Sanskrit Dictionary

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Grammar Search

"adhat" has 1 results.

adhāt: third person singular tense paradigm aorist class parasmaipada √dhā

Amarakosha Search

1 result

Word	Reference	Gender	Number	Synonyms	Definition

bhūḥ	2.1.2-3	Feminine	Singular	kṣmā, mahī, dhātrī, kumbhinī, ratnagarbhā, bhūmiḥ, rasā, dharā, kṣoṇī, kṣitiḥ, vasudhā, gotrā, pṛthvī, medinī, gahvarī, ilā, bhūtadhātrī, sāgarāmbarā, anantā, sthirā, dharaṇī, kāśyapī, vasumatī, vasundharā, pṛthivī, avaniḥ, vipulā, gauḥ, kṣamā, jagatī, acalā, viśvambharā, dharitrī, jyā, sarvaṃsahā, urvī, kuḥ

Monier-Williams
Search

11 results for adhat

abhidadhat

mfn. pr. p. of 1. abhi-dhā- q.v

kṛṣṇadhattūra

m. a dark species of Datura or thorn-apple (Datura fastuosa)

kṛṣṇadhattūraka

m. a dark species of Datura or thorn-apple (Datura fastuosa)

pidadhat

mfn. covering, veiling, hiding

rājadhattūra

m. a kind of thorn-apple

rājadhattūraka

m. a kind of thorn-apple

f. savīvadha

n. savivadha

n. savīvadha

mfn. (for 2. v/adhatra-See below) protecting from death or destruction

vadhatra

n. (for 1. vadha-tr/a-See under vadh/a-above),"instrument of death" , deadly weapon, dart

Apte Search

1 result


vadhatram	वधत्रम् [वधू-अत्रन् Uṇ.3.14] A deadly weapon.

Macdonell Vedic Search

2 results


dadhat	dádhat, pr. pt. bestowing, i. 35, 8; with á̄ (following), x. 34, 6 [dhā put].

dha	1. dhá put, III. dádhāti, v. 83, 1; supply with (inst.), ii. 35, 12; bestow, ipv. dhehí, x. 14, 11; dhattá, i. 85, 12; ii. 12, 5; x. 15, 7; dadhāta, x. 15, 4. [237] 7; dadhātana, x. 15, 11; dhattá̄m, iv. 51, 11; dadhantu, vii. 63, 6; perform, ipf. dhatta, i. 85, 9; bestow, s ao. sb. dhāsathas, i. 160, 5; establish,pf. dadhé, x. 129, 7; ds. desire to bestow, didhiṣanti, ii. 35, 5; support, dídhiṣāmi, ii. 35, 12 [Gk. τἰθημι]. ádhi- put on (acc.): pf. dadhire, i. 85, 2; ao. ádhita, x. 127, 1. á̄- deposit, root ao. sb. dhās, v. 83, 7. ní- deposit, root ao. dhātam, vii. 71, 5; ps. ao. ádhāyi, viii. 48, 10. pári- put around, vi. 54, 10. prá- put from (ab.) into (lc.), vii. 61, 3. ví- impose: pf. dadhur, iv. 51, 6; divide, ipf. ádadhur, x. 90, 11. purás- place at the head, appoint Purohita: pf. dadhire, iv. 50, 1.

Vedic Index of
Names and Subjects

1 result


vivadha	Seems to denote a yoke borne on the shoulders to enable one to carry a weight. But it is found in the Brāhmaṇas used only metaphorically in such phrases as vi-vivadha, ‘with the weight unequally distributed,’ and sa- vīvadhata, ‘equality of burden.’

Bloomfield Vedic
Concordance

7 results


adhattānyaṃ	jaṭhare prem aricyata (SV. aricyata pra cetaya) RV.2.22.2c; SV.2.838c.

dadhat	poṣaṃ rayiṃ mayi # TS.1.3.14.8c; 5.5.2c; 6.6.3c; MS.1.5.1c: 66.13. See dadhad rayiṃ.

dadhat	sahasriṇīr iṣaḥ # RV.1.188.2c.

dadhat	stotre suvīryam # RV.9.20.7c; 62.30c; 66.27c; 67.19c; SV.2.324c,662c. Cf. dadhad asme.

dadhatha	no draviṇaṃ yac ca bhadram # MS.1.10.3c: 143.9. See datto.

dadhatho	ratnaṃ vidhate janāya # RV.4.44.4d; AVś.20.143.4d.

paryādadhati	sarvadā # AVś.12.2.51d.

