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     Grammar Search "udayam" has 3 results.
     
udayam: neuter nominative singular stem: udaya
udayam: neuter accusative singular stem: udaya
udayam: masculine accusative singular stem: udaya
     Monier-Williams
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Devanagari
BrahmiEXPERIMENTAL
(collateral form of5. i-) cl.2 P. () y/āti- (1. plural yāmahe- ; imperfect tense 3. plural ayuḥ- ; ayān- Scholiast or Commentator; perfect tense yay/au-, yay/ātha-, yay/a-, yay/uḥ- etc.; yaye- ; Aorist ayāsam-or ayāsiṣam-; subjunctive y/āsat-, yeṣam-, yāsiṣat- ; preceding yāsiṣīṣṭhās- ; future yātā- etc.; yāsyati- ; te- ; infinitive mood yātum- etc.;Ved. infinitive mood y/ai-, y/ātave-or v/ai-; ind.p. yātv/ā- ; -y/āya-, -yāyam- ), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instrumental case or accusative of the way, especially with gatim-, mārgam-, adhvānam-, panthānam-, padavīm-, yātrām-) etc. ; to go away, withdraw, retire etc. ; (also with palāyya-) to flee, escape (with kṣemeṇa-or svasti-,to escape unscathed ) ; to go towards or against, go or come to, enter, approach, arrive at, reach etc. etc. (with accusative often followed by prati- exempli gratia, 'for example' with gṛham-,to enter a house;with ripum prati-,to march against the enemy;with mṛgayām-,to go out hunting;with śirasāmahīm-,to bow down to the ground with the head;with prakṛtim-,to return to one's natural state;with karṇau-,to come to the ears, be heard;with utsavād utsavam-,to go from one festival to another;with hastam- in fine compositi or 'at the end of a compound',to fall into the hands of;with patham-or gocaram- in fine compositi or 'at the end of a compound',to come within range of; especially with the accusative of an abstract noun = to go to any state or condition, become, be exempli gratia, 'for example' vināśaṃ yāti-,he goes to destruction id est he is destroyed; kāṭhinyaṃ yāti-,it becomes hard; dveṣyatāṃ yāti-,he becomes hated;similarly nidhanaṃ--,to die; nidrāṃ--,to fall asleep; udayaṃ--,to rise, said of stars etc.;sometimes also with locative case exempli gratia, 'for example' yāhi rājñah sakāśe-,go into the presence of the king ;or even with dative case exempli gratia, 'for example' yayatuḥ sva-niveśāya-,both went home ; na cātmane kṛpaṇasya dhanaṃ yāti-,nor does the wealth of the miser go to [i.e. benefit] himself. ; phalebhyo yāti-,he goes to [fetch] fruits Scholiast or Commentator) ; to go to for any request, implore, solicit (with two accusative) ; (with striyam-) to go to a woman for sexual intercourse ; to go to for any purpose (infinitive mood) ; often with adverbs exempli gratia, 'for example' with bahir-, to go out ; with adho-, to go down, sink ; with khaṇḍaśo- or dalaśo-, to fall to pieces ; with śata-dhā-, to fall into a hundred pieces ; to extend to (accusative) ; to last for (accusative) ; to pass away, elapse (said of time) etc. ; to vanish, disappear (as wealth) ; to come to pass, prosper, succeed ; to proceed, behave, act ; to find out, discover ; to receive or learn (a science) from (ablative) ; to undertake, undergo (accusative) ; imperative yātu-, be it as it may : Passive voice yāyate-, to be gone or moved : Causal yāp/ayati- (Aorist ayīyapat-), to cause to depart, cause to go or march, dismiss ; to cause to go towards (accusative) (see yāpita-) ; to direct (the gaze) towards (locative case) (varia lectio pātayati-) ; to drive away remove, cure (a disease) ; to cause to pass or elapse, pass or spend (time) etc. ; to live (pāli- yāpeti-) ; to cause to subsist, support, maintain ; to induce : Desiderative yiyāsati-, to intend or be about to go, desire to proceed etc.: Intensive īyāyate- (?) , to move ; yāyayate-, yāyeti-, yāyāti- grammar
     Apte Search  
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prātibha प्रातिभ a. (-भी f.) 1 Relating to divination or genius. -2 Intellectual, mental. -भम् Genius or vivid imagination, intuition, divination; ... प्रभोः प्रातिभदर्पणः । प्रतिबिम्बित- मात्मानं यत्र पश्यति भारती Dharmābhyudayamahākāvya 1.1; प्रातिभं त्रिसरकेण गतानां वक्रवाक्यरचनारमणीयः Śi.1.12; Mb.5.63.2.
mandurā मन्दुरा [मन्द् उरच् Uṇ.1.38] 1 A stable for horses, a stable in general; प्रभ्रष्टो$यं प्लवङ्गः प्रविशति नृपतेर्मन्दिरं मन्दुरायाः Ratn.2.2; R.16.41; क्षुराञ्चलैः क्षोभितमन्दुरोदरम् N.; मन्दुरायां निरुद्धो$पि विद्रुतो$भूद्धरिर्हरेः Śiva B.21.74. -2 A bed, mattress. -Comp. -पतिः, -पालः the manager of a stable; a groom; शुश्राव ...... । असौ परस्परालापं मन्दुरायामपालयोः Dharmābhyudayamahākāvya 2.42. -भूषणम् a species of monkey.
     Vedabase Search  
43 results
     
