Sanskrit Dictionary


agatiḥ	अगतिः f. [न. त.] 1 Want of resort or recourse; necessity. -2 Want of access (lit. & fig.); अगतिस्तत्र रामस्य यत्र गमिष्यामि विहायसा Rām; मनोरथानामगतिर्न विद्यते Ku. 5.64, See under गति. -3 Evil path; अगतिश्च गतिश्चैव लोकस्य विदिता तव Mb.12.16.6. अगति (ती) क. a. 1 Helpless,without any resort or resource; बालमेनमगतिमादाय Dk.9; दण्डस्त्वगतिका गतिः Y.1. 346. -2 The last resource or shift; अगतिका गतिर्ह्येषा पापा राजोपसेविनाम् । V.l. अगतीकगतीनस्मान्नष्टार्थानर्थसिद्धये Mb.12. 1.16.

apagatiḥ	अपगतिः f. A bad fate (going to hell &c.); येन चापगतिर्भवेत् Pt.2.18.

upagatiḥ	उपगतिः f. 1 Approach, going near; कररुद्धनीवि दयितो- पगतौ Śi.9.75. -2 Knowledge, acquaintance. -3 Acceptance, receipt. -4 Attainment, acquirement.

sagatika	सगतिक a. Connected with a preposition &c.

Macdonell Search

7 results


agati	f. no way, impossibility; a. not going; helpless, unhappy; -tâ, f. stand-still.

agatika	a. having no resource left; â gati, f. very last resource.

avagati	f. understanding, apprehension; -kkheda-ka, a. determining, distinguishing; -dhâra&ntod;a, n. restriction; emphasis on preceding word.

avihatagati	a. of unim peded course; -hita-siddha, pp. unfeigned, unartificial.

kṛṣṇagati	m. (black-pathed), fire; -katurdasî, f. 14th day of the dark half= new moon; -ganma½ashtamî, f. a certain eighth day which is Krishna's birthday; -tâ, f., -tva, n. blackness; -nayana, -netra, a. black-eyed; -paksha, m. dark fortnight (full moon to new moon); -bhûma, m. black soil; -bhogin, m. kind of black snake; -mukha, a. (î) black-mouthed; -mriga, m. black ante lope; -yagurveda, m. Black Yagur-veda.

gaganagati	m. dweller in the sky; -kara, m. sky-goer, bird; -kârin, a. coming from the sky (voice); -tala, n. vault of heaven; -nagara, n. mirage; -pratishtha, a. being in the air; -lih, a. reaching to the sky; -vihârin, a. moving in the sky; -sad, m. denizen of the sky; -sindhu, f. celestial Ganges; -sparsana, m. N. of one of the Ma ruts; -spris, a. touching=dwelling in, the sky; reaching to the sky.

drutagati	a. swift-paced, hasty; -tara-gati, a. moving faster; -tva, n. melt ing, emotion; -pada, n. ad. with swift steps, hastily; n. a metre (swift-paced); -vilamb ita, n. a metre (fast and slow).

Bloomfield Vedic
Concordance

7 results0 results21 results


antarhitā	jagatī chandasāṃ me # AVP.13.2.1b.

ādityavadgaṇasya	soma deva te matividas tṛtīyasya savanasya jagatīchandasa indrapītasya narāśaṃsapītasya pitṛpītasya madhumata upahūtasyopahūto bhakṣayāmi (Mś. savanasya jagacchandaso 'gnihuta indrapītasya) # TS.3.2.5.3; Mś.2.5.1.33. P: ādityavadgaṇasya (followed by fragments ... narāśaṃsapītasya ... indrapītasya ...) Apś.12.24.7,9. Cf. under tasya ta.

