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     Grammar Search "vādi" has 2 results.
     
vādi: neuter nominative singular stem: vādin
vādi: neuter accusative singular stem: vādin
     Amarakosha Search  
4 results
     
WordReferenceGenderNumberSynonymsDefinition
bhrūṇaḥ3.3.51MasculineSingularmaurvī, dravyāśritaḥ, sattvādikaḥ, śuklādikaḥ, sandhyādikaḥ
sādhīyān3.3.243MasculineSingulartulāsūtram, vādiraśmiḥ
vādyamNeuterSingularvāditram, ātodyama musical instrument
parivādi1.7.3FeminineSingulara lute with seven strings
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323 results for vādi
     
Devanagari
BrahmiEXPERIMENTAL
वादिmfn. speaking View this entry on the original dictionary page scan.
वादिmfn. learned, wise View this entry on the original dictionary page scan.
वादि(not always separable from prec.) , in compound for vādin-. View this entry on the original dictionary page scan.
वादिभीकराचार्यm. Name of an author. View this entry on the original dictionary page scan.
वादिभूषणn. Name of work View this entry on the original dictionary page scan.
वादिचन्द्रm. (with sūri-) Name of a jaina- View this entry on the original dictionary page scan.
वादिघटमुद्गरm. Name of work View this entry on the original dictionary page scan.
वादिकmfn. talking, speaking, asserting, maintaining, (a theory etc.) View this entry on the original dictionary page scan.
वादिकm. a conjurer, magician (varia lectio vātika-) View this entry on the original dictionary page scan.
वादिकरणखण्डनn. Name of work View this entry on the original dictionary page scan.
वादिखण्डनn. Name of work View this entry on the original dictionary page scan.
वादिन्mfn. saying, discoursing, speaking, talking, speaking or talking about (often in fine compositi or 'at the end of a compound' or sometimes with accusative of object), declaring, proclaiming, denoting, designating (or sometimes = designated as, addressed by a title etc.) etc.
वादिन्mfn. producing sounds View this entry on the original dictionary page scan.
वादिन्m. a speaker, asserter, (in fine compositi or 'at the end of a compound') the teacher or propounder, or adherent of any doctrine or theory View this entry on the original dictionary page scan.
वादिन्m. a disputant etc. View this entry on the original dictionary page scan.
वादिन्m. a plaintiff, accuser, prosecutor (dual number plaintiff and defendant) View this entry on the original dictionary page scan.
वादिन्m. an alchemist View this entry on the original dictionary page scan.
वादिन्m. a player on any musical instrument, musician (See f.), the leading or key-note View this entry on the original dictionary page scan.
वादिन्m. Name of buddha- (as"the disputant") View this entry on the original dictionary page scan.
वादिन्m. (prob.) Name of a commentator or commentary on the amara-koṣa-. View this entry on the original dictionary page scan.
वादिनीf. a female musician View this entry on the original dictionary page scan.
वादिरm. Name of a particular tree (resembling the badarī-) View this entry on the original dictionary page scan.
वादिराज्m. "king among disputants", an excellent disputant View this entry on the original dictionary page scan.
वादिराज्m. a bauddha- sage (also Name of mañju-ghoṣa- or mañju-śrī-) View this entry on the original dictionary page scan.
वादिराजm. Name of various authors (also -tīrtha-, -pati-, -śiṣya-, -śvāmin-). View this entry on the original dictionary page scan.
वादिशmfn. (prob. for vādīśa-) equals sādhu-vādin- View this entry on the original dictionary page scan.
वादिशm. a learned and virtuous man, sage, seer View this entry on the original dictionary page scan.
वादिसिंहm. "lion of disputants", Name of buddha- View this entry on the original dictionary page scan.
वादिश्रीवल्लभm. Name of an author View this entry on the original dictionary page scan.
वादितmfn. (fr. Causal of vad-) made to speak or to be uttered etc. View this entry on the original dictionary page scan.
वादितmfn. made to sound, sounded, played View this entry on the original dictionary page scan.
वादितn. instrumental music : View this entry on the original dictionary page scan.
वादितर्जनn. Name of work View this entry on the original dictionary page scan.
वादितव्यmfn. to be said or spoken etc. View this entry on the original dictionary page scan.
वादितव्यn. instrumental music View this entry on the original dictionary page scan.
वादित्रn. a musical instrument View this entry on the original dictionary page scan.
वादित्रn. music, musical performance etc. View this entry on the original dictionary page scan.
वादित्रn. a musical choir View this entry on the original dictionary page scan.
वादित्रगणm. a band of music View this entry on the original dictionary page scan.
वादित्रलगुडm. a drum-stick View this entry on the original dictionary page scan.
वादित्रवत्mfn. accompanied by music View this entry on the original dictionary page scan.
वादित्वn. See satya-vāditva-. View this entry on the original dictionary page scan.
वादिवागीश्वरm. Name of an author View this entry on the original dictionary page scan.
वादिविनोदm. Name of work by śaṃkara-- miśra-. View this entry on the original dictionary page scan.
अभिवादिन्mfn. telling, enunciating, describing View this entry on the original dictionary page scan.
अभिवादिन्m. an explainer, interpreter View this entry on the original dictionary page scan.
अभिवादितmfn. saluted respectfully. View this entry on the original dictionary page scan.
अद्वैतवादिन्m. one who asserts the doctrine of non-duality. View this entry on the original dictionary page scan.
अद्वयवादिन्m. one who teaches advaya-, or identity, a buddha-, a jaina-, (see advaita-vadin-.) View this entry on the original dictionary page scan.
अग्निवादिन्m. "fire-asserter", worshipper of fire. View this entry on the original dictionary page scan.
अगुणवादिन्mfn. fault-finding, censorious, View this entry on the original dictionary page scan.
अहंवादिन्mfn. "speaking of one's self, presumptuous", See an-ahaṃv-. View this entry on the original dictionary page scan.
अहेतुवादिन्m. an adherent of it, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
अहीनवादिन्mfn. a witness capable of giving evidence View this entry on the original dictionary page scan.
अल्पवादिन्mfn. speaking little, taciturn. View this entry on the original dictionary page scan.
अंश्वादिa gaRa of View this entry on the original dictionary page scan.
अनहंवादिन्mfn. equals an-ahaṃkṛta-. View this entry on the original dictionary page scan.
अनास्वादितmfn. untasted. View this entry on the original dictionary page scan.
अनेकान्तवादिन्m. a sceptic View this entry on the original dictionary page scan.
अनेकान्तवादिन्m. a jaina-, an arhat- of the jaina-s. View this entry on the original dictionary page scan.
अनेकात्मवादिन्mfn. asserting a plurality of souls, Sa1m2khyas., Scholiast or Commentator View this entry on the original dictionary page scan.
अनीश्वरवादिन्m. "one who denies a supreme ruler of the universe", an atheist.
अनृतवादिन्mfn. speaking untruth. View this entry on the original dictionary page scan.
अणुवादिन्mfn. one who believes in and teaches atomism. View this entry on the original dictionary page scan.
अनुवादिन्mfn. repeating with comment and explanation, corroborative, concurrent, conformable, in harmony with View this entry on the original dictionary page scan.
अनुवादिन्mfn. (the masculine of the last is also the name of any one of the three notes of the gamut.) View this entry on the original dictionary page scan.
अनुवादिनीf. a lute, View this entry on the original dictionary page scan.
अनुवादितmfn. translated. View this entry on the original dictionary page scan.
अन्वादिश्to name or mention afresh View this entry on the original dictionary page scan.
अन्वादिष्टmfn. mentioned again, referring to a previous rule View this entry on the original dictionary page scan.
अन्यथावादिन्mfn. (or anya-vādin-) speaking differently View this entry on the original dictionary page scan.
अन्यथावादिन्m. (ī-) speaking inconsistently View this entry on the original dictionary page scan.
अन्यथावादिन्m. (in law) prevaricating or a prevaricator. View this entry on the original dictionary page scan.
अन्यूनार्थवादिन्mfn. adequately expressive, View this entry on the original dictionary page scan.
अपवादिन्mfn. blaming View this entry on the original dictionary page scan.
अपवादितmfn. blamed View this entry on the original dictionary page scan.
अपवादितmfn. opposed, objected to. View this entry on the original dictionary page scan.
अप्रतिवादिन्mfn. not contradicting View this entry on the original dictionary page scan.
अप्रियवादिन्([ ]) . mfn. speaking unkindly or harshly. View this entry on the original dictionary page scan.
अर्थवादिन्mfn. "relating facts" View this entry on the original dictionary page scan.
असत्कार्यवादिन्m. one who (like a naiyāyika-) holds that an effect is nonexistent in its cause before production. View this entry on the original dictionary page scan.
असत्यवादिन्mfn. speaking falsely, a liar. View this entry on the original dictionary page scan.
अश्वादिtwo gaṇa-s of View this entry on the original dictionary page scan.
आस्वादितmfn. tasted, enjoyed, eaten. View this entry on the original dictionary page scan.
अतिवादिन्mfn. very talkative. View this entry on the original dictionary page scan.
अवादिन्mfn. (gaRa grāhy-ādi- q.v) not speaking, not disputing, peaceable View this entry on the original dictionary page scan.
अविसंवादिन्mfn. not contradictory, coinciding, agreeing View this entry on the original dictionary page scan.
अविसंवादितmfn. undisputed, generally approved, View this entry on the original dictionary page scan.
अविसंवादिताf. not violating (id est keeping) a promise View this entry on the original dictionary page scan.
अविवादिन्mfn. not quarrelling with (abhi-) View this entry on the original dictionary page scan.
बहुवादिन्mfn. talking much, garrulous, babbling View this entry on the original dictionary page scan.
बह्वादिन्mfn. eating much, a great eater View this entry on the original dictionary page scan.
बाह्यार्थवादवादिन्mfn. maintaining the reality of the external world,ib. View this entry on the original dictionary page scan.
भद्रवादिन्mfn. uttering auspicious cries (said of a bird) View this entry on the original dictionary page scan.
भागवतवादितोषिनीf. Name of work View this entry on the original dictionary page scan.
भौवादिकmfn. (fr. bhū+ādi-) belonging to that class of roots which begins with bhū-, belonging to the first class
भावादिप्राभृतn. Name of work View this entry on the original dictionary page scan.
भविष्यद्वादिन्mfn. predicting future events, prophesying View this entry on the original dictionary page scan.
भेदाभेदवादिन्m. a maintainer of the doctrine both of the difference and the identity of God and the Universe View this entry on the original dictionary page scan.
भेदवादिन्m. one who maintains the duality of God and the Universe View this entry on the original dictionary page scan.
भेदवादिन्m. Name of commentator or commentary on View this entry on the original dictionary page scan.
भेदवादिविदारिणीf. Name of work View this entry on the original dictionary page scan.
भोवादिन्mfn. saying bhoḥ- View this entry on the original dictionary page scan.
भूतवादिन्mfn. telling the real fact or truth View this entry on the original dictionary page scan.
भुवादिवर्णनn. Name of work View this entry on the original dictionary page scan.
ब्रह्मवादिन्mfn. discoursing on sacred texts, a defender or expounder of the veda- etc. (f inī-. ; brahmavāditva di-tva- n. )
ब्रह्मवादिन्mfn. one who asserts that all things are to be identified with brahma-, a vedāntin- View this entry on the original dictionary page scan.
ब्रह्मवादित्वn. brahmavādin
बृहद्वादिन्mfn. boasting, a boaster View this entry on the original dictionary page scan.
चारुवादिन्mfn. sounding beautifully. View this entry on the original dictionary page scan.
चार्वादिa gaṇa- of View this entry on the original dictionary page scan.
चतुर्व्यूहवादिन्m. "asserting the 4 forms (of puruṣottama-, viz. vāsudeva-, saṃkarṣaṇa-, pradyumna-, aniruddha-)", a vaiṣṇava- View this entry on the original dictionary page scan.
दैवादिकmf(ī-)n. belonging to the div-ādi-s id est to the 4th class of roots View this entry on the original dictionary page scan.
दण्डवादिन्mfn. pronouncing judicial reprimand View this entry on the original dictionary page scan.
दण्डवादिन्m. a door-keeper View this entry on the original dictionary page scan.
देहात्मवादिन्m. materialist, cārvāka- View this entry on the original dictionary page scan.
देवालयोत्सवादिक्रमm. Name of work View this entry on the original dictionary page scan.
धर्मवादिन्mfn. discussing law or duty View this entry on the original dictionary page scan.
धातुवादिन्m. assayer, metallurgist View this entry on the original dictionary page scan.
धृष्टवादिन्mfn. speaking boldly View this entry on the original dictionary page scan.
दिवादिSee under divā- View this entry on the original dictionary page scan.
दिवादि(di-or d/i-?) m. beginning of day, morning View this entry on the original dictionary page scan.
द्रव्यवादिन्mfn. equals prec. (opp. to jāti--) View this entry on the original dictionary page scan.
दूषणतावादिन्m. opponent, adversary (in a disputation) commentator or commentary View this entry on the original dictionary page scan.
