mukhyavindunāṃ kramaśaḥ racanāyāḥ sūcanā।

tena krītānāṃ vastūnāṃ sūciḥ kṛtā।

anu

apānam, gudam, pāyuḥ, maitraḥ, guhyam, gudavartma, tanuhradaḥ, mārgaḥ   

avayavaviśeṣaḥ -yasmād malādi niḥsarati।

apānasya śuddheḥ naikebhyaḥ rogebhyaḥ rakṣaṇaṃ bhavati apānavāyuḥ apāne vartate।

anu

abhibhāṣ, ābhāṣ, paribhāṣ, anubhāṣ, vad, saṃvibhāṣ, samabhibhāṣ, samabhidhā, āmantr   

sabhāsu śrotṝn uddiśya svavicāraprakaṭīkaraṇānukūlaḥ vyāpāraḥ।

mukhyaḥ atithiḥ vinayam adhikṛtya abhyabhāṣata।

anu

lekhāparīkṣakaḥ, gaṇitaśodhakaḥ, anusandhāyī, guṇakaḥ   

yaḥ likhitasya vyavahārasya parīkṣaṇaṃ karoti।

lekhāparīkṣakasya pade niyuktaḥ saḥ।

anu

kavacam, kavacaḥ, varma, tanutram, tanutrāṇam, vāravāṇaḥ, kañcukaḥ, daṃśanam, sannāhaḥ, tanuvāram, sajjā, tvaktram   

yuddhe yodhasya surakṣāpradāyakaṃ lohamayam āvaraṇam।

ākramaṇāt rakṣaṇārthe yoddhā kavacaṃ dhārayati।

anu

paricaraḥ, paridhisthaḥ, anucaraḥ, parivāraḥ   

kasyāpi śarīrarakṣaṇārthaṃ niyuktaḥ janaḥ।

paricareṇa hatā indirā gāndhī mahodayā।

anu

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

anu

śarīrin, tanudhārin, dehadhārin, tanudhārin   

yaḥ śarīreṇa yuktaḥ।

aham ekaḥ śarīrī jīvaḥ।

anu

agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ   

tejaḥpadārthaviśeṣaḥ।

parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।

anu

hanumān, pavanaputraḥ, pavanasutaḥ, pavanakumāraḥ, añjanīnandanaḥ, āñjaneya, kapīśaḥ, kesarīnandanaḥ, vātātmajaḥ, mārutiḥ, manumān, yogacaraḥ, anilī, hiḍimbāramaṇaḥ, rāmadūtaḥ, arjūnadhvajaḥ, marutātmajaḥ, vātātmajaḥ, anilātmajaḥ, kapīndraḥ   

pavanasya putraḥ yaḥ balaśālī tathāca amaraḥ asti।

hanumān rāmasya bhaktaḥ asti।

anu

pariṇāmaḥ, anubandhaḥ, anusāraḥ, phalam, pariṇatiḥ   

kriyāyāḥ antaḥ।

tasya kāryasya pariṇāmaḥ viparitaḥ jātaḥ।

anu

ayogya, ayukta, anucita, anyāya, asaṅgata, anarha, anupayukta, asamañjasa, anupapanna, asadṛśa, apathya, asamīcīna, asambhāvya, asambhavanīya   

yad yuktaṃ nāsti।

tasya ayogyā uktiḥ kalahasya kāraṇam abhavat।

anu

mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā   

bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā।

dhruvo mṛtyuḥ jīvitasya।

anu

anumānataḥ   

anumānasya ādhāreṇa।

tena kabīrāya anumānataḥ catuḥkiloparimāṇaṃ yāvat piṣṭaṃ dattam।

anu

anupalabdhiḥ, abhāva   

anupalabdhasya avasthā bhāvo vā।

adya paripūrṇasya śabdakośasya anupalabdhim anubhavāmi।

anu

magna, tanmaya, anurata, nimagna, līna, magna, dattacitta, rata, nirata   

kasyāpi kārye abhyāse vā niḥśeṣeṇa nimajjati।

īśvaracintane magnaḥ asti saḥ।

anu

paścāttāpaḥ, anutāpaḥ, anuśokaḥ, anuśocanam, manastāpaḥ, tāpaḥ, santāpaḥ, udnegaḥ, anuśayaḥ, śokaḥ, khedaḥ, duḥkham, manoduḥkham, manovyathā, utkaḥ, vipratīsāraḥ   

agrato akārye kṛte carame tāpaḥ।

tena pituḥ avajñā kṛtā ataḥ paścātāpaṃ karoti।

anu

yuddham, saṃgrāmaḥ, samaraḥ, samaram, āyodhanam, āhavam, raṇyam, anīkaḥ, anīkam, abhisampātaḥ, abhyāmardaḥ, araraḥ, ākrandaḥ, ājiḥ, yodhanam, jamyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṃkhyam, samīkam, sāmyarāyikam, kalahaḥ, vigrahaḥ, saṃprahāraḥ, kaliḥ, saṃsphoṭaḥ, saṃyugaḥ, samāghātaḥ, saṃgrāmaḥ, abhyāgamaḥ, āhavaḥ, samudāyaḥ, saṃyat, samitiḥ, ājiḥ, samit, yut, saṃrāvaḥ, ānāhaḥ, samparāyakaḥ, vidāraḥ, dāraṇam, saṃvit, samparāyaḥ, balajam, ānarttaḥ, abhimaraḥ, samudayaḥ, raṇaḥ, vivāk, vikhādaḥ, nadanuḥ, bharaḥ, ākrandaḥ, ājiḥ, pṛtanājyam, abhīkam, samīkam, mamasatyam, nemadhitā, saṅkāḥ, samitiḥ, samanam, mīऴ् he, pṛtanāḥ, spṛt, spṛd, mṛt, mṛd, pṛt, pṛd, samatsu, samaryaḥ, samaraṇam, samohaḥ, samithaḥ, saṅkhe, saṅge, saṃyugam, saṅgathaḥ, saṅgame, vṛtratūryam, pṛkṣaḥ, āṇiḥ, śīrasātau, vājasātiḥ, samanīkam, khalaḥ, khajaḥ, pauṃsye, mahādhanaḥ, vājaḥ, ajam, sadma, saṃyat, saṃyad, saṃvataḥ   

śatrutāvaśād anyarājyaiḥ saha saśastrasenābalena dharmalābhārtham arthalābhārthaṃ yaśolābhārthaṃ vā yodhanam।

yatra ayuddhe dhruvaṃ nāśo yuddhe jīvitasaṃśayaḥ taṃ kālam ekaṃ yuddhasya pravadanti manīṣiṇaḥ।

anu

karpuraḥ, karpuram, sitābhraḥ, tārābhraḥ, candraḥ, somaḥ, somasaṃjñam, ghanasāraḥ, himabālukā, śītaḥ, śaśāṅkaḥ, śilā, śītāṃśuḥ, himakaraḥ, śītaprabhaḥ, śāmbhavaḥ, śubhrāṃśuḥ, sphaṭikābhraḥ, kāramihikā, candrārkaḥ, lokatuṣāraḥ, gauraḥ, kumudaḥ, hanuḥ, himāhūyaḥ, candrabhasma, vedhakaḥ, reṇusārakaḥ   

sugandhidravyam।

arcanārthe saḥ karpuraṃ jvālayati।

anu

anudyogaḥ, akarma, akriyā, akriyatā, naiṣkarmyam, aceṣṭā, avyavasāyaḥ, nirvyāpāraḥ   

karmasya abhāvaḥ।

nirudyamaḥ kiṃ karaṇīyaṃ kiṃ karaṇīyam iti cintāyām anudyogaḥ eva vṛṇote।

anu

mandaḥ, tundaparimṛjaḥ, ālasyaḥ, śītakaḥ, anuṣṇaḥ, śītalaḥ, kuṇṭhaḥ, mukhanirīkṣakaḥ, anāśuḥ   

avaśyakartavyeṣu apravṛttiśīlaḥ।

mandaḥ kimapi na prāpnoti।

anu

anaṅga, akāya, agātra, atanu, videha   

yasya śarīraṃ nāsti।

vetālādayaḥ anaṅgāḥ santi।

anu

anāvaśyaka, nirarthaka, vyartha, anupayogin, apārthaka   

yaḥ upayogī nāsti atha vā yasya upayogaḥ nāsti।

etad vastu bhavadarthe anāvaśyakaṃ vartate।

anu

atulanīya, apratima, anupama, advitīya, ananyasādhāraṇa, sarvokṛṣṭa   

yad sadṛśaṃ anyad nāsti।

aho atulanīyaṃ dṛśyam etat।

anu

kramahīnatā, śṛṅkhalāhīnatā, anukramahīnatā   

kramahīnasya avasthā bhāvo vā।

kramahīnatāyāḥ kāraṇāt apekṣitaḥ granthaḥ na prāpyate।

anu

aprāpya, alabhya, anupalabdha   

yad prāpyam nāsti।

bālakaḥ kvacit aprāpyam api yācate।

anu

uttama, utkṛṣṭa, śreṣṭha, pradhāna, pramukha, praveka, mukhya, varyaḥ, vareṇya, pravarha, anavarārdhya, parārdhya, agra, pragrabara, prāgrā, agrā, agrīya, agriya, anuttama   

atyantam śreyān।

rāmacaritamānasa iti gosvāmī tulasīdāsasya ekā uttamā kṛtiḥ।

anu

jijñāsā, kautūhalam, kautukam, kutukam, kutūhalam, pipṛcchiṣā, anusandhānecchā   

jñātumicchā।

bālakasya manasi jijñāsā vartate।

anu

anusaraṇam, anugamanam, anuvartanam   

kasyāpi pachcād dhāvanasya kriyā।

śyāmaḥ svapituḥ anusaraṇam karoti।

anu

vinodaka, hṛdayaṅgama, manorañjaka, cittavedhaka, manohara, hṛdayagrāhin, vinodada, anurāgajanaka, kautukavat   

yad vinodena paripūrṇam।

tasya pārśve naikāḥ vinodakāḥ granthāḥ santi।

anu

anumud, abhinand, roc, praśas, anuman, anuraj   

manasi ānandotpādanātmakaḥ vyāpāraḥ।

anena dṛśyena mama manaḥ anumodate।

anu

devaḥ, devatā, suraḥ, amaraḥ, nirjaraḥ, tridaśaḥ, suparvā, sumanāḥ, tridiveśaḥ, divaukāḥ, āditāyaḥ, diviṣat, lekhaḥ, aditinandanaḥ, ṛbhuḥ, amartyaḥ, amṛtāndhāḥ, barhirmukhā, kratubhuk, gīrvāṇaḥ, vṛndārakaḥ, danujāriḥ, ādityaḥ, vibudhaḥ, sucirāyuḥ, asvapnaḥ, animiṣaḥ, daityāriḥ, dānavāriḥ, śaubhaḥ, nilimpaḥ, svābābhuk, danujadviṭ, dyuṣat, dauṣat, svargī, sthiraḥ, kaviḥ   

hindudharmānusārī yaḥ sarvabhūtebhyaḥ pūjanīyāḥ।

asmin devālaye naikāḥ devatāḥ santi।

anu

ajñātaḥ, ajñātā, ajñātam, aviditaḥ, aviditā, aviditam, ananubhūtaḥ, ananubhūtā, ananubhūtam, aparicitaḥ, aparicitam, aparicitā, agocaraḥ, agocarā, agocaram   

yad na jñātam।

eṣaḥ ajñātaḥ pradeśaḥ asti।

anu

aśikṣita, akṛtavidya, alabdhavidya, agṛhītavidya, aśruta, anupadiṣṭa, apaṇḍita, nirvidya, vidyāhīna   

yena vidyā na gṛhītā।

asmin grāme bahavaḥ aśikṣitāḥ janāḥ santi।

anu

gaṇḍakaḥ, anubandhaḥ, pratibandhaḥ, pratibandhakaḥ, pratirodhakaḥ, mantharaḥ, māraḥ, rodhanaḥ, vāgaraḥ, vighnam, sūtakam, vyavāyaḥ, stibhiḥ, nīvaraṇam   

rodhasya kriyā avasthā bhāvo vā।

jaladurdare āgatena gaṇḍakena jalaṃ alpaṃ prāpyate।

anu

siv, anubandh   

ekaṃ laghu vastu anyena bṛhatā vastunā saha sūcīkarmaṇā yojanānukūlaḥ vyāpāraḥ।

latā yutake gaṇḍaṃ sīvyati।

anu

saṃyuj, ghaṭ, yuj, grath, saṃniyuj, sambandh, anubandh, sandhā, upasandhā, saṃśleṣay, saṃlagnīkṛ   

vastudvayān athavā ekasya eva vastunaḥ bhāgadvayān sīvanena śyānadravyeṇa vā lagnīkaraṇānukūlaḥ vyāpāraḥ।

taṣṭrā utpīṭhikāyāḥ ādhāradaṇḍān saṃniyunakti।

anu

avarodhaka, avarodhin, bādhaka, anurodhaka, anurodhin, nirodhin, pariṣṭhā   

yaḥ avarodhaṃ karoti।

aśikṣā rāṣṭrasya vikāsāya avarodhikā asti।

anu

śītala, anuṣṇa, anuṣṇaka, śīkara, śiśira, suṣika, sebhya, sphīta   

yad uṣṇaṃ nāsti।

pathikaḥ nadyāḥ śītalaṃ jalaṃ pibati।

anu

satvaram, śīghram, āśu, sapadi, jhaṭiti, sahasā, drāk, akālahīnam, akālikam, anuṣṭhu, ārāt, anuṣṭhuṣṭhuyā, āḥ, manāk, sakṛt, sadyaḥ, āpātataḥ   

tvarayā saha।

ayi, satvaraṃ gṛhaṃ gaccha no cet varṣā prārapsyate।

anu

apramāṇita, anupapanna, aparīkṣita   

yad pramāṇitaṃ nāsti।

apramāṇitaṃ pramāṇapatraṃ saṃyojitam ataḥ bhavatām āvedanaṃ na vicārādhīnam।

anu

pratanu   

yasya śarīraṃ laghu asti।

mahyaṃ pratanuḥ kīṭaḥ rocate। / prakṛtiḥ naikeṣāṃ pratanūnāṃ jīvānām utpattisthalam asti।

anu

nirdayaḥ, dayāśūnyaḥ, akṛpaḥ, akaruṇaḥ, niranukrośaḥ, vītaghṛṇatā   

dayābhāvasya abhāvaḥ।

saḥ śatrūṇāṃ nirdayatāyāḥ grāsaḥ abhavat। / na prahartumalamasmi nirdayaṃ vipra ityabhibhavatyapi tvayi।

anu

kāmuka, kāmin, kāmavṛtti, kāmapravaṇa, kāmāsakta, sakāma, kāmana, kamana, kamra, kamitṛ, kāmayitā, ratārthin, maithunārthin, suratārthin, maithunābhilāṣin, sambhogābhilāśin, maithunecchu, vyavāyin, anuka, abhīka, abhika, lāpuka, abhilāṣuka, vyavāyaparāyaṇa, lampaṭa, strīrata, strīpara, kāmārta, kāmātura, kāmāndha, kāmānvita, kāmāviṣṭa, kāmagrasta, kāmādhīna, kāmayukta, kāmākrānta, kāmajita, jātakāma, kāmopahata   

