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     Grammar Search "vaṭa" has 1 results.
     
vaṭa: masculine vocative singular stem: vaṭa
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"vaṭa" has 3 results.
    
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√vaṭavaṭagranthe10247
√vaṭavaṭavibhājane10305
√vaṭavaṭaveṣṭane10247
     Amarakosha Search  
5 results
     
WordReferenceGenderNumberSynonymsDefinition
gartaḥMasculineSingularavaṭaa hole or vacuity
nyagrodhaḥ2.4.32MasculineSingularvaṭa, bahupāt
svāduḥ3.3.101MasculineSingularvyāmaḥ, vaṭa
vaṭakaḥ3.5.17MasculineSingular
kharvaṭa3.5.33MasculineSingular
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114 results for vaṭa
     
Devanagari
BrahmiEXPERIMENTAL
vaṭam. (perhaps Prakrit for vṛta-,"surrounded, covered"; see nyag-rodha-) the Banyan or Indian figuratively tree (Ficus Indica) etc. (also said to be n.) View this entry on the original dictionary page scan.
vaṭam. a sort of bird View this entry on the original dictionary page scan.
vaṭam. a small shell, the Cypraea Moneta or cowry View this entry on the original dictionary page scan.
vaṭam. a pawn (in chess) View this entry on the original dictionary page scan.
vaṭam. sulphur View this entry on the original dictionary page scan.
vaṭam. equals sāmya- View this entry on the original dictionary page scan.
vaṭam. Name of a tīrtha- View this entry on the original dictionary page scan.
vaṭam. of one of skanda-'s attendants View this entry on the original dictionary page scan.
vaṭam. the son of a vaiśya- and a Venuki (also n.andf(ī-).) View this entry on the original dictionary page scan.
vaṭam. a string, rope, tie (only vaṭa- in the beginning of a compound,and pañca-v-, q.v) View this entry on the original dictionary page scan.
vaṭam. a small lump, globule etc. equals vaṭaka- View this entry on the original dictionary page scan.
vaṭajam. View this entry on the original dictionary page scan.
vaṭakamn. a small lump or round mass, ball, globule, pill, round cake made of pulse fried in oil or butter View this entry on the original dictionary page scan.
vaṭakam. a particular weight (= 8 Mashas or 2 śaṇa-s), View this entry on the original dictionary page scan.
vaṭaf. equals mn. View this entry on the original dictionary page scan.
vaṭakalikāf. Name of work View this entry on the original dictionary page scan.
vaṭakaṇikā f. View this entry on the original dictionary page scan.
vaṭakaṇīkāf. View this entry on the original dictionary page scan.
vaṭakaṇīya(prob.) n. a very minute portion of the Indian fig-tree View this entry on the original dictionary page scan.
vaṭakinīf. (fr. prec.) Name of a particular night of full moon (when it is customary to eat vaṭaka- cakes) Va1rtt. 1 View this entry on the original dictionary page scan.
vaṭanagaran. Name of a town View this entry on the original dictionary page scan.
vaṭapattran. a kind of white basil View this entry on the original dictionary page scan.
vaṭapattrāf. a kind of jasmine View this entry on the original dictionary page scan.
vaṭapattrīf. a particular plant (equals irā-vatī-) View this entry on the original dictionary page scan.
vaṭaramfn. wicked, villainous, unsteady View this entry on the original dictionary page scan.
vaṭaram. (only ) a thief View this entry on the original dictionary page scan.
vaṭaram. a cock View this entry on the original dictionary page scan.
vaṭaram. a turban View this entry on the original dictionary page scan.
vaṭaram. a mat View this entry on the original dictionary page scan.
vaṭaram. a fragrant grass, Cyperus View this entry on the original dictionary page scan.
vaṭaram. a churning-stick View this entry on the original dictionary page scan.
vaṭaram. (?) a kind of bee (see vāṭara-). View this entry on the original dictionary page scan.
vaṭasāvitrīpūjāf. Name of work View this entry on the original dictionary page scan.
vaṭasāvitrīvratan. Name of work View this entry on the original dictionary page scan.
vaṭasāvitrīvratakālanirṇayam. Name of work View this entry on the original dictionary page scan.
vaṭatīrthanāthan. Name of a liṅga- View this entry on the original dictionary page scan.
vaṭatīrthanāthamahātmyan. Name of a chapter of the View this entry on the original dictionary page scan.
vaṭavāsinm. "dwelling in the Banyan tree", a yakṣa- View this entry on the original dictionary page scan.
vaṭavatīf. gaRa madhv-ādi-. View this entry on the original dictionary page scan.
vaṭayakṣiṇītīrthan. Name of a tīrtha- View this entry on the original dictionary page scan.
akṣayavaṭam. "undecaying Banyan", Name (also title or epithet) of a very ancient sacred tree, . View this entry on the original dictionary page scan.
amlakavaṭakam. a sort of cake View this entry on the original dictionary page scan.
arundhatīvaṭam. Name of a tīrtha- View this entry on the original dictionary page scan.
avaṭam. a hole, vacuity in the ground etc.
avaṭam. a hole in a tooth View this entry on the original dictionary page scan.
avaṭam. any depressed part of the body, a sinus View this entry on the original dictionary page scan.
avaṭam. a juggler View this entry on the original dictionary page scan.
avaṭam. Name of a man, (gaRa gargādi- q.v) View this entry on the original dictionary page scan.
avaṭakacchapam. a tortoise in a hole (said of an inexperienced man who has seen nothing of the world), (gaRa pātresmitādi- q.v) View this entry on the original dictionary page scan.
avaṭaṅkam. Name of a Prakrit poetry or poetic View this entry on the original dictionary page scan.
avaṭavirodhanam. a particular hell View this entry on the original dictionary page scan.
avāvaṭam. the son of a woman by any other man than her first husband commentator or commentary on View this entry on the original dictionary page scan.
bāhvaṭam. Name of a poet View this entry on the original dictionary page scan.
bhadravaṭan. Name of a tīrtha- View this entry on the original dictionary page scan.
cāpavaṭam. equals -paṭa- (see upa-v-). View this entry on the original dictionary page scan.
dārvaṭan. (fr. Persian $) a court or council-house (confer, compare darbhaṭa-). View this entry on the original dictionary page scan.
darvaṭam. equals garvāṭa- View this entry on the original dictionary page scan.
devaṭam. ( dev-? ) artist, artisan. View this entry on the original dictionary page scan.
gṛdhravaṭaName of a tīrtha- View this entry on the original dictionary page scan.
kalpavaṭan. Name of a tīrtha- View this entry on the original dictionary page scan.
kāñjikavaṭakam. a dish consisting of sour gruel, meal, and several condiments View this entry on the original dictionary page scan.
kapilāvaṭam. Name of a tīrtha- View this entry on the original dictionary page scan.
karvaṭa(m. ) n. declivity of a mountain View this entry on the original dictionary page scan.
karvaṭamn. a village, market-town, the capital of a district (of two or four hundred villages ; see kāvaṭa-) etc. View this entry on the original dictionary page scan.
karvaṭam. plural Name of a people View this entry on the original dictionary page scan.
karvaṭakan. (?) declivity of a mountain View this entry on the original dictionary page scan.
kavaṭam. remainder of food (ucciṣṭa-), View this entry on the original dictionary page scan.
vaṭan. a district containing 100 grāma-s (see karvaṭa-). View this entry on the original dictionary page scan.