द्वैतवादिन्m. "dualist", assertor of dualism (a philosopher who asserts the 2 principles or the existence of the human soul as separate from the Supreme Being) (see a-dv-). View this entry on the original dictionary page scan.
द्वंद्वादिकोशm. Name of a dictionary. View this entry on the original dictionary page scan.
द्वयवादिन्mfn. double-tongued, insincere View this entry on the original dictionary page scan.
गड्वादिa gaṇa- of Va1rtt. 3 () . View this entry on the original dictionary page scan.
गर्ह्यवादिन्mfn. speaking ill or vilely or inaccurately View this entry on the original dictionary page scan.
गवादिa gaṇa- of View this entry on the original dictionary page scan.
ग्राम्यवादिन्m. a village bailiff View this entry on the original dictionary page scan.
गुणवादिन्mfn. pointing out any one's merits View this entry on the original dictionary page scan.
हेतुवादिक m. a disputant, sceptic View this entry on the original dictionary page scan.
हेतुवादिन्m. a disputant, sceptic View this entry on the original dictionary page scan.
हीनवादिन्mfn. defeated or worsted (in a lawsuit) View this entry on the original dictionary page scan.
हीनवादिन्mfn. making a defective statement, insufficient or inadmissible (as a witness;See hīna-above ) View this entry on the original dictionary page scan.
हीनवादिन्mfn. contradictory, prevaricating View this entry on the original dictionary page scan.
हीनवादिन्mfn. destitute of speech, speechless, dumb View this entry on the original dictionary page scan.
हितवादिन्mfn. speaking good counsel or friendly advice, a friendly counsellor or adviser, View this entry on the original dictionary page scan.
जलवादितn. "water-music", a kind of music in which water is used View this entry on the original dictionary page scan.
जानवादिकmfn. knowing popular report (jana-vāda-), gaRa kathādi-. View this entry on the original dictionary page scan.
जनवादिन्m. a talker, newsmonger View this entry on the original dictionary page scan.
जानेवादिक equals jānav- gaRa katkādi-. View this entry on the original dictionary page scan.
जानोवादिक equals jānav- gaRa katkādi-. View this entry on the original dictionary page scan.
जवादिn. a kind of perfume View this entry on the original dictionary page scan.
जीवादित्यm. the living sun View this entry on the original dictionary page scan.
कामवादिन्mfn. speaking according to pleasure, View this entry on the original dictionary page scan.
कण्ड्वादिm. Name of a gaṇa- View this entry on the original dictionary page scan.
कण्वादिm. Name of a gaṇa- View this entry on the original dictionary page scan.
कारणवादिन्m. "cause-declarer", a complainant, plaintiff View this entry on the original dictionary page scan.
कौकुवादिm. patronymic (fr. kuku-vāda- equals -vāc-?) View this entry on the original dictionary page scan.
केशवादित्यm. a form of the sun View this entry on the original dictionary page scan.
खन्यवादिन्m. a mineralogist, View this entry on the original dictionary page scan.
कोणवादिन्m. Name of śiva- View this entry on the original dictionary page scan.
क्रियावादिन्m. one who states the arguments in a law-suit commentator or commentary on View this entry on the original dictionary page scan.
क्रियावादिन्m. a plaintiff View this entry on the original dictionary page scan.
क्षणभङ्गवादिन्mfn. one who asserts that doctrine View this entry on the original dictionary page scan.
क्षान्तिवादिन् mfn. praising patience, View this entry on the original dictionary page scan.
क्षान्तिवादिन्m. Name of a ṛṣi- View this entry on the original dictionary page scan.
क्षान्तिवर्णवादिन्mfn. praising patience, View this entry on the original dictionary page scan.
कुवादिकm. "crying unpleasantly", a charlatan, quack View this entry on the original dictionary page scan.
लोकोत्तरवादिन्m. plural Name of a Buddhist school (prob. so called from their pretending to be superior to or above the rest of the world) View this entry on the original dictionary page scan.
महावादिन्m. a great controversialist View this entry on the original dictionary page scan.
मङ्गलवादिन्mfn. pronouncing a benediction, expressing congratulations
मञ्जुवादिन्mfn. idem or '() mfn. equals -bhāṣin-.' View this entry on the original dictionary page scan.
मञ्जुवादिनीf. Name of a woman View this entry on the original dictionary page scan.
मञ्जुवादिनीf. of a metre View this entry on the original dictionary page scan.
मन्त्रवादिन्m. a reciter of sacred text or spells, enchanter View this entry on the original dictionary page scan.
मन्वादि Name (also title or epithet) of particular tithi-s (which are anniversaries of the 14 Manus), View this entry on the original dictionary page scan.
मिथ्याप्रवादिन्mfn. speaking falsely, lying View this entry on the original dictionary page scan.
मृषावादिन्mfn. speaking falsely, a liar View this entry on the original dictionary page scan.
मृषावादिन्m. a false accuser View this entry on the original dictionary page scan.
मूलसर्वास्तिवादिन्m. plural Name of a Buddhist school View this entry on the original dictionary page scan.
नानात्मवादिन्m. one who so asserts View this entry on the original dictionary page scan.
निह्नववादिन्m. a defendant or witness who prevaricates or tries to hide the truth View this entry on the original dictionary page scan.
निरीश्वरवादिन्mfn. holding atheistic doctrine View this entry on the original dictionary page scan.
नृशंसवादिन्mfn. using low speech View this entry on the original dictionary page scan.
न्यायवादिन्mfn. speaking properly View this entry on the original dictionary page scan.
पैशुन्यवादिन्mfn. paiśunya
पण्डितवादिन्mfn. pretending to be wise View this entry on the original dictionary page scan.
परमेश्वरास्तित्ववादिन्m. one who asserts the existence of God View this entry on the original dictionary page scan.
परप्रवादिन्m. a false teacher View this entry on the original dictionary page scan.
परार्थवादिन्mfn. speaking for another, a mediator, a substitute View this entry on the original dictionary page scan.
परवादिन्m. an opponent, controversialist View this entry on the original dictionary page scan.
परिवादिन्mfn. speaking ill of, abusing, blaming View this entry on the original dictionary page scan.
परिवादिन्mfn. crying, screaming View this entry on the original dictionary page scan.
परिवादिन्mfn. censured, abused View this entry on the original dictionary page scan.
परिवादिन्m. an accuser, a plaintiff, complainant View this entry on the original dictionary page scan.
परिवादिन्f. a lute with 7 strings View this entry on the original dictionary page scan.
परिवादित gaRa iṣṭādi-. View this entry on the original dictionary page scan.
परुषवादिन्mfn. = speaking unkindly View this entry on the original dictionary page scan.
पौरुषेयवेदवादिन्m. one who asserts the human origin of the veda- View this entry on the original dictionary page scan.
पीलुवादिन्m. one who asserts the eternity of atoms View this entry on the original dictionary page scan.
प्रधानवादिन्m. one who asserts the sāṃkhya- doctrine (of pradhāna-), View this entry on the original dictionary page scan.
प्रज्ञप्तिवादिन्m. plural Name of a Buddhist school View this entry on the original dictionary page scan.
प्राज्ञवादिकmfn. thinking one's self wise. () View this entry on the original dictionary page scan.
प्रामाण्यवादिन्mfn. one who affirms or believes in proof View this entry on the original dictionary page scan.
प्रश्नवादिन्m. a fortune-teller, astrologer View this entry on the original dictionary page scan.
प्रतिकूलवादिन्mfn. equals -bhāṣin- View this entry on the original dictionary page scan.
प्रतिसंवादिन्(?), m. an adversary (probably for prati-- vādin-), . View this entry on the original dictionary page scan.
प्रतिवादिभयंकरm. Name of an author View this entry on the original dictionary page scan.
प्रतिवादिन्mfn. contradicting, disobedient (See /a-prativ-) View this entry on the original dictionary page scan.
प्रतिवादिन्mfn. answering, rejoining. View this entry on the original dictionary page scan.
प्रतिवादिन्m. an opponent, adversary View this entry on the original dictionary page scan.
प्रतिवादिन्m. a defendant, respondent ( prativāditā di-- f.) View this entry on the original dictionary page scan.
प्रतिवादिताf. prativādin
प्रत्यक्षवादिन्mfn. "asserting perception by the senses", one who admits of no other evidence than perception by the senses View this entry on the original dictionary page scan.
प्रत्यक्षवादिन्m. a Buddhist View this entry on the original dictionary page scan.
प्रवादिन्mfn. giving forth a sound, uttering a cry View this entry on the original dictionary page scan.
प्रवादिन्mfn. (in fine compositi or 'at the end of a compound') stating, declaring, reporting, speaking of View this entry on the original dictionary page scan.
प्रवादिन्mfn. (fr. vāda-), being in some grammatical form or case View this entry on the original dictionary page scan.
प्रियवादिकाf. a kind of musical instrument View this entry on the original dictionary page scan.
प्रियवादिन्mfn. speaking kindly or agreeably, flattering, a flatterer etc. ( priyavāditā di-- f. ) View this entry on the original dictionary page scan.
प्रियवादिन्m. () or (inī-) f. () a kind of bird, Gracula Religiosa. View this entry on the original dictionary page scan.
प्रियवादिताf. priyavādin
पृथग्वादिन्mfn. each saying something different View this entry on the original dictionary page scan.
पुनरुक्तवादिन्mfn. repeating the same things, talking idly View this entry on the original dictionary page scan.
पूर्वादिmfn. beginning with the word pūrva- View this entry on the original dictionary page scan.
पूर्वादितस्ind. beginning from the east View this entry on the original dictionary page scan.
पूर्वकर्मकृतवादिन्m. one who asserts that only preceding actions determine the following View this entry on the original dictionary page scan.
पूर्वसारसारास्वादिनीf. Name of work View this entry on the original dictionary page scan.
पूर्ववादिन्m. "speaking first","making the first statement of a case", a complainant, plaintiff View this entry on the original dictionary page scan.
रसास्वादिन्m. "juice-sipper", a bee View this entry on the original dictionary page scan.
ऋतवादिन्mfn. saying right, speaking the truth View this entry on the original dictionary page scan.
रूक्षवादिन्mfn. speaking roughly View this entry on the original dictionary page scan.
षड्भाववादिन्m. a maintainer of the theory of the six bhāva-s (viz. dravya-, guṇa-, karman-, sāmānya-, viśeṣa-, samavāya-) View this entry on the original dictionary page scan.
साधुवादिन्mfn. speaking rightly or justly View this entry on the original dictionary page scan.
साधुवादिन्mfn. applauding View this entry on the original dictionary page scan.
साधुवादिन्mfn. wrong reading for -vāhin- View this entry on the original dictionary page scan.
सद्वादिन्mfn. true-speaking View this entry on the original dictionary page scan.
सद्वादितmfn. well-spoken View this entry on the original dictionary page scan.
शक्तिवादिन्m. one who asserts the śakti--doctrine, an adherent of śiva--doctrine, a śākta- View this entry on the original dictionary page scan.
संक्रान्तिवादिन्m. plural a particular Buddhist school View this entry on the original dictionary page scan.
सम्प्रवादितn. causing to sound together View this entry on the original dictionary page scan.
सांवादिकmfn. (fr. saṃ-vāda-) colloquial, controversial, causing discussion View this entry on the original dictionary page scan.
सांवादिकm. disputant, controversialist, logician View this entry on the original dictionary page scan.
संवादिन्mfn. conversing, talking, View this entry on the original dictionary page scan.
संवादिन्mfn. agreeing or harmonizing with, corresponding to (genitive case or compound), View this entry on the original dictionary page scan.
संवादिताf. likeness, resemblance View this entry on the original dictionary page scan.
संवादितृmfn. holding a colloquy, View this entry on the original dictionary page scan.
सप्तवादिन्m. Name of the jaina-s (see -bhaṅgin-) View this entry on the original dictionary page scan.
सर्वादिm. the beginning or first of all things View this entry on the original dictionary page scan.
सर्वादिmfn. having any kind of commencement whatever View this entry on the original dictionary page scan.
सर्वास्तित्ववादिन्m. equals sti-vādin- View this entry on the original dictionary page scan.
सर्वास्तिवादिन्mfn. or m. an adherent of the above doctrine View this entry on the original dictionary page scan.
सर्वशून्यत्ववादिन्m. sarvaśūnyatva
सर्ववादिन्m. Name of śiva- View this entry on the original dictionary page scan.
सर्ववादिसम्मतmfn. approved by all disputants, universally admitted View this entry on the original dictionary page scan.
शास्त्रवादिन्m. a teacher of the śāstra- View this entry on the original dictionary page scan.
सत्कार्यवादिन्m. an adherent of the above doctrine View this entry on the original dictionary page scan.
सत्यवादिन्mfn. equals -vācaka- etc. View this entry on the original dictionary page scan.
सत्यवादिन्m. Name of kauśika- View this entry on the original dictionary page scan.
सत्यवादिन्m. Name of a goddess of the bodhi--tree View this entry on the original dictionary page scan.
सत्यवादिनीf. a form of dākṣāyaṇī- View this entry on the original dictionary page scan.
सत्यवादिताf. () veracity, truthfulness. View this entry on the original dictionary page scan.
सत्यवादित्वn. () veracity, truthfulness. View this entry on the original dictionary page scan.