     Dictionary of Sanskrit
     Grammar
     KV Abhyankar

"adhat" has 38 results.


udupadhatva	possession of short उ as the penultimate letter, e. g. इदुदुपधस्य चाप्रत्ययस्य P.VII.3.41.

aniṭkārikā(1)	name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous.

radhādi	a class of eight roots headed by the root रध् which allow the addition of the augment इ ( इट् ) optionally to the ardhadhatuka affix beginning with any consonant except य्, placed , after them; exempli gratia, for example रघिता रद्धा, त्रता , तर्त्पा तर्पिता et cetera, and others confer, compare P.VII.2.35 and VII.2.45.

ramānāthaśarma	a grammarian of the Katantra school who lived in the fifteenth century and wrote a commentary named Manorama on the Katantradhatuvrtti and Sabdasadhyaprayoga.

rīṅ	substitute री for the vowel ऋ at the end of a base ( अङ्ग ) before the affix च्चि as also before य which does not belong to a krt or Sarvadhatuka affix; exempli gratia, for example मात्रीभूतः, मात्रीयते; confer, compare रीङ् ऋतः P.VII.4.27.

vijayānand	called also विद्यानन्द, a grammar scholar of the Katantra school who wrote (l) Katantradhatuvrtti (2) Katantrottara and (3) Kriyakalapa.

veṭ	a term applied to roots which optionally admit the application of the augment इ (इट्) to the Ardhadhatuka affixes placed after them, e. g. roots having got the indicatory vowel ऊ added to them as also the roots स्वृ, सू, धू and the roots headed by रध् as also some specifically mentioned roots under certain conditions; cf P. VIl. 2.44-51.

śā(1)	conjugational sign(विकरण) applied to the roots of the sixth conjugation ( तुदादिगण ) in all conjugational tenses and moods ( i, e. the present, the imperfect,the imperative and the potential ) before the personal-endings; confer, compare तुदादिभ्यः शः, P. III.1.77; this sign श ( अ ) has got the initial consonant श्， as an indicatory one, and hence this अ is a Sarvadhatuka affix, but, it is weak and does not cause गुण for the preceding vowel; ( 2 ) taddhita affix. affix श in the sense of possession applied to the words लोमन् and others; e. g. लोमश:, रोमशःconfer, compare P.V.2. 100; (3) krt affix (अ ) applied to the roots पा, घ्रा, ध्मा, धे and दृश् when preceded by a prefix,to the roots लिम्प्, विन्द् et cetera, and othersnot preceded by a prefix, and optionaily to दा and धा of the third conjugation in the sense of an agent'; exempli gratia, for example उत्पिबः, उत्पश्यः, लिम्प:, विन्दः दद:, दायः: confer, compare P.III.1.137-139.

śatṛ	krt affix अत् in the sense of ' the agent of the present time ', applied to any root which takes the Parasmaipada personal affixes confer, compare लट: शतृशानचावप्रथमासमानाधिकरणे P. III. 2.126,8. The words formed with this शतृ (अत्) affix are termed present participles in the declension of which, by virtue of the indicatory vowel ऋ in शतृ, the augment नुम् is inserted after the last vowel of the base, and the root receives such modifications as are caused by a Sarvadhatuka affix, the affix शतृ being looked upon as a Sarvadhatuka affix on account of the indicatory letter श्. The word ending in this affix शतृ governs a noun forming its object, in the accusative case.

