Sanskrit Dictionary

f. a figure of speech which (by using ambiguous words) suggests contradictory notions (exempli gratia, 'for example' vidadhāti galagraham-,"she gives an embrace", where the word gala-graha-means also "a disease of the throat")

viruddhamatikṛt

mfn. (equals -kārin-)

viruddhamatikṛt

n. (equals -kāri-tā-)

viśeṣamati

m. Name of a bodhisattva- and of another man

vyūhamati

m. Name of a deva-putra-

Apte Search

7 results


amati	अमति a. Evil-minded, wicked, depraved. -तिः A rogue, cheat. -तिः f. 1 Ignorance, unconsciousness, absence of knowledge, intention, or fore-thought; अमत्यैतानि षड् जग्ध्वा Ms.5.2;4.222. For some of the other senses see under अम्. -Comp. -पूर्व a. unconscious, unintentional.

amatiḥ	अमतिः [अम्-अति Uṇ.4.59.] 1 Time. -2 The moon. -3 (Ved.) Form, shape (Nir.). -4 Want, poverty. a. poor, indigent; अनापिरज्ञा असजात्यामतिः Rv.1.39.6. -अमतीवत् a. Ved. 1 Evil-minded, wicked (दुष्ट, अप्रशस्त- बुद्धिमत् Sāy.). -2 Poor, indigent; न मे स्तोतामतीवा न दुर्हितः स्यादग्ने न पापया Rv.8.19.26.

aramati	अरमति a. 1 Not resting, active, going everywhere. -2 Patient; महीमरमतिं दधन्विरे Rv.1.92.5; अरमतिः सविता देव आगात् Rv. -तिः f. 1 Splendour. -2 Readiness to serve, obedience; devotion to God, hence personified in the Vedas as a Goddess protecting the worshippers of the gods and pious works in general.

ramatiḥ	रमतिः [रम्-अतिच् Uṇ.4.65] 1 The god of love. -2 A lover. -3 Heaven. -4 Time. -5 A crow.

samatikram	समतिक्रम् 1 U. 1 To go completely beyond, cross or step over. -2 To neglect, disregard, violate. -3 To surpass, excel. -4 To elapse, pass by (as time).

samatikramaḥ	समतिक्रमः Transgression, omission.

samatikrānta	समतिक्रान्त a. 1 Gone through, fulfilled (as a promise). -2 Passed away, elapsed. -3 Transgressed, neglected. -न्तम् Omission, transgression.

Macdonell Vedic Search

1 result


dham	dham blow, I. P. dhámati, ps. dham-yáte, x. 135, 7. ví- blow asunder, iv, 50, 4.

Macdonell Search

5 results


amati	a. poor; f. poverty.

amati	f. appearance, brightness.

amati	f. ignorance: in. uninten tionally.

aramati	f. devotion, piety; god dess of devotion; a. indefatigable.

samatikrama	m. omission or neglect of (g.); -atikrânta, pp. √ kram; n. transgression, error; -atîta, pp. past, gone by etc.

Bloomfield Vedic
Concordance

5 results0 results62 results


nirundhāno	amatiṃ gobhir aśvinā RV.1.53.4b; AVś.20.21.4b.

purupraśasto	amatir na satyaḥ RV.1.73.2c.

agniṣ	ṭān asmāt pra dhamāti yajñāt # AVś.18.2.28d. See prec. two.

adha	smā no aramatiṃ sajoṣasaḥ # RV.5.54.6c.

adhā	gāva upamātiṃ kanāyāḥ # RV.10.61.21a.

anāpir	ajñā asajātyāmatiḥ # RV.10.39.6c.

anu	śrutām amatiṃ vardhad urvīm # RV.5.62.5a.

apeto	jaṅgiḍāmatim # AVś.19.34.3c; AVP.11.3.3c.

asmākaṃ	su pramatiṃ vāvṛdhāti # RV.1.33.1b.

asmākaṃ	bhūd upamātivaniḥ # RV.5.41.16e.

ādityāsa	utāmatim # RV.8.18.11b.

ādhrasya	cit pramatir ucyase pitā # RV.1.31.14c.

ā	no mahīm aramatiṃ sajoṣāḥ # RV.5.43.6a.

