Select your preferred input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
Grammar Search "jñāna" has 1 results. jñāna : neuter vocative singular stem: jñāna
Amarakosha Search 10 results
Word Reference Gender Number Synonyms Definition apadeśaḥ 3.3.224 Masculine Singular jñātā , jñāna mbhrātṛvyaḥ 3.3.154 Masculine Singular śapathaḥ , jñāna mviśvāsaḥ , hetuḥ , randhraḥ , adhīnaḥ , śabdaḥ jñāna mNeuter Singular knowledge kūṭam 3.3.43 Masculine Singular jñāna makṣi , darśanam prasādaḥ 3.3.98 Masculine Singular nāma , jñāna msaṃbhāṣā , kriyākāraḥ , ājiḥ saṃvit 1.5.5 Feminine Singular pratiśravaḥ , saṃśravaḥ , pratijñāna m , abhyupagamaḥ , āśravaḥ , āgūḥ , samādhiḥ , aṅgīkāraḥ , niyamaḥ agreement vṛjinam 3.3.116 Masculine Singular arthādidarpaḥ , ajñāna m , praṇayaḥ , hiṃsā vijñāna m Neuter Singular knowledge of arts ajñāna m Neuter Singular avidyā , ahammatiḥ ignorance prajñāna m 3.3.129 Neuter Singular prabhāvaḥ , gṛham , dehaḥ , tviṭ
Monier-Williams 403 results for jñāna
jñāna n. especially ) the higher knowledge (derived from meditation on the one Universal Spirit) jñāna n. See tas -a -jñānād -a -jñānād -vā -jñāna n. jñāna n. equals ne -jñāna n. genitive case exempli gratia, 'for example' sarpiṣas -vArttika jñāna n. Name of a śakti -jñāna bhāskaram. Name of a medical compilation. jñāna bodhinīf. Name of a Vedantic treatise. jñāna cakṣusn. see dīrgha -jñāna cakṣusmfn. jñāna candram. Name of a man. jñāna dam. jñāna darpaṇam. mañjuśrī -jñāna darśanan. jñāna darśanam. Name of a bodhi -sattva -jñāna dattam. Name of scholar jñāna devam. Name of a man jñāna dīpam. jñāna dīrghamfn. cakṣus -jñāna durbalamfn. jñāna gamyamfn. śiva -jñāna garbham. Name of a bodhi -sattva -jñāna garbham. jñāna ghanam. jñāna ghanācāryam. Name of a teacher jñāna gūhamf(ā - jñāna hastim. Name of a man jñāna kandam. Name of a pupil of śaṃkarācārya -jñāna kāṇḍan. karma -k -veda -varia lectio khila -k -jñāna kautūhalan. jñāna ketum. Name of a man jñāna ketudhvajam. Name of a devaputra -jñāna khaṇḍaName of part of jñāna kīrtim. Name of a Buddhist teacher. jñāna lakṣaṇāf. jñāna mālāf. Name of work jñāna maṇḍapa"knowledge-temple", Name of a temple, jñāna mārgam. jñāna mārga confer, compare karma -bhakti -m - jñāna mayamfn. sarva -jñāna mayīf. mudrā -equals na -mudrā -jñāna merum. meru -Name of a man jñāna mudramfn. jñāna mudrāf. mudrā -jñāna mūrtif. jñāna nidhim. Name (also title or epithet) of the teacher of bhavabhūti -Introduction jñāna niścayam. jñāna niṣṭhamfn. jñāna paṇyam. jñāna paramfn. jñāna patamf(ī - pati -gaRa aśvapaty -ādi -jñāna patim. jñāna patim. Name of a man jñāna pātran. jñāna pāvanan. Name of a tīrtha -jñāna prabham. Name of a bodhi -sattva -jñāna prabham. jñāna pradīpam. Name of yoga -sāra -saṃgraha -jñāna pradīpam. jñāna pradīpa Name (also title or epithet) of a metrical dialogue on the vedānta -hara -hari - jñāna prakāśam. Name of a work by jagajjīvana -dāsa -jñāna prasthānan. Name of a Buddhist work jñāna pravādam. Name of one of the 14 pūrva -jaina -jñāna pūrvamfn. jñāna pūrvakṛtamfn. jñāna rādham. plural Name of a family jñāna rājam. Name of the author of siddhā -jñāna ratnāvalīf. Name of a treatise jñāna sāgaram. Name of a Jain sūri -commentator or commentary on ogha -niryukti -jñāna śaktif. jñāna śaktimatmfn. jñāna sambhāram. jñāna saṃtānam. idem or 'f. jñāna saṃtatif. jñāna śāstran. jñāna siddhim. Name of a man jñāna śreṣṭhamfn. jñāna śrīm. Name of a jñāna sūryodayam. Name (also title or epithet) of a jaina -jñāna tapasn. jñāna tasind. jñāna tattvan. jñāna tīrthan. Name of a tīrtha -jñāna tvan. jñāna vajram. Name of a Buddhist author jñāna vāpīf. Name of a tīrtha -jñāna varmanm. Name of a poet, jñāna vatmfn. iti -jñāna vatmfn. jñāna vatmfn. loka -jñāna vatm. Name of a bodhi -sattva -jñāna vibhūtigarbham. Name of a bodhi -sattva -jñāna vijñāna in compound , sacred and miscellaneous knowledge jñāna vilāsakāvyan. Name of a poem. jñāna vṛddhamfn. jñāna yajñam. Name of bhāskara -miśra -commentator or commentary on jñāna yogam. yoga -karma -y -yoga -abhijñāna n. abhijñāna n. abhijñāna n. abhijñāna n. abhijñāna n. locative case or prati -abhijñāna n. equals abhijñāna -śakuntala -q.v abhijñāna pattra n. abhijñāna śakuntala n. kālidāsa -id est (the nāṭaka -śakuntalā -abhyanujñāna n. commentator or commentary on abhyanujñāna n. adhivijñāna n. adhyātmajñāna n. ātman -ajñāna n. ajñāna n. guṇa -sattva -rajas -tamas -brahma -ajñāna n. prakṛti -māyā -ajñāna mfn. ājñāna n. ajñāna bandhana n. ajñāna bodhinī f. Name (also title or epithet) of a commentator or commentary on the ātma -bodha -śaṃkarācārya -ajñāna kṛta mfn. ajñāna tā f. ajñāna tas ind. ajñāna tva n. ajñāna vidhvaṃsana m. Name (also title or epithet) of a tathāgata -ānandajñāna m. equals giri -ānandajñāna giri m. idem or 'm. equals giri - antarjñāna n. anujñāna n. equals 2. anu -jñā -anuprajñāna n. apahṛtavijñāna mfn. apajñāna n. aparāntajñāna n. arthavijñāna n. asaṃjñāna n. instrumental case ) asamprajñāna n. asaṃvijñāna n. ātmajñāna n. ātmajñāna n. avadhijñāna n. id est the faculty of perceiving even what is not within the reach of the senses, Name of the third degree of knowledge avajñāna n. ava -jñā -avijñāna mfn. avijñāna n. avijñāna tva n. avijñāna vat mfn. āyurjñāna n. Name of work bahuprajñāna śālin mfn. bhadantajñāna varman m. Name of a poet bhaviṣyajñāna n. bhūtavijñāna n. bhuvanajñāna n. brahmajñāna n. especially knowledge of the universal permeation of the one Spirit as taught by the vedā -brahmajñāna mahātantrarāja m. Name of work brahmajñāna tantra n. Name of work brahmajñāna vipratipatti f. Name of work brahmāṇḍajñāna mahārājatantra n. Name of Tantric work bṛhatkālajñāna n. kāla -jñāna -Name of work buddhajñāna n. buddhajñāna śrī m. Name of a Buddhist scholar buddhyavajñāna n. cākṣuṣajñāna n. candrajñāna n. Name of work candrajñāna tantra n. idem or 'n. Name of work cikitsājñāna n. cikitsātattvajñāna n. dhanvantari -deśabhāṣāvijñāna n. kalā -dharmajñāna n. dīpaṃkarajñāna m. Name of a man divyajñāna n. divyajñāna mfn. divyaprajñāna n. equals jñāna -n. divyaprajñāna ṣālin mfn. idem or 'n. equals jñāna -n. mfn. divyavijñāna vat mfn. equals jñana -mfn. dṛḍhajñāna n. durjñāna mfn. durjñāna tva n. durvijñāna n. durvijñāna mfn. equals next duryodhanavīryajñāna mudrā f. particular intertwining of the fingers duṣprajñāna n. duṣprajñāna mfn. equals prajña -ghanājñāna n. hatajñāna mfn. hayajñāna n. hṛtajñāna mfn. indriyajñāna n. jalajñāna n. Name of a Vedantic treatise. jñānājñāna kṛta mfn. kālajñāna n. kālajñāna n. Name of several medical works (by malladeva -śambhū -nātha -karṇarogavijñāna n. kevalajñāna n. kujñāna n. laghujñāna vāsiṣṭha n. Name of work lipijñāna n. mahācakrapraveśajñāna mudrā f. Name of a mudrā -q.v ) mahājñāna gītā f. Name of a tantra -mahājñāna yutā f. Name of the goddess manasā -mahāprabhāmaṇḍalavyūhajñāna mudrā f. Name of a particular mudrā -q.v ) mahātuṣṭijñāna mudrā f. Name of a mudrā -q.v ) marmajñāna n. mithyājñāna n. see mithyājñāna khaṇḍana n. Name of a drama. moghajñāna mfn. mokṣajñāna n. mṛṣājñāna n. munijñāna jyanta m. Name of a scribe nāḍījñāna n. nāḍījñāna dīpikā f. Name of work nāḍīsaṃjñāna n. Name of work nāḍīvijñāna n. Name of work nimittajñāna n. Name of chapter of the kāma -sūtra -vātsyāyana -nimittajñāna n. see nirākārajñāna vāda m. nirjñāna mf(ā - nirodhajñāna n. pañcajñāna m. buddha -paracittajñāna n. paracittajñāna n. parajñāna maya mf(ī - parijñāna n. parijñāna maya mf(ī - pāśupatajñāna n. pāśupata -prāgabhāvavijñāna n. Name of work prahelījñāna n. prajñāna mf(ī - prajñāna mf(ī - prajñāna n. prajñāna n. prajñāna n. prajñāna ghana m. see under ghan/a -prajñāna kumudacandrikā f. Name of work prajñāna saṃtati f. prajñāna tṛpta mfn. id est full of knowledge praśnajñāna n. Name of work pratijñāna n. pratijñāna n. pratijñāna vākya n. Name of pariśiṣṭa -yajur -veda -pratisaṃdhijñāna n. pratiyogijñāna kāraṇatā f. Name of work pratiyogijñāna kāraṇatāvāda m. Name of work pratiyogijñāna syahetutvakhaṇḍana n. Name of work pratyabhijñāna n. pratyabhijñāna n. pratyabhijñāna n. pratyabhijñāna ratna n. pratyakṣajñāna n. pravartakajñāna n. Name of work pravṛttijñāna n. equals vijñāna -pravṛttivijñāna n. puruṣajñāna n. pūrvajñāna n. pūrvanivāsajñāna n. puṣpaśakaṭījñāna n. equals prec. puṣpasakaṭikānimittajñāna n. kalā -rasajñāna n. rathajñāna n. rathavijñāna n. commentator or commentary ) the art of driving chariots. rogajñāna n. sābhijñāna (in the beginning of a compound or sābhijñānam am -ind. sābhijñāna m ind. sābhijñāna sābhijñāna yuta mfn. sākārajñāna vāda m. yogācāra -śakunajñāna n. śakunajñāna n. Name of a chapter of the śakunarutajñāna n. śalyajñāna n. Name of chapter of medical work samājñājñāna n. compound ) samanujñāna mfn. samanujñāna mfn. sāmānyajñāna n. samatājñāna n. saṃgamajñāna m. Name of a scholar (see śrī -jñ -saṃgamaśrījñāna m. Name of a scholar (see saṃgama -jñ -saṃjñāna mf(ī - saṃjñāna n. locative case or instrumental case ) saṃjñāna n. saṃjñāna n. saṃjñāna n. equals saṃ -jñā -sāṃkhyajñāna n. sāṃkhya -saṃvijñāna n. saṃvijñāna n. saṃvijñāna bhūta mfn. samyagjñāna n. See ratna -traya -samyagjñāna tva n. sārasamagrahajñāna bhūṣaṇabhāṣya n. sārasamagraha sarvadharmasamatājñāna mudrā f. particular position of the fingers sarvajñāna n. Name of a tantra -work sarvajñāna m. Name of a deity sarvajñāna maya mf(ī - sarvajñāna tantra n. Name of a tantra -work sarvajñāna vid mfn. sarvamāramaṇaḍalavidhvaṃnajñāna mudrā f. particular position of the fingers sarvatathāgatabandhanajñāna mudrā f. Name of particular positions of the fingers sarvatathāgatadharmavāṅnithprapañcajñāna mudrā f. Name of particular positions of the fingers sarvatathāgatānurāgaṇajñāna mudrā f. particular position of the fingers sarvatathāgataprajñājñāna mudrā f. Name of particular positions of the fingers sarvatathāgatasamājādhiṣṭhānajñāna mudrā f. particular position of the fingers sarvatathāgatāśāparipūraṇajñāna mudrā f. particular position of the fingers sarvatathāgatavajrābhiṣekajñāna mudrā f. Name of particular positions of the fingers sarvatathāgataviśvakarmajñāna mudrā f. Name of particular positions of the fingers sarvatragāminīpratipattijñāna bala n. tathāgata -sarvavijñāna n. sarvavijñāna mfn. sarvavijñānatā tā -f. sarvavijñāna tā f. sarvavijñāna śāstrajñāna n. śāstra -śāstra -ṣaṭtriṃśatpadakajñāna n. Name of work savijñāna mfn. s/a -savijñāna tva n. siddhijñāna n. śīlajñāna nidhi m. sīmājñāna (mā -n. śivajñāna n. śivajñāna bodha m. Name of work śivajñāna bodhasūtra n. Name of work śivajñāna tārāvalī f. Name of work śivajñāna vidyā f. Name of work sthānāsthānajñāna bala n. sujñāna n. sujñāna n. sujñāna n. Name of various sāman -sujñāna mf(ā - see sujñāna mf(ā - sujñāna durgodaya m. Name of work on the 16 