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     Grammar Search "yamas" has 1 results.
     
yamas: masculine nominative singular stem: yama
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31 results for yamaḥ
     
Devanagari
BrahmiEXPERIMENTAL
yamasabhan. () () yama-'s tribunal. View this entry on the original dictionary page scan.
yamasabhāf. () yama-'s tribunal. View this entry on the original dictionary page scan.
yamasabhīyamfn. relating to yama-'s court of justice View this entry on the original dictionary page scan.
yamasadanan. yama-'s seat or abode View this entry on the original dictionary page scan.
yamasādanan. equals -sadana- q.v View this entry on the original dictionary page scan.
yamasaṃhitāf. Name of a saṃhitā-. View this entry on the original dictionary page scan.
yamasānamfn. champing the bit (as a horse) View this entry on the original dictionary page scan.
yamasātind. with kṛ-, to deliver over to the god of death View this entry on the original dictionary page scan.
yamasātind. yamasāt-kṛta-, made over to or sent to yama- View this entry on the original dictionary page scan.
yamasattvavatmfn. having yama-'s nature View this entry on the original dictionary page scan.
yamasmṛtif. Name of a code of law. View this entry on the original dictionary page scan.
yamastomam. Name of an ekāha- View this entry on the original dictionary page scan.
yamastotran. Name of a stotra-. View this entry on the original dictionary page scan.
yamasūf. bringing forth twins etc. View this entry on the original dictionary page scan.
yamasūm. yama-'s father, the Sun View this entry on the original dictionary page scan.
yamasūktan. a hymn in honour of yama- View this entry on the original dictionary page scan.
yamasūktan. Name of View this entry on the original dictionary page scan.
yamasūryan. a building with two halls (one with a western, the other with a northern aspect) View this entry on the original dictionary page scan.
yamasvasṛf. " yama-'s sister", Name of the river yamunā- or Jumna View this entry on the original dictionary page scan.
yamasvasṛf. of durgā- View this entry on the original dictionary page scan.
madhyamasāhasam. the middlemost penalty or amercement, punishment for crimes of a middle degree View this entry on the original dictionary page scan.
madhyamasāhasamn. violence or outrage of the middle class (injuring buildings, throwing down walls etc.)
madhyamasaṃgraham. the middle method of intriguing with another's wife (presenting flowers etc.) View this entry on the original dictionary page scan.
madhyamasthamfn. standing or being in the middle gaRa brāhmaṇādi-. View this entry on the original dictionary page scan.
madhyamasthāmfn. standing in the middle, forming the centre (of a community) View this entry on the original dictionary page scan.
madhyamastheyan. the state of standing in the middle or forming the centre View this entry on the original dictionary page scan.
mādhyamasthyan. (fr. madhyama-stha-) gaRa brāhmaṇādi-. View this entry on the original dictionary page scan.
madhyamasvabhāvamfn. indifferent, neutral, View this entry on the original dictionary page scan.
madhyamasvaram. the middle or dominant note View this entry on the original dictionary page scan.
madhyamasvaramfn. spoken in a middle tone (not too loud and not too low) View this entry on the original dictionary page scan.
niyamasthitif. state of self-restraint, ascetism View this entry on the original dictionary page scan.
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yamasāt यमसात् ind. In the hands of Yama, to the power of Yama; यमसात् कृ 'to hand over to death'.
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3 results
     
yamasū A ‘ bearer of twins,’ is one of the victims at the Puruṣamedha (‘human sacrifice’) in the Yajurveda.
yamasū A ‘ bearer of twins,’ is one of the victims at the Puruṣamedha (‘human sacrifice’) in the Yajurveda.
madhyamastha In the later Saiphitās denotes the chief in his relation to his followers (sajāta). Cf. Madhyamaśī.
       Bloomfield Vedic
         Concordance  
25 results
     
