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292 results for y/at
     
Devanagari
BrahmiEXPERIMENTAL
abhigopāyaNom. P. y/ati-, to guard, protect, View this entry on the original dictionary page scan.
abhikhyā(subjunctive 1. 2. 3. sg. -khyam-, -khyas-and -khy/as-, -khy/at-; imperfect tense 3. sg. abhy- /akhyat-; ind.p. -khy/āya-) to see, view, perceive ; to cast a kind or gracious look upon any one, to be gracious ; (imperfect tense 3. plural abh/i /akhyan-) : Causal -khyāpayati-, to make known
abhyaghāyaNom. P. -aghāy/ati-, to intend to injure View this entry on the original dictionary page scan.
abhyatiric Passive voice -/ati-ric-yate-, or -ati-ricy/ate- (subjunctive abhy-/ati-r/icyātai-; Potential -/ati-ricyeta-) Ved. to remain for the sake of (accusative) View this entry on the original dictionary page scan.
abhyāyamP. (3. plural -yacchanti-) to lengthen (as a syllable in speaking) ; to draw or pull (as the udder in sucking) : A1. (Imper. 2. sg. -yacchasva-) to assume ("to grant"commentator or commentary) : P. (subjunctive 3. plural -yaman-; ind.p. -y/atya-) to aim at ; for abhy-ā-gam-, View this entry on the original dictionary page scan.
acchāvañc Passive voice -vacy/ate-, to extend itself towards, to go towards View this entry on the original dictionary page scan.
adhvarīyaNom. P. (2. sg. rīy/asi-; parasmE-pada riy/at-) to perform an adhvara- View this entry on the original dictionary page scan.
adhvaryaNom. P. (parasmE-pada ry/at-) to be engaged in an adhvara- View this entry on the original dictionary page scan.
ādoP. -d/āti-, -dy/ati- (subjunctive 1. plural -dyāmasi-,etc.) to reduce to small pieces, to crush View this entry on the original dictionary page scan.
aghāyaNom. P. aghāy/ati- (participle y/at-), to intend to injure, to threaten View this entry on the original dictionary page scan.
ākhyāP. (imperfect tense -akhyat-) to behold ; (future parasmE-pada -khyāsy/at-; perf. 3. plural -cakhyuḥ-) to tell, communicate, inform, declare, announce etc. ; to call (with two accusative) : Passive voice -khyāyate-, to be named or enumerated ; to be called : Causal P. (2. sg. -khyāpayasi-) to make known, declare : A1. (Potential -khyāpayeta-) to cause to tell View this entry on the original dictionary page scan.
ākṣicl.2. -kṣeti- (3. plural -kṣiy/anti-and imperfect tense kṣiyan-; Potential 1. plural -kṣiyema-) to abide, dwell in (accusative), inhabit ; -kṣeti-, to possess, take possession of (accusative) : cl.6. -kṣiy/ati-, to exist View this entry on the original dictionary page scan.
amitrayaNom. P. (parasmE-pada y/at-) to have hostile intentions View this entry on the original dictionary page scan.
amitrāyaNom. P. parasmE-pada y/at- equals amitray/at- above (see ) : A1. yate-, to have hostile intentions View this entry on the original dictionary page scan.
aṅkh cl.10 P. (parasmE-pada aṅkhay/at-), to stir up, mix View this entry on the original dictionary page scan.
anutapto heat ; to vex, annoy : Passive voice -tapy/ate- (rarely -tapyati-[ ]) , to suffer afterwards, repent ; to desiderate, miss: Causal -tāpayati-, to distress. View this entry on the original dictionary page scan.
anuvapP. to scatter over ; A1. to scatter as dust : Passive voice /anu upy/ate-, to be scattered as dust View this entry on the original dictionary page scan.
anyataḥsitibāhu(any/ataḥ--), mfn. having the forefeet white only on one side, View this entry on the original dictionary page scan.
anyataḥsitirandhra(any/ataḥ--), mfn. having the ear-cavities white only on one side, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
anyatomukha(any/ato--), mfn. hiving a face only on one side, View this entry on the original dictionary page scan.
anyatomukha(any/ato--), mfn. hiving a face only on one side, View this entry on the original dictionary page scan.
anyatramanas(any/atra--) mfn. having the mind directed to something else, inattentive View this entry on the original dictionary page scan.
apasyaNom. P. (subjunctive sy/āt-) to be active View this entry on the original dictionary page scan.
apuvāyaNom. A1. y/ate-, to get ill, become spoiled (see anvart-.) View this entry on the original dictionary page scan.
arātiyaNom. P. (subjunctive tsy/āt-) to be malevolent, have hostile intentions against (dative case) View this entry on the original dictionary page scan.
arātīyaNom. P. tīy/ati- (parasmE-pada tīy/at-[ ]; subjunctive tīy/āt-), Ved. idem or 'Nom. P. (subjunctive tsy/āt-) to be malevolent, have hostile intentions against (dative case) ' View this entry on the original dictionary page scan.
aśn/āti- (Potential aśnīyāt-; parasmE-pada aśn/at-(See sub voce, i.e. the word in the Sanskrit order 1. aśna-); Aorist subjunctive aśīt- ; future parasmE-pada aśiṣy/at- , perf. /āsa- ; perf. p. āśivas-See /an-āśvas- sub voce, i.e. the word in the Sanskrit order /an-āsaka-; Pass.p. aśy/amāna- ) to eat, consume (with accusative [this only in classical Sanskrit] or genitive case) etc. ; to enjoy : Causal āśayati- (; Aorist āśiśat- ) to cause to eat, feed ; (with double accusative; see ) ; (see /āśita-): Desiderative /aśiśiṣāti- () to wish to eat : Intensive aśāśyate- View this entry on the original dictionary page scan.
as cl.2 P. /asti- (2. sg. /asi-,1. sg. /asmi-; plural sm/asi-or sm/as-, sth/a-, s/anti-;(rarely A1. exempli gratia, 'for example' 1.pl. smahe- ); subjunctive /asat-;Imper. astu-,2. sg. edhi-(fr. as-dhi- confer, compare ); Potential sy/āt-; imperfect tense /āsīt-,rarely ās-[only in ; confer, compare ]; perf. 1. and 3.sg, /āsa-,2. sg. /āsitha-,3. plural ās/uḥ-; parasmE-pada m. s/at- f. sat/ī-) to be, live, exist, be present ; to take place, happen ; to abide, dwell, stay ; to belong to (genitive case or dative case) ; to fall to the share of. happen to any one (genitive case) ; to be equal to (dative case) ; to turn out, tend towards any result, prove (with dative case) ; to become etc., (confer, compare ) ; to be (id est used as copula, but not only with adjective (cf. mfn.),but also with adverb [ exempli gratia, 'for example' tūṣṇīm āsīt- ],and often with participle,[ exempli gratia, 'for example' perf. Passive voice parasmE-pada prasthitāḥ sma- ; future past participle hantavyo 'smi- ; fut.p. especially with Potential,and only in y/adi dāsy/an-t-sy/āt-,"if he should intend to give"];the perfect tense āsa-helps to form the periphrastic perf. , and asmi-etc. the future); ([ confer, compare Greek Latin es-t; Gothic is-t; Lithuanian es-ti.])
as cl.4 P. /asyati- (parasmE-pada /asyat-; imperfect tense /āsyat-,A.V.[ see parās-and vy-as-]; future parasmE-pada asiṣy/at-; Aorist āsthat-[ ; see vy-as-]; perf. P. āsa-[ see parās-] A1. āse-[ see vy-as-]; Vedic or Veda infinitive mood /astave- ) to throw, cast, shoot at (locative case dative case,or gen) etc. ; to drive or frighten away ; See also 1. ast/a- sub voce, i.e. the word in the Sanskrit order View this entry on the original dictionary page scan.
astamind. at home, home etc., especially used with verbs exempli gratia, 'for example' /astam-i- ([ /astam /eti-; pr. p. astaṃ-y/at- ; fut. p. astam-eṣy/at- ; perf. p. /astamita-See below sub voce, i.e. the word in the Sanskrit order ]); /astaṃ-gam- ([ /astam g/acchati- etc.; perf. p. astaṃ-gata- etc., once in reversed order gata astaṃ- ]) or astaṃ-- ([ pr. p. -yāt- ]) to go down, set etc. View this entry on the original dictionary page scan.
asūyaNom. P. yati-, rarely A1. yate- (pr. p. y/at- ; Aorist āsūyīt- ;3. plural asūyiṣuḥ- ) to murmur at, be displeased or discontented with (dative case [ ] or accusative [ etc.]) : Causal (ind.p. asūyayitvā-) to cause to be displeased, irritate () View this entry on the original dictionary page scan.
ātañc -tanakti- (;1. sg. -tanacmi- ; Potential -tañcy/āt- ; ind.p. -tācya- ) to cause coagulation (by casting one liquid into another). View this entry on the original dictionary page scan.
atigur(Potential /ati jugury/āt-), to cry out, give a shriek View this entry on the original dictionary page scan.
atinīto lead over or beyond, to help a person over anything etc. ; to allow to pass away: Intensive A1. -nenīy/ate-, to bring forward View this entry on the original dictionary page scan.
avadrai(future p. -drāsy/at-) to fall asleep (see an-avadrāṇ/a-.) View this entry on the original dictionary page scan.
avakhyā(Imper. 2. plural -khy/ata-; imperfect tense ava-khyat-) to look down ; (with accusative) to see, perceive : Causal -khyāpayati-, to cause to look at View this entry on the original dictionary page scan.
avyathiṣyaiVed. infinitive mood () , for not trembling, for rendering sure-footed ; (a-vy/athiṣe-!) View this entry on the original dictionary page scan.
bandh cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.]
bhā cl.2 P. () bh/āti- (pr. p. bhāt- f. bhāntī-or bhātī- ; Potential bhāyāt- ; plural babhau- etc.; Aorist abhāsīt- grammar ; future bhāsy/ati- etc.) , to shine, be bright or luminous etc. ; to shine forth, appear, show one's self ; to be splendid or beautiful or eminent etc. (with na-,to cut a poor figure ) ; to appear as, seem, look like, pass for (Nominal verb with or without iva- adverb in vat-) etc. ; to be, exist ; to show, exhibit, manifest (varia lectio): Passive voice bhāyate-, impers, radiance is put forth by (instrumental case) : Causal bhāpayate- ; Aorist abībhapat- grammar : Desiderative bibhāsati- : Intensive bābhāyate-, bābheti-, bābhāti- [ confer, compare bhan-, bhāṣ-, bhās-; Greek , ; Latin fa1rietc.; German Bann; English ban.] View this entry on the original dictionary page scan.
bhandanāya(Nom.fr. prec.) , only pr. p. y/at-, to shout loudly, yell View this entry on the original dictionary page scan.
bhañj cl.7 P. () bhanakti- (perfect tense babh/añja- etc., 3. plural A1. babhañjire- ; Aorist abhāṅkṣīt- ; future bhaṅkṣyati-, ktā- ; ind.p. bhaṅktvā-, bhaktvā-or -bhajya- ), to break, shatter, split etc. ; to break into, make a breach in (a fortress, with accusative) ; to rout, put to flight, defeat (an army) ; to dissolve (an assembly) ; to break up id est divide (a sūtra-) ; to bend ; to check, arrest, suspend, frustrate, disappoint etc.: Passive voice bhajy/ate- (Epic also ti-; Aorist abhāji-or abhañji- ), to be broken or break (intr.) etc. etc. etc.: Causal bhañjayati- (Aorist ababhañjat-) grammar : Desiderative bibhaṅkṣati- : Intensive bambhajyate- or jīti- [Perhaps for originally bhrañj-; confer, compare bhraj-; Latin frangere,nau-fraga; German brechen; English break.] View this entry on the original dictionary page scan.
bhid cl.7.P. A1. () bhin/atti-, bhintte- (imperfect tense 2. 3. sg. /abhinat- ; subjunctive bhin/aadaḥ- ; imperative bindh/i- ; binddhi- [ confer, compare binddhi-lavaṇā-];cl.1. P. bh/edati- ; Potential bhideyam- ; perfect tense bibh/eda- ; Aorist , 2. 3. sg. bh/et- abhaitsīt- ; bhitthās- ; preceding bhitsīṣṭa- grammar; future bhetsy/ati-, te- etc.; Conditional abhetsyat- ; future bhettā- grammar; infinitive mood bh/ettav/ai- ; bhettum- etc.; ind.p. bhittv/ā-, -bhidya- etc.) , to split, cleave, break, cut or rend asunder, pierce, destroy etc.,; to pass through (as a planet or, comet) ; to disperse (darkness) ; to transgress, violate, (a compact or alliance) etc. ; to open, expand ; to loosen, disentangle, dissolve etc. ; to disturb, interrupt, stop ; to disclose, betray etc. ; to disunite, set at variance ; to distinguish, discriminate : Passive voice bhidy/ate- (Epic also ti- Aorist abhedi- etc.; perfect tense bibhide- ), to be split or broken, burst (intrans.) etc. ; to be opened (as a closed hand, eyes etc.) ; to overflow (as water) ; to be loosened, become loose ; to be stopped or interrupted ; to be disclosed or betrayed ; to be changed or altered (in mind), be won over ; to be disunited ; to keep aloof from (instrumental case) ; to be distinguished, differ from (ablative) etc.: Causal bhedayati-, te- (Aorist abībhidat-; confer, compare also bhidāpana-), to cause to split or break etc. ; to split, break, shatter, crush, destroy ; to separate, divide (See bhedita-) ; to disunite, set at variance, perplex, unsettle (in opinion), seduce, win over : Desiderative b/ibhitsati-, te-, to wish to break through or disperse or defeat (confer, compare, bibhitsā-): Desiderative of Causal See bibhedayiṣu-: Intensive bebhidīti- or bebhetti-, to cleave repeatedly [ confer, compare Latin findo; German beissen; English bite.]
bhiṣajyaNom. P. jy/ati- (gaRa kaṇḍv-ādi-) to heal, cure, possess healing power etc. ; to be physician to any one (dative case) ; to be a physician or remedy for id est to gain the mastery over anything (locative case) View this entry on the original dictionary page scan.
bhṛ cl.1 P. A1. () bh/arati-, te- ; cl.3 P. A1. () b/ibharti- (bibh/arti-only ), bibhṛte- ; cl.2 P. bh/arti- (parasmE-pada P. b/ibhrat-, q.v; A1. bibhrāṇa-with act. meaning , bibhramāṇa-with pass. meaning ; perfect tense jabh/āra-, jabh/arat-; jabhre-, ajabhartana- ; babhāra-, babhṛma- etc.; parasmE-pada babhrāṇ/a-with pass. meaning ; bibharāmbabhūva- , rām-āsa- ; Aorist abhār- ; bhart/am-, bhṛt/am- ; abhṛta- grammar; abhārṣam- subjunctive bharṣat- ; abhāriṣam- ; preceding bhriyāsam-, yāt- ; future bhariṣyati- Conditional /abhariṣyat- ; bhart/ā- ; infinitive mood bh/artum-, bh/artave-, bh/artav/ai-,Ved.; bh/aradhyai- ; ind.p. -bh/ṛtya- etc.) , to bear, carry, convey, hold ("on"or"in" locative case) etc. ; to wear id est let grow (hair, beard, nails) etc. ; to balance, hold in equipoise (as a pair of scales) ; to bear id est contain, possess, have, keep (also"keep in mind") etc. ; to support, maintain, cherish, foster ; to hire, pay ; to carry off or along (A1. bharate-,"for one's self" id est gain, obtain, or =ferri"to be borne along") ; to bring, offer, procure, grant, bestow etc. ; to endure, experience, suffer, undergo ; to lift up, raise (the voice or a sound; A1. bharate-,also "to rise, be heard") ; to fill (the stomach) ; (with garbham-) to conceive, become pregnant (confer, compare under dhṛ-) ; (with kṣitim-) to take care of, rule, govern ; (with, ājñām-) to submit to, obey ; (with ūrjām-) to exert, employ : Passive voice bhriy/ate- (Epic also ti-; Aorist abhāri-), to be borne etc. etc. etc.: Causal bhārayati- (Aorist abībharat-), to cause to bear etc. ; to engage for hire : Desiderative b/ubhūrṣati- ( ), bibhariṣati- () , to wish to bear or support or maintain: Intensive b/aribharti- (3. plural bhrati- , where also 2. dual number jarbhṛt/aḥ-), barībharti- (), to bear repeatedly or continually, carry hither and thither. [ confer, compare Zend bar; Greek ; Latin fero; Slavonic or Slavonian brati; Gothic bai4ran; German beran,ge-ba0ren; English bear.] View this entry on the original dictionary page scan.
bhṛṇīyaNom. A1. y/ate-, to be angry (equals krudhyate-) (see bhrī-and hṛṇīya-). View this entry on the original dictionary page scan.
bhū cl.1 P. () bh/avati- (rarely A1. te-; perfect tense babh/ūva-,2. Persian /ūtha-or ūvitha- confer, compare ; babhūyās-, y/ār-, babhūtu- ; A1. babhūve-or bubhūve- ; confer, compare below; Aorist /abhūt-, ūvan-; imperative bodh/i-[ confer, compare budh-], bhūtu- ; Aorist or imperfect tense /abhuvat-, bh/uvat-, bhuvāni- ; preceding bhūyāsam-,2. 3. sg. yās- ; bhūyāt- ; bhūyiṣṭhās- ; bhaviṣāt-[?] ; abhaviṣṭa-, bhaviṣīṣta-. grammar; future bhaviṣy/ati-, Epic also te-and 2. plural ṣyadhvam-; bhavitā- etc.; infinitive mood bhuv/e-, -bhv/e-, bhūṣ/aṇi- ; bhavitum-, tos- ; ind.p. bhūtv/ā-; bhūtv/ī- ; -bh/ūya- etc.; -bh/ūyam-, -bh/avam- ), to become, be (with nom, or adverb or indeclineable words ending in ī-or ū- confer, compare kṛṣṇī-bhū-etc.) , arise, come into being, exist, be found, live, stay, abide, happen, occur etc. (often used with participles and other verbal nouns to make periphrastical verbal forms;with a fut.p. =to be going or about to exempli gratia, 'for example' anuvakṣyan bhavati-,he is going to recite ;the future of bhū-with a perfect tense parasmE-pada =a future perfect tense exempli gratia, 'for example' kṛtavān bhaviṣyasi-,you will have done ;the perfect tense P. babhūva-after the syllable ām-is put for the perfect tense of verbs of the 10th classetc.[ confer, compare 1. as-and1. kṛ-];the A1.appears in this meaning ;observe also bhavati-with a future tense, it is possible that, exempli gratia, 'for example' bhavati bhavān yājayiṣyati-,it is possible that you will cause a sacrifice to be performed ; bhavet-,may be, granted, admitted on ; bhavatu- idem or ' bhusukha-or bhusura- m. Name of a yogin- ',well, good, enough of this ; iticed bhavet-,if this question should be asked ; kva tad bhavati-,what is to become of this, it is quite useless ;with na-= to cease to exist, perish, die etc.;with iha na-,not to be born on earth ;with śata-dhā-,to fall into a hundred pieces ;with dūrataḥ-,to keep aloof. ;with manasi-or cetasi-and genitive case,to occur to the mind of any one ; idem or ' bhusukha-or bhusura- m. Name of a yogin- ' with genitive case alone ) ; to fall to the share or become the property of, belong to (confer, compare"esse alicujus";with genitive case,rarely dative case or locative case according to to also with pari-or prati-and preceding accusative) etc. ; to be on the side of, assist (with genitive case or -tas-) (confer, compare ) ; to serve for, tend or conduce to (with dative case of thing) etc. (with phalāya-.to bear fruit ) ; to be occupied with or engaged in, devote one's self to (with locative case) ; to thrive or prosper in (instrumental case), turn out well, succeed ; to be of consequence or useful ; (also A1. ) to fall, or get into, attain to, obtain ; (with id/am-) to obtain it id est be successful or fortunate : Passive voice bhūyate- (or ti- ; Aorist abhāvi-) sometimes used impersonal or used impersonally exempli gratia, 'for example' yair bhaviṣyate-, by whom it will be existed id est who will be : Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one's self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. : Desiderative b/ubhūṣati- (te-), to wish or strive to become or be etc. ; (with kṣipram-), to strive to be quickly possessed ; to want to get on, strive to prosper or succeed ; to want to have, care for, strive after, esteem, honour ; to want to take revenge : Intens, b/obhavīti-, bobhavati-, bobhoti-, bobhūyate-, to be frequently, to be in the habit of ; to be transformed into (accusative) ; (with tiraḥ-), to keep anything (instrumental case) secret [ confer, compare Zend bu1; Greek , ; Latin fuit,fuatetc.; Slavonic or Slavonian byti; Lithuanian bu4ti; German bim,bim; Anglo-Saxon beo4; English be.]
bhuraṇyaNom. P. y/ati-, to be active or restless, stir ; to stir (trans.), agitate (a liquid) View this entry on the original dictionary page scan.
brahmaṇyaNom. P. y/ati- (only pr. p. y/at-) to pray, be devout or religious View this entry on the original dictionary page scan.
canasyaNom. (imperative 2. dual number sy/atam-) to delight in (accusative), enjoy View this entry on the original dictionary page scan.
cl.3. d/adāti- (plural dati- etc.; A1. datte- ;1. sg. dadmi- ; imperative d/adātu- plural dahu-;2. sg. daddh/i- ; deh/i-[ ] ;2. plural d/adāta- , tana- , datt/a- etc.;2. dual number tt/am- etc.; Potential dady/āt- etc.; imperfect tense /adadāt-; plural /adadur- ;2. dual number /adattam- etc.;2. plural ttana-, , /adadāta- ; subjunctive d/adat- , das- dan- parasmE-pada m. Nominal verb sg. d/adat- plural tas- etc.; parasmE-pada A1. d/adāna-, ; n/a-, ; sg. dadati-, ; plural danti-, ; imperative da-, ; data- ; Potential det- ; imperfect tense /adadat- ; A1. sg. d/adate- ; plural dante-, ; imperative sg. datām- ; dasva- etc.; imperfect tense plural /adadanta- ; parasmE-pada d/adamāna- ; Aorist /adāt-[ ], dat-, /adur-, d/ur-etc.; subjunctive 2. dual number dāsathas- [ confer, compare ]; Potential 1. plural deṣma- ; perfect tense dad/au-, d/ur-, d/athur-, datur-, d/o- etc.; Passive voice d/e-, ; dadade-, dāte-, dire- ; parasmE-pada genitive case dad/uṣas- , ṣām- ; Nominal verb dv/ān-, ; dāvan- ; accusative div/āṃsam-, [ confer, compare ]; future parasmE-pada dāsy/at- ; A1. syate-, syante-,1. sg. sye- ; preceding deyāt- ; infinitive mood dāv/ane- ; d/ātos-, ; tave-, ; d/ātav/ai-[ ] ; tum-, etc.: ind.p. dattv/āya-[ ] ; ttv/ā- etc.; -d/āya-[ ] etc.: Passive voice dīyate-[ ]; parasmE-pada y/amāna- ; Aorist adāyi- ; preceding dāsīṣṭa-, dāyis-, ) cl.1. d/āti- (; imperative tu-, ; confer, compare Va1rtt. 3 ) to give, bestow, grant, yield, impart, present, offer to (dative case,in later language also genitive case or locative case) etc. ; to give (a daughter, kanyām-) in marriage etc. ; to hand over ; (with haste-) ; to give back, ; to pay (daṇḍam-,"a fine"; ṛṇam-,"a debt", ) ; to give up, cede (āsanam-,"one's seat") ; (panthānam-or mārgam-,"to give up the road, allow to pass") and ; to sell (with instrumental case of the price), ; to sacrifice (ātmānam-,"one's self."; āt- khedāya-,"to give one's self up to grief", ) ; to offer (an oblation etc.) etc. ; to communicate, teach, utter (blessings, āśiṣas- ), give (answer, prati-vacas-, canam-, praty-uttaram- etc.), speak (satyaṃ vacas-,the truth, ; vacam-,to address a speech to [ dative case ] ) ; to permit, allow (with infinitive mood) ; to permit sexual intercourse ; to place, put, apply (in med.) etc. ; to add ; with varam-,"to grant a boon" etc. ; śoham-,"to cause grief", ; avakāśam-,"to give room or space, allow to enter" etc. ; prāṇān- or jīvitam-,"to spare any one's life" ; talam- or lān-, to slap with the palms of the hands ; la-prahāram-, to strike with the palm tālam-, to beat time with the hands ; saṃjñām-, to make a sign ; saṃketakam-, to make an appointment samayam-, to propose an agreement ; upamām-, to compare with [ genitive case ] ; paṭaham-, to proclaim with the drum ; śabdam-, to make a noise, call out ; śāpam-, to utter a curse etc. ; gāīh-. idem or 'm. fire ' ; anuyātram-, to accompany ; āliṅganane-, parirambhaṇam-, to embrace, ; jhampam-, to jump ; śrāddham-, to perform a śrāddha- ; vratakam-, to accomplish a vow ; yuddham-, niy-, saṃgrāmam-, to give battle, fight with ; ājñām- ādeśam-, to give an order, command, ; saṃdeśam-, to give information ; prayogam-, to give a dramatic representation vṛtim-, to fence in ; darśanam-, to show one's self ; dṛṣṭim-, dṛśam-, akṣi-, caksus-, to fix the eyes on (locative case) ; karṇam-, to give ear, listen ; manas-, to direct the mind to (locative case) ; kars- kapolam-, to rest the cheek on the hand ; nigaḍāni- to put on or apply fetters pāvakam-, to set on fire ; agnīn- to consume by fire ; śāram-, to move a chess-man ; argalam-, to draw a bolt, bar ; jānu-, to kneel upon (genitive case) ; padam-, to tread upon [loc.] ; to direct the steps ; viṣam-, to poison (with accusative !) ; garam- idem or 'm. fire ' (with genitive case) ; -- A1. to carry, hold, keep, preserve ; to show (Aorist adadiṣṭa-; aded-fr. diś- ) : Causal dāpayati- (; Aorist adīdapat-, ) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore etc. ; to demand from (ablative) ; to cause to utter or speak ghoṣaṇām-, to cause to be made known ; to cause to place or advance, ; to cause to perform, to cause to be put on (locative case) : Desiderative d/itsati- (; parasmE-pada d/idāsat- ; d/itsat-, ; Potential tseyam- ; perfect tense 2. sg. didāsitha- ; confer, compare ) to wish to give, be ready to bestow etc. ; to wish to give in marriage etc.: Intensive dedīyate- ; ([ confer, compare ; Latin do;etc.])
cl.4 P. dy/ati- (see ā--4. -), to bind, only in dīṣva- ([ see ]) . View this entry on the original dictionary page scan.
damāyaNom. (plural yantu-) to control one's self ; (p. y/at-) to subdue View this entry on the original dictionary page scan.
daśasyaNom. (fr. śas-= Latin decus; confer, compare dāś-and y/aśas-) y/ati- (Impv. y/ā-, ya-;p. y/at-), to render service, serve, worship, favour, oblige (with accusative) ; to accord, do favour to (dative case)
devayaNom. P., only p., y/at-, loving or serving the gods, religious (see /a--) ; divine or shining (?) View this entry on the original dictionary page scan.
devāyaNom. P., only p. y/at- equals vay/at-, Maitr. and View this entry on the original dictionary page scan.
dhā cl.3 P. A1. d/adhāti-, dhatt/e- etc. (P. dual number dadhv/as-, dhatth/as-, dhatt/as-[ ]; plural dadhm/asi-or m/as-, dhatth/a-, dādhati-; imperfect tense /adadhāt- plural dhur-, plural /adhatta-or /adadhāta- ; subjunctive d/adhat-or dhāt-[ ], dhas-, dhatas-, dhan-; Potential dadhy/āt-; imperative dādhātu- plural dhatu-;2. sg. dheh/i-[fr. dhaddhi-; confer, compare ] or dhattāt- ;2. plural dhatt/a-, , dhattana-, , d/adhāta-, ,or tana-, [ confer, compare ]; parasmE-pada d/adhat-, ti- m. plural tas-; A1.1. sg. dadh/e-[at once3. sg. equals dhatt/e- and= perfect tense A1.],2. sg. dh/atse-, or dhats/e- dual number dadh/āthe-, dh/āte-;2. plural dhidhv/e-[ confer, compare perfect tense ];3. plural d/adhate- ; imperfect tense /adhatta-, tthās-; subjunctive d/adhase-, [ ]; Potential d/adhīta- dadhīt/a-, ; imperative 2. sg. dhatsva-, or dadhiṣva-, ;2. plural dhaddhvam-[ ]or dadhidhvam- ,etc.;3. pl. dadhatām- ; parasmE-pada d/adhāna-) ; rarely cl.1 P. A1. dadhati-, te- ; only thrice cl.2 P. dh/āti- ; and once cl.4 A1. Potential dhāyeta- (pf.P. dadh/au-, dh/ātha-, dhatur-, dhim/ā-, dhur- etc.; A1. dadh/e-[ confer, compare proper ], dadhiṣ/e-or dhiṣe- ;2.3. dual number dadh/āthe-, dh/āte-,2. pl. dadhidhv/e-[ confer, compare proper ];3. plural dadhir/e-, dadhre-, ,or dhire-, ; parasmE-pada d/adhāna-[ confer, compare proper ]; Aorist P. /adhāt-, dh/āt-, dh/ās-; adh/ur-, dh/ur- etc.; Potential dheyām-, yur-; dhetana- ; 2. sg. dhāyīs- ; imperative dh/ātu-[ confer, compare ];2. plural dh/āta-or tana-,3. plural dhāntu- ; A1. adhita-, thās-, adhītām-, adhīmahi-, dhīmahi-, dhimahe-, dhāmahe- ;3. sg. ahita-, hita- ; subjunctive dh/ethe- , dhaithe-, ; imperative dhiṣv/ā-, ; P. adhat- ; dhat- ; P. dhāsur- subjunctive sathas-and satha- ; A1. adhiṣi-, ṣata- ; Potential dhiṣīya- [ ]; dheṣīya- ; future dhāsyati-, te-or dhātā- etc.; infinitive mood dh/ātum- etc.;Ved. also tave-, tav/ai-, tos-; dhiy/adhyai- ;Class. also -dhitum-; ind.p. dhitv/ā- ; hitvā-[ ], -dh/āya-and -dh/ām- : Passive voice dhīy/ate- etc.[ ] , p. dhīy/amāna- ; Aorist /adhāyi-, dh/āyi- [ ]; preceding dhāsīṣṭa-or dhāyiṣīṣṭa-[ ]) to put, place, set, lay in or on (locative case) etc. etc. (with daṇḍam-,to inflict punishment on [with locative case ,with genitive case ];with tat-padavyām padam-,to put one's foot in another's footstep id est imitate, equal ) ; to take or bring or help to (locative case or dative case;with ār/e-,to remove) ; (A1.) to direct or fix the mind or attention (cintām-, manas-, matim-, samādhim-etc.) upon, think of (locative case or dative case), fix or resolve upon (locative case dative case accusative with prati-or a sentence closed with iti-) ; to destine for, bestow on, present or impart to (locative case dative case or genitive case) etc. (Passive voice to be given or granted, fall to one's [dat.] lot or share ) ; to appoint, establish, constitute ; to render (with double accusative) ; to make, produce, generate, create, cause, effect, perform, execute etc. (Aorist with pūrayām-, mantrayām-, varayām-etc. equals pūrayām-etc. cakāra-) ; to seize, take hold of, hold, bear, support, wear, put on (clothes) etc. ; (A1.) to accept, obtain, conceive (especially in the womb), get, take (with /okas-or c/anas-,to take pleasure or delight in [loc. or dative case ]) ; to assume, have, possess, show, exhibit, incur, undergo : Causal -dhāpayati- (See antar-dhā-, śrad-dhā-etc.) : Desiderative dh/itsati-, te- () , to wish to put in or lay on (locative case) (Class. Passive voice dhitsyate-; dhitsya-See sub voce, i.e. the word in the Sanskrit order) ; d/idhiṣati-, te-, to wish to give or present ; (A1.) to wish to gain, strive after (parasmE-pada d/idhiṣāṇa-, ) : with avady/am-, to bid defiance (confer, compare didhiṣ/āyya-, didhiṣ/u-): Intensive dedhīyate- [ confer, compare Zend da1,dadaiti; Greek ,; Lithuanian dedu4,de4ti; Slavonic or Slavonian dedja,diti; Old Saxon duan,do7n, Anglo-Saxon do7n,Engl.do; German tuan;tuon,thun.]
dham or dhmā- cl.1 P. dh/amati- (A1. te- ; parasmE-pada dhmāntas- equals dhamantas- ; perf. dadhmau-,3. plural A1. mire- ; Aorist adhmāsīt- ; preceding dhmāyāt-or dhmeyāt- grammar; future dhamāṣyati- ; dhmāsyati-, dhmātā- grammar; ind.p. -dhm/āya- ) to blow (either intrans. as wind [applied also to the bubbling soma- ]or trans. as,to blow a conch-shell or any wind instrument) etc. ; to blow into (locative case) ; to breathe out, exhale ; to kindle a fire by blowing ; to melt or manufacture (metal) by blowing etc. ; to blow or cast away : Passive voice dhamyate-, Epic also ti-, dhmāy/ate-, ti- ( ) to be blown etc.: Causal dhmāpayati- (Aorist adidhmapat- grammar; Passive voice dhmāpyate- ) to cause to blow or melt ; to consume by fire, reduce to cinder : Desiderative didhnāsati- grammar : Intensive dedhmīyate- ; dādhmāyate-, parasmE-pada yamāna- being violently blown (conch-shell) [ confer, compare Slavonic or Slavonian dumo"smoke"] View this entry on the original dictionary page scan.
dhārayatkavi(y/at-k-) mfn. supporting or cherishing sages View this entry on the original dictionary page scan.
dhārayatkṣiti(y/at-kṣ-) mfn. bearing or sustaining creatures View this entry on the original dictionary page scan.
dhīf. notion, opinion, the taking for (compound) etc. (y/athā dhiy/ā-or dhiy/ā n/a-,according to thy wisdom or will; itth/ā dhiy/ā-or dh/iyaḥ-,willingly literally such is thy will ) View this entry on the original dictionary page scan.
dhṛ cl.1 P. A1. dharati-, te- (; A1. Potential dhareran- ), but more commonly in the same sense the Causal form dhārayati-, te- (perf. P. dh/āra-, dh/artha-[Impv. dadhartu- ]; A1. dadhr/e-,3. plural dhrir/e- etc.; Aorist adhāram- ; adhṛta-, dhṛthās- ; /adīdharat- etc.[ dīdhar-, didhṛtam-, ta- ;3. plural rata- ]; adārṣīt- grammar; future dhariṣyati- ; ṣy/e- ; dhartā- ; infinitive mood dhartum- , tavai- [ dhart/ari-See under tṛ-]; ind.p. dhṛtvā-, -dhṛtya- ) to hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have, use, employ, practise, undergo etc. ; (with or scil ātmānam-, jīvitam-, prāṇān-, deham-, śarīram-etc.) to preserve soul or body, continue living, survive etc. (especially future dhariṣyati-; confer, compare Passive voice below) ; to hold back, keep down, stop, restrain, suppress, resist etc. ; to place or fix in, bestow or confer on (locative case) etc. ; to destine for (dative case; A1.also to be destined for or belong to) ; to present to (genitive case) ; to direct or turn (attention, mind, etc.) towards, fix or resolve upon (locative case or dative case) ; A1. to be ready or prepared for ; P. A1. to owe anything (accusative) to (dative case or genitive case) (confer, compare ) ; to prolong (in pronunciation) ; to quote, cite ; (with garbham-) to conceive, be pregnant (older bham-bhṛ-) etc. ; (with daṇḍam-) to inflict punishment on (locative case) (also damam-) ; (with keśān-,or śmaśru-) to let the hair or beard grow ; (with raśmīn-[ ] or praharān-[ ]) to draw the reins tight ; (with dharamam-) to fulfil a duty ; (with vrat/am-) to observe or keep a vow etc. ; (with dhāraṇām-) to practise self-control ; (wit. ipas-) to perform penance ; (with mūrdhnā-or dhni-, śirasā-or si-) to bear on the head, honour highly ; (with or scilicet tulayā-) to hold in a balance, weigh, measure etc. ; (with or scilicet manasā-) to bear in mind, recollect, remember ; (with samaye-) to hold to an agreement, cause to make a compact (Bombay edition dṛṣṭvā-for dhṛtvā-): Passive voice dhriy/ate- (Epic also yati-; perfect tense dadhr/e-etc. = A1.; Aorist adhāri-) to be borne etc. ; so be firm, keep steady etc. ; continue living, exist, remain etc. (also dhāryate- ) ; to begin, resolve upon, undertake (dative case; accusative or infinitive mood) : Causal dhār/ayati-, te- See above: Desiderative didhīrṣati- (See ṣā-), didhariṣate- ; didhārayiṣati-, to wish to keep up or preserve (ātmānam-) : Intensive d/ardharti- () and dādharti- (3. plural dhrati- ; confer, compare ) to hold fast, bear firmly, fasten. [ confer, compare Zend dar; Greek ,; Latin fre1-tus,fre1-num.]
dhū cl.5 P. A1. dhūn/oti-, nut/e- ; dhunoti-, nute- etc. ; cl.6 P. () dhuvati- (confer, compare ni--; Potential dhūvet- ) ; cl.9 P. A1. () Potential dhunīyāt- ; parasmE-pada A1. dhunāna- ; cl.1 P. () dhavati- ; cl.2 A1., 3. plural dhuvate- (dhunv/ate-?) ; parasmE-pada dhuvān/a- (perfect tense dudhāva- , dhuve- ; dudhuvīta-and dūdhot- : Aorist adhūṣṭa-,3. plural ṣata- ; adhoṣṭa-, adhaviṣṭa-; adhauṣīt-, adhāvīt- grammar; future dhaviṣyati-, te- etc.; dhoṣyati-, te-, dhotā-& dhavitā- grammar; ind.p. dhūtvā- , -dh/ūya- etc.; infinitive mood dhavitum- grammar) to shake, agitate, cause to tremble etc. ; to shake down from (exempli gratia, 'for example' fruits [ accusative ] from a tree [ accusative ]) ; (oftener A1.) to shake off, remove, liberate one's self from (accusative) etc. ; to fan, kindle (a fire) etc. ; to treat roughly, hurt, injure, destroy ; to strive against, resist : Passive voice dhūy/ate- etc. (parasmE-pada dhūyat- ): Causal dhāvayati- () and dhūnayati- (See dhūna-): Desiderative dudhūṣati-, te- grammar ; Intensive dodhavīti- (parasmE-pada dodhuvat d/avidhvat- ) ; dodhūyate-, parasmE-pada yamāna-and yat- ; so shake or move violently (trans. and intr.) ; to shake off or down ; to fan or kindle. [ confer, compare dhav-and dhāv-; Greek , .] View this entry on the original dictionary page scan.
dīkṣ (Desiderative of dakṣ-?) cl.1 A1. dīkṣate- (perfect tense didīksk/e-; future dīkṣiṣy/ate-; Aorist adidīkṣas-and adīkṣiṣṭa- ; ind.p. dīkṣitvā- ) to consecrate or dedicate one's self (especially for the performance of the soma--sacrifice) ; to dedicate one's self to a monastic order : Causal dīkṣayati-, te-, to consecrate, initiate ; perfect tense didīkṣur- ; to consecrate as a king ; to make ready, prepare : Desiderative didīkṣiṣate-, to wish to be consecrated View this entry on the original dictionary page scan.
dīp cl.4 A1. dīpyate- (dīpy/ate- , dipyati- perfect tense didīpe- ; future dīpiṣyate-, dīpitā-; Aorist adīpi-, adipiṣṭa- infinitive mood dipitum- ) to blaze, flare, shine, be luminous or illustrious etc. ; glow, burn (also with anger ): Causal dip/ayati-, te- Aorist adīdipat- or adidipat- () to kindle, set on fire, inflame ; illuminate, make illustrious etc. ; excite, rouse : Desiderative didīpiṣate-: Intensive dedīpyate-, to blaze fiercely, shine intensely, be very bright ; parasmE-pada dedīpyantī- View this entry on the original dictionary page scan.
do cl.2.4. P. dāti- etc. ; dy/ati- etc. (perfect tense 3 plural A1. -dadire- ; Aorist adāsīt-and adāt- ; preceding deyāt-, ; dāyāt-, ; -diṣīya- ; see ava-do-) to cut, divide, reap, mow etc.: Passive voice dīyate-, prob. to be cast down or, dejected : Desiderative ditsati- : Intensive dedīyate-, (see day-and 3. -). View this entry on the original dictionary page scan.
dṛ cl.6 A1. driy/ate- (Epic also ti-), to respect, honour () ; occurring only with preposition ā- see ā-dri- ; Desiderative didariṣate- View this entry on the original dictionary page scan.
drai or drā- () cl.1 P. A1. drāyati-, te- (confer, compare ni--) or cl.2 P. drāti- (perfect tense -dadrau- ; Aorist adrāsīt- ; future drāsy/ati- ) to sleep. [ confer, compare Greek , Latin dormio]. View this entry on the original dictionary page scan.
dṛś (Pres. forms supplied by paś- q.v; perfect tense P. dad/arśa- etc. [2. sg. dadarśitha-and dadraṣṭha- ]; A1. dadṛś/e- [ d/adṛśe-,3 plural dṛśre- ; śrire- ]; parasmE-pada P. dadṛśv/as- ; sivas- ; darśivas- q.v; A1. d/adṛśāna- ; future P. -drakṣy/ati- etc.; A1. ṣyate-and future 2. draṣṭā- ; Aorist P. adarśam-, śas-, śat-,3 plural śur- ; 1 plural adarśma- ; adṛśma- ; subjunctive darśam-, śat-, śathas- ; A1.3 plural /adṛśran- ; śram- ; parasmE-pada dṛśān/a-or d/ṛśāna-[ confer, compare sub voce, i.e. the word in the Sanskrit order ] ; P. dṛśan-,3 plural /adṛśan- ; Potential dṛś/eyam- ; śema- ; P. adrākṣit-and adrāk- ; A1.3 plural /adṛkṣata-; subjunctive 2 sg. d/ṛkṣase- ; infinitive mood dṛś/e-and driś/aye- ; dr/aṣṭum- etc.; ind.p. dṛṣṭv/ā- etc.[ also dṛśya-], ṭvāya- ; -d/ṛśya- ; -darśam- ) to see, behold, look at, regard, consider etc. ; to see id est wait on, visit ; to see with the mind, learn, understand etc. ; to notice, care for, look into, try, examine ; to see by divine intuition, think or find out, compose, contrive (hymns, rites, etc.) : Passive voice dṛśy/ate- (Epic also ti-) Aorist ad/arśi- etc. to be seen, become visible, appear etc. ; to be shown or manifested, appear as (iva-), prove etc.: Causal P. A1. darśayati-, te- etc. ; Aorist adīdṛśat- ; adadarśat- , to cause to see or be seen, to show a thing (A1. especially of something belonging to one's self) or person (P.and A1.with or scilicet ātmānam-,also one's self) , to (accusative etc.; genitive case etc.; dative case etc.; instrumental case after A1.refl. ) ; to show = prove, demonstrate etc. ; to produce (money) id est pay ; (a witness) , : Desiderative A1. didṛkṣate- (Epic also ti-) to wish to see, long for (accusative) etc.: Desiderative of Causal didarśayiṣati-, to wish to show ; adidarśayiṣīt- : Intensive darīdṛśyate-, to be always visible ; darīdarṣṭi- or dard- [ confer, compare Greek , ; Gothic tarhjan.]
ducchunāyaNom. A1. y/ate-, to wish to harm, be evil disposed View this entry on the original dictionary page scan.
duh (originally dugh- see d/ughāna-, dugha-etc., and the initial dh-of some forms) cl.2 P.A1. dogdhi- ; dugdhe- or duh/e- etc. (plural A1. duhat/e-, ; duhrate-, ; duhr/e-, ; imperfect tense P. /adhok-, ; duh/ur- ; A1. adugdha-[according to Aorist ] plural aduhra-,i sg. aduha- plural hra- [ see ]; imperative dhukṣva- sg. duh/ām- ; plural duhr/ām-, r/atām- ; dhuṅgdhvam- ; subjunctive dohat-[3 plural hān- ], hate- ; Potential duhīyat- ; y/an-, ; A1. hīta-, ; parasmE-pada P. duh/at- A1. duhān/a-, d/uhāna-,and d/ugh- ; cl.6 P. A1. duh/ati-, te- etc.; cl.4. duhyati-, te- ; perfect tense dud/oha-[ hitha- ], duduh/e-,3 plural duduhur-[ dudūhur- ] etc.; A1. duduhre- [ hrire-]; future dhokṣyati-, te- ; Aorist /adhukṣat-, ṣata-[3 sg. plural ], adukṣat-, ; dukṣata-,3 sg. ; imperative dhukṣ/asva- ; Potential dhukṣīm/ahi- ; infinitive mood dogdhum- etc.; dogdhos- ; duh/adhyai-and doh/ase- ; ind.p. dugdhvā- ) to milk (a cow or an udder) figuratively take advantage of (see) , enjoy ; to milk or squeeze out, extract (milk, soma- exempli gratia, 'for example' any good thing) ; draw anything out of another thing (with 2 accusative) etc. ; (mostly A1.) to give milk, yield any desired object (accusative,rarely genitive case) etc. etc.: Passive voice duhy/ate- Aorist adohi- ( ) to be milked, to be drawn or extracted from etc.: Causal doh/ayati-, te- Aorist adūduhat- Passive voice dohy/ate-, to cause to milk or be milked ; to milk, milk out, extract : Desiderative d/udukṣati- (), dudhukṣati- ( see dudhukṣu-), to wish to milk.
durasyaNom. P. y/ati-, to wish to hurt or injure View this entry on the original dictionary page scan.
durhaṇāyaNom. P., parasmE-pada y/at-, meditating harm View this entry on the original dictionary page scan.
durhṛṇāyaNom. P., parasmE-pada y/at-, furious, enraged (varia lectio for haṇ- ) View this entry on the original dictionary page scan.
duvasyaNom. P. y/ati-, to honour, worship, celebrate, reward ; give as a reward, . View this entry on the original dictionary page scan.
gadāyaNom. A1. y/ate-,"to become sick", to become lazy or idle View this entry on the original dictionary page scan.
gai cl.1 P. g/āyati-, rarely A1. te- (1. sg. g/āye-[ ] & gāyiṣe-[ ] etc.) , exceptionally cl.2. gāti- ( : cl.3 P. jigāti- ; perf. jagau- etc.; Aorist agāsīt-; preceding geyāt- ; pr. p. P. g/āyat- etc.; ind.p. gītvā-[with preposition -gāya-() -g/īya- etc.]; infinitive mood gātum-), to sing, speak or recite in a singing manner, sing to (dative case ), praise in song (with accusative), relate in metrical language etc. ; to sing before (accusative) : Passive voice gīy/ate- (parasmE-pada y/amāna-), to be sung or praised in song etc. ; to be called (perf. jage-), etc.: Causal gāpayati- (Potential 3. plural gāyayeyur- ), to cause to sing or praise in song etc.: Intensive jegīyate- () , to sing ; to be sung or praised in song ; to be asserted obstinately ; ([ confer, compare 3. -; confer, compare also Lithuanian zaidziu.]) View this entry on the original dictionary page scan.
gātuyaNom. P. (imperative 2. sg. -: pr. p. y/at-;3. plural gātūy/anti-, pada-pāṭha- gātuy-) to wish to obtain or to procure free progress View this entry on the original dictionary page scan.
gavyaNom. P. vyati-, to desire cattle or cows ; See gavy/at-. View this entry on the original dictionary page scan.
ghas not used in proper (cl.1. ghasati- ), but supplies certain tenses (especially Aorist and Desiderative ) of ad- (Aorist 2. and 3. sg. /aghas- ; aghās-(?) ;3. sg. aghat-, aghasat-[? ], ajīghasat-[ ];3. plural /akṣan- ; aghasan- [ ];2. dual number /aghastām-;2. plural aghasta-; subjunctive 2. sg. gh/asas-,3. sg. sat- ;3. plural kṣan-, ; imperative 3. dual number gh/astām-; perfect tense jagh/āsa- etc.;3. plural jakṣur- ; Potential jakṣīy/āt- ; parasmE-pada jakṣiv/as- ; f. kṣ/uṣī- ) , to consume or devour, eat: Desiderative j/ighatsati- (see ), to wish to consume or devour, wish to eat (see jakṣ-.) View this entry on the original dictionary page scan.
gopāyaNom. P. (fr. go-p/ā-; see gup-) y/ati- (see ; Aorist agopāyīt- ), to represent a cowherd, act like a herdsman ; to guard, protect, preserve etc. ; to hide, conceal (Passive voice gopāyyate-) : Causal gopāyayati-, to preserve, protect (see abhi--, pari--.) View this entry on the original dictionary page scan.
gṛbhāyaNom. P. y/ati- (see vArttika;only imperative y/a-and y/ata-; see anu--, ā-saṃ--, ud--, prati--, saṃ--, sam-ā-grah-;fr. gṛbhāya-are to be derived the forms of grah-(q.v)beginning with gṛbhī-, grabhī-, gṛhī-, grahī-), to grasp, seize View this entry on the original dictionary page scan.
cl.3 P. () j/ahāti- (rarely cl.1. jahati-3. dual number jahltaḥ- imperative jah/ihi-[or jahāhi- ]; jahītāt- ; Potential jahyāt- etc.; perfect tense jahau-, jah/uḥ- etc.; jahe- ; Aorist ahāt- etc.; ahāsīt- grammar;3. sg. ahās- ; /ahāsi- ; hāsiṣṭa- ,; future hātā- grammar; hāsyati-, te- etc., jahiṣyati- etc.; infinitive mood hātum- ; ind.p. hitv/ā-.[ q.v ] etc.; hitv/ī- tv/āya- ; -hītvā- grammar; -h/āya- , h/īyam- ), to leave, abandon, desert, quit, forsake, relinquish (with śarīram-, deham-, prāṇān-, asūn-, jīvitam-etc. - "to die") etc., etc. ; to discharge, emit ; to put away, take off, remove, lay aside, give up, renounce, resign, avoid, shun, abstain or refrain from etc. ; to disregard, neglect ; to lose, be deprived of. ; to get rid of. escape from etc. ; to cause to emit (with śardham-,"to cause to break wind") : Passive voice hīy/ate- or h/īyate- (Epic also hīyati-; Aorist ahāyi-), to be left or abandoned or deserted etc. ; to be left behind, fall short of (ablative) etc. ; to be excluded from or bereft of (ablative or instrumental case;with prāṇaiḥ-,"to die") etc. ; to be overtaken by (instrumental case) ; to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end etc. ; to weigh less (at the ordeal of the balance) ; to be given up or avoided (varia lectio) ; to be subtracted ; to become detached from (with ablative or instrumental case), fall out (as hair) : Causal hāpayati- (mc. also te- Aorist ajīhapat-; -jīhipaḥ- ), to cause to leave or abandon etc. ; to omit, neglect etc. ; to fall short of. be wanting in (accusative) ; to give up (asūn-,"life") ; to lose (kālam-,"time") ; to abandon (pratijñām-,"a thesis") : Desiderative jihāsati-, to wish to leave or abandon ; to wish to reject or disdain ; to wish to escape : Intensive jehīyate-, jāhāti-, jāheti- grammar View this entry on the original dictionary page scan.
han cl.2 P. () hanti- (3. dual number hat/aḥ-,3. plural ghnanti-;rarely A1. hate-,3. plural ghnate-;and cl.1. hanati-, Vedic or Veda also jighnate-, ti-; Potential hanyāt- also h/anīta-, ghnīta-; imperative jah/i- handh/i-; imperfect tense /ahan-, Vedic or Veda and Epic also ahanat-, ahanan-, aghnanta-; parasmE-pada jaghnat-, ghnamāna- ; perfect tense jagh/āna-, jaghn/uḥ- Epic also jaghne-, nire- subjunctive jagh/anat- ; parasmE-pada jaghniv/as-, Vedic or Veda also jaghanvas-; Aorist ahānīt- [ confer, compare vadh-]; future hantā- ; haṃsyati- ; haniṣy/ati-, te- etc.; infinitive mood h/antum-,Ved. also h/antave-, tav/ai-, toḥ-; ind.p. hatv/ā-,Ved. also tv/ī-, tvāya-, -hatya-; -hanya- ; -gh/ātam- etc.) , to strike, beat (also a drum) , pound, hammer (accusative), strike etc. upon (locative case) etc. ; to smite, slay, hit, kill, mar, destroy ; to put to death, cause to be executed ; to strike off ; to ward off, avert ; to hurt, wound (the heart) ; to hurl (a dart) upon (genitive case) ; (in astronomy) to touch, come into contact ; to obstruct, hinder ; to repress, give up, abandon (anger, sorrow etc.) ; (?) to go, move : Passive voice hany/ate- (Epic also ti-; Aorist avadhi-or aghāni-), to be struck or killed etc. etc.: Causal ghātayati-, te- (properly a Nom.fr. ghāta- q.v; Aorist ajīghatat-or ajīghanat-), to cause to be slain or killed, kill, slay, put to death, punish etc. ; to notify a person's death (kaṃsaṃ ghātayati- equals kaṃsa-vadham ācaṣṭe-) Va1rtt. 6 ; to mar, destroy (varia lectio): Desiderative j/ighāṃsati-, te- (Potential jighāṃsīyat- ; imperfect tense ajighāṃsīḥ- ), to wish to kill or destroy etc. etc.: Intensive j/aṅghanti- (; parasmE-pada jaṅghanat-, j/aṅghnat-or gh/anighnat-), jaṅghanyate- (with pass. sense ), jeghnīyate- () , to strike = tread upon (locative case or accusative) ; to slay, kill ; to dispel (darkness) , destroy (evil, harm) ; to hurt, injure, wound [ confer, compare Greek , ; , ; Latin de-fendere,of-fendere; Lit.genu,gi4ti; Slavonic or Slavonian gu8nati.] View this entry on the original dictionary page scan.
hary cl.1 P. () hary/ati- (rarelyA. te-; pr. p. P. h/aryat-,or hary/at-[see below]A. h/aryamāṇa-), to like, delight in, be fond of or pleased with, yearn after, long for (accusative or locative case) ; to go ; to threaten : Intensive jāharyīti-, jāharti-, jāharyati- [ confer, compare Greek .] View this entry on the original dictionary page scan.
hṛ cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) View this entry on the original dictionary page scan.
hu cl.3 P. () juh/oti- (Ved. and Epic also A1. juhut/e-3. plural proper j/uh-3. plural proper j/uhvati-, te- etc.;2. sg. imperative juhudh/i- etc.; hoṣi- ; parasmE-pada P. j/uhvat-; A1. j/uhvāna-[also with pass. sense];3. plural imperfect tense /ajuhavuḥ- ; perfect tense P. juhāva-, juhuvuḥ- ; A1. juhuve- ; juhv/e-, juhur/e- ; juhvire- ; juhavāṃ-cakāra- ; juhavām-āsa- ; Aorist ahauṣīt- etc.; preceding hūyāt- grammar; future hotā- ; hoṣy/ati-, te- etc.; Conditional ahoṣyat- ; infinitive mood h/otum-, tos-, tav/ai-,and ind.p. hutvā- etc.) , to sacrifice (especially pour butter into the fire) , offer or present an oblation (accusative or genitive case) to (dative case) or in (locative case), sacrifice to, worship or honour (accusative) with (instrumental case) etc. ; to sprinkle on (locative case) ; to eat : Passive voice hūy/ate- (Aorist /ahāvi-), to be offered or sacrificed etc. etc.: Causal hāvayati- (Aorist ajūhavat-), to cause to sacrifice or to be sacrificed or to be honoured with sacrifice etc.: Desiderative juhūṣati-, to wish to sacrifice : Intensive johavīti- (imperfect tense ajohavīt-or ajuhavīt- ), johūyate-, johoti- (grammar), to offer oblations repeatedly or abundantly. [ confer, compare Greek in (for) , , ; Latin fu1tis,"water-pot."]
hve cl.1 P. A1. () hv/ayati-, te- (Vedic or Veda also h/avate-and huv/ati-, te-; other present forms are hve- ; hvāmahe- ; h/oma-, hūm/ahe-, juhūm/asi- ; p. huvān/a-[with pass. sense] ; hvayāna- ; perfect tense juhāva-, juhuvuḥ- etc.; juhv/e-, juhūr/e- ; juhuve-, huhurire- ; hvayāṃ-āsa-and hvayāṃ-cakre- ; Aorist /ahvat-, ahvata-[or ahvāsta- ] etc. etc.; ahvi- ; /ahūmahi-, ahūṣata- ; ahvāsīt-[?] ; future hvātā- grammar; hvayiṣyati-, te- ; hvāsyate- ; infinitive mood Class. hvātum-; Vedic or Veda h/avitave-, hv/ayitum-, tav/ai-; huv/adhyai-; ind.p. Class. hūtvā-;Ved. -h/ūya-and -hāvam-), to call, call upon, summon, challenge, invoke (with nāmnā-,"to call by name"; with yuddhe-,"to challenge to fight") etc. ; to emulate, vie with : Passive voice hūy/ate- (Aorist /ahāvi-,or ahvāyi-), to be called etc. : Causal hvāyayati- (Aorist ajūhavat-or ajuhāvat-), to cause anyone (accusative) to be challenged by (instrumental case) : Desiderative juhūṣati-, te- grammar : Intensive johūyate- or j/ohavīti- (johuvanta-, ajohavuḥ-, j/ohuvat-, j/ohuvāna- ) or johoti- (grammar), to call on, invoke etc. [ confer, compare Greek .]
i cl.2 P. /eti- (imperative 2. sg. ih/i-) and 1. P. A1. /ayati-, ayate- ([ confer, compare ay-]), (perfect tense iyāya-[2. sg. iy/atha- , and iy/etha- ] future eṣyati-; Aorist aiṣīt-; infinitive mood etum-, /etave- and , /etav/ai- /etos- ity/ai- ) to go, walk ; to flow ; to blow ; to advance, spread, get about ; to go to or towards (with accusative), come etc. ; to go away, escape, pass, retire ; to arise from, come from ; to return (in this sense only future) ; (with punar-) to come back again, return etc. ; to succeed ; to arrive at, reach, obtain etc. ; to fall into, come to ; to approach with prayers, gain by asking (confer, compare ita-) ; to undertake anything (with accusative) ; to be employed in, go on with, continue in any condition or relation (with a participle or instrumental case exempli gratia, 'for example' asura-rakṣasāni mṛdyamānāni yanti-,"the asura-s and Rakshases are being continually crushed" ; gavāmayaneneyuḥ-,"they, were engaged in the [festival called] gavāmayana-" ) ; to appear, be : Intensive A1. /īyate- (; parasmE-pada iyān/a- ; infinitive mood iy/adhyai- ) to go quickly or repeatedly ; to come, wander, run, spread, get about ; to appear, make one's appearance ; to approach any one with requests (with two accusative), ask, request : Passive voice /īyate-, to be asked or requested : Causal āyayati-, to cause to go or escape ; ([ confer, compare Greek , ; Latin e-o,i1-mus,i-ter,etc.; Lithuanian ei-mi4,"I go"; Slavonic or Slavonian i-du7,"I go",i-ti,"to go"; Gothic i-ddja,"I went."]) View this entry on the original dictionary page scan.
idind. indeed, assuredly (especially, in strengthening an antithesis, exempli gratia, 'for example' y/athā v/aśanti dev/ās t/ah/ed asat-,as the gods wish it, thus indeed it will be ; d/ipsanta /id rip/avo n/āha debhuḥ-,the enemies wishing indeed to hurt were in nowise able to hurt ). id- is often added to words expressing excess or exclusion (exempli gratia, 'for example' viśva it-,every one indeed; śaśvad it-,constantly indeed; eka it-,one only) . At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (exempli gratia, 'for example' tvam it-,thou indeed; yadi it-,if indeed, etc.) id- occurs often in the ṛg-- veda- and atharva-- veda-, seldom in the brāhmaṇa-s, and its place is taken in classical Sanskrit by eva- and other particles. View this entry on the original dictionary page scan.
indh cl.7 A1. inddh/e-, indhāṃ-cakre- or īdh/e-, indhiṣyate-, aindhiṣṭa-, indhitum-, to kindle, light, set on fire etc. (parasmE-pada /indhāna- ,kindling, lighting; /idhāna- ,kindled, lighted, flaming): Passive voice idhy/ate-, to be lighted ; to blaze, flame ; ([of. Greek , ; , Latin oes-tus,oes-tas; Old. German eit,"fire."]) View this entry on the original dictionary page scan.
irasyaNom. P. irasy/ati-, to show enmity to, be angry or envious ; ([ confer, compare Latin ira,irasci.]) View this entry on the original dictionary page scan.
iṣaṇyaNom. P. iṣaṇyati- (parasmE-pada iṣaṇy/at- ) to cause to make haste, excite, drive View this entry on the original dictionary page scan.
iṣudhyaNom. P. iṣudhy/ati-, to implore, request, crave for (dative case) ; ([ confer, compare Zend iṣud-,"prayer"; iṣūidyāmahi-,"we will pray."]) View this entry on the original dictionary page scan.
jabh or jambh- (cl.1. jabhate-or jambh- ; Aorist subjunctive jambhiṣat-) to snap at (genitive case) : Causal jambh/ayati- (parasmE-pada yat-) to crush, destroy : Intensive jañjabhy/ate- (and bhīti- ; parasmE-pada bhy/amāna-[ ], bhāna-[ ], bhat-[ ]) opening the jaws wide, snapping at (implying blame ) see abhi-- and jrimbh-. View this entry on the original dictionary page scan.
jāgṛ cl.2. garti- (confer, compare ; cl.1. garati- sg. irregular gṛmi-, ;3. plural j/āgrati- etc.[ ]; imperative gṛh/i-, gṛtāt-, gṛtam-, gṛt/a-; subjunctive garat-; Potential gṛyāt-,or griy- ; imperfect tense /ajāgar-[ ] ; parasmE-pada j/āgrat-; rarely A1. jāgramāṇa- ; perfect tense Vedic or Veda g/āra-[ ] , 1. sg. g/ara-[ ], parasmE-pada gṛv/as-[see sub voce, i.e. the word in the Sanskrit order ]; perfect tense class.[ ] jajāgāra-or jāgaraṃ-cakāra-; future 2nd jāgriṣy/ati- etc.[A1. ]; future 1st ritā- Va1rtt. 1 ; Aorist ajāgarīt-, ; Passive voice impersonal or used impersonally ajagāri-, ; preceding jāgaryāt-, ) to be awake or watchful etc. ; to awake ; to watch over, be attentive to or intent on, care for, provide, superintend (with locative case or locative case with /adhi-) etc. (with accusative ) ; (said of fire) to go on burning ; to be evident ; to look on : Causal (Aorist 2. and 3. sg. /ajīgar- imperative jigṛt/am-, t/a-) to awaken ; jāgarayati-, (; Aorist Passive voice impersonal or used impersonally añāgari-or gāri- ) idem or 'n. saffron ' ; ([ confer, compare ; Latin vi1gilo.]) View this entry on the original dictionary page scan.
janīyaNom. (p. y/at-) equals niya- (see ) View this entry on the original dictionary page scan.
ji cl.1. j/ayati-, te- (imperfect tense /ajayat-; Aorist ajaiṣīt-,Ved. /ajais-,1. plural /ajaiṣma-, j/eṣma-,2. sg. jes-and A1. j/eṣi- subjunctive j/eṣat-, ṣas-, ṣāma- ; Aorist A1. ajeṣṭa-; future 1st. j/etā- etc.; future jeṣy/ati-, ; perfect tense jig/āya-[ ], jigetha-, jigyur-; parasmE-pada jigīv/as-[ giv/as- ; accusative plural gy/uṣas-] etc.; infinitive mood jiṣ/e-, ; j/etave- ; Classical jetum-: Passive voice jīyate-, ajīyata-[ ], ajāyi-, jāyiṣyate-;for j/īyate-and cl.9. jin/āti-See jyā-) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass etc. (with p/unar-,"to reconquer" ) ; to conquer (the passions), overcome or remove (any desire or difficulties or diseases) etc. ; to expel from (ablative) ; to win anything (accusative) from (accusative), vanquish anyone (accusative) in a game (accusative) ; to be victorious, gain the upper hand ; often proper in the sense of an imperative "long live!""glory to" etc.: Causal jāpayati- () to cause to win ; (Aorist 2. pl, /ajījipata-and /ajījap-) ; to conquer (Aorist ajījayat-): Passive voice jāpyate-, to be made to conquer : Desiderative j/igīṣati-, te- (; parasmE-pada ṣat-, ṣamāṇa-) to wish to win or obtain or conquer or excel etc. ; (A1.) to seek for prey : Intensive jejīyate- View this entry on the original dictionary page scan.
jīv cl.1. j/īvati- (Epic also A1.; subjunctive vāti- ; vāt- ; parasmE-pada j/īvat-; Aorist ajivīt-; jīvīt- ; perfect tense jijīva-; future jīviṣy/ati-; preceding vy/āsam-, vyāsma- ; infinitive mood j/īvitum-, etc.;Ved. se- ; j/īvitavaī-. ) to live, be or remain alive etc. ; to revive ; (with punar-) ; to live by (instrumental case;exceptionally locative case, ) etc.: Causal jīv/ayati- (Epic also A1.; Aorist aījijvat-or ajijīv- ) to make alive, restore to life, vivify etc. ; to support life, keep alive etc. ; to nourish, bring up, ; to shout" jīva- " (id est long live!) ; jīvāpayati- (confer, compare pita-) to restore to life : Desiderative jijīviṣati- (A1. ) to wish to live etc. ; to seek a livelihood, wish to live by (instrumental case) ; j/ujyūṣati- idem or 'm. equals jīna- sub voce, i.e. the word in the Sanskrit order 1. jyā-.' ; confer, compare jijyūṣita-; ([ confer, compare Latin vivo; Lithuanian gIve1nu.]) View this entry on the original dictionary page scan.
jyā (see ji-) cl.9 P. jin/āti- (Potential nīy/āt-; parasmE-pada n/at-; perfect tense jijy/au-; future jyāsyati- ; ind.p. -jyāya-, ) Vedic or Veda to overpower, oppress, deprive any one (accusative) of property (accusative) etc. ; (derived fr. jy/āyas-,"senior") to become old : cl.4 A1. j/īyate- or Passive voice y/ate-, Vedic or Veda to be oppressed or treated badly, be deprived of property (or everything, sarva-jyān/im- ) etc.: Causal jyāpayati-, to call any one old : Desiderative (parasmE-pada j/ijyāsat-) to wish to overpower : Intensive jejīyate- ; see pari-- ; . View this entry on the original dictionary page scan.
jyeyamfn. to be oppressed or deprived of property (see a-jyey/at/a-, brahma-jy/eya-) View this entry on the original dictionary page scan.
kaṇḍūyaNom. P. A1. kaṇḍūy/ati-, -te-, to scratch, scrape, rub etc. ; to itch, : Passive voice kaṇḍūyate-, to be scratched : Desiderative kaṇḍūyiyiṣati- vArttika on View this entry on the original dictionary page scan.
kāś cl.1 A1. kāśate- (perf. cakāśe-,3. plural śire-), to be visible, appear etc. ; to shine, be brilliant, have an agreeable appearance : cl.4. kāśyate- : Intensive P. A1. c/ākaśīti-, cākaśy/ate-, to shine brightly ; to see clearly, survey Va1rtt. 1 View this entry on the original dictionary page scan.
khai cl.1 P. khāyati-, to make firm ; to be firm or steady ; to strike, injure, kill ; (derived fr. khāy/ate- Passive voice of khan-) to dig ; to mourn, sorrow View this entry on the original dictionary page scan.
khan cl.1 P. kh/anati- (imperfect tense /akhanat-; perf. cakhāna-,3. plural cakhnur- ; A1. cakhne- ; pr. p. A1. kh/anamāna- ; imperative khanatāt- [ ]; Potential khanyāt-or khāyāt- ; Passive voice khāy/ate-[ ] or khanyate- ; infinitive mood khanitum- ), to dig, dig up, delve, turn up the soil, excavate, root up etc. ; to pierce (said of an arrow) (varia lectio): Causal khānayati- (once khan- ), to cause to dig or dig up etc.: Desiderative cikhaniṣati- : Intensive caṅkhanyate- or cākhāyate- ; caṅkhanti- or cākhāti- ([ confer, compare, ; Old German gine1m,gino1m; modern German ga0hne; Anglo-Saxon cina,cinan; Latin cuniculus,canalis.]) View this entry on the original dictionary page scan.
kṛ Ved. (I) cl.2 P. 2. sg. k/arṣi- dual number kṛth/as- plural kṛth/a-; A1. 2. sg. kṛṣ/e-; imperfect tense 2. and 3. sg. /akar-, 3. sg. rarely /akat- () ; 3. dual number /akartām-; plural /akarma-, /akarta- (also ), /akran- (Aorist,according to ); A1. /akri- (), /akṛthās- (), /akṛta- (); akrātām- (), /akrata- ( ) : imperative kṛdh/i- (also ), kṛt/am-, kṛt/a-; A1. kṛṣv/a-, kṛdhv/am-; subjunctive 2. and 3. sg. kar- plural k/arma-, k/arta- and kartana-, kran-; A1. 3. sg. kṛta- () , 3. plural kr/anta- () : Potential kriyāma- (); pr. p. P. (Nominal verb plural) kr/antas- A1. krāṇ/a-. (II) cl.1 P. k/arasi-, k/arati-, k/arathas-, k/aratas-, k/aranti-; A1. k/arase-, k/arate-, k/arāmahe-: imperfect tense /akaram-, /akaras-, /akarat- (Aorist,according to ) : imperative k/ara-, k/aratam-, k/aratām-: subjunctive k/aram-, k/arāṇi-, k/aras-, k/arat-, k/arāma-, k/aran-; A1. karāmahai-; pr. p. f. k/arantī- () (III) cl.5 P. kṛṇ/omi-, ṇ/oṣi-, ṇ/oti-, kṛṇuth/as-, kṛṇm/as- and kṛṇmasi-, kṛṇuth/a-, kṛṇv/anti-; A1. kṛṇv/e-, kṛṇuṣ/e-, kṛṇut/e-, 3. dual number kṛṇv/aite- (); plural kṛṇm/ahe-, kṛṇv/ate-: imperfect tense /akṛṇos-, /akṛṇot-, /akṛṇutam-, /akṛṇuta- and ṇotana- (), /akṛṇvan-; A1. 3. sg. /akṛṇuta- plural /akṛṇudhvam-, /akṛṇvata-: imperative kṛṇ/u- or kṛṇuh/i- or kṛṇut/āt-, kṛṇ/otu-, kṛṇut/am-, kṛṇut/ām-, 2. plural kṛṇut/a- or kṛṇ/ota- or kṛṇ/otana-, 3. plural kṛṇv/antu-; A1. kṛṇuṣv/a-, kṛṇut/ām-, kṛṇv/āthām-, kṛṇudhv/am-: subjunctive kṛṇ/avas-, ṇ/avat- or ṇ/avāt-, kṛṇ/avāva-, ṇ/avāma-, ṇ/avātha-, ṇ/avatha-, ṇ/avan-; A1. kṛṇ/avai- (once ṇavā- ), kṛṇavase- (also varia lectio ṇvase-), kṛṇavate-, kṛṇ/avāvahai-, kṛṇ/avāmahai-, 3. plural kṛṇ/avanta- () or kṛṇavante- or kṛṇvata- () : Potential A1. kṛṇvīt/a-; pr. p. P. kṛṇv/at- (f. vat/ī-) A1. kṛṇvāṇ/a-. (IV) cl.8. (this is the usual formation in the brāhmaṇa-s; sūtra-s, and in classical Sanskrit) P. kar/omi- (Epic kurmi- ); kurv/as-, kuruth/as-, kurut/as-, kurm/as- ([ kulmas-in an interpolation after ]), kuruth/a-, kurv/anti-; A1. kurv/e-, etc., 3. plural kurv/ate- () : imperfect tense akaravam-, akaros-, akarot-, akurva-, etc.; A1. 3. sg. akuruta- plural akurvata-: imperative kuru-, karotu- (in the earlier language 2. and 3. sg. kurutāt-,3. sg. also ), kuruta- or kurutana- (); A1. kuruṣva-, kurudhvam-, kurv/atām-: subjunctive karavāṇi-, karavas-, vāt-, vāva- or vāvas- ( ), vāma- or vāmas- (), vātha-, van-; A1. karavai-, kuruthās-, karavāvahai- (; he- ), karavaithe-, vaite- ( , ), vāmahai-(he- ) : Potential P. kuryām- A1. kurvīya- (); pr. p. P. kurv/at- (f. vat/ī-); A1. kurvāṇ/a-: perf. P. cak/āra-, cak/artha-, cakṛv/a-, cakṛm/a-, cakr/a- (); A1. cakr/e-, cakrir/e-; parasmE-pada cakṛvas- (accusative cakr/uṣam- ); A1. cakrāṇa- () : 2nd future kariṣy/ati-; subjunctive 2. sg. kariṣy/ās- (); 1st future k/artā-: preceding kriyāsam-: Aorist P. Ved. cakaram- (), acakrat- (), /acakriran- (); A1. 1. sg. kṛske- (); Class. akārṣīt- ( ;once akāraṣīt- ); Passive voice Aorist reflex. akāri- and akṛta- ( ) : infinitive mood k/artum-, Ved. k/artave-, k/artav/ai-, k/artos- (See ss.vv.); ind.p. kṛtv/ā-, Ved. kṛtv/ī- ([ ]) and kṛtv/āya- ([ ]) ; to do, make, perform, accomplish, cause, effect, prepare, undertake etc. ; to do anything for the advantage or injury of another (genitive case or locative case) etc. ; to execute, carry out (as an order or command) ; to manufacture, prepare, work at, elaborate, build ; to form or construct one thing out of another (ablative or instrumental case) etc. ; to employ, use, make use of (instrumental case) etc. ; to compose, describe ; to cultivate (confer, compare ) ; to accomplish any period, bring to completion, spend (exempli gratia, 'for example' varṣāṇi daśa cakruḥ-,"they spent ten years"; kṣaṇaṃ kuru-,"wait a moment"; confer, compare kritakṣaṇa-) ; to place, put, lay, bring, lead, take hold of (accusative or locative case or instrumental case exempli gratia, 'for example' ardh/aṃ-kṛ-,to take to one's own side or party, cause to share in(genitive case;See 2. ardh/a-); haste-or pāṇau-kṛ-,to take by the hand, marry ; hṛdayena-kṛ-,to place in one's heart, love ; hṛdi-kṛ-,to take to heart, mind, think over, consider ; manasi-kṛ- idem or 'f. (equals kuhī-) a fog ' ;to determine, purpose [ ind.p. si-kṛtvā-or si-kṛtya-] ; vaśe-kṛ-,to place in subjection, become master of ) ; to direct the thoughts, mind, etc. (m/anas-[ etc.] or buddhim-[ ] or matim-[ ]or bhāvam-[ ], etc.) towards any object, turn the attention to, resolve upon, determine on (locative case dative case infinitive mood,or a sentence with iti- exempli gratia, 'for example' mā śoke manaḥ kṛthāḥ-,do not turn your mind to grief ; gamanāya matiṃ cakre-,he resolved upon going ; alābuṃ samutsraṣṭuṃ manaś cakre-,he resolved to create a gourd ; draṣṭā tavāsmīti matiṃ cakāra-,he determined to see him ) ; to think of (accusative) ; to make, render (with two accusative exempli gratia, 'for example' ādityaṃ kāṣṭhām akurvata-,they made the sun their goal ) etc. ; to procure for another, bestow, grant (with genitive case or locative case) etc. ; A1. to procure for one's self, appropriate, assume ; to give aid, help any one to get anything (dative case) ; to make liable to (dative case) ; to injure, violate (exempli gratia, 'for example' kanyāṃ-kṛ-,to violate a maiden) ; to appoint, institute ; to give an order, commission ; to cause to get rid of, free from (ablative or -tas-) ; to begin (exempli gratia, 'for example' cakre śobhayitum purīm-,they began to adorn the city) ; to proceed, act, put in practice etc. ; to worship, sacrifice ; to make a sound (svaram-or śabdam-) ( ), utter, pronounce (often in fine compositi or 'at the end of a compound' with the sounds phaṭ-, phut-, bhāṇ-, v/aṣaṭ-, svadh/ā-, sv/āhā-, hiṃ-), pronounce any formula () ; (with numeral adverbs ending in dhā-) to divide, separate or break up into parts (exempli gratia, 'for example' dvidhā-kṛ-,to divide into two parts, ind.p. dvidhā kṛtvā-or dvidhā-kṛtya-or -kāram- ; sahasradhā-kṛ-,to break into a thousand pieces) ; (with adverbs ending in vat-) to make like or similar, consider equivalent (exempli gratia, 'for example' rājyaṃ tṛṇa-vat kṛtvā-,valuing the kingdom like a straw ) ; (with adverbs ending in sāt-) to reduce anything to, cause to become, make subject (See ātma-sāt-, bhasma-sāt-) The above senses of kṛ- may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-kṛ-, to contract friendship with ; pūjāṃ-kṛ-, to honour ; rājyaṃ-kṛ-, to reign ; snehaṃ-kṛ-, to show affection ; ājñāṃ- or nideśaṃ- or śāsanaṃ- or kāmaṃ- or yācanāṃ- or vacaḥ- or vacanaṃ- or vākyaṃ-kṛ-, to perform any one's command or wish or request etc. ; dharmaṃ-kṛ-, to do one's duty ; nakhāni-kṛ-,"to clean one's nails" See kṛta-nakha- ; udakaṃ- ([ ]) or salilaṃ- ([ ]) kṛ-, to offer a libation of Water to the dead ; to perform ablutions ; astrāṇi-kṛ-, to practise the use of weapons ; darduraṃ-kṛ-, to breathe the flute ; daṇḍaṃ-kṛ-, to inflict punishment etc. ; kālaṃ-kṛ-, to bring one's time to an end id est to die ; ciraṃ-kṛ-, to be long in doing anything, delay ; manasā- (for si-See above) kṛ-, to place in one's mind, think of, meditate ; śirasā-kṛ-, to place on one's the head ; mūrdhnā-kṛ-, to place on one's head, obey, honour. Very rarely in veda- () , but commonly in the brāhmaṇa-s, sūtra-s, and especially in classical Sanskrit the perf. forms cakāra-and cakre- auxiliarily used to form the periphrastical perfect of verbs, especially of causatives exempli gratia, 'for example' āsāṃ cakre-,"he sat down" ; gamay/āṃ cakāra-,"he caused to go"[see ;in veda- some other forms of kṛ-are used in a similar way, viz. proper karoti- ; imperfect tense akar- and ;3. plural akran- and ; preceding kriyāt- (See );according to , also karotu-with vid-]. Causal kārayati-, te-, to cause to act or do, cause another to perform, have anything made or done by another (double accusative instrumental case and accusative [see ] exempli gratia, 'for example' sabhāṃ kāritavān-,he caused an assembly to be made ; rāja-darśanaṃ māṃ kāraya-,cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam-,he ought to cause the vaiśya- to engage in trade ; na śakṣyāmi kiṃcit kārayituṃ tvayā-,I shall not be able to have anything done by thee ) ; to cause to manufacture or form or cultivate etc. ; to cause to place or put, have anything placed, put upon, etc. (exempli gratia, 'for example' taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat-,he had the picture placed on the wall in his house ) . Sometimes the Causal of kṛ- is used for the simple verb or without a causal signification (exempli gratia, 'for example' padaṃ kārayati-,he pronounces a word ; mithyā k-,he pronounces wrongly ; kaikeyīm anu rājānaṃ kāraya-,treat or deal with kaikeyī- as the king does ) : Desiderative c/ikīrṣati- (Aorist 2. sg. acikīrṣīs- ) , Epic also te-, to wish to make or do, intend to do, design, intend, begin, strive after etc. ; to wish to sacrifice or worship : Intensive 3. plural karikrati- (pr. p. k/arikrat-See ), to do repeatedly ; Class. carkarti- or carikarti- or carīkarti- ([ ]) , also carkarīti- or carikarīti- or carīkarīti- or cekrīyate- ([ib. Scholiast or Commentator ]); ([ confer, compare Hibernian or Irish caraim,"I perform, execute";ceard,"an art, trade, business, function";sucridh,"easy"; Old German karawan,"to prepare"; modern German gar,"prepared (as food)"; Latin creo,ceremonia;, .])
kram cl.1 P. A1. kr/āmati- (; Epic also kramati-), kramate- ( , Epic also krāmate-;according to cl.4 P. krāmyati-[ kramyati- ]; Aorist akramīt- etc.; A1. kr/amiṣṭa-, kraṃsate-[ ] , 3. plural c/akramanta-[ ]; perf. cakrāma-,or cakrame-; parasmE-pada cakramāṇ/a- ; future kramiṣyati-or kraṃsyate- ind.p. krāntvā-, krantvā-,or kramitvā- ), to step, walk, go, go towards, approach (with /accha-, /adhi- accusative or locative case) etc. ; to approach in order to ask for assistance (with locative case) ; to go across, go over etc. ; Ved. to climb (as on a tree's branch) ; to cover (in copulation) ; to stretch over, project over, tower above, (ind.p. krāntvā-) ; to take possession of ; A1. to undertake, strive after, make effort for (dative case) ; (locative case) ; A1. () to proceed well, advance, make progress, gain a footing, succeed, have effect ; to be appliable or practicable ; P. to be liable to the peculiar arrangement of a Vedic text called krama- (id est to be doubled, as a letter or word) ; A1. to read according to the krama- arrangement of a Vedic text (a-krānta-): Causal P. kramayati-, to cause to step ; kramayati- or krām-, to make liable to the peculiar arrangement called krama- (id est to double a letter or word) etc.: Intensive caṅkramyate- ( ; parasmE-pada caṅ-kramy/amāṇa-[ ]or kramam- and ) or caṅkramīti- (; imperfect tense 2. plural caṅkramata- ; future parasmE-pada caṅkramiṣy/at- ; ind.p. mitvā- ; see mit/a-), to step to and fro, walk or wander about. View this entry on the original dictionary page scan.
kratūyaNom. P. y/ati-, to exert the intellect View this entry on the original dictionary page scan.
kṛpaṇyaNom. P. y/ati-, to wish, desire, pray for ; = arc- View this entry on the original dictionary page scan.
kṛpayaNom. P. parasmE-pada y/at-, only genitive case sg. (m.) yat/as- See sub voce, i.e. the word in the Sanskrit order 2. kṛp-. View this entry on the original dictionary page scan.
kṛpāyaNom. A1. yate- (Potential yīta-), to mourn, grieve, lament ; to have pity : P. y/ati-, to praise (see kṛpaṇy/u-) View this entry on the original dictionary page scan.
kṣetrīf. only dative case triy/ai- for triy/āt- () View this entry on the original dictionary page scan.
kṣi cl.2.6.P. kṣ/eti-, kṣiy/ati- ; (3. dual number kṣit/as-,3. plural kṣiyanti-; subjunctive 2. sg. kṣayat-,2. sg. kṣ/ayas-,3. dual number kṣayatas-,1. plural kṣ/ayāma-; pr. p. kṣiy/at-; Aorist subjunctive kṣeṣat-; future parasmE-pada kṣeṣy/at-), to abide, stay, dwell, reside (used especially of an undisturbed or secret residence) ; to remain, be quiet ; to inhabit ; to go, move (kṣ/iyati-) : Causal (imperative 2. sg. kṣay/ayā-; subjunctive kṣepayat-) to make a person live quietly ; ([ confer, compare Greek .]) View this entry on the original dictionary page scan.
kṣi cl.1 P. kṣayati- (only once ) cl.5 P. kṣiṇoti- ( etc.;1. sg. kṣiṇ/omi- for ṇ/āmi-of ) cl.9 P. kṣiṇ/āti- (3. plural kṣiṇ/anti-; perf. 3. dual number cikṣiyatur- on ), to destroy, corrupt, ruin, make an end of (accusative), kill, injure etc.: Passive voice kṣīy/ate- (;3. plural kṣ/īyante- ; Aorist subjunctive kṣeṣṭa-[ ] or kṣāyi- ; Conditional akṣeṣyata- ), to be diminished, decrease, wane (as the moon) , waste away, perish etc. ; to pass (said of the night) : Causal P. kṣapayati- (future yiṣyati-), rarely A1. te- ( ) , very rarely kṣayayati- ( edition Calc.) , to destroy, ruin, make an end of (accusative), finish etc. ; to weaken ; to pass (as the night or time, kṣapām-, pās-, kālam-) ; ([ see , etc.]) View this entry on the original dictionary page scan.
kṣitif. estates (see uru--and su-kṣit/i-, dhāray/at--, dhruv/a--, bhava--, raṇa--, samara--.) View this entry on the original dictionary page scan.
kvaind. y/atra kv/a-ca- idem or 'ind. yatra kvāpi-, wherever, in whatsoever place ' View this entry on the original dictionary page scan.
labh (confer, compare rabh-) cl.1 A1. () labhate- (Epic also ti-and lambhate-; perfect tense lebh/e-, Epic also lalābha-; Aorist alabdha-, alapsata- ; preceding lapsīya- ; future labdhā- grammar; lapsyate-, ti- etc.; labhiṣyati- ; infinitive mood labdhum- ; ind.p. labdhv/ā- etc.; -labhya-, -lambham- etc.; lābham- ), to take, seize, catch ; catch sight of, meet with, find etc. etc. (with antaram-,to find an opportunity, make an impression, be effective;with avakāśam-,to find scope, be appropriate;with kālam-,to find the right time or moment) ; to gain possession of, obtain, receive, conceive, get, receive ("from" ablative;"as" accusative), recover (with garbham-,"to conceive an embryo","become pregnant";with padam-,to obtain a footing) ; to gain the power of (doing anything), succeed in, be permitted or allowed to (infinitive mood or dative case exempli gratia, 'for example' labhate draṣṭum-,or darśanāya-,"he is able or allowed to see") etc. ; to possess, have ; to perceive, know, understand, learn, find out : Passive voice labhy/ate- (Epic also ti-; Aorist alābhi-or alambhi-,with preposition only alambhi-; confer, compare ), to be taken or caught or met with or found or got or obtained etc. ; to be allowed or permitted (infinitive mood sometimes with pass. sense exempli gratia, 'for example' dharmo labhyate kartum-,"injustice ought not to be done", confer, compare above) ; to follow, result ; to be comprehended by (ablative) : Causal lambhayati-, te- (Aorist alalambhat-), to cause to take or receive or obtain, give, bestow (generally with two accusative;rarely with accusative and instrumental case = to present with;in with two accusative and instrumental case; confer, compare ) etc. ; to get, procure (confer, compare lambhita-) ; to find out, discover ; to cause to suffer ; Desiderative l/ipsate- (mc. also ti- līpsate-), to wish to seize or take or catch or obtain or receive (with accusative or genitive case;"from" ablative) : Intensive lālabhyate-, lālambhīti- or lālabdhi- grammar ([ Greek , ; Latin labor; Lithuanian la4bas, l/obis-.]) View this entry on the original dictionary page scan.
laghūyaNom. P. y/ati-, to think lightly of, despise View this entry on the original dictionary page scan.
lup (see rup-), cl.6. P. A1. () lump/ati-, te- (perfect tense lulopa-, lulupe- etc.; Aorist alupat-, alupta- grammar; preceding, lopsiya- ; loptā-, lopsyati-, te- grammar; infinitive mood loptum- ; ind.p. luptvā- etc.; -l/upya- ; -l/umpam- ; lopaṃ- ), to break, violate, hurt, injure, spoil ; to seize, fall or pounce upon (accusative) ; to rob, plunder, steal ; to cheat (said of a merchant) ; to take away, suppress, waste, cause to disappear ; to elide, erase, omit (a letter, word etc.) ; cl.4 P. lupyati- (perfect tense lulopa-; future lopitā-, lopiṣyati-,etc.) , to disturb, bewilder, perplex, confound : Passive voice lupy/ate- ( l/upyate-; Aorist alopi-), to be broken etc. etc. ; to be wasted or destroyed ; (in gram.) to be suppressed or lost or elided, disappear ; to be confounded or bewildered : Causal lopayati-, te- (Aorist alūlupat- ; alulopat- grammar; Passive voice lopyate-), to cause to break or violate, cause to swerve from (ablative) ; to break, violate, infringe, neglect etc. ; (A1.) to cause to disappear, efface : Desiderative lulupsati- or lulopiṣati-, te- grammar : Intensive lolopti- (parasmE-pada lolupat-), to confound, bewilder, perplex ; lolupyate- equals garirhitaṃ- lumpati- ; to be greedy, in a-lolupyamāna- q.v ([For cognate wordsSee under rup-.]) View this entry on the original dictionary page scan.
cl.2 P. () māti- ; cl.3 A1. () m/imīte- ; cl.4. A1. () māyate- (Ved. and Epic also mimāti- Potential mimīyāt- imperative, mimīhi-; Potential mimet- ; perfect tense mam/au-, mame-, mamir/e- ; Aorist /aināsi- subjunctive masātai- ; amāsīt- grammar; preceding māsīṣṭa-, meyāt- ; future mātā-; māsyati-, māsyate- ; infinitive mood m/e- -m/ai- ; mātum- ; ind.p. mitv/ā-, -m/āya- etc.) , to measure, mete out, mark off etc. ; to measure across = traverse ; to measure (by any standard) , compare with (instrumental case) ; (māti-) to correspond in measure (either with genitive case,"to be large or long enough for";or with locative case,"to find room or be contained in" ;or with na-and instrumental case,"to be beside one's self with" ) ; to measure out, apportion, grant ; to help any one (accusative) to anything (dative case) ; to prepare, arrange, fashion, form, build, make ; to show, display, exhibit (amimīta-,"he displayed or developed himself", ) ; (in philosophy) to infer, conclude ; to pray (yācñā-karmaṇi-) : Passive voice mīy/ate- (Aorist amāyi-) ; to be measured etc. Causal , māpayati-, te- (Aorist amīmapat- Va1rtt. 2 ), to cause to be measured or built, measure, build, erect etc.: Desiderative mitsati-, te- (confer, compare nir--): Intensive memīyate- [ confer, compare Zend ma1; Greek , ; Latin me1tior,mensus,mensura; Slavonic or Slavonian me8ra; Lithuanian me3ra4.] View this entry on the original dictionary page scan.
mahīyaNom. A1. y/ate-, to be joyous or happy etc. ; to prosper ; to be exalted, rise high ; to be highly esteemed or honoured (also pr. p. Passive voice mahīyyamāna- ) View this entry on the original dictionary page scan.
makhasyaNom. P. sy/ati-, te-, to be cheerful or sprightly ([ see ]) . View this entry on the original dictionary page scan.
māṃsīyaNom. P. y/ati-, to long for flesh View this entry on the original dictionary page scan.
man cl.8.4. A1. () manut/e-, m/anyate- (Epic also ti-;3. plural manvat/e- ; perfect tense mene- etc.; mamn/āthe-, n/āts- ; Aorist /amata-, /amanmahi- subjunctive manāmahe-, mananta-, parasmE-pada manān/a- q.v ; maṃsi-, amaṃsta- subjunctive maṃsate- preceding maṃsīṣṭa-,1. Persian mc. masīya- ; māṃsta- , stādm- ; mandhvam- ; amaniṣṭa- grammar; future maṃsyate- , ti- ; manta-, manitā- grammar; maniṣyate- ; infinitive mood mantum- etc., m/antave-, tavai- , m/antos- ; ind.p. matv/ā- etc.; manitvā- grammar; -matya- etc.; -manya- etc.) , to think, believe, imagine, suppose, conjecture etc. (manye-,I think, methinks, is in later language often inserted in a sentence without affecting the construction; confer, compare gaRa di-and ) ; to regard or consider any one or anything (accusative) as (accusative with or without iva-,or adverb,often in -vat-;in later language also dative case,to express contempt[ confer, compare ], exempli gratia, 'for example' gaRa rājyaṃ tṛṇaya- manye-,"I value empire at a straw" id est I make light of it equals laghu- man-,and opp. to bahu-,or sādhu- man-,to think much or well of, praise, approve) ; to think one's self or be thought to be, appear as, pass for (Nominal verb;also with iva-) ; to be of opinion, think fit or right etc. ; to agree or be of the same opinion with (accusative) ; to set the heart or mind on, honour, esteem (with nau-,disdain) , hope or wish for (accusative or genitive case) etc. ; to think of (in prayer etc., either"to remember, meditate on", or"mention, declare", or"excogitate, invent") ; to perceive, observe, learn, know, understand, comprehend (accusative,Ved. also genitive case). etc. ; to offer, present : Causal () mānayati- (Epic also te-; Aorist amīmanat-; Passive voice mānyate-), to honour, esteem, value highly (also with uru-, bahu-and sādhu-) etc. ; (A1.) stambhe- ; garvake- : Desiderative () mīmāṃsate- (rarely ti-; amīmāṃsiṣṭhās- ; mīmāṃsy/ate- ; mimaṃsate-, mimaniṣate- grammar), to reflect upon, consider, examine, investigate etc. ; to call in question, doubt ("with regard to" locative case) : Desiderative of Desiderative mimāmiṣate- grammar : Intensive manmanyate-, manmanti- [ confer, compare Zend man; Greek ,, Latin meminisse,monere; Slavonic or Slavonian and Lithuanian mine4ti; Gothic ga-munan; Germ,meinen; English mean.] View this entry on the original dictionary page scan.
manasyaNom. P. A1. sy/ati-, te- (gaRa kaṇḍv-ādi-), to have in mind, intend ; to think, reflect View this entry on the original dictionary page scan.
mānavasyaNom. P. (only p. sy/at-), to act like men ("to wish for men") . View this entry on the original dictionary page scan.
manāyaNom. P. y/ati-, to be zealous or devoted ; to think, consider View this entry on the original dictionary page scan.
math or manth- (q.v) cl.1.9. P. () thati-, m/anthati-, mathn/āti- (Ved. and Epic also A1. m/athate-, m/anthate-and mathnīte-; imperative mathnadhvam- ; perfect tense mamātha- ;3. plural mamathuḥ- ; methuḥ-, methire- ; mamantha-, nthuḥ- ; Aorist mathīt- ; amanthiṣṭām- ; amathiṣata- ; future mathiṣyati-, te- manthiṣyati- etc.; mathitā- ; infinitive mood mathitum- etc.; tos- ; m/anthitav/ai- ; ind.p. mathitv/ā-, -m/athya- etc.; manthitvā-, ; -manthya-and -mātham- etc.) . to stir or whirl round etc. ; (with agnim-), to produce fire by rapidly whirling round or rotating a dry stick (araṇi-) in another dry stick prepared to receive it ; (with araṇim-), to rotate the stick for producing fire ; (with ūrum-, hastam-etc.) , to use friction upon any part of the body with the object of producing offspring from it ; to churn (milk into butter) , produce by churning etc. (also with two accusative exempli gratia, 'for example' sudhāṃ- kṣīra-nidhim mathnāti-,"he churns nectar out of the ocean of milk" on ) ; to mix, mingle ; to stir up, shake, agitate, trouble disturb, afflict, distress, hurt, destroy etc. etc.: Passive voice mathy/ate- (Epic also ti-), to be stirred up or churned etc. etc. etc.: Causal manthayati- (), thayati- (), to cause to be stirred up or churned etc.: Desiderative mimathiṣati-, mimanthiṣati- grammar : Intensive māmathyate-, māmantti- etc. [ confer, compare Greek ; Latin mentha,menta; Lit.mentu4re; German minza,Minze; Anglo-Saxon minte; English mint.] View this entry on the original dictionary page scan.
mathāyaNom. P. y/ati-, to produce fire by friction ; to tear off (a head) ; to shake View this entry on the original dictionary page scan.
mi (see 3. -and -) cl.5. P. A1. () min/oti-, minute- (perfect tense P. mimāya-, mimy/uḥ- , mamau-,Gr,; A1. mimye- grammar Aorist amāsīt-, sta- ; preceding mīyāt-, māsīṣṭa- ; future mātā-, māsyati-, te- ; parasmE-pada meṣyat-[?] ; ind.p. -mitya- , -māya- grammar), to fix or fasten in the earth, set up, found, build, construct ; to mete out, measure ; to judge, observe, perceive, know ; to cast, throw, scatter : Passive voice mīy/ate- (Aorist amāyi- grammar), to be fixed etc. : Causal māpayati- (Aorist amīmapat-) grammar : Desiderative mitsati-, te- : Intensive memīyate-, memayīte-, memeti- View this entry on the original dictionary page scan.
cl.9 P. A1. () mīnāti-, mīnīte- (Ved. also min/āti-and minoti-; m/īyate-or mīy/ate-[ ]; mimītas-, mimīyāt-[?]; perfect tense mimāya- ; mīmaya- ; mamau-, mimye- grammar; Aorist amāsīt-, amāsta- grammar; meṣṭa- ; Aorist Passive voice /amāyi- ; preceding mīyāt-, māsīṣṭa- grammar; future mātā-, māsyati-, te- grammar; meṣyate- ; infinitive mood -m/iyam-, -miye- ; m/etos- ; ind.p. mītvā-, -mīya-, māya- grammar), to lessen, diminish, destroy (A. and Passive voice to perish, disappear, die) ; to lose one's way, go astray ; to transgress, violate, frustrate, change, alter : Causal māpayati- Aorist amīmapat-. See pra-- ; Desiderative mitsati-, te- grammar : Intensive memīyate-, memayīti-, memeti- [ confer, compare Greek ; Latin minuere; Slavonic or Slavonian mi8nij; German minniro,minre,minder; Anglo-Saxon min.]
mih cl.1 P. () m/ehati- (Epic also A1. te-, parasmE-pada -meghamāna- ; perfect tense mimeha- grammar; Aorist amikṣat- ; future meḍhā- grammar, mekṣy/ati- ; infinitive mood mih/e- ), to void or pass urine, make water upon (locative case or accusative) or towards (accusative) etc. ; to emit seminal fluid ; (m/imiḍḍhi-) equals yācñā-karman- mehayati- '> (Aorist amīmihat- grammar) to cause to make water : Desiderative mimikṣati- See 1. mikṣ-: Intensive m/emihat- See ni-mih-. ([ confer, compare Greek , Latin mingere,mejere; Slavonic or Slavonian migla; Lithuanian me34z3, Anglo-Saxon mi7gan; German Mist.]) View this entry on the original dictionary page scan.
mṛ cl.6 A1. () mriy/ate- (Epic and mc. also P. ti-; cl.1 P. A1. marati-, m/arate- ; imperative mara-, ; perfect tense mam/āra-, mamruḥ- etc.; parasmE-pada mamṛv/as- ; A1. mamrire- ; Aorist amṛta- subjunctive mṛthāh- ; Potential murīya-. ; mriṣīṣṭa- ; future martā- grammar; mariṣyati- etc.; te- ; infinitive mood martum- etc.; martave- ; ind.p. mṛtv/ā- ; -māram- ), to die, decease etc. etc.: Passive voice mriyate- (confer, compare above;sometimes used impers, with instrumental case; perfect tense mamre-; Aorist amāri-) : Causal mār/ayati- (mc. also te-; Aorist, amīmarat-): Passive voice māryate-, to cause to die, kill, slay etc. etc.: Desiderative of Causal See mimārayiṣu-: Desiderative mumūrṣati- () , to wish or be about to die, face death : Intensive memrīyate-, marmarti- grammar ([ confer, compare Zend mar,mareta; Greek for ; Latin mors,morioretc.; Slavonic or Slavonian mre8ti; Lithuanian mi4rti; Gothic maurthr; German Mord,morden; English murder.]) View this entry on the original dictionary page scan.
mṝ (see mṛ-and mṛṇ-) cl.9 P. () mṛṇāti- (imperative mṛṇīh/i- ; subjunctive mumurat- ; perfect tense mamāra- grammar; Aorist amārīt- ; Causal Aorist /amīmṛṇan- : Passive voice mūry/ate- ), to crush, smash, break, kill, destroy View this entry on the original dictionary page scan.
mṛḍayatmfn. showing compassion, favouring (superl. y/at-tama-) View this entry on the original dictionary page scan.
mrit cl.4 P. mrity/ati-, to decay, be dissolved View this entry on the original dictionary page scan.
mṛj (confer, compare marj-, mārj-and mṛś-) cl.2 P. m/ārṣṭi- (Ved. also A1. mṛṣṭ/e-and cl.6 P. A1. mṛj/ati-, te-,3. plural mṛñjata- ; Potential mṛñjyāt- ; cl.1 P. mārjati-, te- ; perfect tense mamārja-, mamṛj/e- etc.;3. plural mamārjuḥ- ; māmṛjuḥ- ; A1. māmṛj/e-, jīta- ; Aorist amṛkṣat-, ṣata- ; amārkṣīt-and amārjīt- ; future mraṣṭā- ; mārṣṭā-or mārjitā- grammar; mrakṣyate-or mārkṣyate- etc.; mārjiṣyati- grammar; infinitive mood marṣṭum-, mārṣṭum-and mārjitum- etc.; ind.p. mṛṣvā- ; -mṛjya- ; -mārjya- ), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (A1.also "one's self") etc. ; to make smooth, curry (exempli gratia, 'for example' a horse or other animal) ; to stroke ; to wipe off or out, remove, destroy etc. ; to wipe off or transfer (impurity, debt etc.) from one's self upon (locative case) ; to carry away, win ; (mārṣṭi-), to go (): Causal or cl.10. marjayati-, te- (Ved., mārjayati-, te- etc.; Aorist amamārjat- grammar; amīmṛjanta- ; Passive voice mārjate- ), to wipe, rub, cleanse, purify, adorn etc. ; to wipe off, remove, destroy ; (marjayate-), to move about, roam (): Desiderative mimārjiṣati- and mimṛkṣati- grammar : Intensive marmṛjīti- (jm/a-, janta-, parasmE-pada jān/a-), marmṛjy/ate- ; marīmṛjy/ate- ; marmārṣṭi- grammar ; to rub or wipe off, clean, purify (A.also "one's self").[ confer, compare Greek , ; Latin mulgere; Slavonic or Slavonian mle8sti; Lithuanian mi4lsti; German,melke,Milch; English milk.]
muc cl.6 P. A1. () muñc/ati-, te- ( also, muc/anti-, mucasva-; parasmE-pada muñcāna- ; perfect tense, mum/oca-, mumuc/e-, Vedic or Veda , also, mum/ocat-, m/umocati-, mumucas-, mumoktu-, amumuktam-; Aorist /amok- ; imperative mogdh/i- ; amauk- ; /amucat- ; amukṣi-, mukṣata- ; preceding mucīṣṭa- ; mukṣīya- ; future, moktā-, ; mokṣyati-, te- etc.; infinitive mood moktum- etc.; ind.p. muktv/ā- , -m/ucya- , m/okam-, ), to loose, let loose, free, let go, slacken, release, liberate ("from", ablative or -tas-; A1.and Passive voice with ablative or instrumental case,rarely with genitive case"to free one's self, get rid of, escape from") etc., etc. (with kaṇṭham-,to relax the throat id est raise a cry;with raśmīn-,to slacken the reins;with prāṇān-,to deprive of life, kill) ; to spare, let live ; to set free, allow to depart, dismiss, despatch ("to" , loc. or dative case) etc. ; to relinquish, abandon, leave, quit, give up, set aside, depose (with kalevaram-, deham-, prāṇān-or jīvitam-,to quit the body or give up the ghost id est to die) ; to yield, grant, bestow ; to send forth, shed, emit, utter, discharge, throw, cast, hurl, shoot at ("or upon" locative case dative case,or accusative with or without prati-;with ablative and ātmānam-,to throw one's self down from) etc. ; (A1.) to put on (Scholiast or Commentator) : Passive voice mucy/ate- (or m/ucyate-, Epic also ti-and future mokṣyati-; Aorist /amoci-), to be loosed, to be set free or released etc. ; to deliver one's self from, to get rid of, escape (especially from sin or the bonds of existence) etc. ; to abstain from (ablative) ; to be deprived or destitute of (instrumental case) : Causal mocayati- (mc. also te-; Aorist amūmucat-), to cause to loose or let go or give up or discharge or shed (with two accusative) ; to unloose, unyoke, unharness (horses) ; to set free, liberate, absolve from (ablative) etc. ; to redeem (a pledge) ; to open (a road) ; to give away, spend, bestow ; to gladden, delight, yield enjoyment : Desiderative of Causal mumocayiṣati-, to wish to deliver (from the bondage of existence) (confer, compare, mumocayiṣu-): Desiderative mumukṣati-, te-, (P.) to wish or be about to set free ; to be about to give up or relinquish (life) ; to wish or intend to cast or hurl ; (A1.) to wish to free one's self ; to desire final liberation or beatitude (confer, compare mokṣ-): Intensive momucyate- or monokti- grammar ([ confer, compare Greek , ; Latin mungo,mucus.]) View this entry on the original dictionary page scan.
muh cl.4 P. () m/uhyati- (rarely A1. te-; perfect tense mumoha- etc.; mumuhe- ; Aorist amuhat- ; future mohitā-, mogdhā-, moḍhā- grammar; mohiṣy/ati- ; mokṣyati- grammar; infinitive mood muh/e- ; ind.p. mohitvā-, muhiśvā-; mugdhvā-, mūḍhvā- grammar; -m/oham- grammar), to become stupefied or unconscious, be bewildered or perplexed, err, be mistaken, go astray etc., etc. ; to become confused, fail, miscarry (opp. to kḷp-) etc. etc.: Causal mohayati- (mc. also te-; Aorist, amūmuhat-; Passive voice, mohyate-), to stupefy, bewilder, confound, perplex, cause to err or fail etc. ; (A1.,with adhvānam-) to cause to go the wrong way : Desiderative mumohiṣati-, mumuhiṣati-, mumukṣati- grammar : Intensive momuhyate- (), momogdhi- and momoḍhi- (grammar), to be greatly bewildered or perplexed.
muṣāyaNom. P. y/ati-, to steal, rob, carry off View this entry on the original dictionary page scan.
(for 1.See) cl.1 P. A1. () nayati- te- (perfect tense P. nināya-,2. sg. ninetha- plural nīnima- ; subjunctive ninīth/as- Potential ninīyāt- ; imperative ninetu- ; A1. ninye- etc.; -nayām āsa- ; -nayāṃ cakre- ; Aorist P.3. dual number anītām- subjunctive n/eṣi-, neth/ā- ; anaiṣīt- subjunctive neṣati-, ṣat-,3. plural A1. aneṣata- ; anayīt- ; future neṣyati- ; te- ; nayiṣyati-, te- ; n/etā-, nayitā- ; ind.p. nītvā- etc.; nayitvā- ; n/īya- etc.; infinitive mood neṣ/aṇi- ; n/etavai-, tos-and nayitum- ; n/etum- etc.), to lead, guide, conduct, direct, govern (also with agram-and genitive case; see agra-ṇī-) etc. ; to lead etc. towards or to (accusative with or without prati- dative case, locative case or artham- in fine compositi or 'at the end of a compound') ; to lead or keep away, exclude from (ablative) ; (A1.) to carry off for one's self (as a victor, owner etc.) ; (A1.,rarely P.) to lead home id est marry ; to bring into any state or condition (with accusative exempli gratia, 'for example' with vaśam-,to bring into subjection, subdue[A1. ; P. ];with śūdra-tām-,to reduce to a śūdra- ;with sākṣyam-[A1.],to admit as a witness, ;with vyāghra-tām-,to change into a tiger ;with vikrayam-,to sell ;with paritoṣam-,to satisfy ;with duḥkham-,to pain ;rarely, with locative case exempli gratia, 'for example' duhitṛ-tve-,to make a person one's daughter ;or with an adverb in -sāt- exempli gratia, 'for example' bhasmasāt-to reduce to ashes ) ; to draw (a line etc.) ; to pass or spend (time) etc. ; (with daṇḍam-) to bear the rod id est inflict punishment (with vyavahāram-) to conduct a process ; (with kriyām-) to conduct a ceremony, preside over a religious act ; to trace, track, find out, ascertain, settle, decide (with anyathā-,"wrongly") etc. ; (A1.) to be foremost or chief : Causal nāyayati-, te-, to cause to lead etc. ; to cause to be led by (instrumental case) (see Va1rtt. 5 ) : Desiderative n/inīṣati-, te- ( , w. r. nineṣati-), to wish to lead or bring or carry to or into (accusative or dative case) etc. ; to wish to carry away ; to wish to spend or pass (time) ; to wish to exclude from (ablative) ; to wish to find out or ascertain, investigate : Intensive nenīy/ate- to lead as a captive, have in one's power, rule, govern View this entry on the original dictionary page scan.
nihanP. -hanti- (imperative -jahi- ; parasmE-pada -ghn/a- etc.; 3- sg. A1. -jighnate- ; parasmE-pada jighnamāna- ; perfect tense -jaghāna- etc.;3. plural -jaghnur-, nire- ; future -haniṣyati-, te-, -haṃsyati- ; parasmE-pada -haniṣy/at- ; ind.p. -hatya- [ see a-nihatya-]; infinitive mood -hantave- ; -hantum- ), to strike or fix in, hurl in or upon or against (locative case) etc. ; to make an attempt upon, attack, assail (accusative locative case or genitive case) ; to strike or hew down (also -mow ), kill, overwhelm, destroy etc. etc. (also applied to planets ) ; to hit, touch (literally and figuratively) ; to beat (a drum) ; to punish, visit, afflict ; to attach to (Passive voice -hanyate-,to be fixed upon, with locative case) ; to drop, lower, let sink (hands, wings etc.) ; to speak with the unaccented tone id est with the anudātta- ; (in arithmetic) to multiply commentator or commentary Causal See ni-ghāta-, taya-.
nipriyāya(fr. ni-priya-) Nom. A1. y/ate-, to keep in one's possession, not to be willing to give up (accusative) View this entry on the original dictionary page scan.
niraṇ(only -raṇy/athas-), to rejoice or delight in (instrumental case) View this entry on the original dictionary page scan.
cl.1 P. () p/ibati- (Ved. and Epic also A1. te-; rarely pipati-, te- ) cl.2. pāti-, pāth/as-, pānti- ; parasmE-pada A1. papān/a- , p/ipāna- (perfect tense P. pap/au-,2. sg. papātha- ; papitha- ; papīyāt- ; p. papiv/as- ; A1. pape-, papire- ; p. papān/a- ; Aorist or imperfect tense apāt- [ confer, compare ] ; 3. plural apuḥ-[?] ; -pāsta- ; preceding 3. sg. peyās- ; future pāsyati-, te- etc.; pātā- grammar; ind.p. pītv/ā- etc., tvī- ; -pāya- etc.; -pīya- ; pāyam- ; infinitive mood p/ibadhyai- ; pātum- etc.; p/ātave- ; p/ātava/ī- ), to drink, quaff, suck, sip, swallow (with accusative,rarely genitive case) etc. ; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears etc.) etc. ; to drink up, exhaust, absorb ; to drink intoxicating liquors : Passive voice pīy/ate- etc. etc.: Causal pāyayati-, te- (perfect tense pāyayām āsā- ; Aorist apīpyat- ; ind.p. pāyayitvā- ; infinitive mood p/āyayitav/ai- ), to cause to drink, give to drink, water (horses or cattle) etc. etc.: Desiderative pipāsati- ( also pipīṣati-), to wish to drink, thirst : Desiderative of Causal pipāyayiṣati-, to wish or intend to give to drink : Intensive pepīyate- (parasmE-pada yamāna-also with pass meaning) , to drink greedily or repeatedly [ confer, compare Greek; AEolic = ; Latin pa1-tus,po1tum,biboforpi-bo; Slavonic or Slavonian pi-ja,pi-ti] View this entry on the original dictionary page scan.
pac cl.1 P. A1. () p/acati-, te- (cl.4. A1. p/acyate- confer, compare below; parasmE-pada pacāna- [ confer, compare kim-pacāna-]; perfect tense papāca-[2. sg. papaktha-or pecitha- ], pecur-; pece-, pecire-[ /apeciran-, ; peciran- on ]; Aorist p/akṣat- ; apākṣīt-, apakta- grammar; preceding pacyāt- ; future pakṣyati-, te-or paktā- ; ind.p. paktv/ā- ; infinitive mood p/aktave- ; paktum-, ), to cook, bake, roast, boil (A1.also "for one's self") etc. ; (with double accusative) to cook anything out of (exempli gratia, 'for example' tandulān odanam pacati-,"he cooks porridge out of rice-grains") ; to bake or burn (bricks) ; to digest ; to ripen, mature, bring to perfection or completion etc. ; (with double accusative) to develop or change into (exempli gratia, 'for example' puṇyāpuṇyaṃ sukhāsukham-,"merit and demerit into weal or woe") ; (intrans.) to become ripe or mature : Passive voice pacy/ate- (ti- ; Aorist apāci- grammar), to be cooked or burnt or melted or digested or ripened or developed etc. ; to be tormented ; also intrans. equals p/acyate- (confer, compare above) , to become ripe or mature, to develop or ripen (with accusative of the fruit that is borne or ripens ; confer, compare Va1rtt. 14 ; lok/aḥ p/acyamānaḥ-,"the developing world") : Causal pācayati-, te- (Aorist apīpacat- grammar; Passive voice pācyate-, parasmE-pada cyamāna- ) ; to cause to cook or be cooked (A1."for one's self") , to have cooked or to cook etc. (confer, compare ) ; to cause to ripen ; to bring to completion or to an end, cure, heal : Desiderative pipakṣati- grammar : Intensive pāpacīti- grammar ; pāpacyate-, to be much cooked, to cook very much or burn excessively, to be much afflicted : Desiderative of Intensive pāpacishati-, te- grammar ([ confer, compare Greek for ; Latin coquo; Slavonic or Slavonian peka,pes8ti.]) View this entry on the original dictionary page scan.
pan cl.1 A1. p/anate- (perfect tense -papana-, papn/e- Aorist 3. sg. paniṣṭa-), to be worthy of admiration or to admire (accusative) : Passive voice pany/ate- : Causal pan/ayati-, te-, to regard with surprise or wonder, to admire, praise, acknowledge ; (A1.) to rejoice at, be glad of (genitive case) (see paṇ-; paṇāya-). View this entry on the original dictionary page scan.
panasyaNom. A1. sy/ate- (P. sy/ati- ), to excite admiration or praise View this entry on the original dictionary page scan.
panāyaNom. P. A1. y/ati-, te-, to show ostentatiously, boast of (genitive case) (see ) . View this entry on the original dictionary page scan.
pare( parā-i-;for 1.See) P. paraiti- (imperative 2. 3. sg. p/arehi-, paraitu-; pr. p. parā-y/at-; ind.p. paretya-), to go or run away, go along, go towards (accusative) etc. ; to depart, die ; to reach, attain, partake of (accusative) View this entry on the original dictionary page scan.
paripraṇī( -,only Passive voice -ṇīy/ate-) to fetch from (ablative) View this entry on the original dictionary page scan.
paripre(-pra-+ i-,only pr. p. -pray/at-), to run through on all sides View this entry on the original dictionary page scan.
parivahP. -vahati- (), to carry about or round etc. ; to drag about ; to flow around ; to lead home the nuptial train or the bride, take to wife, marry (Passive voice -uhy/ate-, parasmE-pada -uhy/amāna-) View this entry on the original dictionary page scan.
pat cl.1 P. () p/atati- (Epic also te-; perfect tense papāta-, paptim/a-, pet/atur-, papt/ur-; paptiv/as- ; papatyāt- ; Aorist apaptat- ; Passive voice apāti- ; future patiṣ-y/ati- ; te-, patitā- ; Conditional apatiṣyat- ; infinitive mood patitum- etc.; ind.p. patitv/ā- ; -p/atya-or -p/ātam- ), to fly, soar, rush on etc. ; to fall down or off, alight, descend (with accusative or locative case), fall or sink (with or without adhas-or narake-,"to go down to hell";with caraṇau-or ṇayoḥ-,"to fall at a person's feet") etc. ; to fall (in a moral sense), lose caste or rank or position etc. ; to light or fall upon, fall to a person's share (locative case) etc. ; to fall or get into or among (locative case) ; to occur, come to pass, happen : Causal pat/ayati-, to fly or move rapidly along ; to speed (trans.; confer, compare patay/at-) ; te-, to drive away or throw down (?) ; pāt/ayati- (Epic also te-; Aorist apīpatat- ; Passive voice pātyate- etc.) , to let fly or cause to fall, to fling, hurl, throw etc. ; to lay low, bring down (literally and figuratively), overthrow, ruin, destroy etc. to throw upon or in, lay on (locative case) ; (with or scilicet ātmānam-) to throw one's self ; to cut off (a head) ; to knock out (teeth) ; to pour out or shed (water, tears) ; to kindle (fire) ; to cast (dice) ; to turn, direct, fix (eyes) ; to impose or inflict (punishment) ; to set in motion, set on foot ; to seduce to, betray into (locative case) ; (with dvedhā-) to divide in two ; to subtract ; (A1.) to rush on, hasten : Desiderative pipatiṣati- ( ) and pitsati- () , to be about to fly or fall: Intensive panīpatyate- or pātīti- [ confer, compare Zend pat; Greek , ; Latin peto.] View this entry on the original dictionary page scan.
(connected with1 -to which belong pass. pīy/ate-,pp. pīta-, pītvā-etc.) cl.4 A1. pīyate-, to drink View this entry on the original dictionary page scan.
piś (piṃś-) cl.6 P. () piṃśati-, Ved. also A1. te- (perfect tense pip/eśa-, pipiś/e- śre- ; Aorist parasmE-pada piśān/a- ; apeśīt- grammar; future peśiṣyati-, peśitā- grammar), to hew out, carve, prepare (especially meat), make ready, adorn (A1. also"one's self") ; to form, fashion, mould : Passive voice piśy/ate- : Causal peśayate- Aorist apīpiśat- grammar : Desiderative pipiśiṣati- or pipeśiṣati- : Intensive See p/epiśat-, śāna-. ([ confer, compare Greek ; Slavonic or Slavonian pisati; Anglo-Saxon fa7h.])
pṝ cl.9 P. () pṛṇ/āti- ; cl.6 P. ( pṛṇ-, ) priṇ/ati- ; cl.3 P. () p/iparti- (also A1.; imperative pipīpṛhi- ; perfect tense papāra-,3. plural paparuḥ-,or papruḥ- ; pupūre-, rire- ; -pupūryās- ; papṛv/as-[?] ; Aorist apārīt- grammar, pūriṣṭhās- ; imperative pūrdh/i- ; preceding priyāsam- , pūryāt- grammar; future parīṣyati-, parī- grammar; ind.p. pūrtvā- grammar, -pūrya- ; -pūram-[in compound with its object; confer, compare udara-p-, goṣpada-p-, carma-p-.and ]; infinitive mood pṛṇ/adhyai- ; -puras- ; pūritum- ), to fill (A1."one's self") ; to fill with air, blow into (accusative) ; to sate, cherish, nourish, bring up ; to refresh (as the pitṛ-s) (Aorist apārīt- varia lectio atārpsīt-) ; to grant abundantly, bestow on (dative case), present with (instrumental case) (often parasmE-pada pṛṇ/at-= bounteous, liberal, ungrudging) ; to fulfil, satisfy (as a wish) : Passive voice pūry/ate- (Epic also ti-,and A1. p/ūryate-, parasmE-pada p/ūyamāṇa-), to be filled with, become full of (instrumental case), be sated etc. ; to become complete (as a number) : Causal pārayati-, to fill ; to fulfil (only Aorist pīparat-) ; pūr/ayati- (), te- (Passive voice pūryate-[ confer, compare above]; Aorist apūri-, apūriṣṭa-), to fill, fill up with (instrumental case) etc. ; to fill (with a noise, said also of the noise itself) ; to fill with wind, blow (a conch) ; to draw (a bow or an arrow to the ear) ; to make full, complete, supplement (a sentence) ; to cover completely, overspread, bestrew, surround etc. ; to load or enrich or present with (instrumental case) ; to fulfil (a wish or hope) etc. ; to spend completely (a period of time) : Desiderative piparīṣati-, pupūrṣati- grammar : Intensive pāparti-, popūrti-, popūryate- [ confer, compare Greek ; Latin plere,plenus; Lit.pi4lti,pi4lnas; Slavonic or Slavonian plu8nu8; Gothic fulls; German voll; English full.]
prach cl.6 P. (), pṛcchati- (Ved. and Epic also A1. pṛcchate-; perfect tense papraccha- etc., papṛkṣ/e-[?] ; Aorist /aprākṣīt- etc., /aprāṭ- , apraṣṭa- ; future prakṣyati- etc., praṣṭā- grammar; ind.p. pṛṣṭvā-, -pṛcchya- ; infinitive mood pr/aṣṭum- etc., -p/ṛccham-, cche- ), to ask, question, interrogate (accusative) ; to ask after inquire about (accusative) ; to ask or interrogate any one (accusative) about anything (accusative dative case locative case, prati-,or adhikṛtya-with accusative; arthe-or hetoḥ- in fine compositi or 'at the end of a compound') (pr.p. A1. pṛcchamāna-,"asking one's self") etc. etc. ; (in astrology) to consult the future ; (with nāmato mātaram-) to inquire about one's (genitive case) mother's name ; (with na-) not to trouble one's self with ; to seek, wish, long for ; to ask, demand, beg, entreat (accusative) : Passive voice pṛcchy/ate-, to be asked or questioned about (act. dative case etc., as above ) etc. etc.: Causal pracchayati- (Aorist apapracchat-) grammar : Desiderative pipṛcchiṣati- : Intensive parīpṛcchyate- [Orig. pṛk-; confer, compare Latin preces,procus;poscereforporscere; Slavonic or Slavonian prositi; Lithuanian praszy4ti; German fra7he7n,fragen;forsko7n,forschen.]
pratikṣi(only pr. p. -kṣiy/at- , -kṣy/at- ), to settle near (accusative) View this entry on the original dictionary page scan.
priyāyaNom. A1. y/ate-, to treat kindly (varia lectio priyam ivācarate- ; see prīyāya-) ; to make friends with (instrumental case) View this entry on the original dictionary page scan.
pṛtanāyaNom. P., only p. y/at-, fighting together, engaged in combat View this entry on the original dictionary page scan.
pṛtanyaNom. P. y/ati-, to attack, assail, fight against (accusative) View this entry on the original dictionary page scan.
pruṣ cl.5 P. A1. pruṣṇ/oti-, ṇut/e- (future proṣ/iṣyate- ; perfect tense puproṣa- Aorist aproṣīt-, ) , to sprinkle, shower, wet, moisten ; cl.10 P. A1. (or Nom.) pruṣāy/ati-, te- idem or 'm. a horse ' ; cl.9 P. () pruṣṇāti- (parasmE-pada pruṣṇ/at- ), idem or 'm. a horse ' ; to become wet, fill ; cl.4 P. pruṣyati- See vi-pruṣ-. ([ confer, compare Latin prui1naforprusvi1na; Gothic frius; German friosan,frieren; English freeze.]) View this entry on the original dictionary page scan.
cl.9 P. A1. () pun/āti-, punīt/e- (3. plural A1. pun/ate- , punat/e- ;2. sg. imperative P. punīhi- etc., punāh/i- ) ; cl.1. A1. () p/avate- (of P.only imperative -pava- ,and parasmE-pada genitive case plural pavatām- ; parasmE-pada A1. punān/a-below, p/avamāna-See;1. sg. A1. punīṣe- ; perfect tense pupuvuh-. ve- ; apupot- ; Aorist apāviṣuḥ- subjunctive apaviṣṭa- ; future paviṣyati-, pavitā- grammar; ind.p. pūtv/ā- ; pūtv/ī- ; pavitvā- grammar; -p/ūya-and -pāvam- etc.; infinitive mood pavitum- ), to make clean or clear or pure or bright, cleanse, purify, purge, clarify, illustrate, illume (with s/aktum-,"to cleanse from chaff, winnow";with kr/atum-or manīṣ/ām-,"to enlighten the understanding";with hiraṇyam-,"to wash gold") etc. ; (met.) to sift, discriminate, discern ; to think of or out, invent, compose (as a hymn) ; (A1. p/avate-) to purify one's self. be or become clear or bright ; (especially) to flow off clearly (said of the soma-) ; to expiate, atone for ; to pass so as to purify ; to purify in passing or pervading, ventilate etc. (confer, compare pav-): Passive voice pūy/ate-, to be cleaned or washed or purified ; to be freed or delivered from (ablative) etc.: Causal pav/ayati- or pāvayati- (Epic also te-; Aorist apīpavat- grammar; Passive voice pāvyate- ), to cleanse, purify : Desiderative , pupūṣati-, pipaviṣate- grammar : Desiderative of Causal pipāvayiṣati- grammar ([ confer, compare Greek ; Umbr.pir; German Feuer; English fire.]) View this entry on the original dictionary page scan.
putriyaNom. P. y/ati-, to wish for a son or children View this entry on the original dictionary page scan.
putrīyaNom. P. y/ati-, to wish for a son or children (pr. p. y/at-) ; to treat like a son (Desiderative puputrīyiṣati-, putitrīyiṣati-or putrīyiyiṣati- Va1rtt. 4 ; puputitrīyiyiṣiṣati- ) View this entry on the original dictionary page scan.
pyai or pyāy- cl.1 A1. () py/āyate- (perfect tense papye- grammar; Aorist apyāyi- ; apyāsam- ; preceding pyāyiṣīmahi-or pyāsiṣīmahi- ; future pyāsyate-or pyāyiṣyate- grammar; pyātā-, pyāyitā- ), to swell, be exuberant, overflow: Causal pyāy/ayati-, te- etc. ; (Passive voice pyāyy/ate- ) to make overflow, fill up (mostly in compound with ā--See ā-pyai-; see pi-, -). View this entry on the original dictionary page scan.
raṇ or ran- (see ram-) cl.1.4. P. r/aṇati-, r/aṇyati- (2. dual number raṇy/athaḥ- ; perfect tense raṇa- ; Aorist arāṇiṣuḥ-, raṇiṣṭana- ), to rejoice, be pleased, take pleasure in (locative case,rarely accusative) ; to gladden, delight, gratify : Causal raṇḍyati-, te-, to cheer, gladden, exhilarate with (instrumental case or locative case) ; to be at ease, be pleased or satisfied with, delight in (locative case) : Intensive (subjunctive rār/aṇat-, rār/an-; imperative rārandhi-, rārantu-) = Causal (as well in the trans. as in the intrans. meanings) View this entry on the original dictionary page scan.
ratharyaNom. P. y/ati-, to go or travel by carriage or chariot View this entry on the original dictionary page scan.
rathirāyaNom. P. (only p. y/at-) to hasten, speed View this entry on the original dictionary page scan.
rathīyaNom. P. (only p. y/at-) to wish to go or travel in a chariot View this entry on the original dictionary page scan.
ric cl.7 P. A1. () riṇ/akti-, riṅkte- cl.1 P. () recati- ; cl.4 A1. (confer, compare Passive voice) r/icyate- (Epic also ti-; perfect tense rir/eca-, riric/e- etc. etc.: riricyām-, arirecīt- ; parasmE-pada ririkv/as-, riricān/a- ; Aorist /āraik- ; arikṣi- ; aricat- ; future rektā- grammar, rekṣyati-, te- etc.; infinitive mood rektum- grammar), to empty, evacuate, leave, give up, resign ; to release, set free ; to part with id est sell ("for" instrumental case) ; to leave behind, take the place of (accusative), supplant ; to separate or remove from (ablative) : Passive voice ricy/ate- (Aorist areci-), to be emptied etc. etc. ; to be deprived of or freed from (ablative) ; to be destroyed, perish : Causal (or cl.10. ; Aorist arīricat-), to make empty ; to discharge, emit (as breath, with or scilicet mārutam-), ; to abandon, give up : Desiderative ririkṣati-, te- grammar : Intensive rericyate-, rerekti- [ confer, compare Zend ric; Greek , ; Latin linquo,licet; Lithuanian likti; Gothic leihwan; Anglo-Saxon leo4n; English loan,lend; German li7han,leihen.] View this entry on the original dictionary page scan.
rih (Vedic. form of lih-) cl.6. 2. P. rih/ati- r/eḍhi- (or r/eḷhi-;3. plural A1. rihat/e-; pr. p. rihāṇ/a-or r/ihāṇa-), to lick, kiss, caress ; (rihati-) to praise, worship ; (Imp. ririḍḍhi-, rirīhi-) to ask, implore ; also varia lectio for riph- : Intensive rerihy/ate- (r/erihat-, hāṇa-See sub voce, i.e. the word in the Sanskrit order), to lick or, kiss again and again, caress repeatedly View this entry on the original dictionary page scan.
riṣaṇyaNom. P. y/ati-, to fail, miscarry View this entry on the original dictionary page scan.
ṛtayaNom. P. (parasmE-pada ṛtay/at-) A1. ṛtayate-, to observe the sacred law, be regular or proper ([ ]) ; to wish for sacrifice ([ ]) View this entry on the original dictionary page scan.
ruh (see,1. rudh-) cl.1 P. ( ) r/ohati- (mc. also te-and ruhati-, te-; Vedic or Veda and Epic imperfect tense or Aorist aruhat-; Potential ruheyam-, -ruhethās-, -ruhemahi-; imperative ruha-, parasmE-pada r/uhāṇa-; perfect tense ruroha-, ruruh/uḥ- etc.; ruruhe- ; Aorist /arukṣat- etc.; future roḍhā- grammar; rokṣy/ati-, te- etc.; rohiṣye- ; infinitive mood roḍhum- etc.; rohitum- ; r/ohiṣyai- ; ind.p. rūḍhv/ā- , -r/uhya- etc.; -rūhya- ; -r/uham- ; -r/oham- ), to ascend, mount, climb ; to reach to, attain (a desire) ; to rise, spring up, grow, develop, increase, prosper, thrive etc. etc. (with na-,"to be useless or in vain" ) ; to grow together or over, cicatrize, heal (as a wound) etc.: Causal roh/ayati- or (later) ropayati-, te- (Aorist arūruhat-or arūrupat- grammar; Passive voice ropyate- Aorist aropi- ), to cause to ascend, raise up, elevate ; to place in or on, fix in, fasten to, direct towards (with accusative or locative case) ; to transfer to, commit, entrust (see ropita-) ; to put in the ground, plant, sow ; to lay out (a garden) ; to cause to grow, increase ; to cause to grow over or heal : Desiderative r/urukṣati- See ā-ruh-: Intensive roruhyate-, roroḍhi- grammar View this entry on the original dictionary page scan.
sabhāgayaNom. y/ati-, to impart View this entry on the original dictionary page scan.
sacasyaNom. A1. sy/ate-, to receive assistance or care View this entry on the original dictionary page scan.
sakhīyaNom. P. yati- (only p. y/at-), to seek the friendship of (instrumental case), attend or attach one's self as a friend View this entry on the original dictionary page scan.
samaryaNom. P. y/ati-, to long for battle or war View this entry on the original dictionary page scan.
śamāyaNom. A1. y/ate-, to fatigue or exert one's self. ; to set at rest, put to death, kill, slay ; (P.) to strive after mental calm View this entry on the original dictionary page scan.
śaṃs cl.1 P. () ś/aṃsati- (mc. also A1.; perfect tense śaśaṃsa-, se- etc.; śaṃsuḥ-, sire- ; parasmE-pada śaṃsivas- q.v; Aorist aśaṃsīt- etc., etc.: subjunctive śaṃsiṣat- ;2. plural śasta- ; śastāt- ;1. sg. śaṃsi- ; preceding śasyāt-. grammar; future śaṃsitā- ; śaṃsiṣyati- etc.; infinitive mood śaṃsitum- ; -śase- ; indeclinable parasmE-pada śastv/ā-, -śasya-, -śaṃsam- etc.; -śaṃsya- ), to recite, repeat (especially applied to the recitation of texts in the invocations addressed by the hotṛ- to the adhvaryu-, when śaṃs-is written śoṃs-and the formulas śoṃsāmas-, śoṃsāvas-, śoṃsāva-are used;See 2. ā-hāva-) ; to praise, extol etc. ; to praise, commend, approve ; to vow, make a vow (?) ; to wish anything (accusative) to (dative case) to relate, say, tell, report, declare, announce to (genitive case or dative case;"who or where anybody is" accusative;also with two acc, "to declare anybody or anything to be-") etc. ; to foretell, predict, prognosticate etc. ; to calumniate, revile ; to hurt, injure ; to be unhappy : Passive voice śasy/ate-, to be recited or uttered or praised or approved etc. etc.: Causal śaṃsayati- (Aorist aśaśaṃsat-), to cause to repeat or recite ; to predict, foretell : Desiderative śiśaṃsiṣati- grammar : Intensive śāśasyate-, śāśaṃsti- [ confer, compare Latin carmenforcasmen;casme1nacame1na;censeo.]
san cl.1 P., cl.8. P. A1. () s/anati-, te- or san/oti-, sanute- (A1.rare and only in non-conjugational tenses; perfect tense sas/āna- ; parasmE-pada sasav/as- f. sasan/uṣī- ; sasanivas-or senivas- grammar; sene- ; Aorist asāniṣam-[Subj. saniṣat- A1. saniṣāsmahe-, s/aniṣanta-] ; imperative s/aniṣantu- ; seṣam-, set- ; asāta- grammar; preceding sanyāt-, sāyāt- ; future sanitā- ; saniṣy/ati- ; infinitive mood sanitum- grammar), to gain, acquire, obtain as a gift, possess, enjoy ; to gain for another, procure, bestow, give, distribute ; (A1.) to be successful, be granted or fulfilled : Passive voice sanyate- or sāyate- : Causal sānayati- (Aorist asīṣaṇat-) grammar : Desiderative of Causal sisānayiṣati-. : Desiderative sisaniṣati- (grammar) or s/iṣāsati- (? sīṣatī- ), to wish to acquire or obtain ; to wish to procure or bestow : Intensive saṃsanyate-, sāsāyate-, saṃsanti- (grammar), to gain or acquire repeatedly (only 3. plural saniṣṇata- ). View this entry on the original dictionary page scan.
sañj (or saj-) cl.1 P. () s/ajati- (rarely A1. te-; perfect tense sasañja- etc. [in some rare and doubtful cases in and sasajja-];3. plural sejuḥ- ; Aorist asāṅkṣīt-, sāṅkṣīt-,UP. etc.; asañji- ; /asakthās-, ta- ; preceding sajyāt- grammar; future saṅktā-, saṅkṣyati- ; infinitive mood saktum- ; saṅktos- ; ind.p. -sajya-, -s/aṅgam- etc.) , to cling or stick or adhere to, be attached to or engaged in or occupied with (locative case) : Passive voice sajy/ate- (generally sajjate-, Epic also ti-), to be attached or fastened, adhere, cling, stick (with na-,"to fly through without sticking", as an arrow) etc. ; to linger, hesitate ; to be devoted to or intent on or occupied with (locative case) etc.: Causal sañjayati- (Aorist asasañjat-;for sajjayati-See sajj-), to cause to stick or cling to, unite or connect with (locative case) : Desiderative sisaṅkṣati- See ā-sañj-: Intensive sāsajyate-, sāsaṅkti- grammar ([ confer, compare according to to some, Latin segnis; Lithuanian segu4,"I attach."]) View this entry on the original dictionary page scan.
saparyaNom. P. y/ati- (prob. fr. a lost noun sapar-), to serve attentively, honour, worship, adore ; to offer or dedicate reverentially ; to accept kindly View this entry on the original dictionary page scan.
śapathīyaNom. P. -ti- (only pr. p. y/at-,uttering curses) View this entry on the original dictionary page scan.
saraṇyaNom. P. y/ati-, to run, hasten, speed View this entry on the original dictionary page scan.
śarmayaNom. P. yati- (only in pr. p. y/at-,= prec.) View this entry on the original dictionary page scan.
śatrūyaNom. P. y/ati-, to be an enemy, be hostile View this entry on the original dictionary page scan.
śīkāya P. yati- (according to to Va1rtt. 1 A1. yate-;only parasmE-pada y/at-and yiṣy/at-), to rain in fine drops, drizzle, sprinkle, drip View this entry on the original dictionary page scan.
śiṣ cl.7 P. () śinaṣṭi- (in also śiṃṣati-,in later lang. pr. p. śeṣat-; imperative śiṇḍḍhi-or śiṇḍhi- ; perfect tense śiśeṣa- grammar; śiśiṣe- ; Aorist aśiś-hat- ; preceding śiṣyāt- grammar; future śeṣṭā- ; śekṣyati-, te- ; ind.p. śiṣṭvā- ; śiṣya-, -śeṣam- etc.) , to leave, leave remaining (according to to also "to distinguish") : Passive voice śiṣy/ate-, to be left, remain (with na-,"to be lacking") etc.: Causal (or cl.10.;See ) śeṣayati-, te- (Aorist aśīśiṣat-), to cause or allow to remain, leave, spare etc.: Desiderative śiśikṣati- grammar : Intensive śeśiṣyate-, śeśeṣṭi- View this entry on the original dictionary page scan.
skambh or skabh- (prob. a mere phonetic variety of stambh- q.v;in native lists written skanbh-) cl.5.9. P. ( ) skabhn/oti-, skabhn/āti- (according to to also cl.1 A1. skambhate-; pr. p. skabhnuv/at- ; skabh/at- ; perfect tense cask/ambha-,2. dual number -skambh/athuḥ- ; parasmE-pada caskabhān/a- ; Aorist askambhīt- grammar; future skambhitā-, skambhiṣyati- ; infinitive mood skambhitum- ; -sk/abhe- ; ind.p. skabhitv/ī- ) to prop, support, make firm, fix, establish : Causal skambhayati- (Aorist acaskambhat-, grammar;See skambhita-) or skabhāy/ati- ( Va1rtt. 1 ;See skabhita-), to prop, support, fix ; to impede, check
sku cl.5.9. P. A1. ( ) skunoti-, skunute- ; skunāti-, skunīte- (only -skunoti-and -skauti-[ ] and askunāt-[ ], skutvā-?[ ] and -skāvam-[ ]; see ā-sku-and niḥ-ṣku-[add.]) , to tear, pluck, pick, poke ; to cover : Passive voice skūy/ate-, to be stirred (as fire) : Causal skāvayati- (Aorist acuskavat-) grammar : Desiderative cuskūṣati-, te- : Intensive coṣkūy/ate-, to gather up, collect ; coskūyate-, coskoti- grammar View this entry on the original dictionary page scan.
smṛ cl.1 P. () sm/arati- (mc. also te-; perfect tense sasmāra-, sasmartha-, sasmaruḥ- etc.; Aorist asmārṣīt-, ṣuḥ- ; future smartā-, smariṣyati- ; infinitive mood smartum- ; ind.p. smṛtvā- ; smaritvā- ; -smṛtya-, smāram-[ q.v ] etc.) , to remember, recollect, bear in mind, call to mind, think of, be mindful of (genitive case or accusative;the action remembered is expressed by a past participle or an imperfect tense with yad-,"that", or by a future without yad-;the future may stand with yad-,if there are two actions; confer, compare ) etc. ; to remember or think of with sorrow or regret ; to hand down memoriter, teach, declare ; to recite : Passive voice smary/ate- (Aorist asmāri-; preceding smṛṣīṣṭa-or smariṣīṣṭa-), to be remembered or recorded or declared (as a law) or mentioned in the smṛti- (with na-,"to be passed over in silence") ; to be declared or regarded as, pass for (Nominal verb or locative case) : Causal smārayati- (rarely smarayati-; mc. also A1.; Aorist asasmarat-; Passive voice smāryate-), to cause to remember or be mindful of or regret etc. (confer, compare ) ; to remind any one of (two accusative or accusative and genitive case or rarely genitive case of person) etc.: Desiderative susmūrṣate- () , to wish to remember : Intensive sāsmaryate- or sāsmarti- grammar ([ confer, compare Greek ; Latin memor,mora.])
sṛ (confer, compare sal-) cl.1.3. P. () s/arati- (Epic also te-and according to to also dhāvati-), and s/isarti- (the latter base only in veda-;3. dual number s/isratuḥ-,3. plural s/israte- ; parasmE-pada s/israt-[ q.v ] ; perfect tense sas/āra-, sasr/e- etc.;1. dual number sasriva- ; parasmE-pada sasṛv/as-, sasrāṇ/a-and sasṛmāṇ/a- ; Aorist asārṣīt- grammar; subjunctive sarṣat- ; preceding sriyāt- grammar; future sartā- ; sariṣy/ati- etc.; infinitive mood sartum- etc.; s/artave-, tav/ai- ; ind.p. sṛtv/ā- ; -s/ṛtya-, -s/āram- etc.), to run, flow, speed, glide, move, go (with uccakais-,"to spring up";with v/ājam-,or ājim-,"to run a race" id est"exert one's self") Calcutta edition etc. ; to blow (as wind) ; to run away, escape ; to run after, pursue (accusative) ; to go towards, betake one's self to (accusative or tatra-etc.) ; to go against, attack, assail ; to cross, traverse (accusative) ; (A1.) to begin to flow (said of the fluid which surrounds the fetus) : Passive voice sriyate- (Aorist asāri- ), to be gone etc., grammar : Causal sārayati- or cl.10 P. () to cause to run ; to set in motion, strike (a lute) ; to remove, push aside (a braid of hair) ; put in array, to arrange (with dyūtam-,"the men on a chess-board") ; to make visible, show, manifest ; to nourish, foster (genitive case) ; A1. sārayate- (for sar/ayate-See saraya-,), to cause one's self to be driven, drive (in a carriage) : pass. sāryate-, to be made to flow, discharge (excrement) : Desiderative sisīrṣati-, to wish to run (vājam-,"a race") : Intensive (confer, compare sarisrar/a-) s/arsṛte- (parasmE-pada s/arsrāṇa-See pra-sṛ-) or sarīṣarti-, to stride backwards and forwards ; to blow violently (as the wind) [ confer, compare Greek ,;, ; Latin salire.] View this entry on the original dictionary page scan.
śrā or śrai- (see śrī-) cl.1. or cl.4. P. () śrāyati- (according to to also cl.2 P. śrāti-; perfect tense śaśrau-; Aorist aśrāsīt-; preceding śrāyāt-or śreyāt- infinitive mood śrātum- grammar), to cook, boil, seethe, mature, ripen (only in ; according to to also "to sweat"): Passive voice śrāyate- (Aorist aśrāyi-) grammar : Causal śrap/ayati-, te- (Aorist aśiśrapat-; Passive voice śrapy/ate-), to cause to cook or boil, roast, bake etc. ; to make hot, heat, bake (earthenware) ; to cause to sweat ([for śrāpaya-See ]) : Desiderative śiśrāsati- grammar : Intensive śāśrāyati-, śāśrāti-, śāśreti-
śratharyaNom. P. y/ati-, to become loose or relaxed View this entry on the original dictionary page scan.
śravasyaNom. P. y/ati- (only pr. p. y/at-), to wish to praise View this entry on the original dictionary page scan.
śravasyaNom. P. y/ati-, to be swift, hasten, fly along ; to snatch up View this entry on the original dictionary page scan.
śrāvayatpati(y/at--) mfn. making the lord famous View this entry on the original dictionary page scan.
śrāvayatsakhi(y/at--) mfn. making the friend famous View this entry on the original dictionary page scan.
śṛṅgāyaNom. A1. y/ate-, to butt with the horns View this entry on the original dictionary page scan.
śru cl.5 P. () śṛṇ/oti- (Vedic or Veda and Epic also A1. śṛṇute-,and in sg. śṛṇv/e-,2. sg. viṣ/e-,3. plural vir/e-[ confer, compare below]; imperative śṛṇu-, ṇudh/ī-and ṇuh/ī- plural śṛṇut/ā-, ṇota-and ṇotana- ; perfect tense śuśr/āva-[once in with pass. sense], śuśruve-[2. sg. śuśrotha-,1. plural śuśruma-,in also mas-; śuśravat-, śuśrūy/ās- , parasmE-pada śuśruv/as- q.v ]; Aorist Ved. /aśravam-, /aśrot-,2. sg. śr/oṣi-; subjunctive śr/avat-, vathaḥ-;[?] śruvam- ; imperative śrudh/ī-, śr/otu- ; aśrauṣīt- etc.; subjunctive śroṣan- imperative śroṣantu- [ confer, compare śr/oṣamāṇa-]; preceding śrūy/āsam- etc.; future śrotā- ; śroṣyati-, te- etc.; infinitive mood śrotum- etc.; ind.p. śrutv/ā- etc.; -śr/utya- etc.; śrāvam- etc.) , to hear, listen or attend to anything (accusative), give ear to any one (accusative or genitive case), hear or learn anything about (accusative) or from (ablative genitive case instrumental case, mukhāt-or śakāśāt-), or that anything is (two accusative) etc. ; to hear (from a teacher), study, learn etc. ; to be attentive, be obedient, obey etc.: Passive voice śrūy/ate- (Epic also ti-;and in śṛṇve-etc.[ confer, compare above] with pass. meaning; Aorist aśrāvi-, śrāvi-), to be heard or perceived or learnt about (accusative) or from (genitive case ablative or mukhāt-;in later language often 3. sg. śrūyate- impersonal or used impersonally"it is heard","one hears or learns or reads in a book", ="it is said","it is written in (with locative case)"; imperative śrūyatām-,"let it be heard"="listen!") etc. ; to be celebrated or renowned, be known as, pass for, be called (Nominal verb) ; to be heard or learnt (from a teacher) ; to be taught or stated (in a book) ; to be heard id est pronounced or employed (as a sound or word) : Causal śrāv/ayati- (Epic also te-,in also śrav/ayati-; Aorist aśuśravi-, vuḥ- ; aśuśruvat- ; aśiśravat- grammar; Passive voice śrāvyate-See below) , to cause to be heard or learnt, announce, proclaim, declare etc. ; to cause to hear, inform, instruct, communicate, relate, tell (with accusative of thing, and accusative genitive case,or dative case of Persian,or with instrumental case in sense of "through") etc.: Passive voice of Causal śrāvyate-, to be informed of (accusative) etc.: Desiderative ś/uśrūṣate- (; Epic or mc. also ti-; Passive voice śuśrūṣyate-), to wish or like to hear (accusative), desire to attend or listen to (dative case) etc. ; to attend upon, serve, obey (accusative,rarely genitive case) etc.: Causal of Desiderative śuśrūṣayati-, to wait upon, be at the service of (accusative) on : Desiderative of Causal śiśrāvayiṣati- or śuśrāvayiṣati- grammar : Intensive śośrūyate-, śośravīti-, śośroti- grammar ([ confer, compare Greek , equals śrudh/i-, equals śrut/a-etc.; Latin cluo,in-clutus; Slavonic or Slavonian sluti; German laut; English loud.])
stabhūya(fr. prec.) Nom. P. A1. y/ati-, y/ate- (only in pr. p. stabhūy/at-and y/amāna-), to stand firm View this entry on the original dictionary page scan.
stai cl.1 P. stāyati-, to put on, adorn (varia lectio for snai- q.v) ; to steal, do anything stealthily (only in pr. p. stāy/at-[ ]and in the following derivatives). View this entry on the original dictionary page scan.
stambh or stabh- (connected with skambh- q.v;in native lists written stanbh-) cl.5.9. P. () stabhn/oti-, stabhn/āti- (confer, compare ), or cl.1 A1. () st/ambhate- (pr. p. also stambhat- , stabhamāna-[ q.v ] ; perfect tense tast/ambha-, mbhat-, tastabh/uḥ-, parasmE-pada tastabhv/as-, vānd- ; tastabhān/a-, tastambhe- ; Aorist /astambhīt-; astāmpsīt- ; astabhat- grammar; future stambhitā-, bhiṣyati- ; infinitive mood stabdhum- ; ind.p. stabdhv/ā- etc.; stambhitvā- ; -st/abhya-and -stambham- ), to fix firmly, support, sustain, prop (especially the heavens) ; to support or hold up by contact with, reach up to (accusative) ; to stop, stop up, arrest, make stiff or immovable, paralyze etc. ; (A1.) to rest or lean on (locative case) ; to become stiff or immovable ; to become solid : Passive voice stabhyate- (Aorist astambhi-), to be firmly fixed or supported or propped etc. etc.: Causal stabhāy/ati-, to make firm, support ; to stop, arrest ; stambhayati-, te- (Aorist atastambhat-), to fix, establish, erect etc. ; to make stiff or rigid, paralyze ; to make solid ; to stop, arrest (also by magic) , suppress, check, restrain : Desiderative tistambhiṣati- grammar : Intensive tāstabhyate- [ confer, compare Greek , ; Lithuanian stambras,stimbras; German stampfo7n,stampfen; English stamp,stump.] View this entry on the original dictionary page scan.
stṛ (or stṝ-). cl.5.9. P. A1. () stṛṇ/oti-, stṛṇute- or stṛnāti-, striṇīt/e- (Ved. and Epic also st/arati-, te-; perfect tense tastāra-, tastare-[3. plural tastaruḥ-, tastarire-] etc.;3. sg. [with pass. sense] tistir/e- ;3. plural tastrire- ; parasmE-pada A1. tistirāṇ/a- ; Aorist /astar-, star- ; astṛṣi-, astṛta- ; astarīt- ; astārṣīt-, astarīṣṭa-, astīrṣṭa- grammar; preceding stṛṣīya- ; staryāt-or stīryāt-; stṛṣīṣṭa-, starīṣīṣṭa-, stīrṣīṣṭa- grammar; future startā- grammar; stariṣyati-, te-[Gr. also starīṣ-] etc.; infinitive mood startum-or starītum- grammar; st/artave-, tavai-, starītav/ai- ; st/arītave- ; -st/ire-, -stṛṇīṣ/aṇi- ; ind.p. stīrtv/ā-or stṛtv/ā- ; -stīrya- ; -stṛtya- ), to spread, spread out or about, strew, scatter (especially the sacrificial grass;in this sense in older language only cl.9 P. A1.) ; to spread over, bestrew, cover etc. ; (cl.5. P. A1.) to lay low, overthrow, slay (an enemy) : Passive voice stīryate- (ti-) or striy/ate- (grammar also staryate-; Aorist /astāri-), to be spread or strewn etc. etc. etc.: Causal stārayati- (Aorist atastarat-), to spread, cover : Desiderative tistīrṣate- or t/ustūrṣate- (grammar also P.and tistarīṣati-, te-), to wish to spread or strew or lay low : Intensive tāstaryate-, testīryate-, tāstarti- grammar ([ confer, compare Greek , ; Latin sternere; Gothic straujan; German streuen; Anglo-Saxon streowian; English strew.]) View this entry on the original dictionary page scan.
stṝ (or stṛ-). cl.5.9. P. A1. () stṛṇ/oti-, stṛṇute- or stṛnāti-, striṇīt/e- (Ved. and Epic also st/arati-, te-; perfect tense tastāra-, tastare-[3. plural tastaruḥ-, tastarire-] etc.;3. sg. [with pass. sense] tistir/e- ;3. plural tastrire- ; parasmE-pada A1. tistirāṇ/a- ; Aorist /astar-, star- ; astṛṣi-, astṛta- ; astarīt- ; astārṣīt-, astarīṣṭa-, astīrṣṭa- grammar; preceding stṛṣīya- ; staryāt-or stīryāt-; stṛṣīṣṭa-, starīṣīṣṭa-, stīrṣīṣṭa- grammar; future startā- grammar; stariṣyati-, te-[Gr. also starīṣ-] etc.; infinitive mood startum-or starītum- grammar; st/artave-, tavai-, starītav/ai- ; st/arītave- ; -st/ire-, -stṛṇīṣ/aṇi- ; ind.p. stīrtv/ā-or stṛtv/ā- ; -stīrya- ; -stṛtya- ), to spread, spread out or about, strew, scatter (especially the sacrificial grass;in this sense in older language only cl.9 P. A1.) ; to spread over, bestrew, cover etc. ; (cl.5. P. A1.) to lay low, overthrow, slay (an enemy) : Passive voice stīryate- (ti-) or striy/ate- (grammar also staryate-; Aorist /astāri-), to be spread or strewn etc. etc. etc.: Causal stārayati- (Aorist atastarat-), to spread, cover : Desiderative tistīrṣate- or t/ustūrṣate- (grammar also P.and tistarīṣati-, te-), to wish to spread or strew or lay low : Intensive tāstaryate-, testīryate-, tāstarti- grammar ([ confer, compare Greek , ; Latin sternere; Gothic straujan; German streuen; Anglo-Saxon streowian; English strew.]) View this entry on the original dictionary page scan.
stu cl.2 P. A1. (; see ) st/auti- or stavīti-, stute- or stuvīte- (in also st/avate-,3. sg. stave-[with pass. sense], 1. 3. sg. stuṣ/e- imperative stoṣi-, parasmE-pada [mostly with pass. sense] stuvān/a-, st/avāna-or stavān/a-, st/avamāna-;in stunvanti-,in parasmE-pada stunvāna-; perfect tense tuṣṭāva-, tuṣṭuv/us-, tuṣṭuv/e- etc.; Aorist astāvīt-or astauṣīt- etc.; stoṣat-, stoṣāṇi- ; /astoṣṭa- etc.; preceding stūyāt- grammar; future stavitā-or stotā- ; future staviṣy/ati-, te- ; stoṣyati-, te- etc.; Conditional astoṣyat- ; infinitive mood stotum- etc.; stavitum- ; st/otave-, stav/adhyai- ; ind.p. stutv/ā- etc.; -st/utya- etc.; -stūya- etc.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual,"to chant" , with locative case of the text from which the sāman- comes) etc. etc.: Passive voice stūy/ate- (Aorist astāvi-), to be praised or celebrated ; stāyamāna- mfn. being praised : Causal stāvayati- (Aorist atuṣṭavat- ; ṭuvat- ), to praise, celebrate ; (stāvayate-), to cause to praise or celebrate : Desiderative tuṣṭūṣati-, te- (past participle tuṣṭūṣita-), to wish to celebrate : Intensive toṣṭūyate-, toṣṭoti- grammar View this entry on the original dictionary page scan.
su cl.5 P. A1. () sun/oti-, sunute- (in plural sunv/anti-, sunvir/e-[with pass. sense] and suṣvati-; parasmE-pada sunv/at-or sunvān/a-[the latter with act. and pass. sense] ; perfect tense suṣāva-, suṣuma-etc. ; parasmE-pada in veda- suṣuv/as-and suṣvāṇ/a-[the later generally with pass. sense; according to to on , also suṣuvāṇa-with act. sense]; Aorist according to to grammar asāvīt-or asauṣīt-, asoṣṭa-or asaviṣṭa-;in also imperative s/otu-, sut/am-,and p. [mostly pass.] suvān/a-[but the spoken form is svān/a-and so written in , suv-in ];and 3. plural asuṣavuḥ- ; future sotā- ; soṣyati- ; saviṣyati- ; infinitive mood s/otave-, s/otos- : ; sotum- grammar; ind.p. -s/utya- ; -sūya- ), to press out, extract (especially the juice from the soma- plant for libations) ; to distil, prepare (wine, spirits etc.) Scholiast or Commentator on : Passive voice sūy/ate- (in also A1.3. sg. sunve-and 3. plural sunvir/e-with pass. sense; Aorist /asāvi- ) : Causal -sāvayati- or -ṣāvayati- (See abhi-ṣu-and pra-su-; Aorist asūṣavat- according to to some asīṣavat-) grammar : Desiderative of Causal suṣāvayiṣati- : Desiderative susūṣati-, te- : Intensive soṣūyate-, soṣavīti-, soṣoti- View this entry on the original dictionary page scan.
(not separable in all forms fr.2. -; see 1. su-ṣ/ū-, asu--,and4. su-) cl.6 P. () suv/ati- (in also te-,and according to to also savati-and -sauti-; perfect tense suṣuv/e- ; parasmE-pada suṣuvāṇ/a- q.v; Aorist asāvīt-, sāviṣat- : Passive voice sūy/ate- etc.) , to set in motion, urge, impel, vivify, create, produce etc. ; to hurl upon ; to grant, bestow (especially said of savitṛ-) ; to appoint or consecrate to (A1."to let one's self be consecrated") ; to allow, authorize : Intensive soṣavīti-, to urge or impel violently (said of savitṛ-) View this entry on the original dictionary page scan.
(see 1. -and5. su-) cl.2 A1. () sūte- (1. sg. proper suve-,3. sg. imperfect tense asūta-;in later language also sūyate-[ ] and in compound with pra-also -savati-and -sauti-[ see ]; perfect tense sasūva- ; suṣuv/e- etc.; susāva- etc.; Aorist asuṣot- ; ṣavuḥ- ; asoṣṭa- ; asauṣīt-and asaviṣṭa- grammar; future sotā-, savitā- ; soṣy/ati-, te- etc.; saviṣyati-, te- etc.; parasmE-pada f. s/ūṣyantī- ; soṣy/antī-[ sub voce, i.e. the word in the Sanskrit order ] ; infinitive mood s/ūtave- ; sūtav/ai- ; s/avitave- ; sotum-or savitum- grammar; ind.p. sūtv/ā- ; -sūya- etc.; -s/utya- ), to beget, procreate, bring forth, bear, produce, yield etc. etc.: Passive voice sūyate- (Aorist asāvi-), to be begotten or brought forth etc.: Causal sāvayati- grammar : Desiderative -susūṣati-
sumanasyaNom. A1. y/ate- (only pr. p. y/amāna-), to be kind or gracious or favourable ; to be in good spirits or cheerful or comfortable View this entry on the original dictionary page scan.
sumnāya sumnaya Nom. P.