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     Grammar Search "vāhas" has 2 results.
     
vāhas: masculine nominative plural stem: vah
vāhas: masculine nominative singular stem: vāha
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WordReferenceGenderNumberSynonymsDefinition
ajagaraḥMasculineSingularśayuḥ, vāhasaḥsort of snake
     Monier-Williams
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22 results for vāhaḥ
     
Devanagari
BrahmiEXPERIMENTAL
vāhasmfn. carrying, conveying, bringing, offering (see uktha--, nṛ-yajña-v-etc.) View this entry on the original dictionary page scan.
vāhasn. an offering, worship, invocation View this entry on the original dictionary page scan.
vāhasam. the Boa Constrictor View this entry on the original dictionary page scan.
vāhasam. a spring from which water flows (equals vāri-niryāṇa-) View this entry on the original dictionary page scan.
vāhasam. fire View this entry on the original dictionary page scan.
vāhasam. a species of plant View this entry on the original dictionary page scan.
brahmavāhas(br/ahma--) mfn. one to whom prayers are offered View this entry on the original dictionary page scan.
girvāhas(g/ir--) mfn. one to whom invocations are addressed, praised in song (indra-) View this entry on the original dictionary page scan.
mṛktavāhas(mṛkt/a-) m. (with dvita ātreya-) Name of the author of View this entry on the original dictionary page scan.
nṛvāhasmfn. conveying men View this entry on the original dictionary page scan.
satyagirvāhasmfn. (saty/a-gir--) getting true praise View this entry on the original dictionary page scan.
sindhuvāhas(s/indhu--) mfn. (perhaps) passing through the sea or navigating (according to to = nadīnām pravāhayitā-). View this entry on the original dictionary page scan.
stomavāhas(st/oma--) mfn. offering or receiving praise View this entry on the original dictionary page scan.
ukthavāhasmfn. (ukth/a-) offering verses View this entry on the original dictionary page scan.
ukthavāhasmfn. one to whom verses are offered View this entry on the original dictionary page scan.
vipravāhasmfn. receiving the homage and offerings of the wise View this entry on the original dictionary page scan.
vivāhasamayam. equals -kāla- View this entry on the original dictionary page scan.
vivāhasambandham. relation or connection by marriage, View this entry on the original dictionary page scan.
vivāhasaukhyan. Name of work View this entry on the original dictionary page scan.
vivāhasiddhāntarahasyan. Name of work View this entry on the original dictionary page scan.
vivāhasthānan. the place for a marriage-ceremony (before a house) View this entry on the original dictionary page scan.
yajñavāhas(yajñ/a--) mfn. offering or receiving worship or sacrifice View this entry on the original dictionary page scan.
     Apte Search  
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vāhas वाहस् m. Ved. 1 Agni. -2 A hymn.
vāhasaḥ वाहसः [न वहति न गच्छति; वह्-असच Uṇ.3.119] 1 A water-course. -2 A large serpent, the boa. -3 Fire. -4 A species of plant (Mar. करडू).
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vāhasa ‘Boa constrictor,’ is included in the list of victims at the Aśvamedha (‘horse sacrifice’) in the Yajurveda Samhitās.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"vāhas" has 1 results.
     
