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Amarakosha Search
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Monier-Williams Search
219 results for dhātu
dhātu m. layer, stratum dhātu m. constituent part, ingredient (especially [ and in only] in fine compositi or 'at the end of a compound' ,where often ="fold" exempli gratia, 'for example' tri -dh/ātu - ,threefold etc.; see triviṣṭi - - , sapta - - , su - - ) etc. dhātu m. element, primitive matter (equals mahā -bhūta - ) etc. (usually reckoned as 5, viz. kha - or ākāśa - , anila - , tejas - , jala - , bhū - ;to which is added brahma - ;or vijñāna - ) dhātu m. a constituent element or essential ingredient of the body (distinct from the 5 mentioned above and conceived either as 3 humours [called also doṣa - ]phlegm, wind and bile [ see purīṣa - , māṃsa - , manas - , ];or as the 5 organs of sense, indriyāṇi - [ see sub voce, i.e. the word in the Sanskrit order and , where śrotra - , ghrāṇa - , āsya - , hṛdaya - and koṣṭha - are mentioned as the 5 dhātu - of the human body born from the either] and the 5 properties of the elements perceived by them, gandha - , rasa - , rūpa - , sparśa - and śabda - ;or the 7 fluids or secretions, chyle, blood, flesh, fat, bone, marrow, semen [ rasā di - or rasa -raktā di - ,of which sometimes 10 are given, the above 7 and hair, skin, sinews ]) dhātu m. primary element of the earth id est metal, mineral, are (especially a mineral of a red colour) etc. element of words id est grammatical or verbal root or stem etc. (with the southern Buddhists dhātu - means either the 6 elements [see above] ;or the 18 elementary spheres[ dhātu -loka - ] ;or the ashes of the body, relics [ see -garbha - ]). dhātu a cause, . dhātu mfn. ( dhe - ) to be sucked in or drunk (havis - ) dhātu f. equals dhenu - , milch cow dhātu n. (with rauhiṇa - ) Name of a sāman - dhātu bhṛtm. "earth-bearer", a mountain dhātu bhṛtm. a robust man dhātu bhṛtmfn. promoting the animal secretions dhātu candrikāf. Name of work dhātu candrodayam. Name of work dhātu cintāmaṇim. Name of work dhātu cūrṇan. mineral powder dhātu dīpikāf. Name of gram. work dhātu drāvakan. "dissolving metals"borax dhātu gaṇam. "list of roots", N dhātu gaṇam. of work dhātu garbham. (with ) receptacle for ashes or relics, a Dagaba or Dagoba (Sinhalese corruption of pāli - Dhatu-gabbha) dhātu garbhakumbham. a relic-urn dhātu ghnam. "destroying the humours", sour gruel dhātu ghoṣāf. Name of work on verbal roots. dhātu grāhinm. calimine dhātu hanm. "destroying metals", sulphur dhātu jamfn. produced or derived from a verbal root dhātu jam. or n. bitumen dhātu kamfn. (in fine compositi or 'at the end of a compound' ) = dhātu - 1 dhātu kamn. bitumen dhātu kalpam. Name of work dhātu kāsīsan. red sulphate of iron dhātu kathāf. Name of work dhātu kāvyan. Name of work dhātu kāyam. Name of work dhātu kośam. dhātu kramamālāf. Name of works. on verbal roots. dhātu kriyāf. metallurgy dhātu kṣayam. waste of the humours, consumption dhātu kṣayakāsam. a consumptive cough dhātu kuśalamfn. skilled in metals, metallurgist dhātu lamfn. full of (compound ) dhātu lakṣaṇan. Name of work on some Vedic verbs. dhātu mākṣikan. sulphuret of iron dhātu malan. impure excretion from the fluids of the body, faeces dhātu malan. lead (the most impure of metals) dhātu mālā f. Name of work on gramm. roots. dhātu mañjarīf. "root-garland", Name of a gramm. work dhātu māraṇan. Name of a med. work dhātu mārinm. "dissolving metals", sulphur dhātu māriṇīf. borax dhātu matmfn. containing elements dhātu matmfn. abounding in minerals or metals dhātu mattāf. dhātu mayamf(ī - )n. metallic dhātu nāśanan. equals -ghna - dhātu nidānan. Name of a med. work dhātu pam. "chief of the 7 fluids"elementary juice or chyle dhātu pārāyaṇa n. Name of work on verbal roots. dhātu pārāyaṇavṛttif. Name of work on verbal roots. dhātu pārāyaṇīyan. Name of work on verbal roots. dhātu paryāyadīpikāf. Name of work on grammatical or verbal roots. dhātu paryāyamañjūṣāf. Name of work on grammatical or verbal roots. dhātu pāṭham. "recital of grammatical roots"Name of an ancient list of roots ascribed to pāṇini - . dhātu pradīpam. Name of work dhātu pradīpikāf. Name of work dhātu prakaraṇan. Name of work dhātu prakāśam. Name of work dhātu prasaktamfn. devoted to alchemy dhātu pratyayapañcakan. Name of work dhātu pratyayapañjikāf. Name of work dhātu priyāf. Name of a kiṃnarī - dhātu pūjāf. Name of work dhātu puṣpīf. Grislea Tomentosa (see dhātṛ - - ). dhātu puṣpikā f. Grislea Tomentosa (see dhātṛ - - ). dhātu rahasyan. Name of work on gramm. roots. dhātu rājakan. "chief fluid of the body", semen dhātu ratnākaram. Name of work on gramm. roots. dhātu ratnamālāf. Name of a med. work dhātu ratnamañjarī dhāturatnamañjari f. Name of work on gramm. roots. dhātu ratnamañjari dhāturatnamañjarī f. Name of work on gramm. roots. dhātu ratnāvalīf. Name of work on gramm. roots. dhātu rūpan. Name of work on verbal roots. dhātu rūpādarśam. Name of work on verbal roots. dhātu rūpāvalīf. Name of work on verbal roots. dhātu sādhanan. "complete scheme of verbal roots", Name of work containing paradigms of conjugation. dhātu samāsam. Name of work on verbal roots. dhātu sambhavam. or n. lead. dhātu saṃgraha m. Name of work on verbal roots. dhātu sāmyan. equilibrium of the bodily humours, good health dhātu śekharan. "chief of minerals", green vitriol dhātu śodhanam. or n. lead dhātu stūpam. (with ) "relic-receptacle", a Dagaba dhātu taraṃginī f. Name of gram. work dhātu vādam. metallurgy, alchemy dhātu vādinm. assayer, metallurgist dhātu vairinm. "metal-enemy", sulphur dhātu vallabhan. "friend of metals", borax dhātu vikāram. equals -kṣaya - dhātu viṣf. equals -mala - , lead dhātu viṣan. a mineral poison dhātu vṛttif. commentator or commentary on verbal roots, (with mādhavīyā - ) sāyaṇa - 's commentator or commentary on akṣarasadhātu n. a particular manner of singing, ārdhadhātu ka mf(ā - )n. (fr. ardha -dhātu - ),"applicable to the shorter form of the verbal base", a technical N. given to the terminations of the perfect tense and bened. and to any Pratyaya (q.v ) except the personal terminations of the conjugational tenses in P. and A1., and except the pratyaya - s which have the anubandha - ś - ārdhadhātu kīya mfn. belonging or relating to an ārdhadhātuka - aṣṭadhātu m. plural the eight metals collectively (as gold, silver, copper, tin, lead, brass, iron, and steel). ayugdhātu mfn. having an odd number of elements or component parts babhrudhātu m. red ochre bhūriprayogagaṇadhātu ṭikā f. Name of a commentator or commentary on a dhātu -pāṭha - . brahmadhātu m. an essential portion of brahma - caturdhātu mfn. fourfold (a term in music). dharmadhātu m. "the element of law or of existence", one of the 18 dhātu - s of the Buddhists dharmadhātu m. a buddha - (whose essence is law) dharmadhātu niyata m. a particular samādhi - dharmadhātu parirakṣiṇī f. Name of a kiṃ -narī - dharmadhātu vāgīśvara m. Name of a Buddhist deity. dvidhātu mfn. (musical piece) consisting of 2 parts, twofold dvidhātu m. Name of gaṇe śa - (see -deha - ) ekadhātu mfn. consisting of one part or element. gairikadhātu m. idem or 'f. red chalk ' gaṇadhātu paribhāṣā f. Name of a grammatical treatise. ghanadhātu m. "inspissated element of the body", lymph giridhātu m. (equals -ja - ) red chalk giridhātu m. plural mountain-minerals, 63, 18. girigairikadhātu for girer gair - himadhātu m. "having cold minerals" kāmadhātu m. the region of the wishes, seat of the kāmā vacara - kṣaudradhātu m. a kind of mineral substance (= mākṣika - ) lokadhātu mf. a region or part of the world lokadhātu mf. Name of a particular division of the world mādhavīyadhātu vṛtti f. Name of a treatise on Sanskrit roots by sāyaṇa - (dedicated to his brother mādhava - ). madhudhātu m. pyrites mahādhātu m. "great metal or element", gold mahādhātu m. lymph mahādhātu m. Name of śiva - (equals meru -parvata - ) mākṣikadhātu m. pyrites (also kaḥdhātuḥ - ). mākṣīkadhātu m. pyrites manodhātu m. the sphere of the mind or intellect (with one of the 18 elementary spheres) mūladhātu m. lymph nāmadhātu m. a verbal base derived from a noun nānādhātu (in compound ), various minerals or gramm. roots nānādhātu prckriyā f. Name of a gramm. work