yamasya gacha sādanam AVP.2.5.8c. See ayā yamasya.
yamasya jātam amṛtaṃ yajāmahe RV.1.83.5d; AVś.20.25.5d.
yamasya trayodaśī VS.25.4; MS.3.15.4: 179.2.
yamasya dūtaḥ prahita eṣa eti (TA. prahito bhavasya cobhayoḥ) MS.4.9.19d: 136.2; TA.4.29.1d.
yamasya dūtaś ca vāg vidhāvati MS.4.9.19b: 136.1. See next.
yamasya dūtaḥ śvapād vidhāvasi TA.4.29.1b. See prec.
yamasya dūtau carato janāṃ (TA. 'vaśāṃ) anu RV.10.14.12b; AVś.18.2.13b; AVP.10.9.10b; TA.6.3.2b.
yamasya panthām anuvetā purāṇam Apś.1.10.6b.
yamasya pāṭūraḥ (KSA. pāṭoraḥ) TS.5.7.21.1; KSA.13.11.
yamasya balinā carāmi TB.3.7.9.8b; Apś.13.22.5b. See yamasya yena, and yena yamasya.
yamasya bhāga stha AVś.10.5.12.
yamasya mātā paryuhyamānā RV.10.17.1c; AVś.18.1.53c; N.12.11c.
yamasya mā yamyaṃ kāma āgan RV.10.10.7a; AVś.18.1.8a.
yamasya yena balinā carāmi AVś.6.117.1b. See under yamasya balinā.
yamasya yonau śakunaṃ bhuraṇyum RV.10.123.6d; AVś.18.3.66d; SV.1.320d; 2.1196d; TB.2.5.8.5d; TA.6.3.1d.
yamasya yo manavate sumantu RV.10.12.6c; AVś.18.1.34c.
yamasya yau pathirakṣī śvānau AVś.8.1.9b.
yamasya lokād adhy ā babhūvitha AVś.19.56.1a; AVP.3.8.1a. Designated as paippalādamantrāḥ at the close of Atharva-pariśiṣṭa 8; cf. Hatfield, JAOS. xiv, p. clix.
yamasya loke adhirajjur āyat (TA. āya; MS. loke nidhir ajarāya) AVś.6.118.2d; MS.4.14.17d: 245.14; TA.2.4.1d.
yamasya loke parame vyoman AVP.11.5.4d.
yamasya samid asi MS.1.5.2: 67.16; 1.5.8: 76.15; KS.6.9; Apś.6.16.12. P: yamasya KS.7.6. See pitṝṇāṃ samid.
yamasyāgniṃ nirādadhau AVś.2.2.54d.
yamasyāmī sabhāsadaḥ AVś.3.29.1c.
madhyamasyām avamasyām uta sthaḥ # RV.1.108.10b; N.12.31b.
madhyamasyāṃ paramasyām uta sthaḥ # RV.1.108.9b.
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"yamas" has 3 results.
     
akṣarasamāmnāyaalphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ,ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.
dīptiexplained as स्फूर्ति or throbbing in utterance. Out of the seven svaras or yamas क्रुष्ट, प्रथम, द्वितीय, तृतीय, चतुर्थ, मन्द्र and अतिस्वार्य, the throbbing ( दीप्ति ) of the latter and latter tone leads to the perception of the former and former one: confer, compare तेषां दीप्तिजोपलब्धि: Taittirīya Prātiśākhya.XXIII. 15.
varṇasamāmnāyaa collection of letters or alphabet given traditionally. Although the Sanskrit alphabet has got everywhere the same cardinal letters id est, that is vowels अ, इ et cetera, and others, consonants क्, ख् etc : semivowels य्, र्, ल्, व, sibilants श् ष् स् ह् and a few additional phonetic units such as अनुस्वार, विसर्ग and others, still their number and order differ in the different traditional enumerations. Panini has not mentioned them actually but the fourteen Siva Sutras, on which he has based his work, mention only 9 vowels and 34 consonants, the long vowels being looked upon as varieties of the short ones. The Siksa of Panini mentions 63 or 64 letters, adding the letter ळ ( दुःस्पृष्ट ); confer, compare त्रिषष्टि: चतुःषष्टिर्वा वर्णाः शम्भुमते मताः Panini Siksa. St.3. The Rk Pratisakhya adds four (Visarga, Jihvamuliya, Upadhmaniya and Anusvara ) to the forty three given in the Siva Sutras and mentions 47. The Taittiriya Pratisakhya mentions 52 letters viz. 16 vowels, 25class consonants, 4 semivowels,six sibilants (श्, ष् , स्, ह् , क्, प् , ) and anusvara. The Vajasaneyi Pratisakhya mentions 65 letters 3 varieties of अ, इ, उ, ऋ and लृ, two varieties of ए, ऐ, ओ, औ, 25 class-consonants, four semivowels, four sibilants, and जिह्वामूलीय, उपध्मानीय, अनुस्वार, विसर्जनीय, नासिक्य and four यम letters; confer, compare एते पञ्चषष्टिवर्णा ब्रह्मराशिरात्मवाचः Vājasaneyi Prātiśākhya.VIII. 25. The Rk Tantra gives 57 letters viz. 14 vowels, 25 class consonants, 4 semivowels, 4 sibilants, Visarga,.Jihvamuliya, Upadhmaniya, Anunasika, 4_yamas and two Anusvaras. The Rk Tantra gives two different serial orders, the Uddesa (common) and the Upadesa (traditional). The common order or Uddesa gives the 14 vowels beginning with अ, then the 25 class consonants, then the four semivowels, the four sibilants and lastly the eight ayogavahas, viz. the visarjanya and others. The traditional order gives the diphthongs first, then long vowels ( अा, ऋ, लॄ, ई and ऊ ) then short vowels (ऋ, लृ, इ, उ, and lastly अ ), then semivowels, then the five fifth consonants, the five fourths, the five thirds, the five seconds, the five firsts, then the four sibilants and then the eight ayogavaha letters and two Ausvaras instead of one anuswara. Panini appears to have followed the traditional order with a few changes that are necessary for the technigue of his work.
     Vedabase Search  
8 results
     