akṣarasamāmnāyaalphabet: traditional enumeration of phonetically independent letters generally beginning with the vowel a (अ). Although the number of letters and the order in which they are stated differ in different treatises, still, qualitatively they are much the same. The Śivasūtras, on which Pāṇini's grammar is based, enumerate 9 vowels, 4 semi-vowels, twenty five class-consonants and 4 | sibilants. The nine vowels are five simple vowels or monothongs (समानाक्षर) as they are called in ancient treatises, and the four diphthongs, (सन्ध्यक्षर ). The four semi-vowels y, v, r, l, ( य् व् र् ल् ) or antasthāvarṇa, the twenty five class-consonants or mutes called sparśa, and the four ūṣman letters ś, ṣ, s and h ( श् ष् स् ह् ) are the same in all the Prātiśākhya and grammar works although in the Prātiśākhya works the semi-vowels are mentioned after the class consonants.The difference in numbers, as noticed, for example in the maximum number which reaches 65 in the VājasaneyiPrātiśākhya, is due to the separate mention of the long and protracted vowels as also to the inclusion of the Ayogavāha letters, and their number. The Ayogavāha letters are anusvāra, visarjanīya,jihvāmulīya, upadhmānīya, nāsikya, four yamas and svarabhaktī. The Ṛk Prātiśākhya does not mention l (लृ), but adding long ā (अा) i (ई) ,ū (ऊ) and ṛ (ऋ) to the short vowels, mentions 12 vowels, and mentioning 3 Ayogavāhas (< क्, = प् and अं) lays down 48 letters. The Ṛk Tantra Prātiśākhya adds the vowel l (लृ) (short as also long) and mentions 14 vowels, 4 semivowels, 25 mutes, 4 sibilants and by adding 10 ayogavāhas viz. 4 yamas, nāsikya, visarjanīya, jihvāmulīya, upadhmānīya and two kinds of anusvāra, and thus brings the total number to 57. The Ṛk Tantra makes a separate enumeration by putting diphthongs first, long vowles afterwards and short vowels still afterwards, and puts semi-vowels first before mutes, for purposes of framing brief terms or pratyāhāras. This enumeration is called varṇopadeśa in contrast with the other one which is called varṇoddeśa. The Taittirīya prātiśākhya adds protracted vowels and lays down 60 letters : The Ṣikṣā of Pāṇini lays down 63 or 64 letters, while the Vājasaneyi-prātiśākhya gives 65 letters. confer, compare Vājasaneyi Prātiśākhya.VIII. 1-25. The alphabet of the modern Indian Languages is based on the Varṇasamāmnāya given in the Vājasaneyi-prātiśākhya. The Prātiśākhyas call this enumeration by the name Varṇa-samāmnāya. The Ṛk tantra uses the terms Akṣara samāmnāya and Brahmarāśi which are picked up later on by Patañjali.confer, compare सोयमक्षरसमाम्नायो वाक्समाम्नायः पुष्पितः फलितश्चन्द्रतारकवत् प्रतिमण्डितो वेदितव्यो ब्रह्मराशिः । सर्ववेदपुण्यफलावाप्तिश्चास्य ज्ञाने भवति । मातापितरौ चास्य स्वर्गे लोके महीयेते । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). Ahnika.2-end.
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1 result
     
vāhasa noun (masculine) a species of plant (Monier-Williams, Sir M. (1988))
a spring from which water flows (Monier-Williams, Sir M. (1988))
Boa Constrictor (Monier-Williams, Sir M. (1988))
fire (Monier-Williams, Sir M. (1988))

Frequency rank 65316/72933
     Wordnet Search "vāhaḥ" has 59 results.
     

vāhaḥ

utsavaḥ, parva, parvāhaḥ, parvarīṇam, utsavadinam, mahaḥ, mahaḥ, uddharṣaḥ, yātrā, uddhavaḥ, kṣaṇaḥ, abhyudayaḥ, carcarī   

kimapi dhārmikaṃ sāmājikaṃ vā maṅgalaṃ vā śubhaṃ kāryaṃ yat sotsāhaṃ nirvartyate।

svataṃtratādinam asmākaṃ rāṣṭriyaḥ utsavaḥ asti।

vāhaḥ

ghrāṇam, nāsā, nāsikā, nasā, nasyā, ghoṇā, gandhavāhaḥ, gandhajñā, gandhanālī, ghratiḥ, nāḥ, nastaḥ, nāsikyam, nāsikyakam, siṅghinī, vikūṇikā, tanubhasrā, nakram, nakuṭam, narkuṭakam   

avayavaviśeṣaḥ, jighrate anena iti।

nyāyamatena ghrāṇasya gandhagrāhitvam iti guṇaḥ।

vāhaḥ

aṅkuśagrahaḥ, ādhoraṇaḥ, hastipakaḥ, ibhapaḥ, gajavāhaḥ   

gajasya vāhakaḥ।

gajaḥ aṅkuśagrahasya niyantraṇāt pare gataḥ।

vāhaḥ

aśvarathaḥ, vāhanam, yānam, gantrī, vāhaḥ, śatāṅgaḥ, syandanaḥ   

prācīnakālīyaṃ tad vāhanaṃ yad aśvena aśvaiḥ vā uhyate।

mahābhārate bhagavān śrīkṛṣṇaḥ arjunasya rathasya sārathiḥ āsīt।

vāhaḥ

bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭakaḥ   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।

