Sanskrit Dictionary

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Grammar Search

"ajanam" has 2 results

ajanam: first person singular tense paradigm aorist class parasmaipada √jan

ajanam: first person singular present imperfect class 1 parasmaipada √jan

Amarakosha Search

3 results

Word	Reference	Gender	Number	Synonyms

piccaṭam	2.9.106	Neuter	Singular	vahniśikham, ‍mahārajanam, ku‍sumbham

stambhaḥ	3.3.142	Masculine	Singular	karakaḥ, mahārajanam

vyajanam	1.2.140	Neuter	Singular	tālavṛntakam

Monier-Williams Search

2 results for ajanam

kṛ

Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- (

) ; 3. dual number /akartām-; plural /akarma-, /akarta- (also

), /akran- (Aorist,according to

); A1. /akri- (

), /akṛthās- (

), /akṛta- (

); akrātām- (

), /akrata- (

) : imperative kṛdh/i- (also

), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- (

) , 3. plural kr/anta- (

) : Potential kriyāma- (

); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to

) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- (

) (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (

); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (

), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā-

), kṛṇavase- (also

varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- (

) or kṛṇavante- or kṛṇvata- (

) : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi-

); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after

]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- (

) : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also

), kuruta- or kurutana- (

); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- (

), vāma- or vāmas- (

), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (

; he-

), karavaithe-, vaite- (

), vāmahai-(he-

) : Potential P. kuryām- A1. kurvīya- (

); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (

); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam-

); A1. cakrāṇa- (

) : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (

); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (

), acakrat- (

), /acakriran- (

); A1. 1. sg. kṛske- (

); Class. akārṣīt- (

;once akāraṣīt-

); Passive voice Aorist reflex. akāri- and akṛta- (

) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([

]) and kṛtv/āya- ([

]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake

etc. ; to do anything for the advantage or injury of another (genitive case or locative case)

etc. ; to execute, carry out (as an order or command)

; to manufacture, prepare, work at, elaborate, build

; to form or construct one thing out of another (ablative or instrumental case)

etc. ; to employ, use, make use of (instrumental case)

etc. ; to compose, describe

; to cultivate

(confer, compare

) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"

; kṣaṇaṃ kuru-,"wait a moment"

; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry

; hṛdayena-kṛ-,to place in one's heart, love

; hṛdi-kṛ-,to take to heart, mind, think over, consider

; manasi-kṛ- idem or 'f. (equals kuhī-) a fog '

;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-]

; vaśe-kṛ-,to place in subjection, become master of

) ; to direct the thoughts, mind, etc. (m/anas-[

etc.] or buddhim-[

] or matim-[

]or bhāvam-[

], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief

; gamanāya matiṃ cakre-,he resolved upon going

; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd

; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him

) ; to think of (accusative)

; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal

)

etc. ; to procure for another, bestow, grant (with genitive case or locative case)

etc. ; A1. to procure for one's self, appropriate, assume

; to give aid, help any one to get anything (dative case)

; to make liable to (dative case)

; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden)

; to appoint, institute

; to give an order, commission

; to cause to get rid of, free from (ablative or -tas-)

; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city)

; to proceed, act, put in practice

etc. ; to worship, sacrifice

; to make a sound (svaram-or śabdam-)

(

), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula (

) ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram-

; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw

) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-)

The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty

; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([

]) or salilaṃ- ([

]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons

; darduraṃ-kṛ-, to breathe the flute

; daṇḍaṃ-kṛ-, to inflict punishment etc.

; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate

; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- (

) , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see

;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti-

; imperfect tense akar-

and

;3. plural akran-

and

; preceding kriyāt-

(See

);according to

, also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see

] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made

; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade

; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee

) ; to cause to manufacture or form or cultivate

etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house

)

. Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word

; mithyā k-,he pronounces wrongly

; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does

) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs-

) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after

etc. ; to wish to sacrifice or worship

: Intensive 3. plural karikrati- (pr. p. k/arikrat-See

), to do repeatedly

; Class. carkarti- or carikarti- or carīkarti- ([

]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator

]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])

mūlatva

n. the state of being a root or foundation or source, the having a foundation (tan-mūlatvāt- prajānāṃ rājā skandhaḥ-,"the king is the stem of his subjects through their being his root"; veda-mūlatva-,"the fact that the veda- is the original source of all knowledge"; śāstra-m-,"the being founded upon the śāstra-s")

(see tan-m-).

Apte Search

9 results


ajanam	अजनम् [अज् भावे ल्युट्] Moving, driving. -नः Brahmā ˚योनिजः born from Brahmā; i. e. Dakṣ.

tyajanam	त्यजनम् 1 Leaving, quitting. -2 Giving. -3 Excepting, exclusion.

parityajanam	परित्यजनम् Abandoning, giving up, leaving.

pravrajanam	प्रव्रजनम् 1 Going abroad, sojourning. -2 Going into exile. -3 Turning a recluse.

bhajanam	भजनम् [भुज्-ल्युट्] 1 Sharing, dividing. -2 Possession. -3 Service, adoration, worship. -4 Waiting or attending upon.

yajanam	यजनम् [यज्-ल्युट्] 1 The act of sacrificing. -2 A sacrifice; देवयजनसंभवे देवि सीते U.4. -3 A place of sacrifice; उत्पत्तिर्देवयजनाद् ब्रह्मवादी नृपः पिता ।.

vyajanam	व्यजनम् A fan; निर्वाते व्यजनम् H.2.165; R.8.4;1. 62; cf. बालव्यजन -Comp. -क्रिया the act of fanning. -चामरम् a chowrie.

vrajanam	व्रजनम् [वृजेः क्युः Uṇ.2.77] 1 Roaming, wandering, travelling. -2 Exile. -3 Ved. A way, road. -4 Sky.

saṃtyajanam	संत्यजनम् Leaving, renouncing.

Bloomfield Vedic
Concordance

0 results0 results2 results


avayajanam	asi # MS.1.10.2h: 142.3. See idaṃ tad ava-, and tasyāvayajanam.

tasyāvayajanam	asi (TS. asi svāhā) # VS.20.17f; TS.1.8.3.1f; KS.38.5f; śB.12.9.2.3; TB.2.6.6.2f. See under avayajanam asi.

Vedabase Search

26 results


ajanam	the Supreme Personality of Godhead, who is unborn	SB 10.5.12

deva-yajanam	the sacrificial altar	SB 2.6.24

deva-yajanam	the arrangements for the sacrifice to the demigods	SB 4.5.26

deva-yajanam	place where the demigods are worshiped	SB 4.7.7

deva-yajanam	satisfying the demigods by sacrifices	SB 4.24.10

deva-yajanam	a place of sacrifice to the demigods	SB 5.8.23

deva-yajanam	to the sacrificial arena	SB 10.23.3

deva-yajanam	to the sacrificial arena	SB 10.23.28

deva-yajanam	the place for worshiping the demigods	SB 10.74.12

deva-yajanam	the place where the Deity is worshiped	SB 11.27.21

deva-yajanam	the place where the Supreme Lord is worshiped	SB 12.11.17

pañcajanam	Pañcajana	SB 6.18.14

vyajanam	a fan	SB 10.60.7

vyajanam	the fan	SB 10.60.24

vyajanam	the fan	CC Madhya 19.202

deva-yajanam	the sacrificial altar	SB 2.6.24

yajanam	sacrifice	SB 4.4.6

deva-yajanam	the arrangements for the sacrifice to the demigods	SB 4.5.26

deva-yajanam	place where the demigods are worshiped	SB 4.7.7

deva-yajanam	satisfying the demigods by sacrifices	SB 4.24.10

deva-yajanam	a place of sacrifice to the demigods	SB 5.8.23

deva-yajanam	to the sacrificial arena	SB 10.23.3

deva-yajanam	to the sacrificial arena	SB 10.23.28

deva-yajanam	the place for worshiping the demigods	SB 10.74.12

deva-yajanam	the place where the Deity is worshiped	SB 11.27.21

deva-yajanam	the place where the Supreme Lord is worshiped	SB 12.11.17

Wordnet Search

"ajanam" has 7 results.


ajanam	yajanam, yāgaḥ yajñasya kriyā। hanumanmandire yajanaṃ bhavati।
ajanam	yajñaḥ, yāgaḥ, medhaḥ, kratuḥ, adhvaraḥ, makhaḥ, ijyā, savaḥ, iṣṭiḥ, yajñakarma, yajanam, yājanam, āhavaḥ, savanam, havaḥ, abhiṣavaḥ, homaḥ, havanam, yājñikyam, iṣṭam, vitānam, manyuḥ, mahaḥ, saptatantuḥ, dīkṣā vaidikaḥ vidhiviśeṣaḥ yasmin devatām uddiśya vaidikaiḥ mantraiḥ saha haviḥ pradīyate। vaidikakāle yajñāḥ mahattvapūrṇāḥ āsan। / aphalākāṅkṣibhir yajño vidhidṛṣṭo ya ijyate। yaṣṭavyam eveti manaḥ samādhāya sa sātvikaḥ॥ [bha.gī. 17।11]
ajanam	bhedaḥ, vibhajanam janeṣu paraspareṣu virodhibhāvanāyāḥ utpādanam। bhedam utpādya śāsanaṃ karaṇīyam iti āṅglajanānāṃ nītiḥ āsīt।
ajanam	abhiparigrahaṇam, samavalambanam, samanvārabhaṇam, samparirabhaṇam, svajanam, puṭanam vyāvartanasya kriyā। abhiparigrahaṇena mama haste vedanā jāyate।
ajanam	bahiṣkāraḥ, bahiṣkaraṇam, parivāsaḥ, tyajanam, vyavacchedaḥ, nirākriyā niṣkāsanasya kriyā। rāmeṇa anyajātīyayā yuvatinā saha vivāhaḥ kṛtaḥ ataḥ samājaḥ tasya bahiṣkāram akarot।
ajanam	cāmaram, prakīrṇakam, auśīraḥ, camaram, cāmarā, camarī, vālavyajanam, romagucchakam camarīpucchalomanirmitaṃ vyajanam। cāmaram rājñāṃ vā devānāṃ mūrtīnāṃ vā upari viloḍyate।
ajanam	todanam, totram, pratodaḥ, aṅkuśaḥ, prājanam, śṛṇiḥ, pravayaṇam, ājaniḥ, go-ajanaḥ, go-ajanam, go-ajanī vṛṣabhādīn paśūn prerayitum upayujyamānaḥ daṇḍaḥ। todanasya mukhe kīlakaḥ asti।

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