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85 results for ptur
     
Devanagari
BrahmiEXPERIMENTAL
akṣarasaṃsthānan. scripture, writing View this entry on the original dictionary page scan.
añca"curling"(of the hairs of the body, thrill of rapture), only at the end of romāñca- q.v
antravardhmann. inguinal hernia, rupture. View this entry on the original dictionary page scan.
antravṛddhif. inguinal hernia, rupture. View this entry on the original dictionary page scan.
aśāstramf(ā-)n. not prescribed in the śāstra-s, unscriptural View this entry on the original dictionary page scan.
ayathāśāstrakārinmfn. not acting in accordance with the scripture. View this entry on the original dictionary page scan.
baddhamfn. captured, imprisoned, caught, confined (śatāt-,"for a debt of a hundred") View this entry on the original dictionary page scan.
bandh cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P."on one's self") etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, 'for example' fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.]
bandham. capture, arrest, imprisonment, custody etc. View this entry on the original dictionary page scan.
bandhanan. catching, capturing, confining, detention, custody, imprisonment or a prison View this entry on the original dictionary page scan.
bandhanīyamfn. to be captured or taken prisoner View this entry on the original dictionary page scan.
bandigraham. taking prisoner, capture View this entry on the original dictionary page scan.
bhedam. rupture, breach, hurt, injury, seduction View this entry on the original dictionary page scan.
brāhmamf(ī-)n. relating to sacred knowledge, prescribed by the veda-, scriptural View this entry on the original dictionary page scan.
brahmānandam. "joy in brahma-", the rapture of absorption into the one self-existent Spirit View this entry on the original dictionary page scan.
cāraṇamfn. belonging to the same Vedic school ("reading the scripture") View this entry on the original dictionary page scan.
devatāmūrtiprakaraṇan. Name of work on sculpture. View this entry on the original dictionary page scan.
dharmam. the law of Northern Buddhism (in 9 canonical scriptures, viz. prajñā-pāramitā-, gaṇḍa-vyūha-, daśa-bhūmīśvara-, samādhirāja-, laṅkāvatāra-, saddharma-puṇḍarīka-, tathā-gata-guhyaka-, lalita-vistara-, suvarṇa-prabhāsa-, ) View this entry on the original dictionary page scan.
gograham. capture of cattle, booty View this entry on the original dictionary page scan.
grah ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, 'for example' pakṣaṃ-,to take a side, adopt a party ; pāṇim-,"to take by the hand in the marriage ceremony", marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one's self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; "to take into the mouth", mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-'s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, 'for example' āsanam-with accusative"to cause to take a seat, bid any one to sit down") ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,"I devour, stop."])
grāhyamfn. to be captured or imprisoned etc. View this entry on the original dictionary page scan.
grantham. the book or sacred scriptures of the Sikhs containing short moral poems by Nanak Shah and others (see pp. 158-177) View this entry on the original dictionary page scan.
harṣam. (in fine compositi or 'at the end of a compound' f(ā-).;fr. hṛṣ-) bristling, erection (especially of the hair in a thrill of rapture or delight) etc. View this entry on the original dictionary page scan.
harṣotphullalocanamfn. one whose eyes are opened wide in rapture View this entry on the original dictionary page scan.
hṛ cl.1 P. A1. () h/arati-, te- (once in harmi-,and once in Scholiast or Commentator on -jiharti-; perfect tense P. jahāra-, jah/artha-, jahruḥ-[ -jaharuḥ-?] etc.; A1. jahre- etc.; Aorist ahār-, ahṛthās- ; ahārṣīt- etc. etc.; 3. plural A1. ahṛṣata- ; preceding hriyāt-, hṛṣīṣṭa- grammar; future hartā- etc.; hariṣyati-, te- ; Conditional ahariṣyat- ; infinitive mood h/artum-, tos-, tave-, tav/ai- ; haritum- ; ind.p. hṛtvā-, -h/āram- etc.; -h/ṛtya- etc.), to take, bear, carry in or on (with instrumental case), carry, convey, fetch, bring etc. ; to offer, present (especially with balim-) etc. ; to take away, carry off, seize, deprive of, steal, rob ; to shoot or cut or hew off, sever (the head or a limb) etc. ; to remove, destroy, dispel, frustrate, annihilate ; to turn away, avert (the face) ; A1. (older and more correct than P.), to take to one's self, appropriate (in a legitimate way), come into possession of (accusative), receive (as an heir), raise (tribute), marry (a girl) etc. ; to master, overpower, subdue, conquer, win, win over (also by bribing) etc. ; to outdo, eclipse, surpass ; to enrapture, charm, fascinate etc. ; to withhold, withdraw, keep back, retain etc. ; to protract, delay (with kālam-,"to gain time") ; (in arithmetic) to divide : Passive voice hriy/ate- (Epic also ti-; Aorist ahāri-), to be taken or seized etc. etc. etc.: Causal hārayati-, te- (Aorist ajīharat-; Passive voice hāryate-), to cause to be taken or carried or conveyed or brought by (instrumental case or accusative; confer, compare ) or to (dative case) etc. ; to cause to be taken away, appropriate, seize, rob ; to have taken from one's self, be deprived of, lose (especially at play) ; (harayate-) See pra-hṛ- ; (hārāpayati-), to lose (at play) : Desiderative j/ihīrṣati-, te- (confer, compare jihīrṣā-, ṣu-), to wish to take to one's self or appropriate, covet, desire, long for etc. ; (with kālam-), to wish to gain time : Intensive jehrīyate-; jarharīti-, jarīharīti-, jarharti-, jarīharti- (confer, compare saṃ-hṛ-) grammar ([ confer, compare Greek .]) View this entry on the original dictionary page scan.