vāhaḥ

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

vāhaḥ

ārṣavivāhaḥ   

vivāhasya aṣṭaprakāreṣu tṛtīyaḥ prakāraḥ yasmin varāt godvayaṃ gṛhītvā tenaiva saha kanyāyāḥ vivāhaḥ kriyate।

adhunā ārṣavivāhaḥ pracalitaḥ nāsti।

vāhaḥ

āsura-vivāhaḥ   

vivāhasya aṣṭaprakāreṣu ekaḥ yasmin varaḥ kanyāyāḥ pitṛbhyāṃ kanyāṃ pratiyacchati dhanāt।

paurāṇikakāle āsura-vivāhaḥ pracalitaḥ āsīt।

vāhaḥ

gāndharvavivāhaḥ   

vivāhasya aṣṭaprakāreṣu ekaḥ yasmin varaḥ tathā ca vadhuḥ svecchayā vivāhaṃ kurutaḥ।

adyatanīyaḥ premavivāhaḥ paurāṇikasya gāndharvavivāhasya eva rūpam asti।

vāhaḥ

aśvaḥ, vājī, hayaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, saindhavaḥ, pītiḥ, pītī, ghoṭakaḥ, ghoṭaḥ, vītiḥ, vāhaḥ, arvā, gandharvaḥ, saptiḥ, hariḥ   

grāmyapaśuviśeṣaḥ-yaḥ viṣāṇahīnaḥ catuṣpādaḥ।

rāṇāpratāpasya aśvasya nāma cetakaḥ iti āsīt।

vāhaḥ

daivavivāhaḥ   

hindudharmaśāstrānusāreṇa aṣṭaprakāreṣu ekaḥ yasmin yajamānaḥ purohitāya kanyāṃ dadāti।

adhunā daivavivāhaḥ pracalitaḥ nāsti।

vāhaḥ

prājāpatyavivāhaḥ   

hindūdharmānusāreṇa saḥ vivāhaḥ yasmin pitā dharmapālanaṃ karotu iti sūcayitvā kanyāṃ varāya dadāti।

adhunā prājāpatyavivāhaḥ pracalitaḥ nāsti।

vāhaḥ

brāhmavivāhaḥ   

hindūnām aṣṭasu vivāhaprakāreṣu ekaḥ yaḥ adhunā pracalitaḥ asti।

tena brāhmavivāhaṃ kartuṃ anujñā na dattā।

vāhaḥ

vāyuḥ, vātaḥ, anilaḥ, pavanaḥ, pavamānaḥ, prabhañjanaḥ, śvasanaḥ, sparśanaḥ, mātariśvā, sadāgatiḥ, pṛṣadaśvaḥ, gandhavahaḥ, gandhavāhaḥ, āśugaḥ, samīraḥ, mārutaḥ, marut, jagatprāṇaḥ, samīraṇaḥ, nabhasvān, ajagatprāṇaḥ, khaśvāsaḥ, vābaḥ, dhūlidhvajaḥ, phaṇipriyaḥ, vātiḥ, nabhaḥprāṇaḥ, bhogikāntaḥ, svakampanaḥ, akṣatiḥ, kampalakṣmā, śasīniḥ, āvakaḥ, hariḥ, vāsaḥ, sukhāśaḥ, mṛgavābanaḥ, sāraḥ, cañcalaḥ, vihagaḥ, prakampanaḥ, nabhaḥ, svaraḥ, niśvāsakaḥ, stanūnaḥ, pṛṣatāmpatiḥ, śīghraḥ   

viśvagamanavān viśvavyāpī tathā ca yasmin jīvāḥ śvasanti।

vāyuṃ vinā jīvanasya kalpanāpi aśakyā।

vāhaḥ

pravāhaḥ, sravaḥ, sravaṇam, srotaḥ, prasravaḥ, prasrāvaḥ, srāvaḥ, syandaḥ, syandanam, nisyandaḥ, abhiṣyandaḥ   

