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Amarakosha Search 4 results
Monier-Williams 219 results for dhātu
dhātu m. dhātu m. especially [ and in in fine compositi or 'at the end of a compound' ,where often ="fold" exempli gratia, 'for example' tri -dh/ātu -see triviṣṭi -sapta -su -dhātu m. equals mahā -bhūta -kha -ākāśa -anila -tejas -jala -bhū -brahma -vijñāna -dhātu m. doṣa -see purīṣa -māṃsa -manas -indriyāṇi -see sub voce, i.e. the word in the Sanskrit order and śrotra -ghrāṇa -āsya -hṛdaya -koṣṭha -dhātu -gandha -rasa -rūpa -sparśa -śabda -rasā -rasa -raktā -dhātu m. id est metal, mineral, are (especially a mineral of a red colour) id est grammatical or verbal root or stem dhātu -dhātu -loka -see garbha -dhātu a cause, dhātu mfn. dhe -havis -dhātu f. equals dhenu -dhātu n. rauhiṇa -Name of a sāman -dhātu bhṛtm. dhātu bhṛtm. dhātu bhṛtmfn. dhātu candrikāf. Name of work dhātu candrodayam. Name of work dhātu cintāmaṇim. Name of work dhātu cūrṇan. dhātu dīpikāf. Name of gram. work dhātu drāvakan. dhātu gaṇam. dhātu gaṇam. work dhātu garbham. pāli -dhātu garbhakumbham. dhātu ghnam. dhātu ghoṣāf. Name of work on verbal roots. dhātu grāhinm. dhātu hanm. dhātu jamfn. dhātu jam. n. dhātu kamfn. in fine compositi or 'at the end of a compound' ) = dhātu -dhātu kamn. dhātu kalpam. Name of work dhātu kāsīsan. dhātu kathāf. Name of work dhātu kāvyan. Name of work dhātu kāyam. Name of work dhātu kośam. dhātu kramamālāf. Name of works. on verbal roots. dhātu kriyāf. dhātu kṣayam. dhātu kṣayakāsam. dhātu kuśalamfn. dhātu lamfn. compound ) dhātu lakṣaṇan. Name of work on some Vedic verbs. dhātu mākṣikan. dhātu malan. dhātu malan. dhātu mālā f. Name of work on gramm. roots. dhātu mañjarīf. Name of a gramm. work dhātu māraṇan. Name of a med. work dhātu mārinm. dhātu māriṇīf. dhātu matmfn. dhātu matmfn. dhātu mattāf. dhātu mayamf(ī - dhātu nāśanan. equals ghna -dhātu nidānan. Name of a med. work dhātu pam. dhātu pārāyaṇa n. Name of work on verbal roots. dhātu pārāyaṇavṛttif. Name of work on verbal roots. dhātu pārāyaṇīyan. Name of work on verbal roots. dhātu paryāyadīpikāf. Name of work on grammatical or verbal roots. dhātu paryāyamañjūṣāf. Name of work on grammatical or verbal roots. dhātu pāṭham. Name of an ancient list of roots ascribed to pāṇini -dhātu pradīpam. Name of work dhātu pradīpikāf. Name of work dhātu prakaraṇan. Name of work dhātu prakāśam. Name of work dhātu prasaktamfn. dhātu pratyayapañcakan. Name of work dhātu pratyayapañjikāf. Name of work dhātu priyāf. Name of a kiṃnarī -dhātu pūjāf. Name of work dhātu puṣpīf. see dhātṛ -dhātu puṣpikā f. see dhātṛ - dhātu rahasyan. Name of work on gramm. roots. dhātu rājakan. dhātu ratnākaram. Name of work on gramm. roots. dhātu ratnamālāf. Name of a med. work dhātu ratnamañjarī dhāturatnamañjari f. Name of work on gramm. roots. dhātu ratnamañjari dhāturatnamañjarī f. Name of work on gramm. roots. dhātu ratnāvalīf. Name of work on gramm. roots. dhātu rūpan. Name of work on verbal roots. dhātu rūpādarśam. Name of work on verbal roots. dhātu rūpāvalīf. Name of work on verbal roots. dhātu sādhanan. Name of work containing paradigms of conjugation. dhātu samāsam. Name of work on verbal roots. dhātu sambhavam. n. dhātu saṃgraha m. Name of work on verbal roots. dhātu sāmyan. dhātu śekharan. dhātu śodhanam. n. dhātu stūpam. dhātu taraṃginī f. Name of gram. work dhātu vādam. dhātu vādinm. dhātu vairinm. dhātu vallabhan. dhātu vikāram. equals kṣaya -dhātu viṣf. equals mala -dhātu viṣan. dhātu vṛttif. commentator or commentary on verbal roots, (with mādhavīyā -sāyaṇa -commentator or commentary on akṣarasadhātu n. particular manner of singing, ārdhadhātu ka mf(ā - ardha -dhātu -perfect tense and bened. and to any Pratyaya (q.v ) except the personal terminations of the conjugational tenses in P. and A1., and except the pratyaya -anubandha -ś - ārdhadhātu kīya mfn. ārdhadhātuka -aṣṭadhātu m. plural ayugdhātu mfn. babhrudhātu m. bhūriprayogagaṇadhātu ṭikā f. Name of a commentator or commentary on a dhātu -pāṭha -brahmadhātu m. brahma -caturdhātu mfn. dharmadhātu m. dhātu -dharmadhātu m. buddha -dharmadhātu niyata m. particular samādhi -dharmadhātu parirakṣiṇī f. Name of a kiṃ -narī -dharmadhātu vāgīśvara m. Name of a Buddhist deity. dvidhātu mfn. dvidhātu m. Name of gaṇe -see deha -ekadhātu mfn. gairikadhātu m. idem or 'f. gaṇadhātu paribhāṣā f. Name of a grammatical treatise. ghanadhātu m. giridhātu m. equals ja -giridhātu m. plural girigairikadhātu for girer gair - himadhātu m. kāmadhātu m. kāmā -kṣaudradhātu m. mākṣika -lokadhātu mf. lokadhātu mf. Name of a particular division of the world mādhavīyadhātu vṛtti f. Name of a treatise on Sanskrit roots by sāyaṇa -mādhava -madhudhātu m. mahādhātu m. mahādhātu m. mahādhātu m. Name of śiva -equals meru -parvata -mākṣikadhātu m. kaḥdhātuḥ -mākṣīkadhātu m. manodhātu m. mūladhātu m. nāmadhātu m. nānādhātu (in compound ), various minerals or gramm. roots nānādhātu prckriyā f. Name of a gramm. work nānādhātu samākīrna mfn. nānādhātu śata n. navaratnadhātu vivāda m. Name of work nirvāṇadhātu m. nirvāṇa -padasadhātu n. parvatadhātu m. pradhānadhātu m. pratyayadhātu m. pravaradhātu m. raktadhātu m. raktadhātu m. raṅgadhātu m. rasadhātu m. rūpadhātu m. kāma -dh -q.v ,and arūpa -dh -sadhātu See pada -sadhātu -sahalokadhātu m. śailadhātu m. śailadhātu ja n. saptadhātu mf(u - t/a -saptadhātu mf(u - saptadhātu m. Name of one of the ten horses of the Moon saptadhātu m. plural the 7 constituent elements of the body (viz. chyle, blood, flesh, fat, bone, marrow, and semen) saptadhātu ka mfn. See prec.) saptadhātu maya mf(ī - saptadhātu varūthaka mfn. śarīradhātu m. śarīradhātu m. buddha -sārvadhātu ka mfn. sarva -dhātu -vikaraṇa -conjectural or special tenses;in veda -ārdhadhātuka -q.v ) sārvadhātu ka n. Name of the verbal terminations of the four conjectural tenses (proper , imperfect tense Potential ,and imperative ), and of all the root affixes (such as śānac -śatri -sarvalokadhātu vyavalokana m. Name of a samādhi -sattvadhātu m. saumyadhātu m. soma -śavalokadhātu wrong reading for saha -l - siddhadhātu m. śilādhātu m. śilādhātu m. śilādhātu m. śilādhātu m. śilādhātu m. sitadhātu m. sitadhātu m. śivadhātu m. śiva -śivadhātu m. śiva -śleṣmadhātu m. sudhātu mfn. sudhātu mfn. sudhātu dakṣiṇa mfn. dh/ā -according to to Scholiast or Commentator "one who receives precious metal as a sacrificial fee") śukladhātu m. supadmadhātu pāṭha m. Name of work suraṅgadhātu m. svacchadhātu ka n. svarṇadhātu m. śvetadhātu m. śvetadhātu m. śvetadhātu m. svopajñadhātu pāṭhavivaraṇa m. Name of work tāmradhātu m. tāmradhātu m. dhātu tāmra -tiktadhātu m. traidhātu ka n. traidhātu kasamatā f. tridhātu mfn. Latin triplexto denote excessive) tridhātu m. scilicet puroḍ/āśa -Name of an oblation tridhātutva tv/a -n. tridhātu m. gaṇe -tridhātu m. Name of a man tridhātu n. tridhātu n. tridhātu ka mfn. tridhātu ka m. gaṇeśa -tridhātu śṛṅga mfn. agni -tridhātu tva n. tridhātu triviṣṭidhātu mfn. upadhātu m. svarṇa -mākṣika -tāra -mākṣika -tuttha -kāṃsya -rīti -sindūra -śilājatu -upadhātu m. vasudhātu kārikā f. Name of work vāyudhātu m. viṣamadhātu mfn.
Apte Search 6 results
dhātu ḥधातुः [धा-आधारे तुन्] 1 A constituent or essential part, an ingredient. -2 An element, primary or elementary substance, i. e. पृथिवी, अप्, तेजस्, वायु and आकाश; Bhāg.7.15.6. -3 A secretion, primary fluid or juice, essential ingredients of the body (which are considered to be 7:-- रसासृङ्मांसमेदो$स्थिमज्जाशुक्राणि धातवः, or sometimes ten if केश, त्वच् and स्नायु be added); Mb.3.213.1. -4 A humour or affection of the body, (i.e. वात, पित्त and कफ); यस्यात्मबुद्धिः कुणपे त्रिधातुके Bhāg.1.84.13. -5 A mineral, metal, metallic ore; न्यस्ताक्षरा धातुरसेन यत्र Ku.1.7; त्वामालिख्य प्रणयकुपितां धातुरागैः शिलायाम् Me.17; R.4.71; Ku.6.51. -6 A verbal root; भूवादयो धातवः P.I.3.1; पश्चादध्ययनार्थस्य धातोरधिरिवाभवत् R.15.9. -7 The soul. -8 The Supreme Spirit; धातुप्रसादान्महिमानमात्मनः Kaṭha. -9 An organ of sense. -1 Any one of the properties of the five elements, i. e. रूप, रस, गन्ध, स्पर्श and शब्द; तत्र तत्र हि दृश्यन्ते धातवः पाञ्चभौतिकाः । तेषां मनुष्यास्तर्केण प्रमाणानि प्रचक्षते Mb.6.5.11. -11 A bone. -12 A part, portion. -13 A fluid mineral of a red colour. -14 Ved. A supporter. -15 Anything to be drunk, as milk &c. -f. A milch cow. -Comp. -उपलः chalk. -काशीशम्, -कासीसम् red sulphate of iron. -कुशल a. skilful in working in metals, metallurgist. -क्रिया metallurgy, mineralogy -क्षयः waste of the bodily humours, a wasting disease, a kind of consumption. -गर्भः, -स्तपः a receptacle for ashes, Dagoba; Buddh. ˚कुम्भः a relic urn. -ग्राहिन् m. calamine. -घ्नम्, -नाशनम् sour gruel (prepared from the fermentation of rice-water). -चूर्णम् mineral powder. -जम् bitumen -द्रावकः borax. -पः the alimentary juice, the chief of the seven essential ingredients of the body. -पाठः a list of roots arranged according to Pāṇini's grammatical system (the most important of these lists called धातुपाठ being supposed to be the work of Pāṇini himself, as supplementary to his Sūtras). -पुष्टिः f. nutrition of the bodily humours. -प्रसक्त a. devoted to alchemy; -भृत् m. a mountain. -मलम् 1 impure excretion of the essential fluids of the body;