saṃskāra -viśve -bhaṭṭa -sujñāna viṃśati f. Name of a vedā -work by mukunda -kavi -suprajñāna mfn. suptajñāna n. suptavijñāna n. equals jñāna -śuṣkajñāna nirādara m. Name of work suvijñāna mfn. suvijñāna mfn. svapnajñāna n. svaprakāśajñāna vādārtha m. Name of work tadākāraparijñāna n. Name of an art tadguṇasaṃvijñāna n. bahuvrīhi -exempli gratia, 'for example' dīrghakarṇa -a -exempli gratia, 'for example' dṛṣṭasāgara -tarkajñāna n. tattvajñāna n. philosophy vaijñāna śālika (?) m. vāstujñāna n. vāstuvijñāna phalādeśa m. Name of work vastuvijñāna ratnakośa m. Name of a dictionary (equals ratna -kośa -vāsudevajñāna n. Name of work vedāntavijñāna n. vedā -vedāntavijñāna naukā f. Name of work vibhraṃśitajñāna mfn. vigatajñāna mfn. vijñāna n. in fine compositi or 'at the end of a compound' f(ā - vijñāna n. vijñāna n. vijñāna n. opp. to jñāna -vijñāna n. vijñāna n. equals manas -vijñāna n. in fine compositi or 'at the end of a compound' ) the understanding of (a particular meaning), regarding as vijñāna n. skandhas -dhātu -see vijñāna bhairava m. Name of work vijñāna bhairavoddyotasaṃgraha m. Name of work vijñāna bhārata m. Name of scholar vijñāna bhaṭṭāraka m. Name of scholar vijñāna bhikṣu m. Name of scholar vijñāna deśana m. buddha -vijñāna ghana m. vijñāna ikaskandhavāda m. equals na -vāda -vijñāna kanda m. Name of a man vijñāna kaumudī f. Name of a female Buddhist vijñāna kāya m. Name of a Buddhist work vijñāna kevala mfn. śaiva -mala -vijñāna kṛtsna n. kṛtsna -vijñāna lalita n. Name of work vijñāna lalitatantra n. Name of work vijñāna latikā f. Name of work vijñāna mātṛka m. buddha -vijñāna maya mf(ī - vijñāna mayakoṣa m. according to to the vedā -vijñāna nā f. jānanā -jānatā -vijñāna naukā f. Name of several works. vijñāna pāda m. Name of vyāsa -vijñāna pati m. vijñāna pati m. Name of one who has attained to a particular degree of emancipation vijñāna saṃjñāprakaraṇa n. Name of work vijñāna śāstra n. Name of work vijñāna śikṣā f. Name of work vijñāna tā f. locative case ) vijñāna tailagarbha m. vijñāna taraṃgiṇī f. Name of work vijñāna tārāvalī f. Name of work vijñāna vāda m. yogācāra -vijñāna vādin mfn. vijñāna vādin m. yogācāra -vijñāna vat mfn. vijñāna vilāsa m. Name of work vijñāna vinodinīṭīkā f. Name of work vijñāna yati m. equals bhikṣu -vijñāna yogin m. equals vijñāne -viṣayajñāna n. viṣayājñāna n. viṣayapratyabhijñāna n. philosophy ) the recognition of objects viśeṣajñāna vādārtha m. Name of work viśeṣaṇajñāna vādārtha m. Name of work viśiṣṭavaiśiṣṭyajñāna vādārtha m. Name of work viśuddhasattvavijñāna mfn. viśvaśraddhājñāna bala n. Name of one of the ten faculties of a buddha -vivekajñāna n. vyāptijñāna n. yathājñāna m ind. yogajñāna n. Name of work yogamayajñāna n. yoginīdaśājñāna n. Name of work
Apte Search 14 results
jñāna mज्ञानम् [ज्ञा-भावे ल्युट्] 1 Knowing, understanding, becoming acquainted with, proficiency; सांख्यस्य योगस्य च ज्ञानम् Māl.1.7. -2 Knowledge, learning; तथेन्द्रियाकुलीभावे ज्ञेयं ज्ञानेन शुध्यति Mb.12.24.2; बुद्धिर्ज्ञानेन शुध्यति Ms.5.19; ज्ञाने मौनं क्षमा शत्रौ R.1.22. -3 Consciousness, cognizance, knowledge; ज्ञानतो$ज्ञानतो वापि Ms.8.288 knowingly or unknowingly, consciously or unconsciously. -4 Sacred knowledge; especially, knowledge derived from meditation on the higher truths of religion and philosophy which teaches man how to understand his own nature and how he may be reunited to the Supreme Spirit (opp. कर्मन्); cf. ज्ञानयोग and कर्मयोग in Bg.3.3. -5 The organ of intelligence, sense, intellect; कच्चिज्ज्ञानानि सर्वाणि प्रसन्नानि तवाच्युत Mb.12.54.18. -6 Conscience. -7 The Supreme spirit. -8 An epithet of Viṣṇu. -9 The Vedas taken collectively. -1 Means of knowing; औत्पक्तिकस्तु शब्दस्यार्थेन सम्बन्धस्तस्य ज्ञानम्˚ । MS.1.1.5. -11 An opinion, a view; बलदेवस्य वाक्यं तु मम ज्ञाने न युज्यते Mb.5.4.3. -Comp. -अग्निः knowledge-fire; ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते$र्जन Bg.4.37. -अनुत्पादः ignorance, folly. -अपोहः forgetfulness. -अभ्यासः 1 study. -2 thinking, reflection. -आत्मन् a. all wise. -इन्द्रियम् an organ of perception; (these are five त्वच्, रसना, चक्षुस्, कर्ण and घ्राण- the skin, tongue, eye, ear and nose; see बुद्धीन्द्रिय under इन्द्रिय). -काण्डम् that inner or esoteric portion of Veda which refers to true spiritual knowledge, or knowledge of the Supreme spirit, as distinguished from the knowledge of ceremonial rites (opp. कर्मकाण्ड). -कृत a. done knowingly or intentionally. -गम्य a. attainable by the understanding. -घन m. pure or mere knowledge; निर्विशेषाय साम्याय नमो ज्ञानघनाय च Bhāg.8.3.12; तं त्वामहं ज्ञानघनं...कथं...परिभावयामि ibid 9.8.24. -चक्षुस् n. the eye of intelligence, the mind's eye, intellectual vision (opp. चर्मचक्षुस्); सर्वं तु समवेक्ष्येदं निखिलं ज्ञानचक्षुषा Ms.2.8;4.24. (-m.) a wise and learned man. -तत्त्वम् true knowledge, knowledge of God. -तपस् n. penance consisting in the acquisition of true knowledge. -दः a preceptor. -दा an epithet of Sarasvatī. -दुर्बल a. wanting in knowledge. -निश्चयः certainty, ascertainment. -निष्ठ a. intent on acquiring true (spiritual) knowledge; ज्ञानिनिष्ठा द्विजाः केचित् Ms.3.134. -पतिः 1 the Supreme spirit. -2 a teacher, preceptor. -पूर्व a. preceded by knowledge, well-considered; निष्कामं ज्ञानपूर्वं तु निवृत्तमुपदिश्यते Ms.12.89. -बोधिनी f. N. of a Vedāntic treatise. -मुद्र a. 'having the impress of wisdom', wise. -मूल a. founded on spiritual knowledge. -यज्ञः a man possessed of true or spiritual knowledge, philosopher. -योगः contemplation as the principal means of, attaining the Supreme spirit or acquiring true or spiritual knowledge; ज्ञानयोगेन सांख्यानां कर्मयोगेण योगिनाम् Bg.3.3. -लक्षणम्, -णा 1 indication, sign, a means of knowing or inferring. -2 (in logic) sign or proof of knowledge; subsequent derived from antecedent knowledge. -विज्ञानम् 1 sacred and miscellaneous knowledge; तत्प्राज्ञेन विनीतेन ज्ञानविज्ञानवेदिनाMs.18.41. -2 the Vedas with the supplementary branches of knowledge, such as medicine, arms &c. -वृद्ध advanced in knowledge; ज्ञानवृद्धो वयोबालो मृदुर्वीर्यगुणान्वितः Rām.2.45.8. -शास्त्रम् the science of fortune-telling. -साधनम् 1 a means of acquiring true or spiritual knowledge. -2 an organ of perception. jñāna mayaज्ञानमय a. 1 Consisting of knowledge, spiritual; इतरो दहने स्वकर्मणां ववृते ज्ञानमयेन वह्निना R.8.2. -2 Containing knowledge. -यः 1 The Supreme spirit. -2 An epithet of Śiva. jñāna taḥज्ञानतः ind. Consciously, knowingly, intentionally. ajñāna अज्ञान a. [न. ब.] Ignorant, unwise. -नम् [न. त.] Ignorance, unconsciousness; especially, spirtual ignorance (अविद्या) which makes one consider his self as distinct from the Supreme spirit and the material world as a reality. According to the Vedāntins, अज्ञान is not merely a negative principle; (ज्ञानस्य अभावः), but a distinct positive principle; oft. identified with माया, प्रकृति &c. See अविद्या aiso In compounds अज्ञान may be translated by 'unawares,' 'inadvertently', 'unconsciously'; ˚आचरित, ˚उच्चारित &c.; ˚नतः, -˚नेन, ˚नात् unawares, inadvertently, unconsciously, unwillingly ˚तः स्वचरितं नृपतिः शशंस R.9.77. committed unintentionally or unconsciously. -परीक्षा See अज्ञातवस्तुशास्त्र. anuprajñāna m अनुप्रज्ञानम् Tracing, tracking. apajñāna m अपज्ञानम् Denying, concealing. abhijñāna m अभिज्ञानम् 1 Recognition; तदभिज्ञानहेतोर्हि दत्तं तेन महात्मना Rām. (अभिज्ञान is a combination of अनुभव or direct perception and स्मृति or recollection; a sort of direct perception assisted by the memory; as when we say 'this is the same man I saw yesterday' सो$यं ह्यो दृष्टो नरः, अनुभव or direct perception leading to the identification expressed by अयम् and the memory leading to the reference to past action expressed by सः). -2 Remembrance, recollection; knowledge, ascertainment. -3 (a) A sign or token of recognition (person or thing); वत्स योगिन्यस्मि मालत्यभिज्ञानं च धारयामि Māl.9; Bk.8.118,124; R.12. 62; Me.114; उपपन्नेरभिज्ञानैर्दूतं तमवगच्छत Rām. -4 The dark portion in the dise of the moon. cf. अभिज्ञानं स्मृतावपि । गर्वे ज्ञाने च हिंसायां प्रणवे च समीरितम् Nm. -Comp. -आमरणम् a recognition-ornament, a token-ring. अभिज्ञानाभरणदर्शनेन शापो निवर्तिष्यते Ś.4. -पत्रम् a certificate, letter of recommendation. -शाकुन्तलम् N. of a celebrated drama by Kālidāsa in seven acts, in which king Duṣyanta marries Kaṇva's foster daughter Śakuntalā by the Gāndharva form of marriage, forgets all about her owing to the curse of Durvāsas, but ultimately recollects, at the sight of the token-ring (अभिज्ञान) that he had duly married her; अभिज्ञानेन स्मृता शकुन्तला अभि- ज्ञानशकुन्तला; तामधिकृत्य कृतं नाटकं˚ शाकुन्तलम्; (the reading ˚शाकुन्तलम् is grammatically indefensible). prajñāna प्रज्ञान a. Prudent. -नम् 1 Intelligence, knowledge, wisdom. -2 A mark, token, sign; ध्वजो रथस्य प्रज्ञानम् Rām.2.67.3. -3 Discernment, judgment. pratijñāna m प्रतिज्ञानम् 1 Asserting, affirmation. -2 Agreement, promise. -3 Admission. -4 Bringing forward or adducing. pratyabhijñāna m प्रत्यभिज्ञानम् 1 Recognition; see the word अभिज्ञान also. -2 A token of recognition (in return); प्रत्यभिज्ञान- रत्नं च रामायादर्शयत् कृती R.12.64. vijñāna m विज्ञानम् 1 Knowledge, wisdom, intelligence, understanding; यज्जीव्यते क्षणमपि प्रथितं मनुष्यैर्विज्ञानशौर्यविभवार्यगुणैः समेतम् । तन्नाम जीवितमिह ... Pt.1.24;5.3; विज्ञानमयः कोशः 'the sheath of intelligence' (the first of the five sheaths of the soul). -2 Discrimination, discernment. -3 Skill, proficiency; प्रयोगविज्ञानम् Ś.1.2. -4 Worldly or profane knowledge, knowledge derived from worldly experience (opp. ज्ञान which is 'knowledge of Brahma or Supreme Spirit'); ज्ञानं ते$हं सविज्ञानमिदं वक्ष्याम्यशेषतः Bg.7.2;3.41;6.8; (the whole of the 7th Adhyāya of Bg. explains ज्ञान and विज्ञान). -5 Business, employment. -6 Music. -7 Knowledge of the fourteen lores. -8 The organ of knowledge; पञ्चविज्ञानचेतने (शरीरे) Mb.12.187. 12. -9 Knowledge beyond the cognisance of the senses (अतीन्द्रियविषय); विज्ञानं हि महद्भ्रष्टम् Rām.3.71.3. -1 Information; लब्धविज्ञानम् Mb.12.44.5. -Comp. -ईश्वर N. of the author of the Mitākṣarā, a commentary on Yājñavalkya's Smṛiti. -पादः N. of Vyāsa. -मातृकः an epithet of Buddha. -योगः means of arriving at correct knowledge (प्रमाण); केन विज्ञानयोगेन मतिश्चित्तं समास्थिता Mb. 14.21.11. -वादः the theory of knowledge, the doctrine taught by Buddha. -स्कन्धः one of the five स्कन्धs postulated in the Buddhistic philosophy (रूपवेदना- विज्ञानसंज्ञासंस्काराः क्षणिकविज्ञानस्कन्धे स्मृतिरनुपपन्ना ŚB. on MS.1.1.5. vijñāna maya विज्ञानमय a. Full of intelligence; एष विज्ञानमयः पुरुषः Bṛi. Up.2.1.6. ˚कोषः the soul's sheath of intelligence. saṃvijñāna m संविज्ञानम् 1 Agreement, consent. -2 Thorough understanding. -3 Perception, knowledge. saṃjñāna m संज्ञानम् Knowledge, understanding.