ādityānāṃ	jagatī # TA.3.9.1. See jagaty ādityānam.

indra	śākvara gāyatrīṃ (also jagatīṃ, triṣṭubhaṃ, paṅktiṃ, -ānuṣṭubhaṃ) pra padye tāṃ te yunajmi # TB.3.7.7.3; Apś.10.9.1.

gāyatrī	triṣṭub jagatī # VS.23.33a; TS.5.2.11.1a; MS.3.12.21a: 167.3; KSA.10.5a; TB.3.9.6.4. P: gāyatrī triṣṭup Kś.20.7.1; Apś.20.18.7; Mś.9.2.4.17.

gāyatrī	triṣṭub jagatī vaṣaṭ svāhā namaḥ # TS.7.3.12.1; KSA.3.2.

gāyatrī	triṣṭub jagatī virāṭ # KS.39.10c. See gāyatrīṃ triṣṭubhaṃ.

gāyatrīṃ	triṣṭubhaṃ jagatīm anuṣṭubham (MS. -tīṃ virājam) # AVś.8.9.14c; TS.4.3.11.2c; MS.2.13.10c: 160.8. See gāyatrī triṣṭub jagatī virāṭ.

jagatīṃ	chandaḥ prapadye (KA. praviśāmi) # MS.4.9.2: 122.12; KA.1.66; 2.66. See jagatīṃ pra-.

jagatī	tvā chandasām avatu (KS. chandasāvatu; VS.śB. jagatī tvāvatu) # VS.10.12; TS.1.8.13.1; MS.2.6.10: 69.15; KS.15.7; śB.5.4.1.5.

jagatīṃ	prapadye # Aś.1.4.9. See jagatīṃ chandaḥ.

jagaty	anuṣṭubhe # VSK.2.3.2; TB.3.7.6.2; Kś.2.1.19; Mś.5.2.15.2; Apś.3.18.4. Cf. uṣṇig, and jagatī prajāpataye.

jagaty	ādityānām (GB.Vait. ādityānāṃ patnī) # MS.1.9.2: 132.5; KS.9.10; GB.2.2.9; Vait.15.3. See ādityānāṃ jagatī.

trayastriṃśena	jagatī # AVś.8.9.20c.

tvaṅ	ma ānatir āgatiḥ # VS.20.13b; MS.3.11.8b: 152.9; KS.38.4b; TB.2.6.5.8b; śB.12.8.3.31b.

dvau	triṣṭubhaṃ jagatīṃ dvau vasāte # JB.3.338b.

yad	ejati jagati yac ca ceṣṭati nāmno (MahānU. nānyo) bhāgo yan nāmne (MahānU. yatnān me) svāhā # Tā.10.67.2; MahānU.19.2.

yad	vo revatī revatyaṃ yad vo haviṣyā haviṣyaṃ yad vo jagatīr jagatyaṃ tenāsmai yajñapataya āśāsānā madhunā madhumatīs saṃpṛcyadhvam (Mś. haviṣyaṃ yad va ojo yac ca nṛmṇaṃ taṃ va ūrmiṃ madhumantaṃ devayajyāyai juṣṭaṃ gṛhṇāmi) # KS.1.8; Mś.1.2.1.11. P: yad vo revatī revatyaṃ yad vo haviṣyā haviṣyaṃ yad vo jagatīr jagatyam KS.31.7.

yas	te deva varuṇa jagatīchandāḥ pāśas taṃ ta etenāvayaje # TB.1.4.2.4. See yas te rājan varuṇa jagac-.

yas	te rājan varuṇa jagacchandāḥ pāśo viśi pratiṣṭhitas taṃ ta etenāvayaje # MS.2.3.3: 30.12. See yas te deva varuṇa jagatī-.

yuvaṃ	ha garbhaṃ jagatīṣu dhatthaḥ # RV.1.157.5a.

Dictionary of Sanskrit Search

"agati" has 10 results

agati(1)	absence of any other recourse or alternative. confer, compare अगत्या हि खलु परिभाषाश्रीयते. Puruṣottamadeva's Paribhāṣāvṛtti.adevaPari. vṛtti Pari.119;(2) which is not a word termed gati. confer, compare चनचिदिवगोत्रादितद्धिताम्रेडितेष्वगते: P. VII.1.57.

atyantagati	complete contact of the verbal activity ( क्रिया ); confer, compareP. V.4.4.

anatyantagati	absence of the verbal activity in all ways or respects incomplete activity; exempli gratia, for example छिन्नकम् not completely cut, confer, compare अनत्यन्तगतौ क्तात् P. V.4.4.