कफपित्तमलाः केशः प्रस्वेदो नखरोम च । नेत्रविट् चक्षुषः स्नेहो धातूनां क्रमशो मलाः ॥ Suśruta. -2 lead. -माक्षिकम् 1 sulphuret of iron. -2 a mineral substance. -मारिणी borax. -मारिन् m. sulphur. -रसः a mineral or metalic fluid; न्यस्ताक्षरा धातुरसेन यत्र (भूर्जत्वचः) Ku.1.7. -राजकः, -कम् semen. -वल्लभम् borax. -वादः 1 mineralogy, metallurgy. -2 alchemy. -वादिन् m. a mineralogist. -विष् f. lead. -वैरिन् m. sulphur. -शेखरन् green sulphate of iron, green vitriol. -शोधनम्, -संभवम् lead. -साम्यम् good health, (equilibrium of the three humours). -हन् m. sulphur. dhātu kaḥधातुकः कम् Bitumen. dhātu matधातुमत् a. Rich or abounding in metals. ˚ता richness in metals; अकालसंध्यामिव धातुमत्ताम् (शिखरैर्बिभर्ति) Ku.1.4. dhātu mayaधातुमय a. Full of metals, abounding in red minerals; अधित्यकायामिव धातुमय्यां (लोध्रद्रुमं ददर्श) R.2.29. upadhātu ḥ उपधातुः An inferior metal, semi-metal. They are seven; सप्तोपधातवः स्वर्णं माक्षिकं तारमाक्षिकम् । तुत्थं कांस्यं च रातिश्च सुन्दूरं च शिलाजतु ॥ -2 A secondary secretion of the body (six in number); e. g. milk, menses, adeps, sweat, teeth, hair, and lymph; स्तन्यं रजो वसा स्वेदो दन्ताः केशास्त- थैव च । औजस्यं सप्तधातूनां क्रमात्सप्तोपधातवः ॥ sārvadhātu ka सार्वधातुक a. (-की f.) Applicable to the whole of a radical term, or to the complete form of the verbal base after the conjugational characteristics have been affixed, i.e. to the four conjugational or special tenses. -कम् N. of the verbal terminations of the four conjugational tenses (strictly, the personal terminations of all tenses and moods except the Perfect and Benedictive and the affixes distinguished by a mute श्).
Macdonell Search 7 results
dhātu a. suitable for sucking. dhātu m. layer; component part (--°ree; a.); element (five are assumed: ether, air, fire, earth, water); elementary consti tuent of the body (seven are assumed: ali mentary juice, blood, flesh, fat, bone, marrow, semen; or five: ear, nose, mouth, heart, ab domen; or three=dosha: wind, gall, phlegm); elementary constituent of the earth or of mountains: ore, mineral, metal, esp. red chalk; verbal element, verbal root orbase. dhātu kuśalaa. skilled in metal lurgy; -kriyâ, f. metallurgy; -garbha-kum bha, m. ash-pot; -ghoshâ, f. T. of a work on verbal roots; -kûrna, n. mineral powder; -pâtha, m. list of verbal roots (ascribed to Pânini); -mat, a. containing elements; abounding in minerals: -tâ, f. richness in minerals; -maya, a. (î) consisting of or a bounding in metals or minerals; -vâda, m. art of assaying, metallurgy; alchemy; -vâd in, m. assayer; -visha, n. mineral poison; -vritti, f. (Sâyana's) commentary on the verbal roots. ārdhadhātu ka a. added to the weak or unmodified root (suffix). tridhātu a. threefold; n. the triple world. sahalokadhātu m. f. world inhabited by men, earth; -vatsa, a. with the calf; -vasati, f. common or joint dwelling place; -vârshneya-sârathi, a. together with Vârshneya the charioteer; -vâsa,m. dwelling together, community of abode; -vâsin, a. dwelling together; m. fellow-denizen, neighbour; -vâhana, a. together with their vehicles; (á)-vîra, a. together with men (V.); -vriddhi kshaya-bhâva, a. sharing the increase and wane (of the moon); -séyya, n. lying toge ther (RV.1). sārvadhātu ka a. applying to the whole root (i. e. the extended verbal root of the present base); -bhautika, a. affecting all beings; -bhaumá, a. [sarva-bhûmi] re lating to, prevailing or ruling over the whole earth; m. universal monarch, emperor; N. of the elephant of the northern quarter, vehicle of Kubera; -laukika, a. (î) known to or prevailing throughout the whole world, universal, general; permitted to every one; -varn-ika, a. of every kind; belonging or common to all the castes; -vedasa, n. entire property: -dakshina, a. attended with the bestowal of one's entire property as a fee (sacrifice); -½âyusha, a. having entire vital ity, thoroughly vigorous (Br.).
Bloomfield Vedic 28 results
dhātu ḥkatkaṭaḥ (KSA. kakkaṭaḥ) TS.5.5.15.1; KSA.7.5. dhātu ḥprasādān mahimānam īśam (KU. ātmanaḥ) TA.10.10.1d; MahānU.8.3d; KU.2.20d; śvetU.3.20d. dhātu rādhipatyam VS.14.24; TS.4.3.9.1; MS.2.8.5: 109.11; KS.17.4; 21.1; śB.8.4.2.5. dhātu rdaśamī VS.25.4; TS.5.7.22.1; MS.3.15.5: 179.5. See dhātur navamī. dhātu rdevasya satyena AVś.2.36.2c; AVP.2.21.3c. dhātu rdyutānāt savituś ca viṣṇoḥ RV.10.181.1c--3c; ArS.2.5c. dhātu rdhātājāyata AVś.11.8.9d. dhātu rnavamī KSA.13.12. See dhātur daśamī. dhātu śca yonau sukṛtasya loke TS.1.1.10.2c; 3.5.6.2c; TB.3.3.10.2; Mś.1.3.5.17c; ApMB.1.5.16c,17c; MG.1.11.19c; VārG.14.24c. Cf. under ṛtasya yonau su-. dhātu stāḥ sarvāḥ pavanena pūtāḥ TA.6.3.2c. tridhātu gā adhi jayāsi goṣu # RV.6.35.2c. tridhātu nā patatho vir na parṇaiḥ # RV.1.183.1d. tridhātu nā śarmaṇā pātam asmān # RV.8.40.12c. tridhātu bhir aruṣībhir vayo dadhe # RV.9.111.2f; SV.2.942f. tridhātu madhu kriyate sukarmabhiḥ # RV.9.70.8d. tridhātu m uttame pade # RV.8.51 (Vāl.3).4b. tridhātu yad varūthyam # RV.8.47.10c. tridhātu r arko rajaso vimānaḥ # ArS.3.12c. See arkas tridhātū. tridhātu rāya ā suvā vasūni # RV.3.56.6c. tridhātu vāraṇaṃ madhu # RV.9.1.8c. See tridhātu sāraghaṃ. tridhātu śarma vahataṃ śubhas patī # RV.1.34.6d. tridhātu śṛṅgo vṛṣabho vayodhāḥ # RV.5.43.13d. tridhātu sāraghaṃ madhu # JB.2.396. See tridhātu vāraṇaṃ. triviṣṭidhātu pratimāṇam ojasaḥ # RV.1.102.8a. dadhātu naḥ savitā suprajām iṣam # RV.4.53.7b; AB.1.13.19. dadhātu pratikāmyam # AVś.6.60.3d. dadhātu ratnam amṛteṣu jāgṛviḥ # RV.3.26.3d. mandhātu r dasyuhantamam # RV.8.39.8d.