yamasvasuḥ tām River YamunāSB 3.4.27
yamasvasuḥ tām River YamunāSB 3.4.27
yamasya of Lord YamarājaSB 10.45.42-44
yamasya of the superintendent of death, YamarājaSB 5.10.17
yamasya of YamarājaSB 6.3.2
yamasya of Yamarāja, the superintendent of death, who gives judgment after deathSB 7.2.27
yamasya the controlling deity of deathSB 2.6.9
nirudyamasya without activitiesSB 7.13.18
     DCS with thanks   
4 results
     
yamasabha noun (neuter) Yama's tribunal (Monier-Williams, Sir M. (1988))

Frequency rank 62929/72933
yamasvasṛ noun (feminine) name of Durgā (Monier-Williams, Sir M. (1988))
name of the river Yamunā or Jumnā (Monier-Williams, Sir M. (1988))

Frequency rank 38511/72933
yamasū noun (feminine) bringing forth twins (Monier-Williams, Sir M. (1988))

Frequency rank 62928/72933
madhyamasāhasa noun (masculine neuter) violence or outrage of the middle class (injuring buildings, throwing down walls etc.) (Monier-Williams, Sir M. (1988))

Frequency rank 21978/72933
     Wordnet Search "yamaḥ" has 34 results.
     

yamaḥ

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

yamaḥ

sandhiḥ, madhyasthāvalaṃbananiyamaḥ   

samayaṃ kṛtvā parasparaṃ svābhiyogāt kiñcidapāsanam।

kaśmīraviṣaye bhāratasya pākistānasya ca sandhiḥ āvaśyakaḥ। / śatrūṇāṃ na hi saṃdadhyātsuśliṣṭenāpi sandhinā।

yamaḥ

yamaḥ, yamarājaḥ, yamarāṭ   

saḥ khagolīyapiṇḍaḥ yaḥ varuṇasya apekṣā sūryāt atīva dūre vartate।

adhunā vaijñānikāḥ yamaṃ khagolīyapiṇḍaṃ na manyante।

yamaḥ

nītiḥ, nayaḥ, vyavasthā, niyamaḥ, vidhiḥ   

niyamapūrvakācaraṇasya bodhakaṃ vidhānam।

nītiḥ deśam utkarṣaṃ nayati।

yamaḥ

saṃyamaḥ, saṃyāmaḥ, viyāmaḥ, viyamaḥ, yāmaḥ, yamaḥ, saṃyamanam, niyamaḥ, ātmaniyaṃtraṇam, ātmanigrahaḥ   

cittādivṛttīnām niyaṃtraṇam।

saṃyamāt ārogyasya rakṣaṇam।

yamaḥ

asaṃyamaḥ   

ātmanaḥ niyaṃtraṇasya abhāvaḥ।

asaṃyamāt saḥ rogagrastaḥ abhavat।

yamaḥ

pariśramaḥ, udyamaḥ, śramaḥ, āyāsaḥ, klamaḥ, kleśaḥ, prayāsaḥ, āyāsaḥ, klamathaḥ, vyāyāmaḥ   

śārīrakāni kaṣṭāni।

pariśramaiḥ preyaṃ śreyam api prāptuṃ śakyate।

yamaḥ

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

garbhāvasthāyām eva yau yugalatvena āsīt tau।

aho sādṛśyam etayoḥ yamayoḥ putrayoḥ kaḥ rāmaḥ ka śyāmaḥ iti jñātum asamartho'ham।

yamaḥ

udyogaḥ, udyamaḥ   

kasyāpi vastūnaḥ utpādane ratāḥ janāḥ kāryaśālā vā।

śāsanaṃ mahilānāṃ kṛte sthāpitasya udyogān protsāhanaṃ dadāti।

yamaḥ

yatnaḥ, prayatnaḥ, ceṣṭā, ceṣṭitam, viceṣṭitam, ceṣṭanam, udyamaḥ, udyogaḥ, vyavasāyaḥ, adhyavasāyaḥ, adhyavasānam, pravṛttiḥ, vyāpāraḥ, āyāsaḥ, ghaṭanam, ghaṭanā, ghaṭā, grahaḥ, guraṇam, gūraṇam, goraṇam, upakramaḥ, karmayogaḥ, prayogaḥ, vyāyāmaḥ, utsāhaḥ   

īpsitasiddhyarthaṃ kriyamāṇaṃ kāryam।

udyoginaṃ puruṣasiṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti। daivaṃ nihatya kuru pauruṣam ātmaśaktyā yatne kṛte yadi na sidhyati ko'tra doṣaḥ॥

yamaḥ

kartavyam, dharmaḥ, svadharmaḥ, kartavyatā, kāryam, kṛtyam, kriyā, niyamaḥ, yamaḥ, vratam, dhurā, tapaḥ   

yat avaśyaṃ karaṇīyam।

deśasevā iti asmākaṃ paramaṃ kartavyam।

yamaḥ

udyogaḥ, udyamaḥ, vyavasāyaḥ, jīvikā, vṛttiḥ   

jīvitārthe kṛtaṃ karma।

tena vastravikrayaṇena saha anyaḥ udyogaḥ api ārabdhaḥ।

yamaḥ

yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ   

mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।

dattābhaye tvayiyamādapi daṇḍadhāre।

yamaḥ

kuṭīrodyogaḥ, gṛhodyogaḥ, kuṭīrodyamaḥ, gṛhodyamaḥ   

te udyogāḥ ye gṛhe kriyante।

śanaiḥ śanaiḥ kuṭīrodyogāḥ naśyanti।

yamaḥ

vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam   

saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ।

sohanasya vivāhaḥ rādhayā saha jātaḥ।

yamaḥ

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

sajātīye abhinnarūpe abhinnākāre ca dve vastunī।

ayi, paśya। pārāvatapakṣiṇor mithunam asti tasyāṃ taruśākhākhāyām।

yamaḥ

niyamaḥ   

yogasya aṣṭāṅgeṣu ekaṃ yasmin śaucaṃ santoṣaḥ tapaḥ svādhyāyaḥ īśvarapraṇidhānam ete santi।

sādhuḥ niyamam ācarati।

yamaḥ

pratijñā, pratijñānam, samayaḥ, saṃśravaḥ, pratiśravaḥ, vacanam, saṃvid, saṃvit, niyamaḥ, saṃgaraḥ, saṅagaraḥ, saṅketaḥ, abhisaṃdhā, abhisandhā, abhyupagamaḥ, svīkāraḥ, urarīkāraḥ, aṃgīkāraḥ, aṅgīkāraḥ, paripaṇanaṃ, samādhiḥ, āgūḥ, āśravaḥ, sandhā, śravaḥ   

kañcit dṛḍhatāpūrvakaṃ kathanaṃ yat idaṃ kāryam aham avaśyaṃ kariṣyāmi athavā kadāpi na kariṣyāmi iti।

ādhunike kāle alpīyāḥ janāḥ pratijñāṃ pūrayanti।

yamaḥ

pragrahaḥ, vāgā, raśmiḥ, valgā, dantālikā, saṃyamaḥ, yantraṇam, nigrahaḥ, vasuḥ, abhīṣuḥ, abhīśuḥ   

aśvādīnāṃ niyamanārthe upayujyamānā raśmiḥ।

nahi me mucyate kaścit kathañcit pragrahaṃ gataḥ। gajo vā mahiṣo vāpi ṣaṣṭhe kāle narottamaḥ॥

yamaḥ

niyamaḥ, daṇḍaḥ, vidhiḥ   

daṇḍavidhāne vartamānāḥ vividhāḥ niyamāḥ;

bhāratīyadaṇḍavidhānasya niyamena bhrūṇahatyā niṣiddhā

yamaḥ

yamaḥ   

tat sādhanaṃ yena cittaṃ dharme sthirībhavati।

yamena vinā dhyānaṃ na sambhavati।

yamaḥ

adhiniyamaḥ, kriyākāraḥ   

saṃsadādidvārā nirmitaḥ niyamaḥ।

sarvakāraḥ svānukūlatām anu adhiniyamān parivartayituṃ śaknoti।

yamaḥ

udyogaḥ, vyavasāyaḥ, udyamaḥ   

janānām upayogārtham utpādanasāmagryā siddhavastūnāṃ nirmāṇasya kāryam।

bhāratadeśe neharumahodayaḥ udyogān protsāhayat।

yamaḥ

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

manuṣyādiprāṇināṃ strīpuṃsayoḥ yugmam।

hā hanta hanta! kasyāpi bāṇena viyutam etad mṛgamithunam।

yamaḥ

yamajaḥ, yamaḥ, yamā, yamakaḥ, yamakā, nāraṅgaḥ, yamalaḥ   

ekāyāḥ mātuḥ ekasamaye ekagarbhāt ca jātābhyāṃ putrābhyām ekaḥ।

lavakuśau avadat- āvām yamajau bhrātarau asmadgurubhiḥ racitam ayodhyāpateḥ śrīrāmasya caritaṃ gāyāvaḥ।

yamaḥ

niyamaḥ, śāsanam, vyavasthā   

kāścit niścitāḥ kṛtāḥ paddhatayaḥ।

kāmapi saṃsthāṃ deśaṃ vā pracālayituṃ kecana niyamāḥ nirmīyante।

yamaḥ

yamaḥ   

ekaḥ dikpālaḥ।

yamaḥ dakṣiṇadiśaḥ dikpālaḥ asti।

yamaḥ

avyavasthā, anavasthā, aniyamaḥ   

avyavasthitasya avasthā bhāvaḥ vā।

avyavasthāyāṃ kimapi kāryaṃ samyak na bhavati।

yamaḥ

samayaḥ, saṃvid, abhisandhiḥ, abhisaṃdhiḥ, niyamaḥ, saṅketaḥ   

prāgeva pratijñātaṃ pratipāditaṃ vā।

gatasaptāhe tena amerikā-bhāratayoḥ vāṇijya-sambandhaviṣaye yaḥ samayaḥ pratipāditaḥ saḥ satyam abhavat।

yamaḥ

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

ekāyāḥ mātuḥ ekasamaye ekagarbhāt ca jātau putrau।

etau nakulasahadevau pāṇḍupatnyaḥ mādreḥ yamau putrau।

yamaḥ

saṃyamaḥ   

dhrūmākṣuputraḥ।

saṃyamaḥ rākṣasasya mālinaḥ putraḥ āsīt।

yamaḥ

niyamaḥ, siddhāntaḥ, ṛtam, dharma, niyamanam   

kimapi kāryaṃ kartuṃ nirdhāritāḥ nirdeśāḥ।

saṃvid ityapi ekaḥ niyamaḥ eva।

yamaḥ

saṃyukta-udyamaḥ   

āpadaḥ sahabhāgitāyāḥ viśeṣajñasya ādānārthaṃ pradānārthaṃ vā udyogasaṃsthāyāḥ samūhena saṃyuktarītyā kṛtaḥ upakramaḥ।

saṃyukta-udyamasya svāminaḥ dvau adhikāḥ vā pratibhāginaḥ asti।

yamaḥ

moṭara-vāhana-adhiniyamaḥ   

moṭara-vāhanasambandhī adhiniyamaḥ।

moṭara-vāhana-adhiniyame vāhanacālanena sambaddhāḥ viṣayāḥ api uktāḥ।









Parse Time: 1.221s Search Word: yamaḥ Input Encoding: IAST: yamas