yaḥ strīsambhogābhilāṣī asti।

saḥ kāmukaḥ vyaktiḥ asti।

anu

śāsakaḥ, niyantā, anuśāsakaḥ   

yaḥ śāsanaṃ karoti।

śivājī ekaḥ kuśalaḥ śāsakaḥ asti।

anu

anubhavahīnatā   

anubhavahīnasya avasthā bhāvo vā।

anubhavahīnatāyāḥ kāraṇāt etad kāryaṃ samyak tayā na kartuṃ śaknomi।

anu

parīkṣaṇam, samīkṣaṇam, nirīkṣaṇam, nirupaṇam, anusandhānam, parīkṣā, vicāraḥ, vicāraṇam, vicāraṇā, jijñāsā, anvekṣaṇam, anvekṣaṇā, avekṣā, avekṣaṇam, saṃvīkṣaṇam, prasamīkṣā, nirṇayaḥ, niścayaḥ, anuyogaḥ, vivecanā, vivekaḥ, vimarśaḥ   

kasyāpi vastunaḥ samyak praviceyasya kriyā।

samyak parīkṣaṇād anantarameva kasyāpi satyatā svīkaraṇīyā।

anu

anāvaśyakatā, anupayogitā, nirarthakatā, vyarthatā, upayogahīnatā   

anāvaśyakasya avasthā bhāvo vā।

kasyāpi vastunaḥ āvaśyakatā anāvaśyakatā vā tasya upayoge āśritā।

anu

strī, nārī, narī, mānuṣī, manuṣī, mānavī, lalanā, lalitā, ramaṇī, rāmā, vanitā, priyā, mahilā, yoṣā, yoṣitā, yoṣit, yoṣīt, vadhūḥ, bharaṇyā, mahelā, mahelikā, māninī, vāmā, aṅganā, abalā, kāminī, janiḥ, janī, joṣā, joṣitā, joṣit, dhanikā, parigṛhyā, pramadā, pratīpadarśinī, vilāsinī, sindūratilakā, sīmantinī, subhrūḥ, śarvarī   

manuṣyajātīyānāṃ strī-puṃrūpīyayoḥ prabhedadvayayoḥ prathamā yā prajananakṣamā asti।

adhunā vividheṣu kṣetreṣu strīṇām ādhipatyam vartate।

anu

anarhatā, ayogyatā, anupayuktatā, apātratā   

ayogyasya avasthā bhāvo vā।

padasya aprāpteḥ tasya anarhatā eva kāraṇam।

anu

pravṛttiḥ, caritam, caryā, anuśīlanam, ācāraḥ, vyavahāraḥ, svabhāvaḥ, prakṛttiḥ, śīlaḥ, svarūpam, nisargaḥ   

saṃtatābhyāsād janitam ācaraṇam।

prātarutthānaṃ tasya pravṛttiḥ।

anu

snih, anurañj   

jyeṣṭhānāṃ kanīyāṃsaḥ prati vātsalyayuktaḥ anurāgānukūlaḥ vyāpāraḥ।

mātā bālakeṣu snihyati।

anu

ananupekṣā, avadhānam, ādaraḥ, sammānam, ananyamanaskatā, avekṣaṇam, avahitatā   

upekṣāṃ vinā anyakathitasya bhāvasya manoniveśaḥ।

jyeṣṭhānāṃ vacaneṣu avadhānaṃ na dattvā saḥ svacchandam ācarati| / vṛddhopadeśasya ananupekṣā na karaṇīyā।

anu

samāna, sadṛśa, sama, anurūpa, pratirūpa, tulya, saṃnibha, savarṇa, sajātīya   

samāna iva dṛśyate asau।

cintāmaṇestṛṇamaṇeśca kṛtaṃ vidhātrā kenobhayorapi maṇitvamadaḥ samānam।

anu

avistṛta, saṅkaṭa, nirantarāla, saṅkucita, saṅkocita, saṃvṛta, niruddha, saṃruddha, saṃhata, saṃhṛta, tanu, apṛthu   

yasya saṅkocaḥ jātaḥ।

vārāṇasyāṃ naike avistṛtāḥ mārgāḥ santi।

anu

janma, jātiḥ, janiḥ, jananam, janimā, utpattiḥ, udbhavaḥ, sambhavaḥ, bhavaḥ, janu   

astitvasya sambhavanam।

kṛṣṇasya janma mathurāyām abhavat।

anu

uddīpaya, dīpaya, ādīpaya, anubhrāj, jvalaya, ujjvalaya, abhijvalaya, saṃjvalaya, sañjvalaya, udbhāsaya, ābhāsaya, avabhāsaya, dyotaya, nirbhāsaya, prabhāsaya, prarocaya, bhāsaya, bhrājaya, vidīpaya, vikāśaya, virocaya, abhikāś, abhivibhā, ātan   

prakāśanapreraṇānukūlaḥ vyāpāraḥ।

paṭhanasamaye saḥ vātapracālitaṃ dīpam ujjvalayati।

anu

asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ   

dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।

purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।

anu

sammānam, prabhāvaḥ, māhātmyam, pratāpaḥ, pratiṣṭhā, anubhāvaḥ, anubhūtiḥ, āyattiḥ, āyatiḥ, āspadam, indratā, indratvam, garimān, gurutā, guruttvam, tejasvitā, paktiḥ, bhagaḥ   

loke prasiddhiḥ।

janaḥ tasya sammānaṃ karoti।

anu

duḥkham anubhū, pīḍām anubhū, duḥkhaṃ sah, pīḍāṃ sah   

mānasikaduḥkhasya śārīrikapīḍāyāḥ vā saṃvedanānukūlaḥ vyāpāraḥ।

vivāhādanantaraṃ dvitrāṇi varṣāṇi yāvat gītā śvaśuragṛhe pīḍām anvabhavat।

anu

saṃlagna, anulagna, saṃyuta   

paraspareṇa saṃyuktam।

atra sarvāṇi āvaśyakāni patrāṇi saṃlagnāni santi।

anu

putraḥ, putrakaḥ, sutaḥ, sūnu, tanayaḥ, nandanaḥ, ātmajaḥ, svajaḥ, ātmasambhavaḥ, aṅgajaḥ, śarīrajaḥ, tanujaḥ, tanūjaḥ, tanūjaniḥ, prasūtaḥ, dārakaḥ, kumāraḥ, udvahaḥ   

manuṣyāṇāṃ pumān apatyam।

lālayet pañcavarṣāṇi daśa varṣāṇi tāḍayet prāpte tu ṣoḍaśe varṣe putraṃ mitravadācaret।

anu

apanī, vinī, vyapanī, apasṛ, utasṛ, niḥsṛ, sṛ, apahṛ, hṛ, apakṛṣ, vyapakṛṣa, avakṛṣ, apanud, vyapanud, apoh   

kālasthānasambandhādibhiḥ parimāṇaiḥ dūrīkaraṇānukūlaḥ vyāpāraḥ।

pāpānāmanupattaye prāyaścittam।

anu

mānavaḥ, manuṣyaḥ, mānuṣaḥ, naraḥ, martyaḥ   

saḥ dvipadaḥ yaḥ buddheḥ kāraṇāt prāṇiṣu śreṣṭhaḥ asti।

mānavaḥ buddheḥ kāraṇāt prāṇiṣu śreṣṭhaḥ asti।

anu

anukaraṇīya   

anukaraṇārthe yogyaḥ।

mahātmanām ācaraṇam anukaraṇīyam।

anu

anukūlanam, yojanam   

anukūlakaraṇasya kriyā bhāvo vā।

paristhiteḥ anusāreṇa jīveṣu anukūlanasya kṣamatā āgacchati।

anu

vinodanam, anurañjanam   

yad manaḥ rañjayati।

nāṭakam vinodanena paripūrṇam āsīt।

anu

ruh, anuruh, edh, puṣ, vṛdh, upacīya, jan, sañjan   

utpannānukūlaḥ vyāpāraḥ।

asmin varṣe kṣetreṣu atyadhikaṃ dhānyaṃ rohati।

anu

āgam, abhyāgam, upāgam, samupāgam, abhigam, upagam, anupad, preṣ, liś, āyā, samāyā, upāyā, abhiyā, upasthā, samupasthā, e, āvraj, abhipad, abhiṛ, upakram, abhivṛt, visṛ   

anya-sthāna-viyoga-pūrvakaḥ anya-sthāna-saṃyogānukūla-vyāpāraḥ।

pañcavādane bālakaḥ pāṭhaśālātaḥ gṛham āgacchati।

anu

praviś, upaviś, upāviś, āviś, viviś, anvāviś, anuprapad, āgam, āyā, prayā, abhyupe, abhyavagāh, avasthā, āpad, āśri, āvas, upapad, upaprasad, upasaṃcar, upasaṃvraj, vigāh, samāruh, samāśri, same, saṃgāh, sampragāh, saṃpragāh, samprapad, vyāviś, pratipad, adhyāvas, prapad, āp, padaṃ kṛ, laṅgh   

antargamanānukūlaḥ vyāpāraḥ।

saḥ paṭhitum adhyayanakakṣaṃ prāviśat।

anu

saukhyam, anukūlatā, suvidhā, sukhatā, susthatā, ānukūlyam, sopakārakattvam   

sā sthiti yasyāṃ kimapi kāryaṃ vyavadhānena vinā saṃpannatāṃ nīyate।

bhavataḥ saha kāryakaraṇe mayā bahu saukhyam anubhūtam।

anu

anulāpaḥ, punaruktiḥ   

punaḥ punaḥ uktam।

kīrtane anulāpaḥ āvaśyakaḥ।

anu

anuprāsaḥ   

saḥ śabdālaṅkāraḥ yatra varṇasya āvartanaṃ bhavati।

cāru caṃdra kī caṃcala kiraṇeṃ, khela rahī thīṃ jala-thala meṃ atra anuprāsaḥ alaṅkāraḥ asti।/ apasāraya ghanasāraṃ kuru hāraṃ dūra eva kiṃ kamalaiḥ atra anuprāsaḥ alaṅkāraḥ asti।

anu

anurakta, anurāgin   

premṇā āsaktaḥ।

anuraktasya pururavasaḥ kṛte urvaśī svargaṃ tyaktvā mṛtyulokam āgatā।

anu

āśrita, anujīvin, parāvalambin   

yaḥ anyasya āśrayaṃ karoti।

āśritasya jīvanaṃ māstu।

anu

stutiḥ, praśaṃsā, praśastiḥ, anuṣṭutiḥ, abhiṣṭava, āloka, uktham, īḍā, upavarṇanam, upastavaḥ, gīrṇi, guṇaślāghā, gūrti, devanam, dhiṣaṇam, nāntram, pariṣṭuti, pariṣṭavanam, pāṇaḥ, prakhyātiḥ, pratiṣṭutiḥ, pratisaṃdhānam   

kimapi vastvoḥ athavā vyakteḥ guṇānāṃ praśaṃsāsūcikā ādarasūcikā vā uktiḥ।

sarvaiḥ gopālasya vīratāyāḥ stutiḥ kṛtā।

anu

ābaddha, nibaddha, anubaddha, baddha   

yat badhyate।

rāmacaritamānasa iti granthe tulasīdāsena dohādīnāṃ racanā ābaddhe chandasi kṛtā।

anu

pāl, puṣ, paripuṣ, pratipāl, bhṛ, sambhṛ, saṃvṛdh, vṛdh, parivṛdh, vinī, anunī, poṣaṇaṃ kṛ, pālanaṃ kṛ, pālanapoṣaṇaṃ kṛ   

paśupakṣiṇām annapradānena poṣaṇānukūlavyāpāraḥ।

kecana janāḥ gṛhe mārjāraṃ pālayanti।

anu

anudāsaḥ   

dāsasya dāsaḥ।

vibhīṣaṇaḥ dīnabhāvena prabhurāmacandraṃ kathitavān ahaṃ bhavataḥ anudāsaḥ asmi।

anu

anupayuktavastu, nirarthaka-vastu   

upayogahīnaṃ vastu।

mohanena anupayuktavastuni prajvālitāni।

anu

upadeśaḥ, śikṣā, anudeśaḥ   

hitakārakaṃ kathanam।

bhagavadgītāyāṃ śrīkṛṣṇena dattaḥ upadeśaḥ mānavasamājasya kalyāṇārthe asti।

anu

anuśru, anugam, anuvṛt, anuvraj, samanuvṛt, ābhūṣ, upabhūṣ, paribhūṣ, pratīṣ, saṃjñā   