शिवादित्यm. (with miśra-) Name of an author (also called nyāyācārya-) View this entry on the original dictionary page scan.
शिवादित्यमणिदीपिकाf. Name of work View this entry on the original dictionary page scan.
शिवादित्यमणिदीपिकाखण्डनn. Name of work View this entry on the original dictionary page scan.
शिवादित्यप्रकाशिकाf. Name of work View this entry on the original dictionary page scan.
श्लक्ष्णवादिन्mfn. speaking softly or gently View this entry on the original dictionary page scan.
श्रोत्रवादिन्mfn. willing to hear, obedient View this entry on the original dictionary page scan.
शून्यवादिन्m. the affirmer of a void (id est of the non-existence of any Spirit, divine or human) , a Buddhist, atheist View this entry on the original dictionary page scan.
सुप्रवादितmfn. making good music View this entry on the original dictionary page scan.
सूर्यानुवादिनीf. Name of commentator or commentary View this entry on the original dictionary page scan.
सुवादित्रn. beautiful music View this entry on the original dictionary page scan.
स्वभाववादिन्m. one who maintains the above doctrine View this entry on the original dictionary page scan.
स्वादिमन्m. (gaRa pṛthv-ādi-) savouriness, sweetness View this entry on the original dictionary page scan.
स्वादिन्mfn. tasting, enjoying (in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
स्वादिष्ठmf(ā-)n. sweetest, very sweet or pleasant etc. View this entry on the original dictionary page scan.
स्वादिष्ठmf(ā-)n. sweeter than (ablative) View this entry on the original dictionary page scan.
स्वादितmfn. tasted, relished View this entry on the original dictionary page scan.
स्वादितmfn. sweetened View this entry on the original dictionary page scan.
स्वादितmfn. pleased View this entry on the original dictionary page scan.
स्वादित्यmfn. any one befriended by the āditya-s View this entry on the original dictionary page scan.
स्वादित्यn. the favour or protection of the āditya-s View this entry on the original dictionary page scan.
स्याद्वादवादिन्m. equals next View this entry on the original dictionary page scan.
स्याद्वादिकm. an adherent of the jaina- doctrine View this entry on the original dictionary page scan.
स्याद्वादिन्m. idem or 'm. an adherent of the jaina- doctrine ' View this entry on the original dictionary page scan.
स्याद्वादिन्m. Name of a jaina- View this entry on the original dictionary page scan.
तथावादिन्mfn. telling the exact truth View this entry on the original dictionary page scan.
तथावादिन्mfn. professing to be so View this entry on the original dictionary page scan.
तथ्यवादिन्mfn. speaking the truth View this entry on the original dictionary page scan.
तिककितवादिm. Name of a gaṇa- of ( ) . View this entry on the original dictionary page scan.
उच्छेदवादिन्m. an adherent of the above doctrine, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
उदितानुवादिन्mfn. one who repeats what is said by others View this entry on the original dictionary page scan.
उपवादिन्mfn. censuring, blaming View this entry on the original dictionary page scan.
उत्तरवादिन्m. a replicant View this entry on the original dictionary page scan.
उत्तरवादिन्m. a defendant View this entry on the original dictionary page scan.
उत्तरवादिन्m. one whose claims are of later date than another's View this entry on the original dictionary page scan.
वादवादिन्See syād-vāda-vādin-. View this entry on the original dictionary page scan.
वाग्वादिनीf. Name of a goddess View this entry on the original dictionary page scan.
वाग्वादिनीस्तोत्रn. Name of a stotra-. View this entry on the original dictionary page scan.
वैभाज्यवादिन् wrong reading for vibhajya-vādin- View this entry on the original dictionary page scan.
वैश्वदेवादिमन्त्रव्याख्याf. Name of work View this entry on the original dictionary page scan.
वर्णवादिन्m. a speaker of praise, panegyrist View this entry on the original dictionary page scan.
वातघ्नत्वादिनिर्णयm. Name of work View this entry on the original dictionary page scan.
वेदान्तवादिन्mfn. one who asserts the vedānta- doctrine View this entry on the original dictionary page scan.
वेदवादिन्mfn. versed in Vedic discussion or in Vedic lore discussion View this entry on the original dictionary page scan.
विभज्यवादिन्m. an adherent of the above doctrine View this entry on the original dictionary page scan.
विज्ञानास्तित्वमात्रवादिन्mfn. equals na-vādin- View this entry on the original dictionary page scan.
विज्ञानवादिन्mfn. one who affirms that only intelligence has reality View this entry on the original dictionary page scan.
विज्ञानवादिन्m. a yogācāra- View this entry on the original dictionary page scan.
विमर्शवादिन्mfn. uttering discussions, one who reasons, a reasoner View this entry on the original dictionary page scan.
विसंवादिन्mfn. breaking one's word, disappointing, deceiving (See di--) View this entry on the original dictionary page scan.
विसंवादिन्mfn. contradicting, disagreeing View this entry on the original dictionary page scan.
विसंवादितmfn. (fr. Causal) disappointed, dissatisfied View this entry on the original dictionary page scan.
विसंवादितmfn. not generally proved, objectionable View this entry on the original dictionary page scan.
विसंवादिताf. the breaking one's word, breach of promise (in a-vis-) View this entry on the original dictionary page scan.
विसंवादिताf. contradiction, disagreement with (instrumental case) View this entry on the original dictionary page scan.
विषापवादिन्mfn. curing poison by charms View this entry on the original dictionary page scan.
विषापवादिनीf. a magical formula curing poison View this entry on the original dictionary page scan.
विशेषवादिन्m. an adherent of that doctrine View this entry on the original dictionary page scan.
विशिष्टाद्वैतवादिन्m. one who asserts the doctrine of qualified non-duality View this entry on the original dictionary page scan.
विष्ण्वादिदेवतापूजाप्रकारm. Name of work View this entry on the original dictionary page scan.
वितथवादिन्mfn. () speaking a falsehood, lying View this entry on the original dictionary page scan.
विवादिन्mfn. disputing, contending View this entry on the original dictionary page scan.
विवादिन्mfn. a litigant, party in a lawsuit View this entry on the original dictionary page scan.
वृद्धवादिन्m. a jina- View this entry on the original dictionary page scan.
वृद्धवादिन्m. Name of a man View this entry on the original dictionary page scan.
वृथावादिन्mfn. speaking falsely or untruly View this entry on the original dictionary page scan.
यथोक्तवादिन्mfn. speaking as told, reporting accurately what has been said View this entry on the original dictionary page scan.
युक्तवादिन्mfn. speaking properly or suitably View this entry on the original dictionary page scan.
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vādi वादि a. 1 Wise, learned, skilful. -2 Speaking.
vādika वादिक a. Talking, asserting. -कः 1 A magician. -2 A bard; प्रहीयमानः प्रवरैश्च वादिकैरभिष्टुतो वैश्रवणो यथा ययौ Rām.2.16.46.
vādin वादिन् a. [वद्-णिनि] 1 Speaking, talking, discoursing. -2 Asserting. -3 Disputing. -4 Designating, designated as; यत्र यत्र वनोद्देशे सत्त्वाः पुरुषवादिनः । वृक्षाः पुरुष- नामानस्ते सर्वे स्त्रीजनाभवन् ॥ Rām.7.87.13. -5 Talking pleasantly; Rām.2.36.3 (com. वादिन्यः परचित्ता- कर्षकवचनचतुराः). -m. 1 A speaker. -2 A disputant, an antagonist; तस्याङ्गीकरणेन वादिन इव स्यात् स्वामिनो निग्रहः Mu.5.1; R.12.92. -3 An accuser, a plaintiff. -4 An expounder, a teacher. -5 (In music) The leading or key-note. -6 An alchemist.
vādiśaḥ वादिशः A learned man, sage, scholar.
vādita वादित p. p. 1 Caused to be uttered, made to speak. -2 Played, sounded. -तम् An instrumental music.
vāditram वादित्रम् [वद् णित्रन् Uṇ.4.179] 1 A musical instrument; वादित्रशक्तिर्घटते भटस्य N.22.22. -2 Instrumental music; काण्डवीणादिभिर्वादित्रमुपगानं भवति, भवति च तन्त्रीगाने गानशब्दः । तस्माद् वादित्रमुपगानम् Ś. on MS.1.4.9. -Comp. -गणः a band of music. -लगुडः a drum stick.
ativādin अतिवादिन् a. Talkative, very eloquent; exclusively establishing one's own assertion; प्राणो ह्येष यः सर्वभूतैर्विभाति विजानन्विद्वान्भवते नातिवादी Muṇḍ.3.1.4.
anahaṃvādin अनहंवादिन् a. Prideless, modest; मुक्तसङ्गो$नहंवादी... (सात्त्विक उच्यते) Bg.18.26.
anāsvādita अनास्वादित a. Untasted; मधु नवमनास्वादितरसम्; Ś.2.1.
anvādiś अन्वादिश् 6 P. To name or mention again; to mention or refer to in a subsequent place, employ again.
anvādiṣṭa अन्वादिष्ट p. p. 1 Mentioned after or according to; employed again; अन्वादिष्टः पुरुषः अनुपुरुषः P.VI.2.19 Sk. -2 (Hence) Inferior, of secondary importance.
abhivādin अभिवादिन् a. 1 Saluting respectfully. -2 Describing, referring to; तदभिवादिनी एषा ऋग्भवति Nir. अभिवाद्य abhivādya वादनीय vādanīya अभिवाद्य वादनीय pot p. To be respectfully saluted. -द्यः N. of Śiva.
āsvādita आस्वादित a. Tasted. आस्वादितद्विरदशोणितशोणजिह्वः.
upavādin उपवादिन् a. Censuring, blaming; अल्पाः कलहिनः पिशुना उपवादिनः Ch. Up.7.6.1.
parivādin परिवादिन् a. 1 Reviling, censuring, abusing, slandering. -2 Accusing. -3 Screaming, crying aloud. -4 Censured, slandered. -m. An accuser, a plaintiff, complainant. -नी A lute (वीणा) of seven strings; Śi.6. 9; R.8.35; N.15.44; महतीं परिवादिनीं च कांचिद् भुजपाशै- स्तपनीयपारिहार्यैः Bu. Ch.5.54.
prativādin प्रतिवादिन् a. 1 Answering, replying. -2 Contradicting. -m. 1 A defendant, respondent (in law); कारणे प्रतिवादिनि Y. -2 An opponent in general.
pravādin प्रवादिन् a. 1 Uttering a sound; speaking, reporting. -2 Being in some grammatical form or case.
bhauvādika भौवादिक a. (-की f.) Belonging to the class of roots which begin with भू, i. e. to the first conjugation.
vivādin विवादिन् a. 1 Disputing, contending, disputatious, quarrelling. -2 Litigating. -m. A litigant, party in a law suit.
visaṃvādin विसंवादिन् a. 1 Disappointing, deceiving. -2 Inconsistent, contradictory. -3 Differing, disagreeing; वयोवेष- विसंवादि रामस्य च तयोस्तदा R.15.67. -4 Disputing, contesting. -5 False, untrue. -6 Fraudulent, crafty. विसंष्ठु visaṃṣṭhu (स्थु sthu) ल l विसंष्ठु (स्थु) ल a. 1 Unsteady, agitated; Māl.7. -2 Uneven; ततो$भवज्जरासन्धः किंचित्क्रमविसंस्थुलः Bm.2.11.
saṃvādin संवादिन् a. 1 Speaking, conversing. -2 Like, similar, resembling, corresponding to; षड्जसंवादिनीः केकाः R.1.39; अस्मदङ्गसंवादिन्याकृतिः U.6.
sadvāditvam सद्वादित्वम् The state of making a positive statement, being a सद्वादिन्; सद्वादित्वाच्च पाणिनेर्वचनं प्रमाणम् । असद्वादित्वान्न कात्यायनस्य ŚB. on MS.1.8.4.
sāṃvādika सांवादिक a. (-की f.) 1 Colloquial. -2 Controversial. -कः 1 A disputant. -2 A logician.
svādita स्वादित p. p. 1 Tasted, relished. -2 Sweetened. -3 Pleased.
svādiman स्वादिमन् m. Savouriness, sweetness; स्वादिमा हि ओदनस्य परिक्रये उपकरोति ŚB. on MS.1.3.38.
svādiṣṭha स्वादिष्ठ a. Very sweet, sweetest (superl. of स्वादु q. v.); किं स्वादिष्ठं जगत्यस्मिन् सदा सद्भिः समागमः.
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vad vad speak, I. váda, ii. 33, 15; op. ii. 35, 15; vii. 103, 52; x. 34, 12. áchā- invoke, v. 83, 1. á̄- utter, ii. 12, 15; viii. 48, 14. prá- utter forth, iṣ ao., avādiṣur, vii. 103, 1. sám- converse about (acc.) with (inst.), vii. 86, 2.
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vādika a. (--°ree;) talking, speaking; asserting, maintaining (a theory); m. magician (v. r.); -ita, pp. cs. of √ vad; n. instru mental music; -i-tavya, fp. n. id.; -i-tra, n. musical instrument; music, musical performance; musical choir.
vādin a. saying, speaking, talking (often --°ree;); speaking or talking about (--°ree;); declaring, proclaiming, announcing (--°ree;); expressing, indicating, designated as, addressed by (a title, --°ree;); m. speaker; teacher of (--°ree;); propounder or adherent of a theory; disputant; prosecutor.
anāvādi a. not belonging to the Gana nau.
anāsvādita pp. not tasted; -pûrva, a. not tasted before.
ahaṃvādin a. talking egotistic ally.
evaṃvādin a. speaking thus; -víd, a., -vidvás, pt. knowing thus, having such knowledge; well instructed, knowing what is right; -vidha, a. of such sort, such-like; -vishaya, a. directed to orrelating to this; -vritta, pp. behaving thus; of such a kind; in this condition; -vritti, a. id.
divādi m. morning.
daivādika a. belonging to the div or fourth class of verbs.
bhedavādin m. maintainer of the doctrine of dualism (the difference be tween God and the world); -saha, a. capable of seduction, corruptible; -½abheda-vâdin, m. maintainer of the doctrine both of the differ ence and the identity of God and the world.
bhauvādika a. belonging to the class of roots beginning with bhû (bhû½âdi), i. e. to the first conjugational class (gr.).
mañjuvādin a. speaking sweet ly: -î, f. N.; -srî, f. N. of a celebrated Bodhi sattva of the Northern Buddhists.
svādin a. [√ svad] tasting, en joying (--°ree;); -i-man, m. savouriness, sweet ness; -ishtha, spv. sweetest, pleasantest (V., C.); sweeter than (ab., C.); -îyas, cpv. (V., C.) sweeter, more savoury, than (ab.).
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vādita Is found denoting ‘music' in the compound gīta· vādita, ‘song and music,’ in the Chāndogya Upaniṣad, and uncompounded in the Kauṣītaki Brāhmaṇa along with Nftya, dance/ and Gīta, song/ See śilpa.
grāmyavādin apparently means a ‘village judge’ in the Yajurveda. His Sabhā, ‘ court, is mentioned in the Maitrāyanī Samhitā.
brahmavādin (‘Expounder of the Veda’) in the later Samhitās and the Brāhmaṇas denotes a ‘ theologian.’ Brahma-vid (‘knowing what is sacred ’) has the same sense.
     Dictionary of Sanskrit
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"vādi" has 39 results.
     