Macdonell Search 10 results
jñāna n. knowledge; true or superior knowledge (sts. pl.); wisdom; intention; assumption; consciousness; organ of sense: -kânda, n. the part of revelation treating of the higher knowledge; -kakshus,n. eye of knowledge; a. seeing with the eye of know ledge; -da, m. imparter of knowledge; -pûrva, a. preceded by knowledge, i. e. well-considered; -maya, a. (î) consisting in or containing knowledge; -mârga, m. path of knowledge; -yoga, m. the theoretical Yoga; -vat, a. knowing; learned; possessed of superior knowledge; -sakti-mat, a. having the faculty of knowing; -siddhi, m. N. ajñāna tas ad. unwittingly. ajñāna n. ignorance; inadvertence: ab. inadvertently; non-intelligence: name of primeral matter as the ultimate material cause; a. ignorant, foolish, inexperienced. adhivijñāna n. highest know ledge. abhijñāna n. recognition; token to recognise by: -sakuntala, n. N. of a play. pareṅgitajñāna phala a. fruitful in the discovery of another's hints. prajñāna n. cognisance; know ledge; token of recognition, distinctive mark; monument. mṛṣājñāna n. false knowledge, error, ignorance, stupidity; -tva, n. wrongness, falseness; -dâna, n. pretence or vain pro mise of giving; -drishti, a. having a wrong opinion; -½anusâsanin, a.punishing unjustly; -bhâshin, a. speaking falsely; m. liar. vijñāna n. V., C.: discernment, knowledge (--°ree;=of, rarely = by means of); C.: skill, proficiency, art; artifice, trick; doctrine; profane knowledge (opp. gñâna); faculty of knowing, judgment; organ of know ledge (=Manas); understanding to mean, regarding as: -tâ, f. proficiency in (lc.); -pati, m. lord of knowledge (one who has arrived at a certain stage of emancipation); -máya, a. consisting of knowledge, intelli gent; -vat, a. possessed of knowledge; -vâda, m. doctrine of knowledge alone (and not ex ternal phenomena) having a real existence; -vâdin, a. maintaining that knowledge only has real existence; -½astitva-mâtra-vâdin, a. id. saṃvijñāna n. implication; knowledge: -bhûta, pp. generally known; -vitti, f. knowledge; perception, sense, of (--°ree;); 1. -víd, f. V., C.: consciousness, of (--°ree;); knowledge; understanding, agreement, cove nant, regarding (--°ree;; ord. mg.); C.: feeling, of (--°ree;); plan, scheme; conversation, about (--°ree;); established usage, custom; name; gratification: -am kri, sthâpaya, or vi-dhâ, make an agreement, with (in. ± saha, g.), to (d., inf.), regarding (--°ree;); -am la&ndot;ghaya or vi½ati-kram, break an agreement; 2. -víd, f. acquisition, property (V.); -vida, a. con scious (in a-, Br.); n. agreement (perh. incorr. for -vid); -vidhâ, f. arrangement, contriv ance, preparation; mode of life; -vidhâ tavya, fp. to be arranged, contrived, or man aged; n. imps. one should act; -vidhâtri, m. arranger, ordainer, creator, god; -vidhâna, n. arrangement, contrivance, preparation: -ka, n. peculiar mode of action; -vidhi, m. arrangement, preparation, provision; -vidhe ya, fp. to be brought about; -vibhagana, n. sharing with another; -vibhaganîya, fp. to be distributed among (d.); -vibhâga, m. par tition, sharing with others; bestowal of a share, on (d., lc.); bestowal or distribution of (--°ree;); causing to participate in (--°ree;); giving (an order, --°ree;); share: -m kri, Â. partici pate inanything (in.) with any one (g.): -sîla, a. accustomed to share with others; -vibhâgi-tva, n. virtue of sharing with others; -vibhâgin, a. accustomed to share with others, in the habit of sharing with (g.); receiving a share of (g.); -vibhâgya, a. to be presented with something; -vîta, pp. √ vyâ; n. clothing.
Bloomfield Vedic 40 results
aṃhomucaṃ vṛṣabhaṃ yajñiyānām (AVP. yajñānām) # AVś.19.42.4a; AVP.1.77.4a; TS.1.6.12.4b. athāhur indraṃ jajñānam # AVP.7.19.6c. aviṃ jajñānāṃ rajasaḥ parasmāt # VS.13.44b; TS.4.2.10.3b; MS.2.7.17b: 102.6; KS.16.17b; śB.7.5.2.20. aśvaṃ jajñānaṃ sarirasya (MS. salilasya) madhye # VS.13.42b; TS.4.2.10.1b; MS.2.7.17b: 102.2; KS.16.17b; śB.7.5.2.18. asya piba yasya jajñāna indra # RV.6.40.2a; Aś.6.4.10. asya vijñānam anu saṃ rabhadhvam # TS.5.7.4.4c. asya vijñānāya bahudhā nidhīyate # TB.2.5.1.3b. enā jajñānāḥ pathyā anu svāḥ # RV.10.14.2d; AVś.18.1.50d; MS.4.14.16d: 242.11. evā jajñānaṃ sahase asāmi # RV.6.38.5a. eṣa yajñānāṃ (AVP. yajño) vitato vahiṣṭhaḥ # AVś.4.34.5a; AVP.6.22.5c. ketuṃ yajñānāṃ vidathasya sādhanam # RV.3.3.3a. ghṛtaṃ saṃjñānaṃ madhu pinvate yāḥ # AVP.14.2.6b. janayan sūryam apinvo arkaiḥ # SV.1.534d. See jajñānaḥ etc. jyeṣṭhaṃ vijñānam anv ita # AVP.9.4.10d. jyotir jajñānam ukthyam # RV.9.29.2c; SV.2.1116c. tābhir me cittaṃ vijñānam # TB.2.6.5.5a. Error for nābhir etc., q.v. tvam agne yajñānām # RV.6.16.1a; SV.1.2a; 2.824a; JB.2.181 (adding hotā, first word of the next pāda); Aś.4.13.7; 8.7.11; śś.6.4.1; 11.15.14; 14.53.4. dānaṃ yajñānāṃ varūthaṃ dakṣiṇā # TA.10.63.1a; MahānU.22.1a. diśāṃ prajñānāṃ svarayantam arciṣā # AVś.13.2.2a. dyāvā jajñānaḥ pṛthivī ame dhāḥ # RV.1.63.1b. navaṃ jajñānaṃ jenyaṃ vipaścitam # RV.9.86.36b. nākam eti jñānavidhūtapāpmā # N.1.18d. nābhiṃ yajñānāṃ sadanaṃ rayīṇām # RV.6.7.2a; SV.2.492a; KB.23.3. P: nābhiṃ yajñānām śś.3.3.5. nābhir me cittaṃ vijñānam # VS.20.9a; MS.3.11.8a: 152.7; KS.38.4a; TB.2.6.5.5a. nṛbhir yemāno jajñānaḥ pūtaḥ # RV.9.109.8a. pitā yajñānām asuro vipaścitām # RV.3.3.4a. praṇīr yajñānām # TS.2.5.9.2; AB.2.34.6; śB.1.4.2.10; TB.3.5.3.1; Aś.1.3.6; śś.1.4.20. pratyardhir yajñānām # RV.10.26.5a. brahma (designation of a khila) # BṛhD.8.14, and elsewhere. See brahma jajñānaṃ. brahma jajñānaṃ prathamaṃ purastāt # AVś.4.1.1a; 5.6.1a; AVP.5.2.2a; 6.11.1a; SV.1.321a; VS.13.3a; TS.4.2.8.2a; MS.2.7.15a: 96.11; 3.2.6: 23.8; KS.16.15a; 20.5; 38.14a; AB.1.19.1; KB.8.4; śB.7.4.1.14; 14.1.3.3; TB.2.8.8.8a; TA.10.1.10a; Aś.4.6.3a; 9.9.12; śś.5.9.5a; 15.3.6; 18.1.2. P: brahma jajñānam TS.5.2.7.1 (bis); GB.2.2.6; TB.3.12.1.1; TA.1.13.3; SaṃnyāsaU.1; Mś.6.1.7.2; 11.7.3.2; Vait.14.1; 28.33; Kś.17.4.2; Apś.16.18.7; 22.3; Kauś.9.1; 15.12; 18.25; 19.1; 28.15; 38.23; 51.7; 79.11; 139.10; JG.2.8,9; BDh.2.10.18.7; BṛhPDh.9.62,314; Svidh.1.6.4,8. Cf. the khila mentioned as brahma BṛhD.8.14; Rvidh., Meyer's edition, p. xxī; Oldenberg, Die Hymnen des Rig-Veda, p. 363. brahmajyānāṃ kṣitaye saṃbabhūva (var. lect. sa babhūva) # GB.1.1.9b. See brahmajñānāṃ. brahma yajñānāṃ haviṣām ājyasya # TB.3.7.11.1b; Apś.2.21.1b. bhavā yajñānām abhiśastipāvā # RV.1.76.3b. mandrābhibhūtiḥ ketur yajñānāṃ vāg juṣāṇā somasya tṛpyatu # TS.3.2.5.1. Ps: mandrābhibhūtiḥ ketur yajñānāṃ vāk TB.3.10.8.2; mandrābhibhūtiḥ Apś.12.24.7; 19.13.24. See next. mayi saṃjñānam astu vaḥ # AVś.3.14.4d; AVP.2.13.2d. mahi jajñānam abhi tat su tiṣṭha # RV.6.21.7b. mukhaṃ yajñānām abhi saṃvidāne # VS.29.6b; TS.5.1.11.2b; MS.3.16.2b: 184.8; KSA.6.2b. yac cājñānataḥ kṛtam # RVKh.9.67.13b. yat prajñānam uta ceto dhṛtiś ca # VS.34.3a. yā jātā pūtadakṣasā # SV.2.143c. See jajñānā.
Dictionary of SanskritKV Abhyankar
"jñāna" has 6 results. tadguṇasaṃvijñāna literally confer, compare confer, compare punaḥprasaṅgavijñāna occurrence or possibility of the application of a preceding grammatical rule or operation a second time again, after once it has been set aside by a subsequent opposing rule or rules in conflict; confer, compare Paribhāṣenduśekhara of Nāgeśa. confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). confer, compare pratijñā pratijñāna also; hypothesis, express tenet in a Sastra or convention: confer, compare feminine. Kāśikā of Jayāditya and Vāmana. Kāśikā of Jayāditya and Vāmana. lokavijñāna use or understanding of a word current among the people; confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Vārttika (on the Sūtra of Pāṇini). vijñāna specific knowledge or understanding: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). saṃvijñāna apprehension: confer, compare
Vedabase Search 858 results
jñāna analytic philosophy SB 11.21.1 jñāna and knowledge SB 8.1.5 jñāna as knowledge CC Madhya 6.159 jñāna by acquired knowledge BG 6.8 CC Antya 4.178 jñāna by cognition or knowledge Bs 5.58 jñāna by cultivation of knowledge SB 11.20.32-33 jñāna by knowledge BG 4.41 BG 5.17 CC Antya 6.314 SB 4.30.41 SB 5.6.1 SB 7.15.40 jñāna by spiritual understanding SB 10.74.33-34 jñāna by the knowledge of the philosophy of the monist Māyāvādīs CC Madhya 19.167 jñāna by transcendental knowledge SB 11.26.25 jñāna cultivation of knowledge CC Adi 17.24 jñāna empiric knowledge CC Madhya 8.259 jñāna having full knowledge SB 10.13.54 jñāna in knowledge BG 13.8-12 BG 16.1-3 SB 11.18.22 SB 11.28.8 jñāna in knowledge of the Supreme Lord SB 12.6.7 jñāna in scriptural knowledge SB 11.19.3 jñāna in transcendental knowledge SB 11.26.2 jñāna in Vedic knowledge SB 11.19.5 jñāna knowledge CC Adi 16.65 CC Adi 2.96 CC Adi 4.67 CC Adi 6.62 CC Adi 7.168 CC Antya 14.11 CC Antya 4.179 CC Antya 5.104-105 CC Antya 7.129 CC Antya 7.38 CC Madhya 1.179 CC Madhya 10.157 CC Madhya 14.101 CC Madhya 19.218 CC Madhya 20.123 CC Madhya 20.157 CC Madhya 20.177 CC Madhya 20.353 CC Madhya 20.357 CC Madhya 20.405 CC Madhya 20.5 CC Madhya 24.180 CC Madhya 24.282 CC Madhya 24.352 CC Madhya 24.79 CC Madhya 25.103 CC Madhya 6.89 CC Madhya 8.155 CC Madhya 8.9 SB 1.2.12 SB 1.3.43 SB 10.27.11 SB 10.77.31 SB 11.25.13 SB 2.5.19 SB 3.25.18 SB 3.26.31 SB 3.32.26 SB 3.5.21 SB 4.22.26 SB 4.22.33 SB 4.23.18 SB 4.24.75 SB 4.28.41 SB 4.31.16 SB 5.19.9 SB 6.14.23 SB 7.10.65-66 jñāna knowledge of the Supreme Personality of Godhead CC Madhya 24.181 jñāna knowledge-acquiring SB 3.10.16 jñāna knowledge-acquiring senses SB 4.20.11 jñāna knowledge, philosophical speculations SB 3.5.31 jñāna material knowledge CC Madhya 19.168 SB 2.5.23 SB 3.10.15 jñāna notion CC Madhya 19.228 jñāna of awareness NBS 22 jñāna of consciousness SB 10.16.40 jñāna of divine knowledge SB 10.80.32 jñāna of knowledge BG 10.11 BG 18.70 BG 3.41 BG 4.10 BG 4.42 CC Madhya 8.258 SB 11.13.33 SB 11.18.40-41 SB 11.29.48 SB 5.3.11 SB 7.3.28 jñāna of knowledge through Vedic scriptures SB 6.16.58 jñāna of perfect knowledge BG 4.19 jñāna of philosophical speculation CC Adi 2.26 jñāna of real spiritual knowledge CC Madhya 25.116 jñāna of scriptural knowledge SB 3.24.17 jñāna of spiritual knowledge SB 11.19.4 jñāna of the knowledge of mantras SB 10.84.51 jñāna of theoretical knowledge SB 11.25.33 jñāna of transcendental knowledge SB 10.20.36 SB 11.28.17 SB 12.13.19 jñāna of Vedic knowledge SB 11.19.6 jñāna perfect knowledge SB 5.5.28 jñāna philosophical speculation CC Adi 13.65 jñāna speculative cultivation of knowledge CC Madhya 21.119 jñāna speculative knowledge CC Madhya 18.196 CC Madhya 20.136 CC Madhya 22.21 CC Madhya 22.59 CC Madhya 23.105 NBS 25 jñāna spiritual knowledge SB 10.87.6 jñāna such a consideration CC Adi 5.225 jñāna such knowledge CC Madhya 21.143 jñāna the demigods as the embodiment of knowledge SB 11.3.37 jñāna the knowledge CC Antya 1.87 CC Madhya 6.128 jñāna the path of knowledge CC