ājñāyāḥ paripālanānukūlaḥ vyāpāraḥ।

saḥ pitaram anuśṛṇoti tathā ca paṭhati।

anu

abhinirvṛt, nivṛt, parisamāp, anusamāp, nistṝ   

prārabdha-kārya-samāptyanukūlaḥ vyāpāraḥ।

prathamam etat kāryam abhinivartayatu anantaram anyat kāryaṃ prārabhatu।

anu

bandh, sasrandh, nibandh, anubandh, saṃyuj   

dṛḍhabandhanārthe rajjoḥ karṣaṇānukūlavyāpāraḥ।

tena gardabhe bhāraḥ rajjvā badhyate।

anu

parīkṣ, avalok, nirīkṣ, avekṣ, samīkṣ, vīkṣ, abhivīkṣ, āloc, nirūp, anusandhā, anviṣ, anveṣ, anuyuj, vimṛś, niści, viniści, vici   

yogyatāparīkṣaṇānukūlavyāpāraḥ।

tasya kāryaṃ parīkṣyate prathamam।

anu

anucca, anunnata   

yaḥ unnataḥ nāsti।

nandādevī iti śikharam evaresṭa iti śikharāt anuccam asti।

anu

ādiś, anuśās, ājñāpay, cud, samādiś, sandiś, vyādiś, pratisandiś, abhicud   

kam api kasmin api kārye śabdena pravartanānukūlaḥ vyāpāraḥ।

adhyayanoparāntam ācāryaḥ gṛhaṃ gaccha iti ādiśat।

anu

sambodhaya, saṃbodhaya, śās, bhāṣ, ābhāṣ, abhibhāṣ, sambhāṣ, paribhāṣ, vyābhāṣ, saṃvibhāṣ, samābhāṣ, samālap, ālap, abhimantr, sammantr, saṃmantr, anubhāṣ, abhidhā, samabhidhā, anuśās, abhijalp, anubrū, āvac, vad, āvad, upavad   

sabhādiṣu jamasāmānyān uddiśya codanānukūlaḥ vyāpāraḥ।

adya pradhānamantrī bahuviśālāṃ janasabhām samabodhayat।

anu

aprayukta, abhukta, avyavahṛta, anupabhukta, aparāmṛṣṭa   

yad upabhuktaṃ nāsti।

tena aprayuktāni vastūni dīnebhyaḥ dāne dattāni।

anu

abhukta, anupabhukta   

yad na bhakṣitam।

abhuktaṃ miṣṭānnaṃ bālakeṣu vitara।

anu

anupadam, kramaśaḥ, padaśaḥ, pade pade, padātpadam, pratipadam   

padaṃ prayujya।

anupadaṃ saḥ svasya lakṣyam abhi agacchat।

anu

niruttara, anuttara   

yaḥ uttaraṃ dātuṃ na śaknoti।

niruttarāḥ chātrāḥ parasparaṃ paśyanti।

anu

ākṛṣ, anukṛṣ, samā-kṛṣ, āvṛj, abhipraṇī, hṛ   

anyasya vastunaḥ manuṣyasya vā guṇaiḥ preraṇayā cittāpaharaṇānukūlaḥ vyāpāraḥ।

buddhasya pratibhayā vidvattayā ca janāḥ taṃ prati ākarṣanti।

anu

vṛdh, parivṛdh, vivṛdh, abhivṛdh, āvṛdh, anuvṛdh, saṃvṛdh, saṃvivṛdh, samabhivṛdh, vyatiruh   

vikasanānukūlaḥ vyāpāraḥ।

asmākaṃ vyāpāraḥ śanaiḥ śanaiḥ vardhate।

anu

prī, prīṇaya, ānandaya, toṣaya, saṃtoṣaya, santoṣaya, prasādaya, āhlādaya, harṣaya, modaya, tarpaya, ārādhaya, anurañjaya, saṃramaya, pariramaya, sukhaya   

svasya ācaraṇajanyaḥ anyeṣām ānandajanakānukūlaḥ vyāpāraḥ।

rāmaḥ svasya ācaraṇena sarvān prīṇāti।

anu

pradhāv, anupradhāv, abhidhāv, abhipat, abhyāpat, abhyutpat   

bhītyā surakṣāyai anyena kāraṇena vā savegam ekasthānaviyogapūrvakaḥ anyasthānasaṃyogānukūlaḥ vyāpāraḥ।

grāmīṇāḥ jīvikopārjanāya nagaraṃ pradhāvanti।

anu

varṇ, vivṛ, nirvarṇ, upavarṇ, anuvarṇ, kath, parigad, pradṛś, prabrū   

vistareṇa viśiṣṭaṃ viṣayam adhikṛtya vākyaprabandhānukūlaḥ vyāpāraḥ।

saḥ hyastanān vṛttāntān varṇayati।

anu

jyā, guṇaḥ, cāpaguṇaḥ, dhanurguṇaḥ, jīvam, gavyā, gavyam, gauḥ, piṅgā, bhāravaḥ, maurvikā, maurvī, śiñjinī, locakaḥ, śarasanajyā, śiñjā, śiñjālatā, sthāvaram, srāvan, jyāyuḥ   

dhanuṣaḥ sūtraṃ yasya sāhāyyena bāṇān kṣipanti।

saḥ jyāṃ badhnāti।

anu

cint, sañcint, vicint, paricint, pravicint, dhyai, anudhyai, upadhyai, abhidhyai, parīdhyai, paryāloc, pravimṛś, nirloc, vigaṇ, vigāh   

kāryaviṣayakaḥ viṣayaviṣayakaḥ vā vicāraṇānukūlaḥ manovyāpāraḥ।

vṛthā cintayati bhavān sarvaṃ bhadram eva bhavet।

anu

anu   

karuṇasvareṇa prārthanānukūlaḥ vyāpāraḥ।

dainyāt sevakaḥ svāminam anunayati।

anu

anupradānam, aṃhitiḥ, apavargaḥ, apasarjanam, ijyaḥ, utsargaḥ, utsarjanam, udāttaḥ, upasattiḥ, upasadaḥ, dattam, dādaḥ, dānīyam, dāyaḥ, namas, niryātanam, nirvapaṇam, pradānam, vilambhaḥ, viśraṇanam, vihāpitam, sparśanam, apavarjanam   

kasyāpi sāmājike dhārmikādeḥ kāryārthe dānarūpeṇa vibhinnajanāt saṅkalitaṃ dhanādiḥ।

tena mandirārthe saṅkalitena anupradānena svasya gṛhaṃ vinirmitam।

anu

āsañjaya, āśliṣ, anubandh, saṃlagnīkṛ, saṃśliṣ, saṃsañjaya, samāsañjaya, āskabh   

snigdhena vā sāndreṇa padārthena saṃsaktīkaraṇānukūlaḥ vyāpāraḥ।

saḥ citrāṇi bhittau āsañjayati।

anu

āsañj, sañj, saṃsañj, samāsañj, anuṣañj, anubandh, anuprasañj, āśliṣ, abhilī, lag, ālag, lip, lī, anvavaso   

śyānadravyeṇa vastudvayānāṃ saṃyogānukūlaḥ vyāpāraḥ।

kargajaḥ kāṣṭhe āsajati।

anu

anviṣ, anveṣ, anusandhā, parīkṣ, nirūp   

vyaktivastusthānadayaḥ kutra asti itiprakārakaḥ śodhanātmakaḥ vyāpāraḥ।

ārakṣakāḥ hantāram anviṣyanti।

anu

anviṣ, anusandhā, anveṣ   

kasyāpi viṣayasya vastunaḥ vā tattvānāṃ gaveṣaṇānukūlaḥ vyāpāraḥ।

saṃsthā asya durvṛttasya tattvāni anviṣyati।

anu

anveṣaṇam, anveṣaṇā, mārgaṇam, nirūpaṇam, anusandhānam, nirīkṣaṇam, anvīkṣaṇam, vicayaḥ   

pracchannasya viluptasya vā prāpaṇasya kriyā।

ārakṣakaḥ ghātakasya anveṣaṇaṃ karoti।

anu

āvap, kṣip, nirvap, kṝ, paryavakṝ, pravap, prasṛj, anvāvap, adhivap, adhividhā, adhyāvap, samāvap, anuvap, parivap, saṃnirvap, vipru, apivap   

cūrṇādīnāṃ anyavastuni vikiraṇānukūlaḥ vyāpāraḥ।

cikitsakaḥ rujāyām oṣadhim āvapati।

anu

astaṃ gam, astam i, dhvaṃs, niviś, praṇaś, vinaś, sampraṇaś, pravilī, sampralī, vinidhvaṃs, anukṣīya, anuvinaś, apagam, apagā   

bhavanocchedanānukūlaḥ vyāpāraḥ।

idānīṃ krameṇa prāṇināṃ prajātayaḥ astaṃ gacchanti।

anu

āvartaya, anupaṭh, abhyasya, prativad, pratyādā, samprabhāṣ, samuccar, anuvac, abhyāvṛt, parihṛ, kīrtaya   

kaṇṭhasthīkaraṇāya punaḥ punaḥ uccāraṇānukūlaḥ vyāpāraḥ।

bālakāḥ guṇanakoṣṭakam āvartayanti।

anu

karkaṭī, kaṭudalī, jīnasā, mūtraphalā, trapuṣā, hastiparṇī, lomaśakāṇḍā, mūtralā, bahukandā, karkaṭākṣaḥ, śāntanuḥ, cirbhaṭī, vālukī, ervāruḥ, trapuṣī   

phalaviśeṣaḥ- devadālīlatāyāḥ dīrghaṃ tathā ca atundaṃ phalam।

janāḥ grīṣmakāle karkaṭīm adanti।

anu

virāmaḥ, anujñā, avasānam, anadhyayanam   

kāryāt anujñāpūrvako virāmaḥ।

adhunā virāmasya avasaro nāsti।

anu

anuja, kaniṣṭha   

yaḥ paścāt jātaḥ।

lakṣmaṇaḥ rāmasya anujaḥ bhrātā āsīt।

anu

kṣam, mṛṣ, anujñā   

anyeṣām aparādhānāṃ daṇḍam anapekṣya titikṣānukūlaḥ vyāpāraḥ।

śatāparādhānantaramapi mahātmā taṃ cakṣame।

anu

anusāraya, anugamaya, anudhāvaya, anuvrājaya, anuyāpaya, anuvartaya, anukramaya, anukrāmaya, anudrāvaya, samanugamaya, samanudrāvaya, samanudhāvaya, samanuvrājaya   

kasyacana paścāt gamanapreraṇānukūlaḥ vyāpāraḥ।

ārakṣakāḥ cauraṃ grahītuṃ śvānam anusārayati।

anu

dhanurvidyā   

dhanuṣaḥ parivedhanasya kalā।

arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।

anu

jñā, vid, budh, avagam, ava i, abhi jñā, anuvid, abhisaṃvid, avabudh, āvid, prajñā   

bodhanānukūlaḥ vyāpāraḥ।

na hi sarvaḥ sarvaṃ jānāti।

anu

mantraya, abhimantraya, anumantraya, pratimantraya, upanimantraya, saṃskṛ, upākṛ, samabhiṣic, pūjaya, prokṣ, yaj, saṃyaj, sū   

mantreṇa yathāvidhi guṇādhānānukūlaḥ vyāpāraḥ।

pūjakaḥ ghaṭasthāpanāyāḥ pūrvaṃ sthānaṃ mantrayati।

anu

anugrah, anukūlaya   

pakṣaviśiṣṭaprasādanānukūlaḥ vyāpāraḥ।

asyāḥ saṃsthāyāḥ adhyakṣaḥ asmān anugṛhṇāti।

anu

parājayam anuman   

parājayasvīkṛtyanukūlaḥ vyāpāraḥ।

pākistānadeśasya senā bhāratīyasenāyāḥ purataḥ svasya parājayam anvamanyata।

anu

anudghātaḥ   

māsārthe paśupakṣiṇoḥ hananasya sā kriyā yasyām astrasya ekena eva āghātena taṃ ghnanti।

yavanāḥ anuddhāttena chinnaṃ māsaṃ na khādanti।

anu

pratidhvaniḥ, pratiśabdaḥ, anunādaḥ, pratidhvānam   

saḥ dhvaniḥ yaḥ utpattisthānāt anyatra gatvā tat sthānam abhihatya pratyāgataḥ san punaḥ śrūyate।

kulyāt vyāghrasya pratidhvaniḥ āgataḥ।

anu

anunad, vyanunad, prodghuṣ, udghuṣ   

kiṃcana vastu abhihatya dhvaneḥ pratidhvanyutpādanānukūlaḥ vyāpāraḥ।

dehalīsthe kamalamandire dhvaniḥ anunadati।

anu

anuprajñā, nī   

sambhāṣaṇena anyena sādhanena vā iṣṭasya anveṣaṇānukūlaḥ vyāpāraḥ।

cāraḥ śatroḥ śaktim anuprajānāti।

anu

śīta, anuṣṇa, anuṣṇaka, abhiśīta, jaḍa, suṣika, sebhya   

yasmin śaityam asti।

hyaḥ śītaḥ vāyuḥ avahat।

anu

ananujñā   

anumateḥ abhāvaḥ।

ananujñayā ahaṃ spardhāyāṃ bhāgaṃ na gṛhṇāmi।

anu

praluṭh, prahṛ, pranud   

kam api balapūrvakeṇa āghātena pātanānukūlavyāpāraḥ।

krīḍāyāṃ bālāḥ parasparaṃ prāluṭhan।

anu

dhanurvedaḥ   

yajurvedasya upavedaḥ yasmin dhanurvidyāyāḥ vivecanam asti।

droṇācāryaḥ paraśurāmādayaḥ ca dhanurvedasya jñātāraḥ āsan।

anu

rañj, anurañj, prasañj, anuram [ā.pa.]   

kasyāpi rūpeṇa guṇaiḥ vā taṃ prati āsaktyanukūlaḥ vyāpāraḥ।

śyāmaḥ rādhāyāḥ saundarye rajyate।

anu

krama, śṛṅkhalā, anukrama   

vastukāryādīnām ānupūrvyasya avasthā।

parasparaṃ patrapreṣaṇasya kramaḥ na anyathā karaṇīyaḥ।

anu

hanuḥ, cibiḥ, cubukaḥ, śmaśru, jānu, chubukam, joḍa   

avayavaviśeṣaḥ- oṣṭhād adhaḥ kapola-dvayāt paraḥ mukhabhāgaḥ।

tasya hanau vraṇam asti।

anu

anucarī, sevikā   

yā gṛhagatāni karmāṇi karoti tathā ca yā sevāṃ karoti।

adhunā naikeṣu gṛheṣu anucarī asti eva।

anu

upadiś, anuśās, śikṣaya   

kāryaviṣaye yuktāyuktatvakathanānukūlaḥ vyāpāraḥ।

ācāryaḥ idaṃ kāryaṃ samyak bhavituṃ śiṣyān upadiśati।

anu

karuṇā, anukampanam, kāruṇikatā, kāruṇyam, kārpaṇyam   

anukampāyāḥ kriyā।

karuṇā ityeva asmākaṃ dharmaḥ।

anu

pratidinam, pratidivasam, prativāsarama, anudinam, nityam   

dine dine।

saḥ pratidinaṃ pūjayati।

anu

niravarodha, avipakṣa, asaṃyatta, niṣpratibandha, anivārita, anuddhata   

virodhena vinā।

etad kāryaṃ niravarodhaṃ saṃpadyate।

anu

samarthita, anumodita   

yasya samarthanaṃ kṛtam।

eṣaḥ sadasyaḥ asmābhiḥ samarthitaḥ asti।

anu

anutapya, paścāt tap, paścāt santap, anuśuc, śuc, khid, udvij   

anucitaṃ kāryam anuṣṭhīya paścāt udvegānukūlaḥ vyāpāraḥ।

saḥ niraparādhinaṃ śyāmam abhikruddhya anutapyate।

anu

anurvara   

yaḥ urvaraḥ nāsti।

rāmeṇa kaṣṭena anurvarāyāṃ bhūmyāṃ śasyaṃ prāptam।

anu

anupasthitiḥ   

na upasthānam।

mama anupasthityām etat kāryam abhavat।

anu

anurādhā   

saḥ kālaḥ yadā candramāḥ aśvinyādiṣu saptaviṃśatiṣu nakṣatreṣu saptadaśatame nakṣatre vartate।

anurādhā atīva śubhā asti।

anu

anuyāyin, anugāmin   

kasyāpi siddhāntaṃ mataṃ vā anusṛtya yaḥ gacchati।

saḥ santakabīrasya anuyāyī asti।

anu

anusaraṇam, anudhāvanam   

kasyacana paścāt gamanam।

anusaraṇāt anantaram ārakṣakaḥ cauram agṛhṇāt।

anu

śāntanuḥ, mahābhīṣmaḥ, prātīpaḥ, pratīpaḥ, pratipaḥ   

candravaṃśīyaḥ rājā yaḥ bhīṣmasya pitā āsīt।

śāntanuḥ dvāpārayugīnaḥ ekaviṃśatitamaḥ candravaṃśīyaḥ rājā āsīt।

anu

kāryahīna, akarman, anudyata   

yasya samīpe jīvanaṃ yāpayituṃ kimapi kāryaṃ na vartate।

adhunā bahavaḥ yuvakāḥ kāryahīnāḥ santi।

anu

viji [ā.pa.], ji, nirji, abhiji, praji, vinirji, ujji, anurañj, abhiṣah   

saṅgrāme vipakṣiṇāṃ viruddhaṃ jayaprāptyanukūlaḥ vyāpāraḥ।

pāṇḍavāḥ svabāndhavānāṃ viruddham ārabdhaṃ saṅgrāmaṃ vijigyire।

anu

sukumāra, adṛḍha, asthūla, kṣīṇa, tanu, mṛdu, miṣṭa, pelava, peśala, saghṛṇa, subhaga   

