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|  | | caraṇadāsa | m. Name of the author of the guru-śiṣya-saṃvāda- and of the philos. poem nāciketopākhyāna-.  | | | ci | Ved. cl.3. (ciketi-,fr. ki-  ; imperative ciketu- ; subjunctive A1. c/iketa-; imperfect tense aciket- ; Aorist 2. plural A1. /acidhvam- ;3. sg. acait-; cikayām akaḥ-[fr.4. cit- ], ) to observe, perceive (with accusative or genitive case) ; to fix the gaze upon, be intent upon ; to seek for : Class. cl.5. cinoti- (parasmE-pada nvat-, A1. nvāna-) to seek for, investigate, search through, make inquiries (confer, compare 1. ci-) : Intensive cekite- See 4. cit-; ([ confer, compare Latin scio.]) | | | kaṭhopaniṣad | f. Name of an upaniṣad- (generally said to belong to the atharva-- veda-, but in some manuscripts and books ascribed to the Black yajur-veda-, probably because the story of naciketas- occurs also in ) | | | nāciketa | mf(ī-)n. relating to naciketa- or na-ciketas- | | | nāciketa | m. Name of an ancient sage (son of uddālaki-) (see tri-ṇāciketa-). | | | triṇāciketa | mfn. one who has thrice kindled the nāciketa- fire or studied the nāciketa- section of (nārāyaṇa- ) | | | upasmṛti | f. a minor law-book (the following authors of such books are named jābāli-, nāciketa-, skanda-, laugākṣin-, kaśyapa-, vyāsa-, sanatkumāra-, śatarju-, janaka-, vyāghra-, kātyāyana-, jātūkarṇya-, kapiñjala-, baudhāyana-, kaṇāda-, and viśvāmitra-) |
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| | uddālaka aruṇi | Uddālaka, son of Aruna, is one of the most prominent teachers of the Vedic period. He was a Brāhmana of the Kurupañcālas, according to the śatapatha Brāhmana. This statement is confirmed by the fact that he was teacher of Proti Kausurubindi of Kauśāmbī, and that his son Svetaketu is found disputing among the Pañcālas. He was a pupil of Aruna, his father, as well as of Patañcala Kāpya, of Madra, while he was the teacher of the famous Yājñavalkya Vājasaneya and of Kausītaki, although the former is represented elsewhere as having silenced him. He overcame in argument Prācīnayogya śauceya, and apparently also Bhadrasena Ajāta- śatrava, though the text here seems to read the name as Arani. He was a Gautama, and is often alluded to as such. As an authority on questions of ritual and philosophy, he is repeatedly referred to by his patronymic name Aruni in the śatapatha Brāhmana, the Brhadāranyaka Upanisad, the Chāndogya Upanisad, and occasionally in the Aitareya, the Kausītaki, and the Sadvimśa Brāhmanas, as well as the Kausītaki Upanisad. In the Maitrāyanī Samhitā he is not mentioned, according to Geldner, but only his father Aruna; his name does not occur, according to Weber, in the Pañca¬vimśa Brāhmana, but in the Kāthaka Samhitā he is, as Aruni, known as a contemporary of Divodāsa Bhaimaseni, and in the Jaiminīya Upanisad Brāhmana he is mentioned as serving Vāsistha Caikitāneya. In the Taittirīya tradition he seldom appears. There is an allusion in the Taittirīya Samhitā to Kusurubinda Auddālaki, and according to the Taittirīya Brāhmana, Naciketas was a son of Vājaśravasa Gautama, who is made out to be Uddālaka by Sāyana. But the episode of Naciketas, being somewhat unreal, cannot be regarded as of historical value in proving relationship. Aruna is known to the Taittirīya Samhitā. A real son of Uddālaka was the famous śvetaketu, who is expressly reported by Apastamba to have been in his time an Avara or later authority, a statement of importance for the date of Aruni. | | | naciketas | Occurs in the well-known legend of the Taittirīya Brāhmana (where he is a Gotama, the son of Vāja- śravasa), and in the Katha Upanisad. His historical reality is extremely doubtful: in the Upanisad he is called son of Aruni Auddālaki or Vājaśravasa, an impossible attribution, and one due only to a desire to give Naciketas a connexion with the famous Aruni. | | | nāciketa | Connected with Naciketas,’ is the title of a narrative (upākhyāηa) in the Kāthaka Upanisad. The word is also applied as an epithet to a special fire in that Upanisad and in the Taittirīya Upanisad. | | | vājaśravasa | Descendant of Vājaśravas,' is the patronymic of Kuśri in the śatapatha Brāhmaṇa. It is also the patronymic of the father of Naciketas in the Taittirīya Brāhmaṇa, where the name is apparently Uśant, though it is understood by Sāyaṇa as a participle in the sense of ‘desiring.’ The Vājaśravases are in the Taittirīya Brāhmaṇa said to have been sages. They were Gotaraas. | |
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