śap	a vikarana affix ( conjugational sign ) applied to roots of the first conjugation and in general to all secondary roots i. e. roots formed from nouns and from other roots before personal-endings which are Sarvadhatuka and which possess the sense of agent, provided there is no other vikarana affix prescribed: e. g. भवति, एधते, कारयति, हारयति, बुभूपति, पुत्रीयति, पुत्रकाम्यति, कामयते, गेीपांयति, कण्ङ्कयति, पटयति, दिनन्ति (यामिन्य:) et cetera, and others confer, compare कर्तरि शप् , P. III.1 .68. This affix शप् is dropped after roots of the second conjugation (अदादि } and those of the third conjugation ( जुहोत्यादि) and in Vedic Literature wherever observed; confer, compare P.II.4.72, 73, 75, 76.

śit	possessed of, or characterized by, the indicatory letter श्; the krt affixes which are marked with the indicatory श् are termed Sarvadhatuka affixes (confer, compare P.III.4.113), while, the Adesas or substitutes, marked with the indicatory श्, are substituted for the whole of the Sthanin or the original and not for its final letter according to the rule अलोन्त्यस्य P. I.1.52; e. g. शि is substituted,not for the final स् of जस् and शस् but for the whole जस् and the whole शस्; confer, compare P.I.1.55.

śnā	a vikarana or conjugational sign of the ninth conjugation, to be added to roots headed by क्री before the Sarvadhatuka affixes; exempli gratia, for example क्रीणाति; confer, compare क्र्यादिभ्य: श्ना. P.III.1.81. श्ना is added optionally with श्नुः ( नु ) to the roots स्तम्भ्, स्तुम्भ्, स्कम्भ् , स्कुम्भ् and स्कु. exempli gratia, for exampleस्तभ्नाति, स्तभ्नोति, स्कुभ्नाति, स्कुभ्नोति etc : confer, compare P.III.1.82.

śyan	a vikarana or conjugational sign of the fourth conjugation added to roots headed by दिव्, before the Sarvadhatuka affixes; exempli gratia, for example. दीव्यति, पुष्यति, et cetera, and others श्यन् is added optionally with शप् (अ) to the roots भ्राश्, भ्रम् , क्लम् and others, as also to यस्.

seṭka	सेट् together with the augment 'iț' prescribed in general for being prefixed to an Ardhadhatuka affix beginning with any consonant except य्. The word is also used in the sense of a root which allows the augment इट् ( इ ) to be prefixed to valadi Ardhadhatuka affixes placed after it, in contrast with such roots which do not allow it and hence which are termed अनिट्.