nānādhātu samākīrna mfn. filled with various minerals nānādhātu śata n. a hundred various minerals navaratnadhātu vivāda m. Name of work nirvāṇadhātu m. the region of nirvāṇa - padasadhātu n. a manner of singing parvatadhātu m. "mountains-metal", ore, pradhānadhātu m. "chief element of the body", semen virile pratyayadhātu m. the stem of a nominal verb pravaradhātu m. precious metal raktadhātu m. red chalk or orpiment, earth, ruddle raktadhātu m. copper raṅgadhātu m. red ochre rasadhātu m. "fluid metal", quicksilver rūpadhātu m. the element of form, original seat or region of form (with Buddhists;the other two element being kāma -dh - q.v ,and arūpa -dh - ,"the element of formlessness") sadhātu See pada -sadhātu - . sahalokadhātu m. the world inhabited by men, the earth śailadhātu m. a mineral śailadhātu ja n. a kind of mineral resin saptadhātu mf(u - )n. (t/a - - ) consisting of 7, 7-fold saptadhātu mf(u - )n. consisting of 7 constituent elements (as the body) saptadhātu m. Name of one of the ten horses of the Moon saptadhātu m. plural the 7 constituent elements of the body (viz. chyle, blood, flesh, fat, bone, marrow, and semen) saptadhātu ka mfn. consisting of 7 elements (See prec.) saptadhātu maya mf(ī - )n. made of 7 various metals or elements saptadhātu varūthaka mfn. having the 7 constituent elements of the body for a chariot-guard śarīradhātu m. a chief constituent of the body (flesh, blood etc.) śarīradhātu m. a relic of buddha - 's body (such as a bone, tooth, a hair, or nail) sārvadhātu ka mfn. (fr. sarva -dhātu - ) applicable to the whole of a radical term or to the complete form of the verbal base (after the conjugational characteristics or vikaraṇa - s are affixed in the four conjectural or special tenses;in veda - often confounded with the ārdhadhātuka - s q.v ) sārvadhātu ka n. Name of the verbal terminations of the four conjectural tenses (proper , imperfect tense Potential ,and imperative ), and of all the root affixes (such as śānac - and śatri - ) which have an indicatory J sarvalokadhātu vyavalokana m. Name of a samādhi - sattvadhātu m. the animal sphere, animated nature saumyadhātu m. " soma - -like element", the phlegmatic humour śavalokadhātu wrong reading for saha -l - . siddhadhātu m. perfected mineral, quicksilver śilādhātu m. "rock-mineral", chalk śilādhātu m. yellow ochre śilādhātu m. red chalk śilādhātu m. a white fossil substance śilādhātu m. an aluminous earth of a white or yellowish colour sitadhātu m. a white mineral sitadhātu m. chalk śivadhātu m. " śiva - 's essence", quicksilver śivadhātu m. śiva - 's mineral, milk-stone, opal or chalcedony śleṣmadhātu m. the phlegmatic humour sudhātu mfn. well-founded, secure sudhātu mfn. well off, wealthy sudhātu dakṣiṇa mfn. ( -dh/ā - ) (prob.) one on whom the sacrificial fee is well conferred, worthy of the sacrificial fee (according to to Scholiast or Commentator "one who receives precious metal as a sacrificial fee") śukladhātu m. a white mineral, chalk supadmadhātu pāṭha m. Name of work suraṅgadhātu m. red chalk svacchadhātu ka n. an alloy of silver and gold svarṇadhātu m. red ochre śvetadhātu m. chalk śvetadhātu m. opal or chalcedony śvetadhātu m. any white mineral svopajñadhātu pāṭhavivaraṇa m. Name of work tāmradhātu m. red chalk tāmradhātu m. (dhātu tāmra - ,"red metal", copper ) . tiktadhātu m. "bitter elementary substance (of the body)", bile traidhātu ka n. the 3 worlds traidhātu kasamatā f. equilibrium of the three elements, . tridhātu mfn. consisting of 3 parts, triple, threefold (used like Latin triplexto denote excessive) tridhātu m. (scilicet puroḍ/āśa - ) Name of an oblation ( tridhātutva -tv/a - n. abstr.) tridhātu m. gaṇe śa - tridhātu m. Name of a man tridhātu n. the triple world tridhātu n. the aggregate of the 3 minerals or of the 3 humours tridhātu ka mfn. consisting of 3 humours tridhātu ka m. gaṇeśa - tridhātu śṛṅga mfn. having a tripartite horn (agni - ), tridhātu tva n. tridhātu triviṣṭidhātu mfn. threefold upadhātu m. a secondary mineral, semi-metal (seven are specified: svarṇa -mākṣika - ,pyrites; tāra -mākṣika - ,a particular white mineral; tuttha - ,sulphate of copper; kāṃsya - ,brass; rīti - ,calx of brass; sindūra - ,red lead; śilājatu - ,red chalk) upadhātu m. secondary secretions and constituents of the body (viz. the milk, menses, adeps, sweat, teeth, hair, and lymph) vasudhātu kārikā f. Name of work vāyudhātu m. the element air or wind viṣamadhātu mfn. having the bodily humors unequally proportioned, unhealthy
Apte Search
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dhātu ḥ धातुः [धा-आधारे तुन्] 1 A constituent or essential part, an ingredient. -2 An element, primary or elementary substance, i. e. पृथिवी, अप्, तेजस्, वायु and आकाश; Bhāg.7.15.6. -3 A secretion, primary fluid or juice, essential ingredients of the body (which are considered to be 7:-- रसासृङ्मांसमेदो$स्थिमज्जाशुक्राणि धातवः, or sometimes ten if केश, त्वच् and स्नायु be added); Mb.3.213.1. -4 A humour or affection of the body, (i.e. वात, पित्त and कफ); यस्यात्मबुद्धिः कुणपे त्रिधातुके Bhāg.1.84.13. -5 A mineral, metal, metallic ore; न्यस्ताक्षरा धातुरसेन यत्र Ku.1.7; त्वामालिख्य प्रणयकुपितां धातुरागैः शिलायाम् Me.17; R.4.71; Ku.6.51. -6 A verbal root; भूवादयो धातवः P.I.3.1; पश्चादध्ययनार्थस्य धातोरधिरिवाभवत् R.15.9. -7 The soul. -8 The Supreme Spirit; धातुप्रसादान्महिमानमात्मनः Kaṭha. -9 An organ of sense. -1 Any one of the properties of the five elements, i. e. रूप, रस, गन्ध, स्पर्श and शब्द; तत्र तत्र हि दृश्यन्ते धातवः पाञ्चभौतिकाः । तेषां मनुष्यास्तर्केण प्रमाणानि प्रचक्षते Mb.6.5.11. -11 A bone. -12 A part, portion. -13 A fluid mineral of a red colour. -14 Ved. A supporter. -15 Anything to be drunk, as milk &c. -f. A milch cow. -Comp. -उपलः chalk. -काशीशम्, -कासीसम् red sulphate of iron. -कुशल a. skilful in working in metals, metallurgist. -क्रिया metallurgy, mineralogy -क्षयः waste of the bodily humours, a wasting disease, a kind of consumption. -गर्भः, -स्तपः a receptacle for ashes, Dagoba; Buddh. ˚कुम्भः a relic urn. -ग्राहिन् m. calamine. -घ्नम्, -नाशनम् sour gruel (prepared from the fermentation of rice-water). -चूर्णम् mineral powder. -जम् bitumen -द्रावकः borax. -पः the alimentary juice, the chief of the seven essential ingredients of the body. -पाठः a list of roots arranged according to Pāṇini's grammatical system (the most important of these lists called धातुपाठ being supposed to be the work of Pāṇini himself, as supplementary to his Sūtras). -पुष्टिः f. nutrition of the bodily humours. -प्रसक्त a. devoted to alchemy; -भृत् m. a mountain. -मलम् 1 impure excretion of the essential fluids of the body;
कफपित्तमलाः केशः प्रस्वेदो नखरोम च । नेत्रविट् चक्षुषः स्नेहो धातूनां क्रमशो मलाः ॥ Suśruta. -2 lead. -माक्षिकम् 1 sulphuret of iron. -2 a mineral substance. -मारिणी borax. -मारिन् m. sulphur. -रसः a mineral or metalic fluid; न्यस्ताक्षरा धातुरसेन यत्र (भूर्जत्वचः) Ku.1.7. -राजकः, -कम् semen. -वल्लभम् borax. -वादः 1 mineralogy, metallurgy. -2 alchemy. -वादिन् m. a mineralogist. -विष् f. lead. -वैरिन् m. sulphur. -शेखरन् green sulphate of iron, green vitriol. -शोधनम्, -संभवम् lead. -साम्यम् good health, (equilibrium of the three humours). -हन् m. sulphur. dhātu kaḥ धातुकः कम् Bitumen. dhātu mat धातुमत् a. Rich or abounding in metals. ˚ता richness in metals; अकालसंध्यामिव धातुमत्ताम् (शिखरैर्बिभर्ति) Ku.1.4. dhātu maya धातुमय a. Full of metals, abounding in red minerals; अधित्यकायामिव धातुमय्यां (लोध्रद्रुमं ददर्श) R.2.29. upadhātu ḥ उपधातुः An inferior metal, semi-metal. They are seven; सप्तोपधातवः स्वर्णं माक्षिकं तारमाक्षिकम् । तुत्थं कांस्यं च रातिश्च सुन्दूरं च शिलाजतु ॥ -2 A secondary secretion of the body (six in number); e. g. milk, menses, adeps, sweat, teeth, hair, and lymph; स्तन्यं रजो वसा स्वेदो दन्ताः केशास्त- थैव च । औजस्यं सप्तधातूनां क्रमात्सप्तोपधातवः ॥ sārvadhātu ka सार्वधातुक a. (-की f.) Applicable to the whole of a radical term, or to the complete form of the verbal base after the conjugational characteristics have been affixed, i.e. to the four conjugational or special tenses. -कम् N. of the verbal terminations of the four conjugational tenses (strictly, the personal terminations of all tenses and moods except the Perfect and Benedictive and the affixes distinguished by a mute श्).
