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ābhū | -bh/avati- (Impf. 2. sg. /ā-bhavas-; perfect tense /ā-babhūva-,etc.) to be present or near at hand ; to assist ; to exist, be ; to continue one's existence ; to originate, be produced, begin to exist  |
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abhyuddru | -dr/avati-, to run up to (accusative)  |
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av | cl.1 P. /avati- (Imper. 2. sg. avatāt- , parasmE-pada /avat-; imperfect tense /āvat-,2. sg. 1. /āvaḥ-[for 2. /āvaḥ-See vṛ-]; perf. 3. sg. āva-,2. plural āv/a- , 2. sg. /āvitha-; Aorist /avit-,2. sg. āvīs-, avīs-and aviṣas-, Imper. aviṣṭu-,2. sg. aviḍḍh/i-[once ] or aviḍḍhi-[six times in ], 2. dual number aviṣṭam-,3. dual number,2. plural aviṣṭ/anā- preceding 3. sg. avyās-, infinitive mood /avitave- ;Ved. ind.p. āvyā- ) to drive, impel, animate (as a car or horse) ; Ved. to promote, favour, (chiefly Vedic or Veda) to satisfy, refresh ; to offer (as a hymn to the gods) ; to lead or bring to (dative case : ūt/aye-, v/āja-sātaye-, kṣatr/āya-, svast/aye-) ; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) , (chiefly said of kings or princes) to guard, defend, protect, govern etc.: Causal (only imperfect tense avayat-,2. sg. āvayas-) to consume, devour ([ confer, compare Greek Latin aveo?]) .  |
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avadhāv | -dh/āvati- to run down drop down from (ablative)  |
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bhū | cl.1 P. ( ) bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- ( ), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.] |
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dhāv | cl.1 P. A1. dh/āvati-, te- (perfect tense dadhāva-, ve- grammar; Aorist adadhāvat- ; adhāvīt- ; preceding dhāvyāsam- grammar; future dhāviṣyati- , te-and dhāvitā- grammar; ind.p. dhāvitvā-and vya- ; dhautvA grammar) ; to run, flow, stream, move, glide, swim etc. ; to run after (with or scilicet paścāt-) etc. = seek for (accusative) ; run towards (-abhimukham-) run a race (ājim-) run as fast as possible (sarvaṃ javam-) ; run to and fro (itaś cetaś ca-) ; run away, flee ; to advance or rush against (accusative) ; (prati-) : Causal dhāv/ayati- (Aorist adīdhavat- grammar) to make run, impel ; to drive in a chariot, (with instrumental case of the vehicle and accusative of the way) ; to jump, dance (see 2. dhan-, dhanv-, dhav-;1. dhū-.)  |
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dru | cl.1. P. ( ; Epic also A1.) dr/avati-, te- etc. (perfect tense dudrāva- ; drotha-, druma- ; druvur- etc.; Aorist adudruvat- ; drot- subjunctive dudr/avat- ; future droṣyati- ; infinitive mood -drotum- ; ind.p. druṭv/ā-and -drutya- ) to run, hasten, flee etc. ; to run up to (accusative), attack, assault ; to become fluid, dissolve, melt : Causal drāv/ayati- (Epic also te-; dravayate-See under drav/a-) to cause to run, make flow ; to make fluid, melt, ; to drive away, put to flight (Passive voice drāvyate-, ) : Desiderative dudrūṣati- grammar : Desiderative of Causal dudrāvayiṣati- or dud- : Intensive dodrūyate- or dodroti- grammar (dodrāva- ) . ([ confer, compare 2. drā-and dram-; Zend dru,drvant.])  |
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niḥsru | P. -sr/avati-, to flow out or off rise from (ablative) ; to disappear or be lost to or from (ablative) : Causal -srāvayats-, to cause to flow out (as a pond) ; to cause to disappear from or be lost to or from (ablative),  |
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paridhāv | P. -dh/āvati- (Epic also te-), to flow or stream round or through ; to run or drive about (with mṛgayām-,"to hunt") ; to run or move round anything (with accusative) etc. ; to run through or towards or after (with accusative) etc.: Causal -dhāvayati-, to surround, encircle  |
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samprāv | (-pra-av-) P. -pr/avati-, to assist together, aid, help  |
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sru | (incorrectly written śru-; confer, compare 2. śru-) cl.1 P. ( ) sr/avati- (Epic and mc. also te-; perfect tense susrāva-, susruvuḥ- etc.; susruve- etc.; Aorist /asusrot- ; asrāvīt- ; asrauṣīt-[?] ; future srotā- grammar; sroṣyati- ; sraviṣyati- ; infinitive mood srotum- grammar; sr/avitave-, sr/avitav/ai- ), to flow, stream, gush forth, issue from (ablative,rarely instrumental case) etc. ; to flow with, shed, emit, drop, distil (accusative) etc. ; to leak, trickle ; to fail, not turn out well ; to waste away, perish, disappear etc. ; to slip or issue out before the right time (said of a fetus) ; (with garbham-) to bring forth prematurely, miscarry ; to issue, arise or come from (ablative) ; to come in, accrue (as interest) : Causal srāvayati- (in later language also sravayati-; Aorist asusravat-,or asisravat-), to cause to flow, shed, spill ; to set in motion, stir up, arouse : Desiderative of Causal susrāvayiṣati- or sisrāvayiṣati- grammar : Desiderative susrūṣati- : Intensive sosrūyate-, sosroti- [ confer, compare Greek (for) , etc.; Lithuanian srave4ti; German stroum,Strom; Anglo-Saxon strea4m; English stream.]  |