yaḥ dṛḍhaṃ nāsti।

sukumārāṇi vastūni anāyāsena bhidyante।

anu

visṛj, prasṛj, utsṛj, anusṛj, anusṛj   

sthānaviyogāya anumatipradānānukūlaḥ vyāpāraḥ।

rājā janakaḥ saharṣaṃ sītāṃ visasarja।

anu

vātsalyam, snehaḥ, prītiḥ, anurāgaḥ   

mātuḥ putre vartamānaḥ premabhāvaḥ।

putrān pālayituṃ mātuḥ vātsalyasya āvaśyakatā bhavati।

anu

praśnaḥ, anuyogaḥ, pṛcchā   

tad vacanaṃ yad kimapi jñātuṃ parīkṣituṃ vā pracchyate yasya uttaraṃ ca bhavati।

saḥ mama praśnasya uttaraṃ vaktuṃ na aśaknot।

anu

danu   

dakṣasya kanyā yā kaśyapasya patnī āsīt।

danoḥ putrāḥ dānavaḥ iti khyātaḥ।

anu

anujñā, abhyanujñā, samanujñā, anuman, anumud, abhigṝ, anudhā   

kasyacana kāryasya prastāvasya vā svīkṛtyanukūlaḥ vyāpāraḥ।

ācāryaḥ asmadīyaṃ kāryam anvajānāt।

anu

yojanā, upāyaḥ, upāyakalpanā, anusandhānam, upakramaḥ   

kiñcit kāryam uddeśaṃ vā seddhuṃ kalpitaḥ kāryakalāpaḥ yaḥ dṛśyatāṃ na prāptaḥ।

asmin varṣe bhāratadeśasya ārthikīṃ paristhitīṃ cintayitvā upāyayojanāḥ nirmitāḥ।

anu

anuccheda   

niyamāvalividhānasaṃvidādīnām ekaḥ viśiṣṭaḥ bhāgaḥ yasmin kasyāpi ekasya viṣayasya vivecanam asti।

saṃvidhānasya navatitamasya dhārāyāḥ caturthaḥ anucchedaḥ parivartituṃ na śakyate।

anu

rājyapālaḥ, adhyakṣaḥ, adhipatiḥ, adhiṣṭhātā, adhikārī, adhipaḥ, śāsitā, praśāsitā, śāstā, anuśāsakaḥ, adhikṛtaḥ   

kendraśāsanena niyuktaḥ rājyasya pradhāna śāsakaḥ।

bhārate rājyapālasya nirvācanaṃ sāmānyavaraṇena na bhavati।

anu

anudānam   

kasyacit viśeṣakāryasya kṛte sarvakāradvārā sahāyyārthaṃ prāpyamāṇaṃ dhanam।

jalaplāvanena pīḍite pradeśe kendrasarvakāraḥ ekakoṭīrūpyakāṇām anudānam ayacchat।

anu

anusṛ, anugam, anudhāv, anuvraj, anuyā, anuvṛt, anukram, anudru, samanugam, samanudru, samanudhāv, samanuvraj   

paścāt dhāvanānukūlaḥ vyāpāraḥ।

ārakṣakāḥ dīrghakālaṃ yāvat cauram anvasārṣuḥ।

anu

praṇidhā, anuvyadh, khac, pratibandh, utkhac   

ekasya vastunaḥ anyasmin vastuni dṛḍhaṃ sthāpanānukūlaḥ vyāpāraḥ।

suvarṇakāraḥ suvarṇāṅgulīyake ratnaṃ praṇidadhāti।

anu

anubandh, bandh, pratiṣañj, prave   

parasparaṃ saṃlagnānukūlaḥ vyāpāraḥ।

kaṇṭhahāraṃ vinirmituṃ saḥ suvarṇasya tantrīḥ anubadhnāti।

anu

saṃśayaḥ, saṃśītiḥ, sandehaḥ, saṃdehaḥ, śaṅkā, vitarkaḥ, āśaṅkā, vikalpaḥ, bhrāntiḥ, vibhramaḥ, dvaidhībhāvaḥ, anupanyāsaḥ, vicikitsā, dvāparaḥ   

ekadharmmikaviruddhabhāvābhāvaprakārakaṃ jñānam।

rāmasya vacane mama saṃśayaḥ asti।

anu

śokaḥ, śocanam, anuśocanam, vilapanam, vilāpaḥ, paridevanam, paridevanā, rodanam, rudanam, krandanam, ākrandanam   

kasyacit mṛtyoḥ kāraṇāt jāyamānam duḥkham।

rāṣṭrapituḥ gāndhīmahodayasya mṛtyoḥ kāraṇāt deśe sarvatra śokaḥ āsīt।

anu

anulipitram   

tad yantram yad anulipiṃ karoti।

anulipyarthe anulipitraṃ prayujyate।

anu

āragvadhaḥ, rājavṛkṣaḥ, sampākaḥ, caturaṅgulaḥ, ārevataḥ, vyādhighātaḥ, kṛtamālaḥ, suvarṇakaḥ, manthānaḥ, rocanaḥ, dīrghaphalaḥ, nṛpadṛmaḥ, himapuṣpaḥ, rājatanuḥ, kaṇḍughnaḥ, jvarāntakaḥ, arujaḥ, svarṇapuṣpam, svarṇadruḥ, kuṣṭhasudanaḥ, karṇābharaṇakaḥ, mahārājadrumaḥ, karṇikāraḥ, svarṇāṅgaḥ, pragrahaḥ, śampākaḥ, śampātaḥ   

vṛkṣaviśeṣaḥ yasya māṣaḥ dīrghaḥ asti।

āragvadhasya puṣpāṇi pītāni tathā ca parṇāni śirīṣasadṛśāni bhavanti।

anu

sambandhaḥ, samparkaḥ, anvayaḥ, sandarbhaḥ, samanvayaḥ, vyāsaṅgaḥ, anubandhaḥ, śleṣaḥ, saṃyogaḥ, anuṣaṅgaḥ, saṃsargaḥ, saṅgaḥ   

dvayoḥ vastunoḥ parasparaṃ vartamānaḥ bhāvaḥ।

parasparaiḥ saha uṣitvā paśubhiḥ saha api sambandhaḥ dṛḍhaḥ bhavati।

anu

manuṣyatā, mānuṣatvam, mānuṣyam, naratvam, mānavatā   

manuṣyasya avasthā bhāvaḥ vā।

manuṣyatā iti dharmeṇa asmābhiḥ parasparāṇāṃ sahāyyaṃ kriyeta।

anu

karuṇā, kāruṇyam, dayā, kṛpā, ghṛṇā, śūkaḥ, sahānubhūtiḥ, anukampanam, anukrośaḥ, ānṛśaṃsyam, kāruṇikatā, sumṛḍīkam   

paraduḥkhena duḥkhānubhavaḥ।

santaḥ anyān prati karuṇayā vyavaharanti।

anu

hitecchā, samprīti, anukūlatā, maitrī   

kasyāpi hitasya māṅgalyasya vā kṛtaḥ vicāraḥ athavā tasya vicārasya prakaṭīkaraṇam।

sarveṣāṃ manasi sarvān prati hitecchā syāt।

anu

anuśās, upadiś, upādiś, nidṛś, nirdiś, pratyādiś, samādiś, sammantr   

vimarśānukūlaḥ vyāpāraḥ।

rajataḥ mām dhanasya adhikatvena lābhāya anyatra viniyoktum anvaśāḥ।

anu

praśaṃs, ślāgh, stu, nu, prastu, abhiśaṃs, āśaṃs, abhiṣṭu, anuprath, abhinand, gṝ, āgṝ, abhigṝ, anumad, īḍ, kīrtaya, parivand, pratiśaṃs, pravac   

anyasya guṇānāṃ prakarṣeṇa varṇanānukūlaḥ vyāpāraḥ।

mohanaḥ rāmasya guṇān prāśaṃsat।

anu

anukārin   

yaḥ kasyāpi anukaraṇaṃ karoti।

markaṭāḥ anukāriṇaḥ santi।

anu

vinī, anuśās, śās, śikṣaya   

viśiṣṭayā prakriyayā adhyāpanānukūlaḥ vyāpāraḥ।

imaṃ śvānam ārakṣiṇaḥ vinayanti।

anu

kuberaḥ, yakṣarāṭ, yakṣendraḥ, yakṣeśvaraḥ, tryambakasakhā, guhyakeśvaraḥ, manuṣyadharmā, dhanadaḥ, dhanādhipaḥ, kinnareśaḥ, vaiśravaṇaḥ, paulastyaḥ, naravāhanaḥ, ekapiṅgaḥ, aiḍaviḍaḥ, śrīdaḥ, puṇyajaneśvaraḥ   

yakṣānāṃ rājā yaḥ indrasya kośādhyakṣaḥ asti।

kuberaḥ rāvaṇasya bhrātā āsīt।

anu

āgrahaḥ, haṭhaḥ, nirbandhaḥ, svairitā, durāgrahaḥ, nirbandhaśīlam, dṛḍhatā, avaśyatā, pratiniviṣṭatā, pratīpatā, duravagrahaḥ, pragrahaḥ, durgrahaḥ, āsaktiḥ, anugrahaḥ   

sātatyena kathanaṃ yat yathaiva asti yathaiva bhaviṣyati yathaiva bhavet iti।

tulasī kṛṣṇamūrteḥ purata eva dhanurdhāraṇasya āgraham akarot।

anu

kṣudratā, nīcatā, hīnatā, ūnatā, nyūnatā, adharatā, avaratvam, apakarṣaḥ, aprādhānyam, gauṇatā, ānatiḥ, apakṛṣṭatā, nyūnabhāvaḥ, jaghanyabhāvaḥ, apakṛṣṭatvam, anutkarṣaḥ, apradhānatvam, nyūnatvam   

kṣudrasya avasthā।

asmābhiḥ kasyāpi kṛte kṣudratāyāḥ anubhavaḥ na karaṇīyaḥ।

anu

manu   

brahmaṇaḥ caturdaśeṣu putreṣu ekaḥ yaḥ manuṣyāṇāṃ mūlam asti iti manyante।

sṛṣṭeḥ vistāraḥ manoḥ jātaḥ।

anu

anuprāptiḥ   

pūrvaṃ dattānāṃ dhanādīnāṃ svīkaraṇam।

uttamarṇaḥ grāmam aṭitvā sarvebhyaḥ dhanasya anuprāptiṃ karoti।

anu

kṛpāpātra, dayāpātra, anugrahapātra   

yaḥ kṛpām arhati।

mohanaḥ mantrīmahodayasya kṛpāpātram asti।

anu

jalamanuṣyaḥ   

ekaḥ kalpitaḥ jalajīvaḥ yasya ardhaṃ bhāgaḥ puruṣasya ardhaṃ bhāgaḥ matsyasya asti।

bālakāḥ jalamanuṣyasya tathā ca jalakanyāyāḥ kathāṃ sāvadhānaṃ śruṇvanti।

anu

tarkaya, āśaṅk, vitarkaya, ūh, anu   

iṅgitaceṣṭābhiḥ anyaiḥ lakṣaṇaiḥ vā abhijñānānukūlaḥ vyāpāraḥ।

sevikāṃ dṛṣṭvā eva sā atarkayat yad sā kimapi gopayati iti।

anu

avalokanam, ālokanam, avalokaḥ, ālokaḥ, nirīkṣā, nirīkṣaṇam, sarvekṣaṇam, anudarśanam   

samyakatayā parīkṣaṇam।

prayogasya samaye samyak avalokanaṃ kṛtvā eva upasaṃhāraḥ kriyeta।

anu

dānavī, danu   

strītvaviśiṣṭaḥ dānavaḥ।

mātāmahī bālakān dānavyāḥ kathāṃ śrāvayati।

anu

tvaksāraḥ, kāmavallabhaḥ, tanutvac, tanukaḥ, tvac, tvacaḥ, vanapriyaḥ   

vṛkṣaprakāraḥ yasya sugandhitā tvak vyañjane upayujyate।

keralaprānte tvaksārasya kṛṣiḥ kriyate।

anu

dānam, utsarjanam, upasattiḥ, upasadaḥ, anupradānam, ijyaḥ, utsargaḥ, aṃhitiḥ, upahārakam, upāyanam, aṃhatiḥ   

kenacit dattam vā kasmādapi prāptaṃ vastu।

jīvanam īśvarāt prāptaṃ dānam iti janāḥ manyante।

anu

pṛcchā, pṛcchanam, marśanam, paripṛcchā, vicikitsā, anvīkṣā, anvīkṣaṇam, anusaṃdhānam, carcā, tarkā, parīṣṭiḥ, paryeṣaṇam, mārgaṇam, sampraśnaḥ, praśnaḥ   

kāṃcit ghaṭanā kaṃcit viṣayaṃ vā jñātuṃ pravartitā pṛcchanakriyā।

etāvatyā pṛcchayā api kaścid lābhaḥ na jātaḥ।

anu

anulip   

vastunaḥ vastuni āstaraṇānukūlavyāpāraḥ।

polikāyāṃ ghṛtam anulipyate।

anu

prāyaścittam, prāyaścittiḥ, prāyaścetanam, niṣkṛtiḥ, pāpaniṣkṛtiḥ, pāpāpanuttiḥ, pāvanam   

pāpakṣayamātrasādhanaṃ karma।

hindūdharmīyāḥ svapāpānāṃ prāyaścittam ācarituṃ tīrthasthānaṃ gacchanti athavā dānādīn kurvanti।

anu

anudāpaya   

anudānapreraṇānukūlaḥ vyāpāraḥ।

granthālayasya pustakāni samaye na pratyarpitāni ataḥ granthālayapramukhaḥ tena pañcāśat rūpyakāṇi daṇḍarūpeṇa anvadāpayat।

anu

romarandhram, lomavivaram, tanukūpaḥ, romakūpaḥ, lomakūpaḥ, lomagartaḥ   

śarīre vartamānāḥ randhrāḥ yebhyaḥ romāḥ jāyante।

pratidinaṃ snānena romarandhrāḥ amalināḥ bhavanti।

anu

alpatā, lāghavaḥ, laghutā, tanutā, stokatā, kṣudratā, alpatvam, tānavaḥ   

laghoḥ avasthā bhāvaḥ vā।

kamapi alpatāyāḥ bodhaṃ na kārayet।

anu

sarvekṣaṇam, anudarśanam   

kasyacit viṣayasya vastunaḥ vā samyak nirīkṣaṇena niṣkarṣaprāptiḥ।

sarvekṣaṇena jñāyate yat kebhyaścit varṣebhyaḥ anantaraṃ bhāratadeśasya janasaṅkhyā cīnadeśasya janasaṅkhyāyāḥ apekṣayā adhikā bhaviṣyati।