Macdonell Search
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dhātu a. suitable for sucking. dhātu m. layer; component part (--°ree; a.); element (five are assumed: ether, air, fire, earth, water); elementary consti tuent of the body (seven are assumed: ali mentary juice, blood, flesh, fat, bone, marrow, semen; or five: ear, nose, mouth, heart, ab domen; or three=dosha: wind, gall, phlegm); elementary constituent of the earth or of mountains: ore, mineral, metal, esp. red chalk; verbal element, verbal root orbase. dhātu kuśala a. skilled in metal lurgy; -kriyâ, f. metallurgy; -garbha-kum bha, m. ash-pot; -ghoshâ, f. T. of a work on verbal roots; -kûrna, n. mineral powder; -pâtha, m. list of verbal roots (ascribed to Pânini); -mat, a. containing elements; abounding in minerals: -tâ, f. richness in minerals; -maya, a. (î) consisting of or a bounding in metals or minerals; -vâda, m. art of assaying, metallurgy; alchemy; -vâd in, m. assayer; -visha, n. mineral poison; -vritti, f. (Sâyana's) commentary on the verbal roots. ārdhadhātu ka a. added to the weak or unmodified root (suffix). tridhātu a. threefold; n. the triple world. sahalokadhātu m. f. world inhabited by men, earth; -vatsa, a. with the calf; -vasati, f. common or joint dwelling place; -vârshneya-sârathi, a. together with Vârshneya the charioteer; -vâsa,m. dwelling together, community of abode; -vâsin, a. dwelling together; m. fellow-denizen, neighbour; -vâhana, a. together with their vehicles; (á)-vîra, a. together with men (V.); -vriddhi kshaya-bhâva, a. sharing the increase and wane (of the moon); -séyya, n. lying toge ther (RV.1). sārvadhātu ka a. applying to the whole root (i. e. the extended verbal root of the present base); -bhautika, a. affecting all beings; -bhaumá, a. [sarva-bhûmi] re lating to, prevailing or ruling over the whole earth; m. universal monarch, emperor; N. of the elephant of the northern quarter, vehicle of Kubera; -laukika, a. (î) known to or prevailing throughout the whole world, universal, general; permitted to every one; -varn-ika, a. of every kind; belonging or common to all the castes; -vedasa, n. entire property: -dakshina, a. attended with the bestowal of one's entire property as a fee (sacrifice); -½âyusha, a. having entire vital ity, thoroughly vigorous (Br.).
Bloomfield Vedic Concordance
28 results
dhātu ḥ katkaṭaḥ (KSA. kakkaṭaḥ) TS.5.5.15.1; KSA.7.5. dhātu ḥ prasādān mahimānam īśam (KU. ātmanaḥ) TA.10.10.1d; MahānU.8.3d; KU.2.20d; śvetU.3.20d. dhātu r ādhipatyam VS.14.24; TS.4.3.9.1; MS.2.8.5: 109.11; KS.17.4; 21.1; śB.8.4.2.5. dhātu r daśamī VS.25.4; TS.5.7.22.1; MS.3.15.5: 179.5. See dhātur navamī. dhātu r devasya satyena AVś.2.36.2c; AVP.2.21.3c. dhātu r dyutānāt savituś ca viṣṇoḥ RV.10.181.1c--3c; ArS.2.5c. dhātu r dhātājāyata AVś.11.8.9d. dhātu r navamī KSA.13.12. See dhātur daśamī. dhātu ś ca yonau sukṛtasya loke TS.1.1.10.2c; 3.5.6.2c; TB.3.3.10.2; Mś.1.3.5.17c; ApMB.1.5.16c,17c; MG.1.11.19c; VārG.14.24c. Cf. under ṛtasya yonau su-. dhātu s tāḥ sarvāḥ pavanena pūtāḥ TA.6.3.2c. tridhātu gā adhi jayāsi goṣu # RV.6.35.2c. tridhātu nā patatho vir na parṇaiḥ # RV.1.183.1d. tridhātu nā śarmaṇā pātam asmān # RV.8.40.12c. tridhātu bhir aruṣībhir vayo dadhe # RV.9.111.2f; SV.2.942f. tridhātu madhu kriyate sukarmabhiḥ # RV.9.70.8d. tridhātu m uttame pade # RV.8.51 (Vāl.3).4b. tridhātu yad varūthyam # RV.8.47.10c. tridhātu r arko rajaso vimānaḥ # ArS.3.12c. See arkas tridhātū. tridhātu rāya ā suvā vasūni # RV.3.56.6c. tridhātu vāraṇaṃ madhu # RV.9.1.8c. See tridhātu sāraghaṃ. tridhātu śarma vahataṃ śubhas patī # RV.1.34.6d. tridhātu śṛṅgo vṛṣabho vayodhāḥ # RV.5.43.13d. tridhātu sāraghaṃ madhu # JB.2.396. See tridhātu vāraṇaṃ. triviṣṭidhātu pratimāṇam ojasaḥ # RV.1.102.8a. dadhātu naḥ savitā suprajām iṣam # RV.4.53.7b; AB.1.13.19. dadhātu pratikāmyam # AVś.6.60.3d. dadhātu ratnam amṛteṣu jāgṛviḥ # RV.3.26.3d. mandhātu r dasyuhantamam # RV.8.39.8d.
Dictionary of Sanskrit Grammar KV Abhyankar
"dhātu" has 43 results. dhātu a root; the basic word of a verbal form,defined by the Bhasyakara as क्रियावचनो धातुः or even as भाववचने धातु:, a word denoting a verbal activity. Panini has not defined the term as such, but he has given a long list of roots under ten groups, named dasagani, which includes about 2200 roots which can be called primary roots as contrasted with secondary roots. The secondary roots can be divided into two main groups ( l ) roots derived from roots ( धातुजधातवः ) and (2) roots derived from nouns ( नामधातवः ). The roots derived from roots can further be classified into three main subdivisions : (a) causative roots or णिजन्त, (b) desiderative roots or सन्नन्त, (c) intensive roots or यङन्त and यङ्लुगन्त: while roots derived from nouns or denominative roots can further be divided into क्यजन्त, काम्यजन्त, क्यङन्त, क्यषन्त, णिङन्त, क्विबन्त and the miscellaneous ones ( प्रकीर्ण ) as derived from nouns like कण्डू( कण्ड्वादि ) by the application of the affix यक् or from nouns like सत्य,वेद, पाश, मुण्ड,मिश्र, et cetera, and others by the application of the affix णिच्. Besides these, there are a few roots formed by the application of the affix अाय and ईय (ईयङ्). All these roots can further be classified into Parasmaipadin or Parasmaibhasa, Atmanepadin or Atmanebhasa and Ubhayapadin. Roots possessed of a mute grave ( अनुदात्त ) vowel or of the mute consonant ङ् added to the root in the Dhatupatha or ending in the affixes यड्, क्यङ् et cetera, and others as also roots in the passive voice are termed Atmanepadin: while roots ending with the affix णिच् as also roots possessed of a mute circumflex vowel or a mute consonant ञ़़् applied to them are termed Ubhayapadin. All the rest are termed Parasmaipadin. There are some other mute letters or syllables applied by Panini to the roots in his Dhatupatha for specific purposes; exempli gratia, for example ए at the end to signify prohibition of vrddhi to the penultimate अ in the aorist, exempli gratia, for example अकखीत् confer, compare P. VII.2.5; इर् to signify the optional substitution of अ or अङ् for the affix च्लि of the aorist, exempli gratia, for example अभिदत्, अभैत्सीत् ; confer, compare P.III. 1.57; उ to signify the optional application of the augment इ ( इट् ) before क्त्वा exempli gratia, for example शमित्वा, शान्त्वा; confer, compare P.VII. 2. 56; ऊ to signify the optional application of the augment इ ( इट् ) exempli gratia, for example गोप्ता, गेीपिता, confer, compare P.VII.2.44; अा to signify the prohibition of the augment इट् in the case of the past passive voice. participle. exempli gratia, for example क्ष्विण्णः, स्विन्नः, confer, compare P. VII.2.16; इ to signify the addition of a nasal after the last vowel e. g. निन्दति from निदि, confer, compare P. VII.1.58: ऋ to signify the prohibition of ह्रस्व to the penultimate long vowel before णिच्, e. g. अशशासत्, confer, compare P.VII. 4.2;लृ to signify the substitution of अङ् for च्लि in the aorist, exempli gratia, for example अगमत् confer, compare P. III.1.55: ओ to signify the substitution of न् for त् of the past passive voice. participle. exempli gratia, for example लग्नः, अापीनः, सूनः, दून: et cetera, and others ; confer, compare P. VIII. 2.45. Besides these,the mute syllables ञि, टु and डु are prefixed for specific purposes; confer, compare P. III.2.187, III.3.89 and III. 3.88. The term धातु is a sufficiently old one which is taken by Panini from ancient grammarians and which is found used in the Nirukta and the Pratisakhya works, signifying the 'elemental (radical)base' for nouns which are all derivable from roots according to the writers of the Nirukta works and the grammarian Siktaayana; confer, compare नाम च धातुजमाह निरुक्ते व्याकरणे शकटस्य च तोकम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. III.3.1. Some scholars have divided roots into six categories; confer, compare तत्र धातवः षोढा (a) परिपठिताः भूवादयः, (b) अपरिपठता अान्दोलयत्यादयः, (c) परिपठितापरिपठिताः ( सूत्रपठिताः ) स्कुस्कम्भस्तम्भेत्यादयः, (d) प्रत्ययधातवः सनाद्यन्ताः, (e) नामघातवः कण्ड्वादयः, (f) प्रत्ययनामधातवः होडगल्भक्ली. बप्रभृतयः; cf Sringara Prak. I. For details see M.Bh. on P.I.3.I as also pp 255, 256 Vol. VII Vyakarana-Mahabhasya published by the D.E. Society, Poona. ārdhadhātu ka a term used in contrast to the term सार्वधातुक for such verbal and kṛt affixes, as are not personal endings of verbs nor marked with the mute letter श् confer, compare तिङ्शित् सार्वधातुकम् । आर्धधातुकं शेषः। P.III.4.113 and 114. The personal endings of verbs in the perfect tense and the benedictive mood are termed ārdhadhātuka, confer, compare P. III. 4.115, 116; while both the terms are promiscuously found utilised in the Vedic Literature; confer, compare P. III. 4. 