hṛṣ cl.1 P. A1. h/arṣati-, te- (from P.only parasmE-pada h/arṣat-), to be excited or impatient, rejoice in the prospect of, be anxious or impatient for (dative case) ; to speak or affirm falsely, lie ; cl.4 P. () hṛṣyati- (Epic and mc. also te-; perfect tense jaharṣa-, jahṛṣuḥ-; jahṛṣe-, ṣire- etc.; Aorist ahṛṣat- ; future harṣitā-, harṣiṣyati- grammar; infinitive mood harṣitum- ; ind.p. -hṛṣya- etc.) , to thrill with rapture, rejoice, exult, be glad or pleased etc. ; to become sexually excited ; to become erect or stiff or rigid, bristle (said of the hairs of the body etc.), become on edge (like the teeth) : Passive voice hṛṣyate- (Aorist aharṣi-) grammar : Causal harṣ/ayati-, te- (Aorist ajīhṛṣat-,or ajaharṣat-), to excite, make impatient or eager for (victory etc.) etc. ; to rejoice, be glad ; to cause to bristle : Desiderative jiharṣiṣati- grammar : Intensive jarīhṛṣyate-, jarharṣṭi- etc. (Ved. forms jarhṛṣanta-, j/arhṛṣāṇa-and jāhṛṣāṇ/a-), to be impatient or excited ; to excite violently [ confer, compare Latin horreoforhorseo.] View this entry on the original dictionary page scan.
hṛṣṭamfn. thrilling with rapture, rejoiced, pleased, glad, merry etc. View this entry on the original dictionary page scan.
hṛṣṭaromanmfn. having the hair of the body bristling or thrilling (with delight or rapture) View this entry on the original dictionary page scan.
hṛṣṭif. delight, joy, rapture View this entry on the original dictionary page scan.
japam. (;oxyt. gaRa uñchādi-) muttering prayers, repeating in a murmuring tone passages from scripture or charms or names of a deity, etc., muttered prayer or spell View this entry on the original dictionary page scan.
jīvagrāhamind. with grah-, () to capture alive View this entry on the original dictionary page scan.
jīvagṛbhm. "capturing alive", a bailiff View this entry on the original dictionary page scan.
kṣatan. rupture or ulcer of the respiratory organs View this entry on the original dictionary page scan.
lābham. capture, conquest View this entry on the original dictionary page scan.
lambham. capture (of a fortress) View this entry on the original dictionary page scan.
laṅghanan. attack, conquest, capture View this entry on the original dictionary page scan.
laṅkāvatāra(laṅkāv-) m. Name of a sūtra- work of the Northern Buddhists (one of their 9 canonical scriptures, also called sad-dharma-l-See dharma- ). View this entry on the original dictionary page scan.
lekhyapattran. a written document, writing, scripture, letter View this entry on the original dictionary page scan.
likhitan. a writing, written document, scripture () . View this entry on the original dictionary page scan.
lomāñcam. equals romāña-, curling or erection of the hair, a thrill of rapture or terror, shudder etc. View this entry on the original dictionary page scan.
madam. hilarity, rapture, excitement, inspiration, intoxication etc. View this entry on the original dictionary page scan.
mayadīpikāf. Name of work (on sculpture) View this entry on the original dictionary page scan.
mṛgagrahaṇan. the capture of a deer View this entry on the original dictionary page scan.
muṣ cl.9.1. P. ( varia lectio; see 1. mūṣ-) muṣṇ/āti-, m/oṣati- (Epic also cl.6 P. muṣati-;2. sg. Imp. muṣāṇa- ; perfect tense mumoṣa-; Aorist amoṣīt-,2. sg. moṣīs- ;fut, moṣitā-, moṣiṣyati- grammar; ind.p. muṣitvā- ; m/udṣya- ; infinitive mood muṣ/e- ; moṣitum- grammar), to steal, rob, plunder, carry off (also with two accusative =take away from, deprive of) etc. ; to ravish, captivate, enrapture (the eyes or the heart) etc. ; to blind, dazzle (the eyes) ; to cloud, obscure (light or the intellect) ; to break, destroy (see mus-): Passive voice , muṣyate- (Epic also ti-; Aorist amoṣi-), to be stolen or robbed etc.: Causal , noṣayati- (Aorist amūmuṣat-) grammar : Desiderative mumuṣiṣati- (see munuṣiṣu-): Intensive momuṣyate-, momoṣṭi- [For kindred wordsSee under 2. m/ūṣ-,p.827.]
muṣitamfn. seized, ravished, captivated, enraptured etc. View this entry on the original dictionary page scan.
mūtravartif. rupture of the scrotum View this entry on the original dictionary page scan.
nābhikupikāf. a protruding or ruptured navel View this entry on the original dictionary page scan.
nābhīlan. a prominent or ruptured navel View this entry on the original dictionary page scan.
nigrahaṇan. capture, imprisonment, punishment View this entry on the original dictionary page scan.
nirvedamfn. not having the veda-s, infidel, unscriptural View this entry on the original dictionary page scan.
nṛṣātif. the capturing or procuring of men View this entry on the original dictionary page scan.
parākṣiptamanasmfn. having the mind carried away or enraptured View this entry on the original dictionary page scan.
pāṭhakam. a Pandit who declares what is the law or custom according to the scriptures View this entry on the original dictionary page scan.
praharṣam. erection of the hair, extreme joy, thrill of delight, rapture (ṣaṃ- kṛ-,with locative case"to delight in") etc. View this entry on the original dictionary page scan.