anu

siṃhāvalokanam, anudarśanam, bhūtāvalokanam   

saṃkṣepeṇa gatakāle sañjātānāṃ ghaṭanānāṃ varṇanam।

sāhityikagoṣṭhyāḥ siṃhāvalokanaṃ kṛtam।

anu

apahṛ, hṛ, parihṛ, apanī, nivāraya, nihan, apākṛṣ, apamṛj, apoh, dhū, apanud, parimṛj, nirākṛ, apakṛ, utsāraya, varjaya, apakarṣaya   

apanayanānukūlaḥ vyāpāraḥ।

īśvaraḥ sarveṣāṃ duḥkham apaharati।

anu

jambhyaḥ, hanu   

mukhe ūrdhvam adhaḥ ca vartamānaḥ dantaveṣṭakaḥ।

mallena pratidvandinaḥ jambhye muṣṭikāyāḥ prahāraḥ kṛtaḥ।

anu

anujñapti, anumatipatram, ājñāpatram, anujñāpatram   

viśiṣṭa-kārya-sampādanāya tathā ca viśiṣṭa-vastu grahaṇasya upayogasya ca śāsanāt samprāptā sāvadhiḥ anujñā;

vinā anujñapteḥ lohasuṣiḥ kadāpi na dhāraṇīyā

anu

anusūcita-janajātiḥ   

śāsanena niścitāḥ vanyajātayaḥ।

anusūcita-janajāteḥ vikāsārthe yogyāḥ prayatnāḥ āvaśyakāḥ।

anu

anuśaṃsā   

kasyāpi viṣaye anukūlatayā kṛtaḥ anurodhaḥ।

netā rāmasya vṛttyarthe maṇḍalādhikāriṇam anuśaṃsāṃ kṛtavān।

anu

anunāsika   

mukhanāsikayoḥ uccāritam।

ṇa na ityādini anunāsikāni akṣarāṇi santi।

anu

anusūciḥ   

koṣṭhakādirūpeṇa dattā sā nāmāvaliḥ sūcanā vā yā vivaraṇādeḥ ante pariśiṣṭarūpeṇa vartate।

keṣucana pustakeṣu anusūciḥ vartate eva।

anu

sarvotkṛṣṭakarma, uttamakarma, atyuttamakarma, anupamakarma, atyutkṛṣṭakarma, paramakarma, pradhānakarma, śobhā   

kalākārasya uttamā racanā।

tājamahala iti ekaḥ sarvotkṛṣṭakarma asti।

anu

dhanurvātaḥ   

rogaviśeṣaḥ- saḥ ghātakaḥ rogaḥ yaḥ vraṇādiṣu jātasya viṣāt jāyate।

dhanurvāte śarīraṃ dhanurākārakaṃ bhavati।

anu

nṛhatyā, manuṣyavadhaḥ   

kenāpi uddeśena manuṣyahananam।

nṛhatyā iti nindanīyaḥ aparādhaḥ asti।

anu

anugṛhīta, upakṛta   

yaḥ anugrahaṃ prāptavān।

anugṛhītaḥ puruṣaḥ santuṣṭaḥ abhavat।

anu

anumita   

anumānena jñātam।

rāmasya anumitam āyuḥ kati asti।

anu

anusūcitajātiḥ   

sā jātiḥ yā śāsanasya viśiṣṭāyāṃ sūcyām āgacchati।

saṃvidhāne anusūcitajāteḥ ārakṣaṇaṃ nirdhāritam asti।

anu

nibhṛtam, apavāritam, upāṃśu, gūḍham, gūḍhatayā, gūḍhe, guhyam, guptam, parokṣam, sagūḍham, rahasyam, channam, sanutar, channe, tiraścathā, nigūḍham, niṇik, niṇyam   

anyaiḥ mā vijñāyi iti rītyā।

śyāmaḥ nibhṛtam āgatya mama pṛṣṭhataḥ asthāt।

anu

anubhūta   

yad anubhūyate।

anubhūtāṃ ghaṭanāṃ adhikṛtya nibandhaḥ lekhanīyaḥ।

anu

bhañj, khaṇḍaya, bhid, anubhid, abhibhañj, avabhañj, dṝ   

kasyāpi vastunaḥ khaṇḍanānukūlaḥ vyāpāraḥ।

kācapātraṃ hastāt cyute eva abhañjat।

anu

vicchid, vihan, anuvihan, ucchid, uparudh, upasaṃhṛ, parihā, pratibandh, pratyavahṛ, pratyūh, bhid, vyavadhā   

kramasya bhaṅgānukūlaḥ vyāpāraḥ।

sañcālanaṃ kurvāṇānāṃ sainikānāṃ kramaḥ vyacchinat।

anu

bhadratā, anukūlatā, ṛtiḥ, ṛddhiḥ, kantvam, nandā, bhāgyavattā, bhāgyasampad, suṣṭhutā, subhagatvam, susvadhā, saubhāgyavattā, saubhāgyavattvam, sphītatā, śriyā, śrīyā   

sukhadāyikā sampannā ca avasthā।

gṛhe bhadratā asti।

anu

anuṣṭhānam, ācaraṇam, vidhānam, karaṇam, sampādanam, niṣpattiḥ, siddhiḥ, nirvāhaḥ, nirvahaṇam   

suyogyarītyā kāryasya samāpanam।

asya kāryasya anuṣṭhānaṃ samyakatayā jātam।

anu

anuvāram, anuvelam   

niścitena samayena।

udyānapālakaḥ anuvāraṃ kṣupān siñcati।

anu

ākāṅkṣā, kāmanā, anukāmaḥ, abhilipsā, abhilāṣaḥ, abhivāñchā, āśaṃsā, icchatā, icchatvam, icchā, iṣṭiḥ, īpsā, īhā, vāsanā, ślāghā, spṛhā   

labdhuṃ spṛhaṇam।

ākāṅkṣāṇām antaḥ kadāpi na bhavati।

anu

prativarṣam, anuvatsaram   

varṣam varṣam।

atra prativarṣaṃ vijayādaśamyotsavaṃ manyante।

anu

anuśās, upa-viś, pūrvaṃ prabodhaya, pūrvam anubodhaya   

sāvadhānatapūrvakācaraṇapreraṇānukūlaḥ vyāpāraḥ।

pitarau nityaṃ pramādaṃ na kartuṃ putram anuśiṣṭaḥ।

anu

anu   

kasmin api viṣaye agresarasya tulyatvaprāptyanukūlaḥ vyāpāraḥ।

varṣadvayaṃ yāvat anuttīrṇaṃ bhrātaram anujā anvahāsīt।

anu

anurādhā   

aśvinyādisaptaviṃśatinakṣatrāntargatasaptadaśanakṣatram।

idānīṃ candraḥ anurādhāyāṃ praviśati।

anu

abhivṛdh, anuvṛdh, vṛdh   

gaṇanāyāṃ tulāyāṃ vā adhikamātrayā avasthānānukūlaḥ vyāpāraḥ।

dvayoḥ manuṣyayoḥ kṛte bhojanaṃ abhivardhate।

anu

ākarṇadhanurāsanam   

yogāsanaprakāraḥ।

śikṣakaḥ ākarṇadhanurāsanaṃ pāṭhayati।

anu

śap, anuśap, abhiśap, pariśap, anuvyāhṛ, viḍ   

aniṣṭaphaladaḥ vācā śarīrasparśanānukūlaḥ vyāpāraḥ।

muniḥ krodhāt aśapat।

anu

anubhū, vibhū   

smṛtibhinnaḥ pratyakṣānumānādinā avabodhanānukūlaḥ vyāpāraḥ।

mayā atīva śaityam anubhūyate।

anu

rakṣ, anurakṣ, abhirakṣ, anupālaya, pratirakṣ, virakṣ, saṃrakṣ, parirakṣ, sāvadhānībhū   

niyamanānukūlaḥ vyāpāraḥ।

durguṇebhyaḥ trātuṃ aham ātmānam arakṣam।

anu

rakṣ, anurakṣ, abhirakṣ, pratirakṣ, virakṣ, saṃrakṣ, parirakṣ   

vastūnām anupālanānukūlaḥ vyāpāraḥ।

svasya vastrān rakṣa।

anu

krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।

anu

vyadh, chid, āvyadh, anuvyadh, nirbhid, avabhid, prabhid, nirbhad, pratibhid, vibhid, vinirbhid, nirvyadh, nivyadh, parivyadh, pratud, nistud, pariṇud, tṛd, ātṛd, atitṛd, ativyadh, nikṣ, anunikṣ, udṛṣ, upatṛd, upārṣ, nitud, nitṛd, paritṛd, pracchid, vitud, vitṛd, vinikṣ, vivyadh, vyṛṣ, śvabhr, saṃkṛt, saṃchid, sañchid, sambhid   

tigmena astreṇa kasyacana vastunaḥ chidranirmāṇānukūlaḥ vyāpāraḥ।

takṣakaḥ utpīṭhikāṃ nirmātuṃ kānicana kāṣṭhāni avidhyat।

anu

prāp, āp, abhiprāp, anusamprāp, anvāp, abhyāp, abhisaṃprāp, abhisamprāp, āyā, āviś, anusamaś, anvaś, anvas, abhinaś, abhiprapad, abhiprasthā, ābhūṣ   

kañcana sthānam abhi vitānānukūlaḥ vyāpāraḥ।

āplāvajalaṃ grāmaṃ samayā prāpat।

anu

anukṛtiḥ   

kasyāpi anukaraṇam।

bālakaḥ pitāmahasya anukṛtiṃ karoti।

anu

aḍīyamāna, anuḍḍīyamāna   

uḍḍayanaṃ kartum asamarthaḥ।

śuturamurgaḥ aḍīyamānaḥ khagaḥ asti।

anu

smaraṇam, saṃsmaraṇam, anusmaraṇam   

kasyacit dṛṣṭasya śrutasya jātasya vā viṣayasya manasi vidyamānatvasya kriyā।

bhavān mayā kadā dṛṣṭaḥ etasmin viṣaye mama smaraṇaṃ nāsti।

anu

anurvarā   

sā bhūmiḥ yā urvarā nāsti।

kṛṣakena prayatnaiḥ anurvarā urvarā kṛtā।

anu

vidhā, kṛ, anuṣṭhā   

nirvahaṇānukūlaḥ vyāpāraḥ।

saḥ rāmasya abhinayaṃ samyak vidadhāti।

anu

cint, vicint, paricint, anudhyai, abhiman, paritark, praman, dīdhī, anudhī   

kasmin api viṣayam uddiśya cintanānukūlaḥ vyāpāraḥ।

na jñāyate kiṃ cintayati sā।

anu

pūjaya, upās, upasthā, abhyarc, arc, arcaya, ārādhaya, bhaj, anubhaj, sev, upasev, namasya   

dhūpadīpanaivedyānām arpaṇena vā stutigītaiḥ vā anyena prakāreṇa vā iṣṭadevatāprīṇanānukūlaḥ vyāpāraḥ।

grāmiṇāḥ navarātrau ārātri devīṃ pūjayanti।

anu

udgrath, śithilīkṛ, śithilaya, pramuc, unmuc, nirbhid, mokṣaya, vibhid, vidā, anuśrath, ucchrath, ucchvas, niścṛt, pracṛt, vicṛt, viśrath, viśrambhaya, visraṃsaya, śrath, śranth   

bandhanāt vā grantheḥ vā śithilīkaraṇānukūlaḥ vyāpāraḥ।

pādatrāṇasya granthiṃ udgrathnātu।

anu

paricārikā, anuvaidyā, upacārikā   

rogiṇāṃ tathā ca śiśūnāṃ sevārthaṃ praśikṣitā mahilā।

mama nanāndā bāmbehāspiṭala ityatra paricārikā asti।

anu

vṛtyanuprāsaḥ   

anuprāsaviśeṣaḥ।

vṛtyanuprāse svarayuktaṃ tathā ca svararahitaṃ vyañjanaṃ naikavāram āgacchati।

anu

pratidinam, pratidivasam, anuvāsaram, ahardivi, aharahar, ahaśśaḥ, pratyaham, ahardivam   

dine dine।

maheśasya ārogyaṃ pratidinaṃ duṣyati।

anu

anuṣṭhā   

kāryasamāptiṃ yāvat kāryaratānukūlaḥ vyāpāraḥ।

vivāhasamāptiparyantaṃ mohitaḥ kāryam anvatiṣṭhat।

anu

kārpaṇyam, dainyam, anudāratā   

vicāreṣu saṅkīrṇasya avasthā bhāvo vā।

mānasikaṃ kārpaṇyaṃ pracalitāḥ rītīḥ protsāhayati।

anu

adhomukha, anuttāna, avāṅgamukha   

duḥkhāt lajjayā vā yasya mukham adhodiśaṃ vartate।

svadoṣaiḥ lajjitaḥ saḥ adhomukhaṃ bhūtvā asthāsīt।

anu

parīkṣaya, samīkṣaya, pratyavekṣaya, anvavekṣaya, vilokaya, samavalokaya, samālokaya, anusaṃdhāpaya, anusandhāpaya   

saukaryātiśayena vīkṣaṇabhavanānukūlaḥ vyāpāraḥ।

pañcadaśa pustikāḥ parīkṣayante।

anu

parīkṣ, samīkṣ, pratyavekṣ, anvavekṣ, vilokaya, samavalokaya, samālokaya, anusaṃdhā, anusandhā   

kāryaṃ samyagrītyā sampadyate vā na iti vīkṣaṇānukūlaḥ vyāpāraḥ।

asmākaṃ kāryaṃ bhāṣāvidaḥ parīkṣiṣyante।

anu

anuṣṭhānam, upakramam   

kāryasya ārambhaḥ।

asya kāryasya anuṣṭhānaṃ kaḥ karoti।

anu

savinayam, namratayā, namram, nirabhimānam, anuddhataṃ, namracetasā, śirasā, prādhvaḥ   

vinayena saha।

śīlā vivāhasya prastāvaṃ savinayaṃ svīkṛtavatī।

anu

sammata, anumodaka   

yasya matiḥ anyāvirodhinī vā anyaiḥ samānā vā vartate।

bhavatāṃ kāryeṇa ahaṃ sammataḥ asmi।

anu

sambodhaya, anuśās, upadiś, upādiś, nirdiś, pratyādiś, samādiś   

hitasya bodhanānukūlaḥ vyāpāraḥ।

mātā taṃ samabodhayat paraṃ saḥ tathā na ācaritavān।

anu

tiraskṛ, nirākṛ, dhikkṛ, pratyākhyā, avadhīraya, niravadhū, sāvajñaṃ pratyādiś, pratyanujñā, garh   