117. The main utility of the ārdhadhātuka term is the augment इ ( इट् ) to be prefixed to the ārdhadhātuka affixes. The term आर्धधातुका was in use in works of the old Vaiyākaraṇas; confer, compare अथवा आर्धधातुकासु इति वक्ष्यामि कासु आर्धधातुकासु । उक्तिषु युक्तिषु रूढिषु प्रतीतिषु श्रुतिषु संज्ञासु M.Bh. on II. 4.35. It cannot be said how the term ārdhadhātuka originatedition Probably such affixes or pratyayas, like the kṛt affixes generally, as could be placed after certain roots only were called ārdhadhātuka, as contrasted with the verbal and the present participle affixes which were termed sārvadhātuka on account of their being found in use after every root. ārdhadhātu kā old term for आर्धधातुक; see आर्धधातुक. ārdhadhātu kādhikāra the topic or section in Pāṇini's grammar where operations, caused by the presence of an ārdhadhātuka affix ahead, are enumerated, beginning with the rule आर्धधातुके VI.4.46 and ending with न ल्यपि VI.4.69, Such operations are summed up in the stanza अतो लोपो चलोपश्च णिलोपश्च प्रयोजनम् । आल्लोप इत्वमेत्वं च चिण्वद्भावश्च सीयुटि; Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). as also Kāś, on VI.4.46. kātantradhātu vṛtti ascribed to Durgasiṁha's Kātantra-Sūtravṛtti. , the famous commentator of the Kātantra Sūtras who lived in the ninth or the tenth century. kātantradhātu vṛttiṭīkā a commentary ascribed to Ramanātha and called Manoramā on the Kātantradhātuvṛtti of Durgasiṁha's Kātantra-Sūtravṛtti. . See कातन्त्रधातुवृत्ति a reference to some preceding word, not necessarily on the same page. . dhātu kalpalatikā a short treatise on the roots of the different conjugations written by a grammarian named Dhananjaya. dhātu pāṭha(1) name given in general to the several collections of roots given generally with their meanings by grammarians belonging to the various different schools of grammar. These collections are given as necessary appendices named खिल to their grammars by the well known grammarians of Sanskrit such as Panini, Sakatayana, and others; (2) a small treatise on roots written by Bhimasena of the 14th century. dhātu pāṭhavṛtti a commentary on the Dhatupatha by Nagesa. dhātu pārāyaṇa a grammatical treatise dealing with roots written as a supplementary work by Jumaranandin to his grammar work called Rasavati,which itself was a thoroughly revised and enlarged edition of the रसवती a commentary written by Kramadisvara on his own grammar named संक्षिप्तसार.Jumaranandin is believed to have been a Jain writer who lived in the fifteenth century A.D. dhātu pratyayapañjikā a work dealing with verbal forms written by Dharmakirti, a Jain grammarian of the eighth century. dhātu pradīpa a work dealing with verbal forms written by Maitreya Raksita, a Buddhist writer and a famous grammarian belonging to the eastern part of India who lived in the middle of the twelfth century. He is believed to have written many scholarly works in connection with Panini's grammar out of which the Tantrapradipa is the most important one. The work Dhatupradipa is quoted by Saranadeva, who was a contemporary of Maitreya Raksita, in his Durghatavrtti on P. II. 4. 52. dhātu mālā a work on roots in verseform attributed to a grammarian named Isvarakanta. dhātu ratnamañjarī a treatise dealing with roots believed to have been written by Ramasimhavarman. dhātu ratnākara a work dealing with roots believed to have been written by Narayana who was given the title वन्द्य. He lived in the seventeenth century; a work named सारावलि व्याक्ररण is also believed to have been written by him. dhātu ratnāvalī a short list of the important roots from the Dhatuptha of Panini, given in verse by चोक्कनाथ a grammarian of the 17th century. dhātu lopa an elision of a portion of a root; confer, compare न धातुलेप अार्धधातुके, P.I.1 4. dhātu vṛtti a general term applied to a treatise discussing roots, but specifically used in connection with the scholarly commentary written by Madhavacārya, the reputed scholar and politician at the court of the Vijayanagara kings in the fourteenth century, on the Dhatupatha ot Panini. The work is generally referred to as माधवीया-धातुवृति to distinguish it from ordinary commentary works called also धातुवृत्ति written by grammarians like Wijayananda and others. dhātu vyākaraṇa a grammar dealing with Verbs believed to have been written by Vangasena. nāmadhātu a denominative root; the term सुब्धातु is also used for नामधातु; confer, compare सुब्धातुर्नामधातुरभिधीयते Kāśikāvivaraṇapañjikā, a commentary on the Kāśikāvṛtti by Jinendrabuddhi, called Nyāsa. on P. VI. 1.3. See the word धातु. pratyayadhātu a term applied to secondary roots which are formed by adding affixes like णिच् , सन् , यङ् et cetera, and others to primary roots or by the addition of affixes like क्विप्, क्यच् , कायच् et cetera, and others to nouns; e. g. कामय, ह्यारय, चिकीर्ष, जिहीर्ष, जेघ्रीय,चेकीय, गङ्गीय, राजाय, पुत्रकाम्य et cetera, and others ; confer, compare सनाद्यन्ता धातवः P.1II.. 1.32; cf also प्रत्ययधातु । गोपायति, धूपायति, ऋतीयते Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on VI. 1.162 Vart.3. mādhavīyā-dhātu vṛtti a learned gloss on the धातुपाठ of Paanini by माधव. See माधव. lasārvadhātu ka a personal ending substituted for ल् which in certain cases gets the grave accent in, spite of the general rule that affixes ( which include personal endings ) are acute; confer, compare तास्यनुदात्तेन्डिद्दुपदेशाल्लसार्वधातुकमह्न्विङोः P. VI. 1. 186. sārvadhātu ka a term used in Panini's grammar for affixes applied to verbs, such as the personal endings and those krt affixes which are marked with.the mute letter श्; confer, compare तिङ् शित्सार्वधातुकम् P. III. 4. 113. The term was taken into his grammar by Panini from ancient grammar works and thence in their grammars by other grammarians; confer, compare सार्वधातुकमिति पूर्वाचार्यप्रसिद्धा संज्ञेयं निरन्वया, स्वभावान्नपुंसकलिङ्गमिति। Trilok-commentary on Kat. III. 1.34, The term सार्वधातुका also was used by ancient grammarians before Panini; confer, compare अापिशलास्तुरुस्तुशम्यमः सर्वधातुकासु च्छन्दसीति पठन्ति. Kāśikā of Jayāditya and Vāmana. on P. VII. 3.95. subdhātu a root formed from a noun or a subanta by the addition of any of the following affixesक्यच् ( by P. III. 1.8, 10 and l9), काम्यच् (by P.III.1.9), क्यङ् (by P. III.1.1 1, 12 and 14-18), क्यष् (by P.III.1.13),णिङ् (by P III.1.20), णिच् (by P.III.1.21 and 25) and यक् (by P.III.1.27)and also by क्विप् or zero affix by P. III. b.l l Varttika 3. All these formations ending with the affixes mentioned a reference to some preceding word, not necessarily on the same page. are termed roots by the rule सनाद्यन्ता धातव: (P.III. 1. | 32) and are regularly conjugated in all the ten tenses and moods with the general conjugational sign शप् added to them in the conjugational tenses, and स्य, तास् and others in the other tenses and moods, and have verbal derivatives also formed by the addition of suitable krt affixes. haimadhātu vyākhyā written by a Jain grammarian named पुण्यसुंदर which is similar to the Madhaviya Dhatuvrtti, aṭ (1) token term standing for vowels and semi-vowels excepting l ( ल्) specially mentioned as not interfering with the substitution of ṇ ( ण् ) for n ( न् ) exempli gratia, for example गिरिणा, आर्येण, खर्वेण et cetera, and others Sec P.VIII.4.2; (2) augment a (अट्) with an acute accent, which is prefixed to verbal forms in the imperfect and the aorist tenses and the conditional mood. exempli gratia, for example अभवत्, अभूत्, अभविष्यत् Sec P.IV.4.71; (3) augment a ( अट् ) prescribed in the case of the roots रुद्, स्वप् et cetera, and others before a Sārvadhātuka affix beginning with any consonant except y ( य्), exempli gratia, for example अरोदत्, अस्वपत्, अजक्षत्, आदत् et cetera, and others ; see P.VII.3, 99, 100;(4) augment a ( अट् ) prefixed sometimes in Vedic Literature to affixes of the Vedic subjunctive (लेट्) exempli gratia, for example तारिवत्, मन्दिवत् et cetera, and others see P.III.4.94. anavasthita undetermined, indefinite; See M.Bh. quoted a reference to some preceding word, not necessarily on the same page. on अनवस्थान; cf also आर्धधातुकीयाः सामान्येन भवन्ति अनवस्थितेषु प्रत्ययेषु । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.56; III.1.4, VII.2.10, VII.4.9. The substitutes caused by an ārdhadhātuka affix are, in fact, effected by virtue of the prospective application of the ārdhadhātuka affix before its actual application. aniṭ (1) not admitting the augment इट् to be prefixed to it; the term is strictly to be applied to ārdhadhātuka affixes placed after such roots as have their vowel characterized by a grave accent ( अनुदात्तस्वर ); the term अनिट् being explained as अनिडादि qualifying the अार्धधातुक affix; (2) in a secondary way, it has become customary to call such roots अनिट् as do not allow the augment इट् to be prefixed to an ārdhadhātuka affix placed after them. Such roots are termed अनुदात्त verily because they are possessed of an anudātta vowel. e. g. कृ, भृ, जि, गम् , हन् et cetera, and others as against भु, धू, तॄ, श्वि, वृ, वद्, फल्, चल्, et cetera, and others which have their vowel characterized by an acute (उदात्त ) accent. For a complete list of such roots see the well-known stanzas given in the Siddhāntakaumudī incidentally on अात्मनेपदेष्वनतः P. VII.1.5. ऊदॄदन्तैर्यौतिरुक्ष्णुशीङ्स्नु....