Madhya 22.145 jñāna the path of philosophical speculation CC Adi 13.64 jñāna the path of speculative knowledge CC Adi 17.75 jñāna to philosophical knowledge SB 11.18.28 jñāna Vedic knowledge SB 11.19.13 jñāna with conclusive knowledge of the Vedas SB 11.7.10 jñāna with knowledge BG 14.6 SB 11.29.41-44 SB 3.25.43 SB 5.19.25 jñāna with knowledge of the scriptures SB 11.18.46 jñāna ācchannacovering of My knowledge CC Adi 7.79 jñāna ācchannacovering of My knowledge CC Adi 7.79 jñāna hailayou thought CC Antya 3.36 jñāna hailayou thought CC Antya 3.36 jñāna hayaI think CC Antya 12.94 jñāna hayaI think CC Antya 12.94 jñāna hayaone comes to the conclusion CC Madhya 17.109 jñāna hayaone comes to the conclusion CC Madhya 17.109 jñāna kailāHe thought CC Antya 14.20 jñāna kailāHe thought CC Antya 14.20 jñāna kailāthey thought CC Antya 6.90 jñāna kailāthey thought CC Antya 6.90 jñāna kari'as knowledge CC Adi 4.62 jñāna kari'as knowledge CC Adi 4.62 jñāna -adhikārīwho are advanced in spiritual knowledge CC Madhya 20.335 jñāna -adhikārīwho are advanced in spiritual knowledge CC Madhya 20.335 jñāna -ādiknowledge, and so on CC Madhya 24.16 jñāna -ādiknowledge, and so on CC Madhya 24.16 jñāna -agniḥthe fire of knowledge BG 4.37 jñāna -agniḥthe fire of knowledge BG 4.37 jñāna -agnināby the fire of knowledge SB 8.21.2-3 jñāna -agnināby the fire of knowledge SB 8.21.2-3 jñāna -andhablind to all knowledge CC Antya 9.68 jñāna -andhablind to all knowledge CC Antya 9.68 jñāna -asimthe sword of knowledge SB 5.13.20 jñāna -asimthe sword of knowledge SB 5.13.20 jñāna -asimthe sword or weapon of knowledge SB 7.15.45 jñāna -asimthe sword or weapon of knowledge SB 7.15.45 jñāna -asināby the sword of knowledge SB 5.12.16 jñāna -asināby the sword of knowledge SB 5.12.16 jñāna -ātmanaḥwho are knowledge itself SB 10.48.21 jñāna -ātmanaḥwho are knowledge itself SB 10.48.21 jñāna -ātmanethe reservoir of all enlightenment SB 8.3.18 jñāna -ātmanethe reservoir of all enlightenment SB 8.3.18 jñāna -ātmaniin You, whose existence is in full knowledge SB 6.16.39 jñāna -ātmaniin You, whose existence is in full knowledge SB 6.16.39 jñāna -avasthitasituated in transcendence BG 4.23 jñāna -avasthitasituated in transcendence BG 4.23 jñāna -bhaktibhyāmof transcendental knowledge and love of Godhead SB 11.20.12 jñāna -bhaktibhyāmof transcendental knowledge and love of Godhead SB 11.20.12 jñāna -bhraṃśaḥbereft of real knowledge SB 4.22.31 jñāna -bhraṃśaḥbereft of real knowledge SB 4.22.31 jñāna -cakṣuṣāby the vision of knowledge BG 13.35 jñāna -cakṣuṣāby the vision of knowledge BG 13.35 jñāna -cakṣuṣaḥthose who have the eyes of knowledge BG 15.10 jñāna -cakṣuṣaḥthose who have the eyes of knowledge BG 15.10 jñāna -daḥthe bestower of real knowledge SB 11.22.10 jñāna -daḥthe bestower of real knowledge SB 11.22.10 jñāna -dāsaJñāna dāsa CC Adi 11.52 jñāna -dāsaJñāna dāsa CC Adi 11.52 jñāna -dīpa-pradewho enlightens with the torch of knowledge SB 7.15.26 jñāna -dīpa-pradewho enlightens with the torch of knowledge SB 7.15.26 jñāna -dīpa-pradewho enlightens with the torch of knowledge SB 7.15.26 jñāna -dīpaḥthe torchlight of knowledge SB 6.15.16 jñāna -dīpaḥthe torchlight of knowledge SB 6.15.16 jñāna -dīpenawith the lamp of knowledge SB 11.29.27 jñāna -dīpenawith the lamp of knowledge SB 11.29.27 jñāna -dīpeṣuby enlightenment in real knowledge SB 7.15.52 jñāna -dīpeṣuby enlightenment in real knowledge SB 7.15.52 jñāna -dīpitebecause of the urge for self-realization BG 4.27 jñāna -dīpitebecause of the urge for self-realization BG 4.27 jñāna -dīpiteenlightened in perfect knowledge SB 7.15.9 jñāna -dīpiteenlightened in perfect knowledge SB 7.15.9 jñāna -durbalāḥthose with a poor fund of knowledge SB 4.19.22 jñāna -durbalāḥthose with a poor fund of knowledge SB 4.19.22 jñāna -gamyamto be approached by knowledge BG 13.18 jñāna -gamyamto be approached by knowledge BG 13.18 jñāna -ghanamYour Lordship, who are concentrated knowledge SB 9.8.23 jñāna -ghanamYour Lordship, who are concentrated knowledge SB 9.8.23 jñāna -ghanāyawho is knowledge or the impersonal Brahman SB 8.3.12 jñāna -ghanāyawho is knowledge or the impersonal Brahman SB 8.3.12 jñāna -gocarāḥby the range of man's knowledge CC Madhya 20.113 jñāna -gocarāḥby the range of man's knowledge CC Madhya 20.113 jñāna -gūhayāby the knowledge-covering feature SB 3.26.5 jñāna -gūhayāby the knowledge-covering feature SB 3.26.5 jñāna -hetavaḥvery learned persons who preach all over the world SB 6.15.12-15 jñāna -hetavaḥvery learned persons who preach all over the world SB 6.15.12-15 jñāna -kalā-avatīrṇamwho has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva SB 5.10.19 jñāna -kalā-avatīrṇamwho has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva SB 5.10.19 jñāna -kalā-avatīrṇamwho has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva SB 5.10.19 jñāna -kalāmspiritual knowledge and its different branches SB 9.7.25-26 jñāna -kalāmspiritual knowledge and its different branches SB 9.7.25-26 jñāna -karmaof speculation and fruitive activities CC Madhya 6.285 jñāna -karmaof speculation and fruitive activities CC Madhya 6.285 jñāna -kāśayāwhich falsely appears as knowledge SB 12.10.2 jñāna -kāśayāwhich falsely appears as knowledge SB 12.10.2 jñāna -khalein a person known as jñāna-khala, one who possesses knowledge but cannot distribute it SB 10.2.19 jñāna -khalein a person known as jñāna-khala, one who possesses knowledge but cannot distribute it SB 10.2.19 jñāna -māninaḥpresuming to have knowledge SB 11.5.17 jñāna -māninaḥpresuming to have knowledge SB 11.5.17 jñāna -mārgathe path of philosophical speculation CC Adi 17.67 jñāna -mārgathe path of philosophical speculation CC Adi 17.67 jñāna -mārgeby the path of philosophical speculation CC Adi 2.13 jñāna -mārgeby the path of philosophical speculation CC Adi 2.13 jñāna -mārgeon the path of philosophical speculation CC Madhya 24.107 jñāna -mārgeon the path of philosophical speculation CC Madhya 24.107 jñāna -mārgethe process of philosophical speculation CC Madhya 24.83 jñāna -mārgethe process of philosophical speculation CC Madhya 24.83 jñāna -mayaḥcomprising transcendental knowledge SB 10.47.31 jñāna -mayaḥcomprising transcendental knowledge SB 10.47.31 jñāna -miśrā bhaktidevotional service mixed with empiric knowledge CC Madhya 8.64 jñāna -miśrā bhaktidevotional service mixed with empiric knowledge CC Madhya 8.64 jñāna -miśrā bhaktidevotional service mixed with empiric knowledge CC Madhya 8.64 jñāna -niṣṭhaḥfixed in knowledge SB 11.30.49 jñāna -niṣṭhaḥfixed in knowledge SB 11.30.49 jñāna -niṣṭhāyato the impersonalist or the transcendentalist desiring to merge into the Supreme SB 7.15.2 jñāna -niṣṭhāyato the impersonalist or the transcendentalist desiring to merge into the Supreme SB 7.15.2 jñāna -pathaiḥby the paths of worship SB 6.4.34 jñāna -pathaiḥby the paths of worship SB 6.4.34 jñāna -plavenaby the boat of transcendental knowledge BG 4.36 jñāna -plavenaby the boat of transcendental knowledge BG 4.36 jñāna -śaktayaḥthe knowledge-acquiring senses SB 11.22.15 jñāna -śaktayaḥthe knowledge-acquiring senses SB 11.22.15 jñāna -śaktithe power of knowledge CC Madhya 20.252 jñāna -śaktithe power of knowledge CC Madhya 20.252 CC Madhya 20.371 jñāna -śaktithe power of knowledge CC Madhya 20.371 jñāna -śakti-ādi-kalayāby portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants CC Madhya 20.373 jñāna -śakti-ādi-kalayāby portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants CC Madhya 20.373 jñāna -śakti-ādi-kalayāby portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants CC Madhya 20.373 jñāna -śakti-ādi-kalayāby portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants CC Madhya 20.373 jñāna -śakti-pradhānathe predominator of the power of knowledge CC Madhya 20.253 jñāna -śakti-pradhānathe predominator of the power of knowledge CC Madhya 20.253 jñāna -śakti-pradhānathe predominator of the power of knowledge CC Madhya 20.253 jñāna -śaktiḥintelligence that guides SB 2.5.24 jñāna -śaktiḥintelligence that guides SB 2.5.24 jñāna -śaktiḥthe five senses for acquiring knowledge SB 2.5.31 jñāna -śaktiḥthe five senses for acquiring knowledge SB 2.5.31 jñāna -sampannamvery advanced in spiritual knowledge SB 8.16.53 jñāna -sampannamvery advanced in spiritual knowledge SB 8.16.53 jñāna -sampannaufully developed in knowledge SB 6.15.10 jñāna -sampannaufully developed in knowledge SB 6.15.10 jñāna -sandeśaḥthe instruction of perfect knowledge SB 11.19.36-39 jñāna -sandeśaḥthe instruction of perfect knowledge SB 11.19.36-39 jñāna -śūnyā bhaktidevotional service independent of logic and empiric philosophy CC Madhya 8.66 jñāna -śūnyā bhaktidevotional service independent of logic and empiric philosophy CC Madhya 8.66 jñāna -śūnyā bhaktidevotional service independent of logic and empiric philosophy CC Madhya 8.66 jñāna -tṛptaḥfully satisfied in transcendental knowledge SB 9.2.11-13 jñāna -tṛptaḥfully satisfied in transcendental knowledge SB 9.2.11-13 jñāna -udayeupon the arising of knowledge SB 4.11.2 jñāna -udayeupon the arising of knowledge SB 4.11.2 jñāna -upadeśāyafor distributing transcendental knowledge (as in Bhagavad-gītā) SB 9.8.24 jñāna -upadeśāyafor distributing transcendental knowledge (as in Bhagavad-gītā) SB 9.8.24 jñāna -vairāgyaof real knowledge and detachment SB 6.17.31 jñāna -vairāgyaof real knowledge and detachment SB 6.17.31 jñāna -vānlearned BG 3.33 jñāna -vānlearned BG 3.33 jñāna -vānone who is in full knowledge BG 7.19 jñāna -vānone who is in full knowledge BG 7.19 jñāna -vatāmof the wise BG 10.38 jñāna -vatāmof the wise BG 10.38 jñāna -vayaḥ-adhikaḥwho by knowledge and by age was the eldest of all SB 10.11.22 jñāna -vayaḥ-adhikaḥwho by knowledge and by age was the eldest of all SB 10.11.22 jñāna -vayaḥ-adhikaḥwho by knowledge and by age was the eldest of all SB 10.11.22 jñāna -vigrahamthe embodiment of knowledge SB 10.40.6 jñāna -vigrahamthe embodiment of knowledge SB 10.40.6 jñāna -vijñāna in knowledge and transcendental realization SB 11.7.12 jñāna -vijñāna in knowledge and transcendental realization SB 11.7.12 jñāna -vijñāna of knowledge and self-realization SB 11.29.49 jñāna -vijñāna of knowledge and self-realization SB 11.29.49 jñāna -vijñāna with knowledge and practical application of the knowledge SB 6.16.61-62 jñāna -vijñāna with knowledge and practical application of the knowledge SB 6.16.61-62 jñāna -vijñāna -pāra-geexpert in both transcendental and Vedic knowledge SB 4.1.64 jñāna -vijñāna -pāra-geexpert in both transcendental and Vedic knowledge SB 4.1.64 jñāna -vijñāna -pāra-geexpert in both transcendental and Vedic knowledge SB 4.1.64 jñāna -vijñāna -pāra-geexpert in both transcendental and Vedic knowledge SB 4.1.64 jñāna -vijñāna -sampannaḥbeing fully aware of knowledge and its practical application in life SB 6.16.64 jñāna -vijñāna -sampannaḥbeing fully aware of knowledge