anyaṃ tucchaṃ matvā niṣkāsanānukūlaḥ vyāpāraḥ।

saḥ daridraṃ bhrātaraṃ tiraskaroti।

anu

bhuj, upabhuj, anubhū   

sukhaduḥkhapratītyanukūlaḥ vyāpāraḥ।

puruṣaḥ yathā karma tathaiva phalaṃ bhuṅkte।

anu

anucchedya   

yaḥ chettuṃ na śakyate।

mitrayoḥ anucchedyaḥ sambandhaḥ asti।

anu

anudāra   

yaḥ udāraḥ nāsti।

jātidharmādhāreṇa kṛtaḥ bhedaḥ anudārasya vicārasya dyotakaḥ asti।

anu

miśraṇam, anuvedhanam, saṃyojanam   

ekatrīkaraṇasya kriyā।

naikānām auṣadhānāṃ miśraṇena cyavanaprāśa iti auṣadhaṃ nirmīyate।

anu

ślāgh, upacchandaya, upasāntvaya, anurudh   

stutivacanaiḥ svīkaraṇapreraṇānukūlaḥ vyāpāraḥ।

aham idaṃ kāryaṃ kartuṃ sohanāya ślāghe।

anu

śam, anuśam   

jyotiḥśamanānukūlavyāpāraḥ।

dīpaḥ śāmyati।

anu

nivṛttavetanam, anuvṛttiḥ   

karmakarasya tad māsikaṃ vārṣikaṃ vā vetanaṃ yad saḥ tasya parivāro vā tasya nivṛttyāḥ anantaraṃ prāpnoti।

saḥ daśasahasrāṇi rupyakāṇi nivṛttavetanam prāpnoti।

anu

nirjala, anudaka, anudra, apapayas, apodaka, kājala, gatodaka, jalahīna, niḥsalila, nirapa, nirudaka, nistoya, nyarṇa, vijala, vipayas, vitoya, vīpa, vyarṇa, vyuda, anambu   

yasmin jalasya aṃśaḥ nāsti।

nirjalā bhūmiḥ sthāne sthāne bhagnā।

anu

anucchiṣṭa   

yaḥ ucchiṣṭaḥ nāsti।

kasmai api anucchiṣṭaṃ bhojanaṃ dātavyam।

anu

pratinādita, anunādin, nādin, prodghuṣṭa, vighuṣṭa, saṃghuṣṭa, puṣkala   

yasya nādaḥ jātaḥ।

śaṅkhasya pratināditaḥ svaraḥ sarvatra vyāptaḥ।

anu

prādhikṛtiḥ, anujñaptiḥ   

tat patraṃ yena kāryanirvāhasya adhikāraḥ prāpyate।

kiṃ bhavān prādhikṛtiṃ darśayituṃ śaknoti।

anu

gupta, pālita, rakṣita, saṃrakṣita, adhigupta, anugupta, abhigupta, abhirakṣita, abhisaṃgupta, abhyupapanna, ālambita, ārakṣita, ūta, gopāyita, gupita, daṃśita, datta, dayita, trāṇa, trāta, pratipālita, paritrāta, pāta, sanātha, avita   

samyak gopyate yat।

cauraḥ guptānāṃ sampattīnām anveṣaṇaṃ karoti।

anu

āmrātakaḥ, pītanaḥ, kapītanaḥ, varṣapākī, pītanakaḥ, kapicūḍā, amravāṭikaḥ, bhṛṅgīphalaḥ, rasāḍhyaḥ, tanukṣīraḥ, kapipriyaḥ, ambarātakaḥ, ambarīyaḥ, kapicūḍaḥ, āmrāvartaḥ   

amlarasayuktaphalaviśiṣṭaḥ vṛkṣaḥ।

markaṭaḥ āmrātakam āruhya upaviṣṭaḥ।

anu

akathita, anukta, abhāṣita, anabhihita, anivedita   

yad kathitaṃ nāsti।

akathitā vārtā api kiṃvadantīrūpeṇa sarvadūraṃ gacchati।

anu

añjanakeśī, haṭṭavilāsinī, dhamanī, hanuḥ, vyāghranakham, nakham, nakharī   

gandhadravyaviśeṣaḥ yaḥ jalaśukteḥ athavā mahāśaṅkhasya jāteḥ jantoḥ mukhāvaraṇasya pidhānaṃ bhavati।

añjanakeśī kadācit golākārikā vā nakhavat ardhacandrākārikā vā bhavati।

anu

anugrāhī, sujanaḥ   

yaḥ upakāraṃ karoti।

sāmpratikam anugrāhiṇāṃ saṅkhyā alpībhavati।

anu

anuvāsanam, nirūham, vastikarma   

śaucārthe kṛtā ekā vaidyakīyā kriyā।

prasūtāyā anuvāsanaṃ dattam।

anu

trāyamāṇā, vārṣikam, trāyantī, balabhadrikā, trāyamāṇikā, balabhadrā, sukāmā, vārṣikī, girijā, anujā, māṅgalyārhā, devabalā, pālinī, bhayanāśinī, avanī, rakṣaṇī, trāṇā, subhadrāṇī, bhadranāmikā   

ekā latā yasyāḥ bījaṃ auṣadhaṃ bhavati।

trāyamāṇāyāḥ bījaṃ śītalaṃ tridoṣanāśakaṃ ca bhavati।

anu

kṛpaṇaḥ, anudāraḥ   

yaḥ kārpaṇyaṃ karoti।

rameśaḥ atīva kṛpaṇaḥ asti।

anu

anuyāyī, anugāmī, anuvartī, anusārī, anukārī   

yaḥ anukaraṇaṃ karoti।

netuḥ anuyāyinā sarve prabhāvitāḥ।

anu

anukārin, anukartā, anukarttā   

yaḥ anukaraṇaṃ karoti।

bālakaḥ jyeṣṭhasya anukārī asti।

anu

anukarṣaḥ   

vāhanasya vā rathasya adhastanabhāgaḥ yatra dārudhāraṇakāṣṭhaṃ tiṣṭhati।

vāhanasya cakraṃ prāyaḥ anukarṣasya madhyabhāge bhavati।

anu

anukūlaḥ   

ekaḥ kāvyālaṅkāraḥ।

anukūle pratikulena anukūlasya padārthasya siddhiḥ pradarśyate।

anu

anukūlā   

ekavarṇātmakaṃ varṇavṛttam।

anukūlāyāḥ pratyekasmin caraṇe bha ta na tathā ca dvau gurū staḥ।

anu

anukramaṇikā   

kātyāyanena racitaḥ ekaḥ granthaḥ।

saḥ granthālayaḥ anukramaṇikāṃ paśyati।

anu

anugatārthaḥ   

yaḥ prāyaḥ samānārthayuktaḥ।

etāni sarvāṇi anugatārthāni padāni santi।

anu

sahagamanam, anugamanam   

vidhavāyāḥ mṛtapatinā saha gamanasya kriyā।

adhunā api keṣucit sthāneṣu vidhavāḥ sahagamanāya niyojitāḥ।

anu

anukaraṇam   

samānam ācaraṇam।

bhavataḥ tasya anukaraṇaṃ na kartavyam।

anu

anugāmin   

yaḥ samānam ācaraṇaṃ karoti।

atra naike anugāminaḥ santi।

anu

sambhogin, anugāmin, abhigāmin   

yaḥ sambhogaṃ karoti।

sambhogād anantaraṃ sambhogī santuṣṭaḥ abhavat।

anu

anugītam   

chandoviśeṣaḥ।

tasya anugītāni khyātāni santi।

anu

anugītā   

mahābhāratasya aśvaparvaṇi vartamānāḥ 16 ārabhya 92 yāvat ślokāḥ।

anugītāyāṃ viśuddhajñānasya varṇanam asti।

anu

anuguṇaḥ   

ekaḥ arthālaṅkāraḥ।

anuguṇe kasminnapi padārthe vartamāneṣu guṇeṣu anyapadārthānāṃ saṃsargeṇa jātā vṛddhiḥ darśyate।

anu

sahacaraḥ, sahavāsī, vayasyaḥ, anucaraḥ   

yaḥ saha vasati।

mama sarve sahacarāḥ gṛhaṃ gatāḥ।

anu

anusmaraṇam, paricintanam   

vismṛtānāṃ ghaṭanānāṃ punaḥ smāraṇam।

paṭhanasamaye api saḥ anusmaraṇaṃ karoti।

anu

akhaṇḍita, anucchinna   

yaḥ khaṇḍitaḥ nāsti।

bhikṣukena akhaṇḍitāḥ aṅgulyaḥ api vastreṇa ācchāditāḥ।

anu

anujñā   

ekaḥ arthālaṅkāraḥ।

anujñāyāṃ kasmin api dūṣite vastuni guṇaṃ dṛṣṭvā tasya prāpaṇasya ākāṅkṣā pradarśitā asti।

anu

anujñāpakaḥ   

yaḥ anumatiṃ dadāti।

anujñāpakaḥ adya kāryālaye na āgataḥ।

anu

anujñāpakaḥ   

yaḥ anujñāpatraṃ yacchati।

anujñāpakaḥ anujñāpatraṃ na yacchati।

anu

tapta, anutapta   

yaḥ tapati।

tapte tāle eva polikā bharjanīyā anyathā saktā bhavati।

anu

anuttarita   

yasya uttaraṃ na dattam।

asyāḥ hatyāsambandhī sarve praśnāḥ anuttaritāḥ।

anu

anuttaritaḥ   

jainānāṃ devatāyāḥ ekaḥ bhedaḥ।

jainamahātmā anuttaritasya viṣaye vistāreṇa kathayati।

anu

anudyogitā, vṛttihīnatā   

udyamasya pariśramasya vā abhāvaḥ।

yāntrike yuge anudyogitāyāḥ pramāṇam anudivasaṃ vardhate।

anu

anupayogam   

upayogasya abhāvaḥ।

anupayogāt vastu niṣkriyaṃ bhavati।

anu

pāpracchya, pāpracch, anuyoyujya, anuyoyuj   

vṛttaṃ vā viṣayaviśeṣaṃ vā jñātuṃ punaḥ punaḥ pṛcchanānukūlaḥ vyāpāraḥ।

nyāyālaye vidhijñaḥ sākṣiṇam apāpracchyata।

anu

anunāsikatā   

anunāsikatvam ityasya bhāvaḥ।

śabdānām anunāsikatāyāḥ kāraṇāt uccāraṇe aham kāṭhinyam anubhavāmi।

anu

anubhū, pratī   

avabodhanānukūlaḥ vyāpāraḥ।

atīte saṃvatsaradvaye ahaṃ bahuvidham anvabhavam।

anu

anubhavasiddha   

prayogeṇa parīkṣaṇena pratyakṣeṇa vā jñātaḥ।

dhyānam anubhavasiddham asti।

anu

anubhāvaḥ   

alaṅkāraśāstrānusāraṃ rasasya caturṣu aṅgeṣu ekaḥ sa ca locanacāturyabhrūkṣepamukharāgādirūpaḥ ratyādisūcakaguṇakriyādiḥ।

anubhāvaḥ rasasya bodhakārakaḥ guṇaḥ evaṃ karma bhavati।

anu

anurodhapatram   

tat patraṃ yasmin anurodhaḥ kṛtaḥ asti।

añjanāyāḥ anurodhapatraṃ pradhānādhyāpakaḥ na prāptavān।

anu

anulomaḥ   

svābhāvikaḥ adhogāmī kramaḥ;

jaḍānapyanulomārthān pravācaḥ kṛtināṃ giraḥ

[śiśu]

anu

anulomaḥ   

saṅgīte svarāṇām avarohaḥ।

jāhnavī anulomaṃ na gātuṃ śakyate।

anu

anulomaja   

anulomavivāhāt jātaḥ।

ghaṭotkacaḥ bhīmasenasya anulomajaḥ putraḥ āsīt।

anu

anuvākaḥ   

vedādhyāyasya ekaḥ bhāgaḥ।

pitāmahaḥ pratidine pañca anuvākān paṭhati।

anu

anuvākaḥ   

adhyāyasya prakaraṇasya vā bhāgaḥ।

asya anuvākasya arthaḥ mayā na jñātaḥ।

anu

anuvādya   

anuvāditum arhaḥ।

sarvāḥ racanāḥ anuvādyā na bhavanti।

anu

anuśayaḥ   

pūrvavairatā।

navayuvakāḥ anuśayaṃ dūrīkartuṃ bhūri prayatante।

anu

paścāttāpin, anutāpin, anuśayin   

gṛhītapaścāttāpaḥ।

paścātāpī puruṣaḥ tena akṣamyata।

anu

anuśāsanam   

mahābhāratasya ekaṃ parva।

adya kathākāraḥ anuśāsanasya vyākhyāṃ karoti।

anu

anuśāsita   

yasya anuśāsanaṃ kṛtam।

dine dine anuśāsitānāṃ saṃsthānāṃ sthitiḥ samyak bhavati।

anu

anuṣṭup   

dvātriṃśataḥ varṇānām ekaṃ varṇavṛttaṃ yasmin aṣṭamātrikāḥ catvāraḥ caraṇāḥ santi।

anuṣṭupi pratyekasmin caraṇe pañcamaḥ varṇaḥ laghuḥ tathā ca ṣaṣṭhaḥ varṇaḥ guruḥ ca asti।

anu

anuṣṭhānam, vidhiḥ, vaidhikam, naiyamikam, śāstroktam, kriyāvidhiḥ, kriyāpaddhatiḥ, śāstroktakriyā, vidhyanurūpam   

phalecchayā kṛtā devapūjā।

varṣāyāḥ abhāve janāḥ anuṣṭhānaṃ kurvanti।

anu

anuṣṭhānam, naiyamikam, kriyā   

niyamānusāraṃ kasyāpi kāryasya nirvahaṇam।

pitāmahyāḥ anuṣṭhānasya kadāpi kenāpi prakāreṇa vā bhaṅgaḥ na bhavati।

anu

anusṛ, anugam, anuvraj, anuyā, anuvṛt, anukram, samanugam, samanuvraj   

kasyacana paścāt gamanānukūlaḥ vyāpāraḥ।

bālakaḥ mātaram anusarati।

anu

anukṛ, anuhṛ, anugam, anusṛ, anvi, anuyā, anuvṛta, anuvidhā, anuvad, viḍambaya   

anyena sadṛśam ācaraṇānukūlaḥ vyāpāraḥ।

śyāmaḥ pitāmahasya anukaroti।

anu

anusūyā   

śakuntalāyāḥ sakhī।

śakuntalā anusūyām anviṣyati।

anu

syūta, anusyūta   

yaḥ sīvyate।

kānicana janāḥ adhunāpi syūtāni vastrāṇi na paridhārayati।

anu

anusvāraḥ   

svarānte uccāryamāṇaḥ anunāsikavarṇaḥ।

kecana bālakāḥ anusvārasya uccāraṇaṃ kartum asamarthāḥ।

anu

parīkṣ, anudṛś, ācakṣ   

sarvatobhāvena darśanānukūlaḥ vyāpāraḥ।

ahaṃ asya yantrasya vyavasthāṃ paryaikṣe।

anu

praccha, paripracch, anuyuj   

kasyacana vastunaḥ viṣaye sūcanāprāptyanukūlaḥ vyāpāraḥ।

pṛcchatu tāvat relayānaṃ samaye pratiṣṭhate na vā।

anu

bhañj, khaṇḍaya, bhid, anubhid, abhibhañj, avabhañj   

kaṭhinasya vastunaḥ āghātena saṅghātasya śakalībhavanānukūlaḥ vyāpāraḥ।

ghaṭaḥ bhajyate।

anu

asamarthaḥ, akṣamaḥ, aśaktaḥ, aparyāptaḥ, anucitaḥ, ayogyaḥ   

yaḥ samarthaḥ nāsti।

tasya putraḥ atīva asamarthaḥ।

anu

prema, prītiḥ, abhilāṣaḥ, snehaḥ, rāgaḥ, kāmaḥ, anaṅgarāgaḥ, śṛṅgāraḥ, śṛṃgārabhāvaḥ, rati, anurāgaḥ; praṇayaḥ, bhāvaḥ, premabandhaḥ   