āpiḥ	pitā pramatiḥ somyānām # RV.1.31.16c; AVP.1.51.4c; Lś.3.2.7c.

ā	yajñiyām aramatiṃ vavṛtyāḥ # RV.7.42.3d.

ārād	arātim avartiṃ (AVP. amatiṃ) kṣudhaṃ ca # AVś.19.31.11e; AVP.10.5.11e.

āre	asmad amatiṃ heḍo # see āre asmad daivyaṃ.

āre	asmad amatim āre aṃhaḥ # RV.4.11.6a; Aś.2.10.7.

āre	asmad amatiṃ bādhamānaḥ # RV.3.8.2c; MS.4.13.1c: 199.7; KS.15.12c; AB.2.2.12; TB.3.6.1.2c.

āre	asmad daivyaṃ (KS.Apś. amatiṃ) heḍo asyatu # RV.1.114.4c; KS.40.11c; Apś.17.22.1c.

ā	vandhureṣv amatir na darśatā # RV.1.64.9c.

indra	id bhadrā pramatiḥ sutāvatām # RV.10.100.11b.

indra	kṣatrāsamātiṣu # RV.10.60.5a. Cf. BṛhD.7.96.

indrāviṣṇubhyāṃ	pītasya # Apś.14.18.8 (iti bhakṣamantraṃ saṃnamati). Cf. schol. to 14.3.5.

iṣṭena	yāmann amatiṃ jahātu saḥ # TS.3.2.8.4d.

iha	ramatiḥ svāhā (Apś.ApMB. omit svāhā) # TS.7.1.12.1; 18.2; 4.17.2; KSA.1.3; 4.6; TB.3.8.9.3; 12.2; Apś.21.9.13; 12.7; ApMB.2.18.6,7.

iha	vo ramatiḥ svāhā # Apś.21.9.13.

īṣātra	veṇavo namatis ta ugrā # AVP.15.12.6c.

ugrāyudhāḥ	pramatinaḥ pravīrāḥ # RVKh.7.55.11a.

upa	dhmāteva dhamati # RV.5.9.5d.

upa	svainam aramatir vasūyuḥ # RV.7.1.6c; TS.4.3.13.6c.

ūrdhvā	yasyāmatir bhā adidyutat (VSK. atidyutat) savīmani # AVś.7.14.2a; SV.1.464c; VS.4.25c; VSK.4.8.3c; TS.1.2.6.1c; MS.1.2.5c: 14.6; KS.2.6c; śB.3.3.2.12c; Aś.4.6.3c; śś.5.9.7c; N.6.12.

kā	vāṃ bhūd upamātiḥ kayā naḥ # RV.4.43.4a.

gīrbhir	vipraḥ pramatim ichamānaḥ (TB.3.6.12.1b, viprāḥ ... ichamānāḥ) # RV.7.93.4a; MS.4.13.7a: 208.8; KS.4.15a; TB.3.6.9.1a; 12.1b; Aś.1.6.1; 3.7.13. P: gīrbhir vipraḥ MS.4.14.8: 226.12; TB.2.8.5.1; śś.6.10.9; Mś.5.2.8.31. See dhībhir viprāḥ etc.

gṛhāṇām	asamartyai # TS.3.3.8.2c. See asamātiṃ.

gobhiṣ	ṭaremāmatiṃ durevām # RV.10.42.10a; 43.10a; 44.10a; AVś.7.50.7a; 20.17.10a; 89.10a; 94.10a.

tanūkṛd	bodhi pramatiś ca kārave # RV.1.31.9c.

tām	asmabhyaṃ pramatiṃ jātavedaḥ # RV.3.57.6c.

tiro	mahīm aramatiṃ dadhanvire # RV.10.92.5b.

tvaṃ	na indrāsi pramatiḥ piteva # RV.7.29.4d. Cf. tvam agne pramatis.

tvam	agne pramatis tvaṃ pitāsi naḥ # RV.1.31.10a; AVP.1.54.1a. P: tvam agne pramatiḥ śG.1.9.5. Cf. tvaṃ na indrāsi.

tvām	anu pramatim ā jaganma # RV.4.16.18c.