kevaṭam. a cave, hollow (see avaṭ/a-.) View this entry on the original dictionary page scan.
khalvaṭam. a severe cough View this entry on the original dictionary page scan.
khaṇḍavaṭakam. n. Name of a village or town View this entry on the original dictionary page scan.
kharvaṭam. (n. ) a mountain village (equals karv-) View this entry on the original dictionary page scan.
lavaṭam. Name of a man View this entry on the original dictionary page scan.
maṇḍalavaṭam. an Indian fig-tree forming a circle (see maṇḍalin-). View this entry on the original dictionary page scan.
maṅgalavaṭa(or -vaṭa-[?]) n. Name of a place of pilgrimage View this entry on the original dictionary page scan.
maṅgalāvaṭan. See mang/aiāvaṭa- above. View this entry on the original dictionary page scan.
mudgārdrakavaṭam. a kind of sweetmeat View this entry on the original dictionary page scan.
muñjavaṭaName of a place of pilgrimage (see muñjā-v-). View this entry on the original dictionary page scan.
muñjāvaṭa equals muñja-pṛṣṭha- (see muñja-vaṭa-). View this entry on the original dictionary page scan.
nabhovaṭam. "sky-expanse", atmosphere View this entry on the original dictionary page scan.
nadīvaṭam. a kind of tree (equals vaṭī-) View this entry on the original dictionary page scan.
nikharvaṭam. Name of a rakṣas- View this entry on the original dictionary page scan.
pañcavaṭam. "5-threaded", the Brahmanical cord (but see ) View this entry on the original dictionary page scan.
pañcavaṭam. Name of a man View this entry on the original dictionary page scan.
pañcavaṭan. Name of a part of the great southern forest where the godāvarī- rises and where the banished rāma- resided View this entry on the original dictionary page scan.
pañcāvaṭa equals pañca-v- q.v View this entry on the original dictionary page scan.
pañcavaṭamāhātmyan. Name of work View this entry on the original dictionary page scan.
paṅkakarvaṭam. mud on the banks of a river, soft mud View this entry on the original dictionary page scan.
prāgvaṭam. or n. (?) Name of a city View this entry on the original dictionary page scan.
pravaṭam. ( vaṭ-?) wheat View this entry on the original dictionary page scan.
prāvaṭam. barley (see pra-vaṭa-and pra-veṭa-). View this entry on the original dictionary page scan.
revaṭam. (only ) a boar View this entry on the original dictionary page scan.
revaṭam. a bamboo or dust (veṇu-or reṇu-) View this entry on the original dictionary page scan.
revaṭam. a whirlwind View this entry on the original dictionary page scan.
revaṭam. a doctor skilled in antidotes View this entry on the original dictionary page scan.
revaṭam. oil of the Morunga tree View this entry on the original dictionary page scan.
revaṭam. the fruit of the plantain View this entry on the original dictionary page scan.
revaṭan. a muscle or a conch-shell which coils from right to left View this entry on the original dictionary page scan.
rudravaṭaName of a tīrtha- View this entry on the original dictionary page scan.
śarvaṭam. Name of a man View this entry on the original dictionary page scan.
śarvaṭam. of a poet View this entry on the original dictionary page scan.
siddhavaṭam. Name of a place View this entry on the original dictionary page scan.
siddhavaṭasthalakalpam. Name of a chapter of the skanda-purāṇa- (also called śrī-śaila-dakṣiṇa-dvāra-sthala-kalpa-). View this entry on the original dictionary page scan.
sthāṇuvaṭaName of a tīrtha- View this entry on the original dictionary page scan.
tapovaṭam. brahmāvarta- (in central India) View this entry on the original dictionary page scan.
taravaṭaCassia auriculata View this entry on the original dictionary page scan.
upavaṭam. the tree Buchnania Latifolia View this entry on the original dictionary page scan.
urvaṭam. year View this entry on the original dictionary page scan.
uvaṭam. Name of a commentator on the ṛgveda-prātiśākhya-. View this entry on the original dictionary page scan.
vāgvaṭam. Name of an author View this entry on the original dictionary page scan.
varvaṭaSee barbaṭa-. View this entry on the original dictionary page scan.
vārvaṭam. "water-exclosure (?)", a boat, vessel (also written vārbaṭa-). View this entry on the original dictionary page scan.
vārvaṭaSee vārbaṭa-. View this entry on the original dictionary page scan.
yūpāvaṭam. the pit in which a sacrificial post is fixed View this entry on the original dictionary page scan.
     Apte Search  
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vaṭa वटः [वट्-अच् Uṇ.4.116] The fig-tree; अयं च चित्रकूट- यायिनि वर्त्मनि वटः श्यामो नाम U.1; R.13.53. -2 A small shell or cowrie. -3 A small ball, globule, pill. -4 A round figure, a cipher. -5 A kind of cake; पयःस्मिता मण्डकमण्डनाम्बरा वटाननेन्दुः पृथुलड्डु स्तनी N.16.17. -6 A string, rope; (n. also in this sense). -7 Equality in shape. -8 A sort of bird, flying fox ? (Mar. वटवाघुळ); कङ्कगृध्रवटश्येनभासभल्लकबर्हिणः Bhāg.3.1.24. -9 A pawn (in chess). -1 Sulphur. -Comp. -पत्रम् a variety of the white basil. (-त्रा) a jasmine. -वासिन् m. a Yakṣa.
vaṭakaḥ वटकः 1 A kind of cake. -2 A small lump, ball, globule, pill. -3 A particular weight of 8 māṣas.
vaṭara वटर a. Wicked, villainous. -रः A cock. -2 A mat. -3 A turban. -4 A thief, robber. -5 A churning-stick. -6 Fragrant grass.
arvaṭam अर्वटम् Ashes.
upavaṭa उपवटः The tree Buchanania Latifolia (प्रियासाल).
urvaṭa उर्वटः 1 A calf. -2 A year.
uvaṭa उवटः N. of a commentator on ऋग्वेद प्रातिशाख्य.
karvaṭa कर्वटः 1 The market-town or capital of a district (of two hundred villages). -2 declivity of a mountain; (also कर्वटक in this sense). -टम् A city. See खर्वट.
kevaṭa केवटः Ved. A hollow, cave; माकीं सं शारि केवटे Rv.6.54.7.
kharvaṭa खर्वटः टम् [खर्व्-अटन्] 1 A market-town. -2 A village at the foot of a mountain; this word generally occurs joined with खेट; Bhāg.1.6.11;4.18.31;7.2.14; धनुःशतं परीणाहो ग्रामे क्षेत्रान्तरं भवेत् । द्वे शते खर्वटस्य स्यान्नगरस्य चतुःशतम् ॥ Y.2.167. Mitākṣarā says खर्वटस्य प्रचुरकण्टक- सन्तानस्य ग्रामस्य खर्वटानि कुनगराणि । (प्रश्नव्याकरणसूत्रव्याख्याने). -3 A mixed locality on the bank of river, partly a village and partly a town (according to the text of Bhṛigu, quoted in Shrīdharasvāmin's commentary on the Bhāg.); cf. Rājadharmakaustubha, G. O. S.72, p.13. -4 A principal village among two hundred ones (Dānasāgara, Bibliotheca Indica 274, Fasc. I, p.145); cf. also दण्डविवेक, G. O. S.52, p.277.
darvaṭa दर्वटः 1 A village constable, a police-officer. -2 A door-keeper.
dārvaṭam दार्वटम् A council-house, court; (a word derived from the Persian).
devaṭa देवटः An artisan, a mechanic.
pañcāvaṭa पञ्चावटः The sacrificial cord worn across the shoulder.
pravaṭa प्रवटः Wheat.
prāvaṭa प्रावटः Barley.
revaṭa रेवटः 1 A boar. -2 A bamboo cane. -3 A whirlwind. -टम् A kind of conch-shell.
varvaṭa वर्वट See बर्बटा.
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kevaṭa kévaṭa, in. pit, vi. 54, 7.
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vaṭa m. Indian fig-tree (Ficus indica); cowrie (rare); pawn in chess (rare): î, f. globule, pill (rare).
kevaṭa m. pit, hole.
karvaṭa n. market-place.
śarvaṭa m. N.; -datta, m. N. of a teacher; -patnî, f. wife of Sarva, Pârvatî; -parvata, m. Siva's mountain, Kailâsa: -vâsinî, f. ep. of Durgâ.
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"vaṭa" has 32 results.
     