dravapadārthasya vahanakriyā।

saḥ jalasya pravāhe nirgataḥ।

vāhaḥ

vivāhitaḥ, udvāhitaḥ, ūḍhaḥ, upoḍhaḥ, samūḍhaḥ, kṛtavivāhaḥ, jātavivāhaḥ   

yasya vivāhaḥ sampannaḥ।

rāmaḥ vivāhitaḥ asti।

vāhaḥ

jalaplāvanam, āplāvaḥ, jalaughaḥ, parīvāhaḥ, vidāraḥ   

parjanyāt jalasya plāvanam।

gaṅgāyāṃ prativarṣe jalaplāvanam bhavati।

vāhaḥ

karāvavivāhaḥ   

kāsucana jātiṣu kṛtā vidhavāvivāhaḥ।

ādhunike yuge'pi naike janāḥ karāvavivāhasya pakṣe na santi te vidhavāyāḥ vivāhaḥ ayogyaḥ asti iti manyante।

vāhaḥ

vivāhaḥ, upayamaḥ, pariṇayaḥ, udvāhaḥ, upayāmaḥ, pāṇipīḍanam, dārakarmaḥ, karagrahaḥ, pāṇigrahaṇam, niveśaḥ, pāṇikaraṇam, saṃbandhaḥ, pāṇigrahaḥ, dārasambandhaḥ, udvahaḥ, dāropasaṃgrahaḥ, pāṇigrāhaḥ, parigrahaḥ, prodvāhaḥ, saṃgrahaḥ, samudvāhaḥ, pariṇītam, adhigamanam, udvahanam, udvāhanam, karārpaṇam, dārādhigamanam, niveśanam, patitvam, patitvanam, parigrahatvam, pariṇayanam, bāndhukyam, maithunam   

saḥ dhārmikaḥ sāmājikaḥ vā saṃskāraḥ yena strīpuruṣau parasparaṃ patipatnīrūpeṇa svīkurutaḥ।

sohanasya vivāhaḥ rādhayā saha jātaḥ।

vāhaḥ

nirjharaḥ, jharaḥ, vāripravāhaḥ, saraḥ, sarī, jhā, jalanirgama   

uccasthānāt avatīrṇaḥ jalapravāhaḥ।

nirjharaḥ prakṛteḥ anupamaḥ āviṣkāraḥ asti।

vāhaḥ

nāgara-vivāhaḥ   

dhārmikabandhanaiḥ vinā nāgarikatā ityeva yogyatāyāḥ ādhāreṇa kṛtaḥ vivāhaḥ।

śyāmasya putreṇa nāgara-vivāhaḥ kṛtaḥ।

vāhaḥ

āmantraṇam, nimantraṇam, āvāhaḥ, āvāhanam, iṣṭiḥ, ketanam, upahavaḥ, codakaḥ, praiṣaḥ, mantraṇakam   

sambandhijanebhyaḥ maṅgalakāryādiṣu upasthityarthā kṛtā prārthanā।

adya eva mama mitreṇa preṣitam āmantraṇaṃ prāptaṃ mayā।

vāhaḥ

rākṣasa-vivāhaḥ   

vivāhaprakāraḥ yasmin yuddhena kanyāyāḥ haraṇaṃ kṛtvā tāṃ patnīṃ karoti।

adhunā samāje rākṣasa-vivāhasya prathā samāptā eva।

vāhaḥ

patravāhaḥ, patravāhakaḥ   

patragṛhasya saḥ karmakaraḥ yaḥ lekhapatrādi patrādeśaṃ gatvā dadāti।

patravāhakaḥ pratigṛhaṃ gatvā lekhapatraṃ dadāti।

vāhaḥ

nirvāhaḥ, nirvahaṇam   

svakāryādīnām sampādanam।

idānīṃtane kāle saṃyukte parivāre janānāṃ nirvāhaḥ na śakyate।

vāhaḥ

punarvivāhaḥ, punarupoḍhā   

patau tyakte pūrvavivāhavicchedanakāraṇat vā patyuḥ mṛtyoḥ kāraṇāt vā striyāḥ punaḥ jātaḥ vivāhaḥ।

