Sanskrit Dictionary

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Grammar Search

"ante" has 6 results

ante: neuter nominative dual stem: anta

ante: feminine nominative dual stem: anta

ante: neuter accusative dual stem: anta

ante: feminine accusative dual stem: anta

ante: neuter locative singular stem: anta

ante: masculine locative singular stem: anta

Amarakosha Search

Results for ante

Word	Reference	Gender	Number	Synonyms

caṇḍālaḥ	2.10.19	Masculine	Singular	antevāsī, janaṅgamaḥ, plavaḥ, pukkasaḥ, śvapacaḥ, divākīrttiḥ, cāṇḍālaḥ, niṣādaḥ, mātaṅgaḥ

chātraḥ	2.7.13	Masculine	Singular	antevāsī, śiṣyaḥ

Monier-Williams Search

Results for ante

antevāsa

m. a neighbour, companion

antevasāyin

m. a man living at the end of a town or village, a man belonging to the lowest caste

antevāsi

ind. in statu pupillari, (gaRa dvidaṇḍy-ādi- q.v)

antevāsin

See .

antevāsin

mfn. dwelling near the boundaries, dwelling close by

antevāsin

m. a pupil who dwells near or in the house of his teacher

etc.

antevāsin

m. equals ante-'vasāyin- q.v

adhyantena

ind. close to

ananteśvara

etc., names of persons unknown.

bahirante

ind. externally and internally

bāhudanteya

m. equals -dantin-

caturanteśa

m. caturantā

danteya

m. indra- (varia lectio datt-)

gaudanteya

m. patronymic fr. go-danta- gaRa śubhrādi- (not in

, but in

) .

hanumanteśvara

n. Name of a tīrtha-

hanumanteśvaratīrtha

n. Name of a tīrtha-

hoturantevasin

m. the pupil of a hotṛ- priest

jāyanteya

m. metron. fr. jayantī-

nyante

ind. (

) , near, near to.

nyantena

ind. (

etc.) , near, near to.

paryante

ind. at the end

samantena

ind. samanta

sāmanteya

m. Name of a man (varia lectio māmateya-)

saudanteya

m. (fr. idem or 'm. (fr. su-danta-) a patronymic ') a patronymic gaRa śubhrādi-.

Apte Search

Results for ante2 results


ante	अन्ते ind. (loc. of अन्त; oft. used adverbially) 1 In the end, at last, at length, lastly, finally. -2 Inside. -3 In the presence of, near, close by. -Comp. -वसायिन्, -वसायी a Chāṇḍāla (अन्त्यज) अशौचमनृतं स्तेयं नास्तिक्यं शुल्कविग्रहः । कामः क्रोधश्च तर्षश्च स्वभावो$न्तेवसायिनाम् Bhāg.11. 17.2;7.11.3. -वासः 1 a neighbour; companion; तव वा इमे$न्तेवासास्त्वमेवैभिः संपिवस्व Ait.Br. -2 a pupil; आचार्यो$न्तेवासिनमनुशास्ति Taitt. Up.1.9. रुतानि शृण्वन्वयसां गणो$न्तेवासित्वमाप स्फुटमङ्गनानाम् Śi.3.55. Ve.3.7. -वासि ind. in a state of pupilage, (in statu pupilavi) -वासिन् = अन्तवासिन् q. v. above.

jāyanteyaḥ	जायन्तेयः The son of Jayantī; जायन्तेयान् मुनीन् प्रीतः सोपाध्यायो ह्यपूजयत् Bhāg.11.5.43.

Macdonell Vedic Search

1 result


anta	ánta, m. end, iv. 50, 1; edge, proximity: lc. ánte near, x. 34, 16.

Macdonell Search

Results for ante3 results


antevāsa	m. neighbour, com panion; -vâsin, m. (abiding near), pupil.

adhyantena	(in.) ad. close up to (d.).

nyantena	in. ad. in the neighbourhood, of (g. or --°ree;).

Vedic Index of
Names and Subjects

Results for ante3 resultsResults for ante1 result


antevāsin	‘dwelling near,’ is the epithet of the Brahma- Cārin who lives in the house of his teacher. The expression does not occur before the late Brāhmana period.Secrecy is often enjoined on others than Antevāsins.

Bloomfield Vedic
Concordance

Results for ante3 resultsResults for ante1 resultResults for ante46 results


ante	sīda KS.39.6; Apś.16.31.1.

anante	antaḥ parivīta āgāt # RV.4.1.7c.

anante	antar aśmani # RV.1.130.3c.

īyante	aśvaiḥ suyamebhir āśubhiḥ # RV.5.55.1c.

īyante	pradiśaḥ pṛthak # AVP.6.3.7d.

ukṣante	aśvāṃ atyāṃ ivājiṣu # RV.2.34.3a.

ukṣante	aśvān taruṣanta ā rajaḥ # RV.5.59.1c.

edhante	asyā jñātayaḥ # RV.10.85.28c; AVś.14.1.26c; ApMB.1.6.8c. Cf. prec.

kalpante	asmā iḍa iḍāṃ priyo bhavati ya evaṃ veda # AVP.9.21.10.

kalpante	asmā ṛtavo na ṛtuṣv āvṛścata ṛtūnāṃ priyo bhavati ya evaṃ veda # AVP.9.21.6.

kalpante	asmai diśo diśāṃ priyo bhavati ya evaṃ veda # AVP.9.21.4.

kalpante	asmai māsā māsāṃ priyo bhavati ya evaṃ veda # AVP.9.21.9.

kalpante	asmai viśve devāḥ priyo viśveṣāṃ devānāṃ bhavati ya evaṃ veda # AVP.9.21.12.

kriyante	anatidbhutā # RV.8.90.3b.

ganteyānti	savanā haribhyām # RV.6.23.4a.

cetante	dasyutarhaṇā # RV.9.47.2b.