uvaṭaalso उव्वट or ऊअट a reputed Kaāśmirian scholar and writer who was the son of Vajrata. He wrote many learned commentaries, some of which are known as Bhasyas. Some of his important works are Ṛkprātiśākhyabhāṣya, Vājasaneyī prātiśākhyabhāṣya, Vājasaneyīsamhitābhāṣya, Vedārthadīpika et cetera, and others
akṛtsna-akṛtsnāan epithet applied to the pronunciation of Veda words improperly which does not serve any useful purpose. confer, compare अकृत्स्ना अप्रयोजना इत्यर्थ: Uvaṭa on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV. 68.
anatauncerebralized; not changed into a cerebral ( मूर्धन्य ) letter.confer, compare दन्त्यस्य मूर्धन्यापात्तिर्नति: Uvaṭa on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV.34.
anānupūrvyasaṃhitāthat saṁhitā text which has an order of words in it, which is different from what obtains in the Pada-pāṭha, and which appears appropriate according to the sense intended in the passage. There are three places of such combinations of words which are not according to the succcession of words in the Pada-pāṭha, quoted in the R.Pr. शुनश्चिच्छेपं निदितं सहस्रात् Rk. Saṁ. V.2.7, नरा वा शंसं पूषणमगोह्यम् Rk. Saṁ. X. 64.3; नरा च शंसं दैव्यम् Rk. Saṁh. IX. 86. 42. confer, compare एता अनानुपूर्व्यसंहिताः । न ह्येतेषां त्रयाणां पदानुपूर्व्येण संहितास्ति Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II.78.
anārṣa(1)non-vedic: not proceeding from any Ṛṣi, or Vedic Seer, confer, compare संबुद्धौ शाकल्यस्येतौ अनार्षे P. I.1.16, also Kāś. on the same: confer, compare किमिदमुपस्थितं नाम । अनार्ष इतिकरणः M.Bh.on VI.1.129: (2) pertaining to the Padapāṭha which is looked upon as अनार्ष i, e. not proceeding from any Vedic Seer; confer, compare अनार्षे इतिकरणः । स च द्व्यक्षर आद्युदात्तश्च, Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.23; confer, compare also Atharvaveda Prātiśākhya. III. 1.3.
anupradānaan effort outside the mouth in the production of sound at the different vocal organs such as कण्ठ, तालु et cetera, and others which is looked upon as an external effort or bāhyaprayatna. अनुप्रदान is one of the three main factors in the production of sound which are ( 1 ) स्थान, ( 2 ) करण or आभ्यन्तरप्रयत्न and ( 3 ) अनुप्रदान or बाह्यप्रयत्न; confer, compare स्थाकरणप्रयत्नेभ्यो वर्णा जायन्ते Cān. The commentator on Taittirīya Prātiśākhya.describes अनुप्रदान as the मूलकारण or उपादानकारण, the main cause in the production of articulate sound confer, compare अनुप्रदीयते अनेन वर्णः इति अनुप्रदानम्: cf also अनुप्रदीयते इत्यनुप्रदानं प्रयत्न इत्यर्थः; Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. I. Generally two main varieties of बाह्यप्रयत्न are termed अनुप्रदान which are mentioned as (i) श्वासानुप्रदान (emission of breath) and नादानुप्रदान (resonance), the other varieties of it such as विवार, संवार, घोष, अघोष, अल्पप्राण, मह्मप्राण, उदात्त, अनुदात्त and स्वरित being called merely as बाह्यप्रयत्न.
anusaṃhitaṃaccording to the Saṁhitā text of the Vedas: confer, compareएतानि नोहं गच्छन्ति अध्रिगो अनुसंहितम् Bhartṛihari's Mahābhāṣyadīpikā p. 9; confer, compare also Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.31, also XV.33, where the word is explained as संहिताक्रमेण by Uvaṭa.
anūddeśastatement or mention immediately afterwards; the same as the word अनुदेश used by Pāṇini in I.3.10, confer, compare संख्यातानामनूद्देशो यथासंख्यम् । अनूद्देशः पश्चादुद्देशः Uvaṭa on Vājasaneyi Prātiśākhya.I. 143.
antaḥpādaminside the foot of a verse explained as पादस्य मध्ये by Uvvaṭa; confer, compare प्रकृत्याऽन्तः पादमव्यपरे. P.VI.I.113.
antarainterval between two phonetic elements when they are uttered one after another; hiatus, pause; वर्णान्तरं परमाणु, R.T. 34; also विरामो वर्णयोर्मध्येप्यणुकालोप्यसंयुते Vyāsaśikṣā; (2) space between two phonetic elements, e. g. स्वरान्तरे explained as स्वरयोरन्तरे (between two vowels) by Uvvaṭa's Bhāṣya on the Prātiśākhya works.confer, compare अन्तस्थान्तरोपलिङ्गी विभाषितगुणः Nir X.17.
ayogavāhathe letters or phonetic elements अनुस्वार,विसर्ग,जिह्वामूलीय, उपध्मानीय and यम called so,as they are always uttered only in combination with another phonetic element or letter such as अ or the like, and never independently; confer, compare अकारादिना वर्णसमाम्नायेन संहिताः सन्तः ये वहन्ति आत्मलाभं ते अयेागवाहाः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Vāj.Pr.VIII.18. These अयोगवाह letters possess the characteristics of both, the vowels as well as consonants;confer, compareअयोगवाहानामट्सु उपदेशः कर्तव्यः णत्वं प्रयोजनम् । शर्षु जष्भावत्वे प्रयोजनम् । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on शिवसूत्र हयवरट्.
ākṣipta(1)taken as understood, being required to complete the sense; confer, compare क्विबपि अाक्षिप्तो भवति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on III.2. 178;(2) a term used for the circumflex accent or स्वरित as it is uttered by a zig-zag motion of the organ in the mouth caused by the air producing sound; confer, compare आक्षेपो नाम तिर्यग्गमनं गात्राणां वायुनिमित्तं तेन य उच्यते स स्वरितः Uvaṭa on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 1.
ādeśa(1)substitute as opposed to sthānin, the original. In Pāṇini's grammar there is a very general maxim, possessed of a number of exceptions, no doubt, that 'the substitute behaves like the original' (स्थानिवदादेशः अनल्विधौ P.I.1.56.); the application of this maxim is called स्थानिवद्भाव; for purposes of this स्थानिवद्भाव the elision (लोप) of a phonetic element is looked upon as a sort of substitute;confer, compare उपधालेपस्य स्थानिवत्त्वात् Kāś. on P.I.1.58. Grammarians many times look upon a complete word or a word-base as a substitute for another one, although only a letter or a syllable in the word is changed into another, as also when a letter or syllable is added to or dropped in a word; confer, compare पचतु, पचन्तु ... इमेप्यादेशाः । कथम् । अादिश्यते यः स आदेशः । इमे चाप्यादिश्यन्ते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.56; cf also सर्वे सर्वपदादेशा दाक्षीपुत्रस्य पाणिनेः M.Bh. on P. I.1.20; confer, compare also अनागमकानां सागमका आदेशाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.20: (2) indication, assignment; confer, compare योयं स्वरादेशः अन्तोदात्तं, वधेराद्युदात्तत्वं, स्वः स्वरितमिति अादेशः R.Pr.I.30-32; confer, compare also अादेशः उपदेशः commentary on Tai.-Prāt. II.20: confer, compare also अनादेशे अविकारः V.Pr.IV.131, where Uvvaṭa's Bhāṣya on the Prātiśākhya works.remarks यत्र उदात्तादीनां स्वराणां सन्धौ आदेशो न क्रियते तत्र अविकारः प्रत्येतव्यः । confer, compare also एकारो विभक्त्यादेशः छन्दसि A.Pr. II.1.2, where ए is prescribed as a substitute for a caseaffix and त्ये and अस्मे are cited as examples where the acute acent is also prescribed for the substitute ए.