निहताः स्मृताः ॥ १ ॥ शक्लृपच्मुचिरिचवच्विच् .........धातवो द्व्यधिकं शतम् ॥ as also some lists by ancient grammarians given in the Mahābhāṣya on एकाच उपदेशेनुदात्तात्. P. VII. 2.10 or in the Kāśikā on the same rule P. VII.2.10. aniṭkārikā (1) name given to Stanzas giving a complete list of such roots as do not allow the augment इ ( इट् ) to be prefixed to an ārdhadhātuka affix placed after them. For such Kārikās see Sid. Kaum. on VII.1.5 as also Kāśikā on VII. 2.10; ( 2 ) a short treatise enumerating in 11 verses the roots which do not admit the augment इट् before the ārdhadhatuka affixes. The work is anonymous, and not printed so far, possibly composed by a Jain writer. The work possibly belongs to the Kātantra system and has got short glosses called व्याख्यान, अवचूरि, विवरण, टीका, टिप्पणी and the like which are all anonymous. anudātta non-udatta, absence of the acute accent;one of the Bāhyaprayatnas or external efforts to produce sound. This sense possibly refers to a stage or a time when only one accent, the acute or उदात्त was recognized just as in English and other languages at present, This udatta was given to only one vowel in a single word (simple or compound) and all the other vowels were uttered accentless.id est, that is अनुदात्त. Possibly with this idea.in view, the standard rule 'अनुदात्तं पदमेकवर्जम्'* was laid down by Panini. P.VI.1.158. As, however, the syllable, just preceding the accented ( उदात्त ) syllable, was uttered with a very low tone, it was called अनुदात्ततर, while if the syllables succeeding the accented syllable showed a gradual fall in case they happened to be consecutive and more than two, the syllable succeeding the उदात्त was given a mid-way tone, called स्वरितः confer, compare उदात्तादनुदात्तस्य स्वरितः. Thus, in the utterance of Vedic hymns the practice of three tones उदात्त, अनुदात्त and स्वरित came in vogue and accordingly they are found defined in all the Prātiśākhya and grammar works;confer, compare उच्चैरुदात्तः,नीचैरनुदात्तः समाहारः स्वरितः P.I.2.29-31, T.Pr.I.38-40, V.Pr.I.108-110, Anudātta is defined by the author of the Kāśikāvṛtti as यस्मिन्नुच्चार्यमाणे गात्राणामन्ववसर्गो नाम शिथिलीभवनं भवति, स्वरस्य मृदुता, कण्ठविवरस्य उरुता च स: अनुदात्तः confer, compare अन्ववसर्गो मार्दवमुरुता स्वस्येति नीचैःकराणि शब्दस्य Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.2.29,30. Cfeminine. also उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः । अायामविश्रम्भोक्षपैस्त उच्यन्तेSक्षराश्रयाः ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.1. The term anudātta is translated by the word 'grave' as opposed to acute' (udātta,) and 'circumflex' (svarita); (2) a term applied to such roots as have their vowel अनुदात्त or grave, the chief characteristic of such roots being the non-admission of the augment इ before an ārdhadhātuka affix placed after them. ( See अनिट्, ). apit not marked with the mute letter प्, A Sārvadhātuka affix not marked with mute प् is looked upon as marked with ड् and hence it prevents the guṇa or vṛddhi substitution for the preceding vowel or for the penultimate vowel if it be अ. e. g. कुरुतः तनुतः, कुर्वन्ति where no guṇa takes place for the vowel उ confer, compare सार्वधातुकमपित्. P.I.2.4. ar a technical term for Ārdhadhātuka affixes in the Mugdhabodha grammar. āy (1) the affix आय applied to the roots गुप्, धूप् and others ending with which they are looked upon as roots; confer, compare P. III.1.28: P.III.1. 32. The affix is applied optionally when an ārdhadhātuka affix is to follow, exempli gratia, for example गोपायिता, गोप्ता; confer, compare P.III. 1.31; (2) augment; confer, compare असतो वर्णस्य उपजनः R. Prāt. XIV. 1 Uvaṭa. īṭ augment ई prefixed to a Sārvadhātuka (strong) affix beginning with a consonant after the roots ब्रू, रु, स्तु, and others exempli gratia, for example अब्रवीत्, रोरवीति, स्तवीति, अकार्षीत्, अवादीत् et cetera, and others ; confer, compare P. VII. 3.93-98. u (1) labial vowel standing for the long ऊ and protracted ऊ3 in Pāṇini's grammar unless the consonant त् is affixed to it, उत् standing for the short उ only: (2) Vikaraṇa affix उ of the 8th conjugation ( तनादिगण ) and the roots धिन्व् and कृण्व्;confer, compare P.III. 1.79-80; (3) substitute (उ) for the vowel अ of कृ,exempli gratia, for example कुरुतः, कृर्वन्ति before weak Sārvadhātuka affixes, confer, compare P.VI 4.110; (4) kṛt (affix). affix उ added to bases ending in सन् and the roots आशंस्, भिक्ष्, विद्, इष् as also to bases ending in क्यच् in the Vedic Literature,exempli gratia, for example चिकीर्षुः भिक्षुः, बिन्दुः,इच्छुः,सुम्नयु; confer, compare P. III. 2.168-170; (5) Uṅādi affix उ ( उण् ) e.g, कारुः, वायुः, साधुः, et cetera, and others ; confer, compare Uṅādi I.1; (6) mute vowel उ added to the first letters of a class of consonants in Pāṇini's grammar to show the whole class of the five letters; exempli gratia, for example कु, चु, टु, तु, पु which stand for the Guttural, the palatal the lingual, the dental and the labial classes respectively; confer, compare also ष्टुना ष्टुः P.VIII.4.41(7) उ added to न् showing the consonant न् as nasalized n; cf, नुः V.Pr. III.133. ubhayathā in both the ways (in the case of an option, of course); confer, compare छन्दस्युभयथा P.III.4.117 where the word ubhayathā refers to both the alternative uses exempli gratia, for example Sārvadhātuka and Ārdhadhātuka;so also vidhiliṅ and āśīrliṅ; confer, compare Kāśikā on P.III.4.117. The term ubhayatha is described as synonymous with 'bahulam' or 'anyatarasyām' or 'vā' or ekeśām'; confer, compare बहुलमन्यतरस्यामुभयथा वा एकेषामिति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I. 1.44: Vart. 19; confer, compare also अध्यायान्तेषूभयथा स्मरन्ति R.Pr.XV.8. kriyāvacana meaning or expressing a verbal activity; a term generally applied to dhātus or roots, or even to verbs. The term is also applied to denominative affixes like क्यच् which produce a sort of verbal activity in the noun to which they are added; confer, compare क्रियावचनाः क्यजादय: M.Bh. on III.1.19. khaś kṛt affix added to the roots यज् (causal), ध्मा, धे,रुज्, वह्, लिह्, पच् , दृश् , तप्, मन् et cetera, and others preceded by certain specified upapada words. The root undergoes all the operations such as the addition of the conjugational sign et cetera, and others before this खश् on account of the mute letter श् which makes खश् a Sārvadhātuka affix, and the augment म् is added to the preceding उपपद if it is not an indeclinable on account of the mute letter ख्; e. g. जनमेजयः, स्तनंधयः, नाडिंधमः, असूयै. पश्यः पण्डितंमन्यः etc,; confer, compare Pāṇ. III2.28-37, 83. gaṇa a class of words, as found in the sūtras of Pāṇini by the mention of the first word followed by the word इति; exempli gratia, for example स्वरादि, सर्वादि, ऊर्यादि, भ्वादि, अदादि, गर्गादि et cetera, and others The ten gaṇas or classes of roots given by Pāṇini in his dhātupātha are given the name Daśagaṇī by later grammarians. pit marked with the mute letter प् which is indicative of a grave accent in the case of affixes marked with it, as for example, the affixes तिप् , सिप् and मिप् ; confer, compare अनुदात्तौ सुप्पितौ P. III. 1.4. A Sarvadhātuka affix, marked with the mute consonant प्, in Pāņiņi's Grammar has been described as instrumental in causing many operations such as (a) the substitution of guņa; (cf P. VII. 3 84,9l). (b) the prevention of guņa in the case of a reduplicative syllable as also in the case of the roots भू and सू ( confer, compare P. VII. 3.87, 88 ); (c) the substitution of Vŗddhi, (confer, compare P. VII. 3.89, 90 ), (d) the augments इ and ई in the case of the roots तृह् and ब्रू respectively ( confer, compare P. VII. 3.92, 93, 94 ), and (e) acute accent for the vowel preceding the affix in the case of the roots भी, हृी, भृ and others ( confer, compare P. VI. 1.192 ). A short vowel (of a root) gets त् added to it when followed by a kŗt affix marked with प्: exempli gratia, for example , विजित्य, प्रकृत्य, et cetera, and others :(confer, compare P. VI. 1.71 ). riṅ substitute रि for a verbal base ending in ऋ before श (the sign of the 6th conjugation ) यक् (sign of the passive voice. voice) and a लिङ् affix beginning with य which is not a Sārvadhātuka affix; e. g. अाद्रियते, क्रियते, क्रियात्; confer, compare रिङ् शयग्लिङ्क्षु P.VII.4.28. rudādi a term used for the five roots headed by the root रुद्,which have the augment इ added to a Sārvadhātuka affix in certain cases; exempli gratia, for example रोदिति, श्वसिति, अरोदीत्, अस्वपीत् et cetera, and others ; confer, compare P.VII. 2. 76, VII.3.98.