tayāvahante	kavayaḥ purastāt # MS.1.1.2c: 1.7; 4.1.2: 2.18. See ta ā vahanti.

titikṣante	abhiśastiṃ janānām # RV.3.30.1c; VS.34.18c.

duhyante	gāvo (AVś. nūnaṃ) vṛṣaṇeha dhenavaḥ # AVś.7.73.2c; Aś.4.7.4c; śś.5.10.8c.

nakṣante	girvaṇo giraḥ # RV.6.45.28b; SV.1.201b.

nakṣante	nākaṃ nirṛter avaṃśāt # RV.7.58.1d.

niviśante	suvate cādhi viśve # RV.1.164.22b; AVś.9.9.21b.

pavante	madyaṃ madam # RV.9.23.4b; 107.14b; SV.1.518b; 2.206b; JB.3.213b.

pavante	vājasātaye # RV.9.13.3a; 42.3b; SV.2.539a; PB.4.2.15.

pavante	vāre avyaye # RV.9.64.5c; SV.2.385c; JB.3.136c. Cf. pavate etc.

pratīkṣante	(ApMB. -tāṃ) śvaśuro devaraś (ApMB. śvaśruvo devarāś) ca # AVś.14.1.39d; ApMB.1.1.8b.

pruṣāyante	vāṃ pavayo hiraṇyaye # RV.1.139.3f.

bādhante	viśvam abhimātinam apa # RV.1.85.3c.

bṛhanteva	gambhareṣu pratiṣṭhām # RV.10.106.9a.

bhayante	viśvā bhuvanāni harmyā # RV.1.166.4c.

bhayante	viśvā bhuvanā marudbhyaḥ # RV.1.85.8c.

bhayante	viśvā bhuvanā yad abhrāṭ # RV.4.6.5d.

bhrājante	rukmair āyudhais tanūbhiḥ # RV.7.57.3b.

bhrājante	sūryā iva # RV.8.34.17c.

mantrayante	divo amuṣya pṛṣṭhe # RV.1.164.10c; AVś.9.9.10c.

marmṛjyante	apasyuvaḥ # RV.9.2.7b; 38.3b; SV.2.393b,629b; JB.3.137b.

marmṛjyante	divaḥ śiśum # RV.9.33.5c. See marjayantīr etc.

marmṛjyante	dive-dive # RV.4.15.6c.

marmṛjyante	devayavaḥ # RV.8.103.7b; SV.2.934b.

marmṛjyante	dvīpinam apsv antaḥ # AVś.4.8.7d; AVP.4.2.4d; MS.2.1.9d: 11.11; KS.37.9d; TB.2.7.16.4d; Apś.18.15.3d.

mahīyante	sajoṣasaḥ # RV.10.175.3b.

yajante	asya sakhyaṃ vayaś ca # RV.7.36.5a.

yatante	vṛthag agnayaḥ # RV.8.43.4c; VS.33.2c.

yācante	sumnaṃ pavamānam akṣitam # RV.9.78.3d.

yujyante	yasyām ṛtvijaḥ # AVś.12.1.38e.

yudhyante	yasyām ākrandaḥ # AVś.12.1.41c.

Dictionary of Sanskrit Search

"ante" has 12 results

ante	affix of the present tense. 3rd person. plural or Ātmanep. Ātmanepada substituted for the original affix झ, e g. एधन्ते वर्तन्ते.

aṇ(1)	token term ( प्रत्याहार ) for all vowels and semivowels which, when prescribed for an operation, include all such of their sub-divisions as are caused by length, protraction accent or nasalization. cf अणुदित्सवर्णस्य चाप्रत्ययः P. I.1.60;(2) token term for the vowels अ, इ and उ in all Pānini's rules except in the rule I.1.69 given a reference to some preceding word, not necessarily on the same page. e.g see ढ्रलोपे पूर्वस्य दीर्घोणः P.VI.3. 111, केऽणः P.VII.4.13. and अणोऽ प्रगृह्यस्य. P.VIII.4.57: (3) tad, affix. a ( अ ) prescribed generally in the various senses such as 'the offspring', 'dyed in,' 'belonging to' et cetera, and others except in cases where other specific affixes are prescribed cf प्राग्दीव्यतोऽण् P. IV.1.83; (4) kṛ. affix a ( अ ), applied, in the sense of an agent, to a root with an antecedent word (उपपद) standing as its object. e. g. कुम्भकारः, see P.III.2.1: काण्डलावः, see P.III.3.12.

anvādeśa(1)	literally reference to the anterior word or expression: confer, compareअन्वादेशेान्त्यस्य (निःशब्दस्य in T.Pr.VII.3, अकारस्य in V-8) Taittirīya Prātiśākhya.I.58: (2) reference again to what has been stated previously: confer, compare इदमोन्वादेशेशनुदात्तस्तृतीयादौ अन्वादेशश्च कथितानुकथनमात्रम् P.II.4.32 and Vārttika (on the Sūtra of Pāṇini). 2 thereon; एकस्यैवाभिधेयस्य पूर्वं शब्देन प्रतिपादितस्य द्वितीयं प्रतिपादनमन्वादेशः Kāś on the a reference to some preceding word, not necessarily on the same page..