aāpatti(1)production; resulting of something into another; change; cf दन्त्यस्य मूर्धन्यापत्तिः नतिः मूर्धन्यापत्तिः मूर्धन्यभावः V. Prāt. I. 42 and Uvaṭa's commentary thereon; cf also यमापत्तिं explained as यमभावं Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. 9. (2) modification; confer, compare अापद्यते श्वासतां नादतां वा R.Pr.XIII.1.; (3) contingency, undesired result.
āy(1)the affix आय applied to the roots गुप्, धूप् and others ending with which they are looked upon as roots; confer, compare P. III.1.28: P.III.1. 32. The affix is applied optionally when an ārdhadhātuka affix is to follow, exempli gratia, for example गोपायिता, गोप्ता; confer, compare P.III. 1.31; (2) augment; confer, compare असतो वर्णस्य उपजनः R. Prāt. XIV. 1 Uvaṭa.
āśvalāyanaprātiśākhyaan authoritative Prātiśākhya work attributed to Śaunaka the teacher of Āśvalāyana, belonging prominently to the Sakala and the Bāṣkala Śakhās of the Ṛgveda. it is widely known by the name Ṛk-Prātiśākhya. It is a metrical composition divided into . 18 chapters called Paṭalas, giving special directions for the proper pronunciation, recitation and preservation of the Ṛksaṁhita by laying down general rules on accents and euphonic combinations and mentioning phonetic and metrical peculiarities. It has got a masterly commentary written by Uvvaṭa.
aāsthāpita(1)placed after, following, which follow: confer, compare आस्थथितानामनन्तरोव्रतानाम् Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) IV.1. (2) properly placed at the end exempli gratia, for example सिष्यद् इति सिष्यदे.
upapadaliterallya word placed near; an adjoining word. In Pāṇini's grammar, the term उपपद is applied to such words as are put in the locative case by Pāṇini in his rules prescribing kṛt affixes in rules from 1 II. 1, 90 to III. 4 end; confer, compare तत्रोपपदं सप्तमीस्थम् P.III.1.92; exempli gratia, for example कर्मणि in कर्मण्यण् P. III.2.1. The word is also used in the sense of an adjoining word connected in sense. e. g. युष्मद्युपपदे as also प्रहासे च मन्योपपदे P.I.4.105,106; confer, compare also क्रियार्थायां क्रियायामुपपदे धातोर्भविष्यति काले तुमुन्ण्वुलौ भवतः Kāś. on P.III.3.10; confer, compare also इतरेतरान्योन्योपपदाच्च P.I.3.10, मिथ्योपपदात् कृञोभ्यासे P.I.3.71, as also उपपदमतिङ् P.II.2.19; and गतिकारकोपपदात्कृत् P. VI.2.139. Kaiyaṭa on P.III.1. 92 Vārttika (on the Sūtra of Pāṇini). 2 explains the word उपपद as उपोच्चारि or उपोच्चारितं पदं उपपदम्. The word उपपद is found used in the Prātiśākhya literature where it means a word standing near and effecting some change: confer, compare च वा ह अह एव एतानि चप्रभृतीनि यान्युपपदानि उक्तानि आख्यातस्य विकारीणिo Uvaṭa on Vājasaneyi Prātiśākhya.VI. 23.
ṛkprātiśākhyaone of the Prātiśākhya works belonging to the Aśvalāyana Śākha of the Ṛg Veda. The work available at present, appears to be not a very old one,possibly written a century or so after Pāṇini's time. It is possible that the work, which is available, is based upon a few ancient Prātiśākhya works which are lost. Its authorship is attributed to Śaunaka.The work is a metrical one and consists of three books or Adhyāyas, each Adhyāya being made up of six Paṭalas or chapters. It is written, just as the other Prātiśākhya works, with a view to give directions for the proper recitation of the Veda. It has got a scholarly commentary written by Uvaṭa and another one by Kumāra who is also called Viṣṇumitra. See अाश्वलायनप्रातिशाख्य.
auṣṇihabeginning with a stanza of the Uṣṇih metre; confer, compare उष्णिहापूर्वः सतोबृहत्यन्तः प्रगाथः औष्णिह इत्युच्यते । यथा यमादित्यासो अद्रुहः Uvaṭa on R.Pr.XVIII.5.
m̐ nāsikyaa nasal letter or utterance included among the अयोगवाह letters analogous to anusvāra and yama letters. It is mentioned in the Vājasaneyi Prātiśākhya as हुँ इति नासिक्यः on which Uvvaṭa's Bhāṣya on the Prātiśākhya works.makes the remark अयमृक्शाखायां प्रसिद्धः. The Ṛk-Prātiśākhya mentions नासिक्य, यम and अनुस्वार as नासिक्य or nasal letters, while Uvvaṭa's Bhāṣya on the Prātiśākhya works.defines नासिक्य as a letter produced only by the nose; confer, compare केवलनासिकया उच्चार्यमाणे वर्णॊ नासिक्यः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) I. 20. The Taittirīya Prātiśākhya calls the letter ह् as nāsikya when it is followed by the consonant न् or ण् or म् and gives अह्नाम् , अपराह्णे and ब्रह्म as instances. The Pāṇinīya Śikṣā does not mention नासिक्य as a letter. The Mahābhāṣya mentions नासिक्य as one of the six ayogavāha letters; confer, compare के पुनरयोगवाहाः । विसर्जनीयजिह्वामूलीयोपध्मानीयानुस्वारानुनासिक्ययमाः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on Śivasūtra 5 Vārttika (on the Sūtra of Pāṇini). 5, where some manuscripts read नासिक्य for अानुनासिक्य while in some other manuscripts there is neither the word आनुनासिक्य nor नासिक्य. It is likely that the anunāsika-colouring given to the vowel preceding the consonant सू substituted for the consonants म, न् and others by P. VIII. 3.2. to 12, was looked upon as a separate phonetic unit and called नासिक्य as for instance in सँस्कर्ता, मा हिँसीः, सँशिशाधि et cetera, and others
kampanaa fault in uttering an accented vowel especially a vowel with the circumflex accent which is not properly uttered by the Southerners as remarked by Uvvata; cf कम्पनं नाम रचराश्रितपाठदोषः । स च प्रायेण दाक्षिणात्यानां भवति । स च वर्ज्यः । Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III.18.
īśeḥ(VII.2.77)अनुकर्षणार्थो विज्ञायते Kāś. on P.IV.2.78; (3) succession of the same consonant brought about; doubling; reduplication; क्रम is used in this way in the Ṛk Prātiśākhya as a synonym of dvitva prescribed by Pāṇini; e. g. अा त्वा रथं becomes अा त्त्वा रथम् ; सोमानं स्वरणम् becomes सोमानं स्स्वरणम् ; confer, compare स्वरानुस्वारोपहितो द्विरुच्यते संयोगादि: स क्रमोSविक्रमे सन् । etc, Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. l to 4; confer, compare also स एष द्विर्भावरूपो विधिः क्रमसंज्ञो वेदितव्यः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) VI. 1. The root क्रम् IA. is several times used in the Prātiśākhya works for द्विर्भवन, confer, compare also T. Pr.XXI.5; XXIV.5; (4) repetition of a word in the recital of Vedic passages, the recital by such a repetition being called क्रमपाठ, which is learnt and taught with a view to understanding the original forms of words combined in the Saṁhitā by euphonic rules, substitution of letters such as that of ण् for न् , or of ष् for स् , as also the separate words of a compound word ( सामासिकशब्द ); e. g. पर्जन्याय प्र । प्र गायत । गायत दिवः । दिवस्पुत्राय । पुत्राय मीळ्हुषे । मीळ्हुषे इति मीळ्हुषे । confer, compare क्रमो द्वाभ्यामतिक्रम्य् प्रत्यादायोत्तरं तयोः उत्तेरेणोपसंदध्यात् तथार्द्धर्चं समापयेत् ॥ Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) X. 1. For details and special features, confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) ch. X and XI: confer, compare also Vājasaneyi Prātiśākhya.IV. 182190: T. Pr, XXIII. 20, XXIV. 6.