tvām	id āhuḥ pramatiṃ vaso mama # RV.8.19.29c.

dhībhir	viprāḥ pramatim ichamānāḥ # RV.7.93.3b; MS.4.11.1b: 159.9. See gīrbhir vipraḥ.

dhrājāḥ	sedhanto amatiṃ durevām # TB.2.8.2.3b.

na	me stotāmatīvā na durhitaḥ # RV.8.19.26c.

namo	mahy aramatiḥ panīyasī # RV.10.92.4b.

nānyā	yuvat pramatir asti mahyam # RV.1.109.1c; TB.3.6.8.2c.

ni	bādhate amatir nagnatā jasuḥ # RV.10.33.2c.

nir	arātim amatiṃ yātudhānān # AVP.4.18.5b.

ni	ṣū namātimatiṃ kayasya cit # RV.1.129.5a.

pitṝṇāṃ	kaviḥ pramatir matīnām # AVś.18.3.63b.

pra	vo dhamatu (AVP. dhamāti) sarvataḥ # AVś.3.2.2d; AVP.3.5.2d.

pra	vo mahīm aramatiṃ kṛṇudhvam # RV.7.36.8a.

bṛhaspatir	aramatiḥ panīyasī # RV.10.64.15b.

bhadrā	hi naḥ pramatir asya saṃsadi # RV.1.94.1c; AVś.20.13.3c; AVP.13.5.1c; SV.1.66c; 2.414c; MS.2.7.3c: 78.2; SMB.2.4.2c; ApMB.2.7.1c; HG.1.9.4c.

bhadrā	hy asyāḥ pramatir babhūva # AVś.7.20.5c.

mayi	sajātā ramatir vo astu # AVś.6.73.2d,3d.

yajño	manuḥ pramatir naḥ pitā hi kam # RV.10.100.5c.

yāvantaḥ	kāmāḥ samatītṛpas tān # AVś.12.3.36b.

yās	te agne ghorās tanuvaḥ kṣuc ca tṛṣṇā cāsnuk cānāhutiś cāśanayā ca pipāsā ca sediś cāmatiś caitās te agne ghorās tanuvas tābhir amuṃ gacha yo 'smān dveṣṭi yaṃ ca vayaṃ dviṣmaḥ # TA.4.22.1. Cf. next.

yūyaṃ	devāḥ pramatir yūyam ojaḥ # RV.2.29.2a.

Dictionary of Sanskrit Search

"amati" has 4 results

vimalamati	an old grammarian who is believed to have written a gloss named भागवृत्ति on Pāṇini's Sūtras to which the grammarians Purusottamadeva, Sīradeva's Paribhāṣāvṛttiand others of the twelfth century refer. Some scholars say that भागवृत्ति was written by भर्तृहरि; but it is not feasible, as there is a reference to Māghakāvya in भागवृति. In books on grammar,. especially of the Eastern School in the 11th and the 12th century, there are several quotations from the Bhāgavṛtti. See भागवृत्ति.

bhāgavṛtti	one of the oldest commentaries on the Sutras of Panini, which, although not available at present, has been profusely quoted by Purusottamadeva and other Eastern Grammarians of the twelfth and later centuries. The authorship of the work is attributed to Bhartrhari, but the point is doubtful as Siradeva in his Paribhasavrtti on Pari. 76 has stated that the author of the Bhagavrtti has quoted from Maghakavya; confer, compare अत एवं तत्रैव सूत्रे भागवृत्तिः पुरातनमुनेर्मुनितामिति पुरातनीनेदिरिति च प्रमादपाठावेतौ गतानुगतिकतया कवयः प्रयुञ्जते न तेषां लक्षणे चक्षुरिति \| Some scholars attribute its authorship to Vimalamati. Whosoever be the author, the gloss ( भागवृत्ति ) was a work of recognised merit; confer, compare काशिकाभागवृत्त्योश्चेत् सिद्धान्तं वेत्तुमस्ति धी: \| तदा विचिन्त्यतां भातभीषावृत्तिरियं मम Bhasavrtti at the end. सृष्टिघर in his commentary on the Bhasavrtti also says " सा हि द्वयोर्विवरणकर्त्री."

mallinātha	a reputed commentator on many classical poetic and dramatic works, who flourished in the fourteenth century. He was a scholar of Grammar and is believed to have written a commentary on the Śabdenduśekhara and another named न्यासोद्योत on the न्यास of जिनेन्द्रबुद्धि.

śeṣakṛṣṇa	one of the prominent grammarians belonging to the Sesa family, who was the son of नरससिंहशेत्र. He wrote a gloss on the Prakriyakaumudi and two small works Prakrtacandrika and Padacandrika. Two other minor grammar works viz. the Yanlugantasiromani and Upapadamatinsutravyakhyana are ascribed to शेषकृष्ण who may be the same as शेषकृष्ण the son of नरसिंह, or another, as there were many persons who had the name Krsna in the big family.

Vedabase Search

61 results


abhinaya	dramatic movement	CC Madhya 13.117

abhinaya karāilā	taught how to express by dramatic performances	CC Antya 5.22

abhinaya	the dramatic performance	CC Antya 5.23

abhinayan	reliving through dramatical performances, etc.	SB 11.11.23-24

mat-kathā-ādau	in the narrations, songs, philosophy, dramatical performances, etc., that describe My glories	SB 11.20.8

aho	exclamation	SB 1.4.11

aikyam	amalgamation	CC Madhya 9.30

akīrti	of defamation	SB 6.12.14

apūrva-naṭana	like unheard-of dramatic dancing	CC Antya 1.145

asādhu-vādāt	from defamation	SB 8.22.3

ayaśaskaraḥ	who is bringing defamation	SB 7.5.16

bhāva-samāhāra	amalgamation of the feelings	CC Madhya 19.234

caitanyera nāṭa	dramatic performance of Lord Śrī Caitanya Mahāprabhu	CC Antya 18.30

cāraṇaḥ	dramatic actor	CC Madhya 20.180

naṭa-caryām	a dramatic action	SB 1.3.37

dhārayan	amalgamating	SB 9.7.25-26

naṭa-nāṭya-gāyakāḥ	dancers and singers in dramatic performances	SB 7.8.50

grantha	dramatic literature	CC Antya 1.123

hā-hā-kāra	exclamation of disappointment	CC Madhya 5.38

hā-hā-kāra	exclamation of disappointment	CC Madhya 5.38

sādhu sādhu iti	the exclamation 'Excellent! Well done!'	SB 10.67.27

hā-hā-kāra	exclamation of disappointment	CC Madhya 5.38

abhinaya karāilā	taught how to express by dramatic performances	CC Antya 5.22

mat-kathā-ādau	in the narrations, songs, philosophy, dramatical performances, etc., that describe My glories	SB 11.20.8

kutsāyām	in defamation	CC Antya 1.143

lokāt	from the defamation of the populace	SB 6.8.18

madana-mohana-nāṭa	the dramatic player Madana-mohana	CC Antya 19.98

mahāntam	the mahat-tattva, the raw amalgamation of matter	SB 11.6.16

mat-kathā-ādau	in the narrations, songs, philosophy, dramatical performances, etc., that describe My glories	SB 11.20.8

madana-mohana-nāṭa	the dramatic player Madana-mohana	CC Antya 19.98

naṭa-caryām	a dramatic action	SB 1.3.37

naṭa	dramatists	SB 1.11.20

naṭa-nāṭya-gāyakāḥ	dancers and singers in dramatic performances	SB 7.8.50

nāṭa	dramatic performance	CC Madhya 8.122

caitanyera nāṭa	dramatic performance of Lord Śrī Caitanya Mahāprabhu	CC Antya 18.30