aāgantuka	literally adventitious, an additional wording generally at the end of roots to show distinctly their form exempli gratia, for example वदि, एधि, सर्ति et cetera, and others; confer, compare इन्धिभवतिभ्यां च P I.2.6: confer, compare also भावलक्षणे स्थेण्कृञ्वदिचरिहृतभिजनिभ्यस्तोमुन्, P.III.4.16, सृपिवृदो. कसुन् P. III.4.17 and a number of other sūtras where इ or तिं is added to the root confer, compare इक्श्तिपौ धातुनिर्देशे, वर्णात्कारः, रादिफः P.III.3.108 Vārttika (on the Sūtra of Pāṇini). 2.3. 4, where such appendages to be added to the roots or letters are given. The word अागन्तु is an old word used in the Nirukta, but the term आगन्तुक appears to be used for the first time for such forms by Haradatta; confer, compare ह्वरोरिति ह्वृ कौटिल्ये, आगन्तुकेकारे गुणेन निर्देशः Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on VII.2.31. In the traditional oral explanations the second part of a reduplicated word is termed अागन्तुक which is placed second i. e. after the original by virtue of the convention आगन्तूनामन्ते निवेशः, although in fact, it is said to possess the sense of the root in contrast with the first which is called abhyāsa.A nice distinction can, however be drawn between the four kinds of adventitious wordings found in grammar viz.आगन्तु, इत्, अभ्यास and आगम which can be briefly stated as follows; The former two do not form a regular part of the word and are not found in the actual use of the word; besides, they do not possess any sense, while the latter two are found in actual use and they are possessed of sense. Again the agantu word is simply used for facility of understanding exactly and correctly the previous word which is really wanted; the इत् wording, besides serving this purpose, is of use in causing some grammatical operations. अभ्यास, is the first part of the wording which is wholly repeated and it possesses no sense by itself, while, āgama which is added to the word either at the beginning or at the end or inserted in the middle, forms a part of the word and possesses the sense of the word.

kātantra	name of an important small treatise on grammar which appears like a systematic abridgment of the Pāṇini's Aṣṭādhyāyī. of Pāṇini. It ignores many unimportant rules of Pāṇini, adjusts many, and altogether omits the Vedic portion and the accent chapter of Pāṇini. It lays down the Sūtras in an order different from that of Pāṇini dividing the work into four adhyāyas dealing with technical terms, saṁdhi rules,declension, syntax compounds noun-affixes ( taddhita affixes ) conjugation, voice and verbal derivatives in an order. The total number of rules is 1412 supplemented by many subordinate rules or Vārttikas. The treatise is believed to have been written by Śarvavarman, called Sarvavarman or Śarva or Sarva, who is said to have lived in the reign of the Sātavāhana kings. The belief that Pāṇini refers to a work of Kalāpin in his rules IV. 3.108 and IV.3.48 and that Patañjali's words कालापम् and माहवार्तिकम् support it, has not much strength. The work was very popular especially among those who wanted to study spoken Sanskrit with ease and attained for several year a very prominent place among text-books on grammar especially in Bihar, Bengal and Gujarat. It has got a large number of glosses and commentary works, many of which are in a manuscript form at present. Its last chapter (Caturtha-Adhyāya) is ascribed to Vararuci. As the arrangement of topics is entirely different from Pāṇini's order, inspite of considerable resemblance of Sūtras and their wording, it is probable that the work was based on Pāṇini but composed on the models of ancient grammarians viz. Indra, Śākaṭāyana and others whose works,although not available now, were available to the author. The grammar Kātantra is also called Kālāpa-vyākaraṇasūtra.. A comparison of the Kātantra Sūtras and the Kālāpa-vyākaraṇasūtra. Sūtras shows that the one is a different version of the other. The Kātantra Grammar is also called Kaumāra as it is said that the original 1nstructions for the grammar were received by the author from Kumāra or Kārttikeya. For details see Vol. VII Patañjala Mahābhāṣya published by the D.E. Society, Poona, page 375.

ṇamul	krt affix अम्, causing vrddhi to the final vowel or to the penultimate अ, (!) added to any root in the sense of the infinitive in Vedic Literature when the connected root is शक्: exempli gratia, for example अग्निं वै देवा विभाजं नाशक्नुवन; cf Kāśikā of Jayāditya and Vāmana. on P. III. 4.14; (2) added to any root to show frequency of a past action, when the root form ending with णमुल् is repeated to convey the sense of frequency : exempli gratia, for example भोजं भोजं व्रजति, पायंपायं व्रजति, confer, compare Kas on P. III. 4.22; (3) added to a root showing past action and preceded by the word अग्रे, प्रथम or पूर्व, optionally along with the krt affix क्त्वा; exempli gratia, for example अग्रेभोजं or अग्रे भुक्त्वा व्रजति; cf Kāśikā of Jayāditya and Vāmana. on P.III.4.24;(4) added in general to a root specified in P.III.4.25 to 64, showing a subordinate action and having the same subject as the root showing the main action, provided the root to which णमुल् is added is preceded by an antecedent or connected word, such as स्वादुम् or अन्यथा or एवम् or any other given in Panini's rules; confer, compare P. III.4.26 to III.4.64; exempli gratia, for example स्वादुंकारं भुङ्क्ते, अन्यथाकारं भुङ्क्ते, एवंकारं भुङ्क्ते, ब्राह्मणवेदं भोजयति, यावज्जीवमधीते, समूलकाषं कषति, समूलघातं हन्ति, तैलपेषं पिनष्टि, अजकनाशं नष्टः et cetera, and others; cf Kāśikā of Jayāditya and Vāmana. on P.III.4.26-64. When णमुल् is added to the roots कष्, पिष्, हन् and others mentioned in P. III. 4. 34 to 45, the same root is repeated to show the principal action. The word ending in णमुल् has the acute accent (उदात) on the first vowel (confer, compare P.VI.I. 94) or on the vowel preceding the affix; confer, compare P. VI.1.193.

pūrvapada	anterior member, the first out of the two members of a compound, as contrasted with the next member which is उत्तरपद; confer, compare पूर्वपदोत्तरपदयोरेकोदशः पूर्वपदत्यान्तवद्भवति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.VI.1.85 Vart. 4.

pūrvavidhi(1)	an operation or karya or the anterior confer, compare P. I. 1.57: cf also Mahabhasya on P. I. 1.57 cf also एकादेशः पूर्वविधौ स्थानिवत् M.Bh. on I.2.4 Vart. 2 and II. 4.62 Vart. 4; (2) an operation or a rule cited earlier in the order of sutras; confer, compare पूविधिमुत्तरो विधिर्वाधते M. Bh on P 1. 1.44 Vart. 13.