kriyāaction, verbal activity; confer, compare क्रियावचनो धातु: Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I. 3.1 ; confer, compare also क्रियावाचकमाख्यातम् Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XII. 8. quoted by Uvvaṭa's Bhāṣya on the Prātiśākhya works.in his Bhāṣya on Vājasaneyi Prātiśākhya.VIII. 50; confer, compare also उपसर्गाः क्रियायोगे P. I.4.59, लक्षणहेत्वेाः क्रियायाः P.III. 2.126; confer, compare also यत्तर्हि तदिङ्गितं चेष्टितं निमिषितं स शब्दः । नेत्याह क्रिया नाम सा Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Āhnika 1. The word भाव many times is used in the same sense as kriyā or verbal activity in the sūtras of Pāṇini. confer, compare P.I.2.21 ; I.3.13; III. 1. 66.etc; confer, compare also कृदभिहितो भावो द्रव्यवद्भवति a statement made frequently by the Mahābhāṣyakāra. Some scholars draw a nice distinction between क्रिया and भाव, क्रिया meaning dynamic activity and भाव meaning static activity: confer, compare अपरिस्पन्दनसाधनसाध्यो धात्वर्थो भावः । सपरिस्पन्दनसाधनसाध्यस्तु क्रिया Kaiyaṭa's Kaiyaṭa's Mahābhāṣyapradīpa.on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). III. 1.87. Philosophically क्रिया is defined as सत्ता appearing in temporal sequence in various things. When सत्ता does not so appear it is called सत्त्व.
kṣipraliterally rapid, accelerated, a short name given in the a Prātiśākhya works to a Saṁdhi or euphonic combination of the vowels इ, उ, ऋ,; लृ with a following dissimilar vowel; confer, compare Uvvaṭa's Bhāṣya on the Prātiśākhya works.Bhāṣya on R.Pr. III.10; confer, compare also इको यणचि P.VI.1.77. The name Kṣipra is given to this Saṁdhi possibly because the vowel, short or long, which is turned into a consonant by this saṁdhi becomes very short (id est, that is shorter than a short vowel id est, that is a semi-vowel). The word क्षैप्र is also used in this sense referring to the Kṣiprasaṁdhi.
mandraone of the three places of the origination of articulate speech which is described as situated in the throat; confer, compare त्रीणि मन्द्रं मध्यममुत्तमं च | तेषु मन्द्रमुरसि वर्तते Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIII. 17; confer, compare also मन्द्रमध्यमताराणि स्थानानि भवन्ति | T.Pr.XXII.11.
virāgaomission of a consonant, sometimes when it is preceded and also followed by another consonant, as if it were squeezed between the two; this is no doubt looked upon as a fault; exempli gratia, for example the omission of the consonant द् in उपमा षट् द्रा द्वा uttered as उपमा षट् वा द्वा; confer, compareअन्योन्येन व्यञ्जनानां विरागः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.)XIV where Uvvaṭa's Bhāṣya on the Prātiśākhya works.explains विराग as लोप्.
vilopathe same as लोप which see a reference to some preceding word, not necessarily on the same page.. The term विलोप was possibly in use before Pāṇini's time; cf उदात्तपूर्वै नियतस्वरोदये परो विलोपोsनियतो यदावरः Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI. 26: confer, compare also विलोपो विनाशः Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XI.28,
vivṛtti(1)separation of the two vowels which were euphonically combined into one; the hiatus or position of two vowels near each other; confer, compare विवृत्तिः स्वरयोरसंधिः; (2) the interval between two vowels placed near each other; confer, compare स्वरयोरनन्तरयोरन्तरं विवृत्तिः Vājasaneyi Prātiśākhya.I.119; confer, compare also संहितायां यत्स्वरयोरन्तरं तद्विवृत्तिसंज्ञं स्यात् Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) II.I. This interval is one mātrā according to the Taittirīya Prātiśākhya, while it is only half-a-mātrā according to the Ṛktantra and the Ṛk-Prātiśākhya; confer, compare Taittirīya Prātiśākhya.XXII. 13; Ṛktantra Prātiśākhya. 3५. See विराम.
viśeṣaspecific nature causing a difference; difference; specific feature; confer, compare सामान्यग्रहणे विशेषानतिदेश:(Paribhāṣā) confer, compare also यस्तु प्रयुङ्क्ते कुशलो विशेषे et cetera, and others Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). in Āhnika 1; confer, compare also क्रियावाचकमाख्यातमुपसर्गो विशेषकृत् Uvvaṭa's Bhāṣya on the Prātiśākhya works.on V.Pr.VIII.50.
viśrambharelaxation, a characteristic of the grave accent as contrasted with अायाम which characterizes the acute accent; confer, compare उदात्तश्चानुदात्तश्च स्वरितश्च त्रयः स्वराः । आयामविश्रम्भाक्षेपैस्त उच्यन्तेSक्षराश्रयाः । विश्रम्भः अधोगमनं गात्राणाम् Uvvaṭa's Bhāṣya on the Prātiśākhya works.on R.Pr.III.1.विश्रम्भ is the same as अन्ववसर्ग which is explained in the Mahābhāṣya as अन्ववसर्गो गात्राणां शिथिलता. Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I.2.29,30.
vihāraexpansion of the position ( स्थान ) and the means of utterance ( करण ) of a sound beyond the necessary extent, which produces a fault of pronunciation, called व्यास; confer, compare विहारसंहारयेाव्यासपीडने । स्थानकरणयोर्विहारे विस्तारे व्यासो नाम दोषो जायते Uvvaṭa's Bhāṣya on the Prātiśākhya works.on Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XIV 2.
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vaṭa farthingCC Madhya 4.185
vaṭa-ādayaḥ and other birdsSB 5.26.35
vaṭa-ādayaḥ and other birdsSB 5.26.35
vaṭa-patra of a banyan leafSB 12.8.2-5
vaṭa-patra of a banyan leafSB 12.8.2-5
vaṭa-patre on the leaf of a banyan treeSB 3.33.4
vaṭa-patre on the leaf of a banyan treeSB 3.33.4
vaṭa-prāyāḥ like crowsSB 5.14.29
vaṭa-prāyāḥ like crowsSB 5.14.29
vaṭa-vat like the great banyan treeSB 7.9.33
vaṭa-vat like the great banyan treeSB 7.9.33
vaṭa-vatsāḥ making the banyan tree a calfSB 4.18.25
vaṭa-vatsāḥ making the banyan tree a calfSB 4.18.25
vaṭa a banyan treeSB 5.16.24
vaṭa the banyan treeSB 12.9.34
vaṭaiḥ and vaṭa birdsSB 10.66.9
vaṭaiḥ banyan treesSB 8.2.9-13
vaṭam a banyan treeSB 4.6.31
vaṭam the banyan treeSB 12.9.31-32
vaṭam to the banyan treeSB 10.18.22
kańka-vaṭa-ādibhiḥ by birds such as herons and vulturesSB 5.26.32
andha-avaṭa a blind wellSB 5.26.34
avaṭa-nirodhanaḥ Avaṭa-nirodhanaSB 5.26.7
andha-avaṭa a blind wellSB 5.26.34
kańka-vaṭa-ādibhiḥ by birds such as herons and vulturesSB 5.26.32
kharvaṭa valleysSB 1.6.11
kharvaṭa villages in valleysSB 5.5.30
kharvaṭa mountain villagesSB 7.2.14
avaṭa-nirodhanaḥ Avaṭa-nirodhanaSB 5.26.7
siddha-vaṭa to the place known as SiddhavaṭaCC Madhya 9.22
siddhavaṭa to SiddhavaṭaCC Madhya 9.17
vaṃśī-vaṭa VaṃśīvaṭaCC Adi 1.17
vaṃśī-vaṭa the celebrated place named VaṃśīvaṭaCC Madhya 1.5
vaṃśī-vaṭa of VaṃśīvaṭaCC Antya 1.7
kańka-vaṭa-ādibhiḥ by birds such as herons and vulturesSB 5.26.32
vaṃśī-vaṭa VaṃśīvaṭaCC Adi 1.17
vaṃśī-vaṭa the celebrated place named VaṃśīvaṭaCC Madhya 1.5
siddha-vaṭa to the place known as SiddhavaṭaCC Madhya 9.22
vaṃśī-vaṭa of VaṃśīvaṭaCC Antya 1.7
     DCS with thanks   
33 results
     