arthagati	comprehension of sense; confer, compare अर्थगत्यर्थः शब्दप्रयोगः अर्थे संप्रत्याययिष्यामीति शब्दः प्रयुज्यते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 1.44, III.1.7 et cetera, and others

ubhayagati	both the alternatives; both the senses; double signification; confer, compare उभयगतिरिह भवति P.I.1.23,Vārt 4,Pari. Śek, Par. 9 where the word ubhaya refers to both the senses-the ordinary one ( अकृत्रिम } and the technical one ( कृत्रिम)--exempli gratia, for example the meanings ( i ) numeral, and ( ii ) words बहु, गण et cetera, and others of the word संख्या.

prakarṣagati	preferential treatment, special consideration ; confer, compare तत्र प्रकर्षगतिर्विज्ञास्यते साधीयः यः अल्विधिः इति, M.Bh.on P.I. 1.56; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III. 1.94 Vart. 6.

bhūtapūrvagati	literally denotation of something which formerly was existing; a consideration of that form of a word which was formerly present. The word is used frequently by commentators when they try to apply a rule of grammar to a changed wording under the plea that the wording required by the rule was formerly there; confer, compareभूतपूर्वगत्या (पकारलोपे कृतेपि ) दाप् भविष्यति, Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.20 Vārttika (on the Sūtra of Pāṇini). 9; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.56, VII.1.9 and VII.3.103; confer, comparealso सांप्रतिकाभावे भूतपूर्वगतिः Par. Śeḵ. Pari. 76.

maṇḍūkagati	literallythe gait of a frog; jump; the continuation of a word from a preceding Sūtra to the following Sūtra or Sūtras in the manner of a frog by omitting one or more Sūtras in the middle; the word मण्डूकप्लुति is also used in the same sense especially by later grammarians; confer, compare अथवा मण्डूकगतयोधिकाराः \| यथा मण्डूका उत्प्लुत्योत्प्लुत्य गच्छन्ति तद्वदधिकाराः \|\| Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.3 Vārttika (on the Sūtra of Pāṇini).2, II. 3.32, II. 4.34, VI.1.16, VI.3.49,VII. 2.117.

sagati	or सगतिक accompanied by a preposition which is called गति; cf सगतिरपि तिङ् P. VIII. 1.68; confer, compare also सगतिरपि । प्रपचति M.Bh. on P VIII.1.68.

sagati	or सगतिक accompanied by a preposition which is called गति; cf सगतिरपि तिङ् P. VIII. 1.68; confer, compare also सगतिरपि । प्रपचति M.Bh. on P VIII.1.68.

Vedabase Search

12 results


agati	of the most fallen	CC Adi 7.1

agati-eka-gatim	to the only shelter for the conditioned souls who do not know the goal of life	CC Madhya 21.1

agati-eka-gatim	to the only shelter for the conditioned souls who do not know the goal of life	CC Madhya 21.1

agati-eka-gatim	to the only shelter for the conditioned souls who do not know the goal of life	CC Madhya 21.1

agatiḥ	without advancing	SB 4.29.18-20

jagati-arthe	for the benefit of the universe	SB 10.38.28-33

jagati	on the world	SB 2.7.9

jagati-arthe	for the benefit of the universe	SB 10.38.28-33

jagati	(somewhere) in the world	SB 10.90.15

jagati	in the world	CC Adi 1.3

jagati	in the world	CC Adi 2.5

jagati	in the world	CC Madhya 23.65

DCS with thanks

24 results


agati	adjective halting (Monier-Williams, Sir M. (1988)) helpless (Monier-Williams, Sir M. (1988)) not going (Monier-Williams, Sir M. (1988)) without resource (Monier-Williams, Sir M. (1988)) Frequency rank 17453/72933

agati	noun (feminine) stoppage (Monier-Williams, Sir M. (1988)) unsuccessfulness (Monier-Williams, Sir M. (1988)) want of resort or resource (Monier-Williams, Sir M. (1988)) Frequency rank 13276/72933

agatika	adjective not to be walked on (as an evil path) (Monier-Williams, Sir M. (1988)) without resort or resources (Monier-Williams, Sir M. (1988)) Frequency rank 41632/72933

ananyagati	adjective having only one (or no other) resort or resource left (Monier-Williams, Sir M. (1988)) Frequency rank 31733/72933

annagati	noun (feminine) gullet (Monier-Williams, Sir M. (1988)) the oesophagus (Monier-Williams, Sir M. (1988)) Frequency rank 43494/72933