paurvāparya(1)	a relation between two operations or rules based upon their anterior and ulterior positions, which is many times taken into consideration for deciding their relative strength; (2) the order of words; cf शब्देनार्थान्वाच्यान् दृष्ट्वा बुद्धौ कुर्यात् पौर्वापर्यम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on P 1.4.109 Vart. 10 cf also पौर्वापर्यमकालव्यपेतं सेहिता, P. I. 4.109 Vart. 8.

prauḍhamanoramākhaṇḍana(1)	a grammatical work written by a grammarian named Cakrapani of the Sesa family of grammarians. The work is meant to refute the arguments of Bhattoji Diksita in his Praudhamanorama; (2) a grammar work written by the famous poet and rhetorician Jagannātha in refutation of the doctrines and explanations given in the Praudhamanorama by the stalwart Grammarian Bhattoji Diksita. The work is not a scholarly one and it has got a tone of banter. It was written by Jagannatha to show that he could also write works on Grammar and the bearded pedant Bhattoji should not be proud of his profound scholarship in Grammar. The work of Jagannatha was named मनोरमाकुचमर्दन possibly by his followers or even by himselfeminine.

manoramākucamardana	name given in a bantering tone to the treatise प्रौढमनोरमाखण्डन written by जगन्नाथपण्डित:

saṃnihita(1)	present by implication; taken as granted; confer, compare अपि च ऋकारग्रहणे लृकारग्रहणं संनिहितं भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.9. Vart. 5; (2) nearby, at hand; confer, compare इह सर्वेषु साधनेषु संनिहितेषु कदाचित् पचतीत्येतद् भवति, कदाचिन्न भवति ! Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 3.1. Vart. 2; I. 4.23 Vart. 15.

Vedabase Search

Results for ante408 results


ante	after	BG 7.19

		SB 11.9.29

ante	after death	SB 10.10.10

ante	at the end	BG 8.6

		CC Madhya 20.147-148

		CC Madhya 4.169

		SB 10.1.38

		SB 10.35.22-23

		SB 10.66.17

		SB 10.73.27

		SB 10.76.5

		SB 10.87.12-13

		SB 11.21.33-34

		SB 11.4.22

		SB 12.2.34

		SB 12.2.38

		SB 2.1.6

		SB 2.7.39

		SB 3.20.49

		SB 3.25.8

		SB 4.24.79

		SB 4.9.24

		SB 6.16.36

		SB 7.15.57

		SB 9.12.6

ante	at the end of	SB 3.11.36

ante	at the end of life	SB 3.19.38

ante	at the end of many births	SB 4.29.1a-2a

ante	at the time of death	SB 7.10.39

ante	at the ultimate end	SB 6.9.45

ante	in the annihilation	SB 10.14.19

ante	in the end	SB 10.68.46

		SB 10.73.23

		SB 11.31.11

		SB 12.2.40

		SB 12.2.41

		SB 12.3.24

		SB 8.6.10

ante	in the termination of the causal function	SB 11.19.16

ante	ultimately	SB 11.21.43

		SB 12.2.43

ante	within	SB 10.16.19

ante avasāyibhyaḥ	unto the caṇḍālas, the lowest of men (dog-eaters and hog-eaters)	SB 7.14.11

ante avasāyibhyaḥ	unto the caṇḍālas, the lowest of men (dog-eaters and hog-eaters)	SB 7.14.11

ante-vasāyinaḥ	outcastes	SB 10.70.43

ante-vasāyinaḥ	outcastes	SB 10.70.43

ante-vāsī	the disciple	SB 11.10.12

ante-vāsī	the disciple	SB 11.10.12

antevasāyinām	known as antevasāyī or caṇḍāla	SB 7.11.30

dvādaśa-abda-ante	after twelve years	SB 9.9.37

abda-ante	at the end of the year	SB 9.14.40

abhimanyante	hanker for	SB 10.64.36

abhiyajante	worship	CC Adi 3.58

ādriyante	do respect	SB 3.30.13

ādriyante	endeavor to achieve	SB 5.6.17

anante	who has unlimited potency	SB 1.19.16

anante	who is unlimited	SB 4.11.30

anante	in the unlimited	SB 5.20.25

anante	the unlimited	SB 6.3.26

anante	unlimited	SB 6.4.48

anante	the Supreme Personality of Godhead	SB 7.6.25

anante īśe	fixed at the lotus feet of the unlimited Supreme Personality of Godhead	SB 9.6.51

anante	unlimitedly	SB 10.5.13

anante	against the unlimited	SB 10.14.9

anante	who is unlimited	SB 10.14.22

anante	who is the unlimited	SB 10.15.35

anante	the unlimited one	SB 10.16.20

anante	the unlimited Lord	SB 12.3.48

anante	in the unlimited	CC Adi 13.77

anante	in the unlimited	CC Madhya 9.29

anante	in Lord Ananta	CC Madhya 20.371

kṛta-ante	in the conclusion	BG 18.13

kalpa-ante	at the end of Brahmā's day	SB 1.6.29

tat-ante	at the end	SB 1.16.32-33

sahasra-ante	of thousands of years	SB 2.5.34

yuga-ante	at the end of	SB 2.7.38

sahasra-ante	at the end of one thousand	SB 3.6.38

yuga-ante	at the end of the millennium	SB 3.33.4

rātra-ante	at the end of night	SB 4.8.72

rātra-ante	at the end of night	SB 4.8.72

kalpa-ante	at the end of the millennium	SB 4.9.14

kalpa-ante	(the dissolution) at the end of a kalpa	SB 4.10.27

sahasra-ante	at the end of a thousand	SB 4.30.4

udaka-ante	on the bank of the river	SB 5.8.1

yuga-ante	at the end of the millennium	SB 5.18.6

saṃvatsara-ante	at the end of the year	SB 5.18.15

loka-traya-ante	at the end of the three lokas (Bhūrloka, Bhuvarloka and Svarloka)	SB 5.20.37