striyāḥ puruṣasya ca prāṇināṃ madhye pārasparikasnehaḥ yaḥ rūpasya guṇasya sānnidhyasya kāmavāsanāyāḥ vā kāraṇāt bhavati।

hīrarām̐jhā ityetayoḥ, śirīpharahāda ityetayoḥ, ḍholāmārū ityetayoḥ prema amaraṃ jātam।

anu

anumlocā   

ekā apsarāḥ।

indralokasya sundarāsu apsaraḥsu anumlocā ekā āsīt।

anu

anukaraṇakāvyam   

hāsyarase racitā sā kavitā yā bhaṇḍāḥ iva kasyāpi upahāsārthaṃ racitā।

asmābhiḥ vivāhasamaye anukaraṇakāvyam api gīyate।

anu

anukaraṇakāvyam   

hāsyarase racitā sā kavitā yā kasyāpi racanāyāḥ anukaraṇaṃ karoti parantu upahāsamayī vartate।

saḥ calacitrasya gītānām anukaraṇakāvyaṃ racayati।

anu

anuvādaḥ, bhāṣāntaram, avatāraḥ   

anuvāditā racanā।

asmin anuvāde bahavaḥ truṭayaḥ santi।

anu

anuvādanīya   

anuvāditum arhaḥ।

etad anuvādanīyaṃ pustakam asti।

anu

sutanu   

ekaḥ gandharvaḥ।

sutanoḥ varṇanaṃ purāṇeṣu vartate।

anu

sutanu   

ugrasenasya ekaḥ putraḥ।

sutanoḥ ullekhaḥ bhāgavate vartate।

anu

sutanu   

akrūrasya patnī।

sutanuḥ sucārāyāḥ putrī āsīt।

anu

anuparivartita   

yat pratidattaṃ viparyastaṃ parivartitaṃ vā।

tvam anuparivartitāni vastūni gṛhaṃ prāpayitvā āgaccha।

anu

anuvaśa   

yaḥ svasya vaśe asti।

anuvaśasya kāryasya mama eva uttaradāyitvam।

anu

chāyam, anulepanacūrṇaḥ   

anulepanāt pūrvaṃ bhittyāṃ abhiyojitaḥ ekaḥ śvetaḥ lepaḥ।

chāyasya āropaṇāt pūrvaṃ bhittiḥ gharṣyate।

anu

kṛśatā, kārśyam, kṣāmatā, śarīraśoṣaṇam, tanutā, sūkṣmatā   

kṛśasya avasthā bhāvaḥ vā।

tasya kṛśatā tasya kārye vighnaṃ na utpādayati।

anu

anupāyaḥ, asādhanam   

upāyasya yukteḥ vā abhāvaḥ।

anupāye jāte sarvathā bhāgyam eva āśrayaṇīyam।

anu

anudyata, apravṛtta, ayatnavat, ayatnakārin, śoṭha   

yat kārye na lagnam।

anudyataḥ kṛṣakaḥ sīmni upaviśya dhūmrapānaṃ karoti।

anu

anutpādita   

yad na utpāditam।

prabandhakaḥ anutpāditānāṃ vastūnāṃ viśleṣaṇam apekṣate।

anu

anutpādanam   

utpādanasya abhāvaḥ।

anutpādanāt kāryaśālā niruddhā।

anu

anukarṣaṇam, amatrakam   

jalaṃ pātuṃ pātraviśeṣaḥ।

anukarṣaṇaṃ svacchaṃ kṛtvā sthāpayatu।

anu

parīkṣakaḥ, parīkṣakā, parīkṣakam, anuyoktā, mīmāṃsakaḥ   

yaḥ parīkṣāṃ karoti।

parīkṣakeṇa parīkṣārthinām ādeśāḥ dattāḥ।

anu

manuṣyaḥ, mānavajātiḥ, manuṣyajātiḥ, manuṣyavargaḥ   

pṛthīvyāṃ vasantaḥ sarve manuṣyāḥ।

prakṛtyā manuṣyebhyaḥ pracuraṃ dattam।

anu

anusaraṇam, pālanam   

kasyāpi ājñāyāḥ nirdeśasya vacanasya kartavyasya vā anusāreṇa ācaraṇasya kriyā।

rājye rājñaḥ ājñāyāḥ anusaraṇaṃ bhavet।

anu

ślakṣṇaśilā, tanuśilā, ślakṣṇaśilāphalakaḥ, śleṭsaṃjñakaḥ   

ślakṣṇaśilādibhiḥ vinirmitaṃ phalakam।

bālakaḥ ślakṣṇaśilāyāṃ likhati।

anu

anujñāphalakam, anumatiphalakam, ājñāphalakam   

vāhane pratiṣṭhāpitaṃ saḥ phalakaḥ viśeṣataḥ agre athavā pṛṣṭhabhāge yasmin adhikārapūrvaṃ prāptā saṃkhyā likhitā।

asya vāhanasya anujñāphalakaḥ truṭitaḥ।

anu

kaniṣṭha, kanīyas, anuja, avaraja   

āyuṣaḥ anusāreṇa sarveṣu yuvā।

mama kaniṣṭhaḥ bhrātā āgacchati।

anu

vyavasthā, viracanā, anukramaḥ   

vastunaḥ yathāsthānaṃ racanāyāḥ kriyā।

kakṣasya vyavasthāṃ dṛṣṭvā sarve prasannāḥ jātāḥ।

anu

āyas, udyacch, anuyat, prayat, yat   

phalaṃ prāptuṃ pariśramaṇānukūlaḥ vyāpāraḥ।

ahaṃ kāryamidaṃ kartuṃ dinacatuṣṭayaṃ āyasyāmi।

anu

tanumadhyā   

varṇavṛttaviśeṣaḥ।

tanumadhyāyāḥ praticaraṇe ekaḥ tagaṇaḥ ekaḥ yagaṇaḥ ca bhavataḥ।

anu

anupapūranagaram   

bhāratasya madhyapradeśarājye vartamānam ekaṃ nagaram।

mama mātāmahaḥ anūpapūranagare śikṣakaḥ asti।

anu

anuṣṭhita   

yasya saṃcālanaṃ kṛtam।

sarvakāreṇa anuṣṭhitāḥ kāścana yojanāḥ sarveṣāṃ kṛte bhavanti।

anu

aśiṣṭa, avinīta, ayukta, ayogya, anucita, asaṅgata, anupayukta   

yad samāje svīkṛtaṃ nāsti।

bhavatsadṛśena puruṣeṇa anupayuktāyāḥ bhāṣāyāḥ prayogaḥ na kartavyaḥ।

anu

supeśa, tanu, kṛśa, sutanu, saru, ślakṣṇa, śīrṇa, śāta, pātraṭa, apacita, talina, aṇu, aṇutara, āma, caṭula, pratanu, pelava, paripelava   

yasya ghanatvam alpam asti।

etad aṃśukaṃ supeśam asti।

anu

nirāśāvādī, anutsāhī   

nirāśā vadanaṃ yasya।

nirāśāvādinaḥ nirāśām anubhavanti।

anu

hanumānagaḍamaṇḍalam   

rājasthānarājye vartamānaṃ maṇḍalam।

hanumānagaḍamaṇḍalasya mukhyālayaḥ hanumānagaḍanagare asti।

anu

hanumānagaḍhanagaram   

rājasthānarājye vartamānaṃ nagaram।

hanumānagaḍhanagaraṃ bīkāneranagarāt catuścatvāriṃśatyādhikaikaśatam ardhakrośaḥ prāguttarasyāṃ diśi sthitaḥ asti।

anu

agniḥ, vaiśvānaraḥ, vītahotraḥ, agnihotraḥ, huraṇyaretāḥ, saptārci, vibhāvasuḥ, vṛṣākapiḥ, svāhāpatiḥ, svāhāprayaḥ, svāhābhuk, agnidevaḥ, agnidevatā, dhanañjayaḥ, jātavedaḥ, kṛpīṭayoniḥ, śociṣkeśaḥ, uṣarbudhaḥ, bṛhadbhānuḥ, hutabhuk, haviraśanaḥ, hutāśaḥ, hutāśanaḥ, havirbhuk, havyavāhanaḥ, havyāśanaḥ, kravyavāhanaḥ, tanunapāt, rohitāśvaḥ, āśuśukṣaṇiḥ, āśrayāśaḥ, āśayāśaḥ, āśrayabhuk, āśrayadhvaṃsī, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, bhuvaḥ   

devatāviśeṣaḥ-hindudharmānusāram agneḥ devatāsvarūpam।

agneḥ patnī svāhā।

anu

avabodhaḥ, anubodhaḥ   

bodhasya avasthā kriyā vā।

netrahīnāya manuṣyāya sparśena vastunaḥ avabodhaḥ bhavati।

anu

anuvibhū, avakḷp   

anyena tulyabhavanānukūlaḥ vyāpāraḥ।

rūpyakaṃ ḍālaram ekam na anuvibhavati।

anu

grah, parigrah, upagrah, upayam, āsaṃgrah, āsaṅgrah, ādā, upādhā, upādā, upahan, upālabh, nigrah, pratigrah, abhyādā, upalabha, abhiprayuj, apahan, samālabh, parimṛś, anumṛś, abhipramṛś, abhisaṃspṛś, abhisamṛ, āyu, saṃrabh, abhyārabh, abhisaṃrabh, ākram, ābadh   

balāt svādhikārasthāpanānukūlaḥ vyāpāraḥ।

sainyaṃ durgaṃ agṛhṇāt।

anu

anubhū, pratibhā   

anubhūtyānukūlavyāpāraḥ।

auṣṇyam anubhavāmi।

anu

anubhavaḥ   

sā ghaṭanā yā kenacit anubhūtā।

sainikaḥ yuddhasya anubhavān kathayati।

anu

api, api tu, tathāpi, param, tu, kim, kintu, ca, nanu, vā, atha vā, punaḥ   

evambhūto'pi।

jvaraḥ san api saḥ vṛthā eva itastataḥ aṭati।

anu

saha, sākam, sakṛt, yugapad, samakālam, sarvavāram, anu   

yugmaḥ iva ekakālīnam।

etena kāryeṇa saha vayaṃ tad api kuryāma।

anu

abhyanujñā   

kimapi kāryaṃ sampādayituṃ sarvakāreṇa preṣitaḥ ādeśaḥ।

sarvakāreṇa sarvebhyaḥ maṇḍalādhikāribhyaḥ abhyanujñā preṣitā।

anu

amanuṣyaḥ   

manuṣyāt bhinnaḥ paśuḥ।

prakṛtau amanuṣyāṇāṃ saṅkhyā adhikā vartate।

anu

amanuṣyatā   

manuṣyatāyāḥ abhāvaḥ।

amunyaṣyatayā manuṣyaḥ duṣṭaḥ iva ācarati।

anu

anuṣṭhā, anuvṛt, anuvidhā, pālayati, man, pratigraha, abhyupe, abhyupagam, anugam, anuvraj, anurudh, anuśuśrūṣa, upabhūṣ, paribhūṣ, grah   

ājñānusaraṇānukūlaḥ vyāpāraḥ।

saḥ mama ājñāṃ na anvatiṣṭhat।

anu

upakṛ, anubhū, utkṛ, upājekṛ, upodbalaya, upabhū, codaya, jinv, śak, sac   

sahāyyatāpradānānukūlaḥ vyāpāraḥ।

saḥ nityam arthinaḥ upakaroti।

anu

hiraṇyadhanu   

paurāṇikaḥ niṣādaḥ।

ekalavyaḥ hiraṇyadhanoḥ putraḥ āsīt।

anu

sudhanu   

rājñaḥ kuroḥ putraḥ।

sudhanoḥ varṇanaṃ purāṇeṣu asti।

anu

anukartā   

yaḥ kasyāpi vartanasya dhvaneḥ vā anukaraṇaṃ karoti।

krīḍāraṅge anukartā sahacārīṇām anukaraṇaṃ kurvan āsīt।

anu

dhanurdharaḥ   

dhṛtarāṣṭrasya śateṣu putreṣu ekaḥ।

dhanurdharasya varṇanaṃ purāṇeṣu prāpyate।

anu

dhanuṣākṣaḥ   

ṛṣiviśeṣaḥ।

dhanuṣākṣasya varṇanaṃ purāṇeṣu prāpyate।

anu

dhanuṣkam   

laghu dhanuḥ।

bālakāḥ dhanuṣkena krīḍanti।

anu

dhanurgrahaḥ   

dhṛtarāṣṭrasya śateṣu putreṣu ekaḥ।

dhanurgrahasya varṇanaṃ purāṇeṣu prāpyate।

anu

dhanuryuddham   

dhanuṣā kriyamāṇaṃ yuddham।

paṇḍitaḥ arjunakarṇayoḥ dhanuryuddhasya kathāṃ śrāvayati।

anu

kṣatimat, kṣataḥ, parikṣataḥ, kṣatī, nividdhaḥ, vraṇitaḥ, viddhaḥ, anuviddhaḥ, abhividdhaḥ, pratividdhaḥ, abhighātitaḥ, abhyāhataḥ, nirviddhaḥ, aruṣkṛtaḥ, aruḥ, ātṛṇṇaḥ, āviddhaḥ, āhrutaḥ, riṣṭaḥ, riṣṭadehaḥ, vraṇabhṛt, vraṇabhṛd, vraṇayuktaḥ, vraṇavān, samarṇṇaḥ, savyāhṛtivraṇaḥ   

saḥ yasya śarīre kā api kṣatiḥ vartate।

kṣatimataḥ satvaraṃ cikitsālaye praveśitāḥ।

anu

dīnatā, kāruṇyam, dayāyogyatā, karuṇāyogyatā, anukampyatā, dayājanakatvam, karuṇotpādakatvam   