svāmīdayānandasarasvatimahodayaḥ punarvivāhasya samarthakaḥ āsīt।

vāhaḥ

adhaḥpravāhaḥ, antardhārā   

nadīṣu samudrādīṣu ca vartamānāt upariṣṭāt jalastarāt adhastanaḥ jalapravāhaḥ।

kāṣṭham adhaḥpravāhe vahati।

vāhaḥ

anuṣṭhānam, ācaraṇam, vidhānam, karaṇam, sampādanam, niṣpattiḥ, siddhiḥ, nirvāhaḥ, nirvahaṇam   

suyogyarītyā kāryasya samāpanam।

asya kāryasya anuṣṭhānaṃ samyakatayā jātam।

vāhaḥ

aśvavāhaḥ, aśvavahaḥ, aśvāruḍhaḥ, aśvārohaḥ, aśvārohī, aśvasādaḥ, tauraṅgikaḥ, turaṅgī, aśvavāraḥ, turagī, turagārohaḥ   

yaḥ aśvam āruḍhaḥ asti।

gaṇatantradivasasya yātrāyāṃ pañcāśat aśvavāhāḥ āsan।

vāhaḥ

praṇālaḥ, haraṇiḥ, praṇālī, parivāhaḥ   

saḥ jalamārgaḥ yasmāt varṣāyāḥ jalam athavā dūṣitaṃ jalaṃ vahati।

asya praṇālasya jalaṃ nagarāt dūre sthitāyāṃ nadyāṃ miśrībhūyate।

vāhaḥ

nāvikaḥ, nāvājaḥ, nāvī, niyāmakaḥ, niyāmaḥ, potavāhaḥ, potavāhakaḥ   

yaḥ naukāṃ cālayati।

nāvikaḥ naukāṃ vegena cālayati।

vāhaḥ

kṣepaṇikaḥ, nāvājaḥ, nāvī, niyāmaḥ, niyāmakaḥ, naujīvikaḥ, potavāhaḥ, potavāhakaḥ   

yaḥ naukāṃ vahati।

saḥ nausenāyāṃ kṣepaṇikaḥ asti।

vāhaḥ

dhūmaḥ, dhūmikā, dhūpaḥ, dhūpikā, dahanaketanaḥ, marudvāhaḥ, karamālaḥ, khatamālaḥ, vyāmaḥ, agnibāhuḥ, agnivāhaḥ, ambhaḥsūḥ, ṛjīkaḥ, kacamālaḥ, jīmūtavāhī, khatamālaḥ, bhambhaḥ, marudvāhaḥ, mecakaḥ, starī, suparvā, śikhidhvajaḥ   

kasyāpi vastoḥ jvalanād vidhūpyamānaṃ kṛṣṇabāṣpam।

ārdraidhāgneḥ adhiko dhūmaḥ jāyate।

vāhaḥ

bhāravāhaḥ   

yaḥ bhāraṃ vahati।

haṭe bhāravāhāḥ pratirodham akurvan।

vāhaḥ

antarjātīyavivāhaḥ   

jātidharmasya vicāraṃ vinā sthāpitaḥ saṃbandhaḥ।

mānasyāḥ antarjātīyaḥ vivāhaḥ abhavat।

vāhaḥ

vidyutadhārā, vaidyutaśaktiḥ, vidyutapravāhaḥ   

vidyutaḥ saḥ pravāhaḥ yaḥ vidyutakāt pravāhitaḥ।

idaṃ vījanaṃ mā cālayatu tasmin vidyutadhārā pravahati।

vāhaḥ

bhārikaḥ, bhāravāhī, bhāravāhaḥ, bhāravāhakaḥ   

yaḥ prastarān lepakaparyantam ānayati।

bhārikaḥ prastarān vahati।

vāhaḥ

sārathiḥ, rathakuṭumbaḥ, rathakuṭumbikaḥ, rathakuṭumbī, rathavāhakaḥ, prājakaḥ, yugyavāhaḥ, yuñjānaḥ, dhūrṣad   