saṃvatsara-ante	after one year	SB 6.9.6

sapta-rātra-ante	at the end of seven nights	SB 6.16.28

kalpa-ante	at the end of the millennium	SB 7.3.11

kalpa-ante	at the end of every day of Lord Brahmā	SB 7.3.26-27

apara-rātra-ante	at the end of the night	SB 8.4.17-24

jala-ante	where the water is	SB 8.6.39

sahasra-ante	at the end of one thousand	SB 8.12.44

catuḥ-yuga-ante	at the end of every four yugas (Satya, Dvāpara, Tretā and Kali)	SB 8.14.4

kalpa-ante	at the end of the kalpa	SB 8.24.7

atīta-kalpa-ante	at the end of the period of the last Manu, or at the end of the last millennium	SB 9.1.2-3

kalpa-ante	at the end of the millennium	SB 9.1.8

tat-ante	when it ended	SB 9.3.30

vrata-ante	at the end of observing the vow	SB 9.4.30

dvādaśa-abda-ante	after twelve years	SB 9.9.37

saṃvatsara-ante	at the end of every year	SB 9.14.39

abda-ante	at the end of the year	SB 9.14.40

niśā-ante	at the time of devastation	SB 10.3.31

salila-ante	at the edge of the water	SB 10.15.49-50

jala-ante	on the shore of the river	SB 10.22.2-3

dina-ante	at the end of the day	SB 10.35.24-25

etat-ante	after this	SB 11.6.31

kalpa-ante	at the time of annihilation	SB 11.9.16

sva-ante	at the time of death	SB 11.9.26

nāda-ante	at the end of the vibration of oṃ	SB 11.27.23

tat-ante	after those (thousand cycles of ages)	SB 12.4.3

kalpa-ante	at the end of the day of Lord Brahmā	SB 12.8.2-5

rāddha-ante	in the definitive conclusions	SB 12.11.1

līlā-ante	at the end of Our pastimes	CC Adi 4.256

utsava-ante	after the festival	CC Adi 5.172

cāturmāsya-ante	at the end of Cāturmāsya	CC Madhya 1.111

nṛtya-ante	after dancing	CC Madhya 1.145

cāturmāsya-ante	at the end of Cāturmāsya	CC Madhya 16.59

sva-ante	within Her heart	CC Antya 1.151

kṛta-antena	by death-blows	SB 3.2.18

vastra-antena	by the end of the sārī	SB 4.25.24

anubhūyante	are perceived	SB 7.7.25

anumodante	they encourage	SB 12.10.29

anuvartante	would follow	BG 3.23

anuvartante	follow	BG 4.11

anuvartante	follow	CC Adi 4.20

anuvartante	follow	CC Adi 4.178

anuvartante	follow	CC Madhya 8.91

apara-rātra-ante	at the end of the night	SB 8.4.17-24

api dhīyante	are out of sight	SB 3.11.29

atīta-kalpa-ante	at the end of the period of the last Manu, or at the end of the last millennium	SB 9.1.2-3

bādhante	can trouble	SB 3.22.37

bādhante	they cause trouble	SB 10.74.37

bhajante	render services	BG 7.16

bhajante	engage in devotional service	BG 7.28

bhajante	become devoted	BG 10.8

bhajante	they are engaged in worshiping	SB 10.15.6

bhajante	worship	CC Madhya 24.94

bhajante	worship	CC Madhya 24.112

bhajante	worship	CC Madhya 24.144

bhajante	they are engaged in transcendental loving service	CC Madhya 24.177

bhajante	they engage in devotional service	CC Madhya 24.189

bhajante	worship	CC Madhya 25.156

bhāṣante	they speak	SB 11.22.4

bhāṣante	speak	CC Madhya 6.109

bhidyante	divide into	SB 2.10.41

bhidyante	appear divided in many material forms	SB 11.14.5-7

bhidyante	are divided	SB 11.14.8

bhidyante	they break off	SB 11.23.20

bhrājante	glitter	SB 8.15.17

catuḥ-yuga-ante	at the end of every four yugas (Satya, Dvāpara, Tretā and Kali)	SB 8.14.4

cāturmāsya-ante	at the end of Cāturmāsya	CC Madhya 1.111

cāturmāsya-ante	at the end of Cāturmāsya	CC Madhya 16.59

chidyante	cut to pieces	SB 1.2.21

chidyante	cut to pieces	SB 11.20.30

dante	in the teeth	CC Madhya 1.187

dante	in the teeth	CC Madhya 20.98

dante	in the mouth	CC Antya 5.156

dantera	of teeth	CC Madhya 13.103

dāsyante	will award	BG 3.12

dauṣmanteḥ	the son of Mahārāja Duṣmanta	SB 9.20.23

dauṣmanteḥ	of the son of Duṣmanta	SB 12.12.25-26

dhāryante	can assimilate	SB 1.4.24

dhāryante	are sustained	SB 12.6.42

api dhīyante	are out of sight	SB 3.11.29

dina-ante	at the end of the day	SB 10.35.24-25

dṛśyante	are seen	SB 6.15.24

dṛśyante	they appear	SB 10.3.14

dṛśyante	there are seen	SB 11.22.8

dṛśyante	they appear	SB 11.28.15

dṛśyante	are seen	SB 12.3.26

dṛśyante	are seen	SB 12.4.37

druhyante	they developed enmity	SB 11.23.8

dvādaśa-abda-ante	after twelve years	SB 9.9.37

edhante	increasing	SB 1.8.40

edhante	generate	SB 3.12.51

etat-ante	after this	SB 11.6.31

gāyante	are singing	CC Madhya 24.177

goṣ-padāyante	becomes like a small hole created by the hoof of a calf	CC Madhya 24.37