abhyupagati	noun (feminine) Frequency rank 44510/72933

amitagati	noun (masculine) name of a Jaina author (Monier-Williams, Sir M. (1988)) name of a Vidyādhara (Monier-Williams, Sir M. (1988)) Frequency rank 13982/72933

avagati	noun (feminine) anticipating (Monier-Williams, Sir M. (1988)) conceiving (Monier-Williams, Sir M. (1988)) guessing (Monier-Williams, Sir M. (1988)) Frequency rank 18907/72933

avijñātagati	noun (masculine) name of a son of Anila (Monier-Williams, Sir M. (1988)) Frequency rank 23241/72933

avyaktagati	adjective going imperceptibly (Monier-Williams, Sir M. (1988)) Frequency rank 45532/72933

kṛṣṇagati	noun (masculine) fire (Monier-Williams, Sir M. (1988)) Frequency rank 27638/72933

khagati	noun (feminine) khecaratva a metre of 4 1016 syllables (Monier-Williams, Sir M. (1988)) Frequency rank 27737/72933

jagatipati	noun (masculine) Frequency rank 52597/72933

dīrghagati	noun (masculine) a camel (Monier-Williams, Sir M. (1988)) Frequency rank 54519/72933

daivagati	noun (feminine) fortune (Monier-Williams, Sir M. (1988)) Frequency rank 28467/72933

nityagati	noun (masculine) the god of wind (Monier-Williams, Sir M. (1988)) wind (Monier-Williams, Sir M. (1988)) Frequency rank 36234/72933

puruṣagati	noun (feminine) name of a Sāman (Monier-Williams, Sir M. (1988)) Frequency rank 58220/72933

pratyātmagatika	adjective Frequency rank 59104/72933

bhinnagati	adjective going with great strides or quickly (Monier-Williams, Sir M. (1988)) Frequency rank 60747/72933

mandagati	noun (masculine) the planet Saturn Frequency rank 61478/72933

vakragati	noun (feminine) apparent retrograde motion or retrogression (said of the course of a planet) (Monier-Williams, Sir M. (1988)) crooked or winding course (Monier-Williams, Sir M. (1988)) Frequency rank 38981/72933

vīragati	noun (feminine) Indra's heaven (Monier-Williams, Sir M. (1988)) Frequency rank 66356/72933

satatagati	noun (masculine) the wind (Monier-Williams, Sir M. (1988)) Frequency rank 68632/72933

svairagati	adjective going about freely (Monier-Williams, Sir M. (1988)) Frequency rank 72276/72933

Ayurvedic MedicalDictionary Dr. Potturu with thanks

Purchase Kindle edition


hamsagati	the quality of pulse (radial artery) linked to the movement of swan.
nityagati	moving continually, wind.

Wordnet Search

"agati" has 34 results.