Dictionary of SanskritKV Abhyankar
"dhātu" has 43 results. dhātu a root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others et cetera, and others exempli gratia, for example exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example confer, compare confer, compare confer, compare exempli gratia, for example confer, compare passive voice. participle. exempli gratia, for example et cetera, and others confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare ārdhadhātu ka a term used in contrast to the term सार्वधातुक for such verbal and kṛt affixes, as are not personal endings of verbs nor marked with the mute letter श् confer, compare confer, compare confer, compare confer, compare edition ārdhadhātu kā old term for आर्धधातुक; see आर्धधातुक. ārdhadhātu kādhikāra the topic or section in Pāṇini's grammar where operations, caused by the presence of an ārdhadhātuka affix ahead, are enumerated, beginning with the rule आर्धधातुके VI.4.46 and ending with न ल्यपि VI.4.69, Such operations are summed up in the stanza अतो लोपो चलोपश्च णिलोपश्च प्रयोजनम् । आल्लोप इत्वमेत्वं च चिण्वद्भावश्च सीयुटि; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). kātantradhātu vṛtti ascribed to Durgasiṁha's Kātantra-Sūtravṛtti. kātantradhātu vṛttiṭīkā a commentary ascribed to Ramanātha and called Manoramā on the Kātantradhātuvṛtti of Durgasiṁha's Kātantra-Sūtravṛtti. a reference to some preceding word, not necessarily on the same page. dhātu kalpalatikā a short treatise on the roots of the different conjugations written by a grammarian named Dhananjaya. dhātu pāṭha(1) name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century. dhātu pāṭhavṛtti a commentary on the Dhatupatha by Nagesa. dhātu pārāyaṇa a grammatical treatise dealing with roots written as a supplementary work by Jumaranandin to his grammar work called Rasavati,which itself was a thoroughly revised and enlarged edition of the रसवती a commentary written by Kramadisvara on his own grammar named संक्षिप्तसार.Jumaranandin is believed to have been a Jain writer who lived in the fifteenth century A.D. dhātu pratyayapañjikā a work dealing with verbal forms written by Dharmakirti, a Jain grammarian of the eighth century. dhātu pradīpa a work dealing with verbal forms written by Maitreya Raksita, a Buddhist writer and a famous grammarian belonging to the eastern part of India who lived in the middle of the twelfth century. He is believed to have written many scholarly works in connection with Panini's grammar out of which the Tantrapradipa is the most important one. The work Dhatupradipa is quoted by Saranadeva, who was a contemporary of Maitreya Raksita, in his Durghatavrtti on P. II. 4. 52. dhātu mālā a work on roots in verseform attributed to a grammarian named Isvarakanta. dhātu ratnamañjarī a treatise dealing with roots believed to have been written by Ramasimhavarman. dhātu ratnākara a work dealing with roots believed to have been written by Narayana who was given the title वन्द्य. He lived in the seventeenth century; a work named सारावलि व्याक्ररण is also believed to have been written by him. dhātu ratnāvalī a short list of the important roots from the Dhatuptha of Panini, given in verse by चोक्कनाथ a grammarian of the 17th century. dhātu lopa an elision of a portion of a root; confer, compare dhātu vṛtti a general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others. dhātu vyākaraṇa a grammar dealing with Verbs believed to have been written by Vangasena. nāmadhātu a denominative root; the term सुब्धातु is also used for नामधातु; confer, compare Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. pratyayadhātu a term applied to secondary roots which are formed by adding affixes like णिच् , सन् , यङ् et cetera, and others et cetera, and others et cetera, and others confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). mādhavīyā-dhātu vṛtti a learned gloss on the धातुपाठ of Paanini by माधव. See माधव. lasārvadhātu ka a personal ending substituted for ल् which in certain cases gets the grave accent in, spite of the general rule that affixes ( which include personal endings ) are acute; confer, compare sārvadhātu ka a term used in Panini's grammar for affixes applied to verbs, such as the personal endings and those krt affixes which are marked with.the mute letter श्; confer, compare confer, compare commentary confer, compare Kāśikā of Jayāditya and Vāmana. subdhātu a root formed from a noun or a subanta by the addition of any of the following affixesक्यच् ( by P. III. 1.8, 10 and l9), काम्यच् (by P.III.1.9), क्यङ् (by P. III.1.1 1, 12 and 14-18), क्यष् (by P.III.1.13),णिङ् (by P III.1.20), णिच् (by P.III.1.21 and 25) and यक् (by P.III.1.27)and also by क्विप् or zero affix by P. III. b.l l Varttika 3. All these formations ending with the affixes mentioned a reference to some preceding word, not necessarily on the same page. haimadhātu vyākhyā written by a Jain grammarian named पुण्यसुंदर which is similar to the Madhaviya Dhatuvrtti, aṭ (1) token term standing for vowels and semi-vowels excepting l ( ल्) specially mentioned as not interfering with the substitution of ṇ ( ण् ) for n ( न् ) exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others exempli gratia, for example et cetera, and others anavasthita undetermined, indefinite; See M.Bh. quoted a reference to some preceding word, not necessarily on the same page. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). aniṭ (1) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others et cetera, and others aniṭkārikā (1) name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous. anudātta non-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is confer, compare confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). feminine. Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) apit not marked with the mute letter प्, A Sārvadhātuka affix not marked with mute प् is looked upon as marked with ड् and hence it prevents the guṇa or vṛddhi substitution for the preceding vowel or for the penultimate vowel if it be अ. e. g. कुरुतः तनुतः, कुर्वन्ति where no guṇa takes place for the vowel उ confer, compare ar a technical term for Ārdhadhātuka affixes in the Mugdhabodha grammar. āy (1) the affix आय applied to the roots गुप्, धूप् and others ending with which they are looked upon as roots; confer, compare exempli gratia, for example confer, compare confer, compare īṭ augment ई prefixed to a Sārvadhātuka (strong) affix beginning with a consonant after the roots ब्रू, रु, स्तु, and others exempli gratia, for example et cetera, and others confer, compare u (1) labial vowel standing for the long ऊ and protracted ऊ3 in Pāṇini's grammar unless the consonant त् is affixed to it, उत् standing for the short उ only: (2) Vikaraṇa affix उ of the 8th conjugation ( तनादिगण ) and the roots धिन्व् and कृण्व्;confer, compare exempli gratia, for example confer, compare kṛt (affix). exempli gratia, for example confer, compare et cetera, and others confer, compare exempli gratia, for example confer, compare ubhayathā in both the ways (in the case of an option, of course); confer, compare exempli gratia, for example confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare kriyāvacana meaning or expressing a verbal activity; a term generally applied to dhātus or roots, or even to verbs. The term is also applied to denominative affixes like क्यच् which produce a sort of verbal activity in the noun to which they are added; confer, compare khaś kṛt affix added to the roots यज् (causal), ध्मा, धे,रुज्, वह्, लिह्, पच् , दृश् , तप्, मन् et cetera, and others et cetera, and others confer, compare gaṇa a class of words, as found in the sūtras of Pāṇini by the mention of the first word followed by the word इति; exempli gratia, for example et cetera, and others pit marked with the mute letter प् which is indicative of a grave accent in the case of affixes marked with it, as for example, the affixes तिप् , सिप् and मिप् ; confer, compare confer, compare confer, compare confer, compare confer, compare exempli gratia, for example et cetera, and others confer, compare riṅ substitute रि for a verbal base ending in ऋ before श (the sign of the 6th conjugation passive voice. confer, compare rudādi a term used for the five roots headed by the root रुद्,which have the augment इ added to a Sārvadhātuka affix in certain cases; exempli gratia, for example et cetera, and others confer, compare
Vedabase Search 71 results
dhātu and colored minerals SB 10.18.9 dhātu and minerals SB 8.2.2-3 dhātu colored minerals SB 10.23.22 SB 10.5.7 dhātu elements SB 4.29.18-20 dhātu of the material elements SB 11.3.8 dhātu with colored minerals SB 10.35.6-7 dhātu -jamdue to the taint of other metals SB 12.3.47 dhātu -jamdue to the taint of other metals SB 12.3.47 dhātu -malamrefuse of eatables SB 2.10.27 dhātu -malamrefuse of eatables SB 2.10.27 dhātu -pātra uparion a metal plate CC Madhya 3.42 dhātu -pātra uparion a metal plate CC Madhya 3.42 dhātu -pātra uparion a metal plate CC Madhya 3.42 dhātu bhiḥby matter SB 2.8.7 dhātu bhiḥvery soft and colorful minerals SB 10.12.4 dhātu ḥcreator SB 4.12.24 dhātu ḥfrom Lord Brahmā SB 8.24.61 dhātu ḥof Brahmā SB 3.25.6 SB 8.24.8 dhātu ḥof Dhātā SB 6.18.3-4 dhātu ḥof Lord Brahmā SB 8.21.4 SB 9.14.2 dhātu ḥof providence SB 10.1.48 dhātu ḥof the creator CC Adi 1.10 CC Adi 5.93 SB 1.3.37 SB 1.3.38 dhātu ḥthe ingredients of his body SB 3.31.5 dhātu mto put SB 10.88.23 dhātu raof the verbal root CC Adi 3.33 dhātu ṣuin (material bodies composed of) the five elements SB 11.21.6 abhidhātu m to address in feeling SB 1.8.26 abhidhātu m to enumerate SB 12.4.39 adhātu -mataḥ without being materially constituted SB 2.8.7 citra-dhātu valuable minerals like gold, silver and copper SB 1.6.12 citra-dhātu valuable minerals like gold, silver and copper SB 1.6.12 sva-dhātu forming elements SB 2.7.49 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 vana-dhātu and forest minerals SB 10.14.47 giri-dhātu some minerals from the hills CC Madhya 14.204 tri-dhātu bhiḥ three humors, namely mucus, bile and wind SB 3.9.8 pañca-dhātu bhiḥ (created) by the five gross elements (earth, water, fire, air and ether) SB 11.3.4 tri-dhātu ke made of three basic elements SB 10.84.13 giri-dhātu some minerals from the hills CC Madhya 14.204 jagat-vidhātu ḥ of the creator of the universe SB 12.4.39 māndhātu ḥ called Māndhātā SB 9.6.37 māndhātu ḥ of Māndhātā SB 9.7.1 māndhātu ḥ of Māndhātā SB 12.12.23 adhātu -mataḥ without being materially constituted SB 2.8.7 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 pañca-dhātu bhiḥ (created) by the five gross elements (earth, water, fire, air and ether) SB 11.3.4 samādhātu m to fix BG 12.9 samādhātu m to restrain SB 6.1.62 samādhātu m to compose SB 11.23.2 sva-dhātu forming elements SB 2.7.49 tri-dhātu bhiḥ three humors, namely mucus, bile and wind SB 3.9.8 tri-dhātu ke made of three basic elements SB 10.84.13 vana-dhātu and forest minerals SB 10.14.47 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 vidadhātu may direct SB 3.13.17 vidadhātu let Him do CC Antya 20.47 vidhātu ḥ in order to do it SB 3.1.42 vidhātu ḥ of the creator (Brahmā) SB 3.2.13 vidhātu ḥ of Brahmā SB 3.28.23 vidhātu ḥ of Brahmā SB 4.5.11 vidhātu ḥ of providence SB 8.2.32 jagat-vidhātu ḥ of the creator of the universe SB 12.4.39 vidhātu m to prove SB 7.8.17 vidhātu m to prove SB 7.9.29 vidhātu m to administer SB 8.9.5
DCS with thanks 67 results
dhātu noun (masculine neuter) a constituent element or essential ingredient of the body (Monier-Williams, Sir M. (1988))Frequency rank 385/72933 dhātu bandhanoun (masculine) a kind of bandhaFrequency rank 35999/72933 dhātu bhedanoun (masculine) krāmaṇaFrequency rank 55394/72933 dhātu drāvakanoun (neuter) borax (Monier-Williams, Sir M. (1988))Frequency rank 55391/72933 dhātu gairikanoun (neuter) img/alchemy.bmpFrequency rank 35997/72933 dhātu hannoun (masculine) sulfurFrequency rank 55401/72933 dhātu janoun (masculine neuter) bitumen (Monier-Williams, Sir M. (1988))Frequency rank 21534/72933 dhātu kanoun (neuter) [medic.] dhātu
śilājatuFrequency rank 16879/72933 dhātu kriyānoun (feminine) metallurgy (Monier-Williams, Sir M. (1988))Frequency rank 55389/72933 dhātu kāsīsanoun (neuter) green vitriol
red sulphate of iron (Monier-Williams, Sir M. (1988))Frequency rank 18023/72933 dhātu kṣayanoun (masculine) consumption (Monier-Williams, Sir M. (1988))Frequency rank 55390/72933 dhātu malanoun (neuter) faeces (Monier-Williams, Sir M. (1988))Frequency rank 36000/72933 dhātu mantadjective abounding in minerals or metals (Monier-Williams, Sir M. (1988))Frequency rank 18024/72933 dhātu mākṣikanoun (neuter) sulphuret of iron (Monier-Williams, Sir M. (1988))Frequency rank 18025/72933 dhātu mārinnoun (masculine) sulphur (Monier-Williams, Sir M. (1988))Frequency rank 55395/72933 dhātu nirdeśanoun (masculine) name of Abhidharmakośa 1Frequency rank 55392/72933 dhātu puṣpikānoun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))Frequency rank 55393/72933 dhātu puṣpīnoun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))Frequency rank 35998/72933 dhātu sambhavanoun (masculine neuter) lead (Monier-Williams, Sir M. (1988))Frequency rank 55398/72933 dhātu saṃgrahanoun (masculine) Frequency rank 55399/72933 dhātu sāmyanoun (neuter) equilibrium of the bodily humours (Monier-Williams, Sir M. (1988))Frequency rank 28534/72933 dhātu sāranoun (masculine) Frequency rank 55400/72933 dhātu vallabhanoun (masculine neuter) borax (Monier-Williams, Sir M. (1988))Frequency rank 55396/72933 dhātu vādanoun (masculine) alchemy (Monier-Williams, Sir M. (1988))Frequency rank 10386/72933 dhātu śodhananoun (masculine neuter) lead (Monier-Williams, Sir M. (1988))Frequency rank 55397/72933 adhātu adjective Frequency rank 31666/72933 apadhātu noun (masculine) Frequency rank 43611/72933 abdhātu noun (masculine) Frequency rank 20669/72933 aṣṭadhātu ka adjective aus acht dhātus bestehendFrequency rank 32813/72933 āntyadhātu ka noun (neuter) spermFrequency rank 46440/72933 ārdhadhātu ka noun (neuter) a technical name given to the terminations of the pf. and bened. and to any Pratyaya except the personal terminations of the conjugational tenses in P. and Ā. (Monier-Williams, Sir M. (1988))Frequency rank 14040/72933 upadhātu noun (masculine) a secondary mineral (Monier-Williams, Sir M. (1988))Frequency rank 10308/72933 kāmadhātu noun (masculine) seat of the Kāmāvacara (Monier-Williams, Sir M. (1988))Frequency rank 23686/72933 kṣaudradhātu noun (masculine) a kind of mineral substance (Monier-Williams, Sir M. (1988))Frequency rank 50749/72933 giridhātu noun (masculine) mountain-minerals (Monier-Williams, Sir M. (1988))Frequency rank 27838/72933 tāmradhātu noun (masculine neuter) red chalk (Monier-Williams, Sir M. (1988))Frequency rank 35350/72933 tridhātu noun (neuter) the aggregate of the 3 minerals or of the 3 humours (Monier-Williams, Sir M. (1988))Frequency rank 35507/72933 tridhātu noun (masculine) Gaṇeśa (Monier-Williams, Sir M. (1988))Frequency rank 53936/72933 traidhātu ka noun (neuter) the 3 worlds (Monier-Williams, Sir M. (1988))Frequency rank 21415/72933 dṛḍhadhātu ka noun (masculine) Frequency rank 54873/72933 doṣadhātu malakṣayavṛddhivijñānīya noun (masculine) name of Suśr, Sū. 15Frequency rank 55037/72933 dharmadhātu noun (masculine) a Buddha (whose essence is law) (Monier-Williams, Sir M. (1988))Frequency rank 35984/72933 parvatadhātu noun (masculine) ore (Monier-Williams, Sir M. (1988))Frequency rank 57555/72933 pratidhātu kam indeclinable [gramm]Frequency rank 58783/72933 babhrudhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))Frequency rank 59994/72933 madhudhātu noun (masculine neuter) pyrites (Monier-Williams, Sir M. (1988))Frequency rank 21971/72933 madhudhātu ka noun (neuter) mākṣikaFrequency rank 61330/72933 mākṣikadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))Frequency rank 25023/72933 mākṣīkadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))Frequency rank 29643/72933 raktadhātu noun (masculine neuter) copper (Monier-Williams, Sir M. (1988))Frequency rank 17144/72933 raktadhātu ka noun (neuter) copperFrequency rank 38596/72933 ratnadhātu noun (masculine) copperFrequency rank 63338/72933 rasadhātu noun (masculine) quicksilver (Monier-Williams, Sir M. (1988))Frequency rank 19932/72933 lokadhātu noun (masculine feminine) a region of the world (Monier-Williams, Sir M. (1988))Frequency rank 64267/72933 śilādhātu noun (masculine neuter) a white fossil substance (Monier-Williams, Sir M. (1988))Frequency rank 8878/72933 śailadhātu ja noun (neuter) śilājatuFrequency rank 67987/72933 śvetadhātu noun (masculine) any white mineral (Monier-Williams, Sir M. (1988))Frequency rank 68388/72933 sattvadhātu noun (masculine) animated nature (Monier-Williams, Sir M. (1988))Frequency rank 40326/72933 saptadhātu noun (masculine) name of one of the ten horses of the Moon (Monier-Williams, Sir M. (1988))Frequency rank 30702/72933 sarvadhātu ka noun (neuter) copperFrequency rank 69461/72933 sārvadhātu ka noun (neuter) name of the verbal terminations of the four conj. tenses (Monier-Williams, Sir M. (1988))Frequency rank 12279/72933 sitadhātu noun (masculine) a white mineral (Monier-Williams, Sir M. (1988))Frequency rank 70513/72933 suraṅgadhātu noun (masculine) red chalk
gairikaFrequency rank 71090/72933 suvarṇadhātu noun (masculine) rājāvartaFrequency rank 71215/72933 saumyadhātu noun (masculine) the phlegmatic humour (Monier-Williams, Sir M. (1988))Frequency rank 71570/72933 svacchadhātu ka noun (masculine neuter) an alloy of silver and gold (Monier-Williams, Sir M. (1988))Frequency rank 41293/72933 svarṇadhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))Frequency rank 72156/72933
Ayurvedic Medical Dictionary
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dhātu
1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).
