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kva | ind. (with bhū-, as-) how is it with? what has become of? id est it is done with Va1rtt. 1  |
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mithunībhū | P. -bhavati- (ind.p. -bhūya-), equals -as- ; to be joined or arranged in pairs  |
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paṇa | m. (in fine compositi or 'at the end of a compound' f(ā-).) play, gaming, playing for a stake, a bet or a wager (with genitive case; locative case or in fine compositi or 'at the end of a compound'; paṇaṃ-kṛ-,to make a bet; paṇe ni-as-,to stake at play) etc.  |
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pathin | m. (strong stem p/anthan-,older p/anthā-;middle path/i-;weak path-; sg. p/anthās-(Nominal verb vocative case), p/anthānam-[ p/anthām- ]; path/ā-, th/e-, th/as-, th/i-; dual number p/anthānau-, path/ibhyām-, path/os-; plural p/anthānas-[ p/anthās-, thāsas- ; path/ayas- ]; path/as-[ pāth/as- , perhaps genitive case sg.?]; path/ibhis-, bhyas-; path/ām-[ thīn/ām- ]; path/iṣu-; see ) a way, path, road, course (literally and figuratively; panthānaṃ-dā-,with genitive case to cede the way to; pathānena-,"in this way or manner", pathi ni-as-See under ny-as-) etc.  |
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pramāṇapaddhati | f. equals -patha- (tiṃ na adhy-ās- equals thaṃ na ava-tṝ-)  |
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prāya | m. departure from life, seeking death by fasting (as a religious or penitentiary act, or to enforce compliance with a demand; accusative with ās-, upa-ās-, upa-viś-, upa-i-, ā-sthā-, sam-ā-sthā-,or kṛ-,to renounce life, sit down and fast to death;with Causal of kṛ-,to force any one [acc.] to seek death through starvation) etc.  |
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rājya | n. (also r/ājya-or rājyā-) royalty, kingship, sovereignty, empire ("over" locative case or compound;"of" genitive case or compound; accusative with kṛ-or Causal of kṛ-or with upa-ās-or vi-dhā-,to exercise government, rule, govern) etc.  |
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samāsa | m. (for 2.See sam-ās-) throwing or putting together, aggregation, conjunction, combination, connection, union, totality (ena-,"fully, wholly, summarily") etc.  |
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samāsa | (for 1.See under sam-as-) m. abiding together, connection  |
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samāsana | mfn. (for sam-ās-See sam-ās-) sitting on even ground  |
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saṃdhyā | f. the religious acts performed by Brahmans and twice-born men at the above three divisions of the day (accusative with ās-or anv-ās-or upa-ās-,"to perform these saṃdhyā- services", which consist of sipping water, repetition of prayers and mantra-s, especially of the gāyatrī- prayer;if regarded as an act of meditation the saṃdhyā-may be connected with saṃ-dhyai-)  |
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śāpa | m. (in fine compositi or 'at the end of a compound' f(ā-).;fr. śap-) a curse, malediction, abuse, oath, imprecation, ban, interdiction (accusative with vac-, dā-, pra-yam-, ny-as-, vi-sṛj-, ā-diś-,"to pronounce or utter a curse on any one", with dative case genitive case locative case,or accusative with prati-)  |
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saparyā | f. (also plural) worship, homage, adoration (accusative with kṛ-or dā-, vi--or prati-vi-dhā-,and Causal of rac-or ni-vṛt-,"to perform worship, do homage";with labh-or prati-grah-,"to receive worship or homage"; instrumental case with pūj-, abhi-gā-, upa-ās-, praty-ud-i-,"to worship, adore, approach reverentially")  |
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śuklībhū | P. -bhavati- (or -as- ), to become white  |
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uccakṣūbhū | or 1. -as- to raise one's eyes.  |
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vyakṣ | P. -akṣati-, or -akṣṇoti- equals vy-aś-, to pervade, etc.  |
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vyāpaka | mf(ikā-)n. pervading, diffusive, comprehensive, widely spreading or extending, spreading everywhere (vyāpakaṃ ny-as-or nyāsaṃkṛ-,to put or place or fix or make applicable everywhere ) etc.  |
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vyavaso | P. -syati- (Epic also -syate-[with act. and pass. meaning];1. sg. proper -sāmi-; Potential -seyam-, -set-; future -siṣyati-), to settle down or dwell separately ; to differ (in opinion), contest, quarrel ; to separate, divide (opp. to sam-as-) ; to determine, resolve, decide, be willing to (accusative dative case, artham- in fine compositi or 'at the end of a compound',or infinitive mood) etc. ; to settle, ascertain, be convinced or persuaded of take for (accusative) etc. ; to ponder, reflect, consider ; to make strenuous effort, labour or seek after, make an attempt upon (accusative) : Passive voice -sīyate-, to be settled or ascertained or fixed on or determined or decided (often impersonal or used impersonally) etc.: Causal -sāyayati-, to cause to resolve, encourage to undertake, embolden ; to incite or instigate to (infinitive mood) |