vādiroots headed by वा and similar to वा. Really there is no class of roots headed by वा given anywhere but in the interpretation of the rule भूवादयो धातव: it is suggested that ' the roots which are similar to वा are termed roots (धातु)' could also be the interpretation of the rule: confer, compare भ्वादय इति च वादय इति M.Bh. on P. I. 3. l . Vart. ll .
vādi(1)a class of words headed by the word अश्व to which the affix फञ्(अायन) is added in the sense of गोत्र (grandchildren et cetera, and others); exempli gratia, for exampleआश्वायनः जातायनः, औत्सायनः et cetera, and others; confer, compare P.IV.1. 110; (2) a class of words headed by the word अश्व to which the taddhita affix यत् is added in the sense of a cause of the type of a meeting or an accidental circumstance; exempli gratia, for example आश्विकम् अाश्मिकम् confer, compare P. V.1.39.
kaṇḍvādia group of words which are headed by the word कण्डू and which are either nouns or roots or both to which the affix यक् is added to arrive at the secondary roots exempli gratia, for example कण्डूयति, कण्डूयते; हृणीयति, हृणीयते, महीयते confer, compare धातुप्रक्ररणाद्धातुः कस्य चासञ्जनादपि । आह चायमिमं दीर्घं मन्ये धातुर्विभाषितः ॥ Kāś. on P.III.1.27.
kaṇvādia class of words forming a portion of the class of words called गर्गादि, and headed by the word कण्व, to the derivatives of which, formed by the afix यञ् by the rule गर्गादिभ्यो यञ् (P.IV.1.105) the affix अण् is added in the miscellaneous senses; exempli gratia, for example काण्वाः छात्राः; similarly गौकक्षाः, शाकलाः , अगस्तयः, कुण्डिनाः etc: confer, compare P.IV.2.111 and II. 4.70.
kurvādia class of words headed by the word कुरु to which the taddhita affix य ( ण्य ) is added in the sense of अपत्य or descendant; exempli gratia, for example कौरव्यः गार्ग्यः et cetera, and others; confer, compare Kāś, on P.IV.1.51.
kṛśāśvādia class of words headed by the word कृशाश्वं to which the taddhita affix ईय (छण् ) is applied in the four senses given in P.IV.2. 67-70, exempli gratia, for example कार्शीश्वीयः, आरिष्टीयः confer, compare Kāś, on P.IV.2.80.
kratvādia class of words headed by the word क्रतु, which have their first vowel accented acute in a Bahuvrīhi dompound, provided the first member of the compound is the word सु; exempli gratia, for example सुक्रतुः, सुप्रपूर्तिः et cetera, and others; confer, compare confer, compare Kāś. on P. VI.2.118.
gavādia class of words headed by the word गो to which the affix यत् is affixed in the senses mentioned in rules from P. V. 1, 5. to V. 1. 36; e. g. गव्यम् , हविष्यम् युग्यम् , मेध्यम् et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P. V.1,2.
tikakitavādia class of compound words headed by the dvandva compound तिककितव in which the taddhita affixes added to the constituent members of the compound are dropped when the dvandva compound is to be used in the plural number; तैकायनयश्च कैतवायनयश्च तिककितवाः; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II. 4.68.
divādia class of roots of the fourth conjugation, headed by the root दिव् ( दीव्यति ), called also दीव्यत्यादि confer, compare P. I. 2.27.
daivādikaa root belonging to the fourth conjugation of roots.( दिवादिगण ); confer, compareजसु ताडेन इति चुरादौ पठ्यते तस्येदं ग्रहणं, न देवादिकस्य, Kāśikā of Jayāditya and Vāmana. on P. II 3.56.
nyaṅkvādia class of words headed by the word न्यङ्कु, which are formed by means of the substitution of a guttural consonant in the place of a consonant of any other class belonging to the root from which these words are formed; exempli gratia, for example न्यङ्कुः मद्गुः, भृगुः et cetera, and others; confer, compare Kās, on P.VII.3. 53.
padavāda or padavādipakṣaview that words are real and have an existence and individuality of their own. The view is advocated by the followers of both the Mīmāmsā schools and the logicians who believe that words have a real existence. Grammarians admit the view for practical purposes, while they advocate that the अखण्डवाक्यस्फोट alone is the real sense. confer, compare Vākyapadīya II.90 and the foll.
parśvādia class of words headed by the word पर्शु to which the taddhita affix. affix अ ( अण् ) is added without any change of sense provided the words पर्शु and others, to which the affix अ is to be added mean fighting clans; e. g. पार्शव , आसुरः, राक्षसः, दाशार्हः et cetera, and others confer, compare Kaas. on V. 3.117.
pīlvādia class of words headed by the word पीलु to which the taddhita affix कुण ( कुणप्) is added in the sense of 'decoction' ( पाक ). e. g. पीलुकुण:; confer, compare Kāś. on P. V.2.24.
pṛthvādia class of words headed by the word पृथु to which the taddhita affix इमन् ( इमनिच् ) is added optionally with the other usual affixes अण्, त्व and तल् in the sense of 'nature'; e. g. प्रथिमा, पार्थवम् , पृथुत्वम् , पृथुता; similarly म्रदिमा, मार्दवम् मृदुत्वम्, मृदुता पटिमा पाटवम् , पटुता पटुत्वम् ; confer, compare KS. om P.V.1.122.
pratyākhyānavādinone who advocates the rejection of something, an opponent, an objector; cf प्रत्याख्यानवादी अाह-नास्त्यत्र विशेष इति Kaiy. on Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VI.4.22 Vart. 15.
pravādinaḥscholars who explain the changes ( प्रवाद ) mentioned a reference to some preceding word, not necessarily on the same page.; possibly the Padakaras or writers of the पदपाठ;cf प्रवादिनो दूणाशदूढ्यदूलभान् ... महाप्रदेशं स्वधितीव चानयेन्नुदच्च R Pr. XI. 20. Apparently प्रवादिनः ( nominative case. singular.) seems to be the word in the explanation of Uvvata.
pvādia class of roots headed by the root पू which get their vowel shortened in the four conjugational tenses as also before the present tense.participle. affix; exempli gratia, for example पुनाति पुनानः, लुनाति, लुनन् et cetera, and others; cf Kāśikā of Jayāditya and Vāmana. on P.VII.3.80.
bahvādia class of words headed by बहु to which the feminine. affix ई ( ङीप् ) is added to form the feminine base; the words ending in अ in this class take the feminine. affix अा ( टाप् ) in case ई which is optional, is not added; other words remain as they are, if ई, is not added; e. g. बह्वी, बहुः; पद्धतिः, पद्धती; गतिः, _ गती; चण्डी, चण्डा; et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. on P. IV. 1.45.
bāhvādia class of words headed by the word बाहु to which the taddhita affix. affix इ ( इञ् ) is added in the sense of a descendant; e. g. बाहविः, पौष्करसादि:, पाञ्चिः et cetera, and others The class called बाह्वादि is looked upon as अाकृतिगण on the strength of the word च in the rule, so that similar words, not included in the class, could be explained; confer, compare Kāśikā of Jayāditya and Vāmana. on P.IV.1.96.
bilvādia class of words headed by the word बिल्व, to which the taddhita affix. affix अ (अण् ) is added sense of 'a product' or 'a part'; exempli gratia, for example बैल्व: मौद्गः, वैणव: et cetera, and others; cf Kas on P. IV. 3.136.
bhūvādilit headed by भू , or headed by भू and वा as some scholars like to explain; the term means roots; in general, which have भू as the first root in Pāṇini's list of roots; confer, compare भूवादयो धातव: P. I. 3.1; The word भूवादि denoting roots stands in contrast with the word भ्वादि which stands for the roots of the first conjugation. भूवादीनां वकारोयं मङ्गलार्थः प्रयुज्यते | भुवो वार्थं वदन्तीति भ्वर्था वा वादयः स्मृता: Kāś. on P. I. 3.1.
bhauvādikabelonging to the class of roots headed by भू; a root of the first conjugation; confer, compare अक्षू व्याप्तौ भौवादिक: Kāś. on P. III. 1.75.
bhvādigaṇathe class of roots headed by भू ; the first conjugation of roots.
madhvādia class of words headed by the word मधु to which the taddhita affix मत् (मतुप्) is added as a Cāturarthika affix; exempli gratia, for example मधुमान् , विसमान् et cetera, and others; confer, compare Kāś. on P.IV. 2.86.
yavādia class of words headed by the word यव, the taddhita affix मत् after which does not get the consonant मृ changed into व् although the affix मत् be added to a word ending in म् or अ, or having म् or अ as the penultimate letter; e. g. यवमान् , ऊर्मिमान् , भूमिमान् et cetera, and others: confer, compare Kāśikā of Jayāditya and Vāmana. on P.VIII.2.9. This यवादिगण is looked upon as आकृतिगण
vādia class of words headed by the word याव to which the taddhita affix क ( कन् ) is added without any specific sense assigned to it; exempli gratia, for example यावकः: मणिक: et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P. V.4.29.
yuvādia class of words headed by the word युवन् which have the taddhita affix अ ( अण् ) added to them in the sense of 'duty' or 'nature': exempli gratia, for example यौवनम् स्थाविरम्, हौत्रम् et cetera, and others; confer, compare Kāśikā of Jayāditya and Vāmana. on P.V.1.130.
lvādia class of roots, headed by the root लू, the past. passive voice.participle. affix त placed after which becomes changed into न; exempli gratia, for example लून:, लूनवान्; जीन:, जीनवान्; et cetera, and others confer, compare Kāśikā of Jayāditya and Vāmana. on P.VII. 2.44.
vādighaṭamudgaraname of a commentary on the Sarasvata Vykarana by a grammarian Jayanta.
śakandhvādiname of a class of words in which an irregular coalescence of the vowels of the kind of the latter vowel in the place of the former and latter both is observed; exempli gratia, for example शकन्धु:, कुलटा, सीमन्त:,मनीषा et cetera, and othersconfer, compare कन्ध्वादिषु च (पररूपं वाच्यम् ) P.VI.1. 94 Vart. 4.
śākapārthivādia class of irregular samanadhikarana , Samasas, or Karmadharaya compound formations, where according to the sense conveyed by the compound word, a word after the first word or so, has to be taken as omitted; confer, compare समानाधिकरणाधिकारे शाकपार्थिवादीनामुपसंख्यानमुत्तरपदलेपश्च वक्तव्यः । शाकभेाजी पार्थिवः शाकपार्थिवः । कुतपवासाः सौश्रुतः कुतपसौश्रुतः । यष्टिप्रधानो मौद्गल्य; यष्टिमौद्गल्यः। M.Bh. on P.II.1.69 Vart. 8.
śārṅgaravādia class of words headed by the word शार्ङ्गरव which take the feminine affix ई ( ङीन् ) making the initial vowel of the word (to which ई of the feminine is added) an acute-accented one: e.g: शार्ङ्गरवी;confer, compare शार्ङ्गरवाद्यञो ङीन् P. IV. 1.73.
śivādia big class of about ninety words headed by the word शिव which have the taddhita affix. affix अ ( अण् ) added to them in the sense of a descendant ( अपत्य ) in spite of other affixes such as इञ् , ण्यत् and others prescribed by other rules, which sometimes do not take place, or do so optionally; exempli gratia, for example शैवः: ताक्ष्ण:, ताक्षण्यः; गाङ्ग: गाङ्गेय:, गङ्गायनि:; confer, compare Kāśikā of Jayāditya and Vāmana. on P.IV.1.112. This class is looked upon as आकृतिगण and a word is supposed to be . included in this class, when the ; affix अ is noticed in spite of some other affix being applicable by some other rule.
saṃsṛṣṭavādipakṣathe theory, that the meaning of a sentence is a novel thing ( अपूर्व ), held by some Mimamsakas who believe that words connected with activity display their phenomenal capacity ( अनुभाविकाशक्ति ) after the recalling of the senses of words by the recalling capacity (स्मारिकाशाक्ति ).
sarvādiliterally a group or a class of words beginning with the word सर्व as the first word in the list; the term is used in general as a synonymous term with Sarvanaman; confer, compare संज्ञोपसर्जनीभूतास्तु न सर्वादयः Kāśikā of Jayāditya and Vāmana. on P.I.1.27. सर्वादेश a substitute for the entire wording instead of the final letter as prescribed by the rule अलेान्त्यस्य P.I.1.52; confer, compare अनेकाल्शीत्सर्वस्य P.I.1.55.
sauvādikaa root of the स्वादिगण or the Fifth Conjugation.
svādithe affixes headed by सु: a general term for case-affixes; confer, compare स्वौजसमौट्शस्टभ्यां ... ङ्योस्सुप् P. IV.1.2.
     Vedabase Search  
203 results
     