praharṣaṇamf(ī-)n. causing erection of the hair of the body, enrapturing, delighting View this entry on the original dictionary page scan.
praharṣaṇan. rapture, joy, delight View this entry on the original dictionary page scan.
praharṣaṇakaramf(ī-)n. causing great joy, enrapturing View this entry on the original dictionary page scan.
praharṣitamfn. greatly delighted, enraptured, very happy View this entry on the original dictionary page scan.
pramāṇaśāstran. any work of sacred authority, scripture View this entry on the original dictionary page scan.
prāmodyan. rapture, delight View this entry on the original dictionary page scan.
praṇādam. a murmur or sigh of rapture View this entry on the original dictionary page scan.
pulakam. (plural) erection or bristling of the hairs of the body (considered to be occasioned by delight or rapture rather than by fear) (also n.but mostly occurring in the beginning of a compound and in fine compositi or 'at the end of a compound' with f(ā-).) View this entry on the original dictionary page scan.
pulakayaNom. P. yati-, to have or feel the hair of the body erect (with rapture or delight) View this entry on the original dictionary page scan.
samāhṛP. A1. -harati-, te- (ind.p. -h/ṛtya- q.v), to bring together, collect, assemble, contract, combine, unite etc. ; to bring back, restore to its place (locative case) ; to draw back, withdraw ; to ravish, enrapture ; to take off, put aside ; to crush together, destroy, annihilate ; to Perform, offer (a sacrifice) View this entry on the original dictionary page scan.
saṃharṣayoginmfn. possessing joy, enraptured View this entry on the original dictionary page scan.
sammattamfn. completely intoxicated (literally and figuratively), exhilarated, enraptured, enamoured View this entry on the original dictionary page scan.
sammohitamfn. (fr. idem or 'n. Name of a tantra-.') stupefied, bewildered, fascinated, enraptured View this entry on the original dictionary page scan.
sarasamind. with rapture View this entry on the original dictionary page scan.
śāsanan. any written book or work of authority, scripture (equals śāstra-) View this entry on the original dictionary page scan.
śāstran. a body of teaching (in general), scripture, science View this entry on the original dictionary page scan.
śāstradṛṣṭif. scriptural point of view View this entry on the original dictionary page scan.
śrotrahārinmfn. enrapturing the ear View this entry on the original dictionary page scan.
tanūnapātm. (t/anū--) "son of himself, self-generated (as in lightning or by the attrition of the araṇi-s see ) ", a sacred Name of Fire (chiefly used in some verses of the āprī- hymns) (accusative pātam-, ) (dative case ptre-;= ) (genitive case ptur-,4, 2, 5 irregular Nominal verb ptā-[only etymological see 4, 2, 5] 4, 2, 11) View this entry on the original dictionary page scan.
udagramfn. excited, enraptured etc. View this entry on the original dictionary page scan.
udāna(with Buddhists) one of the 9 divisions of sacred scriptures () View this entry on the original dictionary page scan.
uddharṣaṇan. erection of the hair (through rapture) View this entry on the original dictionary page scan.
upagrahaṇan. the taking any one prisoner, seizure, capture View this entry on the original dictionary page scan.
utpakṣmanmfn. with upturned eyelashes View this entry on the original dictionary page scan.
utpulakamfn. having the hairs of the body raised (through joy or rapture) View this entry on the original dictionary page scan.
utpulakan. erection of the hairs of the body (through rapture) View this entry on the original dictionary page scan.
vardhma(or man-) m. internal rupture, hernia (see antra-vardhman-). View this entry on the original dictionary page scan.
vartīf. a swelling or protuberance formed by internal rupture (see mūtra-v-) View this entry on the original dictionary page scan.
vibhramam. hurry, rapture, agitation, disturbance, perturbation, confusion, flurry etc. View this entry on the original dictionary page scan.
vyākaraṇan. (with Buddhists) prediction, prophecy (one of the nine divisions of scriptures ) etc. View this entry on the original dictionary page scan.
vyāvartam. ruptured navel (equals nābhi-kaṇṭaka-) View this entry on the original dictionary page scan.