madana-mohana-nāṭa	the dramatic player Madana-mohana	CC Antya 19.98

apūrva-naṭana	like unheard-of dramatic dancing	CC Antya 1.145

naṭa-nāṭya-gāyakāḥ	dancers and singers in dramatic performances	SB 7.8.50

nāṭye	in books on dramatics	CC Madhya 20.399

nindā	in defamation	BG 12.18-19

nindā	in defamation	BG 14.22-25

nindā	defamation	CC Madhya 6.115

nindana	chastisement and defamation	CC Antya 5.139

nindayā	by defamation	SB 4.7.15

paracāra	proclamation	CC Adi 4.99-100

pracāra	the proclamation	CC Adi 4.104

pramateḥ	from Pramati	SB 9.2.23-24

pramatim	was named Pramati	SB 9.2.23-24

sādhu-vādaḥ	joyful exclamation	SB 4.5.25

sādhu sādhu iti	the exclamation 'Excellent! Well done!'	SB 10.67.27

sādhu sādhu iti	the exclamation 'Excellent! Well done!'	SB 10.67.27

bhāva-samāhāra	amalgamation of the feelings	CC Madhya 19.234

samāhāraḥ	manifest amalgamation	SB 12.7.12

saṃhatya	by amalgamation	SB 11.24.9

sańghāṭaḥ	the amalgamation	SB 12.4.6

sanniveśam	the amalgamation	SB 11.1.10

tat-viparyayaḥ	the opposite of that (an exclamation of grief)	SB 4.5.25

tat	that exclamation of hā-hā	SB 10.12.30

sādhu-vādaḥ	joyful exclamation	SB 4.5.25

asādhu-vādāt	from defamation	SB 8.22.3

tat-viparyayaḥ	the opposite of that (an exclamation of grief)	SB 4.5.25

DCS with thanks

19 results


amati	noun (feminine) form (Monier-Williams, Sir M. (1988)) lustre (Monier-Williams, Sir M. (1988)) moon (Monier-Williams, Sir M. (1988)) shape (Monier-Williams, Sir M. (1988)) splendour (Monier-Williams, Sir M. (1988)) stupidity (a-mati) time (Monier-Williams, Sir M. (1988)) Frequency rank 20721/72933

akuśalamati	adjective dumm trottelig Frequency rank 41553/72933

alpamati	adjective Frequency rank 45057/72933

ākrāntamati	adjective having the mind engrossed or deeply impressed (Monier-Williams, Sir M. (1988)) mentally overcome (Monier-Williams, Sir M. (1988)) Frequency rank 46189/72933

ekamati	adjective unanimous (Monier-Williams, Sir M. (1988)) Frequency rank 27267/72933

kuśāgrīyamati	adjective intelligent Frequency rank 49838/72933

kṛtamati	adjective one who has taken a resolution (Monier-Williams, Sir M. (1988)) Frequency rank 15637/72933

tucchamati	adjective stupid Frequency rank 53654/72933

pūjyamati	adjective Frequency rank 58512/72933

pratyutpannamati	noun (masculine) name of a fish (Monier-Williams, Sir M. (1988)) Frequency rank 17014/72933

pramati	noun (masculine) name of a ṣi in the 10th Mauvantara (Monier-Williams, Sir M. (1988)) name of a prince (son of Janamejaya) (Monier-Williams, Sir M. (1988)) name of a son of Cyavana and father of Ruru (Monier-Williams, Sir M. (1988)) name of a son of Prāṃśu (Monier-Williams, Sir M. (1988)) Frequency rank 11015/72933

mandamati	noun (masculine) name of a chariot-maker Frequency rank 38052/72933

śuddhamati	adjective Frequency rank 67874/72933

samatikram	verb (class 6 parasmaipada) to cross or step over to disregard to elapse (as time) to excel to go or pass by entirely to let pass by or elapse to lose to neglect to pass away to step out of (abl.) to surpass to transgress Frequency rank 6183/72933

samatikrama	noun (masculine) deviating from (Monier-Williams, Sir M. (1988)) going entirely over or beyond (Monier-Williams, Sir M. (1988)) omission (Monier-Williams, Sir M. (1988)) transgressing (Monier-Williams, Sir M. (1988)) Frequency rank 30721/72933

samatikramaṇa	noun (neuter) Frequency rank 68886/72933

samatiyā	verb (class 2 parasmaipada) to elapse to go completely beyond to pass by Frequency rank 68887/72933

samativṛt	verb (class 1 ātmanepada) to avoid to escape from (acc.) to pass by (acc.) to run away Frequency rank 25696/72933

samatisṛj	verb (class 6 ātmanepada) Frequency rank 68888/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


jāraṇa	roasting; oxidizing metals; amalgamation of mercury; assimilation; digestion of metals by mercury.
utkrośa	1. fishing eagle, sea eagle; 2. outcry, proclamation.

Wordnet Search

"amati" has 33 results.


amati	mūrkha, mūḍha, ajña, yathājāta, vaidheya, bāliśa, mūḍhamati, alpamati, mandamati, manda, nirbuddha, jaḍa, alpabuddhi, acatura, alpadhī, mūḍhadhī, mūḍhātmā, matihīna, buddhihīna, abudha, avicakṣaṇa, avid, avidya, avidvas, avibudha yaḥ muhyati yasya buddhiḥ alpā vā। mūrkhaiḥ puruṣaiḥ saha na vivadet।/upadeśo hi mūrkhāṇāṃ janānāṃ prakopāya na śāntaye।
amati	nipuṇa, pravīṇa, abhijña, vijña, niṣṇāta, śikṣita, vaijñānika, kṛtamukha, kṛtin, kuśala, saṅkhyāvat, matimat, kuśagrīyamati, kṛṣṭi, vidura, budha, dakṣa, nediṣṭha, kṛtadhī, sudhin, vidvas, kṛtakarman, vicakṣaṇa, vidagdha, catura, prauḍha, boddhṛ, viśārada, sumedhas, sumati, tīkṣṇa, prekṣāvat, vibudha, vidan, vijñānika, kuśalin yaḥ prakarṣeṇa kāryakṣamaḥ asti। arjunaḥ dhanurvidyāyāṃ nipuṇaḥ āsīt।
amati	śaṅkāśīla, śaṅkābuddhi, saṃśayaśīla, saṃśayabuddhi, sandigdhacitta, sandigdhamati, saṃśayālu, śaṅkin, aviśvāsī, kutarkaśīla, kutarkasvabhāva, apratyayī, kuhakacakita yaḥ na viśvasīti। saḥ śaṅkāśīlaḥ ataḥ tasya udbodhanena kim।
amati	cañcala, saṅgasukaḥ, asthiramati yaḥ na sthiraḥ tathā ca yasya matiḥ asthirā। mohanaḥ cañcalaḥ saḥ śāntamanasā karma kartuṃ na śaknoti।
amati	candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati। adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।
amati	mūḍhamati yaḥ jñāpanena api na jñāyate। śyāmaḥ mūḍhamatiḥ asti tasmai jñāpanaṃ nirarthakam eva।
amati	gambhīra, śānta, saumya, aṭala, dṛḍha, sthiradhī, sthiramati, sthiramanas, sthirātman, sthitimat, sthitamati, sthitaprajā, sthitadhī, susthira, sudhīra, prastha, dhṛtātman yaḥ cañcalaḥ nāsti। saḥ prakṛtyā gambhīraḥ asti।
amati	asādhyaḥ, nirauṣadhaḥ, durdharaḥ, asādhaḥ, avāraṇīyaḥ, nirupakramaḥ, durācaraḥ, kṣetriyaḥ, kriyāpathamatikrāntaḥ, vivarjanīyaḥ cikitsātikrāntaḥ। raktakṣayaḥ asādhyaḥ rogaḥ asti।
amati	ākrāntamati yasya matiḥ adhikrāntā। guruḥ śiṣyasya sevayā ākrāntamatiḥ abhavat।
amati	durātmā, duṣṭacetā, duṣṭātmā, duṣṭamati, pāpamati, pāpabuddhi yasya pravṛttiḥ duṣṭā asti। durātmanā rāvaṇena sītāyāḥ apaharaṇaṃ kṛtam।
amati	dṛḍhamati yaḥ svasya mate dṛḍhaḥ asti। dṛḍhamatiḥ puruṣaḥ sarvadā svasya matasya samarthanaṃ karoti।
amati	bhakṣ(bhakṣati/te), bhakṣ (bhakṣayati), bhuj, khād, aś, ghas, khad, hu, carba, cham, cam (camati), vī, vevī, cam (camnoti), valbh, jakṣ, caṣ, (vi)cam, carv (carvati), carv (carvayati), kuḍ, am, (sam) añj, car, kūḍ, kruḍ, skhad, snus, (upa)yuj (upayunakti), (upa)yuj (upayuṅkte), bhrakṣ, bhlakṣ, plakṣ annasya gala-bilādhaḥ-saṃyogānukūla-vyāpāraḥ। bho māṇavaka, bhakṣaya etat phalam।