kalā
1. membrane, sheaths, layers; a liquid layer between the dhātus that is solidified by body temperature, māmsadharā kalā kalā
kedārakulyānyāya
irrigation-canal hypothesis on the nourishment of dhātus (constituents of the body).
khalekapotanyāya
field-pigeon hypothesis, grain pigeon analogy to explain the formation of dhātu.
mahānetra
large eyes, a characteristic of majjadhātusāra puruṣa, person with predominance of marrow.
ojas
strength, vigour, immunity, essence of saptadhātu.
prīṇana
satisfying, moisturizing, a function of rasadhātu
Wordnet Search "dhātu" has 38 results.
dhātu
dhātu -pañjaram
dhātvoḥ pañjaram।
upavyāghraḥ dhātu-pañjare nibaddhaḥ।
dhātu
dhātu mūrtiḥ
dhātoḥ mūrtiḥ।
eṣā dhātumūrtiḥ prācīnā asti।
dhātu
dhātu ḥ
tad dravyam yasmāt śastra-bhāṇḍa-śalākālaṅkārādayaḥ nirmīyante।
suvarṇaṃ mahārhaḥ dhātuḥ asti।
dhātu
mūlyavaddhātu ḥ
saḥ dhātuḥ yaḥ mūlyavān asti।
suvarṇaḥ ekaḥ mūlyavān dhātuḥ asti।
dhātu
dhātu maya, dhātvīya, dhātvika
dhātusambandhī।
lohasya ghanatvaṃ dhātumayaṃ lakṣaṇam।
dhātu
kṣudhitaḥ, kṣudhātu raḥ, bubhukṣitaḥ
yaḥ kṣudhayā āturaḥ।
kṣudhāturaṃ bālakaṃ mātā dugdhaṃ pāyayati।
dhātu
dhātu ḥ
śarīradhārakavastūni yāni vaidyakānusāreṇa saptāni santi।
śarīre saptāḥ dhātavaḥ santi
dhātu
parvataḥ, mahīdhraḥ, śikharī, kṣmābhṛt, abāryaḥ, dharaḥ, adriḥ, gotraḥ, giriḥ, grāvā, acalaḥ, śailaḥ, śiloccayaḥ, sthāvaraḥ, sānumān, pṛthuśekharaḥ, dharaṇīkīlakaḥ, kuṭṭāraḥ, jīmūtaḥdhātu bhṛt, bhūdharaḥ, sthiraḥ, kulīraḥ, kaṭakī, śṛṅgī, nirjharī, agaḥ, nagaḥ, dantī, dharaṇīdhraḥ, bhūbhṛt, kṣitibhṛt, avanīdharaḥ, kudharaḥ, dharādharaḥ, prasthavān, vṛkṣavān
bhūmeḥ atyunnatabhāgaḥ ।
kṛṣṇā himālayanāmnaḥ parvatasya śikhare gatā ।
dhātu
pittam, māyuḥ, palajvalaḥ, tejaḥ, tiktadhātu ḥ, uṣmā, agniḥ, analaḥ, śāṇḍilīputraḥ
śarīrasthadhātuviśeṣaḥ yaḥ pittāśaye jāyate tathā ca yaḥ pacanakriyāyāṃ sāhāyyaṃ karoti।
pittaṃ annasya pacanakriyāyāṃ sahāyakam।
dhātu
buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātu ḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ
bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।
kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।
dhātu
pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātu ḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātu ḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ
dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।
pāradaḥ nikhilayogavāhakaḥ asti।
dhātu
suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu , ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham
dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।
suvarṇasya mūlyaṃ vardhitam।
dhātu
miśradhātu ḥ
ekāt adhikānāṃ dhātūnāṃ miśraṇam।
kāsyaḥ iti ekaḥ miśradhātuḥ asti।
dhātu
vīryam, śukram, dhātu ḥ, tejaḥ, retaḥ, bījam
puruṣaśarīrasthaḥ santatinirmāṇe āvaśyakaḥ rasādyananurupakāryakaraṇaśaktivān caramadhātuḥ;
vṛṣyaṃ vīryaṃ vardhayati
dhātu
dhātu ghaṭaḥ
dhātoḥ ghaṭaḥ।
eṣaḥ dhātughaṭaḥ gaṅgājalasya sthāpanārthe upayuktaḥ।
dhātu
dhātu pañjaram, dhātu pañjarakam
dhātudaṇḍayuktaḥ pañjaraprakāraḥ।
dhātupañjare baddhaḥ siṃhaḥ garjati।
dhātu
gandhakaḥ, gandhikaḥ, gandhapāṣāṇaḥ, pāmāghnaḥ, gandhamodanaḥ, pūtigandhaḥ, atigandhaḥ, varaḥ, gandhamodanam, sugandhaḥ, divyagandhaḥ, rasagandhakaḥ, kuṣṭhāri, śulvāriḥ, pānāriḥ, svarṇariḥ, dhātu vairī, śukapucchaḥ, gandhapāṣāṇaḥ, krūragandhaḥ, kīṭaghnaḥ, śarabhūmijaḥ, gandhī
rāsāyanikadhātuviśeṣaḥ, yasya gandhaḥ atīva ugraḥ asti tathā ca āyurvede asya ativahnikāritvaṃ viṣakuṣṭhakaṇḍūtisvajutvagadoṣanāśitvādayaḥ guṇāḥ proktāḥ।
prayogaśālāyāṃ vaijñānikāḥ gandhakasya sambandhitāḥ prayogāḥ kurvanti। / caturdhā gandhakaḥ prokto raktaḥ pītaḥ sitaḥ asitaḥ।
dhātu
dhātu patram, dhātu paṭalam
dhātoḥ supeśaṃ patram।
asya yānasya nemiḥ dhātupatreṇa nirmitam।
dhātu
dhātu ḥ
bhūpaṭhapacaprabhṛtiḥ kriyāpadamūlā śabdayoniḥ।
pāṇinīyavyākaraṇe tibādipratyayāḥ dhātoḥ vihitāḥ।
dhātu
dhātu pātram
dhātoḥ pātram।
dhātupātram dīrghakālikam asti।
dhātu
viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātu māriṇī
khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate।
viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।
dhātu
tāmram, tāmrakam, śulvam, mlecchamukham, dvyaṣṭam, variṣṭham, uḍumbaram, audumbaram, auḍumbaram, udumbaram, udambaram, dviṣṭham, tapaneṣṭam, ambakam, aravindam, raviloham, ravipriyam, raktam, naipālikam, raktadhātu ḥ, munipittalam, arkam, sūryāṅgam, lohitāyasam
dhātuviśeṣaḥ, vidyutavahanakṣamaḥ raktavarṇīyaḥ dhātuḥ yaḥ bhāṇḍādinirmāṇe upayujyate। (āyurvede asya śītalatva-kaphapittavibandhaśūlapāṇḍūdaragulmanāśitvādayaḥ guṇāḥ proktāḥ।);
japākusumasaṅkāśaṃ snigdhaṃ mṛduṃ ghanaṃ kṣamaṃ।lohanāgojjhitaṃ tāmraṃ māraṇāya praśasyate॥
dhātu
dhātu vidyā, dhātu parīkṣaṇavidyā, dhātu parīkṣaṇaśāstram
tat śāstraṃ yasmin ākarāṇāṃ śodhanaṃ tebhyaḥ vastūnāṃ niṣkāsanaṃ khanijānāṃ svarūpasya vivecanañca bhavati।
dhātuvidyā bhūgarbhaśāstrasya ekaḥ bhāgaḥ asti।
dhātu
dhātu karma
dhātubhiḥ vastunirmāṇam।
dhātukarmaṇā bhinnāni vastūni nirmīyante।
dhātu
dhātu śāstram, dhātu vidyā, dhātu kriyā, dhātu vādaḥ, lohakarmaśāstram
vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।
dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।
dhātu
adhātu ḥ
yaḥ dhātuḥ nāsti।
sarve vāyavaḥ adhātavaḥ santi।
dhātu
tejakaṇaḥ, dhātu tārā, dhātu kaṇaḥ, trapukaṇikā, sphuraddhātu kaṇaḥ
alaṅkaraṇārthe upayujyamānā dhātoḥ dīptimān kaṇāḥ;
tejakaṇaiḥ śobhate etad vastram।
dhātu
dhātu puṣpikā, subhikṣā, agnijvālā, vahnipuṣpī, tāmrapuṣpī, dhāvanī, pārvatī, dhātakī, bahupuṣpikā, kusudā, sīdhupuṣpī, kuñjarā, madyavāsinī, gucchapuṣpī, sandhapuṣpī, rodhrapuṣpiṇī, tīvrajvālā, vahniśikhā, madyapuṣpā, dhātṛpuṣpī, dhātu puṣpī, dhātṛpuṣpikā, dhātrī, dhātu puṣpikā
auṣadhopayogī vṛkṣaviśeṣaḥ।
dhātupuṣpikā unnatā sundarā ca bhavati।
dhātu
dhātu śāstrajñaḥ
yaḥ dhātuśāstraṃ jānāti।
mama bhartā dhātujñaḥ asti।
dhātu
tāmrapuṣpī, tīvrajvālā, dhātakī, dhātu puṣpī
bheṣajarūpeṇa upayujyamānaṃ vanyaṃ puṣpam।
gopālāḥ tāmrapuṣpyāḥ mālāṃ nirmānti।
dhātu
saptadhātu ḥ
candramasaḥ daśeṣu aśveṣu ekaḥ ।
saptadhātoḥ ullekhaḥ koṣe asti
dhātu
sārvadhātu kaḥ
daśasu lakāreṣu caturṇāṃ lakārāṇāṃ tathā keṣāñcit pratyayāṇāṃ ekaḥ vibhāgaḥ ।
sārvadhātukāḥ pāṇininā varṇyate
dhātu
gaṇadhātu paribhāṣā
ekaḥ vyākaraṇagranthaḥ ।
gaṇadhātuparibhāṣāyāḥ varṇanaṃ kośe vartate
dhātu
tridhātu ḥ
ekā āhutiḥ ।
tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate
dhātu
tridhātu ḥ
ekaḥ puruṣaḥ ।
tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate
dhātu
tridhātu ḥ
ekā āhutiḥ ।
tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate
dhātu
tridhātu ḥ
ekaḥ puruṣaḥ ।
tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate
dhātu
dhātu kramamālā
dhātusambaddhā ekā kṛtiḥ ।
dhātukramamālāyāḥ ullekhaḥ koṣe asti
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