goṣ-padāyante	is like a calf's hoofprint	CC Antya 3.197

goṣpadāyante	a small hole created by the hoof of a calf	CC Adi 7.98

gṛhyante	are glorified	SB 7.4.34

hanyante	are killed in many ways (especially by slaughterhouses)	SB 10.10.9

hanyante	are killed	SB 12.7.14

hemante	before the winter season	SB 7.14.20-23

hemante	during the winter	SB 10.22.1

īḍyante	are worshiped or discussed	SB 4.30.35

īhante	they desire	BG 16.11-12

īhante	act	SB 6.14.3

īhante	execute	SB 8.1.14

anante īśe	fixed at the lotus feet of the unlimited Supreme Personality of Godhead	SB 9.6.51

jala-ante	where the water is	SB 8.6.39

jala-ante	on the shore of the river	SB 10.22.2-3

jāyante	develop	BG 14.12

jāyante	are manifested	BG 14.13

jāyante	grow	SB 9.7.13

jāyanteyāḥ	the sons of Jayantī, the wife of ṛṣabhadeva	SB 5.4.13

jāyanteyān	to the sons of Jayantī	SB 11.5.43

jñāyante	are speculated	SB 10.10.34-35

jñāyante	are perceived	CC Madhya 2.52

jñāyante	can be known	CC Madhya 20.355

jñāyante	are perceived	CC Antya 1.148

kalpa-ante	at the end of Brahmā's day	SB 1.6.29

kalpa-ante	at the end of the millennium	SB 4.9.14

kalpa-ante	(the dissolution) at the end of a kalpa	SB 4.10.27

kalpa-ante	at the end of the millennium	SB 7.3.11

kalpa-ante	at the end of every day of Lord Brahmā	SB 7.3.26-27

kalpa-ante	at the end of the kalpa	SB 8.24.7

atīta-kalpa-ante	at the end of the period of the last Manu, or at the end of the last millennium	SB 9.1.2-3

kalpa-ante	at the end of the millennium	SB 9.1.8

kalpa-ante	at the time of annihilation	SB 11.9.16

kalpa-ante	at the end of the day of Lord Brahmā	SB 12.8.2-5

kalpante	deserve	SB 1.2.25

kalpante	become competent	SB 1.5.34

kalpante	are prone	SB 12.4.3

kalpante	are subject	SB 12.4.5

kalpyante	are conceived of	SB 11.21.6

na kālyante	are not being driven	SB 4.5.8

kampante	tremble	SB 7.8.6

katthante	criticize your acts	SB 8.7.33

kīrtyante	are described	SB 9.14.1

kīrtyante	are glorified	CC Madhya 23.87-91

kriyante	are done	BG 17.25

kṛta-ante	in the conclusion	BG 18.13

kṛta-antena	by death-blows	SB 3.2.18

kṣamante	are able	SB 5.10.18

kṣīyante	terminated	SB 1.2.21

kṣīyante	terminated	SB 11.20.30

labhante	do achieve	BG 2.32

labhante	achieve	BG 5.25

labhante	attain	BG 9.21

labhante	do gain	SB 3.5.40

labhante	they attain	SB 10.77.32

lakṣyante	it is visible	SB 4.21.27

lakṣyante	are ascertained	SB 10.30.25

na lakṣyante	are not seen	SB 10.30.30

likhyante	being described	CC Adi 11.1

līlā-ante	at the end of Our pastimes	CC Adi 4.256

līyante	dissolves	SB 12.4.15-19

loka-traya-ante	at the end of the three lokas (Bhūrloka, Bhuvarloka and Svarloka)	SB 5.20.37

mādayante	take pleasure	SB 5.2.22

maṃsyante	they will consider	BG 2.35

maṃsyante	will consider	SB 4.16.21

maṃsyante	people will consider	SB 12.3.35

manyante	think	BG 7.24

manyante	consider	SB 7.8.10

manyante	consider	SB 10.73.11

modante	become joyful	NBS 71

mriyante	would die	SB 10.16.5

mriyante	they are killed	SB 12.3.8

mucyante	get relief	BG 3.13

mucyante	become free	BG 3.31

mucyante	are delivered	SB 8.4.17-24

na kālyante	are not being driven	SB 4.5.8

na lakṣyante	are not seen	SB 10.30.30

na śakyante	they cannot	SB 10.51.36

nāda-ante	at the end of the vibration of oṃ	SB 11.27.23

nigadyante	are called	CC Madhya 20.373

nirūpyante	are the objective	SB 4.1.62

niśā-ante	at the time of devastation	SB 10.3.31

nivartante	come back	BG 8.21

nivartante	come back	BG 9.3

nivartante	they come back	BG 15.6

nivartante	have come back	SB 6.5.33

nivartante	return	SB 7.4.22-23

nṛtya-ante	after dancing	CC Madhya 1.145

pacyante	they are cooked	SB 10.64.37-38

goṣ-padāyante	becomes like a small hole created by the hoof of a calf	CC Madhya 24.37

