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2 results for yad uta
utaind. in this sense it may be strengthened by āho- (exempli gratia, 'for example' kaccit tvam asi mānuṣī utāho surāṅganā-,art thou a mortal woman or divine? nala-) , or by āho-svit- (exempli gratia, 'for example' śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ-,can it be śālihotra- or king nala-?) Rarely kim- is repeated before uta- used in this sense (exempli gratia, 'for example' kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā-,has she arrived from heaven or has another come in her form? ) etc. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (exempli gratia, 'for example' utādhīyīta-,would that he would read!) (uta-preceded by kim-) on the contrary, how much more, how much less (exempli gratia, 'for example' kam&iencoding=&lang='>samartho 'si sahasram api jetuṃ kimutaikam-,thou art able to conquer even a thousand, how much more one ) etc. (uta-preceded by prati-) on the contrary, rather (exempli gratia, 'for example' eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaih-,this one questioned by us does not speak, but rather throws stones at us) View this entry on the original dictionary page scan.
yad(Nominal verb and accusative sg. n.and base in compound of 3. ya-), who, which, what, whichever, whatever, that etc. etc. (with correlatives tad-, tyad-, etad-, idam-, adas-, tad etad-, etad tyad-, idaṃ tad-, tad idam-, tādṛśa-, īdṛśa-, īdṛś-, etāvad-,by which it is oftener followed than preceded;or the correl. is dropped exempli gratia, 'for example' yas tu nārabhate karma kṣipram bhavati nirdravyaḥ-,"[he] indeed who does not begin work soon becomes poor" ;or the rel. is dropped exempli gratia, 'for example' andhakam bhartāraṃ na tyajet sā mahā-satī-,"she who does not desert a blind husband is a very faithful wife" yad-is often repeated to express"whoever","whatever","whichever", exempli gratia, 'for example' yo yaḥ-,"whatever man"; yā yā-,"whatever woman"; yo yaj jayati tasya tat-,"whatever he wins [in war] belongs to him" ; yad yad vadati tad tad bhavati-,"whatever he says is true", or the two relatives may be separated by hi-,and are followed by the doubled or single correl. tad- exempli gratia, 'for example' upyate yad dhi yad bījam tat tad eva prarohati-,"whatever seed is sown, that even comes forth" ;similar indefinite meanings are expressed by the relative joined with tad- exempli gratia, 'for example' yasmai tasmai-,"to any one whatever", especially in yadvā tadvā-,"anything whatever";or by yaḥ-with kaśca-, kaścana-, kaścit-,or [in later language, not in manu-] ko'pi- exempli gratia, 'for example' yaḥ kaścit-,"whosoever"; yāni kāni ca mitrāṇi-,"any friends whatsoever"; yena kenāpy upāyena-,"by any means whatsoever." yad-is joined with tvad-to express generalization exempli gratia, 'for example' śūdrāṃs tvad yāṃs tvad-,"either the śūdra-s or anybody else" ;or immediately followed by a Persian pronoun on which it lays emphasis exempli gratia, 'for example' yo 'ham-,"I that very person who"; yas tvaṃ kathaṃ vettha-,"how do you know?" ;it is also used in the sense of"si quis" exempli gratia, 'for example' striyaṃ spṛśed yaḥ-,"should any one touch a woman." yad-is also used without the copula exempli gratia, 'for example' andho jaḍaḥ pīṭha sarpī saptatyā sthaviraśca yaḥ-,"a blind man, an idiot, a cripple, and a man seventy years old" ;sometimes there is a change of construction in such cases exempli gratia, 'for example' ye ca mānuṣāḥ-for mānuṣāṃś-ca- ;the Nominal verb sg. n. yad-is then often used without regard to gender or number and may be translated by"as regards","as for", exempli gratia, 'for example' kṣatraṃ vā etad vanaspatīnāṃ yan nyag-rodhaḥ-,"as for the nyag-rodha-, it is certainly the prince among trees" ;or by"that is to say","to wit" exempli gratia, 'for example' tato devā etaṃ vajraṃ dadṛśur yad apaḥ-,"the gods then saw this thunderbolt, to wit, the water" yad-as an adverb conjunction generally ="that", especially after verbs of saying, thinking etc., often introducing an oratio directa with or without iti-; iti yad-,at the end of a sentence ="thinking that","under the impression that" exempli gratia, 'for example' yad-also ="so that","in order that","wherefore","whence","as","in as much as","since","because"[the correlative being tad-,"therefore"],"when","if" etc.; /adha y/ad-,"even if","although" yad api- idem or ' yathāṃśa-tas- etc. See p.841, columns 2 and 3 etc.' yad u-- evam-,"as - so" ; yad uta-,"that" ;"that is to say","scilicet" ; yat kila-,"that" ; yac ca-,"if","that is to say" ; yac ca-yac ca-,"both - and" ;"that"[accord. to after expressions of"impossibility","disbelief","hope","disregard","reproach"and,"wonder"]; yad vā-,"or else","whether" ;[ yad vā-,"or else", is very often in commentators];"however" ; yad vā-- yadi vā-,"if-or it" ; yad bhūyasā-,"for the most part" ; yat satyam-,"certainly","indeed","of course" ; yan nu-,with 1st Persian,"what if I","let me" ) View this entry on the original dictionary page scan.

Parse Time: 1.164s Search Word: yad uta Input Encoding: IAST: yad uta