amati	svargaḥ, suralokaḥ, nākaḥ, tridivaḥ, tridaśālayaḥ, suralokaḥ, dyoḥ, dyau, triviṣṭapam, mandaraḥ, avarohaḥ, gauḥ, ramatiḥ, phalīdayaḥ, svaḥ, aparalokaḥ, amaralokaḥ, indralokaḥ, devalokaḥ, devanikāyaḥ, paruḥ, puruḥ, ṣaḥ, sukhādhāraḥ, saurikaḥ, haḥ hindumatānusāreṇa saptalokeṣu tat sthānaṃ yatra puṇyātmā nivasati। satkarmaṇā manuṣyaḥ svarge gacchati।
amati	praṇāmaḥ, pramatiḥ, praṇipātaḥ avanamya kṛtaḥ namaskāraḥ। svarāṣṭrasya kṛte prāṇatyāginām asmābhiḥ sādaraṃ praṇāmāḥ।
amati	virodhakaḥ, virodhī, vimataḥ, bhinnamatiḥ yaḥ virodhaṃ karoti। asmākaṃ dale virodhakānāṃ antarbhāvaḥ sādhuḥ bhavet।
amati	patanamatiṭṭānagaram keralarājye vartamānam ekaṃ nagaram। patanamatiṭṭānagarasya samīpe sabarīmāla iti nāmnā prasiddhaṃ tīrthasthānam asti।
amati	patanamatiṭṭānagaram keralarājye vartamānam ekaṃ maṇḍalam। patanamatiṭṭāmaṇḍalasya mukhyālayaḥ patanamatiṭṭānagare asti।
amati	somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ devatāviśeṣaḥ; patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]
amati	amṛtamatiḥ chandoviśeṣaḥ। amṛtamateḥ udāharaṇaṃ kathayatu।
amati	sahamatipatram yasmin patre aikamatyasya viṣaye likhitam asti tathā janānāṃ hastākṣarāṇi bhavanti। sahamatipatrasya pratilipīḥ pratyekasmai dadātu।
amati	vibhavamatiḥ ekā rājakumārī । rājataraṅgiṇyāṃ vibhavamatyāḥ varṇanaṃ prāpyate
amati	śākyamatiḥ ekaḥ vidvān । śākyamateḥ ullekhaḥ bauddhasāhitye asti
amati	brahmamatiḥ ekaḥ rākṣasaḥ । brahmamatiḥ bauddhavāṅmaye ullikhitaḥ
amati	guṇamatiḥ ekaḥ bauddhasāhityasya śikṣakaḥ । guṇamateḥ ullekhaḥ lalitavistare samupalabhyate
amati	ghoṣamatiḥ ekaḥ puruṣaḥ । ghoṣamateḥ varṇanaṃ saddharma-puṇḍarīke vartate
amati	mandamatiḥ ekaḥ rathakāraḥ । saṃskṛtasāhitye mandamatiḥ nāma rathakāraḥ ullikhitaḥ
amati	mandamatiḥ ekaḥ siṃhaviśeṣaḥ । saṃskṛtasāhitye mandamatiḥ nāma siṃhaḥ ullikhitaḥ
amati	kamalamatiḥ ekaḥ puruṣaḥ । kamalamateḥ ullekhaḥ kathāsaritsāgare asti
amati	ekāgramatiḥ ekaḥ puruṣaḥ । ekāgramateḥ ullekhaḥ lalita-vistare asti
amati	devamatiḥ ekā strī । devamatiḥ kathāsaritsāgare parigaṇitā
amati	devamatiḥ ekaḥ puruṣaḥ । devamatiḥ pravaragranthe parigaṇitaḥ
amati	devamatiḥ ekaḥ puruṣaḥ । devamateḥ ullekhaḥ pravaragrantheṣu asti
amati	devamatiḥ ekā strī । devamatyāḥ ullekhaḥ kathāsaritsāgare asti

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