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akṣara अक्षर a. [न क्षरतीति; क्षर् चलने अच्-न. त.] 1 Imperishable, indestructible, undecaying, epithet of the Supreme as well as the Individual soul; यमक्षरं क्षेत्रविदो विदुस्तमात्मानमात्मन्यवलोकयन्तम् Ku.3.5; द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च । क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16. यस्मात्क्षरमतीतो$हमक्षरादपि चोत्तमः । अतो$स्मि लोके वेदे च प्रथितः पुरुषोत्तमः Bg.15.18; the unconcerned (Spirit); अक्षरं ब्रह्म परमभ् Bg.8.3. -2 Fixed, firm, unalterable. -रः 1 Śiva. -2 Viṣṇu. -3 A sword. -रा Sound, word, speech (Ved.). -रम् [अश्-सरः Uṇ.3.7, अशेः सरः; अश्नुते व्याप्नोति वेदादिशास्त्राणि.] 1 (a) A letter of the alphabet; अक्षराणामकारो$स्मि Bg.1.33; मुद्राक्षराणि, मधुर˚, त्र्यक्षर &c. (b) a syllable; एकाक्षरं परं ब्रह्म Ms.2.83 the monosyllable; गिरामस्म्येकमक्षरम् Bg.1.25, Ms. 2.78,84,125 (sacred syllable). Hence (c) a word or words, speech collectively; प्रतिषेधाक्षरविक्लवाभिरामम् Ś.3.24; अहो संदापनान्यक्षराणि U.4; भर्तुरेतानि प्रणयमयान्यक्षराणि M.3 words; ब्राह्मणसंक्रमिताक्षरेण पितामहेन V.3; अक्षंर वर्णनिर्माणं वर्णमप्यक्षरं विदुः । अक्षरं न क्षरं विद्यादश्नोतेर्वा सरो$क्षरम् ॥ -2 A document (letter &c.), sacred writing; writing in general (in pl.); तत्र भुक्तिः प्रमाणं स्यान्न साक्षी नाक्षराणि च Pt.3.93; तत्रभवत्या अक्षराणि विसृष्टानि स्युः V.2. -3 The highest deity or Godhead, the indestructible spirit, Brahman (परमब्रह्मन्, मूलकारणम्); अक्षरं ब्रह्म परमम् Bg.8.3; कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् 3.15; यथा सतः पुरुषात्केशलोमानि तथाक्षरात्संभवतीह विश्वम् Chān. Up. -4 Religious austerity, penance. -5 Sacrifice. -6 Water. ततः क्षरति अक्षरम् Rv. 1.164.42. -7 The sky. -8 Final beatitude, emancipation from further transmigration. -9 Continuance, permanence. -1 Right, justice (Ved. in these two senses). -11 N. of a plant, Achyranthes Aspera. (अपामार्ग Mar. अघाडा.) -12 A measure of time, equal to one-fifth of a Kāṣṭhā. -Comp -अक्षरः a kind of religious meditation; Kāraṇḍavyūha (Metrical recension) -अङ्गम् 1. a part of a syllable. -2. alphabet. -अर्थः [ष. त.] meaning (of words); किं तावत् गीत्या अवगतो$क्षरार्थः Ś.5. -च (ञ्चुं) ञ्चुः -ञ्चणः, -नः [अक्षरेण वर्णविन्यासलिप्या वित्तः अक्षर -चणप् or चु (ञ्चुं) ञ्चुप् तेन वित्तश्चुञ्चुप् चणपौ; P. V. 2.26.] a scribe, writer, copyist; so ˚जीवकः, -जीवी, अक्षरेण जीवति; जीव् णिनि or ण्वुल्; also ˚जीविकः. -च्युतकम् [अक्षरं च्युतं लुप्तं यत्र; ब कप्] getting out a different meaning by the omission of a letter (e. g. कुर्वन् दिवाकरश्लेषं दधच्चरणडम्बरम् । देव यौष्माकसेनयोः करेणुः प्रसरत्यसौ where another meaning may be got by omitting क in करेणुः i. e. by taking रेणुः). -छन्दस् n. -वृत्तम् a metre regulated by the number of syllables it contains; छन्दस्तु द्विविधं प्रोक्तं वृत्तं जातिरिति द्विधा । वृत्तमक्षरसंख्यातं जातिर्मात्राकृता भवेत् ॥ unshaken resolve, resolute (अक्षरं निश्चलं छन्दो$भिप्रायो यस्य); -जननी, -तूलिका [अक्षराणां जननीव; तल्लिपिलेखानां तूलिकेव वा साधनत्वात्] a reed or pen. -जीवकः or -जीविन् m. 'One who lives by writing', a scribe. -(वि) न्यासः [ष. त. भावे घञ्] 1 writing, arrangement of letters; भूर्जपत्रगतो ˚सः V.2. -2 the alphabet. -3 scripture. -4 हृदयाद्याधारस्पर्शपूर्वकं तदक्षराणां स्मरणोच्चारणरूपस्तन्त्रप्रसिद्धो वर्णन्यासः - पङ्क्ति a. 1. having 5 syllables (पङ्क्ति = Gr. pentas-five) सु मत् पद् वग दे इत्येष वै यज्ञो$क्षरपङ्क्तिः Ait. Br. (तान्येतान्यक्षराणि होतृज- पादौ प्रयोक्तव्यानि). -2 N. of a metre of four lines (द्विपदा विराज्) each having five syllables (one dactyl and one spondee). -भाज् a. having a share in the syllables (of a prayer ?). -भूमिका tablet; न्यस्ताक्षरामक्षरभूमिकायाम् R.18. 46. -मुखः [अक्षराणि तन्मयानि शास्त्राणि वा मुखे यस्य] a scholar, student. -खम् [ष. त.] the beginning of the alphabet; the letter अ. -मुष्टिका 'finger-speech', speaking by means of finger-signs. -वर्जित a. unlettered, illiterate, not knowing how to read or write. a. of an epithet of परमात्मन्. -व्यक्तिः f. [ष. त.] distinct articulation of syllables. -शिक्षा [ष. त.] the science of (mystic) syllables; theory of ब्रह्म (ब्रह्मतत्त्व); मह्यं ˚क्षां विधाय Dk.11. -संस्थानम् [अक्षराणां संस्थानं यत्र] arrangement of letters, writing, alphabet.
atisandhānam अतिसन्धानम् 1 Cheating, deception; परातिसन्धान˚ Ś.5.25; trick, fraud. -2 Capture. -दण्डा˚ = Capture by means of the army. Kau. A.12.