karuṇārasaṃ janayituṃ yogyatvam।

atiduḥsahā sudāmnaḥ dīnatā kṛṣṇasya kṛte।

anu

siṃhaḥ, kesarī, keśarī, hapiḥ, mṛgendraḥ, mṛgarājaḥ, mṛgarāṭ, mṛgapatiḥ, paśurājaḥ, paśupatiḥ, śārdūlaḥ, vanarājaḥ, mṛgaripuḥ, mṛgāriḥ, gajāriḥ, kuñjarārātiḥ, dviradāntakaḥ, hastikakṣyaḥ, bhīmanādaḥ, bhīmavikrāntaḥ, bhāriḥ, haryyakṣaḥ, pañcāsyaḥ, pañcānanaḥ, pañcamukhaḥ, pañcavaktraḥ, pañcaśikhaḥ, vyālaḥ, saṭāṅkaḥ, jaṭilaḥ, araṇyarāj, araṇyarāṭ, ibhamācalaḥ, ibhāriḥ, karidārakaḥ, karimācalaḥ, kalaṅkaṣaḥ, palaṅkaṣaḥ, keśī, kravyādaḥ, gajāriḥ, nakhāyudhaḥ, nakharāyudhaḥ, nadanuḥ, pārindraḥ, pārīndraḥ, bahubalaḥ, bhāriḥ, bhīmavikrāntaḥ, mahānādaḥ, mahāvīraḥ, mṛgadviṣ, mṛgadviṭ, mṛgaprabhuḥ, raktajihvaḥ, vanahariḥ, visaṅkaṭaḥ, vikramī, vikrāntaḥ, śṛṅgoṣṇīṣaḥ, śailāṭaḥ, śaileyaḥ, sakṛtprajaḥ, harit, haritaḥ, hemāṅgaḥ   

siṃhajātīyaḥ naraḥ vanyapaśuḥ।

siṃhasya grīvā saṭayā āvṛtā asti।

anu

anadhyavasāyin, aprayatnaśīla, alpaceṣṭita, anudyamin, anudyogin, alasa, gehemehin, jihma, nirūdyama, niryatna, niṣkriyātman   

yaḥ prayatitum anutsukaḥ asti।

anadhyavasāyī manuṣyaḥ kadāpi yaśaḥ na prāpnoti।

anu

āgrahāt, āgraheṇa, āgrahapūrvakam, anugrahāt, anugraheṇa, anugrahapūrvaka, anugrahabalāt, anugrahabalena, āgrahabalāt, āgrahabalena   

iṣṭasādhanārthe punaḥ punaḥ kṛtena āgrahasya balena।

tasya āgrahāt sarvaiḥ tasya manīṣāyāḥ pūrtiḥ kṛtā।

anu

ardhāṅga, ardhatanu, śarīrārdha, dehārdha   

samabhāgayoḥ śarīraikadeśayoḥ ekaḥ।

tasya ardhāṅgaṃ kṣaṇamātraṃ nirviceṣṭam abhūt।

anu

anavaguṇṭhitā, anavaguṇṭhanavatī, anavaguṇṭhitamukhā, anupāvṛtā, apariguṇṭhitā, aparivāritā   

yasyāḥ mukham avaguṇṭhitaṃ nāsti।

mullāmahodayaḥ anavaguṇṭhitābhiḥ lalanābhiḥ saha bahu hāsyavinodam akurvata।

anu

arj, āp, samāp, abhilabh, upalabh, parilabh, saṃlabh, samālabh, samupalabh, abhivid, saṃvid, abhyāp, avāp, grah, abhyāsad, abhisamprāp, abhisampad, abhisamprapad, adhigam, adhivid, abhigam, anuvid, abhiprāp, abhisidh, pralabh   

prāpaṇātmakaḥ vyāpāraḥ।

ahaṃ bahu dhanam ārjam।

anu

anudrutam   

saṅgītaśāstre mātrārdhasya uccāraṇakālaḥ।

saṅgītaśāstre anudrutasya viśiṣṭaṃ mahattvaṃ vartate।

anu

anakṣita, anupalakṣita, acihnita   

cihnarahitaḥ।

anakṣitāt mārgāt dūre āgatāḥ vayam।

anu

anusaṃdhā, anusandhā, vimṛś, vīkṣ, avekṣ, parīkṣ, samīkṣ   

vṛttasya vā viṣayasya vā mūlakāraṇānām anveṣaṇānukūlaḥ vyāpāraḥ।

ārakṣakāḥ tathyān anusandadhati।

anu

anukaraṇam, anukriyā, anukṛtiḥ, anuvṛttiḥ, anukarma   

kasyacit vartanaṃ sambhāṣaṇaśailīṃ vā samyak avalokya tadanusāram eva kṛtam ācaraṇam।

jyeṣṭhānām anukaraṇaṃ na yogyam।

anu

anuvindaḥ   

dhṛtarāṣṭraputraḥ।

anuvindasya varṇanaṃ purāṇeṣu prāpyate।

anu

dhanurgahaḥ   

dhṛtarāṣṭrasya putraḥ।

dhanurgahasya varṇanaṃ purāṇeṣu prāpyate।

anu

anuryāyī   

dhṛtarāṣṭrasya putraḥ।

anuryāyinaḥ varṇanaṃ dhārmikeṣu grantheṣu prāpyate।

anu

anudhāvanam   

kamapi anusṛtya dhāvanasya kriyā।

bhavataḥ anudhāvanena kaḥ api lābhaḥ na bhaviṣyati।

anu

galanam, praścotanam, avasyandanam, anusiñcanam   

siñcanasya kriyā।

rasasya galanasya saṃrodhānantaraṃ tālarasena yuktaḥ ghaṭaḥ vṛkṣāt avaruhyate।

anu

anudyogin   

udyogahīnaḥ।

anudyoginā manuṣyeṇa vivāhaṃ kartuṃ sā avamanyate।

anu

aśreṣṭha, anuttama   

yaḥ śreṣṭhaḥ nāsti।

śreṣṭhaḥ puruṣaḥ aśreṣṭhaṃ puruṣaṃ parivartayati।

anu

veṣṭita, upaveṣṭita, anusaṃvīta   

yasya veṣṭanaṃ jātam।

pracchadapaṭena veṣṭitaḥ śiśuḥ mātrā śiśudolāyāṃ sthāpitaḥ।

anu

anugaṇita   

yeṣāṃ gaṇanā jātā।

anugaṇitāni vastūni anyatra sthāpaya।

anu

anuvāda kṛ   

ekabhāṣātaḥ anyabhāṣāyāṃ chāyānukūlavyāpāraḥ।

rāmāyaṇasya naikāsu bhāṣāsu anuvādaḥ kriyate।

anu

manusmṛtiḥ   

ekā pramāṇitā smṛtiḥ yasyāḥ racayitā svāyambhuvaḥ manuḥ asti।

tasmai manusmṛteḥ pāṭhanaṃ rocate।

anu

anukampaka   

yaḥ karuṇayā anukampanena vā vyavaharati।

etebhyaḥ anāthebhyaḥ bālakebhyaḥ anukampakaiḥ āśrayaḥ dattaḥ।

anu

indradhanuṣīya   

indradhanuṣā sambaddhaḥ।

lokanartakaiḥ mañce indradhanuṣīyāḥ varṇāḥ pradarśitāḥ।

anu

anu, anusṛtya   

anusaraṇaṃ kṛtvā।

sadācaraṇasya carcayā sarve tṛptāḥ paraṃ tad anu kaḥ ācarati।

anu

āsañjanam, saṃsañjanam, samāsañjanam, āśleṣaṇam, saṃśleṣaṇam, anubandhanam   

saṃsaktīkaraṇasya kriyā।

sarveṣāṃ bhittipatrāṇām āsañjanaṃ horāyām eva bhavitavyam।

anu

anuśāsanahīnatā   

anuśāsanahīnasya bhāvaḥ।

idānīṃtane kāle anuśāsanahīnatā aśāsanañca vardhitam।

anu

anuśāsanahīna   

yaḥ anuśāsanasya pālanaṃ na karoti।

śikṣakaḥ anuśāsanahīnān chātrān kakṣāyāḥ bahiḥ nirakāsayat।

anu

dayā, karuṇā, anukampā, kṛpā, kāruṇikatā, kṛpālutā, kāruṇyam, anukampanam, māyā, vikṣepaḥ, anukrośaḥ, anuṣaṅgaḥ   

svajanān durbalān vā manuṣyān vyathitaṃ dṛṣṭvā teṣāṃ duḥkhādīnām dūrīkaraṇam।

īśvarasya dayā asmāsu bhavet।

anu

ananuyogādhīna, apṛcchādhīna, apraśnayogyaḥ, pṛcchānarha, ananuyojya, ananuyoktavya   

uttaradāyitvaṃ jñātvā yaḥ tādṛśam na ācarati।

ananuyogādhīneṣu puruṣeṣu kasyāpi kāryasya kṛte na āśrayaṇīyam।

anu

anusūcita, anusūcībaddha   

anusūcyāṃ baddhaḥ।

anusūcitāni pṛṣṭhāni sajagatayā paṭhanīyāni।

anu

bhāratīya-antarikṣa-anusandhāna-kendram   

bhāratasarvakārasya saṃsthā yā antarikṣeṇa sambaddham anusandhānaṃ karoti tathā tasmin sahāyyaṃ karoti।

bhāratīya-antarikṣa-anusandhāna-kendreṇa naikeṣām upagrahāṇāṃ nirmitiḥ kṛtā।

anu

anutpādaka   

yaḥ utpādakaḥ nāsti।

anutpādakaṃ vyayaṃ nyūnīkṛtya śāsanena rājakoṣasya sthiteḥ santulanāya avadhānaṃ dātavyam।

anu

anubhavasiddha   

anubhavena yad prāpyate।

anubhavasiddhena jñānena asmābhiḥ asya parīkṣaṇaṃ kartavyam।

anu

rakṣā-anusandhānam-tathā-vikāsa-saṅghaṭanam   

rakṣāsambaddham anusandhānārthaṃ tathā vikāsārthaṃ yā saṃsthā kāryaṃ karoti।

mohanaḥ rakṣā-anusandhānam-tathā-vikāsa-saṅghaṭane kāryarataḥ asti।

anu

anuvartisārvajanikanirgamaḥ   

kenacit nigamena haṭṭe svasya bhāgaḥ pūrvaṃ san api punaḥ upalabhyante vā janaiḥ krīyate tādṛśī kriyā।

asmākam udyogasaṃsthāyāḥ anuvartisārvajanikanirgamaḥ adyāpi na prāptaḥ।

anu

dhanu   

samudrasya gabhīratāyāḥ māpanasya parimāṇam।

ekaḥ dhanuḥ ṣaṭ padaṃ yāvat bhavati।

anu

anuttaradāyitvam   

uttaradāyitvasya abhāvasya avasthā bhāvaḥ vā।

samāje vartamānānāṃ samasyānām akathanena anuttaradāyitvasya bhāvanāyāḥ prasāraḥ bhavati।

anu

dhanurvidyā, dhanuṣkrīḍā   

krīḍāprakāraḥ yasmin dhanuṣā bāṇaḥ prakṣipya lakṣyaṃ vidhyati।

dhanurvidyāyāṃ tena prathamaḥ kramāṅkaḥ prāptaḥ।

anu

ananujñapta   

yasya anujñaptiḥ nāsti।

aparādhinaḥ gṛhāt ananujñaptāni śastrāṇi prāptāni।

anu

anujñapta   

yasya anujñaptiḥ asti।

śreṣṭhī anujñaptāṃ sūkṣmaguliprakṣepaṇīṃ kapāṭikāyāṃ sthāpayati।

anu

śatadhanu   

puruṣanāmaviśeṣaḥ ।

śatadhanuḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇāṃ varṇanaṃ bhāgavatapurāṇe asti

anu

śatadhanu   

puruṣanāmaviśeṣaḥ ।

śatadhanuḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇāṃ varṇanaṃ purāṇeṣu asti

anu

bṛhaddhanu   

ekaḥ rājā ।

harivaṃśe tathā ca bhāgavata-purāṇe bṛhaddhanuḥ ullikhitaḥ

anu

bṛhaddhanu   

ekaḥ rājā ।

harivaṃśe tathā ca bhāgavata-purāṇe bṛhaddhanuḥ ullikhitaḥ

anu

cakradantī, dantī, śīghrā, śyenaghaṇṭā, nikumbhī, nāgasphotā, dantinī, upacitrā, bhadrā, rūkṣā, recanī, anukūlā, niḥśalyā, viśalyā, madhupuṣpā, eraṇḍaphalā, taruṇī, eraṇḍapatrikā, aṇurevatī, viśodhanī, kumbhī, uḍumbaradalā   

ekaḥ kṣupaḥ asyā guṇāḥ kaṭutvam uṣṇatvam śūlāmatvagdoṣārśovraṇāśmarī-śalyaśodhanatvam dīpanatvañca ।

cakradantī kośe varṇitā asti

anu

hanumantabhaṭṭīyam   

ekaṃ kāvyam ।

hanumantabhaṭṭīyasya ullekhaḥ koṣe asti

anu

hanumannāṭakam   

ekaṃ nāṭakam ।

hanumannāṭakasya ullekhaḥ koṣe asti

anu

manukulādityaḥ   

ekaḥ rājā ।

kośeṣu manukulādityaḥ ullikhitaḥ

anu

manutantuḥ   

ekaḥ puruṣaḥ ।

manutantuḥ āśvalāyana-śrauta-sūtreṣu varṇitaḥ

anu

manupravarhaḥ   

ekaṃ vaidikasūktam ।

śāṅkhāyana-śrauta-sūtreṣu manupravarhaḥ nāmnā ṛgvede aṣṭamamaṇḍale navaviṃśasūktaṃ prasiddham

anu

manupravalhaḥ   

ekaṃ vaidikasūktam ।

śāṅkhāyana-śrauta-sūtreṣu manupravalhaḥ nāmnā ṛgvede aṣṭamamaṇḍale navaviṃśasūktaṃ prasiddham

anu

manuvaśaḥ   

ekaḥ rājā ।

viṣṇu-purāṇe manuvaśaḥ ullikhitaḥ

anu

pañcadhanu   

ekaḥ rājaputraḥ ।

pañcadhanoḥ ullekhaḥ viṣṇupurāṇe asti

anu

nīlasarasvatīmanu   

ekaḥ mantraḥ ।

nīlasarasvatīmanoḥ ullekhaḥ vivaraṇapustikāyām asti

anu

dhūmravarṇāmanu   

ekaḥ mantraḥ ।

dhūmravarṇāmanoḥ ullekhaḥ vivaraṇapustikāyām asti

anu

dhanuguptaḥ   

ekaḥ puruṣaḥ ।

dhanuguptasya ullekhaḥ koṣe asti

anu

dhanuṣkhātā   

ekā nadī ।

dhanuṣkhātāyāḥ ullekhaḥ kāśikāvṛttau asti

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