vādinaḥ and speechSB 12.1.41
vādinaḥ expert authoritiesSB 10.74.6
SB 10.75.25-26
vādinaḥ fluentSB 10.70.21
vādinaḥ sayingSB 10.78.29
SB 11.23.36
vādinaḥ speakingSB 10.18.30
SB 7.5.39-40
vādinaḥ speaking, declaringSB 10.11.30
vādinaḥ the advocatesBG 2.42-43
vādinam inquiringSB 4.14.45
vādinām of the opposing disputantsCC Madhya 6.108
vādinām of the speakersSB 6.4.31
vādinām of theoristsSB 6.9.36
vādinau speakingSB 10.18.13
vādinyaḥ talkingSB 8.10.48
vāditāḥ beaten bySB 1.9.45
vāditra and instrumental musicSB 10.71.24
vāditra and players of musical instrumentsSB 12.8.22
vāditra by beating the drumSB 8.16.57
vāditra musical instrumentsSB 11.11.34-41
vāditra musical performanceSB 11.8.18
vāditra of these vibrations of musical soundSB 8.18.7
vāditra-gīta different varieties of music and singingSB 10.7.4
vāditra-gīta different varieties of music and singingSB 10.7.4
vāditram the art of playing musical instrumentsSB 4.15.19
vāditrāṇām of the musical instrumentsSB 8.8.26
vāditrāṇi musicSB 10.75.9
vāditrāṇi musical instrumentsSB 10.5.13
SB 3.24.7
abhivādita worshipedSB 5.3.16
abhivāditaḥ being offered obeisancesSB 1.10.8
abhivāditaḥ greetedSB 10.48.13-14
abhivāditaḥ offered obeisancesSB 10.71.28
abhivāditāḥ offered obeisancesSB 10.82.16
āmnāya-vādinaḥ adopting various materialistic philosophiesSB 11.5.5
anvādiṣṭāḥ orderedSB 6.4.10
āpane āsvādi personally tastedCC Antya 20.64
āsvādi' tastingCC Madhya 25.264
āsvādi' tastingCC Antya 17.67
āsvādila He tastedCC Adi 4.114
āsvādila I tastedCC Adi 4.264
āsvādila tastedCC Adi 10.60
āsvādila tastedCC Madhya 2.80
āsvādila tastedCC Madhya 9.325
āsvādi tastedCC Antya 3.264
āpane āsvādi personally tastedCC Antya 20.64
āsvādi tastedCC Antya 20.130
āsvādi tastedCC Antya 20.138
punaḥ āsvādi again He tastedCC Antya 20.139
āsvādinām who are tastingMM 18
āsvādita relishedCC Madhya 4.170
āsvādite to tasteCC Adi 4.57
āsvādite to tasteCC Adi 4.98
āsvādite to tasteCC Adi 4.119-120
āsvādite to tasteCC Adi 4.134
āsvādite to tasteCC Adi 4.144
āsvādite to tasteCC Adi 4.144
āsvādite to tasteCC Adi 4.148
āsvādite to tasteCC Adi 4.158
āsvādite to tasteCC Adi 4.223
āsvādite to tasteCC Adi 4.262
āsvādite to tasteCC Adi 4.263
āsvādite to tasteCC Adi 4.264
āsvādite to tasteCC Adi 4.268
āsvādite to tasteCC Adi 6.108
āsvādite to tasteCC Adi 7.5
āsvādite to tasteCC Adi 7.11
āsvādite to tasteCC Adi 17.276
āsvādite to tasteCC Madhya 4.195
āsvādite to tasteCC Madhya 8.279
āsvādite to tasteCC Madhya 20.179
āsvādite to tasteCC Madhya 21.32
āsvādite to tasteCC Madhya 21.104
āsvādite as soon as they tastedCC Antya 16.115
āsvādite to tasteCC Antya 18.16-17
gandha āsvādite to relish the fragranceCC Antya 19.89
āsvādite to tasteCC Antya 20.7
āsvādi tasting themCC Adi 13.43
kuṇapa-ātma-vādiṣu among those who have accepted the dead body as the selfSB 4.4.13
deha-ātma-vādinām who ascribe to the view that the body is the selfSB 10.14.52
ātma-vādibhiḥ by those who describe spiritual scienceSB 12.6.30-31
avādi was explainedSB 3.19.32
brahma-vādinām of the transcendentalistsBG 17.24
brahma-vādibhiḥ by the transcendentalistsSB 3.13.46
brahma-vādibhiḥ by transcendentalistsSB 3.33.11
brahma-vādinyā self-realizedSB 3.33.12
brahma-vādibhiḥ by impersonalist brāhmaṇasSB 4.1.62
brahma-vādinyau impersonalistsSB 4.1.64
brahma-vādibhiḥ by the brāhmaṇas expert in executing sacrificesSB 4.13.25
brahma-vādinaḥ the great sages learned in the VedasSB 4.14.2
brahma-vādinaḥ very learned in Vedic knowledgeSB 4.15.2
brahma-vādibhiḥ attached to the Vedic ritualsSB 4.15.11
brahma-vādinām of the devotees who preach the glories of the LordSB 4.16.17
brahma-vādinaḥ by the experts in Vedic knowledgeSB 4.21.23
brahma-vādinaḥ brāhmaṇas, speakers on Vedic literatureSB 4.29.42-44
brahma-vādibhiḥ by the advocates of the Absolute TruthSB 4.30.20
brahma-vādibhiḥ by learned scholars such as ManuSB 6.2.11
brahma-vādibhiḥ by the saints and brāhmaṇas expert in Vedic knowledgeSB 6.13.19-20
brahma-vādi of strict followers of the Vedic principlesSB 6.17.7
brahma-vādinām unto persons well conversant with the Vedic knowledgeSB 7.15.73
brahma-vādinaḥ all faithful devoteesSB 8.1.20
brahma-vādinaḥ because such sages know the Vedic ritualistic ceremoniesSB 8.8.2
brahma-vādibhiḥ all-powerful brāhmaṇasSB 8.15.28
brahma-vādinām of the followers of Vedic principlesSB 8.23.13
brahma-vādinām of all the great saintly experts in Vedic knowledgeSB 9.1.6
brahma-vādinām of you, who are expert in chanting the Vedic mantrasSB 9.1.17
brahma-vādinaḥ of one who is well versed in Vedic knowledgeSB 9.9.31
brahma-vādibhiḥ by first-class brāhmaṇasSB 9.10.35-38
brahma-vādinaḥ who maintain the brahminical culture, centered around ViṣṇuSB 10.4.40
brahma-vādinaḥ followers of the Vedic injunctionsSB 10.23.3
brahma-vādibhiḥ who are learned in the VedasSB 10.24.27
brahma-vādinām who were expert in knowledge of the VedasSB 10.89.13
brahma-vādinaḥ seekers of the Absolute TruthSB 11.5.25
brahma-vādinaḥ the learned sages who have explained the Vedic literatureSB 11.14.1
brahma-vādinām of the learned community of Vedic teachersSB 11.15.35
brahmavādibhiḥ by greatly learned impersonalist scholarsSB 6.7.2-8
brahmavādibhiḥ by the followers of Vedic civilizationSB 7.10.23
nṛtya-vāditra-gītaiḥ ca by dancing, playing various musical instruments, and singing songsSB 8.21.6-7
deha-ātma-vādinām who ascribe to the view that the body is the selfSB 10.14.52
māyāvādi-gaṇa the Māyāvādī philosophersCC Adi 7.40
māyāvādi-gaṇa followers of ŚańkarācāryaCC Madhya 9.42
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.248
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.250
māyāvādi-gaṇa all the MāyāvādīsCC Madhya 17.143
gandha āsvādite to relish the fragranceCC Antya 19.89
gīta-saṃstuti-vāditraiḥ with songs, praise and instrumental musicSB 3.22.28
gīta-vāditra songs and vibrations of drums and other musical instrumentsSB 9.10.35-38
nṛtya-vāditra-gītaiḥ ca by dancing, playing various musical instruments, and singing songsSB 8.21.6-7
guhya-vādibhiḥ by the confidential devoteesSB 1.10.24
iti vādinaḥ they spoke thusSB 10.4.34
iti vādinaḥ thus speakingSB 12.3.8
khyāti-vādinām among the speculative philosophersSB 11.16.24
kuṇapa-ātma-vādiṣu among those who have accepted the dead body as the selfSB 4.4.13
māyāvādi-gaṇa the Māyāvādī philosophersCC Adi 7.40
māyāvādi of the impersonalistsCC Madhya 6.169
māyāvādi-gaṇa followers of ŚańkarācāryaCC Madhya 9.42
māyāvādi-gaṇa all the MāyāvādīsCC Madhya 17.143
nāṭya-sańgīta-vāditraiḥ by dancing, by singing and by a musical displaySB 9.23.6
nirveda-vādinīm who was speaking words full of renunciationSB 3.24.1
nṛtya-vāditra-gītaiḥ ca by dancing, playing various musical instruments, and singing songsSB 8.21.6-7
punaḥ āsvādi again He tastedCC Antya 20.139
sādhu-vādinaḥ speaking praiseSB 12.6.15
gīta-saṃstuti-vāditraiḥ with songs, praise and instrumental musicSB 3.22.28
nāṭya-sańgīta-vāditraiḥ by dancing, by singing and by a musical displaySB 9.23.6
svāditam tastedCC Madhya 25.283
tathya-vādi who was competent to speak the truthSB 8.11.11
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.248
tattvavādi-gaṇa the TattvavādīsCC Madhya 9.250
brahma-vādi of strict followers of the Vedic principlesSB 6.17.7
guhya-vādibhiḥ by the confidential devoteesSB 1.10.24
brahma-vādibhiḥ by the transcendentalistsSB 3.13.46
brahma-vādibhiḥ by transcendentalistsSB 3.33.11
brahma-vādibhiḥ by impersonalist brāhmaṇasSB 4.1.62
brahma-vādibhiḥ by the brāhmaṇas expert in executing sacrificesSB 4.13.25
brahma-vādibhiḥ attached to the Vedic ritualsSB 4.15.11
brahma-vādibhiḥ by the advocates of the Absolute TruthSB 4.30.20
brahma-vādibhiḥ by learned scholars such as ManuSB 6.2.11
brahma-vādibhiḥ by the saints and brāhmaṇas expert in Vedic knowledgeSB 6.13.19-20
brahma-vādibhiḥ all-powerful brāhmaṇasSB 8.15.28
brahma-vādibhiḥ by first-class brāhmaṇasSB 9.10.35-38
brahma-vādibhiḥ who are learned in the VedasSB 10.24.27
ātma-vādibhiḥ by those who describe spiritual scienceSB 12.6.30-31
tathya-vādi who was competent to speak the truthSB 8.11.11
veda-vādinaḥ strict followers of the Vedic principles, or the so-called VedāntistsSB 4.12.41
brahma-vādinaḥ the great sages learned in the VedasSB 4.14.2
brahma-vādinaḥ very learned in Vedic knowledgeSB 4.15.2
brahma-vādinaḥ by the experts in Vedic knowledgeSB 4.21.23
brahma-vādinaḥ brāhmaṇas, speakers on Vedic literatureSB 4.29.42-44
veda-vādinaḥ the followers of Vedic instructionsSB 7.5.13
brahma-vādinaḥ all faithful devoteesSB 8.1.20
brahma-vādinaḥ because such sages know the Vedic ritualistic ceremoniesSB 8.8.2
brahma-vādinaḥ of one who is well versed in Vedic knowledgeSB 9.9.31
iti vādinaḥ they spoke thusSB 10.4.34
brahma-vādinaḥ who maintain the brahminical culture, centered around ViṣṇuSB 10.4.40
brahma-vādinaḥ followers of the Vedic injunctionsSB 10.23.3
āmnāya-vādinaḥ adopting various materialistic philosophiesSB 11.5.5
brahma-vādinaḥ seekers of the Absolute TruthSB 11.5.25
brahma-vādinaḥ the learned sages who have explained the Vedic literatureSB 11.14.1
iti vādinaḥ thus speakingSB 12.3.8
sādhu-vādinaḥ speaking praiseSB 12.6.15
brahma-vādinām of the transcendentalistsBG 17.24
veda-vādinām of the followers of VedāntaSB 1.5.23
brahma-vādinām of the devotees who preach the glories of the LordSB 4.16.17
brahma-vādinām unto persons well conversant with the Vedic knowledgeSB 7.15.73
brahma-vādinām of the followers of Vedic principlesSB 8.23.13
brahma-vādinām of all the great saintly experts in Vedic knowledgeSB 9.1.6
brahma-vādinām of you, who are expert in chanting the Vedic mantrasSB 9.1.17
deha-ātma-vādinām who ascribe to the view that the body is the selfSB 10.14.52
brahma-vādinām who were expert in knowledge of the VedasSB 10.89.13
brahma-vādinām of the learned community of Vedic teachersSB 11.15.35
khyāti-vādinām among the speculative philosophersSB 11.16.24
nirveda-vādinīm who was speaking words full of renunciationSB 3.24.1
brahma-vādinyā self-realizedSB 3.33.12
brahma-vādinyau impersonalistsSB 4.1.64
kuṇapa-ātma-vādiṣu among those who have accepted the dead body as the selfSB 4.4.13
nṛtya-vāditra-gītaiḥ ca by dancing, playing various musical instruments, and singing songsSB 8.21.6-7
gīta-vāditra songs and vibrations of drums and other musical instrumentsSB 9.10.35-38
gīta-saṃstuti-vāditraiḥ with songs, praise and instrumental musicSB 3.22.28
nāṭya-sańgīta-vāditraiḥ by dancing, by singing and by a musical displaySB 9.23.6
veda-vādinām of the followers of VedāntaSB 1.5.23
veda-vādinaḥ strict followers of the Vedic principles, or the so-called VedāntistsSB 4.12.41
veda-vādinaḥ the followers of Vedic instructionsSB 7.5.13
     DCS with thanks   
72 results
     