goṣ-padāyante	is like a calf's hoofprint	CC Antya 3.197

parivartante	move around	SB 5.23.3

parivartante	undergo permutation	SB 12.3.26

paryante	at the end of the duration	SB 1.6.30

pidhīyante	are obscured	SB 7.4.34

prabādhante	drive away	SB 5.24.12

prajāyante	they take birth	SB 3.32.20

pralīyante	are annihilated	BG 8.18

pralīyante	become merged	SB 11.24.22-27

prapadyante	surrender	BG 4.11

prapadyante	surrender	BG 7.14

prapadyante	surrender	BG 7.15

prapadyante	surrender	BG 7.20

prapadyante	achieve	SB 11.16.3

prapadyante	surrender	CC Adi 4.20

prapadyante	surrender	CC Adi 4.178

prapadyante	surrender	CC Madhya 8.91

prapadyante	surrender fully	CC Madhya 20.121

prapadyante	surrender fully	CC Madhya 22.23

prapadyante	surrender fully	CC Madhya 24.138

prārthayante	pray for	BG 9.20

pratīkṣante	they await	SB 7.2.55

pratīyante	manifest	SB 3.6.27

pravartante	they flourish	BG 16.10

pravartante	begin	BG 17.24

pravartante sma	carried on	SB 10.75.4-7

prīyante	have affection	SB 10.29.23

pūyante	become vanquished	SB 6.2.17

pūyante	are purified	SB 7.10.19

pūyante	become purified	SB 10.70.43

rāddha-ante	in the definitive conclusions	SB 12.11.1

rājante	they shine forth	SB 12.13.14

ramante	take pleasure in	SB 2.1.7

ramante	do enjoy	SB 2.2.25

ramante	take pleasure	CC Madhya 9.29

rātra-ante	at the end of night	SB 4.8.72

rātra-ante	at the end of night	SB 4.8.72

sapta-rātra-ante	at the end of seven nights	SB 6.16.28

apara-rātra-ante	at the end of the night	SB 8.4.17-24

rocante	are pleasing	SB 3.24.31

rocante	become pleasing	SB 4.26.15

sabhājayante	glorify	SB 3.25.34

sahasra-ante	of thousands of years	SB 2.5.34

sahasra-ante	at the end of one thousand	SB 3.6.38

sahasra-ante	at the end of a thousand	SB 4.30.4

sahasra-ante	at the end of one thousand	SB 8.12.44

sajjante	they become engaged	BG 3.29

na śakyante	they cannot	SB 10.51.36

salila-ante	at the edge of the water	SB 10.15.49-50

samīhante	they endeavor	SB 11.7.27

sampralīyante	become completely merged	SB 11.24.22-27

sampralīyante	merge totally	SB 12.4.22

sampratīkṣante	are awaiting	SB 4.25.8

saṃvatsara-ante	at the end of the year	SB 5.18.15

saṃvatsara-ante	after one year	SB 6.9.6

saṃvatsara-ante	at the end of every year	SB 9.14.39

saṃyujyante	they are united	SB 6.15.3

sandṛśyante	are seen	BG 11.26-27

sańgacchante	become	SB 5.6.2

santapsyante	they will suffer great distress	SB 12.2.10

sapta-rātra-ante	at the end of seven nights	SB 6.16.28

sevante	worship	SB 9.9.13

pravartante sma	carried on	SB 10.75.4-7

sṛjyante	create	SB 1.3.5

sumanāyante	are transformed into gentlemen	CC Adi 17.1

sva-ante	at the time of death	SB 11.9.26

sva-ante	within Her heart	CC Antya 1.151

tapyante	undergo	BG 17.5-6

tapyante	undergo	SB 5.18.22

tapyante	voluntarily suffer	SB 8.7.44

tat-ante	at the end	SB 1.16.32-33

tat-ante	when it ended	SB 9.3.30

tat-ante	after those (thousand cycles of ages)	SB 12.4.3

trasyante	are terrified	SB 1.17.10-11

loka-traya-ante	at the end of the three lokas (Bhūrloka, Bhuvarloka and Svarloka)	SB 5.20.37

ucyante	are said	CC Madhya 23.79-81

udaka-ante	on the bank of the river	SB 5.8.1

upajāyante	are born	BG 14.2

upalabhante	are trying to realize	SB 5.24.20

upālabhante	chastise	SB 7.4.45

upalabhyante	are situated	SB 5.22.17

upalabhyante	are seen	SB 5.24.5

upatapyante	are afflicted with pain	SB 5.26.22

upatiṣṭhante	honor and follow	SB 9.18.5

upekṣante	neglect	SB 5.8.10

utprekṣante	as if observing	SB 10.12.18

utsādyante	are devastated	BG 1.42

utsahante	are able	SB 5.20.37

utsava-ante	after the festival	CC Adi 5.172

vācyante	are enunciated	NBS 15

vardhante	increase	SB 5.21.4

vardhante	increase	SB 5.21.6

vartante	are being engaged	BG 3.28

vartante	let them be so engaged	BG 5.8-9

vartante	are acting	BG 14.22-25

vartante	carry out functions	SB 3.29.44

vartante	are going on	SB 10.57.38-39

vartiṣyante	will live	SB 4.28.21

vasante	they are residing	SB 10.48.33

vastra-antena	by the end of the sārī	SB 4.25.24

vibhajyante	are divided	SB 5.20.45

vibhāvyante	are variously manifested	SB 6.1.41

vibhrājante	give off light	SB 4.12.36

vicakṣante	can actually see	SB 7.9.47

vidhīyante	are allotted	SB 5.19.19

vidyante	are present	SB 10.15.25

vikatthante	talk nonsense	SB 2.5.13

vikatthante	boast vainly	SB 10.50.19

vikatthante	boast	CC Madhya 22.32

vikriyante	become disturbed	SB 4.20.12

vīkṣante	are beholding	BG 11.22

vilīyante	become merged in	SB 3.7.13

vindante	experience	SB 10.45.4

vinivartante	are practiced to be refrained from	BG 2.59

virājante	exist	CC Madhya 23.67

viyujyante	they are separated	SB 6.15.3

vrata-ante	at the end of observing the vow	SB 9.4.30

yajante	they worship by sacrifices	BG 4.12

yajante	worship	BG 9.23

yajante	they perform sacrifice	BG 16.17

yajante	worship	BG 17.1

yajante	worship	BG 17.4

yajante	worship	BG 17.4

yajante	they worship	SB 5.20.3-4

yajante	they worship	SB 5.20.11

yajante	they worship	SB 5.20.16

yajante	do worship	SB 5.20.22

yajante	they worship	SB 5.20.27

yajante	worship (the goddess Kālī or Bhadra Kālī)	SB 5.26.31

yajante	worship	SB 6.18.35

yajante	they worship	SB 10.24.9

yajante	worship	SB 10.40.5

yajante	they worship	SB 11.21.29-30

yatante	they endeavor	SB 3.24.28

yuga-ante	at the end of	SB 2.7.38

yuga-ante	at the end of the millennium	SB 3.33.4

yuga-ante	at the end of the millennium	SB 5.18.6

catuḥ-yuga-ante	at the end of every four yugas (Satya, Dvāpara, Tretā and Kali)	SB 8.14.4

yujyante	may easily associate	SB 10.10.17

DCS with thanks

Results for ante7 results


antevāsika	noun (masculine) antevāsin Frequency rank 43473/72933

antevāsin	noun (masculine) a pupil who dwells near or in the house of his teacher (Monier-Williams, Sir M. (1988)) Frequency rank 7377/72933

antevāsin	adjective dwelling close by (Monier-Williams, Sir M. (1988)) dwelling near the boundaries (Monier-Williams, Sir M. (1988)) Frequency rank 18813/72933

jāyanteya	noun (masculine) metron. from jayantī (Monier-Williams, Sir M. (1988)) Frequency rank 52924/72933

bahirante	indeclinable externally and internally (Monier-Williams, Sir M. (1988)) Frequency rank 60074/72933

hanūmanteśvara	noun (masculine neuter) name of a Tīrtha at the Narmadā Frequency rank 13271/72933

hanūmanteśvaratīrthamāhātmyavarṇana	noun (neuter) name of Skandapurāṇa, Revākhaṇḍa, 83 Frequency rank 72309/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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ajaka,ajakājāta	1. prolapsed iris; 2. anterior staphyloma or cyst on cornea resembling feces of goat.
arka	1. sun; 2. purple calatropis; madar tree; Calotropis procera, C. gigantea. 3. distillate; a liquid medicinal preparation obtained by distillation of certain liquids or of drugs with volatile constituents, soaked in water using the distillation apparatus ex: ajāmodārka.
āsphoṭa	1. trembling; quivering; 2. Plant Vallaris solanacea. girikarṇika, kovidāra. (Clitoria ternata and Bauhinia variegata) Calotropis gigantea, Echies dichotomoa, Jasminum sambac, Clotorea ternata are also known by this name; breadflower.
eṇa	Indian antelope; black antelope.
gokarṇa	cow-eared; deer antelope picta.
kṛṣnājina	hide of a deer used as a seat; skin of black antelope
kuranga	a species of antelope.
nyaṅku	deer, antelope.
pradīpa	light, lantern.
ruru	dog; antelope; barking deer.
sāranga	1. large Indian parakeet; 2. bee; 3. an antelope.
śvetārka	Plant crown flower, Calotropis gigantean.
tanḍulodaka	liquid obtained by mixing 48 grams of rice with 385 ml of water keeping for two hours and decanted later.
tuṣāmbu	sour rice or barley gruel, decanted liquid obtained from a mixture of equal quantity of crushed barley and warm water kept overnight.
vasuka	1. Plant various plants: Calatropis gingantea, Agati grandiflora, Adhatoda vasika, Borreria articularis, Indigofera enneaphylla, Osmanthus fragrans and Chenopodium; Spermacoce hispida; 2. a kind of salt.

Wordnet Search

"ante" has 11 results.


ante	caturdiganteṣu sarvāsu dikṣu। śikāgosammelanāt paścāt svāmīvivekānandaḥ caturdiganteṣu vikhyātaḥ abhavat।
ante	āvāsin, antevāsin, chātrāvāsin, vidyārthinilayavāsin yaḥ chātraḥ vidyām adhyetuṃ vidyālayasya saṅkule vasati। pituḥ sthānāntaraṇāt anantaraṃ mohanaḥ āvāsī abhavat।
ante	chātraḥ, śiṣyaḥ, vidyārthī, antevāsī, pāṭalikaḥ, pāṭhakaḥ, pravālaḥ, mokam, vajram, vineyaḥ yaḥ vidyābhyāsaṃ karoti। asyāṃ kakṣāyāṃ pañcaviṃśati chātrāḥ santi।
ante	antevāsī yaḥ gurukule vasati। kṛṣṇaḥ antevāsī bhūtvā jñānaṃ prāptavān।
ante	śiṣyaḥ, chātraḥ, antevāsī, antesat, anteṣadaḥ yaṃ śikṣayati। śiṣyasya guroḥ saha sudṛḍhāḥ sambandhāḥ āvaśyakāḥ।
ante	dantevāḍānagaram chattīsagaḍharājyasya ekaṃ nagaram। dantevāḍānagare bahulaṃ nakṣalavādīnām ākramaṇāni bhavanti।
ante	dantevāḍāmaṇḍalam chattīsagaḍharājye vartamānam ekaṃ maṇḍalam। dantevāḍāmaṇḍalasya mukhyālayaḥ dantevāḍānagare asti।
ante	uttejaya, santejaya, saṃtejaya, udīraya, preraya, pravartaya bhāvānāṃ protsāhanānukūlaḥ vyāpāraḥ। gāyakaḥ svasya utsāhapūrṇagītena śrotāram uttejayati।
ante	antevasāyin samājaviśeṣaḥ yaḥ grāmaprānte nivasati। antevāsinaḥ kadācit grāmam āgacchanti।
ante	antevāsī vidyām adhyetuṃ gurusamīpe yaḥ vasati। prācīne kāle antevāsinebhyaḥ śikṣaṇaṃ dīyate sma।
ante	sāmanteyaḥ ekaḥ puruṣaḥ । sāmanteyasya ullekhaḥ bhāgavatapurāṇe asti

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