Vedabase Search

57 results


abhyadhatta	submitted	SB 3.4.24

abhyadhatta	uplifted	SB 3.13.30

adadhat	has assumed	SB 10.58.37

ādadhat	placing	SB 11.15.16

antaḥ-dadhate	will disappear	SB 3.3.15

sandadhati api	although she was joining one after another	SB 10.9.17

dadhat	manifested	SB 1.10.25

dadhat	placed	SB 3.3.3

dadhat	exhibiting	SB 3.21.8

dadhat	one should keep	SB 7.12.21

dadhat	holding	SB 7.15.45

dadhat	concentrating	SB 9.5.26

dadhat	gave attention	SB 10.12.1

dadhat	exhibiting	SB 10.32.14

dadhat	placing	SB 11.14.36-42

dadhat	fixing	SB 11.15.11

dadhat	carrying in his hand	SB 11.17.23

dadhat	wearing	SB 12.11.11-12

dadhat	carrying	SB 12.11.14-15

dadhat	obtaining	CC Antya 14.73

dadhat	oozing forth	CC Antya 19.76

dadhataḥ	advented	SB 1.1.17

dadhataḥ	who take on	SB 10.87.29

antaḥ-dadhate	will disappear	SB 3.3.15

dadhati	place	SB 4.4.16

dadhatī	expanding	SB 8.8.17

dadhati	render	SB 10.87.32

dadhati	turn	SB 10.87.35

dadhatyaḥ	giving	SB 10.33.21

pratyabhyadhatta	replied	SB 4.3.15

sandadhat	fixing	SB 10.50.23

sandadhate	performs	SB 7.8.40

sandadhati api	although she was joining one after another	SB 10.9.17

sandadhatyāḥ	who was placing	SB 10.33.12

śraddadhatām	of one who gives full respect and attention	SB 2.1.10

śraddadhate	respect very much	SB 4.6.44

śraddadhate	are eager	SB 6.18.21

śraddadhate	you believe in	SB 7.7.17

śraddadhatī	now having complete faith	SB 11.8.40

vṛtra-vadhataḥ	from killing Vṛtrāsura	SB 11.4.19

vidadhat	always thinking of	SB 5.9.3

vidadhat	executing, offering	SB 9.4.21

vidadhat	providing	SB 10.35.12-13

vidadhat	placing Him	SB 10.71.18

vidadhat	assuming	SB 10.85.20

vidadhat	offering	CC Antya 9.77

vidadhataḥ	performed	SB 1.1.18

vidadhataḥ	exhibiting	SB 10.29.15

vidadhate	take to	SB 6.3.26

vidadhati	perform	SB 4.31.21

vidadhati	execute	SB 10.87.28

vidadhatīm	making	SB 5.2.6

vṛtra-vadhataḥ	from killing Vṛtrāsura	SB 11.4.19

vyadhatta	dispersed	SB 3.5.9

vyadhatta	executed	SB 9.19.4

vyadhatta	performed	CC Antya 14.1

vyadhattām	presented	SB 10.15.44

Ayurvedic MedicalDictionary Dr. Potturu with thanks

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mahānetra	large eyes, a characteristic of majjadhātusāra puruṣa, person with predominance of marrow.
ojas	strength, vigour, immunity, essence of saptadhātu.
prīṇana	satisfying, moisturizing, a function of rasadhātu
śvetadhātaki	Go to suṣavi
upadhātu	assisting constituent. ex: breast milk.
vāsā	Plant Malabar nut tree, vasaka, leaves of Adhatoda vasica, vāsāvalehya confection preparation used in the treatment of respiratory diseases.
vasuka	1. Plant various plants: Calatropis gingantea, Agati grandiflora, Adhatoda vasika, Borreria articularis, Indigofera enneaphylla, Osmanthus fragrans and Chenopodium; Spermacoce hispida; 2. a kind of salt.

Wordnet Search

"adhat" has 19 results.


