Sanskrit Dictionary

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Monier-Williams Search

22 results for /asya

abhivipaś

-p/aśyati-, to look at, view

; to look hither

cl.4 P. /asyati- (parasmE-pada /asyat-; imperfect tense /āsyat-,A.V.[ see parās-and vy-as-]; future parasmE-pada asiṣy/at-; Aorist āsthat-[

; see vy-as-]; perf. P. āsa-[ see parās-] A1. āse-[ see vy-as-]; Vedic or Veda infinitive mood /astave-

) to throw, cast, shoot at (locative case dative case,or gen)

etc. ; to drive or frighten away

; See also 1. ast/a- sub voce, i.e. the word in the Sanskrit order

ās

( ā-- 2 as-) P. /asyati-, to throw upon, lay or put upon

: A1. (imperative 2. plural /āsyadhvam-) to cause to flow in, pour in

; to put or throw on for one's self

asyavāmīya

n. the hymn beginning with the words asy/a vām/asya- (

)

avapaś

P. -paśyati- (2. plural -paśyata-; parasmE-pada -p/aśyat-) to look down upon (accusative)

: A1. -paśyate-, to look upon

ayās

(2, twice 3 [i.e. ai0/ās-]

) mfn. (fr. a + yas-?;See ay/āsya-), agile, dexterous, nimble

bhraṃś

or bhraś- (sometimes written bhraṃs-; see bhṛś-) cl.1 A1. (

) bhraṃśate- (once in

P. ti-) cl.4 P. (

;cf. bhṛś-) bhraśyati- (Epic also A1. te- perfect tense babhraṃśa- śe- grammar; Aorist subjunctive bhraśat-

; abhraṃśiṣṭa- grammar; future bhraṃśiṣyati-, te-; bhraṃśitā-

; ind.p. bhraṃśitvā-and bhraṣṭvā-

), to fall, drop, fall down or out or in pieces

etc. ; to strike against (locative case)

; to rebound from (ablative)

; to fall (figuratively), decline, decay, fail, disappear, vanish, be ruined or lost

etc. ; to be separated from or deprived of, lose (ablative)

etc. ; to slip or escape from (genitive case)

; to swerve or deviate from, abandon (ablative)

: Causal bhraṃśayati- (or bhrāśayati-; see bhr/āśya-and ni-bhraṃś-; Aorist ababhraṃśat-; Passive voice bhraṃśyate-), to cause to fall (literally and figuratively), throw down, overthrow

etc. ; to cause to disappear or be lost destroy

; to cause to escape from (ablative)

; to cause to deviate from (ablative)

; to deprive any one (accusative) of (ablative; exempli gratia, 'for example' upavāsāt-or vratāt-,"of the reward for fasting or performing any observance")

etc.: Desiderative bibhraṃśiṣati-, te- grammar : Intensive bābhraśyate-, bhraṣṭi- ; banībhraśyate- or bhraṃśyate-

dasyu

m. see tras/o-- (d/asyave v/ṛka- m."wolf to the dasyu-", Name of a man

; d/asyave s/ahas- n.violence to the dasyu- (Name of turvīti-),

)

gāyatra

mf(ī-)n. the gāyatrī- (id est

; t/at savit/ur v/areṇyam bh/argo dev/asya dhīmahi dh/iyo y/o naḥ pracod/ayāt-

etc.;this is a very sacred verse repeated by every Brahman at his morning and evening devotions;from being addressed to savitṛ- or the Sun as generator, it is also called sāvitrī-; see

;the gāyatrī- verse is personified as a goddess, the wife of brahmā- and mother of the four veda-s

;it is often mentioned in connection with the amṛta-, both together constituting as it were the essence and type of sacred hymns in general

;the gāyatrī- personified is also considered as the mother of the first three classes in their capacity of twice-born

; see

;some other verse [perhaps

] is denoted by gāyatrī-

;with tāntrika-s a number of mystical verses are called gāyatrī-s, and each deity has one in particular)

gopājihva

mfn. "having (the tongue id est) the voice of a cowherd "

[the

proposes to read gop/ājihm/asya-instead of gop/ā-jihvasya-]

idam

ay/am-, iy/am-, id/am- (fr. id-

; gaRa sarvādi-

;a kind of neut. of the pronominal base 3. i-with am-[ confer, compare Latin is,ea,id,andidem];the regular forms are partly derived from the pronominal base a-;See grammar 224;the veda- exhibits various irregular formations exempli gratia, 'for example' fr. pronominal base a-,an inst. en/ā-, ay/ā-[used in general adverbially], and genitive case locative case dual number ay/os-,and perhaps also av/os-,in