agati	ananyagatika, ananyagati, nirūpāya yasya anyā gatiḥ nāsti। asmin praśne ananyagatikaḥ aham।
agati	viparitagāmin, pratigāmin, vyatikrānta, viparitagatika, parāvṛtta, prātīpika, avanatiśīla, patanaśīla, patanonmukha, pātuka, patayiṣṇu, vinipātaśīla yaḥ avanatim uddiśya gacchati। svasya kukarmabhireva saḥ viparitagāmī bhavati।
agati	pratigāmin, viparitagāmin, vyatikrānta, viparitagatika yaḥ viparītaṃ gacchati। pratigāminaḥ puruṣaḥ vikāsam avarundhati।
agati	nirudyogin, nirudyoga, anudyoga, alasa, ālasya, ālasyaśīla, manda, manthara, mandara, anudyogaśīla, udyogadveṣin, udyogavimukha, manākkara, kuṇṭha, jaḍa, śīta, tandrālu, mandagati yaḥ karmaśīlaḥ nāsti। nirudyoginaḥ vyakteḥ jīvanaṃ kāṭhinyena paripūrṇam।
agati	daivam, bhāgyam, bhāgaḥ, bhāgadheyam, daivayogaḥ, daivagatiḥ, daivadaśā, daivikam, diṣṭam, niyatiḥ, vidhiḥ yadanu manuṣyasya sarvakarmāṇi pūrvaṃ niścitāni bhavanti lalāṭadeśaśca yasya sthānatvena abhimataḥ tat anivāryaṃ tatvam। karmavādī daive na viśvasiti। / daivaṃ caivātra pañcamam।
agati	manda, manthara, mandagati, mandagamana, mandagāmin, adruta, aśīghra, vilambita, vilambin yasya vegaḥ balam vā alpībhavati। tasya vāhanasya gatiḥ mandā jātā।
agati	pragatiśīla yaḥ pragatiṃ karoti। pragatiśīlaḥ vyaktiḥ saṅkaṭān apākrāmyan pragatipathe agre sarati।
agati	pragatiśīla, unnataśīla, vikāsaśīla, unnatiśīla, utthānaśīla, abhyutthāyī yaḥ unnatiṃ karoti। bhāratadeśaḥ pragatiśīlaḥ deśaḥ।
agati	durgatiḥ, durdaśā, durāvasthā, avagati, kugati kleśadāyinī gatiḥ। tasya durgatiṃ draṣṭum na śaknomi ataḥ mayā saḥ rakṣitaḥ।
agati	unnatiḥ, pragatiḥ, vikāsaḥ, abhyudayaḥ, unnayanam vartamānāvasthāyāḥ apekṣayā unnatāvasthāṃ prati gamanam। bhāratadeśasya unnatiṃ bhāratīyāḥ eva kurvanti।
agati	maṇḍūkaḥ, bhekaḥ, plavaḥ, plavagaḥ, plavagatiḥ, plavaṅgamaḥ, darduraḥ, vyaṅgaḥ, varṣābhūḥ, varṣāghoṣaḥ, vṛṣṭibhūḥ, dardarīkaḥ, gūḍhavarccā, alimakaḥ, ajihvaḥ, śallaḥ, śālūraḥ, sālūraḥ, hariḥ saḥ prāṇī yaḥ ubhayacaraḥ tathā ca yaḥ varṣāṛtau jalāśayasya samīpe dṛśyate। varṣāṛtau naike maṇḍūkāḥ sthāne-sthāne plavante।
agati	drutagatiḥ drutā gatiḥ। relayānaṃ mārge drutagatyā gacchati।
agati	narakagatiḥ jainamatānusāreṇa tat karma yena manuṣyaḥ narakaṃ prāpnoti। jainamuniḥ svasya pravacane narakagatyāḥ trātuṃ kathayati।
agati	sahayāyin, satrāc, sahāyin, samānagati yātrāyāṃ saha vartamānaḥ। sahayāyinyāḥ mahilāyāḥ vastūni naṣṭāni।
agati	anivāryatā, anivāryatvam, avaśyaṃbhāvitā, ananyagatitvam, ananyagatitā, āvaśyakatvam, āvaśyakatā, niyatatvaṃ, niyatatā, avaśyakartavyatā, kāryavaśaḥ, kartavyatā, kartavyatvam kimapi niścitarūpeṇa kartavyatāyāḥ avasthā। asya kāryasya anivāryatāyāḥ kadācit bhavantaṃ tarkaṃ na vartate।
agati	bhramaṇam, cakragatiḥ, paribhramaṇam, caṅkramaṇam, bhramaḥ, vartanam, vivartanam, ghūrṇanam bhramaṇasya kriyā। pṛthivyāḥ akṣasya paritaḥ bhramaṇādeva divasarātrī bhavataḥ।