vaṭa noun (masculine) a pawn (in chess) (Monier-Williams, Sir M. (1988))
a small lump (Monier-Williams, Sir M. (1988))
a small shell (Monier-Williams, Sir M. (1988))
a sort of bird (Monier-Williams, Sir M. (1988))
a string (Monier-Williams, Sir M. (1988))
Ficus indica Linn. (Ficus benghalensis Linn.) (G.J. Meulenbeld (1974), 598) globule etc. vaṭaka (Monier-Williams, Sir M. (1988))
name of a Tīrtha (Monier-Williams, Sir M. (1988))
name of one of Skanda's attendants (Monier-Williams, Sir M. (1988))
rope (Monier-Williams, Sir M. (1988))
sulphur (Monier-Williams, Sir M. (1988))
the Banyan tree (Monier-Williams, Sir M. (1988))
the Cypraea Moneta or cowry (Monier-Williams, Sir M. (1988))
the son of a Vaiśya and a Venukī (Monier-Williams, Sir M. (1988))
tie (Monier-Williams, Sir M. (1988))

Frequency rank 2666/72933
vaṭa noun (feminine) a kind of bird
Frequency rank 64505/72933
vaṭaka noun (masculine) a particular weight; 8 Mashas or 2 Śaṇas (Monier-Williams, Sir M. (1988))