[

];fr. the base ima-,a genitive case singular im/asya-,only

;the

has in a few instances the irregular accentuation /asmai-,

; /asya-,

; /ābhis-,

: the forms derived fr. a-are used enclitically if they take the place of the third personal pronoun, do not stand at the beginning of a verse or period, and have no peculiar stress laid upon them) , this, this here, referring to something near the speaker

ima

the base of some cases of the demonstrative pronoun id/am- q.v (accusative sg. m. im/am- f. im/ām-; Nominal verb plural m. im/e-,etc.;irregular genitive case sg. im/asya-

[once]) .

khā

f. a fountain, well

(kh/ām ṛt/asya-, see ZendaSahe@khAo) &

naś

cl.4 P. (

) n/aśyati- (rarely te-and cl.1.P. n/aśati-, te-; perfect tense nanāśa-,3. plural neśur-; Aorist anaśat-

etc.; aneśat-, n/eśat-

[ confer, compare

]; future naśiṣyati-

; naṅkṣyati-, te-[cond. anaṅkṣyata-]

; naśitā-

; naṃṣṭā-

; naṅgdhā-

; infinitive mood naśitum-, naṃṣum- grammar; ind.p. naśitvā-, naṣṭva-, naṃṣṭvā-

) to be lost, perish, disappear, be gone, run away

etc. ; to come to nothing, be frustrated or unsuccessful

etc.: Causal nāś/ayati-, Epic also te- (Aorist -anīnaśat-; dative case infinitive mood -nāśayadhyai-

) to cause to be lost or disappear, drive away, expel, remove, destroy, efface

etc. ; to lose (also from memory), give up

; to violate, deflower (a girl)

; to extinguish (a fire)

; to disappear (in mā- nīnaśah-and naśuḥ-)

: Desiderative ninaśiṣati- or ninaṅkṣati-

(confer, compare ninaṅkṣu-) ; Desiderative of Causal nināśayiṣati-, to wish to destroy

: Intensive nānaśyate- or nānaṃṣṭi- grammar ([ confer, compare Greek ; Latin nex,nocere]) .

nirava

mfn. unprotected

(only genitive case -av/asya-,perhaps one who calls, fr. ru-?or ind.p. fr. so-?).

paś

only present tense P. A1. p/aśyati-, te- (see dṛś-and

), to see (with na-"to be blind"), behold, look at, observe, perceive, notice

etc. ; to be a spectator, look on (especially parasmE-pada exempli gratia, 'for example' tasya paśyataḥ-,while he looks on, before his eyes

; paśyantī tiṣṭhati-,she stands ind.p. looks on

) ; to see a person (either"visit"or"receive as a visitor")

etc. ; to live to see, experience, partake of. undergo, incur

etc. ; to learn, find out

; to regard or consider as, take for (accusative with accusative or adverb in vat-)

; to see with the spiritual eye, compose, invent (hymns, rites etc.)

; (also with sādhu-) to have insight or discernment

etc. ; to consider, think over, examine

; to foresee

; (paśyāmi-,"ISee or l am convinced ", and paśya-, śyata-,"see, behold, look here!"often employed parenthetically or interjectionally

) [Orig. identical with spaś-, q.v ]

prathama

mf(/ā-)n. (for pra-tama-,superl. of 1. pra-;rarely declined as a pronoun exempli gratia, 'for example' m/asyāḥ-

; me-

; see

) foremost, first (in time or in a series or in rank)

prayas

P. -y/asyati- (see

), to begin to bubble

; to endeavour, labour, strive after (dative case)

rudh

(see 1. ruh-,of which this seems to be only another form) cl.1 P. r/odhati-, to sprout, shoot, grow (only r/odhati-

;and vir/odhat-,

; according to to some also parasmE-pada rudhat-,

nad/asya rudhat/aḥ k/āmaḥ-,"the desire of the growing reed" id est of the membrum virile;others,"of the husband who keeps me away", from 2. rudh-; see also nada-).

śuṣa

m. the son of a vena- and a tīvarī-

(śuṣ/asya-in

prob. wrong reading)

tyad

mfn. Nominal verb sy/a- (s-), sy/ā-, ty/ad-, (gaRa sarvādi-) that (often used like an article exempli gratia, 'for example' ty/at paṇīn/āṃ v/asu-,"that id est the wealth of the paṇi-s "

;sometimes strengthened by c/id-;often put after ut/a-,or after another demonstrative in the beginning of a sentence)

(ty/asya- equals m/ama-,

; n. ty/am-for ty/ad-,

[in the etymology of saty/am-]

)

utpaś

(ud-paś-) P. -paśyati- (parasmE-pada -p/aśyat-. Passive voice ud-dṛśyate-) to see or descry overhead

; to descry before or in the future ; to foresee, expect

; to behold, perceive, descry

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