vādi adjective beginning with va learned (Monier-Williams, Sir M. (1988))
speaking (Monier-Williams, Sir M. (1988))
wise (Monier-Williams, Sir M. (1988))

Frequency rank 65110/72933
vādika noun (masculine) a conjurer (Monier-Williams, Sir M. (1988))
an alchemist magician (Monier-Williams, Sir M. (1988))

Frequency rank 30116/72933
vādin noun (masculine) a disputant (Monier-Williams, Sir M. (1988))
a plaintiff (Monier-Williams, Sir M. (1988))
a player on any musical instrument (Monier-Williams, Sir M. (1988))
a speaker (Monier-Williams, Sir M. (1988))
accuser (Monier-Williams, Sir M. (1988))
adherent of any doctrine or theory (Monier-Williams, Sir M. (1988))
an alchemist (Monier-Williams, Sir M. (1988))
asserter (Monier-Williams, Sir M. (1988))
musician (Monier-Williams, Sir M. (1988))
name of Buddha (as "the disputant") (Monier-Williams, Sir M. (1988))
prosecutor (Monier-Williams, Sir M. (1988))
the leading or key-note (Monier-Williams, Sir M. (1988))
the teacher or propounder (Monier-Williams, Sir M. (1988))

Frequency rank 5146/72933
vādin adjective declaring (Monier-Williams, Sir M. (1988))
denoting (Monier-Williams, Sir M. (1988))
designating (or sometimes designated as) (Monier-Williams, Sir M. (1988))
discoursing (Monier-Williams, Sir M. (1988))
proclaiming (Monier-Williams, Sir M. (1988))
producing sounds (Monier-Williams, Sir M. (1988))
saying (Monier-Williams, Sir M. (1988))
speaking (Monier-Williams, Sir M. (1988))
speaking or talking about (often ifc. or sometimes with acc. of object) (Monier-Williams, Sir M. (1988))
talking (Monier-Williams, Sir M. (1988))

Frequency rank 796/72933
vādi noun (feminine) (prob.) name of a comm. (Monier-Williams, Sir M. (1988))
a female musician (Monier-Williams, Sir M. (1988))
a kind of guṭikā
Frequency rank 65117/72933
vādira noun (masculine) name of a particular tree (resembling the Badarī) (Monier-Williams, Sir M. (1988))
name of a teacher
Frequency rank 65118/72933
vādita noun (neuter) instrumental music (Monier-Williams, Sir M. (1988))

Frequency rank 16098/72933
vāditra noun (masculine neuter) a musical choir (Monier-Williams, Sir M. (1988))
a musical instrument (Monier-Williams, Sir M. (1988))
music (Monier-Williams, Sir M. (1988))
musical performance (Monier-Williams, Sir M. (1988))

Frequency rank 3170/72933
vāditravant adjective accompanied by music (Monier-Williams, Sir M. (1988))

Frequency rank 65116/72933
ativādin adjective very talkative (Monier-Williams, Sir M. (1988))

Frequency rank 31573/72933
advayavādin noun (masculine) a Buddha (Monier-Williams, Sir M. (1988))
a Jaina (Monier-Williams, Sir M. (1988))
one who teaches advaya (Monier-Williams, Sir M. (1988))

Frequency rank 42431/72933
anapavādin adjective
Frequency rank 42670/72933
anahaṃvādin adjective not egoistic selfless
Frequency rank 22939/72933
anāsvādita adjective untasted (Monier-Williams, Sir M. (1988))