Frequency rank 30032/72933
vaṭaka noun (masculine feminine neuter) a small lump or round mass (Monier-Williams, Sir M. (1988))
ball (Monier-Williams, Sir M. (1988))
globule (Monier-Williams, Sir M. (1988))
pill (Monier-Williams, Sir M. (1988))
round cake made of pulse fried in oil or butter (Monier-Williams, Sir M. (1988))

Frequency rank 5712/72933
vaṭakīkaraṇa noun (neuter) production of pills
Frequency rank 64499/72933
vaṭakīkṛ verb (class 8 ātmanepada) Processed into pills img / alchemy.bmp
Frequency rank 11413/72933
vaṭapattra noun (masculine neuter) a kind of white basil (Monier-Williams, Sir M. (1988))

Frequency rank 30033/72933
vaṭapattraka noun (masculine) a kind of plant
Frequency rank 64501/72933
vaṭapattrikā noun (feminine) Jasminum Zambac
Frequency rank 64502/72933
vaṭapattrā noun (feminine) a kind of jasmine (Monier-Williams, Sir M. (1988))

Frequency rank 64500/72933
vaṭapattrī noun (feminine) a particular plant (Monier-Williams, Sir M. (1988))

Frequency rank 25271/72933
vaṭasaugandhika noun (masculine) a kind of sulfur (?)
Frequency rank 64504/72933
vaṭavāsinī noun (feminine) a Yakṣiṇī
Frequency rank 64503/72933
vaṭayakṣiṇī noun (feminine) name of a Yakṣiṇī
Frequency rank 39010/72933
akṣayavaṭa noun (masculine) name of a Tīrtha
Frequency rank 20421/72933
arundhatīvaṭa noun (masculine) name of a Tirtha (Monier-Williams, Sir M. (1988))

Frequency rank 44869/72933
avaṭa noun (masculine neuter) a cave a hole (Monier-Williams, Sir M. (1988))
a hole in a tooth (Monier-Williams, Sir M. (1988))
a juggler (Monier-Williams, Sir M. (1988))
a pit a sinus (Monier-Williams, Sir M. (1988))
any depressed part of the body (Monier-Williams, Sir M. (1988))
name of a man (Monier-Williams, Sir M. (1988))
vacuity in the ground (Monier-Williams, Sir M. (1988))

Frequency rank 10567/72933
upavaṭa noun (masculine) the tree Buchnania Latifolia (Monier-Williams, Sir M. (1988))

Frequency rank 47626/72933
kapilāvaṭa noun (masculine) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 48556/72933
kharvaṭa noun (masculine) a mountain village (Monier-Williams, Sir M. (1988))

Frequency rank 21175/72933
gṛdhravaṭa noun (masculine) name of a Tīrtha
Frequency rank 51464/72933
taravaṭa noun (neuter) Tabernaemontana coronaria
Frequency rank 53344/72933
tarvaṭa noun (masculine) Cassia tora
Frequency rank 35330/72933
nadīvaṭa noun (masculine) a kind of tree (Monier-Williams, Sir M. (1988))

Frequency rank 55652/72933
nikharvaṭa noun (masculine) name of a Rakṣas (Monier-Williams, Sir M. (1988))

Frequency rank 55958/72933
bhadravaṭa noun (neuter) name of a Tīrtha (Monier-Williams, Sir M. (1988))

Frequency rank 18256/72933
bhūtāravaṭa noun (neuter) a kind of plant (??)
Frequency rank 60954/72933
maṇḍūravaṭaka noun (masculine) [medic.] name of a medical preparation
Frequency rank 61222/72933
muñjavaṭa noun (neuter) name of a Tīrtha
Frequency rank 38316/72933
revaṭa noun (masculine) a bamboo (Monier-Williams, Sir M. (1988))
a boar (Monier-Williams, Sir M. (1988))
a doctor skilled in antidotes (Monier-Williams, Sir M. (1988))
a whirlwind (Monier-Williams, Sir M. (1988))
oil of the Morunga tree (Monier-Williams, Sir M. (1988))
the fruit of the plantain (Monier-Williams, Sir M. (1988))

Frequency rank 63796/72933
śrāddhavaṭa noun (neuter) [rel.] name of a Tīrtha (?)
Frequency rank 68167/72933
siddhavaṭa noun (masculine neuter) name of a place (Monier-Williams, Sir M. (1988))
name of a Tīrtha at Śrīśaila
Frequency rank 31001/72933
sthāṇuvaṭa noun (masculine) name of a Tīrtha
Frequency rank 71762/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

vaṭa

Plant banyan tree, Ficus bengalensis, F. indica.

     Wordnet Search "vaṭa" has 33 results.
     

vaṭa

rajjuḥ, pāśaḥ, dāma, dāmanī, dāmā, guṇaḥ, sūtram, śaṇatantuḥ, śaṇasūtram, sandānam, rasanā, śullam, śulvaḥ, vaṭaḥ, varāṭaḥ, varāṭakaḥ, dorakaḥ   

kārpāsādibhiḥ vinirmitaṃ dīrghaṃ tathā ca sūtraṃ yat prāyaḥ bandhanārthe upayujyate।

grāmīṇāḥ coraṃ rajjvā badhnanti।

vaṭa

dakṣiṇāvartaśaṅkhaḥ, revaṭam   

saḥ śaṅkhaḥ yaḥ dakṣiṇāvartī vartate।

paṇḍitaḥ dakṣiṇāvartaśaṅkhaṃ vādayati।

vaṭa

nauḥ, naukā, tarikā, taraṇiḥ, taraṇī, tariḥ, tarī, taraṇḍī, taraṇḍaḥ, pādālindā, utplavā, hoḍaḥ, vādhūḥ, vahitram, potaḥ, varvaṭaḥ, arṇavapotaḥ, utplavā, kaṇṭhālaḥ, karṣaḥ, karṣam   

nadyādi-santaraṇārtham kāṣṭhādibhiḥ vinirmitaḥ yānaviśeṣaḥ।

vidureṇa preṣitaḥ naraḥ manomārutagāminīṃ sarvavātasahāṃ yantrayuktāṃ nāvaṃ darśayāmāsa।

vaṭa

bhūmigṛham, guptiḥ, bhūtikīla, avaṭaḥ, avaṭiḥ   

gṛhasyādhastād bhūmau khātaḥ koṣṭhaḥ।

tena sarvaṃ dhanaṃ bhūmigṛhe rakṣitam।

vaṭa

śaṅkhaḥ, kambuḥ, kambojaḥ, abjaḥ, arṇobhavaḥ, pāvanadhvanāḥ, antakuṭilaḥ, mahānādaḥ, śvetaḥ, pūtaḥ, mukharaḥ, dīrghanādaḥ, bahunādaḥ, haripriyaḥ, kasruḥ, daram, jalajaḥ, revaṭa   

jantuviśeṣaḥ, samudrodbhavajantuḥ।

śaṅkhaḥ jalajantuḥ asti। / bhaktatūryaṃ gandhatūryaṃ raṇatūryaṃ mahāsvanaḥ saṃgrāmapaṭahaḥ śaṅkhastathā cābhayaḍiṇḍima।