Vedabase Search
71 results
dhātu and colored minerals SB 10.18.9 dhātu and minerals SB 8.2.2-3 dhātu colored minerals SB 10.23.22 SB 10.5.7 dhātu elements SB 4.29.18-20 dhātu of the material elements SB 11.3.8 dhātu with colored minerals SB 10.35.6-7 dhātu -jam due to the taint of other metals SB 12.3.47 dhātu -jam due to the taint of other metals SB 12.3.47 dhātu -malam refuse of eatables SB 2.10.27 dhātu -malam refuse of eatables SB 2.10.27 dhātu -pātra upari on a metal plate CC Madhya 3.42 dhātu -pātra upari on a metal plate CC Madhya 3.42 dhātu -pātra upari on a metal plate CC Madhya 3.42 dhātu bhiḥ by matter SB 2.8.7 dhātu bhiḥ very soft and colorful minerals SB 10.12.4 dhātu ḥ creator SB 4.12.24 dhātu ḥ from Lord Brahmā SB 8.24.61 dhātu ḥ of Brahmā SB 3.25.6 SB 8.24.8 dhātu ḥ of Dhātā SB 6.18.3-4 dhātu ḥ of Lord Brahmā SB 8.21.4 SB 9.14.2 dhātu ḥ of providence SB 10.1.48 dhātu ḥ of the creator CC Adi 1.10 CC Adi 5.93 SB 1.3.37 SB 1.3.38 dhātu ḥ the ingredients of his body SB 3.31.5 dhātu m to put SB 10.88.23 dhātu ra of the verbal root CC Adi 3.33 dhātu ṣu in (material bodies composed of) the five elements SB 11.21.6 abhidhātu m to address in feeling SB 1.8.26 abhidhātu m to enumerate SB 12.4.39 adhātu -mataḥ without being materially constituted SB 2.8.7 citra-dhātu valuable minerals like gold, silver and copper SB 1.6.12 citra-dhātu valuable minerals like gold, silver and copper SB 1.6.12 sva-dhātu forming elements SB 2.7.49 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 vana-dhātu and forest minerals SB 10.14.47 giri-dhātu some minerals from the hills CC Madhya 14.204 tri-dhātu bhiḥ three humors, namely mucus, bile and wind SB 3.9.8 pañca-dhātu bhiḥ (created) by the five gross elements (earth, water, fire, air and ether) SB 11.3.4 tri-dhātu ke made of three basic elements SB 10.84.13 giri-dhātu some minerals from the hills CC Madhya 14.204 jagat-vidhātu ḥ of the creator of the universe SB 12.4.39 māndhātu ḥ called Māndhātā SB 9.6.37 māndhātu ḥ of Māndhātā SB 9.7.1 māndhātu ḥ of Māndhātā SB 12.12.23 adhātu -mataḥ without being materially constituted SB 2.8.7 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 pañca-dhātu bhiḥ (created) by the five gross elements (earth, water, fire, air and ether) SB 11.3.4 samādhātu m to fix BG 12.9 samādhātu m to restrain SB 6.1.62 samādhātu m to compose SB 11.23.2 sva-dhātu forming elements SB 2.7.49 tri-dhātu bhiḥ three humors, namely mucus, bile and wind SB 3.9.8 tri-dhātu ke made of three basic elements SB 10.84.13 vana-dhātu and forest minerals SB 10.14.47 nānā-dhātu -vicitritaiḥ decorated with various minerals SB 4.6.10 vidadhātu may direct SB 3.13.17 vidadhātu let Him do CC Antya 20.47 vidhātu ḥ in order to do it SB 3.1.42 vidhātu ḥ of the creator (Brahmā) SB 3.2.13 vidhātu ḥ of Brahmā SB 3.28.23 vidhātu ḥ of Brahmā SB 4.5.11 vidhātu ḥ of providence SB 8.2.32 jagat-vidhātu ḥ of the creator of the universe SB 12.4.39 vidhātu m to prove SB 7.8.17 vidhātu m to prove SB 7.9.29 vidhātu m to administer SB 8.9.5
DCS with thanks
67 results
dhātu noun (masculine neuter) a constituent element or essential ingredient of the body (Monier-Williams, Sir M. (1988))
constituent part (Monier-Williams, Sir M. (1988))
element (Monier-Williams, Sir M. (1988))
ingredient (Monier-Williams, Sir M. (1988))
layer (Monier-Williams, Sir M. (1988))
primitive matter (Monier-Williams, Sir M. (1988))
red ochre
stratum (Monier-Williams, Sir M. (1988))
aṣṭadhātu
aṣṭaloha
gairika
saptadhātu
svarṇamākṣikaFrequency rank 385/72933 dhātu bandha noun (masculine) a kind of bandhaFrequency rank 35999/72933 dhātu bheda noun (masculine) krāmaṇaFrequency rank 55394/72933 dhātu drāvaka noun (neuter) borax (Monier-Williams, Sir M. (1988))Frequency rank 55391/72933 dhātu gairika noun (neuter) img/alchemy.bmpFrequency rank 35997/72933 dhātu han noun (masculine) sulfurFrequency rank 55401/72933 dhātu ja noun (masculine neuter) bitumen (Monier-Williams, Sir M. (1988))Frequency rank 21534/72933 dhātu ka noun (neuter) [medic.] dhātu
śilājatuFrequency rank 16879/72933 dhātu kriyā noun (feminine) metallurgy (Monier-Williams, Sir M. (1988))Frequency rank 55389/72933 dhātu kāsīsa noun (neuter) green vitriol
red sulphate of iron (Monier-Williams, Sir M. (1988))
kāsīsaFrequency rank 18023/72933 dhātu kṣaya noun (masculine) consumption (Monier-Williams, Sir M. (1988))
waste of the humours (Monier-Williams, Sir M. (1988))Frequency rank 55390/72933 dhātu mala noun (neuter) faeces (Monier-Williams, Sir M. (1988))
impure excretion from the fluids of the body (Monier-Williams, Sir M. (1988))
lead (the most impure of metals) (Monier-Williams, Sir M. (1988))Frequency rank 36000/72933 dhātu mant adjective abounding in minerals or metals (Monier-Williams, Sir M. (1988))
containing elements (Monier-Williams, Sir M. (1988))Frequency rank 18024/72933 dhātu mākṣika noun (neuter) sulphuret of iron (Monier-Williams, Sir M. (1988))
mākṣika
svarṇamākṣikaFrequency rank 18025/72933 dhātu mārin noun (masculine) sulphur (Monier-Williams, Sir M. (1988))Frequency rank 55395/72933 dhātu nirdeśa noun (masculine) name of Abhidharmakośa 1Frequency rank 55392/72933 dhātu puṣpikā noun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))Frequency rank 55393/72933 dhātu puṣpī noun (feminine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))Frequency rank 35998/72933 dhātu sambhava noun (masculine neuter) lead (Monier-Williams, Sir M. (1988))Frequency rank 55398/72933 dhātu saṃgraha noun (masculine) Frequency rank 55399/72933 dhātu sāmya noun (neuter) equilibrium of the bodily humours (Monier-Williams, Sir M. (1988))
good health (Monier-Williams, Sir M. (1988))Frequency rank 28534/72933 dhātu sāra noun (masculine) Frequency rank 55400/72933 dhātu vallabha noun (masculine neuter) borax (Monier-Williams, Sir M. (1988))Frequency rank 55396/72933 dhātu vāda noun (masculine) alchemy (Monier-Williams, Sir M. (1988))
metallurgy (Monier-Williams, Sir M. (1988))Frequency rank 10386/72933 dhātu śodhana noun (masculine neuter) lead (Monier-Williams, Sir M. (1988))Frequency rank 55397/72933 adhātu adjective Frequency rank 31666/72933 apadhātu noun (masculine) Frequency rank 43611/72933 abdhātu noun (masculine) Frequency rank 20669/72933 aṣṭadhātu ka adjective aus acht dhātus bestehendFrequency rank 32813/72933 āntyadhātu ka noun (neuter) spermFrequency rank 46440/72933 ārdhadhātu ka noun (neuter) a technical name given to the terminations of the pf. and bened. and to any Pratyaya except the personal terminations of the conjugational tenses in P. and Ā. (Monier-Williams, Sir M. (1988))Frequency rank 14040/72933 upadhātu noun (masculine) a secondary mineral (Monier-Williams, Sir M. (1988))
secondary secretions and constituents of the body (Monier-Williams, Sir M. (1988))
semi-metal (Monier-Williams, Sir M. (1988))Frequency rank 10308/72933 kāmadhātu noun (masculine) seat of the Kāmāvacara (Monier-Williams, Sir M. (1988))
the region of the wishes (Monier-Williams, Sir M. (1988))Frequency rank 23686/72933 kṣaudradhātu noun (masculine) a kind of mineral substance (Monier-Williams, Sir M. (1988))
mākṣikaFrequency rank 50749/72933 giridhātu noun (masculine) mountain-minerals (Monier-Williams, Sir M. (1988))
red chalk (Monier-Williams, Sir M. (1988))
gairikaFrequency rank 27838/72933 tāmradhātu noun (masculine neuter) red chalk (Monier-Williams, Sir M. (1988))
gairikaFrequency rank 35350/72933 tridhātu noun (neuter) the aggregate of the 3 minerals or of the 3 humours (Monier-Williams, Sir M. (1988))
the triple world (Monier-Williams, Sir M. (1988))Frequency rank 35507/72933 tridhātu noun (masculine) Gaṇeśa (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
name of an oblation (Monier-Williams, Sir M. (1988))
[rel.] name of ViṣṇuFrequency rank 53936/72933 traidhātu ka noun (neuter) the 3 worlds (Monier-Williams, Sir M. (1988))Frequency rank 21415/72933 dṛḍhadhātu ka noun (masculine) Frequency rank 54873/72933 doṣadhātu malakṣayavṛddhivijñānīya noun (masculine) name of Suśr, Sū. 15Frequency rank 55037/72933 dharmadhātu noun (masculine) a Buddha (whose essence is law) (Monier-Williams, Sir M. (1988))
one of the 18 Dhātus of the Buddhists (Monier-Williams, Sir M. (1988))Frequency rank 35984/72933 parvatadhātu noun (masculine) ore (Monier-Williams, Sir M. (1988))Frequency rank 57555/72933 pratidhātu kam indeclinable [gramm]Frequency rank 58783/72933 babhrudhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))Frequency rank 59994/72933 madhudhātu noun (masculine neuter) pyrites (Monier-Williams, Sir M. (1988))
mākṣika
svarṇamākṣikaFrequency rank 21971/72933 madhudhātu ka noun (neuter) mākṣikaFrequency rank 61330/72933 mākṣikadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))
mākṣika
svarṇamākṣikaFrequency rank 25023/72933 mākṣīkadhātu noun (masculine) pyrites (Monier-Williams, Sir M. (1988))
mākṣikaFrequency rank 29643/72933 raktadhātu noun (masculine neuter) copper (Monier-Williams, Sir M. (1988))
earth (Monier-Williams, Sir M. (1988))
red chalk or opiment (Monier-Williams, Sir M. (1988))
ruddle (Monier-Williams, Sir M. (1988))
gairikaFrequency rank 17144/72933 raktadhātu ka noun (neuter) copperFrequency rank 38596/72933 ratnadhātu noun (masculine) copperFrequency rank 63338/72933 rasadhātu noun (masculine) quicksilver (Monier-Williams, Sir M. (1988))Frequency rank 19932/72933 lokadhātu noun (masculine feminine) a region of the world (Monier-Williams, Sir M. (1988))
name of a particular division of the world (Monier-Williams, Sir M. (1988))Frequency rank 64267/72933 śilādhātu noun (masculine neuter) a white fossil substance (Monier-Williams, Sir M. (1988))
an aluminous earth of a white or yellowish colour (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))
red chalk (Monier-Williams, Sir M. (1988))
yellow ochre (Monier-Williams, Sir M. (1988))
khaṭikā, chalk
manaḥśilā
svarṇagairika
śilājatuFrequency rank 8878/72933 śailadhātu ja noun (neuter) śilājatuFrequency rank 67987/72933 śvetadhātu noun (masculine) any white mineral (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))
opal or chalcedony (Monier-Williams, Sir M. (1988))Frequency rank 68388/72933 sattvadhātu noun (masculine) animated nature (Monier-Williams, Sir M. (1988))
the animal sphere (Monier-Williams, Sir M. (1988))Frequency rank 40326/72933 saptadhātu noun (masculine) name of one of the ten horses of the Moon (Monier-Williams, Sir M. (1988))Frequency rank 30702/72933 sarvadhātu ka noun (neuter) copperFrequency rank 69461/72933 sārvadhātu ka noun (neuter) name of the verbal terminations of the four conj. tenses (Monier-Williams, Sir M. (1988))Frequency rank 12279/72933 sitadhātu noun (masculine) a white mineral (Monier-Williams, Sir M. (1988))
chalk (Monier-Williams, Sir M. (1988))Frequency rank 70513/72933 suraṅgadhātu noun (masculine) red chalk
gairikaFrequency rank 71090/72933 suvarṇadhātu noun (masculine) rājāvartaFrequency rank 71215/72933 saumyadhātu noun (masculine) the phlegmatic humour (Monier-Williams, Sir M. (1988))Frequency rank 71570/72933 svacchadhātu ka noun (masculine neuter) an alloy of silver and gold (Monier-Williams, Sir M. (1988))
vimalaFrequency rank 41293/72933 svarṇadhātu noun (masculine) red ochre (Monier-Williams, Sir M. (1988))
svarṇagairikaFrequency rank 72156/72933
Ayurvedic Medical Dictionary Dr. Potturu with thanks
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dhātu
1. metal; 2. root words (linguistic elements) of Sanskrit language. 3. tissues – rasa (chyle, lymph, etc), rakta (blood), mamsa (muscle), medas (adipose tissue), asthi (cartilage and bone), majja (bone marrow), and śukra (reproductive elements).
kalā
1. membrane, sheaths, layers; a liquid layer between the dhātus that is solidified by body temperature, māmsadharā kalā , sukradharā kalā ; 2. a measurement of time equal to 2 minutes and 20 seconds
kedārakulyānyāya
irrigation-canal hypothesis on the nourishment of dhātus (constituents of the body).
khalekapotanyāya
field-pigeon hypothesis, grain pigeon analogy to explain the formation of dhātu.
mahānetra
large eyes, a characteristic of majjadhātusāra puruṣa, person with predominance of marrow.
ojas
strength, vigour, immunity, essence of saptadhātu.
prīṇana
satisfying, moisturizing, a function of rasadhātu
Wordnet Search
"dhātu" has 38 results.