antar अन्तर् ind. [अम्-अरन्-तुडागमश्च Uṇ.5.6, अमेस्तुट् च] 1 (Used as a prefix to verbs and regarded as a preposition or गति) (a) In the middle, between; in, into, inside; ˚हन्, ˚धा, ˚गम्, ˚भू, ˚इ, ˚ली &c. (b) Under. -2 (Used adverbially) (a) Between, betwixt, amongst, within; in the middle or interior, inside (opp. वहिः); अदह्यतान्तः R.2.32 burnt within himself, at heart; अन्तरेव विहरन् दिवानिशम् R.19.6 in the palace, in the harem; so ˚भिन्नं भ्रमति हृदयम् Māl. 5.2; अन्तर्विभेद Dk.13; यदन्तस्तन्न जिह्वायाम् Pt.4.88; अन्तर्यश्च मृग्यते V.1.1 internally, in the mind. (b) By way of seizing or holding; अन्तर्हत्वा गतः (हतं परिगृह्य). -3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); निवसन्नन्तर्दारुणि लङ्घ्यो वह्निः Pt.1.31; अन्तरादित्ये Ch. Up., अन्तर्वेश्मनि Ms.7 223; Y.3.31; अप्स्वन्तरमृतमप्सु Rv.1. 23.19. अप्सु मे सोमो$ब्रवीदन्तर् विश्वानि भेषजा ibid. (b) Between (with acc.) Ved. अन्तर्मही बृहती रोदसीमे Rv. 7.87.2; अन्तर्देवान् मर्त्यांश्च 8.2.4; हिरण्मय्योर्ह कुश्योरन्तर- वहित आस Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); प्रतिबलजलधेरन्तरौर्वायमाणे Ve. 3.7; अन्तःकञ्चुकिकञ्चुकस्य Ratn.2.3; बहिरन्तश्च भूतानाम् Bg.13.15; त्वमग्ने सर्वभूतानामन्तश्चरसि साक्षिवत् Y.2.14; लघुवृत्तितया भिदां गतं बहिरन्तश्च नृपस्य मण्डलम् Ki.2.53; अन्तरीपं यदन्तर्वारिणस्तटम् Ak.; oft. in comp. at the end; कूपान्तः पतितः Pt.5; सभान्तः साक्षिणः प्राप्तान् Ms.8.79; दन्तान्तरधि- ष्ठितम् Ms.5.141 between the teeth; उत्पित्सवो$न्तर्नदभर्तुः Śi.3.77; also in compound with a following word; अहं सदा शरीरान्तर्वासिनी ते सरस्वती Ks.4.11. -4 It is frequently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the interior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; कुन्दमन्तस्तुषारम् (Bah. comp.) Ś.5.19 filled with dew; ˚स्तोयम् (Bah. comp.) Me.66; अन्तर्गिरि (Adv. comp.) Ki.1.34; ज्वलयति तनूमन्तर्दाहः (Tat. comp.) U.3.31; so ˚कोपः, ˚कोणः, ˚आकूतम् &c. -5 It is also supposed to be a particle of assent (स्वीकारार्थक). (Note. In comp. the र् of अन्तर् is changed to a visarga before hard consonants, as अन्तः- करणम्, अन्तःस्थ &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;]. -Comp. -अंसः the breast (= अंतरा-अंस q. v.). -अग्निः inward fire, the fire which stimulates digestion; दीप्तान्तरग्निपरिशुद्धकोष्ठः Susr. -अंङ्ग a. 1 inward, internal, comprehended, included (with abl.); त्रयमन्तरङ्ग पूर्वेभ्यः Pat Sūtra. -2 proximate, related to, essential to or referring to the essential part of the अङ्ग or base of a word (opp. बहिरङ्ग); धातूपसर्गयोः कार्यमन्तरङ्गम् P.VIII.3.74 Sk. -3 dear, most beloved (अत्यन्तप्रिय); स्वपिति सुखमिदा- नीमन्तरङ्गः कुरङ्गः Ś.4.v.l. (-अङ्गम्) 1 the inmost limb or organ, the heart, mind; सन्तुष्टान्तरङ्गः Dk.11; ˚वृत्ति 21; the interior. -2 an intimate friend, near or confidential person (forming, as it were, part of oneself); मदन्तरङ्गभूताम् Dk.81,93,11; राजान्तरङ्गभावेन 135; अन्तरङ्गेषु राज्यभारं समर्प्य*** 159. -3 an essential or indispensable part, as श्रवण, मनन & निदिध्यासन in realizing Brahman. -4 What is intimately connected or related; अन्तरङ्गबहिरङ्ग- योरन्तरङ्ग बलीयः ŚB. on MS.12.2.29. -अवयव an inner part; P.V.4.62. -आकाशः the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads). -आकूतम् secret or hidden intention. -आगमः an additional augment between two letters, -आगारम् the interior of a house; स्त्रीनक्तमन्तरा- गारबहिःशत्रुकृतांस्तथा Y.2.31. -आत्मन् m. (त्मा) 1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, अङ्गुष्ठमात्रपुरुषोन्तरात्मा Śvet.; नास्य प्रत्यक- रोद्वीर्यं विक्लवेनान्तरात्मना Rām.6.13.28. गतिमस्यान्तरात्मनः Ms.6.73; जीवसंज्ञोन्तरात्मान्यः सहजः सर्वदेहिनाम् 12.13; मद्- गतेनान्तरात्मना Bg.6.47 with the heart fixed on me; जातो ममायं विशदः प्रकामं ...... अन्तरात्मा Ś.4.22, U.3.38, प्रायः सर्वो भवति करुणावृत्तिरार्द्रान्तरात्मा Me.95. -2 (In phil.) the inherent supreme spirit or soul (residing in the interior of man); अन्तरात्मासि देहिनाम् Ku.6.21. -आपणः a market in the heart (inside) of a town. -आय, -आल; See s. v. -आराम a. rejoicing in oneself, finding pleasure in his soul or heart; यो$न्तःसुखोन्तरारामस्तथान्तर्जर्यो- तिरेव सः Bg.5.24. -इन्द्रियम् an internal organ or sense. -उष्यम् Ved. a secret abode. -करणम् the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; प्रमाणं ˚प्रवृत्तयः Ś.1.22; सबाह्य ˚णः अन्तरात्मा V.4 the soul in all its senses external and internal, the inner and outer man; दयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः R.2.11. According to the Vedānta अन्तःकरण is of four kinds : मनो बुद्धिरहङ्कार- श्चित्तं करणमान्तरम् । संशयो निश्चयो गर्वः स्मरणं विषया इमे ॥ अन्तःकरणं त्रिविधम् Sāṅkhya 33, i. e. बुद्धयहङ्कारमनांसि; सान्तःकरणा बुद्धिः 35, i. e. अहङ्कारमनःसहिता. -कल्पः a certain number of years (with Buddhists). -कुटिल a. inwardly crooked (fig. also); fraudulent. (-लः) a conch-shell. -कृ(क्रि)मिः a disease of worms in the body. -कोटरपुष्पी = अण्ड- कोटरपुष्पी. -कोपः 1 internal disturbance; H.3. -2 inward wrath, secret anger. -कोशम् the interior of a storeroom. -गङ्गा the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore). -गडु a. [अन्तर्मध्ये गडुरिव] useless, unprofitable, unnecessary, unavailing; किमनेनान्तर्गडुना Sar. S. (ग्रीवाप्रदेश- जातस्य गलमांसपिण्डस्य गडोर्यथा निरर्थकत्वं तद्वत्). -गम् -गत &c. See under अंतर्गम्. -गर्भ a. 1 bearing young, pregnant. -2 having a गर्भ or inside; so ˚गर्भिन्. -गिरम् -रि ind. in mountains. अध्यास्तेन्तर्गिरं यस्मात् करतन्नावैति कारणम् Bk.5.87. -गुडवलयः the sphincter muscle. -गूढ a. concealed inside, being inward; ˚घनव्यथः U.3.1; R.19.57; ˚विषः with poison concealed in the heart. -गृहम्, -गेहम्, -भवनम् [अन्तःस्थं गृहम् &c.] 1 the inner apartment of a house, the interior of a house. -2 N. of a holy place in Benares; पञ्चक्रोश्यां कृतं पापमन्तर्गेहे विनश्यति. -घणः -णम् [अन्तर्हन्यते क्रोडीभवत्यस्मिन्, निपातः] the open space before the house between the entrance-door and the house (= porch or court); तस्मिन्नन्तर्घणे पश्यन् प्रघाणे सौधसद्मनः Bk.7.62 द्वारमतिक्रम्य यः सावकाशप्रदेशः सो$न्तर्घणः). (-नः -णः) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 बाहीकग्रामविशेषस्य संज्ञेयम् Sk.). -घातः striking in the middle Kāsi. on P.III.3.78. -चर a. pervading the body. internally situated, internal, inward अन्तश्चराणां मरुतां निरोधात् Ku.3.48; U.7. -ज a. born or bred in the interior (as a worm &c.). -जठरम् the stomach. (ind.) in the stomach. -जम्भः the inner part of the jaws (खादनस्थानं जम्भः, दन्तपङ्क्त्यो- रन्तरालम्). -जात a. inborn, innate. -जानु ind. between the knees. -जानुशयः One sleeping with hands between the knees; अन्तर्जानुशयो यस्तु भुञ्जते सक्तभाजनः Mb.3.2.75. -ज्ञानम् inward or secret knowledge. -ज्योतिस् a. enlightened inwardly, with an enlightened soul. यो$न्तःसुखो$न्तरारामस्तथान्तर्ज्योतिरेव यः Bg.5.24. (-स् n.) the inward light, light of Brahman. -ज्वलनम् inflammation. (-नः) inward heat or fire; mental anxiety. -ताप a. burning inwardly (-पः) internal fever or heat Ś.3.13. -दधनम् [अन्तर्दध्यते आधीयते मादकतानेन] distillation of spirituous liquor, or a substance used to produce fermentation. -दशा a term in astrology, the time when a particular planet exercises its influence over man's destiny (ज्योतिषोक्तः महादशान्तर्गतो ग्रहाणां स्वाधिपत्यकालभेदः). -दशाहम् an interval of 1 days; ˚हात् before 1 days. Ms.8.222; ˚हे 5.79. -दहनम् -दाहः 1 inward heat; ज्वलयति तनूमन्तर्दाहः U.3.31; ˚हेन दहनः सन्तापयति राघवम् Rām. -2 inflammation. -दुःख a. sad or afflicted at heart; -दुष्ट a. internally bad, wicked or base at heart. -दृष्टिः f. examining one's own soul, insight into oneself. -देशः an intermediate region of the compass. -द्वारम् private or secret door within the house (प्रकोष्ठद्वारम्). -धा-धि, -हित &c. See. s. v. -नगरम् the palace of a king (being inside the town); cf. ˚पुरम्; दशाननान्तर्नगरं ददर्श Rām. -निवेशनम् inner part of the house; यथा चारोपितो वृक्षो जातश्चान्तर्निवेशने Rām.6.128.6. -निहित a. being concealed within; अङ्गैरन्तर्निहितवचनैः सूचितः सम्यगर्थः M.2.8. -निष्ठ a. engaged in internal meditation. -पटः, -टम् a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives. -पथ a. Ved. being on the way. -पदम् ind. in the interior of an inflected word. -पदवी = सुषुम्णामध्यगतः पन्थाः -पिरधानम् the innermost garment. -पर्शव्य a. being between the ribs (as flesh). -पवित्रः the Soma when in the straining vessel. -पशुः [अन्तर्गाममध्ये पशवो यत्र] the time when the cattle are