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3 results for yavanta
     
Devanagari
BrahmiEXPERIMENTAL
caind. and, both, also, moreover, as well as (= , Latin que,placed like these particles as an enclitic after the word which it connects with what precedes;when used with a personal pronoun this must appear in its fuller accented form(exempli gratia, 'for example' t/ava ca m/ama ca-[not te ca me ca-],"both of thee and me") , when used after verbs the first of them is accented ;it connects whole sentences as well as parts of sentences;in the double ca-occurs more frequently than the single(exempli gratia, 'for example' ah/aṃ ca tv/aṃ ca-,"I and thou", );the double ca-may also be used somewhat redundantly in class. Sanskrit(exempli gratia, 'for example' kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te-,"where is the frail existence, of fawns and where are thy adamantine arrows?");in later literature, however, the first ca-is more usually omitted(exempli gratia, 'for example' ahaṃ tvaṃ ca-),and when more than two things are enumerated only one ca-is often found(exempli gratia, 'for example' tejasā yaśasā lakṣmyā sthityā ca parayā-,"in glory, in fame, in beauty, and in high position");elsewhere, when more than two things are enumerated, ca-is placed after some and omitted after others(exempli gratia, 'for example' ṛṇa-dātā ca vaidyaś ca śrotriyo nadī-,"the payer of a debt and a physician [and] a Brahman [and] a river");in Vedic or Veda and even in class. Sanskrit[ ] , when the double ca-would generally be used, the second may occasionally be omitted(exempli gratia, 'for example' indraś ca soma-,"both indra- [and thou] soma-"; durbhedyaś cāśusaṃdheyaḥ-,"both difficult to be divided [and] quickly united");with lexicographers ca-may imply a reference to certain other words which are not expressed(exempli gratia, 'for example' kamaṇḍalau ca karakaḥ-,"the word karaka-has the meaning "pitcher"and other meanings");sometimes ca-is equals eva-,even, indeed, certainly, just(exempli gratia, 'for example' su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam-,"even a well-devised remedy does not cure a disease by its mere name"; yāvanta eva te tāvāṃśca saḥ-,"as great as they [were] just so great was he");occasionally ca-is disjunctive,"but","on the contrary","on the other hand","yet","nevertheless"(varam ādyau na cāntimaḥ-,"better the two first but not the last"; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ-,"this hermitage is tranquil yet my arm throbs"); ca-ca-,though-yet ; ca-na ca-,though - yet not ; ca-- na tu-(varia lectio nanu-) idem or 'm. the letter or sound ca-.', ; na ca-- ca-,though not - yet ; ca-may be used for -,"either","or"(exempli gratia, 'for example' iha cāmutra vā-,"either here or hereafter"; strī vā pumān vā yac cānyat sattvam-,"either a woman or a man or any other being") , and when a negative particle is joined with ca-the two may then be translated by"neither","nor";occasionally one ca-or one na-is omitted(exempli gratia, 'for example' na ca paribhoktuṃ naiva śaknomi hātum-,"I am able neither to enjoy nor to abandon"; na pūrvāhṇe nā ca parāhṇe-,"neither in the forenoon nor in the afternoon"); ca-ca-may express immediate connection between two acts or their simultaneous occurrence(exempli gratia, 'for example' mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ-,"no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god", ); ca-is sometimes equals ced-,"if"(confer, compare ;the verb is accented) ; ca-may be used as an expletive(exempli gratia, 'for example' anyaiś ca kratubhiś ca-,"and with other sacrifices"); ca-is often joined to an adverb like eva-, api-, tathā-, tathaiva-,etc., either with or without a negative particle(exempli gratia, 'for example' vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ-,"one ought not to serve either an enemy or the ally of an enemy");(See eva-, api-,etc.) For the meaning of ca-after an interrogativeSee 2. k/a-,2. kath/ā-, k/im-, kv/a-); ([ confer, compare , Latin que,pe(innempeetc.); Gothic uh; Zend ca; Old Persian ca1.])
cyu cl.1. cy/avate- (Epic also ti-; subjunctive 1. sg. cy/avam- ;3. plural cyavanta-, future cyoṣyate- ; Aorist 2. plural acyoḍhvam-[ subjunctive cy-, ] and preceding cyoṣīḍhvam- ) to move to and fro, shake about ; to stir, move from one's place, go away, retire from (ablative), turn off; ; ; to deviate from (ablative), abandon (duty etc. ablative;exceptionally genitive case infinitive mood cyavitum-) ; to come forth from, come out of. drop from, trickle, stream forth from (ablative; see 2. cyut-), ; to fall down, fall, slide from (ablative), ; to fall from any divine existence (so as to be re-born as a man) ; to die ; "to fall from", be deprived of, lose (with ablative) (Aorist acyoṣṭa-) ; to fall away, fade away, disappear, vanish, perish ; to fail ; to sink down, sink (literally and figuratively) ; (in the series of re-births) ; to decrease (with instrumental case) ; to bring about, create, make (perfect tense 2. sg. cicyuṣ/e- see ); (perfect tense cucyuv/e-) ; to cause to go away, make forget ; Causal cyāv/ayati- (once cyav- always cyav-, parasmE-pada cyāv/ayat- ; imperfect tense acucyavur-, ; perfect tense cyāvayām āsa- ) P. to cause to move, shake, agitate ; A1. to be moved or shaken ; P. to loosen, ; to remove from a place, drive away from (ablative) ; to cause (rain, v/ṛṣṭim-) to fall ; to deprive any one (accusative) of (accusative) ; Intensive (imperfect tense 2. plural acucyavītana-) to shake : Causal Desiderative cicyāvayiṣati- or cucy- View this entry on the original dictionary page scan.
yu (see yuch-) cl.3 P. yuy/oti- (imperative 2. sg. yuyodh/i- ; yuyudhi- ;2. dual number yuyotam-or yuyut/am- ;2. plural yuy/ota-or tana- ; A1. subjunctive 2. sg : yuyothās- ; A1. imperfect tense 3. plural ayuvanta- ; Aorist P. yaus-, ayauṣīt-; subjunctive yoṣati-, yoṣat- ; yūṣat- ; yūyāt-, yūyātām- ; yūyot- ; yāvīs- ; A1. yoṣṭhās- ; yavanta- ; Passive voice /ayāvi- ; infinitive mood y/otave-, tav/ai-, tos- ; -yāvam- ), to separate, keep or drive away, ward off (accusative), exclude or protect from (ablative) ; to keep aloof, to be or remain separated from (ablative) : Causal yav/ayati- or yāv/ayati-, to cause to separate or remove or keep off etc. : Intensive yoyavīti- (imperfect tense /ayoyavīt-; parasmE-pada y/oyuvat-), to retreat back, recede ; to be rent, gape asunder ; to keep off from (ablative)








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