agati	yaṃtragatiśāstram, yaṃtravidyā, yaṃtraśāstram, śilpaśāstram, śilpavidyā yantrādīnāṃ cālanasya nirmāṇasya śodhanasya vā vidyā। ete adhyāpakamahābhāgāḥ asmān yaṃtragatiśāstraṃ pāṭhayanti।
agati	prayāṇam, gamanam, pragamanam, gatiḥ, agragamanam, agrasaraṇam, agragatiḥ, prasaraṇam, prasaraḥ, yātrā, prakramaḥ, kramaḥ, kramaṇam, krantiḥ agre gamanam। senāpatiḥ sainikānāṃ prayāṇasya viṣaye akathayat।
agati	gajagatiḥ varṇavṛttaviśeṣaḥ। gajagateḥ pratyekasmin caraṇe nagaṇaḥ bhagaṇaḥ laghuḥ tathā guruḥ ca bhavati।
agati	uṣṭraḥ, karabhaḥ, dāserakaḥ, dīrghagrīvaḥ, dhūsaraḥ, lamboṣṭhaḥ, ravaṇaḥ, mahājaṅghaḥ, javī, jāṅghikaḥ, kramelakaḥ, mayaḥ, mahāṅgaḥ, dīrghagatiḥ, dīrghaḥ, śṛṅkhalakaḥ, mahān, mahāgrīvaḥ, mahānādaḥ, mahādhvagaḥ, mahāpṛṣṭhaḥ, baliṣṭhaḥ, dīrghajaṅghaḥ, grīvī, dhūmrakaḥ, śarabhaḥ, kramelaḥ, kaṇṭakāśanaḥ, bholiḥ, bahukaraḥ, adhvagaḥ, marudvipaḥ, vakragrīvaḥ, vāsantaḥ, kulanāśaḥ, kuśanāmā, marupriyaḥ, dvikakut, durgalaṅghanaḥ, bhūtaghnaḥ, dāseraḥ, kelikīrṇaḥ paśuviśeṣaḥ- yaḥ prāyaḥ marusthale dṛśyate। tena uṣṭraṃ datvā uṣṭrī krītā।
agati	haṃsagatiḥ chandoviśeṣaḥ। haṃsagatau ekādaśyāṃ mātrāyāṃ virāmaḥ bhavati।
agati	amṛtagatiḥ chandoviśeṣaḥ। amṛtagatau pratyekasmin caraṇe nagaṇaḥ jagaṇaḥ nagaṇaḥ tathā guruśca bhavati।
agati	tvaritagatiḥ varṇavṛttaviśeṣaḥ। tvaritagateḥ pratyekasmin caraṇe nagaṇaḥ jagaṇaḥ nagaṇaḥ tathā guruḥ bhavati।
agati	vilambitagatiḥ mātrikaḥ chandoviśeṣaḥ। vilambitagateḥ pratyekasmin caraṇe saptadaśa varṇāḥ santi।
agati	vithuram, vyathanam, vyathiḥ, pravepi, praskhaladgatiḥ, bhreṣaḥ, visaṃṣṭhulam, visaṃṣṭhulagamanam, vihurchanam, abhivegaḥ, skhalaḥ, skhalitagatiḥ praskhalana-kriyā। bālakasya vithuraṃ gamanaṃ sarveṣāṃ manāṃsi vyāharat।
agati	tīvragatiyānam atiśayena vegena gamyamānam āvāgamanasya sādhanam। tīvragatiyānasya yānacīṭikā na prāptā।
agati	mayūragatiḥ varṇavṛttaviśeṣaḥ। mayūragateḥ pratyekasmin caraṇe krameṇa pañca yagaṇāḥ magaṇaḥ bhagaṇaśca bhavati।
agati	avyaktagati sarveṣāṃ parokṣam ācaratīti। avyaktagatiḥ manuṣyaḥ sarvaiḥ jñātaḥ।
agati	aśvagatiḥ, dhārā aśvasya padavikṣepaḥ। aśvagatiṃ vardhayitum aśvavāhaḥ prayatate।
agati	aśvagatiḥ chandoviśeṣaḥ। aśvagateḥ pratyekasmin caraṇe pañca bhagaṇāḥ ekaḥ guruśca bhavati।
agati	aśvagatiḥ citrakāvyasya cakram। aśvagatau catuṣṣaṣṭiḥ koṣṭakāni santi।
agati	vīragatiḥ yuddhabhūmau vīramaraṇena prāptā gatiḥ। dehalīnagare iṇḍiyāgeṭa iti sthānasya bhittau vīragatiṃ prāptānāṃ sainikānāṃ nāmāni likhitāni santi।
agati	pragatipatram kasyāpi mūlyāṅkanasya parīkṣaṇapatram। tena svaputrasya vidyālayāt prāpte pragatipatre svākṣarī kṛtā।
agati	avagatiḥ vitarkīkaraṇasya kāryam। adhunā janāḥ vāstavāt avagatyā kāryaṃ kurvanti।

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