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     Grammar Search "ahna" has 2 results.
     
ahnā: neuter instrumentative singular stem: ahan
āhna: neuter vocative singular stem: āhna
     Amarakosha Search  
2 results
     
WordReferenceGenderNumberSynonymsDefinition
dhavaḥ3.3.214MasculineSingularnikṛtiḥ, aviśvāsaḥ, apahnavaḥ
jhaṭiti2.4.2MasculineSingulardrāṅ, maṅkṣu, sapadi, srāk, añjasā, āhnāya
     Monier-Williams
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24 results for ahna
     
Devanagari
BrahmiEXPERIMENTAL
ahnaSee ss.vv. View this entry on the original dictionary page scan.
ahnaonly (like ah/a-) in fine compositi or 'at the end of a compound' for /ahan- (or /ahar-), q.v exempli gratia, 'for example' aty-ahna-, aparāhṇ/a-, pūrvāhṇ/a- etc., qq. vv. View this entry on the original dictionary page scan.
ahnavāyya(5) mfn. ( hnu-), not to be denied or set aside View this entry on the original dictionary page scan.
apahnavam. concealment, denial of or turning off of the truth View this entry on the original dictionary page scan.
apahnavam. dissimulation, appeasing, satisfying View this entry on the original dictionary page scan.
apahnavam. affection, love View this entry on the original dictionary page scan.
apahnavam. equals apa-hnuti- View this entry on the original dictionary page scan.
apahnavanan. denial, View this entry on the original dictionary page scan.
atyahnamfn. exceeding a day in duration View this entry on the original dictionary page scan.
durahnam. a bad day View this entry on the original dictionary page scan.
mahnain puru-m- See puru-madga-. View this entry on the original dictionary page scan.
nirahnam. View this entry on the original dictionary page scan.
nirapahnavamfn. unconcealed View this entry on the original dictionary page scan.
nyahnam. or n. the closing day (only locative case) View this entry on the original dictionary page scan.
nyāsāpahnavam. repudiation of a deposit View this entry on the original dictionary page scan.
paryahnam. commentator or commentary View this entry on the original dictionary page scan.
prātarahnam. equals -dina- View this entry on the original dictionary page scan.
prātarahnam. Name of a man equals āśa- View this entry on the original dictionary page scan.
sāpahnavamf(ā-)n. with dissimulation, dissembling, feigning View this entry on the original dictionary page scan.
sāpahnavamf(ā-)n. dissembled, concealed, veiled View this entry on the original dictionary page scan.
tattvāpahnavarūpakan. a metaphor denying a truth (as that two eyes are not eyes but bees) View this entry on the original dictionary page scan.
tryahnamfn. happened after 3 days View this entry on the original dictionary page scan.
vyahnamfn. (locative case hni-, hani-,or hne-) (-ahna-) done or happening on separate days View this entry on the original dictionary page scan.
vyahnamfn. (according to to some "done or produced in two days") . View this entry on the original dictionary page scan.
     Apte Search  
3 results
     
atyahna अत्यह्न a. [अतिक्रान्तमहः] Exceeding a day in duration.
apahnavaḥ अपह्नवः 1 Concealment, hiding; concealment of one's knowledge, feelings &c. स कदाचिदुपासीन आत्मापह्नवमात्मनः Bhāg.9.6.49. -2 Denial or disowning of the truth, dissimulation; ˚वे ज्ञः P.I.3.44; ज्ञातं मया ते हृदयं सखे मा$पह्नवं कृथाः Ks.1.92. -3 Appeasing, satisfying. -4 Love, affection.
jahnan जह्नन् n. Ved. Water.
     Macdonell Vedic Search  
1 result
     
pūrvāhṇa pūrvāhṇ-á, m. morning, x. 34, 11 [pūrvá early + ahna = áhan day].
     Macdonell Search  
1 result
     
ahna m. --°ree;=áhan, day: d. at once.
     Vedic Index of
     Names and Subjects  
4 results
     
ahan ‘Day.’ Like other peoples, the Indians used night as a general expression of time as well as day, but by no means predominantly.Night is also termed the dark (krsna), as opposed to the light (arjuna), day. Aho-rātra is a regular term for ‘ day and night ’ combined.The day itself is variously divided. In the Atharvaveda a division into ‘ the rising sun ’ (udyan sūryah), ‘ the coming together of the cows’ (sam-gava), ‘midday’ (madhyam-dina),*afternoon ’ (aparāhna), and ‘ sunset ’ (astam-yan) is found. In the Taittirīya Brāhmana the same series appears with ‘ early ’ (prātar) and ‘ evening ’ (sāyāhna) substituted for the first and last members, while a shorter list gives prātar, samgava, sāyam. In the Maitrāyanī Samhitā there is the series ‘ dawn ’ (usas), samgava, madhyamdina, and aparāhna. The morning is also, according to Zimmer, called api-śarvara, as the time when the dark is just past. It is named svasara, as the time when the cows are feeding, before the -first milking at the samgava, or when the birds are awakening. It is also called pra-pitva, according to Zimmer. But Geldner points out that that term refers to the late midday, which also is called api-śarvara, as bordering on the coming night, being the time when day is hastening to its close, as in a race. From another point of view, evening is called abhi-pitva, the time when all come to rest. Or again, morning and evening are denoted as the dawning of the sun (uditā sūryasya)i or its setting (ni-mruc). The midday is regularly madhyam ahnām, madhye, or madhyamdina. Samgava16 is the forenoon, between the early morning (prātar) and midday (madhyamdina). The divisions of time less than the day are seldom precisely given. In the śatapatha Brāhmana, however, a day and night make up 30 muhūrtas; 1 muhūrta=ι5 ksipra; 1 ksipra — 15 etarhi; 1 etarhi= 15 idāni; 1 idāni = 15 breathings; 1 breath¬ing =1 spiration; 1 spiration = ι twinkling (nimesa), etc. In the śānkhāyana Áranyaka the series is dhvamsayo, nimesāh, kāsthāh, kalāh, ksanā, muhūrtā, ahorātrāh. A thirtyfold division of day as well as of night is seen in one passage of the Rigveda by Zimmer, who compares the Babylonian sixty¬fold division of the day and night. But the expression used— thirty Yojanas—is too vague and obscure—Bergaigne refers it to the firmament—to build any theory upon with safety.
jahnu Occurs only in the plural in the legend of Sunahśepa, who is said to have obtained, as Devarāta, both the lordship of the Jahnus and the divine lore of the Gāthins. A Jāhnava, or descendant of Jahnu, was, according to the Pañcavimśa Brāhmana, Viśvāmitra, who is said, by means of a certain catū-rātra or four-night ’ ritual, to have secured the kingdom for the Jahnus in their conflict with the Vrcīvants. He is here described as a king. Again, in the Aitareya Brāhmana, Viśvāmitra is addressed as a rāja-putra, ‘prince,’ and Bharata- rsabha, ‘bull of the Bharatas.’ It is therefore clear that the Brāhmanas, though not the Samhitās, saw in him at once a priest and a prince by origin, though there is no trace whatever of their seeing in him a prince who won Brahmanhood as in the version of the later texts.A Jahnāvī is mentioned twice in the Rigveda, being either the wife of Jahnu, or, as Sāyana thinks, the race of Jahnu. The family must clearly once have been a great one, later merged in the Bharatas.
prapitva Is found in several passages of the Rigveda as a designation of time. In one passage the sense is made clear by the context: ‘at the rising of the sun’ (sūra udite), ‘at mid­day’ (madhycimdine divah), and ‘at the Prapitva, bordering on the night’ (apiśarvare). In another passage the sense of ‘late in the day’ also seems adequate, while the phrase abhipitve ahnali, ‘at the close of day,’ also denotes the evening. According to Geldner, the sense of the word is the ‘decisive moment’ in a race or a battle, and so the ‘ end of the day.’ Cf. Ahan
suśravas vārṣagaṇya (‘Descendant of Vṛṣagaṇa’) is the name of a teacher, a pupil of Prātarahna Kauhala, in the Vamśa Brāhmaṇa.
       Bloomfield Vedic
         Concordance  
3 results
     
ahna ātmānaṃ pari dade AVP.12.20.10d.
ahna ketūn sam īrtsati ArS.3.7b.
ahna saṃdhibhyāṃ jatūḥ MS.3.14.6: 173.9. See ahorātrayoḥ etc.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"ahna" has 1 results.
     
atyantāpahnavacomplete or absolute denial or concealment offacts; confer, compare परोक्षे लिट् । अत्यन्तापह्नवे च । 3.2.115, Vārt, 1.
     Vedabase Search  
27 results
     
ahna of the daySB 10.39.30
madhya-ahna midday dutiesCC Madhya 6.39
madhya-ahna haila it is already noonCC Madhya 9.181
madhya-ahna karite to execute daily noontime dutiesCC Antya 1.60
madhya-ahna karite to perform His noontime dutiesCC Antya 1.102
madhya-ahna karite to perform His noon dutiesCC Antya 4.92
madhya-ahna at noonCC Antya 4.117
apahnavaḥ destructiveSB 4.22.33
apahnavam destructionSB 4.22.31
ātma-apahnavam degrading oneself from the platform of tapasyaSB 9.6.49
apahnavam counteractionSB 9.19.1
ātma-apahnavam degrading oneself from the platform of tapasyaSB 9.6.49
madhya-ahna haila it is already noonCC Madhya 9.181
madhya-ahna karite to execute daily noontime dutiesCC Antya 1.60
madhya-ahna karite to perform His noontime dutiesCC Antya 1.102
madhya-ahna karite to perform His noon dutiesCC Antya 4.92
madhya-ahna midday dutiesCC Madhya 6.39
madhya-ahna haila it is already noonCC Madhya 9.181
madhya-ahna karite to execute daily noontime dutiesCC Antya 1.60
madhya-ahna karite to perform His noontime dutiesCC Antya 1.102
madhya-ahna karite to perform His noon dutiesCC Antya 4.92
madhya-ahna at noonCC Antya 4.117
svahna SvahnaSB 4.1.7
vahnau unto the fireSB 8.16.28
vahnau for the sacrificial fireSB 11.27.16-17
vahnayaḥ fierySB 7.10.60
vahnayaḥ firesSB 8.15.17
     DCS with thanks   
4 results
     
ahna noun (neuter) [gramm.] the stem 'ahna'
Frequency rank 32966/72933
anapahnavanīya adjective
Frequency rank 42674/72933
apahnava noun (masculine) affection (Monier-Williams, Sir M. (1988))
appeasing (Monier-Williams, Sir M. (1988))
concealment (Monier-Williams, Sir M. (1988))
denial of or turning off of the truth (Monier-Williams, Sir M. (1988))
dissimulation (Monier-Williams, Sir M. (1988))
love (Monier-Williams, Sir M. (1988))
satisfying (Monier-Williams, Sir M. (1988))

Frequency rank 11515/72933
āpahnavarūpaka noun (neuter) [poet.] a kind of rūpaka
Frequency rank 46456/72933
     Wordnet Search "ahna" has 12 results.
     

ahna

aparāhṇaḥ, agnivelā, parāhṇa, vaikālaḥ, vikālaḥ   

aparaḥ ahnaḥ।

saḥ aparāhṇe āgacchati।

ahna

agūḍha, asaṃvṛta, nirapahnava, vivṛta   

yad gūḍhaṃ nāsti।

eṣā agūḍhā uktiḥ bhavān api jñātuṃ śaknoti।

ahna

gaṅgā, mandākinī, jāhnavī, puṇyā, alakanandā, viṣṇupadī, jahnutanayā, suranimnagā, bhāgīrathī, tripathagā, tistrotāḥ, bhīṣmasūḥ, arghyatīrtham, tīrtharījaḥ, tridaśadīrghikā, kumārasūḥ, saridvarā, siddhāpagā, svarāpagā, svargyāpagā, khāpagā, ṛṣikulyā, haimavratī, sarvāpī, haraśekharā, surāpagā, dharmadravī, sudhā, jahnukanyā, gāndinī, rudraśekharā, nandinī, sitasindhuḥ, adhvagā, ugraśekharā, siddhasindhuḥ, svargasarīdvarā, samudrasubhagā, svarnadī, suradīrghikā, suranadī, svardhunī, jyeṣṭhā, jahnusutā, bhīṣmajananī, śubhrā, śailendrajā, bhavāyanā, mahānadī, śailaputrī, sitā, bhuvanapāvanī, śailaputrī   

bhāratadeśasthāḥ pradhānā nadī yā hindudharmānusāreṇa mokṣadāyinī asti iti manyante।

dharmagranthāḥ kathayanti rājñā bhagīrathena svargāt gaṅgā ānītā।

ahna

durgā, umā, kātyāyanī, gaurī, brahmāṇī, kālī, haimavatī, īśvarā, śivā, bhavānī, rudrāṇī, sarvāṇī, sarvamaṅgalā, aparṇā, pārvatī, mṛḍānī, līlāvatī, caṇaḍikā, ambikā, śāradā, caṇḍī, caṇḍā, caṇḍanāyikā, girijā, maṅgalā, nārāyaṇī, mahāmāyā, vaiṣṇavī, maheśvarī, koṭṭavī, ṣaṣṭhī, mādhavī, naganandinī, jayantī, bhārgavī, rambhā, siṃharathā, satī, bhrāmarī, dakṣakanyā, mahiṣamardinī, herambajananī, sāvitrī, kṛṣṇapiṅgalā, vṛṣākapāyī, lambā, himaśailajā, kārttikeyaprasūḥ, ādyā, nityā, vidyā, śubhahkarī, sāttvikī, rājasī, tāmasī, bhīmā, nandanandinī, mahāmāyī, śūladharā, sunandā, śumyabhaghātinī, hrī, parvatarājatanayā, himālayasutā, maheśvaravanitā, satyā, bhagavatī, īśānā, sanātanī, mahākālī, śivānī, haravallabhā, ugracaṇḍā, cāmuṇḍā, vidhātrī, ānandā, mahāmātrā, mahāmudrā, mākarī, bhaumī, kalyāṇī, kṛṣṇā, mānadātrī, madālasā, māninī, cārvaṅgī, vāṇī, īśā, valeśī, bhramarī, bhūṣyā, phālgunī, yatī, brahmamayī, bhāvinī, devī, acintā, trinetrā, triśūlā, carcikā, tīvrā, nandinī, nandā, dharitriṇī, mātṛkā, cidānandasvarūpiṇī, manasvinī, mahādevī, nidrārūpā, bhavānikā, tārā, nīlasarasvatī, kālikā, ugratārā, kāmeśvarī, sundarī, bhairavī, rājarājeśvarī, bhuvaneśī, tvaritā, mahālakṣmī, rājīvalocanī, dhanadā, vāgīśvarī, tripurā, jvālmukhī, vagalāmukhī, siddhavidyā, annapūrṇā, viśālākṣī, subhagā, saguṇā, nirguṇā, dhavalā, gītiḥ, gītavādyapriyā, aṭṭālavāsinī, aṭṭahāsinī, ghorā, premā, vaṭeśvarī, kīrtidā, buddhidā, avīrā, paṇḍitālayavāsinī, maṇḍitā, saṃvatsarā, kṛṣṇarūpā, balipriyā, tumulā, kāminī, kāmarūpā, puṇyadā, viṣṇucakradharā, pañcamā, vṛndāvanasvarūpiṇī, ayodhyārupiṇī, māyāvatī, jīmūtavasanā, jagannāthasvarūpiṇī, kṛttivasanā, triyāmā, jamalārjunī, yāminī, yaśodā, yādavī, jagatī, kṛṣṇajāyā, satyabhāmā, subhadrikā, lakṣmaṇā, digambarī, pṛthukā, tīkṣṇā, ācārā, akrūrā, jāhnavī, gaṇḍakī, dhyeyā, jṛmbhaṇī, mohinī, vikārā, akṣaravāsinī, aṃśakā, patrikā, pavitrikā, tulasī, atulā, jānakī, vandyā, kāmanā, nārasiṃhī, girīśā, sādhvī, kalyāṇī, kamalā, kāntā, śāntā, kulā, vedamātā, karmadā, sandhyā, tripurasundarī, rāseśī, dakṣayajñavināśinī, anantā, dharmeśvarī, cakreśvarī, khañjanā, vidagdhā, kuñjikā, citrā, sulekhā, caturbhujā, rākā, prajñā, ṛdbhidā, tāpinī, tapā, sumantrā, dūtī, aśanī, karālā, kālakī, kuṣmāṇḍī, kaiṭabhā, kaiṭabhī, kṣatriyā, kṣamā, kṣemā, caṇḍālikā, jayantī, bheruṇḍā   

sā devī yayā naike daityāḥ hatāḥ tathā ca yā ādiśaktiḥ asti iti manyate।

navarātrotsave sthāne sthāne durgāyāḥ pratiṣṭhāpanā kriyate।

ahna

guptiḥ, nihnutiḥ, gūḍhatā, saṃguptiḥ, hnutiḥ, antardhiḥ, apahāraḥ, apahnavaḥ, tiraskāraḥ, nihnavaḥ, apavāraṇam, pracchādanam, saṃvaraṇam   

kasmāt kāpi vārtādayāḥ gopanasya kriyā।

svakīyāt janāt kathaṃ guptiḥ।

ahna

prātaḥ, prātaḥkāle, prātaḥsamaye, prabhātam, pratyūṣaḥ, pratyaham, prabhātakāle, prabhāte, prage, prāhṇe, prāhṇam   

āpratyūṣāt madhyāhnaparyantasya samaye।

śvaḥ prātaḥ āgamiṣyatām।

ahna

dinam, ahna, ahaḥ, ahan, āyattiḥ, divasaḥ, vāraḥ, vāsaraḥ   

saptāhasya aṃśaḥ।

somavāsaraḥ saptāhasya prathamaṃ dinam asti।

ahna

madhyāhnaḥ   

ahnaḥ saḥ bhāgaḥ yadā sūryaḥ ākāśe madhye vartate।

saḥ madhyāhne gṛhāt bahiḥ gataḥ।

ahna

sāyam, sandhikālaḥ, sandhyāsamayaḥ, pitṛprasūḥ, sandhā, dvijamaitrau, dināntam, niśādi, divasātyayam, sāyāhnaḥ, vikālaḥ, brahmabhūtiḥ, sāyaḥ   

kālaviśeṣaḥ- saḥ samayaḥ yaḥ dinasya ante tathā ca rātreḥ ārambhe asti।

sāyaṃ samaye prāpte saḥ gṛhāt nirgataḥ।

ahna

madhyāhnabhojanam   

madhyāhne kriyamāṇaṃ bhojanam।

adya vayaṃ sarve militvā madhyāhnabhojanaṃ kurmaḥ।

ahna

sapadi, sadyaḥ, jhaṭiti, añjasā, kṣaṇāt, tatkṣaṇe, tatkṣaṇena, ahnāya, maṅkṣu, srāk, añjas, ahnāya, āpātataḥ, yathāsthānam   

vilambena vinā।

mātā bhavantaṃ sapadi gṛhaṃ prati āhūtavatī।

ahna

prātarahnaḥ, prātarāśaḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ prātarahnaḥ ullikhitaḥ asti

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