and its practical application in life SB 6.16.64 jñāna -vijñāna -sampannaḥbeing fully aware of knowledge and its practical application in life SB 6.16.64 jñāna -vijñāna -saṃyutaḥenlightened in full knowledge and its practical use SB 8.24.58 jñāna -vijñāna -saṃyutaḥenlightened in full knowledge and its practical use SB 8.24.58 jñāna -vijñāna -saṃyutaḥenlightened in full knowledge and its practical use SB 8.24.58 jñāna -vijñāna -saṃyutaḥfully equipped with transcendental knowledge and practical application of that knowledge in life SB 6.17.38 jñāna -vijñāna -saṃyutaḥfully equipped with transcendental knowledge and practical application of that knowledge in life SB 6.17.38 jñāna -vijñāna -saṃyutaḥfully equipped with transcendental knowledge and practical application of that knowledge in life SB 6.17.38 jñāna -vimuktaliberated by knowledge NoI 10 jñāna -vimuktaliberated by knowledge NoI 10 jñāna -virāga-bhakti-sahitamtogether with knowledge, renunciation and devotion SB 12.13.18 jñāna -virāga-bhakti-sahitamtogether with knowledge, renunciation and devotion SB 12.13.18 jñāna -virāga-bhakti-sahitamtogether with knowledge, renunciation and devotion SB 12.13.18 jñāna -virāga-bhakti-sahitamtogether with knowledge, renunciation and devotion SB 12.13.18 jñāna -yajñāḥsacrifice in advancement of transcendental knowledge BG 4.28 jñāna -yajñāḥsacrifice in advancement of transcendental knowledge BG 4.28 jñāna -yajñaḥsacrifice in knowledge BG 4.33 jñāna -yajñaḥsacrifice in knowledge BG 4.33 jñāna -yajñenaby cultivation of knowledge BG 9.15 jñāna -yajñenaby cultivation of knowledge BG 9.15 jñāna -yajñenaby the sacrifice of cultivating knowledge SB 10.40.6 jñāna -yajñenaby the sacrifice of cultivating knowledge SB 10.40.6 jñāna -yogaphilosophical speculation CC Adi 14.30 jñāna -yogaphilosophical speculation CC Adi 14.30 jñāna -yogaspiritual advancement in knowledge CC Antya 8.66 jñāna -yogaspiritual advancement in knowledge CC Antya 8.66 jñāna -yogaḥphilosophical research SB 3.32.32 jñāna -yogaḥphilosophical research SB 3.32.32 jñāna -yogaḥthe path of philosophical speculation SB 11.20.7 jñāna -yogaḥthe path of philosophical speculation SB 11.20.7 jñāna -yogayoḥin culturing knowledge and practicing bhakti-yoga SB 7.15.1 jñāna -yogayoḥin culturing knowledge and practicing bhakti-yoga SB 7.15.1 jñāna -yogenaby the linking process of knowledge BG 3.3 jñāna -yogenaby the linking process of knowledge BG 3.3 jñāna ḥwhose knowledge SB 4.26.18 jñāna iḥand spiritual knowledge SB 12.11.22 jñāna m(who possesses) consciousness SB 11.24.4 jñāna mcomplete knowledge of the Transcendence (Brahman, Paramātmā and Bhagavān) SB 7.10.43-44 jñāna mconfidential knowledge SB 7.6.28 jñāna mconsciousness SB 10.20.41 SB 11.7.39 jñāna mculture of transcendental knowledge SB 2.5.16 jñāna mfull knowledge SB 4.29.36-37 jñāna minto knowledge BG 4.34 jñāna mknowledge BG 10.38 BG 10.4-5 BG 12.12 BG 13.1-2 BG 13.18 BG 13.19 BG 13.3 BG 13.8-12 BG 14.1 BG 14.11 BG 14.17 BG 14.2 BG 14.9 BG 15.15 BG 18.18 BG 18.19 BG 18.20 BG 18.21 jñāna mknowledge BG 18.21 BG 18.42 BG 18.63 BG 3.40 BG 4.39 jñāna mknowledge BG 4.39 BG 5.15 BG 5.16 BG 9.1 CC Adi 1.51 CC Adi 2.11 CC Adi 2.63 CC Madhya 20.158 CC Madhya 23.29 CC Madhya 24.74 CC Madhya 24.81 CC Madhya 25.105 MM 16 NBS 28 SB 1.2.11 SB 1.2.28-29 SB 1.2.7 SB 1.5.30 SB 1.5.35 SB 10.28.15 SB 10.45.30-31 SB 10.89.14-17 SB 11.19.14 SB 11.19.25 SB 11.19.27 SB 11.19.8 SB 11.20.11 SB 11.22.11 SB 11.22.13 SB 11.22.28 SB 11.25.24 jñāna mknowledge SB 11.25.24 SB 11.25.30 SB 11.29.13-14 SB 11.29.24 SB 11.4.4 SB 11.5.12 SB 11.9.31 SB 12.10.37 SB 12.12.4 SB 12.12.55 SB 12.13.18 SB 2.3.12 SB 2.4.24 SB 2.6.40-41 SB 2.7.19 SB 3.15.24 SB 3.24.30 SB 3.26.2 SB 3.31.16 SB 3.32.23 SB 3.32.28 SB 3.32.31 SB 3.4.13 SB 3.4.18 SB 3.4.25 SB 3.4.30 SB 3.5.4 SB 3.7.38 SB 3.7.39 SB 4.12.51 SB 4.17.5 SB 4.23.11 SB 4.24.75 SB 4.25.5 SB 4.29.6 SB 4.29.71 SB 4.31.7 SB 6.15.20 SB 6.16.56 SB 7.11.21 SB 7.15.19 SB 7.15.57 SB 7.6.27 SB 7.7.15 SB 8.24.51 SB 8.8.20 SB 9.1.2-3 SB 9.4.10 jñāna mknowledge (self-realization) SB 1.16.26-30 jñāna mknowledge acquired SB 2.9.31 jñāna mknowledge is manifest SB 11.13.6 jñāna mknowledge of BG 13.3 jñāna mknowledge of the above-mentioned elements by individual symptoms SB 11.16.37 jñāna mphenomenal knowledge BG 7.2 jñāna mpure consciousness BG 3.39 jñāna mspeculative knowledge CC Madhya 22.146 CC Madhya 22.19 jñāna msuch knowledge and the means of achieving it SB 11.19.1 jñāna mthe Absolute Truth SB 12.4.23 jñāna mthe cultivation of knowledge SB 11.20.31 jñāna mthe path of philosophy SB 11.20.6 jñāna mthe seer SB 11.24.2 jñāna mthe spirit soul, who is the possessor of knowledge SB 11.22.19 jñāna mthe supreme knowledge SB 5.12.11 SB 8.24.52 jñāna mthis transcendental knowledge SB 10.3.44 jñāna mtranscendental knowledge SB 1.12.3 SB 1.15.30 SB 1.5.12 SB 1.5.39 SB 11.28.18 SB 12.12.53 SB 4.16.25 SB 8.14.8 SB 8.17.10 jñāna mwisdom SB 3.31.27 jñāna m advayamidentical knowledge CC Madhya 25.132 jñāna m advayamidentical knowledge CC Madhya 25.132 jñāna syaknowledge SB 10.46.31 jñāna syaof knowledge BG 18.50 CC Madhya 20.262 SB 4.7.31 jñāna taḥby cultivation of knowledge CC Adi 8.17 bhadra-abhadra-jñāna understanding of good and bad CC Antya 4.176 ajñāna -ādi of ignorance, etc. CC Adi 1.107 dharma-jñāna -ādibhiḥ together with religion, knowledge and so on SB 12.11.13 dharma-jñāna -ādibhiḥ saha along with religious principles, transcendental knowledge, and so on CC Madhya 24.321 advaya-jñāna knowledge without duality CC Adi 2.65 advaya-jñāna -tattva the Absolute Truth without duality CC Madhya 20.152 advaya-jñāna of nondual knowledge CC Madhya 22.7 advitīya-jñāna the supreme one, without duality CC Madhya 24.73 aiśvarya-jñāna -miśrā knowledge of Kṛṣṇa mixed with a reverential attitude CC Madhya 19.192 aiśvarya-jñāna -hīna without reverential considerations CC Madhya 19.193 aiśvarya-jñāna -prādhānye in the predominance of awe and veneration CC Madhya 19.194 pūrṇa-aiśvarya-prabhu-jñāna knowledge of the full opulences of the Supreme Personality of Godhead CC Madhya 19.219 aiśvarya-jñāna -yukta with understanding of the opulences CC Antya 7.26 aiśvarya-jñāna knowledge of opulence CC Antya 7.35 aiśvarya-jñāna -hīna devoid of knowledge of opulences CC Antya 7.41 aiśvarya-jñāna haite than transcendental love in opulence CC Antya 7.45 ajñāna -sambhūtam born of ignorance BG 4.42 ajñāna -jam due to ignorance BG 10.11 ajñāna -jam produced of ignorance BG 14.8 ajñāna by ignorance BG 16.13-15 ajñāna of ignorance BG 18.72 ajñāna ignorance SB 1.13.45 ajñāna nescience SB 3.7.7 ajñāna nescience SB 3.12.2 ajñāna -mohitaḥ being bewildered by ignorance SB 6.17.18 ajñāna -mūlaḥ whose root is ignorance SB 7.7.27 ajñāna -bandhanāt from all kinds of ignorance, especially the bodily concept of life SB 8.4.6 ajñāna -prabhavaḥ because of the great influence of ignorance SB 8.19.13 ajñāna -bhidā which drives away the ignorance of the material modes SB 10.2.35 ajñāna -prabhavā by the influence of ignorance SB 10.4.26 ajñāna -sambhavaḥ which is to be accepted by foolish persons ignorantly trying to become happy SB 10.6.34 ajñāna manifesting from ignorance SB 10.14.26 ajñāna out of ignorance SB 10.54.49 ajñāna of ignorance SB 11.30.36 ajñāna of ignorance CC Adi 1.88-89 ajñāna -tamera of the darkness of ignorance CC Adi 1.90 ajñāna -tamaḥ of the darkness of ignorance CC Adi 1.94 ajñāna -ādi of ignorance, etc. CC Adi 1.107 ajñāna ignorance CC Adi 2.96 ajñāna of ignorance CC Adi 3.59 ajñāna -mattam maddened by ignorance or foolishly passing time in karma, jñāna, yoga and Māyāvāda philosophy CC Madhya 19.54 ajñāna by ignorance CC Antya 2.99 sakala-i ajñāna all ignorance CC Antya 2.99 ajñāna pāṣaṇḍa the atheist of ignorance CC Antya 3.46 ajñāna m nescience BG 5.16 ajñāna m ignorance BG 13.8-12 ajñāna m nonsense BG 14.16 ajñāna m nonsense BG 14.17 ajñāna m ignorance BG 16.4 ajñāna m ignorance SB 1.8.48 ajñāna m ignorance SB 7.13.22 ajñāna m ignorance SB 9.7.25-26 ajñāna m which is nothing but constant ignorance and darkness SB 9.9.48 ajñāna m foolishness SB 11.22.13 ajñāna m the ignorance SB 11.28.33 ajñāna m ignorance SB 12.6.7 ajñāna taḥ only because of ignorance SB 8.12.8 akuṇṭha-jñāna m perfect knowledge SB 4.29.1b ātma-jñāna -ānanda satisfied in self-realization SB 5.9.1-2 aparijñāna -mayaḥ based on lack of full knowledge SB 11.22.34 astra-jñāna m the art of military administration SB 9.22.38 ati tuccha-jñāna My knowledge is very meager CC Madhya 25.91 vijñāna -ātmā unalloyed goodness SB 3.5.27 ātma-jñāna -ānanda satisfied in self-realization SB 5.9.1-2 ātma-sama jñāna the notion of equality CC Madhya 19.225 dravya-jñāna -kriyā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 avajñāna -ātmatām the mutually disrespectful behavior SB 7.14.39 ātmīyatā-jñāna feeling as one of Your relations CC Antya 4.164 avajñāna -ātmatām the mutually disrespectful behavior SB 7.14.39 avajñāna disrespect CC Adi 17.67 vijñāna -avasitam within your knowledge scientifically SB 2.5.3 bāhya-jñāna nāhi without external consciousness CC Madhya 11.57 bāhya-jñāna external consciousness CC Madhya 13.181 bāhya jñāna external consciousness CC Antya 14.56 bāhya-jñāna external consciousness CC Antya 16.78 bāhya-jñāna external consciousness CC Antya 18.78 ajñāna -bandhanāt from all kinds of ignorance, especially the bodily concept of life SB 8.4.6 bhadra-abhadra-jñāna understanding of good and bad CC Antya 4.176 bhakti-rasa-jñāna transcendental knowledge of the mellows of devotional service CC Madhya 23.3 bhakti-tattva-jñāna transcendental knowledge in devotional service CC Antya 5.89 ajñāna -bhidā which drives away the ignorance of the material modes SB 10.2.35 bhṛtya-jñāna thinks of me as his servant CC Madhya 8.32 kara bhūta-jñāna consider a ghost CC Antya 18.64 kara bībhatsa-jñāna consider horrible CC Antya 4.172 brahma-jñāna knowledge of Brahman CC Adi 4.67 brahma-jñāna absolute knowledge CC Adi 14.75 hena jñāna chila I thought that CC Antya 3.125 dharma-jñāna -vairāgya of religion, pure knowledge and renunciation SB 5.20.40 dharma-jñāna -ādibhiḥ together with religion, knowledge and so on SB 12.11.13 dharma-jñāna -ādibhiḥ saha along with religious principles, transcendental knowledge, and so on CC Madhya 24.321 dik-vidik-jñāna knowledge of the right direction or wrong direction CC Madhya 3.10 rātri-dina-jñāna knowledge of day and night CC Madhya 4.22 dravya-jñāna -kriyā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 dravya-jñāna -kriyā based on perception of material objects, knowledge and activities SB 11.14.46 vijñāna -dṛk by scientific knowledge SB 2.2.19 ei prabhura jñāna this was the consciousness of Lord Śrī Caitanya Mahāprabhu CC Madhya 14.73 kṛṣṇa-guṇa-jñāna knowledge of Kṛṣṇa's transcendental qualities CC Madhya 22.97 guru-jñāna consideration as a spiritual master CC Adi 6.52 haila jñāna there was this knowledge