Frequency rank 42929/72933
anuvādin adjective concurrent (Monier-Williams, Sir M. (1988))
conformable (Monier-Williams, Sir M. (1988))
corroborative (Monier-Williams, Sir M. (1988))
in harmony with (Monier-Williams, Sir M. (1988))
repeating with comment and explanation (Monier-Williams, Sir M. (1988))

Frequency rank 23015/72933
anekāntavādin noun (masculine) a Jaina (Monier-Williams, Sir M. (1988))
a sceptic (Monier-Williams, Sir M. (1988))
an Arhat of the Jainas (Monier-Williams, Sir M. (1988))

Frequency rank 32010/72933
anyathāvādin adjective speaking differently (Monier-Williams, Sir M. (1988))

Frequency rank 26416/72933
anvādiś verb (class 6 parasmaipada) to name or mention afresh (Monier-Williams, Sir M. (1988))
to refer to a previous rule
Frequency rank 43550/72933
apavādin adjective blaming (Monier-Williams, Sir M. (1988))

Frequency rank 23062/72933
abhivādin adjective describing (Monier-Williams, Sir M. (1988))
enunciating (Monier-Williams, Sir M. (1988))
telling (Monier-Williams, Sir M. (1988))

Frequency rank 44306/72933
avādin adjective not disputing (Monier-Williams, Sir M. (1988))
not speaking (Monier-Williams, Sir M. (1988))
peaceable (Monier-Williams, Sir M. (1988))

Frequency rank 32681/72933
avādita adjective not played (a musical instrument)
Frequency rank 45291/72933
avivādin adjective not quarrelling with (abhi) (Monier-Williams, Sir M. (1988))

Frequency rank 32724/72933
avisaṃvādin adjective agreeing (Monier-Williams, Sir M. (1988))
coinciding (Monier-Williams, Sir M. (1988))
not contradictory (Monier-Williams, Sir M. (1988))
not violating a promise
Frequency rank 16505/72933
asadvāditva noun (neuter)
Frequency rank 45763/72933
ahaṃvādin adjective presumptuous (Monier-Williams, Sir M. (1988))

Frequency rank 32942/72933
ātmavādin adjective (Philosophen, ...) die die Existenz eines ātmans vertreten
Frequency rank 20849/72933
ādiparvādivarṇana noun (neuter) name of Agnipurāṇa, 13
Frequency rank 46366/72933
uttaravādin noun (masculine) a defendant (Monier-Williams, Sir M. (1988))
a replicant (Monier-Williams, Sir M. (1988))
one whose claims are of later date than another's (Monier-Williams, Sir M. (1988))

Frequency rank 47155/72933
upavādin adjective blaming (Monier-Williams, Sir M. (1988))
censuring (Monier-Williams, Sir M. (1988))

Frequency rank 47634/72933
evaṃvādin adjective
Frequency rank 10606/72933
gavādi noun (feminine) Citrullus colocynthis Schrad.
Frequency rank 34615/72933
javādi noun (neuter) a kind of perfume (Monier-Williams, Sir M. (1988))

Frequency rank 28087/72933
vādi noun (masculine neuter) musk
Frequency rank 24031/72933
vādi noun (feminine) ??
Frequency rank 52952/72933
tathāvādin adjective professing to be so (Monier-Williams, Sir M. (1988))
telling the exact truth (Monier-Williams, Sir M. (1988))

Frequency rank 19360/72933
divādi noun (masculine) beginning of day (Monier-Williams, Sir M. (1988))
morning (Monier-Williams, Sir M. (1988))

Frequency rank 54437/72933
devādisṛṣṭikathana noun (neuter) name of Liṅgapurāṇa, 1.63
Frequency rank 54967/72933
dvayavādin adjective double-tongued (Monier-Williams, Sir M. (1988))
insincere (Monier-Williams, Sir M. (1988))

Frequency rank 55175/72933
parivādin adjective abused (Monier-Williams, Sir M. (1988))
abusing (Monier-Williams, Sir M. (1988))
blaming (Monier-Williams, Sir M. (1988))
censured (Monier-Williams, Sir M. (1988))
crying (Monier-Williams, Sir M. (1988))
screaming (Monier-Williams, Sir M. (1988))
speaking ill of (Monier-Williams, Sir M. (1988))

Frequency rank 28910/72933
parivādi noun (feminine) a kind of Vīṇā
Frequency rank 21677/72933
parīvādin adjective censuring
Frequency rank 57485/72933
prativādin noun (masculine) a defendant (Monier-Williams, Sir M. (1988))
adversary (Monier-Williams, Sir M. (1988))
an opponent (Monier-Williams, Sir M. (1988))

Frequency rank 13070/72933
pradhānavādin noun (masculine) one who asserts the Sāṃkhya doctrine (of Pradhāna) (Monier-Williams, Sir M. (1988))

Frequency rank 59177/72933
pravādin adjective being in some grammatical form or case (Monier-Williams, Sir M. (1988))
declaring (Monier-Williams, Sir M. (1988))
giving forth a sound (Monier-Williams, Sir M. (1988))
reporting (Monier-Williams, Sir M. (1988))
speaking of (Monier-Williams, Sir M. (1988))
stating (Monier-Williams, Sir M. (1988))
uttering a cry (Monier-Williams, Sir M. (1988))

Frequency rank 21851/72933
priyaṅgvādi noun (masculine) name of a pharmacological varga
Frequency rank 19716/72933
priyavādin noun (masculine) eine Vogelart
Frequency rank 37489/72933
pūrvavādin noun (masculine) a complainant (Monier-Williams, Sir M. (1988))
plaintiff (Monier-Williams, Sir M. (1988))

Frequency rank 24807/72933
pūrvādi noun (masculine) name of a text (?)
Frequency rank 37533/72933
bahuvādi noun (feminine) Cannabis sativa L.
Frequency rank 60145/72933
bilvādi noun (masculine) name of a varga
Frequency rank 14335/72933
bilvādika noun (masculine) [medic.] bilvādi
Frequency rank 60272/72933
bṛhadvādin adjective a boaster (Monier-Williams, Sir M. (1988))
boasting (Monier-Williams, Sir M. (1988))

Frequency rank 60363/72933
bhadradārvādi noun (masculine) name of a pharmacological varga
Frequency rank 37759/72933
bhadradārvādika noun (masculine) [medic.] bhadradārvādi
Frequency rank 60537/72933
bhovādin adjective saying bhoḥ (Monier-Williams, Sir M. (1988))

Frequency rank 60897/72933
mithyāvādin adjective Lügner lügnerisch
Frequency rank 19853/72933
mṛṣāvādin adjective a liar (Monier-Williams, Sir M. (1988))
speaking falsely (Monier-Williams, Sir M. (1988))

Frequency rank 38380/72933
vāgvādi noun (feminine) name of a goddess (Monier-Williams, Sir M. (1988))

Frequency rank 25329/72933
vivādin adjective a litigant (Monier-Williams, Sir M. (1988))
contending (Monier-Williams, Sir M. (1988))
disputing (Monier-Williams, Sir M. (1988))
not agreeing with (another smell etc.) party in a lawsuit (Monier-Williams, Sir M. (1988))

Frequency rank 15219/72933
visaṃvādin adjective breaking one's word (Monier-Williams, Sir M. (1988))
contradicting (Monier-Williams, Sir M. (1988))
deceiving (Monier-Williams, Sir M. (1988))
disagreeing (Monier-Williams, Sir M. (1988))
disappointing (Monier-Williams, Sir M. (1988))

Frequency rank 39586/72933
vīratarvādi noun (masculine) name of a pharmacological varga
Frequency rank 39619/72933
vedāntavādin adjective one who asserts the Vedānta doctrine (Monier-Williams, Sir M. (1988))

Frequency rank 66598/72933
vaivādika noun (masculine)
Frequency rank 66741/72933
satyavādi noun (feminine) a form of Devī name of Devī at Kumuda
Frequency rank 40333/72933
sarvādi noun (masculine) [rel.] name of Śiva
Frequency rank 69514/72933
saṃvādin adjective agreeing or harmonizing with (Monier-Williams, Sir M. (1988))
conversing (Monier-Williams, Sir M. (1988))
corresponding to (gen. or comp.) (Monier-Williams, Sir M. (1988))
talking (Monier-Williams, Sir M. (1988))

Frequency rank 15320/72933
sārivādi noun (masculine) name of a pharmacological varga
Frequency rank 18622/72933
hiṅgvādi noun (masculine) name of a pharmacological varga
Frequency rank 18688/72933
hiṅgvādika noun (neuter) name of a pharmacological varga
Frequency rank 31281/72933
hīnavādin adjective contradictory (Monier-Williams, Sir M. (1988))
defeated or worsted (in a lawsuit) (Monier-Williams, Sir M. (1988))
destitute of speech (Monier-Williams, Sir M. (1988))
dumb (Monier-Williams, Sir M. (1988))
insufficient or inadmissible (as a witness) (Monier-Williams, Sir M. (1988))
making a defective statement (Monier-Williams, Sir M. (1988))
prevaricating (Monier-Williams, Sir M. (1988))
speechless (Monier-Williams, Sir M. (1988))

Frequency rank 72624/72933
hetuvādin noun (masculine) a disputant (Monier-Williams, Sir M. (1988))
sceptic (Monier-Williams, Sir M. (1988))

Frequency rank 31302/72933
     Wordnet Search "vādi" has 70 results.
     

vādi

anuvādita-kṛtiḥ, bhāṣāntarita-kṛtiḥ   

yasya anuvādaḥ kṛtaḥ।

eṣā rāṣṭrapatiḥ mahodayasya āṅglapustakasya anuvādita-kṛtiḥ asti।

vādi

anuvādita, bhāṣāntarita   

yasya anuvādaḥ kṛtaḥ।

eṣā mahāśvetādevyāḥ anuvāditā kṛtiḥ asti।

vādi

saṃvādi   

mañjūṣāsadṛśaṃ vādyaṃ yad aṅgulibhiḥ vādyate।

saḥ saṃvādinīṃ vādayati।

vādi

satyaśīla, satya, satyaka, satyavṛtta, satyavādin, satyavaktṛ   

yaḥ svabhāvena satyaṃ vadati।

yudhiṣṭhiraḥ satyaśīlaḥ āsīt।

vādi

vādyam, vāditram, tūryam, ātodyam, tālitam   

tat yantraṃ yasmāt saṃgītasya svarādīni tālāni vā vādyante।

asmin saṅgītavidyālaye nānāprakārakāni vādyāni santi।

vādi

satyavādinī, satyabhāṣiṇī   

yā satyaṃ vadati।

mama mātā satyavādinī asti।

vādi

ādarśavādin   

ādarśavādasambandhi।

tasya vicāradhārā ādarśavādī asti।

vādi

daivapara, daivādhīna, daivāyatta, daivaparāyaṇa, daivacintaka, daivavādin   

yaḥ daive viśvasati।

asmin karmapradhānayuge daivaparaḥ vyaktiḥ paścātāpadagdhaḥ bhavati।

vādi

vivādin, vādānuvādin, vitarkin, sāṃvādika, visaṃvādin   

yad viṣaye vivādaḥ suśakaḥ।

aham visaṃvādini viṣaye kimapi kartuṃ necchāmi।

vādi

kṛtajña, upakārajña, dhanyavādin   

upakārābhivādakaḥ।

kārāgṛhāt ahaṃ trātaḥ ataḥ ahaṃ bhavatāṃ kṛtajñaḥ।

vādi

priyavādī, priyavādinī, manojñavaktā, manojñavakttrī, priyabhāṣī, priyabhāṣiṇī, madhubhāṣī, madhubhāṣiṇī   

yaḥ priyaṃ vadati।

sulabhāḥ puruṣā rājan satataṃ priyavādinaḥ। apriyasya ca pathyasya vaktā śrotā ca durlabhaḥ। / priyavādī manuṣyaḥ svasya bhāṣaṇena eva viśvavijayī bhavati।