udayam appearanceCC Antya 1.177
udayam brilliancy by bathing Him, dressing Him and decorating Him with ornamentsSB 10.11.20
udayam creationSB 5.18.38
udayam one's prosperitySB 11.17.50
udayam opulenceSB 4.19.10
udayam producedSB 4.20.29
udayam the festivenessSB 10.75.1-2
udayam the increasingSB 11.6.36
udayam the manifestationSB 10.69.42
udayam the riseSB 10.31.17
udayam the unfoldingSB 10.69.37
udayam to the flourishingSB 3.22.39
udayam which manifestsSB 12.12.49
bala-udayam manifested by the strength ofSB 3.6.35
buddhi-bala-udayam intelligence and bodily strength are presentSB 10.1.48
buddhi-bala-udayam intelligence and bodily strength are presentSB 10.1.48
nirmala-uḍu-gaṇa-udayam in which all the auspicious stars were visible (in the upper strata of the universe)SB summary
kṛṣṇa-kathā-udayam that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of GodheadSB 1.7.12
kṛṣṇa-kathā-udayam that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of GodheadSB 1.7.12
mahā-udayam multigloriesSB 3.16.15
mahā-udayam highly elevatedSB 9.12.2
mahā-udayam from which they achieved the greatest perfectionSB 10.8.46
mahā-udayam the great opulenceSB 10.28.10
mahā-udayam the great celebrationSB 10.75.27
mahā-udayam rising to such an exalted position as the father of KṛṣṇaCC Madhya 8.77
mahā-udayam rising to such an exalted position as the father of KṛṣṇaCC Antya 7.34
nirmala-uḍu-gaṇa-udayam in which all the auspicious stars were visible (in the upper strata of the universe)SB summary
prabhava-udayam causing to be strongly arousedSB 8.12.16
smara-udayam which gives rise to the influence of CupidSB 10.21.3
kṛṣṇa-kathā-udayam that which gives rise to the transcendental narration of Kṛṣṇa, the Supreme Personality of GodheadSB 1.7.12
bala-udayam manifested by the strength ofSB 3.6.35
mahā-udayam multigloriesSB 3.16.15
prabhava-udayam causing to be strongly arousedSB 8.12.16
mahā-udayam highly elevatedSB 9.12.2
buddhi-bala-udayam intelligence and bodily strength are presentSB 10.1.48
nirmala-uḍu-gaṇa-udayam in which all the auspicious stars were visible (in the upper strata of the universe)SB summary
mahā-udayam from which they achieved the greatest perfectionSB 10.8.46
smara-udayam which gives rise to the influence of CupidSB 10.21.3
mahā-udayam the great opulenceSB 10.28.10
mahā-udayam the great celebrationSB 10.75.27
mahā-udayam rising to such an exalted position as the father of KṛṣṇaCC Madhya 8.77
mahā-udayam rising to such an exalted position as the father of KṛṣṇaCC Antya 7.34
nirmala-uḍu-gaṇa-udayam in which all the auspicious stars were visible (in the upper strata of the universe)SB summary








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