CC Madhya 21.78 haila jñāna I can understand CC Antya 4.162 svapna-jñāna haila could understand that it was a dream CC Antya 14.21 aiśvarya-jñāna haite than transcendental love in opulence CC Antya 7.45 haya jñāna comes within knowledge CC Madhya 25.93 haya jñāna he can understand CC Antya 17.66 hena jñāna such knowledge CC Madhya 14.20 hena jñāna chila I thought that CC Antya 3.125 aiśvarya-jñāna -hīna without reverential considerations CC Madhya 19.193 aiśvarya-jñāna -hīna devoid of knowledge of opulences CC Antya 7.41 sakala-i ajñāna all ignorance CC Antya 2.99 icchā-jñāna -kriyā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 īśvara-jñāna conception of the Supreme Lord CC Adi 6.55-56 īśvara-tattva-jñāna knowledge of the principles of the Supreme Personality of Godhead CC Madhya 6.87 īśvara-jñāna knowledge of the Supreme Personality of Godhead CC Madhya 6.91 īśvara-jñāna knowledge of the supreme controller CC Madhya 19.220 ajñāna -jam due to ignorance BG 10.11 ajñāna -jam produced of ignorance BG 14.8 sarva-jñāna in all sorts of knowledge BG 3.32 tattva-jñāna of knowledge of the truth BG 13.8-12 ātma-jñāna -ānanda satisfied in self-realization SB 5.9.1-2 dharma-jñāna -vairāgya of religion, pure knowledge and renunciation SB 5.20.40 dravya-jñāna -kriyā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 dravya-jñāna -kriyā based on perception of material objects, knowledge and activities SB 11.14.46 dharma-jñāna -ādibhiḥ together with religion, knowledge and so on SB 12.11.13 pūrṇa-jñāna full knowledge CC Adi 2.8 advaya-jñāna knowledge without duality CC Adi 2.65 viśeṣa-jñāna specific knowledge CC Adi 2.81 mahimā-jñāna knowledge of the greatness CC Adi 2.118 brahma-jñāna knowledge of Brahman CC Adi 4.67 prabhu-jñāna considering His master CC Adi 6.42 guru-jñāna consideration as a spiritual master CC Adi 6.52 īśvara-jñāna conception of the Supreme Lord CC Adi 6.55-56 prabhu-jñāna knowledge as master CC Adi 6.99 brahma-jñāna absolute knowledge CC Adi 14.75 svataḥ-siddha-jñāna self-illuminated perfect knowledge CC Adi 14.88 vṛndāvana-jñāna took them to be the forests of Vṛndāvana CC Madhya 2.10 dik-vidik-jñāna knowledge of the right direction or wrong direction CC Madhya 3.10 rātri-dina-jñāna knowledge of day and night CC Madhya 4.22 īśvara-tattva-jñāna knowledge of the principles of the Supreme Personality of Godhead CC Madhya 6.87 vastu-jñāna knowledge of the Supreme CC Madhya 6.89 īśvara-jñāna knowledge of the Supreme Personality of Godhead CC Madhya 6.91 śāstra-jñāna the verdict of the scriptures CC Madhya 6.95 bhṛtya-jñāna thinks of me as his servant CC Madhya 8.32 rasa-tattva-jñāna transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa CC Madhya 8.307 bāhya-jñāna nāhi without external consciousness CC Madhya 11.57 bāhya-jñāna external consciousness CC Madhya 13.181 hena jñāna such knowledge CC Madhya 14.20 ei prabhura jñāna this was the consciousness of Lord Śrī Caitanya Mahāprabhu CC Madhya 14.73 rājāra jñāna the King thought CC Madhya 15.124 vismaya jñāna astonishment CC Madhya 17.83 kālīya-jñāna knowledge as the Kālīya snake CC Madhya 18.106 kṛṣṇa-jñāna accepting as Lord Kṛṣṇa CC Madhya 18.111 śāstra-jñāna knowledge of revealed scripture CC Madhya 18.197 kāro nāhi jñāna no one has this knowledge CC Madhya 18.200 aiśvarya-jñāna -miśrā knowledge of Kṛṣṇa mixed with a reverential attitude CC Madhya 19.192 aiśvarya-jñāna -hīna without reverential considerations CC Madhya 19.193 aiśvarya-jñāna -prādhānye in the predominance of awe and veneration CC Madhya 19.194 svarūpa-jñāna knowledge of the constitutional position of one's self CC Madhya 19.219 pūrṇa-aiśvarya-prabhu-jñāna knowledge of the full opulences of the Supreme Personality of Godhead CC Madhya 19.219 īśvara-jñāna knowledge of the supreme controller CC Madhya 19.220 ātma-sama jñāna the notion of equality CC Madhya 19.225 pālaka jñāna the notion of a caretaker CC Madhya 19.228 kṛṣṇa-jñāna knowledge of Kṛṣṇa CC Madhya 20.122 advaya-jñāna -tattva the Absolute Truth without duality CC Madhya 20.152 icchā-jñāna -kriyā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 haila jñāna there was this knowledge CC Madhya 21.78 advaya-jñāna of nondual knowledge CC Madhya 22.7 karma-yoga-jñāna fruitive activities, mystic yoga and speculative knowledge CC Madhya 22.17 kṛṣṇa-guṇa-jñāna knowledge of Kṛṣṇa's transcendental qualities CC Madhya 22.97 bhakti-rasa-jñāna transcendental knowledge of the mellows of devotional service CC Madhya 23.3 kṛṣṇa-jñāna thinking as Kṛṣṇa CC Madhya 23.61 advitīya-jñāna the supreme one, without duality CC Madhya 24.73 sei jñāna that original consciousness CC Madhya 24.201 dharma-jñāna -ādibhiḥ saha along with religious principles, transcendental knowledge, and so on CC Madhya 24.321 svarūpa-jñāna self-realization CC Madhya 25.52 ati tuccha-jñāna My knowledge is very meager CC Madhya 25.91 haya jñāna comes within knowledge CC Madhya 25.93 hena jñāna chila I thought that CC Antya 3.125 haila jñāna I can understand CC Antya 4.162 ātmīyatā-jñāna feeling as one of Your relations CC Antya 4.164 kara bībhatsa-jñāna consider horrible CC Antya 4.172 vastu-jñāna appreciation of things CC Antya 4.174 bhadra-abhadra-jñāna understanding of good and bad CC Antya 4.176 bhakti-tattva-jñāna transcendental knowledge in devotional service CC Antya 5.89 aiśvarya-jñāna -yukta with understanding of the opulences CC Antya 7.26 aiśvarya-jñāna knowledge of opulence CC Antya 7.35 aiśvarya-jñāna -hīna devoid of knowledge of opulences CC Antya 7.41 aiśvarya-jñāna haite than transcendental love in opulence CC Antya 7.45 rādhā-jñāna consideration as Śrīmatī Rādhārāṇī CC Antya 14.14 svapna-jñāna haila could understand that it was a dream CC Antya 14.21 bāhya jñāna external consciousness CC Antya 14.56 bāhya-jñāna external consciousness CC Antya 16.78 kāma-jñāna understanding as Cupid CC Antya 17.57 haya jñāna he can understand CC Antya 17.66 kara bhūta-jñāna consider a ghost CC Antya 18.64 bāhya-jñāna external consciousness CC Antya 18.78 yat jñāna m which knowledge SB 2.5.1 akuṇṭha-jñāna m perfect knowledge SB 4.29.1b astra-jñāna m the art of military administration SB 9.22.38 kriyā-jñāna m the art of performing ritualistic ceremonies SB 9.22.38 yat tat jñāna m such knowledge SB 10.8.5 śāstra-jñāna vān well versed in Vedic knowledge CC Madhya 6.85-86 kālīya-jñāna knowledge as the Kālīya snake CC Madhya 18.106 kāma-jñāna understanding as Cupid CC Antya 17.57 kara bībhatsa-jñāna consider horrible CC Antya 4.172 kara bhūta-jñāna consider a ghost CC Antya 18.64 karma-yoga-jñāna fruitive activities, mystic yoga and speculative knowledge CC Madhya 22.17 kāro nāhi jñāna no one has this knowledge CC Madhya 18.200 dravya-jñāna -kriyā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25 kriyā-jñāna m the art of performing ritualistic ceremonies SB 9.22.38 dravya-jñāna -kriyā based on perception of material objects, knowledge and activities SB 11.14.46 icchā-jñāna -kriyā thinking, feeling, willing, knowledge and activity CC Madhya 20.254 kṛṣṇa-jñāna accepting as Lord Kṛṣṇa CC Madhya 18.111 kṛṣṇa-jñāna knowledge of Kṛṣṇa CC Madhya 20.122 kṛṣṇa-guṇa-jñāna knowledge of Kṛṣṇa's transcendental qualities CC Madhya 22.97 kṛṣṇa-jñāna thinking as Kṛṣṇa CC Madhya 23.61 saṃjñāna -lakṣaṇam showing full symptoms of life, knowledge and remembrance SB 9.16.24 mahimā-jñāna knowledge of the greatness CC Adi 2.118 saṃjñāna -mātram only the consciousness of the living entities SB 6.4.47 vijñāna -mātrāya unto the form full of knowledge SB 6.16.18-19 ajñāna -mattam maddened by ignorance or foolishly passing time in karma, jñāna, yoga and Māyāvāda philosophy CC Madhya 19.54 aparijñāna -mayaḥ based on lack of full knowledge SB 11.22.34 vijñāna -mayaḥ of transcendental knowledge SB 11.29.38 aiśvarya-jñāna -miśrā knowledge of Kṛṣṇa mixed with a reverential attitude CC Madhya 19.192 ajñāna -mohitaḥ being bewildered by ignorance SB 6.17.18 ajñāna -mūlaḥ whose root is ignorance SB 7.7.27 bāhya-jñāna nāhi without external consciousness CC Madhya 11.57 kāro nāhi jñāna no one has this knowledge CC Madhya 18.200 pālaka jñāna the notion of a caretaker CC Madhya 19.228 parijñāna understanding CC Antya 4.184 parijñāna m correct knowledge SB 11.21.15 ajñāna pāṣaṇḍa the atheist of ignorance CC Antya 3.46 ajñāna -prabhavā by the influence of ignorance SB 10.4.26 ajñāna -prabhavaḥ because of the great influence of ignorance SB 8.19.13 prabhu-jñāna considering His master CC Adi 6.42 prabhu-jñāna knowledge as master CC Adi 6.99 pūrṇa-aiśvarya-prabhu-jñāna knowledge of the full opulences of the Supreme Personality of Godhead CC Madhya 19.219 ei prabhura jñāna this was the consciousness of Lord Śrī Caitanya Mahāprabhu CC Madhya 14.73 aiśvarya-jñāna -prādhānye in the predominance of awe and veneration CC Madhya 19.194 pūrṇa-jñāna full knowledge CC Adi 2.8 pūrṇa-aiśvarya-prabhu-jñāna knowledge of the full opulences of the Supreme Personality of Godhead CC Madhya 19.219 rādhā-jñāna consideration as Śrīmatī Rādhārāṇī CC Antya 14.14 rājāra jñāna the King thought CC Madhya 15.124 rasa-tattva-jñāna transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa CC Madhya 8.307 bhakti-rasa-jñāna transcendental knowledge of the mellows of devotional service CC Madhya 23.3 rātri-dina-jñāna knowledge of day and night CC Madhya 4.22 sa-vijñāna m for practical application SB 4.17.5 sa-vijñāna m along with direct realization SB 11.5.12 dharma-jñāna -ādibhiḥ saha along with religious principles, transcendental knowledge, and so on CC Madhya 24.321 sakala-i ajñāna all ignorance CC Antya 2.99 vijñāna -śaktim consciousness SB 2.1.35 vijñāna -śaktitā the senses for acquiring knowledge SB 3.26.31 ātma-sama jñāna the notion of equality CC Madhya 19.225 ajñāna -sambhavaḥ which is to be accepted by foolish persons ignorantly trying to become happy SB 10.6.34 ajñāna -sambhūtam born of ignorance BG 4.42 saṃjñāna -mātram only the consciousness of the living entities SB 6.4.47 saṃjñāna -lakṣaṇam showing full symptoms of life, knowledge and remembrance SB 9.16.24 vijñāna -saṃyutam combined with its practical application SB 7.6.28 sarva-jñāna in all sorts of knowledge BG 3.32 śāstra-jñāna vān well versed in Vedic knowledge CC Madhya 6.85-86 śāstra-jñāna the verdict of the scriptures CC Madhya 6.95 śāstra-jñāna knowledge of revealed scripture CC Madhya 18.197 sei jñāna that original consciousness CC Madhya 24.201 svataḥ-siddha-jñāna self-illuminated perfect knowledge CC Adi 14.88 svapna-jñāna haila could understand that it was a dream CC Antya 14.21 svarūpa-jñāna knowledge of the constitutional position of one's self CC Madhya 19.219 svarūpa-jñāna self-realization CC Madhya 25.52 svataḥ-siddha-jñāna self-illuminated perfect knowledge CC Adi 14.88 ajñāna -tamaḥ of the darkness of ignorance CC Adi 1.94 ajñāna -tamera of the darkness of ignorance CC Adi 1.90 yat tat jñāna