vādi

apriyabhāṣin, apriyavādin   

yaḥ apriyaṃ vadati।

apriyabhāṣī puruṣaḥ nindārhaḥ bhavati।

vādi

anuvādakaḥ, anuvādin   

yaḥ anuvādaṃ karoti।

paṇḍita gajānanaḥ śāstrī mahodayaḥ kuśalaḥ anuvādakaḥ asti।

vādi

tarkaśāstrī, tārkikaḥ, vādikaḥ   

tarkaśāstrasya jñātā।

saḥ ekaḥ kuśalaḥ tarkaśāstrī asti।

vādi

tārkika, nyāyin, vādika, tarkin   

yaḥ tarkaṃ karoti।

tārkikaḥ tarkaṃ karoti।

vādi

kalahakārin, kalahakāra, kalahapriya, kalikārī, kalikāraka, kalipriya, vivādārthin, vivādin, vivādaśīla, vivādapriya, yuyutsu   

yaḥ kalahaṃ karoti।

manoharaḥ kalahapriyām bhāryām upāyaṃsta।

vādi

asvādiṣṭa, anāsvāda, svādahīna, asvādu   

yasmin svādo nāsti।

adyatanīyaṃ bhojanaṃ asvādiṣṭam।

vādi

vācāla, jalpaka, ativādin, jalpāka, tuṇḍila, pravāc, mukhara   

yaḥ bahu bhāṣate।

īśvarakṛpayā mūko'pi vācālo bhavati।

vādi

ativādin   

kasyāpi mataṃ vicāraṃ vā ananyathayā manyate।

ativādī manuṣyaḥ samājikadveṣam utpādayati।

vādi

alpabhāṣin, mitabhāṣin, alpavādin   

yaḥ mitaṃ bhāṣate।

śyāmaḥ alpabhāṣī asti।

vādi

sarasvatī, prajñā, bhāratī, vāgīśvarī, vāgdevī, vīṇāvādinī, śāradā, haṃsavāhinī, girā, ilā, brāhmī, irā, jñānadā, gīrdevī, īśvarī, vācā, vacasāmīśā, varṇamātṛkā, gauḥ, śrīḥ, vākyeśvarī, antyasandhyeśvarī, sāyaṃsandhyādevatā, gaurī   

vidyāyāḥ vāṇyaḥ ca adhiṣṭhātrī devatā।

sarasvatyāḥ vāhanaṃ haṃsaḥ asti।

vādi

abhiyoktṛ, vādin   

abhiyogakartā।

pratihārī abhiyoktāraṃ rājānaṃ na adhyāgamayati।

vādi

ugravādin, ugrapanthin   

yaḥ ugravādasya samarthanaṃ karoti।

ugravādī puruṣaḥ rāṣṭre hiṃsāṃ saṃvardhayati।

vādi

udāratāvādin   

pragatiśīlavicārāṇāṃ samarthakaḥ।

samāje udāravādīnāṃ puruṣāṇām āvaśyakatā asti।

vādi

apamānita, anādṛta, tiraskṛta, avamānita, nindita, adhikṣipta, apanīta, apavādita   

yasya apamānaḥ kṛtaḥ।

madyena unmattena aśokena svapitā apamānitaḥ kṛtaḥ।

vādi

karmavādin   

yaḥ karma pradhānaṃ manyate।

karmavādī puruṣaḥ daive na viśvasiti।

vādi

spaṣṭavādin   

yaḥ spaṣṭarūpeṇa kathayati।

saḥ spaṣṭavādī asti।

vādi

cāṭukāra, saṃstāvaka, sāṃtvavādin, praśaṃsaka, priyaṃvada, cāṭuvādin, mithyāśaṃsaka   

yaḥ mithyāpriyavākyaṃ vadati।

saḥ cāṭukāraḥ asti।

vādi

vakra, dvayavādin, vakragāmin, kuṭila, vañcuka, vañcūka   

yaḥ chalakapaṭādiprakāraiḥ anācāraṃ karoti।

vakreṣu puruṣeṣu viśvāsaṃ mā kuru।

vādi

vivādin   

yaḥ vivādaṃ karoti।

vivādinaḥ puruṣāt antaraṃ varam।

vādi

rūḍhivādin   

yaḥ rūḍhivādam svīkaroti।

nagarasya apekṣayā grāme naike rūḍhivādinaḥ janāḥ santi।

vādi

vivādita, vivādāspada, vādagrasta, vivādagrasta   

yasya viṣaye vivādaḥ jāyate।

vivādite viṣaye ubhayapakṣe sandhiḥ abhavat।

vādi

nirvivāda, avivādita, vivādahīna, avivādāspada, vivādātīta, nirvivādita   

vivādarahitaḥ।

sūryaḥ sthiraḥ asti iti nirvivādaṃ satyam asti।

vādi

virodhoktiḥ, visaṃvādaḥ, asaṃgatiḥ, asaṅgatiḥ, viruddhatā, visaṃvādi   

dvayoḥ vacanayoḥ vartamānaḥ virodhaḥ।

janasya vacaneṣu virodhokteḥ kāraṇāt saḥ aviśvasanīyaḥ bhavati।

vādi

prāṇividyā, jīvajantuvidyā, paśvādividyā, paśvādiśāstram   

tat śāstraṃ yasmin jīvajantūnām utpattisvarūpādīnāṃ vivecanam asti।

suśāntāya prāṇividyā iti viṣayaḥ atīva rocate।

vādi

vādyam, vāditram, ātodyam   

yad vādyate।

utsave naikāni vādyāni santi।

vādi

samājavādin   

samājavādasambandhī।

rāmeṇa śyāmena ca samājavādinī vicāradhārā aṅgīkṛtā।

vādi

samānatāvādī, samānatāvādi   

samānatāvādasya samarthakaḥ।

svayaṃghoṣitaḥ saḥ samānatāvādī koṭyādhīśaḥ asti।

vādi

sāmantavādin   

sāmantavādasambandhī।

sāmantavādinaḥ kriyākalāpaḥ avaroddhavyaḥ।

vādi

dhvanivāditram, dhvanimudraṇayantram   

tat yantraṃ yena dhvaneḥ mudraṇaṃ kriyate।

etad dhvanivāditraṃ samyak na pracalati।

vādi

avasaravādin   

avasaravāda-sambandhī।

avasaravādī puruṣaḥ agre gacchati।

vādi

advaitavādī, ekeśvaravādī, advaitavādinī, ekeśvaravādi   

yaḥ advaitasiddhāntam anusarati।

śaṅkarācāryaḥ advaitavādī āsīt।

vādi

anāsvādita   

yad svāditaṃ nāsti।

upahāragṛheṣu anāsvāditasya bhojanasya apekṣāṃ mā karotu।

vādi

parivādi   

saptatantriyuktavīṇā।

mohanaḥ parivādinīṃ vādayati।

vādi

sāmyavādin   

yaḥ sāmyavādam anusarati।

adhunāpi naike sāmyavādinaḥ santi।

vādi

sāmyavādin   

sāmyavādasambandhī।

naike netāraḥ sāmyavādinā vicāreṇa prabhāvitāḥ āsan।

vādi

advaitavādin   

yaḥ īśvarasya jīvasya ca advaitam asti iti manyate।

advaitavādinā śaṅkarācāryeṇa hindūdharmasya punarutthānaṃ kṛtam।

vādi

buddhivādin   

yaḥ buddhivādam anusarati।

buddhivādī puruṣaḥ buddhīsaṅgatāya eva mahattvaṃ prayacchati।

vādi

virodhita, apavādita   

yasya virodhaḥ kṛtaḥ।

virodhitasya prakaraṇasya abhiyogaḥ āgāmini māse bhaviṣyati।

vādi

avasaravāditā, svārthaparatā, svārthaḥ, ātmahitam   

avasāravādinaḥ avasthā bhāvaḥ vā।

netṝṇām asatyāni vacanāni teṣāṃ svārthaparatāyāḥ paricayaṃ dadāti।

vādi

paraṃparāvādī, paraṃparāvādi   

paraṃparāvāde yasya niṣṭhā asti।

paraṃparāvādibhiḥ saha mama na kopi vivādaḥ।

vādi

paramparāvādin   

yaḥ niṣṭhayā paramparām anusarati।

ahaṃ paramparāvādini kule jātā।

vādi

gāndhīvādin   

yaḥ gāndhīvādaṃ svīkaroti।

lālabahāduraśāstrīmahodayaḥ ekaḥ gāndhīvādī netā āsīt।

vādi

gāndhīvādin   

gāndhīvādena sambaddham।

nirvācanasya samaye netāmahodayaḥ gāndhīvādibhiḥ vicāraiḥ prabhāvitaḥ pratīyate।

vādi

rāṣṭravādī, rāṣṭravādi   

yaḥ rāṣṭravādaṃ samarthayati।

rāṣṭravādināṃ kṛte rāṣṭrasya hitaṃ mūrdhni vartate।

vādi

vivādānugata, sāṃvādika   

yasmin viṣaye vādaṃ bhavitum arhati।

kecit netāraḥ vivādānugataṃ bhāṣaṇaṃ kṛtvā janeṣu kalaham utpādayanti।

vādi

daivaparaḥ, daivaparā, daivāyattaḥ, daivāyattā, daivaparāyaṇaḥ, daivaparāyaṇā, daivādhīnaḥ, daivādhīnā, daiṣapramāṇakaḥ, daiṣapramāṇakā, diṣṭaparaḥ, diṣṭaparā, daiṣṭikaḥ, daiṣṭikā, daivavādī, daivavādi   

daivameva ālambanaṃ yasya yasyāḥ vā।

adyāpi daivaparāḥ alpāḥ na santi।

vādi

nirāśāvādin   

yasya manaḥ nirāśayā āvṛtam asti tathā ca sāphalyaviṣaye sāśaṅkaṃ yasya manaḥ।

nirāśāvādinaḥ vicārāḥ asmākaṃ vikāse bādhakāḥ santi।

vādi

āśāvādin   

āśāvādasambandhī।

āśāvādinā cintanena śarīre mahatvapūrṇaṃ rāsāyanikaṃ parivartanaṃ bhavati।

vādi

abhivādita   

yasmai abhivādanaṃ kṛtam।

abhivāditasya guroḥ netre aśrupūrṇe jāte।

vādi

ātaṅkavādin   

ātaṅkavādena sambaddhaḥ।

adhunā naike netāraḥ ātaṅkavādiṣu gatividhiṣu liptāḥ santi।

vādi

alpabhāṣitā, mitabhāṣitā, alpavādi   

alpabhāṣiṇaḥ avasthā।

alpabhāṣitāyāḥ kāraṇāt kadācit saḥ saṅketena eva uttaraṃ dadāti।

vādi

vituṣṭa, visaṃvādita   

yaḥ ānandaṃ na prāpnoti।

vituṣṭaḥ puruṣaḥ sarvadā duḥkhī bhavati।

vādi

āsvādita, svādita   

yasya ruciḥ anubhūtā।

śabarī rāmāya āsvāditāni eva badarīphalāni adadāt।

vādi

udāratāvādin   

yaḥ udāratāvādasya samarthanaṃ karoti।

saḥ udāratāvādī netā asti।

vādi

kamyūnisṭa-pārṭī-āpha-iṇḍiyā, bhāratīyasāmyavādipakṣaḥ   

bhāratīyaḥ rājanaitikaḥ dalaḥ।

kamyūnisṭa-pārṭī-āpha-iṇḍiyāyāḥ sthāpanaṃ 17 akṭobara 1920tame dināṅke abhavat।

vādi

astitvavādin   

astitvavādasambandhī।

tasya lekhane astitvavādinaḥ vicārasya prabhāvaḥ dṛśyate।

vādi

vādivāgīśvaraḥ   

ekaḥ lekhakaḥ ।

vādivāgīśvarasya ullekhaḥ kośe vartate

vādi

prativādibhayaṃkaraḥ   

ekaḥ kaviḥ ।

kośe prativādibhayaṃkaraḥ ullekhitaḥ

vādi

dvandvādikośa   

ekaḥ kośaḥ ।

dvandvādikośasya ullekhaḥ kośe vartate









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