yaḥ turagarathaṃ cālayati।

sārathiḥ aśvaṃ turagarathe badhnāti।

vāhaḥ

dhārā, pravāhaḥ   

dravapadārthasya pravāhamāṇaṃ srotaḥ।

nadyāḥ dhārāṃ rodhayitvā setoḥ nirmāṇaṃ kriyate।

vāhaḥ

rathāśvaḥ, rathavāhaḥ   

saḥ aśvaḥ yaḥ rathena yujyate।

sārathiḥ rathāśvaṃ rathena yojayati।

vāhaḥ

pravāhaḥ   

nairantaryam।

satvaikatānagatayo vacasām pravāhaiḥ।[bhā.7.9.8]

vāhaḥ

aśvaḥ, turagaḥ, turaṅgaḥ, turaṅgamaḥ, vājī, hayaḥ, pītiḥ, pītī, vītiḥ, ghoṭaḥ, ghoṭakaḥ, vāhaḥ, arvā, gandharvaḥ, saindhavaḥ, saptiḥ, hariḥ   

grāmyapaśuḥ- narajātīyaḥ yaḥ vegavān asti।

aśvaḥ rathāya yujyate।

vāhaḥ

vasuvāhaḥ   

ṛṣiviśeṣaḥ।

vasuvāhasya varṇanaṃ purāṇeṣu asti।

vāhaḥ

prativāhaḥ   

akrūrasya bhrātā।

prativāhasya varṇanaṃ purāṇe prāpyate।

vāhaḥ

sarit-pravāhaḥ   

nadyāḥ pravāhaḥ।

saritpravāhe naukā pravahati।

vāhaḥ

raktapravāhaḥ, asṛgdhārā   

raktasya pravāhaḥ।

hṛdayasya raktapravāhe avaruddhe mṛtyuḥ dhruvaḥ।

vāhaḥ

bhāṇḍavāhaḥ, vaivadhikaḥ   

yaḥ gṛhe gṛhe gatvā vastūni vikrīṇāti।

bhāṇḍavāhasya dhvaniṃ śrutvā bālakāḥ gṛhāt bahiḥ āgacchanti।

vāhaḥ

mitravāhaḥ   

dvādaśasya manoḥ ekaḥ putraḥ।

mitravāhasya varṇanaṃ purāṇeṣu vartate।

vāhaḥ

upapravāhaḥ   

nadyādīnāṃ mukhyapravāhāt prabhūtaḥ anyaḥ pravāhaḥ।

kṛṣikṣetre upapravāhasya jalam adhikaṃ lābhadāyakaṃ bhavati।

vāhaḥ

pravāhaḥ   

ekaḥ anucaraḥ ।

pravāhaḥ skandasya anucaraḥ asti

vāhaḥ

pravāhaḥ   

ekā jātiḥ ।

pravāhasya ullekhaḥ viṣṇupurāṇe vartate

vāhaḥ

śālavāhaḥ   

ekaḥ kaviḥ ।

śālavāhasya ullekhaḥ vivaraṇapustikāyām asti

vāhaḥ

śoṇanadaḥ, hiraṇyavāhuḥ, hiraṇyavāhaḥ   

ekaḥ nadaḥ ।

śoṇanadasya ullekhaḥ koṣe asti

vāhaḥ

satyavāhaḥ   

ekaḥ puruṣaḥ ।

satyavāhasya ullekhaḥ muṇḍakopaniṣadi asti

vāhaḥ

sātavāhaḥ   

ekaḥ rājā ।

sātavāhasya ullekhaḥ harṣacarite kathāsaritsāgare rājataraṅgiṇyāṃ ca asti

vāhaḥ

ūrjavāhaḥ   

ekaḥ rājā ।

ūrjavāhasya ullekhaḥ viṣṇupurāṇe asti

vāhaḥ

upavāhaḥ   

ekaḥ janasamudāyaḥ ।

upavāhānām ullekhaḥ viṣṇupurāṇe asti

vāhaḥ

jīmūtavāhaḥ   

ekaḥ puruṣaḥ ।

jīmūtavāhasya ullekhaḥ śaṅkara-vijaye asti

vāhaḥ

naḍuvāhaḥ   

ekaḥ kaviḥ ।

naḍuvāhasya ullekhaḥ vivaraṇapustikāyām asti









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