m such knowledge SB 10.8.5 tattva-jñāna of knowledge of the truth BG 13.8-12 tattva-vijñāna m factual realization SB 2.9.32 tattva-vijñāna m factual realization CC Adi 1.52 īśvara-tattva-jñāna knowledge of the principles of the Supreme Personality of Godhead CC Madhya 6.87 rasa-tattva-jñāna transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa CC Madhya 8.307 advaya-jñāna -tattva the Absolute Truth without duality CC Madhya 20.152 tattva-vijñāna m factual realization CC Madhya 25.109 bhakti-tattva-jñāna transcendental knowledge in devotional service CC Antya 5.89 ati tuccha-jñāna My knowledge is very meager CC Madhya 25.91 dharma-jñāna -vairāgya of religion, pure knowledge and renunciation SB 5.20.40 vastu-jñāna knowledge of the Supreme CC Madhya 6.89 vastu-jñāna appreciation of things CC Antya 4.174 dik-vidik-jñāna knowledge of the right direction or wrong direction CC Madhya 3.10 vidita-vijñāna ḥ fully conversant with the science of the Absolute Truth SB 7.12.16 vijñāna and scientific knowledge of the pure soul BG 3.41 vijñāna and realized knowledge BG 6.8 vijñāna realized knowledge BG 9.1 vijñāna scientific knowledge in transcendence SB 1.6.2 vijñāna scientific spiritual knowledge SB 1.6.5 vijñāna perfect knowledge SB 1.10.3 vijñāna purified identity SB 1.13.55 vijñāna -śaktim consciousness SB 2.1.35 vijñāna -dṛk by scientific knowledge SB 2.2.19 vijñāna perfect knowledge SB 2.2.30 vijñāna -avasitam within your knowledge scientifically SB 2.5.3 vijñāna realization SB 2.9.31 vijñāna deliberation SB 2.10.32 vijñāna -ātmā unalloyed goodness SB 3.5.27 vijñāna of the total universe SB 3.9.24 vijñāna practical knowledge SB 3.10.6 vijñāna -vīryāya O original source of strength and scientific knowledge SB 3.15.5 vijñāna and application SB 3.24.17 vijñāna -śaktitā the senses for acquiring knowledge SB 3.26.31 vijñāna scientifically SB 4.21.32 vijñāna science SB 4.21.34 vijñāna by practical application of knowledge SB 5.5.10-13 vijñāna -vīryaḥ who have full knowledge of the spiritual science and are thus very powerful SB 5.10.18 vijñāna of full knowledge SB 5.17.22-23 vijñāna -mātrāya unto the form full of knowledge SB 6.16.18-19 vijñāna and practical application of that knowledge in life SB 6.16.58 vijñāna and of practical application SB 7.3.28 vijñāna -saṃyutam combined with its practical application SB 7.6.28 vijñāna and spiritual potency SB 10.16.40 vijñāna spiritual awareness SB 10.37.22 vijñāna of pure knowledge SB 10.40.29 vijñāna whose perception SB 10.77.31 vijñāna and practical realization of the purpose of knowledge SB 11.7.10 vijñāna realized knowledge SB 11.8.29 vijñāna realized knowledge SB 11.9.30 vijñāna and realized knowledge of the soul SB 11.18.46 vijñāna and realized spiritual understanding SB 11.19.3 vijñāna and clear realization SB 11.19.5 vijñāna and spiritual enlightenment SB 11.19.6 vijñāna and direct perception of the truth SB 11.19.8 vijñāna self-realization SB 11.19.13 vijñāna and realized knowledge SB 11.25.33 vijñāna and realization SB 11.28.8 vijñāna -mayaḥ of transcendental knowledge SB 11.29.38 vijñāna and realization SB 11.29.41-44 vijñāna transcendental knowledge SB 12.3.14 vijñāna and direct realization of His opulence and sweetness SB 12.6.7 vijñāna transcendental realization SB 12.12.4 vijñāna with direct realization SB 12.12.55 vijñāna realization CC Adi 1.51 vijñāna practical application of that knowledge CC Madhya 25.103 vijñāna realization CC Madhya 25.105 vijñāna of the practical application of the knowledge CC Madhya 25.116 vijñāna realized knowledge CC Antya 4.178 yat-vijñāna ḥ the source of knowledge SB 2.5.4 vijñāna ḥ whose real consciousness SB 5.14.21 vijñāna ḥ scientific knowledge SB 5.14.28 vidita-vijñāna ḥ fully conversant with the science of the Absolute Truth SB 7.12.16 vijñāna ḥ good sense SB 8.12.25 vijñāna m numinous knowledge BG 7.2 vijñāna m wisdom BG 18.42 vijñāna m scientific SB 1.2.20 tattva-vijñāna m factual realization SB 2.9.32 vijñāna m specific knowledge SB 3.6.26 vijñāna m ascertaining SB 3.26.29 sa-vijñāna m for practical application SB 4.17.5 vijñāna m transcendental knowledge SB 10.2.35 vijñāna m the scientific knowledge SB 10.50.50-53 vijñāta-vijñāna m who had understood the truth SB 10.56.29-30 vijñāna m divine knowledge SB 10.79.31 sa-vijñāna m along with direct realization SB 11.5.12 vijñāna m the function of intelligence and consciousness SB 11.12.19 vijñāna m the spirit soul, by nature fully conscious SB 11.13.34 vijñāna m spiritual knowledge SB 11.16.40 vijñāna m realized knowledge SB 11.19.15 vijñāna m (the mind, whose symptom is) full knowledge SB 11.28.20 vijñāna m transcendental realization SB 12.10.37 tattva-vijñāna m factual realization CC Adi 1.52 tattva-vijñāna m factual realization CC Madhya 25.109 vijñāna sya of transcendental knowledge SB 2.6.12 vijñāta-vijñāna m who had understood the truth SB 10.56.29-30 vijñāna -vīryaḥ who have full knowledge of the spiritual science and are thus very powerful SB 5.10.18 vijñāna -vīryāya O original source of strength and scientific knowledge SB 3.15.5 viśeṣa-jñāna specific knowledge CC Adi 2.81 vismaya jñāna astonishment CC Madhya 17.83 vṛndāvana-jñāna took them to be the forests of Vṛndāvana CC Madhya 2.10 yat jñāna m which knowledge SB 2.5.1 yat-vijñāna ḥ the source of knowledge SB 2.5.4 yat tat jñāna m such knowledge SB 10.8.5 karma-yoga-jñāna fruitive activities, mystic yoga and speculative knowledge CC Madhya 22.17 aiśvarya-jñāna -yukta with understanding of the opulences CC Antya 7.26
DCS with thanks 60 results
jñāna noun (neuter) (esp.) the higher knowledge (derived from meditation on the one Universal spirit) (Monier-Williams, Sir M. (1988))Frequency rank 132/72933 jñāna noun (masculine) name of a KalpaFrequency rank 53049/72933 jñāna cakṣusnoun (neuter) inner eye (Monier-Williams, Sir M. (1988))Frequency rank 10945/72933 jñāna garbhanoun (masculine) name of a Bodhisattva (Monier-Williams, Sir M. (1988))Frequency rank 53051/72933 jñāna kaadjective Frequency rank 53050/72933 jñāna nāśinīnoun (feminine) cannabisFrequency rank 53055/72933 jñāna retasnoun (neuter) mercuryFrequency rank 53056/72933 jñāna sāgaranoun (masculine) name of a Jain Sūri (Monier-Williams, Sir M. (1988))Frequency rank 35212/72933 jñāna tasindeclinable knowingly (Monier-Williams, Sir M. (1988))Frequency rank 53053/72933 jñāna tānoun (feminine) Frequency rank 53052/72933 jñāna tīrthanoun (neuter) name of a Tirtha (Monier-Williams, Sir M. (1988))Frequency rank 53054/72933 jñāna vantadjective endowed with knowledge or science (Monier-Williams, Sir M. (1988))Frequency rank 6417/72933 jñāna śaktinoun (feminine) "intellectual faculty" (Monier-Williams, Sir M. (1988))Frequency rank 8975/72933 ajñāna noun (neuter) (in philosophy) spiritual ignorance (Monier-Williams, Sir M. (1988))Frequency rank 1375/72933 ajñāna adjective ignorant (Monier-Williams, Sir M. (1988))Frequency rank 26154/72933 ajñāna ka adjective unfamiliar withFrequency rank 41924/72933 ajñāna tas indeclinable inadvertently (Monier-Williams, Sir M. (1988))Frequency rank 31480/72933 ajñāna vant adjective ignorantFrequency rank 31481/72933 anavajñāna noun (neuter) non-contemptFrequency rank 42767/72933 anālayavijñāna noun (neuter) Frequency rank 42888/72933 anujñāna noun (neuter) Frequency rank 43103/72933 annasvarūpavijñāna noun (masculine) name of Aṣṭāṅgahṛdayasaṃhitā, ???Frequency rank 43502/72933 aparāntajñāna noun (neuter) prescience of one's latter end (Monier-Williams, Sir M. (1988))Frequency rank 43648/72933 aparijñāna noun (neuter) Frequency rank 15427/72933 apavijñāna noun (neuter) incorrect knowledge (?)Frequency rank 43722/72933 aprajñāna noun (neuter) lack of insightFrequency rank 43847/72933 apratyabhijñāna noun (neuter) Frequency rank 23085/72933 abhijñāna noun (neuter) a sign or token of remembrance (Monier-Williams, Sir M. (1988))Frequency rank 5897/72933 abhivijñāna noun (neuter) Frequency rank 44316/72933 abhyanujñāna noun (neuter) approval (Monier-Williams, Sir M. (1988))Frequency rank 12801/72933 arasajñāna noun (neuter) loss of tasteFrequency rank 44840/72933 avajñāna noun (neuter) Frequency rank 11923/72933 avijñāna noun (neuter) no knowledge (Monier-Williams, Sir M. (1988))Frequency rank 9546/72933 ājñāna noun (neuter) noticing (Monier-Williams, Sir M. (1988))Frequency rank 33016/72933 ālayavijñāna noun (neuter) store-consciousnessFrequency rank 13387/72933 karmajñāna noun (neuter) name of Garuḍapurāṇa, 1, 88 (?)Frequency rank 48786/72933 kālajñāna noun (neuter) name of several medical works (Monier-Williams, Sir M. (1988))Frequency rank 49268/72933 trirogavijñāna noun (masculine) name of Carakasaṃhitā, Vim. 4Frequency rank 53974/72933 durjñāna adjective difficult to be known (Monier-Williams, Sir M. (1988))Frequency rank 21465/72933 durvijñāna adjective difficult to understandFrequency rank 35770/72933 duṣprajñāna adjective Frequency rank 54808/72933 doṣavijñāna noun (neuter) name of Aṣṭāṅgahṛdayasaṃhitā, ???Frequency rank 55042/72933 parijñāna noun (neuter) ascertainment (Monier-Williams, Sir M. (1988))Frequency rank 7100/72933 prajñāna noun (neuter) a distinctive mark (Monier-Williams, Sir M. (1988))Frequency rank 9884/72933 prajñāna adjective easily known (Monier-Williams, Sir M. (1988))Frequency rank 58685/72933 pratijñāna noun (neuter) admission (Monier-Williams, Sir M. (1988))Frequency rank 24694/72933 pratyabhijñāna noun (neuter) a token of recognition (brought by a messenger to prove that he has accomplished his mission) (Monier-Williams, Sir M. (1988))Frequency rank 15059/72933 bhuvanajñāna noun (neuter) knowledge of the world (Monier-Williams, Sir M. (1988))Frequency rank 60821/72933 mithyājñāna noun (neuter) a false conception (Monier-Williams, Sir M. (1988))Frequency rank 10464/72933 yathājñāna m indeclinable according to knowledge to the best of one's knowledge or judgment (Monier-Williams, Sir M. (1988))Frequency rank 22074/72933 vijñāna noun (neuter) art (Monier-Williams, Sir M. (1988))Frequency rank 860/72933 vijñāna kāya noun (masculine) Frequency rank 39310/72933 vijñāna tailagarbha noun (masculine) Alangium hexapetalumFrequency rank 65522/72933 vijñāna bhairava noun (neuter) name of a textFrequency rank 25381/72933 vijñāna vant adjective having vijñānaFrequency rank 18448/72933 viṣayājñāna noun (neuter) exhaustion (Monier-Williams, Sir M. (1988))Frequency rank 66212/72933 śakunajñāna noun (neuter) augury (Monier-Williams, Sir M. (1988))Frequency rank 67055/72933 sarvajñāna noun (neuter) name of a Tantra wk (Monier-Williams, Sir M. (1988))Frequency rank 69444/72933 saṃjñāna noun (neuter) consciousness (Monier-Williams, Sir M. (1988))Frequency rank 22584/72933 siddhijñāna noun (neuter) certain knowledge (Monier-Williams, Sir M. (1988))Frequency rank 70579/72933
Ayurvedic Medical Dictionary
Purchase Kindle edition
Wordnet Search "jñāna" has 79 results.