adhat	pittam, māyuḥ, palajvalaḥ, tejaḥ, tiktadhātuḥ, uṣmā, agniḥ, analaḥ, śāṇḍilīputraḥ śarīrasthadhātuviśeṣaḥ yaḥ pittāśaye jāyate tathā ca yaḥ pacanakriyāyāṃ sāhāyyaṃ karoti। pittaṃ annasya pacanakriyāyāṃ sahāyakam।
adhat	niraparādhatā, nirdoṣatā, akalaṅkatā aparādhahīnasya avasthā bhāvo vā। eteṣāṃ pratyakṣadarśināṃ sākṣātkāreṇa tasya nirdoṣatā siddho bhavati।
adhat	pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ। pāradaḥ nikhilayogavāhakaḥ asti।
adhat	suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu, ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate। suvarṇasya mūlyaṃ vardhitam।
adhat	miśradhātuḥ ekāt adhikānāṃ dhātūnāṃ miśraṇam। kāsyaḥ iti ekaḥ miśradhātuḥ asti।
adhat	dhātrī, aṅkapālī, upamātā, kulabhṛtyā, dogdhrī, kṣīradhātrī, dhanyā, dhātrikā, dhātreyikā, dhātreyikāyī, mātṛkā, vardhāpikā vyavasāyaviśeṣaḥ- kā api strī upajīvikārthe svāminaḥ śiśūn svaṃ dugdhaṃ pāyayitvā poṣayati tathā ca tebhyaḥ kauṭumbikān ācārān pāṭhayati। mātuḥ viyogāt dhātrī eva śyāmaṃ paryapālayat।
adhat	tāmram, tāmrakam, śulvam, mlecchamukham, dvyaṣṭam, variṣṭham, uḍumbaram, audumbaram, auḍumbaram, udumbaram, udambaram, dviṣṭham, tapaneṣṭam, ambakam, aravindam, raviloham, ravipriyam, raktam, naipālikam, raktadhātuḥ, munipittalam, arkam, sūryāṅgam, lohitāyasam dhātuviśeṣaḥ, vidyutavahanakṣamaḥ raktavarṇīyaḥ dhātuḥ yaḥ bhāṇḍādinirmāṇe upayujyate। (āyurvede asya śītalatva-kaphapittavibandhaśūlapāṇḍūdaragulmanāśitvādayaḥ guṇāḥ proktāḥ।); japākusumasaṅkāśaṃ snigdhaṃ mṛduṃ ghanaṃ kṣamaṃ।lohanāgojjhitaṃ tāmraṃ māraṇāya praśasyate॥
adhat	adhātuḥ yaḥ dhātuḥ nāsti। sarve vāyavaḥ adhātavaḥ santi।
adhat	kṣudrāmalakaḥ, karkaḥ, kṣudradhātrī kṣudrāṇāṃ āmalakānāṃ vṛkṣaḥ। asmin udyāne āmalakena saha kṣudrāmalakaḥ api asti।
adhat	agādhatā agādhasya avasthā। sāgarasya agādhatāṃ kaḥ jānāti।
adhat	kṣīradhātrī, dhātreyikā, dhātrī, dhātreyikāyī sā dhātrī yā dugdhaṃ pāyayati। kṣīradhātrī śiśuṃ dugdhaṃ pāyayati।
adhat	pṛthivī, bhūḥ, bhūmiḥ, acalā, anantā, rasā, viśvambharā, sthirā, dharā, dharitrī, dharaṇī, kṣauṇī, jyā, kāśyapī, kṣitiḥ, sarvasahā, vasumatī, vasudhā, urvī, vasundharā, gotrā, kuḥ, pṛthvī, kṣmā, avaniḥ, medinī, mahī, dharaṇī, kṣoṇiḥ, kṣauṇiḥ, kṣamā, avanī, mahiḥ, ratnagarbhā, sāgarāmbarā, abdhimekhalā, bhūtadhātrī, ratnāvatī, dehinī, pārā, vipulā, madhyamalokavartmā, dhāraṇī, gandhavatī, mahākāntā, khaṇḍanī, girikarṇikā, dhārayitrī, dhātrī, acalakīlā, gauḥ, abdhidvīpā, iḍā, iḍikā, ilā, ilikā, irā, ādimā, īlā, varā, ādyā, jagatī, pṛthuḥ, bhuvanamātā, niścalā, śyāmā martyādyadhiṣṭhānabhūtā। pṛthivī pañcamam bhūtam
adhat	gādhatā, gādhatvam, uttānatā, uttānatvam, tanimā gādhasya avasthā bhāvaḥ vā। asmin taḍāge adhikā gabhīratā nāsti api tu gādhatā asti।
adhat	prabalatā, gāḍhatā, bhṛśatā prasāritasyāḥ ūrjāyāḥ mātrā। hyastanīyasya bhūkampasya prabalatā 5.9 iti āsīt।
adhat	kṣudradhātrī, karkaṭaḥ, kṣudrāmalakasaṃjñaḥ ekaḥ vṛkṣakaḥ । kṣudradhātrī kośe varṇitā asti
adhat	saptadhātuḥ candramasaḥ daśeṣu aśveṣu ekaḥ । saptadhātoḥ ullekhaḥ koṣe asti
adhat	sārvadhātukaḥ daśasu lakāreṣu caturṇāṃ lakārāṇāṃ tathā keṣāñcit pratyayāṇāṃ ekaḥ vibhāgaḥ । sārvadhātukāḥ pāṇininā varṇyate
adhat	kṣudradhātrī, karkaṭaḥ , kṣudrāmalakasaṃjñaḥ ekaḥ kṣupaḥ । kṣudradhātrī kośe varṇitā asti
adhat	gaṇadhātuparibhāṣā ekaḥ vyākaraṇagranthaḥ । gaṇadhātuparibhāṣāyāḥ varṇanaṃ kośe vartate

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