vaṭa

puram, purī, nagaram, nagarī, pūḥ, pattanam, pṛthupattanam, paṭṭanam, paṭṭam, puriḥ, karvaṭam, ḍhakkaḥ, pallī, puṭabhedanam, nigamaḥ   

janānāṃ vastisthānaṃ yat haṭṭādiviśiṣṭasthānam tathā ca yatra bahugrāmīyavyavahārāḥ bhavanti।

mumbaī iti bhāratasya bṛhattaraṃ puram।

vaṭa

rājadhānī, rājadhānam, skandhāvāraḥ, karvvaṭaḥ, karvvaṭam, kharvvaṭaḥ, kharvaṭam   

śāsanānāṃ dhānakaṃ nagaram।

uttarapradeśasya rājadhānī lakhanau iti asti।

vaṭa

vaṭikā, vaṭaḥ, gulī, gulikā   

bheṣajayuktā guṭikā।

roganivāraṇārthe vaṭikā bhakṣaṇīyā।

vaṭa

kaṭaḥ, iṭaḥ, kaṭakaḥ, kaliñjaḥ, kiliñjaḥ, kiliñjakaḥ, vaṭaraḥ   

śuṣkatṛṇaiḥ palālaiḥ vā vinirmitā śayyā।

saḥ kaṭe śete।

vaṭa

adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ   

adatsya paradhanasya apahārakaḥ।

rakṣakaḥ corān daṇḍayati।

vaṭa

padātiḥ, vaṭa   

caturaṅgakrīḍāyāḥ aṣṭau śārayaḥ yeṣāṃ ca anyeṣāṃ tulanayā mahattvaṃ nyūnaṃ vartate।

caturaṅge padātiḥ ajihmaṃ calati tiryak ca hanti।

vaṭa

nyagrodhaḥ, vaṭavṛkṣaḥ   

vṛkṣaviśeṣaḥ pippalasadṛśaḥ bṛhat vṛkṣaḥ।

yātrijanāḥ nyagrodhasya chāyāyāṃ śrāmyanti।

vaṭa

gumph, vaṭaya, granthaya, viracaya, racaya, dṛbh   

sūtre tantau vā sūtraṇānukūlaḥ vyāpāraḥ।

mālatī citrapuṣpāṇāṃ mālāṃ gumphati।

vaṭa

arṇavapotaḥ, samudrayānam, kaṇṭhālaḥ, jalayānam, tarantī, nāvaḥ, naukā, nau, pariplavaḥ, potram, bohitthaḥ, bohittham, maṅginī, rokam, vārbaṭaḥ, vārvaṭa   

yantracālitaṃ tat yānaṃ yad samudraṃ gacchati।

hyaḥ asmābhiḥ bhāratadeśasya nausenāyāḥ virāṭa iti arṇavapotaḥ dṛṣṭaḥ।

vaṭa

paṇyavīthī, avaṭaṅkaḥ, kacaṅganam, krayavikrayasthānam   

paṇyakriyāviśeṣaḥ, viśiṣṭapradeśe suniścite dine eva krayavikrayayogyadravyān paṇayitum haṭṭānām sthāpanam;

puṇyanagare prātaḥ puṣpāṇāṃ paṇyavīthī asti

vaṭa

akṣayavaṭa   

prayāge tathā ca gayāyāṃ vartamānaḥ vaṭavṛkṣaḥ।

akṣayavaṭasya nāśaḥ pralaye api na bhavati iti manyate।

vaṭa

tiravaṭa   

ekaḥ rāgaḥ।

saṅgītajñaḥ tiravaṭaṃ gāyati।

vaṭa

eḍagajaḥ, prapunnāṭaḥ, dadrughnaḥ, cakramardakaḥ, cakramardaḥ, padmāṭaḥ, uraṇākhyaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakragajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimarddakaḥ, dadrughnaḥ, tarvaṭaḥ, cakrāhvaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prapunnāḍaḥ, kharjughnaḥ, prapunnaḍaḥ, prapunāḍaḥ, uraṇākṣaḥ   

auṣadhīyakṣupaḥ।

eḍagajasya upayogaḥ dantacikitsāyai bhavati।

vaṭa

cakramardaḥ, eḍagajaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakravajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimardakaḥ, dadrughnaḥ, tarvaṭaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prappunanāḍaḥ, cakramardakaḥ, padmāṭaḥ, uraṇākhyaḥ, uraṇākṣaḥ, prapunnaḍaḥ, prapunāḍaḥ   

varṣākāle vardhamānaḥ kṣupaviśeṣaḥ।

kṣetre cakramardāḥ santi।

vaṭa

avāvaṭa   

prathamapatiṃ vihāya dvitīyāt savarṇāt patyuḥ upapateḥ vā utpannaḥ putraḥ।

avāvaṭaḥ idānīṃ vivāhārthaṃ yogyaḥ।

vaṭa

mahāvaṭa   

purāṇeṣu varṇitaḥ ekaḥ vaṭavṛkṣaḥ।

pralayakāle manunā svasya naukā mahāvaṭe baddhā।

vaṭa

vaṭapaurṇimā   

jyeṣṭhamāsasya śuklapūrṇimā।

vaṭapaurṇimāyāṃ vaṭavṛkṣaṃ pūjayanti।

vaṭa

karvaṭa   

ekaḥ janasamudāyaḥ ।

karvaṭasya varṇanam mahābhārate vartate

vaṭa

śarvaṭa   

ekaḥ puruṣaḥ ।

śarvaṭasya ullekhaḥ rājataraṅgiṇyām asti

vaṭa

bāhvaṭa   

ekaḥ kaviḥ ।

kośakāraḥ bāhvaṭasya ullekham akarot

vaṭa

bāhvaṭa   

ekaḥ kaviḥ ।

kośakāraḥ bāhvaṭasya ullekham akarot

vaṭa

khaṇḍavaṭakaḥ   

ekaḥ grāmaḥ nagaraṃ vā ।

khaṇḍavaṭakasya ullekhaḥ kathāsaritsāgare vidyate

vaṭa

siddhavaṭa   

ekaṃ sthānam ।

siddhavaṭasya ullekhaḥ vivaraṇapustikāyām asti

vaṭa

śarvaṭa   

ekaḥ kaviḥ ।

śarvaṭasya ullekhaḥ sadukti-karṇāmṛte asti

vaṭa

śarvaṭa   

ekaḥ kaviḥ ।

śarvaṭasya ullekhaḥ sadukti-karṇāmṛte asti

vaṭa

khaṇḍavaṭakaḥ   

ekaḥ grāmaḥ nagaraṃ vā ।

khaṇḍavaṭakasya ullekhaḥ kathāsaritsāgare vidyate

vaṭa

karvaṭa   

ekaḥ janasamudāyaḥ ।

karvaṭānām ullekhaḥ mahābhārate asti

vaṭa

pañcavaṭa   

ekaḥ puruṣaḥ ।

pañcavaṭasya ullekhaḥ rājataraṅgiṇyām asti









Parse Time: 1.262s Search Word: vaṭa Input Encoding: IAST: vaṭa