jñāna
apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñāna m, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakriyā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskriyā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakriyā, apamānavākyam, vimānanā
sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati।
kasyāpi apamānaḥ na karaṇīyaḥ।
jñāna
samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñāna m
kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।
ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।
jñāna
jñāna m, parijñāna m, abhijñāna m, vijñāna m, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam
manasā vastvādīnāṃ pratītiḥ।
tasmai saṃskṛtasya samyak jñānam asti।
jñāna
anujñā, anujñāna m, samujñāna m, abhyanujñā, abhyanujñāna m, anumatiḥ, anumatam, anumodanam, ājñā, kṣamatā, śaktiḥ, sāmarthyam
yat cikīrṣitaṃ tat kartuṃ vṛddhānām anumodanam svīkṛtiḥ vā yad bahudhā ājñārūpeṇa vartate।
vṛddhānām anujñāṃ vinā kimapi kāryaṃ na kuryāt। / pituḥ anujñayā eva kṛṣṇā himālayaparvatasya atyuccatamaṃ śikharam ārohituṃ prārabhata।
jñāna
jñāna pūrṇa, jñāna maya, bodhapūrṇa
jñānena yuktam।
mahātmanā naikāni jñānapūrṇāni vākyāni uktāni।
jñāna
pratyakṣajñāna m, pratyakṣānubhūtiḥ
sā anubhūtiḥ yā pratyakṣarūpeṇa bhavati।
mahātmanā kathitaṃ tasya īśvarasya vidyamānatāyāḥ pratyakṣajñānam asti।
jñāna
jñeya, jñāna gamya, bodhagamya, bodhya, jñātavya, abhimantavya, grāhya
yaḥ jñātuṃ yogyaḥ।
īśvaraḥ sajjanānāṃ kṛte jñeyaḥ asti।
jñāna
samagrajñāna m
kasyāpi vastvādīnāṃ samyak jñānam।
samagrajñānāt vinā na vitaṇḍavādaḥ kartavyaḥ।
jñāna
buddhimat, dhīmat, matimat, medhāvin, manasvin, subuddhi, kuśalabuddhi, śuddhadhī, kṛtadhī, subodha, medhira, sajñāna , abhijña
yasya buddhiḥ vartate।
buddhimate vitaṇḍā na rocate।
jñāna
jñāna m, parijñāna m, vijñāna m, abhijñāna m, bodhaḥ, dodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedanaḥsaṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam, vettṛtvam, vipaśyam
vastūnām antaḥkaraṇe bhāsaḥ।
kanyākumārīnagare ātmacintanamagnena vivekānandena svāminā ātmanaḥ jñānaṃ prāptam।
jñāna
paṇḍita, vidvas, jñānin, vidyāvat, vidyāviśiṣṭa, vidyāsampanna, kṛtavidya, vidyālaṅkṛta, abhijña, savidya, labdhavidya, jñāna vat, prājña, prajña, prajñāvat, kṛtadhī, adhītin, bahuśruta, manīṣin, buddhīmat, dhīmat, budha, vettṛ
yena vidyā sampāditā।
adya sabhāyāṃ bahavaḥ paṇḍitāḥ janāḥ abhyabhāṣanta।
jñāna
cihnam, lakṣaṇam, dhvajaḥ, abhijñāna m, prajñāna m, liṅgam, lakṣyam, vyañjakam, vyañjakaḥ, sūcakam
kasyāpi vastunaḥ vyavacchedakaḥ dharmaḥ।
vṛṣṭivirāmasya cihnaṃ na dṛśyate।
jñāna
ajñāna m, avidyā, ahammatiḥ, tamaḥ, mohaḥ, mahāmohaḥ, tāmisram, andhatāmisram
sadasadbhyāmanirvacanīyaṃ triguṇātmakaṃ bhāvarūpaṃ jñānavirodhi yatkiñcit।
guruḥ ajñānaṃ harati jīvanaṃ vidyayā prakāśayati ca।/ ajñānāt vāruṇīṃ pītvā saṃskāreṇaiva śuddhati।
jñāna
buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñāna ḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñāna mātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ
bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।
kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।
jñāna
ajñāna m
paripūrṇajñānasya abhāvaḥ।
ajñānāt asmin viṣaye na vaktum icchāmi।
jñāna
bodhaprāptiḥ, jñāna prāptiḥ
bodhasya prāpteḥ kriyā bhāvo vā।
gautamabuddhāya gayānagare bodhaprāptiḥ jātā।
jñāna
tatvajñāna m, adhyātmajñāna m
ātmā tathā ca brahmaṇaḥ vivecanam।
tatvajñānam ātmāparamātmanoḥ bhedaṃ spaṣṭayati।
jñāna
ātmajñāna m
jīvātmanaḥ tathā ca paramātmanaḥ viṣayakaṃ jñānam।
alpavayasi eva dhruveṇa ātmajñānaṃ prāptam।
jñāna
sarasvatī, prajñā, bhāratī, vāgīśvarī, vāgdevī, vīṇāvādinī, śāradā, haṃsavāhinī, girā, ilā, brāhmī, irā, jñāna dā, gīrdevī, īśvarī, vācā, vacasāmīśā, varṇamātṛkā, gauḥ, śrīḥ, vākyeśvarī, antyasandhyeśvarī, sāyaṃsandhyādevatā, gaurī
vidyāyāḥ vāṇyaḥ ca adhiṣṭhātrī devatā।
sarasvatyāḥ vāhanaṃ haṃsaḥ asti।
jñāna
antarjñāna m, antarānubhūtiḥ, antarbodhaḥ, ātmānubhūtiḥ
sādhanaiḥ vinā udbhūtam svābhāvikajñānam।
jīveṣu antarjñānam asti eva।
jñāna
śikṣā, jñāna m
paṭhituṃ yogyaṃ hitavacanam।
mahākāvyāt satyasya vijayo bhavati iti śikṣā prāpyate।
jñāna
kṛṣivijñāna m, kṛṣiśāstram
kṛṣiviṣayakaṃ vijñānam।
jayaḥ kṛṣivijñānam api pāṭhayati।
jñāna
darśanaśāstram, tatvaśāstram, tatvajñāna m
tat śāstraṃ yasmin naikānāṃ śāstrāṇāṃ vivecanam asti।
asmākaṃ guruḥ darśanaśāstre niṣṇātaḥ।
jñāna
gṛhavijñāna m
tad vijñānaṃ yasmin svāsthyaviṣayakaṃ pauṣṭikatāviṣayakaṃ tathā ca gṛhaviṣayakaṃ śikṣaṇaṃ pradīyate।
vīṇā gṛhavijñānasya śikṣikā asti।
jñāna
pratijñā, pratijñāna m, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ
kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।
ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।
jñāna
paśupālana-vijñāna m, paśupālana-śāstram
paśupālanasya vijñānam।
rākeśaḥ paśupālana-vijñānasya chātraḥ asti।
jñāna
abhijñāna m, smārakam
gatakālaṃ smartuṃ sthāpitā kiñcit vastu।
idaṃ gṛham asmākaṃ pūrvajānāṃ abhijñānam asti।
jñāna
śāstram, vijñāna m, vidyā, kalindikā, kaḍandikā
jaḍapadārthānāṃ laukikaviṣayāṇāñca jñātatattvānāṃ vivecanasya ekā svatantrā vidyāśākhā।
rāmaḥ rājanīteḥ śāstram adhīte।
jñāna
jñāna nidhiḥ, jñānākara
jñānaguṇānām ākaraḥ।
santakabīramahodayaḥ jñānanidhiḥ āsīt।
jñāna
bhūvijñāna m, bhūgarbhaśāstram
tad śāstraṃ yena pṛthivyāḥ uparitanaḥ adhastanaśca bhāgaḥ kaiḥ tattvaiḥ nirmitaḥ asti iti jñāyate।
bhūvijñānaṃ tasya abhīṣṭaḥ viṣayaḥ asti।
jñāna
manovijñāna m
yasmin śāstre manasaḥ vṛttīnām athavā manasi jāyamānānāṃ vicārādīnāṃ vivecanaṃ bhavati।
saḥ manovijñānasya chātraḥ asti।
jñāna
sūcakaḥ, cihnam, lakṣaṇam, liṅgam, lāñchanam, bodhakaḥ, jñāpakaḥ, abhijñāna m, saṅketaḥ
kasyāpi ghaṭanāyāḥ kāryasya vā sadbhāvaṃ sūcayanti tatvāni।
ākāśe kṛṣṇavarṇīyāḥ meghāḥ vṛṣṭeḥ sūcakāḥ santi।
jñāna
prajñāna m
yad smārayati।
sāranāthe naikāni buddhakālīnāni prajñānāni santi।
jñāna
ākṛtivijñāna m
jīvānāṃ rūparacanādiviṣayakaṃ vijñānam।
ākṛtivijñānaṃ mahyaṃ rocate।
jñāna
gativijñāna m
tad śāstraṃ yasmin gatīśīlānāṃ vastūnāṃ teṣāṃ balasya ca adhyayanaṃ kriyate।
mīnā gativijñāne kaṭhinatām anubhavati।
jñāna
drava-gatiśāstram, drava-gativijñāna m
bhautikaśāstrasya sā śākhā yasyāṃ gatimānadravasya balasya upayogasya adhyayanaṃ bhavati।
toyayantraṃ drava-gatiśāstrāt prāptam।
jñāna
bhāṣāvijñāna m, bhāṣāśāstram
kasyāpi bhāṣāyāḥ vaijñānikadṛṣṭyā adhyayanam।
śrīmatī vaijayantīśarmāmahodayā bhāṣāvijñānasya prādhyāpikā asti।
jñāna
matipūrvam, matipūrve, matipūrvakam, jñāna pūrvam, kāmataḥ, bodhapūrvam, buddhipūrvam
jānat api।
saḥ matipūrvaṃ rohitam avāmanyata।
jñāna
paricayaḥ, parijñāna m, ānugatyam, upagamaḥ, paricitiḥ, vibhāvaḥ, sambhavaḥ
kenāpi saha paricitatā।
śyāmasya mahadbhiḥ janaiḥ saha paricayaḥ asti।
jñāna
vijñāna m
tat jñānaśākhā yasyām rasāyanaśāstraṃ prāṇīśāstraṃ gaṇitaśāstram ityādīnāṃ vidyāśākhāyāḥ adhyayanaṃ kriyate।
mama putrī vijñānasya granthaṃ paṭhati।
jñāna
darśanam, tatvajñāna m
saḥ vicāraḥ yasmin prakṛteḥ ātmanaḥ paramātmanaḥ viṣaye tathā ca jīvanasya antimasya lakṣyasya viṣaye vivecanaṃ bhavati।
jagat kṣaṇabhaṅguraṃ vartate iti bauddhānāṃ darśanam।
jñāna
vikṛtivijñāna m
cikitsāvijñānasya sā śākhā yasyāṃ rogasya kāraṇasya svarūpasya tataśca tasya prabhāvasya adhyayanaṃ kriyate।
mama bhāgineyī vikṛtivijñānaṃ paṭhati।
jñāna
abhijñāna m, parijñāna m
bodhanasya kriyā bhāvo vā।
tāmrasya abhijñānaṃ pāṣāṇakāle eva jātam।
jñāna
antarikṣavijñāna m
vijñānasya sā śākhā yā antarīkṣasya vivecanāṃ karoti।
antarikṣavijñānasya anusāreṇa śvaḥ sāyaṅkāle atīva varṣā bhaviṣyati।
jñāna
abodhatā, ajñāna tā
abodhasya avasthā bhāvo vā।
bālakāḥ abodhatayā naikāni akaraṇīyāni kāryāṇi kurvanti।
jñāna
ajñāna m, avidyā
vedānte avyakta-mahad-ahaṅkāra-pañca-tanmātreṣu anātma-svātmabuddhiḥ।
ajñānāt jīva eva brahmaḥ iti jñātuṃ na śakyate।
jñāna
jñāneśvaraḥ, jñāna devaḥ
trayodaśe saṃvatsare mahārāṣṭraprānte jātaḥ ekaḥ mahātmā।
jñāneśvaraḥ bhāgavatasampradāyasya pravartakaḥ āsīt।
jñāna
unmattatā, cittavibhramaḥ, jñāna bhrāntiḥ, caitanyanāśaḥ, pralāpaḥ
cittasya vibhramaḥ;
cittavibhramāt saḥ asambaddhā vārtā karoti।
jñāna
padārthavijñāna m, siddhapadārthavijñāna m, sākārapadārthavijñāna m, sthūlapadārthavijñāna m, sākārapadārthavidyā, sākārapadārthaśāstram
tat śāstraṃ yasmin pṛthvī-jala-vāyu-prakāśādi tattvānāṃ vivecanaṃ kurvanti।
mātṛṣvasṛpatiḥ mahāvidyālaye padārthavijñānam adhyāpayati।
jñāna
pramādaḥ, skhalanam, vibhramaḥ, bhrāntam, mithyājñāna m
ajñānena sañjātam doṣapūrṇam ācaraṇam।
bhagini mama pramādaḥ kṣamyatām ।
jñāna
abhijñā, smṛtiḥ, abhijñāna m, smṛtam, saṃsmṛtiḥ, smaraṇam
dṛṣṭapūrveṇa manasi utpadyamānaḥ saṃskāraḥ।
sāmānyataḥ abhijñā naiva apayāti।
jñāna
abhijñāna m, mānyatā, saṃvittiḥ
kañcit dṛṣṭvā tadeva saḥ iti kathanam।
pratyakṣadarśinaḥ abhāvāt aparādhinaḥ abhijñānaṃ na jātam।
jñāna
manovijñāna jñaḥ
yaḥ manovijñānaṃ jānāti।
saḥ suprasiddhaḥ manovijñānajñaḥ asti।
jñāna
viṣāṇuvijñāna m
viṣāṇūnāṃ tebhyaḥ utpannānāṃ rogāṇāṃ ca adhyayanam।
reṇukā viṣāṇuvijñānasya śodhacchātrā asti।
jñāna
prajñāna m
kasyāpi guṇamūlyādīnāṃ jñānasya kriyā bhāvaḥ vā।
vividhatāyām api ekatā iti bhāratadeśasya prajñānam asti।
jñāna
arthavijñāna m
bhāṣāvijñānasya upavibhāgaḥ।
arthavijñāne śabdānāṃ vākyānāṃ padānāṃ vā arthasya adhyayanaṃ kriyate।
jñāna
avadhijñāna m
jainadharmānusāreṇa dṛṣṭipathāt api uttaratra vartamānānāṃ vastūnāṃ pratyakṣajñānam।
avadhijñānāt pūrvaṃ sāmānyāyāḥ sattāyāḥ bhramaḥ jāyate।
jñāna
abhighātavijñāna m
cikitsāvijñānasya sā śākhā yasyāṃ durghaṭanāyāṃ jātānāṃ kṣatānām śalyasya upacārāḥ nihitāḥ santi।
abhighātavijñāne durghaṭanāgrastasya manuṣyasya śalyacikitsāyāḥ viṣaye vistṛtaṃ kathanaṃ bhavati।
jñāna
mūtravijñāna m
āyurvedasya ekaḥ granthaḥ।
mūtravijñānasya racayitā jānukarṇaḥ ṛṣiḥ asti।
jñāna
ārogyaśāstram, ārogyavidyā, ārogyavijñāna m
tad śāstram yasmin rugviniścayasambandhi tathā ca anāmayajīvanasambandhi vivecanaṃ kriyate।
mitālī ārogyaśāstram adhyāpayati।
jñāna
sāmānya-vijñāna m
sādhāraṇamanuṣyajīvane samāje vyavahartum āvaśyakam vaijñānikaṃ jñānam।
sāmānya-vijñāne saḥ uttamān aṅkān aprāpnot।
jñāna
vijñāna kandaḥ
ekaḥ puruṣaḥ ।
vivaraṇapustikāyāṃ vijñānakandaḥ varṇitaḥ
jñāna
vijñāna bhaṭṭārakaḥ
ekaḥ vidvān ।
vivaraṇa-pustikāyāṃ vijñānabhaṭṭārakaḥ varṇitaḥ
jñāna
vijñāna bhārataḥ
ekaḥ vidvān ।
vivaraṇa-pustikāyāṃ vijñānabhārataḥ varṇitaḥ
jñāna
vijñāna bhikṣuḥ
ekaḥ vidvān ।
vivaraṇa-pustikāyāṃ vijñānabhikṣuḥ varṇitaḥ
jñāna
jñāna devaḥ
ekaḥ puruṣaḥ ।
jñānadevasya ullekhaḥ kośe vartate
jñāna
śakunajñāna m
śārṅgadharapaddhatiḥ iti granthasya prakaraṇaḥ ।
śakunajñānasya ullekhaḥ śārṅgadharapaddhatiḥ ityasmin granthe asti
jñāna
sarvajñāna ḥ
ekā devatā ।
sarvajñānasya ullekhaḥ bauddhasāhitye asti
jñāna
bhadantajñāna varmā
ekaḥ kaviḥ ।
kośeṣu bhadantajñānavarmā samullikhitaḥ
jñāna
sarvajñāna m
ekaṃ tantram ।
sarvajñānasya ullekhaḥ koṣe asti
jñāna
jñāna khaṇḍaḥ
śivapurāṇasya ekaḥ bhāgaḥ ।
jñānakhaṇḍasya ullekhaḥ śivapurāṇe asti
jñāna
jñāna ghanācāryaḥ
ekaḥ śikṣakaḥ ।
jñānaghanācāryasya ullekhaḥ koṣe asti
jñāna
jñāna candraḥ
ekaḥ puruṣaḥ ।
jñānacandrasya ullekhaḥ koṣe asti
jñāna
jñāna patiḥ
ekaḥ puruṣaḥ ।
jñānapateḥ ullekhaḥ koṣe asti
jñāna
jñāna rādhaḥ
ekaḥ kuṭumbaḥ ।
jñānarādhasya ullekhaḥ pravaragrantheṣu asti
jñāna
jñāna vilāsakāvyam
ekaṃ kāvyam ।
jñānavilāsakāvyasya ullekhaḥ koṣe asti
jñāna
jñāna śrīḥ
ekaḥ lekhakaḥ ।
jñānaśriyaḥ ullekhaḥ sarvadarśanasaṅgrahe asti
jñāna
jñāna siddhiḥ
ekaḥ puruṣaḥ ।
jñānasiddheḥ ullekhaḥ kathāsaritsāgare asti
jñāna
jñāna hastiḥ
ekaḥ puruṣaḥ ।
jñānahasteḥ ullekhaḥ pravaragrantheṣu asti
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter