|
 |
| ādityapātra | n. a vessel for drawing off the āditya-grah/a- (q.v)   |
|
| ādityasthālī | f. a receptacle from which the āditya-grah/a- is drawn |
|
| aha | n. often in fine compositi or 'at the end of a compound' m(ah/a-). (exempli gratia, 'for example' dvādaśāh/a-, try-ah/a-, ṣaḍ-ah/a-,etc.) or n. (exempli gratia, 'for example' puṇyāh/a-, bhadrāh/a-,and sudināha-) |
|
| ahakam | See ah/am-. |
|
| ahakam | diminutive for ah/am-,"I" |
|
| āhalak | ([ ]) and āh/alam- ([ ]) ind. a smacking sound. |
|
| ahaṃ | (in compound for ah/am-). |
|
| ahambuddhi | f. pride, haughtiness, ( anahambuddhi an-ah/am--buddhi- negative mfn."free from pride") |
|
| ahaṃkaraṇa | etc. See ah/am-. |
|
| ahaṃpūrva | etc. See sub voce, i.e. the word in the Sanskrit order ah/am-. |
|
| ahaṃsana | mfn. obtaining or claiming for one's self ( vocative case dual number incorrectly written in two words ah/aṃ s/anā-) and viii, 61, 9 (vocative case sg.) |
|
| ahaṃyāti | etc. See ah/am-. |
|
| ahaṃyātiyu | etc. See ah/am-. |
|
| ahna | only (like ah/a-) in fine compositi or 'at the end of a compound' for /ahan- (or /ahar-), q.v exempli gratia, 'for example' aty-ahna-, aparāhṇ/a-, pūrvāhṇ/a- etc., qq. vv. |
|
| arṇava | m. the ocean of air (sometimes personified as a demon with the epithet mah/ān-or ta nayitn/us-) |
|
| avahā | (aor.3. sg. av/ahāh-[for hās-t-], perf. 3. sg. -jah/ā- ind.p. -h/āya-) to leave, quit Passive voice hīyate- (future -hasyate- ) to be left remaining, remain behind ,"to remain behind" id est to be excelled (1. sg. hīye-) to be abandoned Causal (Aorist subjunctive 2. sg. -jīhipas-) to cause to remain behind on or to deviate from (a path ablative) |
|
| bharṇas | See sah/asra-bh-. |
|
| bhṛṣṭi | f. (see hṛṣ-;for 2. bhṛṣṭi-See under bhrajj-) a spike, point, top, corner, edge (see sah/asra--, kṣura-bhṛ-etc.) |
|
| ca | ind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for vā-,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.]) |
|
| grāha | m. paralysis (of the thigh, ūru-grāh/a- [ ur- manuscripts ] ) |
|
| hṛ | cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) |
|
| janāṣah | Nominal verb -ṣāṭ- equals naṃ-sah/a- |
|
| mah | (originally magh-; confer, compare also maṃh-) cl.1.10. P. () mahati-, mah/ayati- (Vedic or Veda and Epic also A1. mahate-, h/ayate-; parasmE-pada mah/at- q.v; perfect tense mamāha- grammar; māmah/e-; subjunctive māmahanta-, māmahas- ; Aorist amahīt- grammar; future mahitā-, mahiṣyati- ; ind.p. mahitvā- ; infinitive mood mahe-,and mah/aye- q.v) to elate, gladden, exalt, arouse, excite ; to magnify, esteem highly, honour, revere etc. ; (A1.) to rejoice, delight in (instrumental case or accusative) ; to give, bestow [ confer, compare Greek ; Latin magnus,mactus; Old German michel; English mickle,much.] |
|
| mahā | in compound for mahat- (in used for mahat-as an independent word in accusative sg. mah/ām- equals mahāntam-). |
|
| mahābudhna | (mah/ā--) mfn. having a wide bottom or base (said of a mountain) |
|
| mahālikaṭabhī | f. varia lectio for mah/ādik- q.v |
|
| mahāmahivrata | (mah/ā--) mfn. exercising great power |
|
| mahāmanas | mfn. (mah/ā--) great-minded, high-minded, magnanimous arrogant-minded, proud, haughty |
|
| mahāmeru | m. (mah/ā--) the great mountain meru- |
|
| mahan | n. greatness, might, power, abundance (only instrumental case sg. mahn/ā-and once plural mah/abhiḥ-,which also = greatly, mightily, right heartily) |
|
| mahāniraṣṭa | (mah/ā-.) m. a gelded bull |
|
| mahartvij | (mah/a--) m. "great priest", Name of the 4 chief priests or ṛtvij- (viz. the hotṛ-, udgātṛ-, adhvaryu- and brahman-) |
|
| mahāśāla | m. (mah/ā--), the possessor of a large house, a great householder etc. |
|
| mahāsena | mfn. (mah/ā--) having a great army () |
|
| mahat | mah/an- etc. See p.794, columns 2, 3. |
|
| mahāvadha | m. (mah/ā--) a mighty or destructive weapon, destructive thunderbolt |
|
| mahāvailastha | (mah/ā--) mfn. (perhaps) abiding in a very remote hiding-place |
|
| mahāvaiśvadeva | (mah/ā--) m. Name of a graha- (q.v) |
|
| mahāvasu | (mah/ā--) mfn. possessing much substance, very wealthy |
|
| mahāvaṭūrin | (mah/ā--) mfn. very wide (according to to ) |
|
| mahāvīrya | mfn. (mah/ā--) of great strength or energy, very powerful, very potent, very efficacious etc. |
|
| mahāvrāta | (mah/ā--) mfn. accompanied by a great host (of marut-s;said of indra-) |
|
| mahāvrīhi | m. (mah/ā--) large rice etc. |
|
| mahayāyya | mah/aye- etc. See . |
|
| mahi | mfn. (only Nominal verb accusative sg. n.) equals mah/at-, great |
|
| mahin | mfn. equals mah/at-, great, mighty ( mahintama -tama- mfn. ) |
|
| prapitāmaha | m. (mah/a-) etc. |
|
| ṣaḍaha | (or ṣaḷah/a-) m. a period of six days, especially a soma- festival of six days |
|
| sahabhakṣa | (sah/a--) mfn. eating or enjoying together |
|
| sahacchandas | (sah/a--) mfn. along with metre |
|
| sahadānu | (sah/a--) mfn. with a dānu- or with dānu-s |
|
| sahadeva | mfn. (sah/a--) with the gods |
|
| sahadevata | (sah/a-) mfn. together with the deities |
|
| sahagopa | (sah/a--) mf(ā-)n. with the cowherd |
|
| sahajāni | (sah/a--) mfn. together with a wife |
|
| sahamūla | (sah/a-.) mfn. along with the root (see sa-mūla-) |
|
| sahamūra | (sah/a-.) mfn. along with the root (see sa-mūla-) |
|
| sahapatnī | (sah/a-.) f. along with a husband |
|
| sahaprama | (sah/a--) mfn. with the measure |
|
| saharakṣa | () (sah/a--TS) m. one of the three kinds of sacrificial fire (that which receives the offering to the rākṣasa-s;the latter also, "a forest fire", L). |
|
| saharakṣas | (sah/a--TS) m. one of the three kinds of sacrificial fire (that which receives the offering to the rākṣasa-s;the latter also, "a forest fire", L). |
|
| saharṣabha | (for -ṛṣabha-; sah/a--) mf(ā-)n. along with the bull |
|
| sahasāman | (sah/a--) mf(mnī-)n. accompanied with songs or hymns, rich in songs |
|
| sahasambhalā | (sah/a-) f. with (her) suitor |
|
| sahasoma | (sah/a--) mfn. with soma- draughts |
|
| sahasrabāhu | mfn. (sah/asra-.) having a thousand arms, thousand-armed |
|
| sahasrabhara | (sah/asra--) mfn. carrying off a thousand as spoil |
|
| sahasrabharṇas | (sah/asra--) mfn. (prob.) a thousand fold |
|
| sahasrabhṛṣṭi | (sah/asra--) mfn. thousand-pointed |
|
| sahasracakṣas | (sah/asra--) mfn. thousand-eyed |
|
| sahasracetas | (sah/asra--) mfn. having a thousand aspects or appearances |
|
| sahasradakṣiṇa | mfn. (sah/asra--) accompanied with a fee or recompense of a thousand (kine), containing or giving a thousand (kine) etc. |
|
| sahasradāna | (sah/asra--) mf(ā-)n. bestowing a thousand gifts |
|
| sahasradātu | (sah/asra--) mfn. thousand-fold |
|
| sahasradhāman | mfn. (sah/asra--) having thousand-fold splendour |
|
| sahasradhāra | mf(ā-)n. (sah/asra--) "thousand-streamed", discharging a thousand streams |
|
| sahasradvār | (sah/asra--) mfn. thousand-gated |
|
| sahasrakāṇḍa | mfn. (sah/asra--) consisting of a thousand parts |
|
| sahasraketu | mfn. (sah/asra--) having a thousand forms |
|
| sahasrakuṇapa | (sah/asra--) mf(ā-)n. having a thousand dead bodies |
|
| sahasramanyu | (sah/asra--) mfn. having a thousand-fold courage |
|
| sahasramīḍha | (sah/asra--) mfn. characterized by a thousand combats (said of a battle) |
|
| sahasramīlha | (sah/asra--) mfn. characterized by a thousand combats (said of a battle) |
|
| sahasramūla | mfn. (sah/asra-.) having a thousand roots |
|
| sahasramuṣka | (sah/asra--) mfn. having a thousand testicles (according to to also"having many flames") . |
|
| sahasramūti | (sah/asra--) mfn. helping a thousand-fold (see sahasroi-). |
|
| sahasranirṇij | (sah/asra--) mfn. having a thousand ornaments |
|
| sahasraṇītha | mfn. (sah/asra-) (fr. s-+ nītha-) having a thousand expedients or artifices |
|
| sahasraṇīti | (sah/asra--) mfn. (fr. s-+ nīti-) having a thousand ways and means |
|
| sahasrapad | mfn. (sah/asra--;strong base -pād-) thousand-footed etc. |
|
| sahasrapājas | (sah/asra--) mfn. glittering in a thousand ways |
|
| sahasrapradhana | mfn. (sah/asra--) having a thousand prizes gained in battle |
|
| sahasraprāṇa | (sah/asra--) mfn. having a thousand lives (not in manuscript) |
|
| sahasrapṛṣṭha | (sah/asra--) mfn. having a thousand level places |
|
| sahasraretas | (sah/asra--) mfn. having thousand fold seed |
|
| sahasraśala | (sah/asra--), a distance of a thousand śala-s |
|
| sahasrasammita | (sah/asra--) mfn. measuring a thousand |
|
| sahasrasaṃvatsara | (sah/asra--) n. a sacred rite of a thousand years |
|
| sahasraśīrṣan | (sah/asra--) mfn. thousand-headed |
|
| sahasraśokas | (sah/asra--) mfn. emitting a thousand flames |
|
| sahasraśṛṅga | (sah/asra--) mfn. thousand-horned |
|
| sahasrastari | (sah/asra--) mfn. having a thousand barren cows |
|
| sahasrasthūṇa | (sah/asra--) mfn. supported by a thousand columns |
|
| sahasrastuka | (sah/asra-.) mf(ā-)n. having a thousand tufts or curls of hair |
|
| sahasravāja | (sah/asra-.) mfn. having thousand-fold vigour or energy |
|
| sahasravalisa | (sah/asra-.) mfn. thousand-branched |
|
| sahasravalśa | (sah/asra-.) mfn. thousand-branched |
|
| sahasravarcas | (sah/asra-.) mfn. having thousand-fold power or efficacy |
|
| sahasravat | mfn. (sah/asra-.) a thousand fold |
|
| sahasravīra | (sah/asra--) mfn. sufficient for a thousand men |
|
| sahasravīrya | mf(ā-)n. (sah/asra--) having a thousand energies |
|
| sahasrayāman | (sah/asra--) mfn. having a thousand paths |
|
| sahasroti | mfn. equals sah/asramūti- |
|
| sahastoma | (sah/a--) mfn. with hymns, having hymns |
|
| sahasūktavāka | (sah/a--) mfn. accompanied with sacred hymns or formulas |
|
| sahāvan | mfn. ( sah/a-van-) idem or 'mfn. possessing strength, powerful, mighty ' |
|
| sahavasu | (sah/a--) mfn. with wealth or with one's property (according to to "Name of an asura-") |
|
| sahavīra | (sah/a--) mfn. together with men or heroes |
|
| sahayaśas | (sah/a--) mfn. glorious, splendid |
|
| śatāśva | mfn. numbering a hundred horses (sah/asraṃ śatāśvam-,a thousand cattle with a hundred horses) |
|
| satrāsaha | (or -sāh/a-) mfn. always overcoming or conquering, irresistible |
|
| tatāmaha | m. (formed after and) equals pita-mah/a- |
|
| tryāhala | m. "triple-crower (see āh/alak-) ", a cock |
|
| vahas | n. the shoulder of a draught animal (varia lectio for vah/a-). |
|
| vrātasāha | ( -sah/a-) mfn. conquering hosts or in hosts |
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter