n. (with Buddhists) consciousness or thought-faculty (one of the 5 constituent elements or skandhas-, also considered as one of the 6 elements or dhātu-s, and as one of the 12 links of the chain of causation) (see)
n. (a bahuvrīhi- compound) in which the qualities implied are perceived along with the thing itself (exempli gratia, 'for example'dīrghakarṇa-,"long-ear";opposed to a--exempli gratia, 'for example'dṛṣṭasāgara-,"one who has seen the ocean")
विज्ञानम् 1 Knowledge, wisdom, intelligence, understanding; यज्जीव्यते क्षणमपि प्रथितं मनुष्यैर्विज्ञानशौर्यविभवार्यगुणैः समेतम् । तन्नाम जीवितमिह ... Pt.1.24;5.3; विज्ञानमयः कोशः 'the sheath of intelligence' (the first of the five sheaths of the soul). -2 Discrimination, discernment. -3 Skill, proficiency; प्रयोगविज्ञानम् Ś.1.2. -4 Worldly or profane knowledge, knowledge derived from worldly experience (opp. ज्ञान which is 'knowledge of Brahma or Supreme Spirit'); ज्ञानं ते$हं सविज्ञानमिदं वक्ष्याम्यशेषतः Bg.7.2;3.41;6.8; (the whole of the 7th Adhyāya of Bg. explains ज्ञान and विज्ञान). -5 Business, employment. -6 Music. -7 Knowledge of the fourteen lores. -8 The organ of knowledge; पञ्चविज्ञानचेतने (शरीरे) Mb.12.187. 12. -9 Knowledge beyond the cognisance of the senses (अतीन्द्रियविषय); विज्ञानं हि महद्भ्रष्टम् Rām.3.71.3. -1 Information; लब्धविज्ञानम् Mb.12.44.5. -Comp. -ईश्वर N. of the author of the Mitākṣarā, a commentary on Yājñavalkya's Smṛiti. -पादः N. of Vyāsa. -मातृकः an epithet of Buddha. -योगः means of arriving at correct knowledge (प्रमाण); केन विज्ञानयोगेन मतिश्चित्तं समास्थिता Mb. 14.21.11. -वादः the theory of knowledge, the doctrine taught by Buddha. -स्कन्धः one of the five स्कन्धs postulated in the Buddhistic philosophy (रूपवेदना- विज्ञानसंज्ञासंस्काराः क्षणिकविज्ञानस्कन्धे स्मृतिरनुपपन्ना ŚB. on MS.1.1.5.
n. V., C.: discernment, knowledge (--°ree;=of, rarely = by means of); C.: skill, proficiency, art; artifice, trick; doctrine; profane knowledge (opp. gñâna); faculty of knowing, judgment; organ of know ledge (=Manas); understanding to mean, regarding as: -tâ, f. proficiency in (lc.); -pati, m. lord of knowledge (one who has arrived at a certain stage of emancipation); -máya, a. consisting of knowledge, intelli gent; -vat, a. possessed of knowledge; -vâda, m. doctrine of knowledge alone (and not ex ternal phenomena) having a real existence; -vâdin, a. maintaining that knowledge only has real existence; -½astitva-mâtra-vâdin, a. id.
n. implication; knowledge: -bhûta, pp. generally known; -vitti, f. knowledge; perception, sense, of (--°ree;); 1. -víd, f. V., C.: consciousness, of (--°ree;); knowledge; understanding, agreement, cove nant, regarding (--°ree;; ord. mg.); C.: feeling, of (--°ree;); plan, scheme; conversation, about (--°ree;); established usage, custom; name; gratification: -am kri, sthâpaya, or vi-dhâ, make an agreement, with (in. ± saha, g.), to (d., inf.), regarding (--°ree;); -am la&ndot;ghaya or vi½ati-kram, break an agreement; 2. -víd, f. acquisition, property (V.); -vida, a. con scious (in a-, Br.); n. agreement (perh. incorr. for -vid); -vidhâ, f. arrangement, contriv ance, preparation; mode of life; -vidhâ tavya, fp. to be arranged, contrived, or man aged; n. imps. one should act; -vidhâtri, m. arranger, ordainer, creator, god; -vidhâna, n. arrangement, contrivance, preparation: -ka, n. peculiar mode of action; -vidhi, m. arrangement, preparation, provision; -vidhe ya, fp. to be brought about; -vibhagana, n. sharing with another; -vibhaganîya, fp. to be distributed among (d.); -vibhâga, m. par tition, sharing with others; bestowal of a share, on (d., lc.); bestowal or distribution of (--°ree;); causing to participate in (--°ree;); giving (an order, --°ree;); share: -m kri, Â. partici pate inanything (in.) with any one (g.): -sîla, a. accustomed to share with others; -vibhâgi-tva, n. virtue of sharing with others; -vibhâgin, a. accustomed to share with others, in the habit of sharing with (g.); receiving a share of (g.); -vibhâgya, a. to be presented with something; -vîta, pp. √ vyâ; n. clothing.
noun (neuter) art (Monier-Williams, Sir M. (1988))
comprehending (Monier-Williams, Sir M. (1988))
doctrine (Monier-Williams, Sir M. (1988))
intelligence (Monier-Williams, Sir M. (1988))
knowledge (Monier-Williams, Sir M. (1988))
proficiency (Monier-Williams, Sir M. (1988))
recognizing (Monier-Williams, Sir M. (1988))
regarding as (Monier-Williams, Sir M. (1988))
science (Monier-Williams, Sir M. (1988))
skill (Monier-Williams, Sir M. (1988))
the act of distinguishing or discerning (Monier-Williams, Sir M. (1988))
the faculty of discernment or of right judgment (Monier-Williams, Sir M. (1988))
the organ of knowledge (Monier-Williams, Sir M. (1988))
the understanding of (a particular meaning) (Monier-Williams, Sir M. (1988))
understanding (Monier-Williams, Sir M. (1988))
worldly or profane knowledge (opp. to jñāna) (Monier-Williams, Sir M. (1988))
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