in the village or stables (from sunset to sunrise); अन्तःपशौ पशुकामस्य सायं प्रातः Kāty; (सायं पशुषु ग्राममध्ये आगतेषु प्रातश्च ग्रामादनिःसृतेषु com.). -पातः, पात्यः 1 insertion of a letter (in Gram.). -2 a post fixed in the middle of the sacrificial ground (used in ritual works); अन्तःपूर्वेण यूपं परीत्यान्तःपात्यदेशे स्थापयति Kāty. -पातित, -पातिन् a. 1 inserted. -2 included or comprised in; falling within; दण्डकारण्य˚ ति आश्रमपदम् K.2. -पात्रम् Ved. interior of a vessel. -पालः one who watches over the inner apartments of a palace. -पुरम् [अन्तः अभ्यन्तरं पुरं गृहम्, or पुरस्यान्तःस्थितम्] 1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); व्यायम्याप्लुत्य मध्याह्ने भोक्तुमन्तःपुरं विशेत् Ms.7.216,221,224; कन्यान्तःपुरे कश्चित्प्रविशति Pt.1. -2 inmates of the female apartments, a queen or queens, the ladies taken collectively; अन्तःपुराणि सर्वाणि रुदमानानि सत्वरम् Rām.6.111.111. ˚विरहपर्युत्सुकस्य राजर्षेः Ś.3; K.58; ततो राजा सान्तःपुरः स्वगृह- मानीयाभ्यर्चितः Pt.1; कस्यचिद्राज्ञो$न्तःपुरं जलक्रीडां कुरुते ibid. ˚प्रचारः gossip of the harem Ms.7.153; ˚समागतः Ś.4; also in pl.; कदाचिदस्मत्प्रार्थनामन्तःपुरेभ्यः कथयेत् Ś.2.; न ददाति वाचमुचितामन्तःपुरेभ्यो यदा Ś.6.5. ˚जन women of the palace; inmates of the female apartments; ˚चर, -अध्यक्षः-रक्षकः, -वर्ती guardian or superintendent of the harem, chamberlain; वृद्धः कुलोद्रतः शक्तः पितृपैतामहः शुचिः । राज्ञामन्तःपुरा- ध्यक्षो विनीतश्च तथेष्यते ॥ (of these five sorts are mentioned :- वामनक, जघन्य, कुब्ज, मण्डलक and सामिन् see Bṛi. S.) ˚सहायः one belonging to the harem. -पुरिकः [अन्तःपुरे नियुक्तः, ठक्] a chamberlain = ˚चर. (-कः, -का) a woman in the harem; अस्मत्प्रार्थनामन्तःपुरिके(का) भ्यो निवेदय Chaṇḍ. K. -पुष्पम् [कर्म.] the menstrual matter of women, before it regularly begins to flow every month; वर्षद्वादशकादूर्ध्वं यदि पुष्पं बहिर्न हि । अन्तःपुष्पं भवत्येव पनसोदुम्बरादिवत् Kāśyapa; ˚ष्पम् is therefore the age between 12 and the menstruation period. -पूय a. ulcerous. -पेयम् Ved. drinking up. -प्रकृतिः f. 1 the internal nature or constitution of man. -2 the ministry or body of ministers of a king. -3 heart or soul. ˚प्रकोपः internal dissensions or disaffection; अणुरप्युपहन्ति विग्रहः प्रभुमन्तःप्रकृतिप्रकोपजः Ki.2.51. -प्रको- पनम् sowing internal dissensions, causing internal revolts; अन्तःप्रकोपनं कार्यमभियोक्तुः स्थिरात्मनः H.3.93. -प्रज्ञ a. knowing oneself, with an enlightened soul. -प्रतिष्ठानम् residence in the interior. -बाष्प a. 1 with suppressed tears; अन्तर्बाष्पश्चिरमनुचरो राजराजस्य दध्यौ Me.3. -2 with tears gushing up inside, bedimmed with tears; कोपात्˚ ष्पे स्मरयति मां लोचने तस्याः V.4.15. (-ष्पः) suppressed tears, inward tears; निगृह्य ˚ष्पम् Bh.3.6; Māl.5. -भावः, भावना see under अन्तर्भू separately. -भिन्न a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions). -भूमिः f. interior of the earth. -भेदः discord, internal dissensions; ˚जर्जरं राजकुलम् Mk.4 torn by internal dissensions; अन्तर्भेदाकुलं गेहं न चिराद्विनशिष्यति 'a house divided against itself cannot stand long.' -भौम a. subterranean, underground. -मदावस्थ a. having the rutting state concealed within; आसीदनाविष्कृतदानराजि- रन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7. -मनस् a. 1 sad, disconsolate, dejected, distracted. -2 one who has concentrated and turned his mind inward, lost in abstract meditation. -मुख a. (-खी f.) 1 going into the mouth, pointing or turned inward; प्रचण्डपरिपिण्डितः स्तिमितवृत्तिरन्तर्मुखः Mv. 5.26. -2 having an inward entrance of opening (बाह्यवस्तुपरिहारेण परमात्मविषयकतया प्रवेशयुक्तं चित्तादि). -3 an epithet of the soul called प्राज्ञ, when it is enjoying the sweet bliss of sleep (आनन्दभुक् चेतोमुखः प्राज्ञः इति श्रुतेः). -4 Spiritual minded, looking inwardly into the soul; 'अन्तर्मुखाः सततमात्मविदो महान्तः' Viś. Guṇā.139. (-खम्) a sort of surgical scissors (having an opening inside), one of the 2 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna. -मातृका [अन्तःस्थाः ष़ट्चक्रस्थाः मातृकाः अकारादिवर्णाः] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (पद्म) of the body; ˚न्यासः a term used in Tantra literature for the mental assignment of the several letters of the