dhātu
dhātu -pañjaram
dhātvoḥ pañjaram।
upavyāghraḥ dhātu-pañjare nibaddhaḥ।
dhātu
dhātu mūrtiḥ
dhātoḥ mūrtiḥ।
eṣā dhātumūrtiḥ prācīnā asti।
dhātu
dhātu ḥ
tad dravyam yasmāt śastra-bhāṇḍa-śalākālaṅkārādayaḥ nirmīyante।
suvarṇaṃ mahārhaḥ dhātuḥ asti।
dhātu
mūlyavaddhātu ḥ
saḥ dhātuḥ yaḥ mūlyavān asti।
suvarṇaḥ ekaḥ mūlyavān dhātuḥ asti।
dhātu
dhātu maya, dhātvīya, dhātvika
dhātusambandhī।
lohasya ghanatvaṃ dhātumayaṃ lakṣaṇam।
dhātu
kṣudhitaḥ, kṣudhātu raḥ, bubhukṣitaḥ
yaḥ kṣudhayā āturaḥ।
kṣudhāturaṃ bālakaṃ mātā dugdhaṃ pāyayati।
dhātu
dhātu ḥ
śarīradhārakavastūni yāni vaidyakānusāreṇa saptāni santi।
śarīre saptāḥ dhātavaḥ santi
dhātu
parvataḥ, mahīdhraḥ, śikharī, kṣmābhṛt, abāryaḥ, dharaḥ, adriḥ, gotraḥ, giriḥ, grāvā, acalaḥ, śailaḥ, śiloccayaḥ, sthāvaraḥ, sānumān, pṛthuśekharaḥ, dharaṇīkīlakaḥ, kuṭṭāraḥ, jīmūtaḥdhātu bhṛt, bhūdharaḥ, sthiraḥ, kulīraḥ, kaṭakī, śṛṅgī, nirjharī, agaḥ, nagaḥ, dantī, dharaṇīdhraḥ, bhūbhṛt, kṣitibhṛt, avanīdharaḥ, kudharaḥ, dharādharaḥ, prasthavān, vṛkṣavān
bhūmeḥ atyunnatabhāgaḥ ।
kṛṣṇā himālayanāmnaḥ parvatasya śikhare gatā ।
dhātu
pittam, māyuḥ, palajvalaḥ, tejaḥ, tiktadhātu ḥ, uṣmā, agniḥ, analaḥ, śāṇḍilīputraḥ
śarīrasthadhātuviśeṣaḥ yaḥ pittāśaye jāyate tathā ca yaḥ pacanakriyāyāṃ sāhāyyaṃ karoti।
pittaṃ annasya pacanakriyāyāṃ sahāyakam।
dhātu
buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātu ḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ
bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।
kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।
dhātu
pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātu ḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātu ḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ
dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।
pāradaḥ nikhilayogavāhakaḥ asti।
dhātu
suvarṇam, svarṇam, kanakam, hiraṇyam, hema, hāṭakam, kāñcanam, tapanīyam, śātakumbham, gāṅgeyam, bharmam, karvaram, cāmīkaram, jātarūpam, mahārajatam, rukmam, kārtasvaram, jāmbunadam, aṣṭāpadam, śātakaumbham, karcuram, rugmam, bhadram, bhūri, piñjaram, draviṇam, gairikam, cāmpeyam, bharuḥ, candraḥ, kaladhautam, abhrakam, agnibījam, lohavaram, uddhasārukam, sparśamaṇiprabhavam, mukhyadhātu , ujjvalam, kalyāṇam, manoharam, agnivīryam, agni, bhāskaram, piñajānam, apiñjaram, tejaḥ, dīptam, agnibham, dīptakam, maṅgalyam, saumañjakam, bhṛṅgāram, jāmbavam, āgneyam, niṣkam, agniśikham
dhātuviśeṣaḥ-pītavarṇīyaḥ dhātuḥ yaḥ alaṅkāranirmāṇe upayujyate।
suvarṇasya mūlyaṃ vardhitam।
dhātu
miśradhātu ḥ
ekāt adhikānāṃ dhātūnāṃ miśraṇam।
kāsyaḥ iti ekaḥ miśradhātuḥ asti।
dhātu
vīryam, śukram, dhātu ḥ, tejaḥ, retaḥ, bījam
puruṣaśarīrasthaḥ santatinirmāṇe āvaśyakaḥ rasādyananurupakāryakaraṇaśaktivān caramadhātuḥ;
vṛṣyaṃ vīryaṃ vardhayati
dhātu
dhātu ghaṭaḥ
dhātoḥ ghaṭaḥ।
eṣaḥ dhātughaṭaḥ gaṅgājalasya sthāpanārthe upayuktaḥ।
dhātu
dhātu pañjaram, dhātu pañjarakam
dhātudaṇḍayuktaḥ pañjaraprakāraḥ।
dhātupañjare baddhaḥ siṃhaḥ garjati।
dhātu
gandhakaḥ, gandhikaḥ, gandhapāṣāṇaḥ, pāmāghnaḥ, gandhamodanaḥ, pūtigandhaḥ, atigandhaḥ, varaḥ, gandhamodanam, sugandhaḥ, divyagandhaḥ, rasagandhakaḥ, kuṣṭhāri, śulvāriḥ, pānāriḥ, svarṇariḥ, dhātu vairī, śukapucchaḥ, gandhapāṣāṇaḥ, krūragandhaḥ, kīṭaghnaḥ, śarabhūmijaḥ, gandhī
rāsāyanikadhātuviśeṣaḥ, yasya gandhaḥ atīva ugraḥ asti tathā ca āyurvede asya ativahnikāritvaṃ viṣakuṣṭhakaṇḍūtisvajutvagadoṣanāśitvādayaḥ guṇāḥ proktāḥ।
prayogaśālāyāṃ vaijñānikāḥ gandhakasya sambandhitāḥ prayogāḥ kurvanti। / caturdhā gandhakaḥ prokto raktaḥ pītaḥ sitaḥ asitaḥ।
dhātu
dhātu patram, dhātu paṭalam
dhātoḥ supeśaṃ patram।
asya yānasya nemiḥ dhātupatreṇa nirmitam।
dhātu
dhātu ḥ
bhūpaṭhapacaprabhṛtiḥ kriyāpadamūlā śabdayoniḥ।
pāṇinīyavyākaraṇe tibādipratyayāḥ dhātoḥ vihitāḥ।
dhātu
dhātu pātram
dhātoḥ pātram।
dhātupātram dīrghakālikam asti।
dhātu
viḍam, rasaśodhanam, lohadrāvī, lohaśleṣaṇaḥ, dhātu māriṇī
khanijakṣāraviśeṣaḥ saḥ kṣāraḥ yaḥ uṣṇagandhakasya strotasaḥ prāpsyate।
viḍāt naikāni rāsāyanikadravyāṇi nirmīyante।
dhātu
tāmram, tāmrakam, śulvam, mlecchamukham, dvyaṣṭam, variṣṭham, uḍumbaram, audumbaram, auḍumbaram, udumbaram, udambaram, dviṣṭham, tapaneṣṭam, ambakam, aravindam, raviloham, ravipriyam, raktam, naipālikam, raktadhātu ḥ, munipittalam, arkam, sūryāṅgam, lohitāyasam
dhātuviśeṣaḥ, vidyutavahanakṣamaḥ raktavarṇīyaḥ dhātuḥ yaḥ bhāṇḍādinirmāṇe upayujyate। (āyurvede asya śītalatva-kaphapittavibandhaśūlapāṇḍūdaragulmanāśitvādayaḥ guṇāḥ proktāḥ।);
japākusumasaṅkāśaṃ snigdhaṃ mṛduṃ ghanaṃ kṣamaṃ।lohanāgojjhitaṃ tāmraṃ māraṇāya praśasyate॥
dhātu
dhātu vidyā, dhātu parīkṣaṇavidyā, dhātu parīkṣaṇaśāstram
tat śāstraṃ yasmin ākarāṇāṃ śodhanaṃ tebhyaḥ vastūnāṃ niṣkāsanaṃ khanijānāṃ svarūpasya vivecanañca bhavati।
dhātuvidyā bhūgarbhaśāstrasya ekaḥ bhāgaḥ asti।
dhātu
dhātu karma
dhātubhiḥ vastunirmāṇam।
dhātukarmaṇā bhinnāni vastūni nirmīyante।
dhātu
dhātu śāstram, dhātu vidyā, dhātu kriyā, dhātu vādaḥ, lohakarmaśāstram
vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।
dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।
dhātu
adhātu ḥ
yaḥ dhātuḥ nāsti।
sarve vāyavaḥ adhātavaḥ santi।
dhātu
tejakaṇaḥ, dhātu tārā, dhātu kaṇaḥ, trapukaṇikā, sphuraddhātu kaṇaḥ
alaṅkaraṇārthe upayujyamānā dhātoḥ dīptimān kaṇāḥ;
tejakaṇaiḥ śobhate etad vastram।
dhātu
dhātu puṣpikā, subhikṣā, agnijvālā, vahnipuṣpī, tāmrapuṣpī, dhāvanī, pārvatī, dhātakī, bahupuṣpikā, kusudā, sīdhupuṣpī, kuñjarā, madyavāsinī, gucchapuṣpī, sandhapuṣpī, rodhrapuṣpiṇī, tīvrajvālā, vahniśikhā, madyapuṣpā, dhātṛpuṣpī, dhātu puṣpī, dhātṛpuṣpikā, dhātrī, dhātu puṣpikā
auṣadhopayogī vṛkṣaviśeṣaḥ।
dhātupuṣpikā unnatā sundarā ca bhavati।
dhātu
dhātu śāstrajñaḥ
yaḥ dhātuśāstraṃ jānāti।
mama bhartā dhātujñaḥ asti।
dhātu
tāmrapuṣpī, tīvrajvālā, dhātakī, dhātu puṣpī
bheṣajarūpeṇa upayujyamānaṃ vanyaṃ puṣpam।
gopālāḥ tāmrapuṣpyāḥ mālāṃ nirmānti।
dhātu
saptadhātu ḥ
candramasaḥ daśeṣu aśveṣu ekaḥ ।
saptadhātoḥ ullekhaḥ koṣe asti
dhātu
sārvadhātu kaḥ
daśasu lakāreṣu caturṇāṃ lakārāṇāṃ tathā keṣāñcit pratyayāṇāṃ ekaḥ vibhāgaḥ ।
sārvadhātukāḥ pāṇininā varṇyate
dhātu
gaṇadhātu paribhāṣā
ekaḥ vyākaraṇagranthaḥ ।
gaṇadhātuparibhāṣāyāḥ varṇanaṃ kośe vartate
dhātu
tridhātu ḥ
ekā āhutiḥ ।
tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate
dhātu
tridhātu ḥ
ekaḥ puruṣaḥ ।
tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate
dhātu
tridhātu ḥ
ekā āhutiḥ ।
tridhātoḥ ullekhaḥ taittirīyasaṃhitāyāṃ vartate
dhātu
tridhātu ḥ
ekaḥ puruṣaḥ ।
tridhātoḥ ullekhaḥ tāṇḍyabrāhmaṇe vartate
dhātu
dhātu kramamālā
dhātusambaddhā ekā kṛtiḥ ।
dhātukramamālāyāḥ ullekhaḥ koṣe asti