Sanskrit Dictionary

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Grammar Search

"annam" has 3 results

annam: neuter nominative singular stem: anna

annam: masculine accusative singular stem: anna

annam: neuter accusative singular stem: anna

Amarakosha Search

13 results

Word	Reference	Gender	Number	Synonyms

ānandanam	03.04.2007	Neuter	Singular	sabhājanam, āpracchannam

bhakṣitaḥ		Masculine	Singular	glastam, annam, khāditam, liptam, bhuktam, grastam, abhyavahṛtam, gilitam, carvitam, aśitam, jagdham, psātam, pratyasitam

buddham	3.1.110	Masculine	Singular	manitam, viditam, pratipannam, avasitam, avagatam, budhitam

gūnam	3.1.95	Masculine	Singular	hannam

kalāpaḥ	3.3.135	Masculine	Singular	ācchādanam, annam

odanam	2.9.49	Masculine	Singular	dīdiviḥ, ‍bhissā, ‍bhaktam, andhaḥ, annam

praṇītam	2.9.46	Masculine	Singular	upasaṃpannam

sāṃśayikaḥ	3.1.3	Masculine	Singular	saṃśayāpannamānasaḥ

srastam	3.1.104	Masculine	Singular	pannam, cyutam, galitam, dhvastam, bhraṣṭam, skannam

pracchannam		Neuter	Singular	antardvāram

syannam	3.1.92	Masculine	Singular	snutam, rīṇam, srutam

āpracchannam	03.04.2007	Masculine	Singular

abhipannam	3.3.135	Masculine	Singular

Monier-Williams Search

26 results for annam

annamala

n. excrement

annamala

n. spirituous liquor see

annamaya

mf(ī-)n. made from food, composed of food or of boiled rice.

annamayakośa

m. the gross material body (which is sustained by food equals sthūla-śarīra-).

annambhaṭṭa

m. Name of the author of the tarka-saṃgraha- q.v

channam

ind. secretly

kunannama

mfn. ( nam-) inflexible

kunannama

etc. See

kunannamanaraka

etc. See

nannama

( nam-). See ku-n-.

nannamyamāna

mfn. (fr. the Intensive) bending or bowing very low

pracchannam

ind. pracchanna

prapannamālikā

f. Name of work

prasannamukha

mfn. "placid-countenanced", looking pleased, smiling

pratyāsannamṛtyu

mfn. one whose death is imminent, at the point of death

pratyutpannamati

mfn. ready-minded, sharp, confident, bold

( pratyutpannamatitva -tva- n.presence of mind

varia lectio)

pratyutpannamati

m. "Ready-wit", Name of a fish

pratyutpannamatitva

n. pratyutpannamati

saṃśayāpannamānasa

mfn. saṃśayāpanna

śannamala

mfn. śanna

sannamaya

mf(ī-)n. caused by despair

sannamusala

n. a motionless pestle

sannamusale

ind. at the time when the pestle lies motionless

supraticchannam

ind. in a very secret manner

yathāprapannam

ind. as each one entered

yathāsannam

(thās-) ind. according as any one approaches

Apte Search

5 results


annam	अन्नम् [अद्-क्त; अनित्यनेन, अन्-नन्; according to Yāska from अद्, अद्यते अत्ति च भूतानि; or from आ-नम्, आ आभि मुख्येन ह्येतन्नतं प्रह्वीभूतं भवति भोजनाय भूतानाम्] 1 Food (in general); अद्यते$त्ति च भूतानि तस्मादन्नं तदुच्यते Tait. Up.; मदो$सृङ्मांसमज्जास्थि वदन्त्यन्नं मनीषिणः Ms.3.8.182; अहमन्नं भवान् भोक्ता H.1.51. I am your prey &c.; चराणामन्नमचराः Ms.5.29. -2 Food as representing the lowest form in which the Supreme Soul is manifested, being the coarsest and last of the 5 vestures (कोश) in which the soul is clothed and passes from body to body in the long process of metempsychosis - "the nutrimentitious vesture or visible body in the world of sense" (स्थूल- शरीर called अन्नमयकोश). -3 Boiled rice; अन्नेन व्यञ्जनम् P. II.1.34. -4 Corn (bread corn); ता (आपः) अन्नम- सृजन्त तस्माद्यत्र क्व च वर्षति तदेव भूयिष्ठमन्नं भवति Ch. Up. 6.2.4.; आदित्याज्जायते वृष्टिर्वृष्टेरन्नं ततः प्रजाः Ms.3.76; कृत˚ 9.219;1.86,12.65. -5 Water. -6 Earth (पृथिव्या अन्नहेतुत्वादन्नशब्दवाच्यता). -7 N. of Viṣṇu. -न्नः The sun (स हि अन्नहेतुवृष्टिहेतुः). -Comp. -अकालः = अनाकाल q. v. -अत्तृ, -आदिन्, -आहारिन् eating food. -अद a. eating food. -2 having a good appetite (दीप्ताग्नि). (-दः) N. of Viṣṇu. -अद्यम् proper food, food in general; कुर्यादहरहः श्राद्धमन्नाद्येनोदकेन वा Ms.3.82,4.112, 11.144. अन्नाद्येन प्रजापतिः (तृप्तः) Mb.3.2.68. -आच्छा- दनम्, -वस्त्रम् food and clothing, food and raiment, the bare necessaries of life. -आयुः (अन्नायु) consisting of, living by, food; desirous of food (अन्नबन्धनः, अन्नजीवनः). -काम a. desirous of food; स इद्भोजो यो गृहवे ददात्यन्नकामाय Rv.1.117.3. -कालः hour of dinner; meal-time. -किट्टः = ˚मल q. v. -कूटः a large heap of boiled rice. -कोष्ठकः 1 a cupboard; granary. -2 Viṣṇu. -3 the sun. -गतिः f. the passage of food, gullet (cf. बहिः- स्रोतस्). -गन्धिः dysentery, diarrhoea. -ज, जात a. produced from food as the primitive substance. -जम् rice-gruel of three days. -जा f. a hickup. -जलम् food and water, bare subsistence. -तेजस् a. having the vigour caused by food. -द, -दातृ, -दायिन्, -प्रद a. 1 giving food. वारिदस्तृप्तिमाप्नोति सुखमक्षय्यमन्नदः Ms.4.229. -2 epithet of Śiva. -दा N. of Durgā or Annapūrṇā. -दासः [अन्नेन पालितो दासः शाक. त.] a servant who works for food only, one who becomes a servant or slave by getting food only. -देवता the deity supposed to preside over articles of food. -दोषः 1 sin arising from eating prohibited food; Ms.5.4. -2 a defect in the food eaten; derangement of food or the humours of the body; आलस्यादन्नदोषाच्च मृत्युर्विप्राञ् जिघांसति Ms.5.4. -द्वेषः dislike of food, loss of appetite. -पतिः lord or possessor of food, epithet of Savitṛ, Agni, and Śiva. अन्नपते$न्नस्य नो देहि Tait. Saṁ.11.83;34.58. -पाकः cooking of food; digestion of food; (by the fire in the stomach). -पू a. purifying food, epithet of the Sun. -पूर्ण a. filled with, possessed of, food. (-र्णा) a form of Durgā (the goddess of plenty); ˚ईश्वरी N. of Durgā or a form of Bhairavī. -पेयम् = वाज- पेयम् q. v. -प्रलय a. being dissolved into food after death. -प्राशः, प्राशनम् the ceremony of giving a new-born child food to eat for the first time, one of the 16 Saṁskāras performed between the 5th and 8th month (usually in the sixth, Ms.2.34) with preliminary oblations to fire (Mar.उष्टावण); षष्ठे$न्नप्राशन मासि Ms.2.34; Y.1.12. -ब्रह्मन्, -आत्मन् m. Brahman as represented by food. -भक्त a. [अन्नार्थं भक्तः दासः] = अन्नदास q. v. -भुज् a. eating food, epithet of Śiva. -मय a. see below. -मलम् 1 excrement, faeces; P.VI.1.148 Sk. -2 spirituous liquor; सुरा वै मलमन्नानाम् Ms.11.93. -रक्षा precautions as to eating food. -रसः essence of food, chyle; food and drink, nutriment; नानाविधानन्नरसान् वन्यमूलफलाश्रयान् । तेभ्यो ददौ Rām. -वत् a. possessed of food; अन्नवान्त्सन् रफितायोपज- ग्मुषे Rv.1.117.2. -वस्त्रम् = ˚आच्छादनम् q. v. -विकारः. 1 transformation of food, assimilation. -2 disorder of the stomach caused by indigestion. -3 seminal discharge (of man); semen itself; cf. अन्नाद्रेतः संभवति. -विद् a. acquiring food; कार्षीवणा अन्नविदो न विद्यया Av.6.116.1. -व्यवहारः the law or custom relating to food; i. e. the custom of eating together or not with other persons. -शेषः leavings of food, offal. -संस्कारः consecration of food. -होमः a sacrifice (with 1 materials) connected with the Aśvamedha sacrifice.

annamaya	अन्नमय a. (-यी f.) Consisting or made of food, composed of or containing boiled rice; ˚कोशः -षः the gross material body, the स्थूलशरीर, which is sustained by food and which is the fifth or last vesture or wrapper of the soul; see अन्न (2) above and also कोश; hence, also the material world, the coarsest or lowest form in which Brahman is considered as manifesting itself in the worldly existence. -यम् Plenty of food.

anannam	अनन्नम् Not food, that which is undeserving of being eaten. अनद्यमानो यदनन्नमत्ति Ch. Up.

kannam	कन्नम् [कन-क्त] 1 Sin. -2 A swoon, a fainting fit.

hannam	हन्नम् Excrement, ordure.

Macdonell Vedic Search

1 result


nam	nam bend, I. náma; Ā: ii. 12, 13; iv. 50, 8; before (dat.), x. 34, 8; int. nánnamīti bend low, v. 83, 5. práti- bend towards: pf. nānāma, ii. 33, 12.

Macdonell Search

1 result

yathāvakāśam

ad. accord ing to space; into the proper place; accord ing to or on the first opportunity; -vakana kârin, a. acting according to orders, obedient; -vakanam, ad. according to the expression; -vat, ad. exactly as it is or should be, accord ing to usage, in due order, suitably, fitly, cor rectly, accurately;=yathâ, as (rare); -vay as, ad. according to age; of the same age; -vasám, ad. according toone's will or pleasure (V.); -½avasaram, ad. at every opportunity; -vastu, ad. in accordance with the facts, ac curately, truly; -½avastham, ad. in accord ance with the condition or circumstances; -½avasthita½artha-kathana, n. description of a matter in accordance with facts; -½âvâs am, ad. to one's respective dwelling; -vit tam, ad. in accordance with the find; in pro portion to property; -vidha, a. of what kind; -vidhânam, ad.according to prescription or rule, duly; -vidhânena, in ad. id.; -vidhi, ad. id.; in due form, suitably; according to the deserts of (g.); -viniyogam, ad. in the order stated; -vibhava, °ree;--, -m, or -tas, ad. in proportion to means or income; -vibhâg am, ad. in accordance with the share; -vi shayam, ad. according to the thing in ques tion; -vîrya, a. having what strength: -m, ad. in proportion or with regard to valour; -vritta, pp. as happened; how conducting oneself: °ree;-or -m, ad. as it happened, in ac cordance with the facts, circumstantially; according to the metre; n. previous event; ac tual facts, details of an event; -vrittânta, m.(?) experience, adventure; -vriddha, °ree;-or -m, according to age, by seniority; -vyavahâram, ad. in accordance with usage; -vyutpatti, ad. according to the degree of culture; -sakti, -saktyâ, ad. according to one's power, to the utmost of one's power, as far as possible; -½âsayam, ad. according to wish; according to the conditions or premises; -sâstra, °ree;-or -m, according to prescribed rules or the in stitutes of the law; -sîlam, ad.according to the character; -sraddhám, ad. according to inclination; -½âsramam, ad. according to the stage of religious life; -½âsrayam, ad. in re gard to the connexion; -srâddham, ad. in accordance with the funeral feast; -srutam, pp. as heard of: -m, ad. as one heard it; in accordance with knowledge; incorr. for -sruti; -sruti, ad. according to the precepts of the Veda; -samstham, ad. according to circum stances; -sakhyam, ad. in proportion to friend ship; -samkalpita, pp. as wished; -sam khyam, -samkhyena, ad. according to num ber, number for number, in such a way that the numbers of two equal series correspond numerically (the first to the first, the second to the second, etc.); -sa&ndot;gam, ad. according to need, adequately; -satyam, ad. in accord ance with truth, truthfully; -samdishtam, ad. as directed; -½âsannam, ad. as soon as come near; -samayam,ad. at the proper time; -samarthitam, ad. as has been con sidered good; -samâmnâtam, ad. as men tioned; -samîhita, pp. as desired: -m, ad. according to wish (Pr.); -samuditám, ad. as agreed; -sampad, ad. as it happens; -sam pratyayam, ad. according to agreement; -sampradâyam, ad. as handed down; -sam bandham, ad. according to the relationship; -sambhava, a. corresponding as far as pos sible: -m, ad. according to the connexion, respectively; -sambhavin, a., -sambhâvita, pp. corresponding; -sâma, ad. according to the sequence of the Sâmans; -sâram, ad. ac cording to the quality; -siddha, pp. as hap pening to be ready; -sukha,°ree;-or -m, ad. at pleasure; at ease, comfortably; pleasantly, conveniently; -sukha-mukha, a. facing any way one pleases; -sûktam, ad. hymn by hymn; -sûkshma, a. pl. according to size from the smallest onwards: -m,ad.; -½astam, ad. to one's respective home; -sthâna, n. proper place (only lc. sg. & pl.); a. being in the proper place: (á)-m, ad. to or in the proper place; -sthitam, ad. according to one's stand; as it stands, certainly, surely; -sthiti, ad. according to custom, as usual; -sthûla, °ree;-or -m, ad. in the rough, without going into detail; -smriti, ad. according to one's recollection; according to the rules of the law-books; -sva, a. one's (his, their) respective: °ree;-or -m, ad. each his own, each individually or in his own way, respectively; -svaira, °ree;-or -m, ad. at pleasure, without restraint; -½âhâra, a. eating whatever comes to hand.

Bloomfield Vedic
Concordance

1 result0 results21 results


annam	abhūt PB.1.3.7.

annam	aśnīta mṛjmīta (!) TA.1.4.1c.

annam	asi JB.2.258; PB.21.3.7; śB.14.9.3.9; Apś.22.17.10; BṛhU.6.3.9; Kauś.136.4.

annam	āpaḥ TA.10.22.1; MahānU.14.1.

annam	āpo mūlaphalam śG.4.7.55a.

annam	āvasathīyam TB.3.7.4.6a; Apś.4.2.1a.

annam	āhuḥ prajananaṃ prajānām TB.2.8.8.3d.

annam	iva te dṛśe bhūyāsam ApMB.2.21.10 (ApG.8.22.13).

annam	iva vibhu yajña iva prabhur bhūyāsam ā.5.1.1.22.

annam	iṣavaḥ AVś.3.27.3.

annam	ugrasya prāśiṣam astu vayi (?) SMB.2.5.11. Cf. GG.4.6.10.

annam	akaram PB.1.3.7; Lś.1.12.12.

annam	ajījanam PB.1.3.7.

annam	abhītyārodayan muṣāyan RV.10.99.5d.

annam-annaṃ	vi rohatu AVś.10.6.33d.

annam-annaṃ	kṣadāmahe AVś.10.6.5b.

annam-annam	AB.5.28.9; śś.2.14.5.

annamayaprāṇamayamanomayavijñānamayānandamayā	me śudhyantām TA.10.57.1; Tā.10.66; MahānU.20.21; BDh.3.8.12.

anannam	annakāmyā # AVP.9.24.1b.

askannam	adya devebhya ājyaṃ saṃbhriyāsam # VS.2.8; śB.1.4.5.1. See next.

askannam	avikṣubdhaṃ me havyaṃ devatā gachat # MS.3.10.2: 132.9. See prec.

Dictionary of Sanskrit Search

"annam" has 1 results

vararuci(1)	a reputed ancient grammarian who is identified with Katyayana, the prominent author of the Varttikas on the Sutras of Panini. Both the names वररुचि and कात्यायन are mentioned in commentary works in connection with the Varttikas on the Sutras of Panini, and it is very likely that Vararuci was the individual name of the scholar, and Katyayana his family name. The words कात्य and कात्यायन are found used in Slokavarttikas in the Mahabhasya on P.III.2.3 and III.2.118 where references made are actually found in the prose Varttikas (see कविधेो सर्वत्र प्रसारणिभ्यो ड: P.III. 2. 3 Vart and स्मपुरा भूतमात्रे न स्मपुराद्यतने P.III.2.118 Vart. 1)indicating that the Slokavarttikakara believed that the Varttikas were composed by Katyayana. There is no reference at all in the Mahabhasya to Vararuci as a writer of the Varttikas; there is only one reference which shows that there was a scholar by name Vararuci known to Patanjali, but he was a poet; confer, compare वाररुचं काव्यं in the sense of 'composed' ( कृत and not प्रोक्त ) by वररुचि M.Bh. on P. IV. 2.4. ( 2 ) वररुचि is also mentioned as the author of the Prakrta Grammar known by the name प्राकृतप्रकाश or प्राकृतमञ्जरी, This वररुचि, who also was कात्यायन by Gotra name, was a grammarian later than Patanjali, who has been associated with Sarvvarman, (the author of the first three Adhyayas of the Katantra Sutras), as the author of the fourth Adhyaya. Patanjali does not associate वररुचि with Kityayana at alI. His mention of वररुचि as a writer of a Kavya is a sufficient testimony for that. Hence, it appears probable that Katyayana, to whom the authorship of the Vajasaneyi Pratisakhya and many other works allied with Veda has been attributed, was not associated with Vararuci by Patanjali, and it is only the later writers who identified the grammarian Vararuci,who composed the fourth Adhyaya of the Katantra Grammar and wrote a Prakrit Grammar and some other grammar' works, with the ancient revered Katyayana, the author of Varttikas, the Vijasaneyi Pratisakhya and the Puspasutra; (3) There was a comparatively modern grammariannamed वररुचि who wrote a small treatise on genders of words consisting of about 125 stanzas with a commentary named Lingavrtti, possibly written by the author himselfeminine. (4) There was also another modern grammarian by name वररुचि who wrote a work on syntax named प्रयोगमुखमण्डन discuss＾ ing the four topics कारक, समास, तद्धित and कृदन्त.

Vedabase Search

111 results


annam	cooked food	SB 10.38.39

annam	earth	SB 11.22.21

annam	eatable	SB 9.10.28

annam	eatables	SB 4.19.9

		SB 9.21.8

annam	food	SB 10.15.46

		SB 10.23.14

		SB 10.23.17

		SB 10.23.19

		SB 10.23.8

		SB 10.24.27

		SB 10.82.10

		SB 11.18.35

		SB 11.23.35

		SB 11.24.22-27

		SB 11.26.33

		SB 11.28.31

		SB 3.23.29

		SB 6.1.12

		SB 6.4.9

		SB 7.13.38

annam	food grains	SB 10.7.13-15

		SB 3.5.49

		SB 4.17.10-11

		SB 4.18.9-10

		SB 4.22.46

		SB 7.15.50-51

		SB 8.6.12

annam	foodstuff	BG 15.14

		SB 3.3.28

annam	foodstuff (prasāda)	SB 7.15.6

annam	fruitive action	SB 2.6.18

annam	grains	SB 10.34.3

		SB 3.5.49

annam	prasādam	CC Madhya 6.226

annam	the food	SB 9.21.6

annam	the fruits	SB 11.11.6

annam	the sacrificial oblations	SB 3.20.51

ācchannam	covered by	SB 1.8.19

jaṭa-ācchannam	covered with compressed, long hair	SB 1.18.27

ācchannam	smeared all over the body	SB 4.19.14

ācchannam	covered	SB 10.20.4

ācchannam	covered	SB 10.84.23

asṛṣṭa-annam	without distribution of prasādam	BG 17.13

su-annam	good food grains	SB 1.12.14

su-annam	their desired foodstuff	SB 4.18.27

kat-annam	stale, tasteless foods	SB 5.9.9-10

caṇḍikā-annam	food offered to the goddess Kālī	SB 6.18.49

muni-annam	foodstuffs prepared with ghee and suitable to be eaten by great saintly persons	SB 7.15.5

śāli-annam	fine rice	SB 8.16.40

svādu annam	very tasteful eatables	SB 9.4.33-35

bhikṣā-annam	quantity of food	CC Antya 8.1

āpannam	achieved	BG 7.24

āpannam	having gotten	SB 6.14.61

āpannam	obtained	SB 9.16.37

āpannam	who am confronted with dangers	SB 10.51.57

asṛṣṭa-annam	without distribution of prasādam	BG 17.13

avasannam	fatigued	SB 10.16.31

bhikṣā-annam	quantity of food	CC Antya 8.1

caṇḍikā-annam	food offered to the goddess Kālī	SB 6.18.49

channam	covered	SB 7.13.29

channam	covered	SB 10.54.4

jaṭa-ācchannam	covered with compressed, long hair	SB 1.18.27

jñāna-sampannam	very advanced in spiritual knowledge	SB 8.16.53

kāla-upapannam	obtained in the course of time	SB 5.11.6

kat-annam	stale, tasteless foods	SB 5.9.9-10

muni-annam	foodstuffs prepared with ghee and suitable to be eaten by great saintly persons	SB 7.15.5

pracchannam	covered	CC Madhya 6.182

prapannam	surrendered	BG 2.7

prapannam	surrendered	SB 1.7.36

prapannam	who am fully surrendered unto You	SB 7.9.22

prapannam	who is surrendered (to the Supreme Personality of Godhead)	SB 8.2.33

prapannam	who is surrendered	SB 10.34.6

prapannam	who am surrendered	SB 10.40.30

prapannam	a person who has come to one for shelter	SB 10.45.7

prapannam	surrendered	SB 11.4.18

prapannam	who am surrendered	SB 11.27.46

prapannam	who am surrendered	SB 11.29.40

prasannam	joyful	SB 3.28.1

praskannam	scattered here and there	SB 8.7.46

praticchannam	covered	SB 7.3.15-16

praticchannam	covered	SB 10.40.26

pratipannam	obtained	SB 12.2.33

śāli-annam	fine rice	SB 8.16.40

sampannam	being enriched	SB 4.8.52

sampannam	endowed	SB 4.12.12

su-sampannam	well equipped with paraphernalia for fighting	SB 8.11.3

jñāna-sampannam	very advanced in spiritual knowledge	SB 8.16.53

sampannam	acquired	SB 11.23.35

sañchannam	covered	SB 3.23.25

sannamayan	depressing	SB 8.18.20

sannamya	bowing down	SB 10.52.1

su-annam	good food grains	SB 1.12.14

su-annam	their desired foodstuff	SB 4.18.27

su-sampannam	well equipped with paraphernalia for fighting	SB 8.11.3

su-upapannam	quite appropriate	SB 10.74.13-15

susampannam	well versed	SB 1.5.3

svādu annam	very tasteful eatables	SB 9.4.33-35

upapannam	arrived at	BG 2.32

upapannam	full of	SB 1.18.17

upapannam	possessed of	SB 4.7.32

kāla-upapannam	obtained in the course of time	SB 5.11.6

upapannam	existing	SB 5.14.5

upapannam	just befitting your position	SB 9.20.15

upapannam	fitting	SB 10.23.25

upapannam	fitting	SB 10.29.23

su-upapannam	quite appropriate	SB 10.74.13-15

upasannam	having approached for protection	SB 3.31.12

utpannam	received	SB 4.4.18

vipannam	in reverses	SB 8.11.46

vipannam	incapacitated	SB 12.3.36

DCS with thanks

4 results


annambhaṭṭa	noun (masculine) name of the author of the Tarkasaṃgraha (Monier-Williams, Sir M. (1988)) Frequency rank 43500/72933

āsannamaraṇa	adjective jemand, der kurz vor dem Tod steht Frequency rank 46795/72933

pratyutpannamati	noun (masculine) name of a fish (Monier-Williams, Sir M. (1988)) Frequency rank 17014/72933

yathāsannam	indeclinable according as any one approaches (Monier-Williams, Sir M. (1988)) Frequency rank 14387/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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annamayakoṣa	food sheath, receptacle of food in the body.
kośa	sheaths inside the body, namely the sheath of knowledge (jnānamaya), the sheath of bliss (ānadamaya), the sheath of vitality (prāṇamaya), the sheath of mind (manomaya) and the sheath of food (annamaya) explained in the Taittareya upaniṣad.

Wordnet Search

"annam" has 9 results.


annam	annam, khādyaḥ, khādyam, khādyā, bhojyam, bhojyaḥ, bhojyā adanīyadravyam yasmāt balādi prāpyate। grāmasya tulanāyāṃ nagareṣu annasya mūlyam adhikaṃ vartate। / kastvaṃbhadrakhaleśvaro'hamiha kiṃ ghore vane sthīyate। śārdulādibhireva hiṃsrapaśubhiḥ khādyo'hamityāśayā।
annam	jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate। jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।
annam	lābhaḥ, labdhiḥ, prāptiḥ, phalam, phalodayaḥ, labhyam, labhyāṃśaḥ, āyaḥ, udayaḥ, utpannam, paṇāyā, paṇyaphalatvam, vṛddhiḥ, vivṛddhiḥ, pratipattiḥ, yogakṣemaḥ, prayogaḥ, arjanam, upārjanam mūladhanādadhikaṃ vyāpārādibhiḥ prāptaṃ dhanam। saḥ vastravyāpāre lābhaḥ prāptavān।
annam	gomayam, gokṛtam, gohannam, gopurīṣam, goviṭ, jagalam, gośakṛt, gomalam, goviṣṭhā goḥ viṣṭhā। hindudharmānuṣṭhāne gomayasya āvaśyakatā asti। / gomūtraṃ gomayaṃ kṣīraṃ dadhi sarpiḥ kuśodakam ekarātropavāsaśca kṛcchraṃ sāntapanaṃ smṛtam।
annam	utpannam, labdhiḥ, prāptiḥ lābhādirūpeṇa āgataṃ prāptaṃ vā dhanam। asmākam utpannasya mukhyasādhanaṃ kṛṣiḥ asti।
annam	nibhṛtam, apavāritam, upāṃśu, gūḍham, gūḍhatayā, gūḍhe, guhyam, guptam, parokṣam, sagūḍham, rahasyam, channam, sanutar, channe, tiraścathā, nigūḍham, niṇik, niṇyam anyaiḥ mā vijñāyi iti rītyā। śyāmaḥ nibhṛtam āgatya mama pṛṣṭhataḥ asthāt।
annam	jālamārgeṇa dṛś, jālamārgeṇa vīkṣ, pracchannam īkṣ, sūkṣmaṃ nirūpaya pracchannaṃ cākṣuṣajñānānukūlaḥ vyāpāraḥ। navoḍhā jālamārgeṇa paśyati।
annam	gavākṣajālam, jālakam, jālam, pracchannam tad dvāram athavā vātāyanaṃ yasmin lohasya daṇḍāḥ santi। bahiḥ gamanasamaye gavākṣajālam avaśyaṃ tālakaya।
annam	gavākṣajālam, jālam, pracchannam, jālakam daṇḍayuktaṃ vātāyanakāṣṭham। alindaḥ gavākṣajālena upaveṣṭitam asti।

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