alphabet to the different parts of the body. -मुद्र a. sealed inside; N. of a form of devotion. -मृत a. still-born. -यागः mental sacrifice or worship, a mode of worship referred to in the Tantras. -यामः 1 suppression of the breath and voice. -2 ˚पात्रम्, a sacrificial vessel (ग्रहरूपं सामापराख्यं यज्ञियपात्रम्); according to others, a Soma libation made during the suppression of breath and voice; सुहवा सूर्यायान्तर्याममनु- मन्त्रयेत् Ait. Br. -यामिन् m. 1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. अन्तर्यामिन 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check अन्तर्यामिन्, &c. &c.); अन्तराविश्य भूतानि यो बिभर्त्यात्मकेतुभिः । अन्तर्या- मीश्वरः साक्षाद्भवेत् &c. -2 wind; ˚ब्राह्मणम् N. of a Brāhmaṇa included in the Bṛi. Ār. Up. -योगः deep meditation, abstraction -लम्ब a. acute-angular. (-बः) an acute-angled triangle (opp. बहिर्लम्ब) (the perpendicular from the vertex or लम्ब falling within अन्तर् the triangle). -लीन a. 1 latent, hidden, concealed inside; ˚नस्य दुःखाग्नेः U.3.9; ˚भुजङ्गमम् Pt.1. -2 inherent. -लोम a. (P.V.4.117) covered with hair on the inside; (-मम्) [अन्तर्गतमाज्छाद्यं लोम अच्] the hair to be covered. -वंशः = ˚पुरम् q. v. -वंशिकः, -वासिकः [अन्तर्वंशे वासे नियुक्तः ठक्] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8. -वण (वन) a. situated in a forest; ˚णो देशः P.VI.2.179 Sk. (-णम्) ind. within a forest. P.VIII.4.5. -वत् a. being in the interior; having something in the interior. -वती (वत्नी) Ved. [अन्तरस्त्यस्यां गर्भः] a pregnant woman; अन्तर्वत्नी प्रजावती R.15.13. -वमिः [अन्तः स्थित एव उद्गारशब्दं कारयति, वम्-इन्] indigestion, flatulence; belching. -वर्तिन्, -वासिन् a. being or dwelling inside, included or comprised in -वसुः N. of a Soma sacrifice (for राज्यकाम and पशुकाम). -वस्त्रम्, -वासस् n. an undergarment; गृहीत्वा तत्र तस्यान्तर्वस्त्राण्याभरणानि च । चेलखण्डं तमेकं च दत्वान्तर्वाससः कृते ॥. Ks.4.52. -वा a. [अन्तः अन्तरङ्गभावं अन्तःकरणं वा वाति गच्छति स्निग्धत्वेन, वा-विच् Tv.] forming part of oneself such as children, cattle &c. ˚वत् a. (अस्त्यर्थे मतुप् मस्य वः) having progeny, cattle &c; अन्तर्वावत्क्षयं दधे Rv.1.4.7; abounding with precious things inside. -adv. inwardly. -वाणि a. [अन्तःस्थिता शास्त्रवाक्यात्मिका वाणी यस्य] skilled or versed in scriptures, very learned (शास्त्रविद्). -विगाहः, -हनम् entering within, penetration. -विद्वस् a. Ved. (विदुषी f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7. -वेगः inward uneasiness or anxiety, inward fever. -वेदि a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (-दिः -दी f.) [अन्तर्गता वेदिर्यत्र देशे] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. एते भगवत्यौ भूमिदेवानां मूलमायतनमन्तर्वेदिपूर्वेण कलिन्दकन्यामन्दाकिन्यौ संगच्छेते A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of शशस्थली and ब्रह्मावर्त. -m. (pl.) inhabitants of this land. -वेश्मन् n. the inner apartments, interior of a house. -वेश्मिकः n. a chamberlain. -वैशिकः Officer in charge of the harem. समुद्रमुपकरणमन्तर्वैशिकहस्तादादाय परिचरेयुः Kau. A.1.21. -शरः internal arrow or disease. -शरीरम् internal and spiritual part of man; the interior of the body. -शल्य a. having in the interior an arrow, pin or any such extraneous matter; rankling inside. -शीला N. of a river rising from the Vindhya mountain. -श्लेषः, -श्लेषणम् Ved. internal support (scaffolding &c.) एतानि ह वै वेदानामन्तः- श्लेषणानि यदेता व्याहृतयः Ait. Br. -संज्ञ a. inwardly conscious (said of trees &c.); ˚ज्ञा भवन्त्येते सुखदुःखसमन्विताः Ms.1.49. -सत्त्व a. having inward strength &c. (˚त्त्वा) 1 a pregnant woman. -2 the marking nut. -सन्तापः internal pain, sorrow, regret. -सरल a. upright at heart, or having Sarala trees inside; K.51. -सलिल a. with water (flowing) underground; नदीमिवान्तःसलिलां सरस्वतीम् R.3.9. -सार a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚रैर्मन्त्रिभिर्घार्यते राज्यं सुस्तम्भैरिव मन्दिरम् Pt.1. 126; साराणि इन्धनानि Dk.132; ˚रं घन तुलयितुं नानिलः शक्ष्यति त्वाम् Me.2. (-रः) internal treasure or store, inner store or contents; वमन्त्युच्चैरन्तःसारम् H.2.13 internal matter or essence (and pus). -सुख a. whose delight is in self, inwardly happy यो$न्तःसुखो$न्तरारामः Bg. 5.24 -सेनम् ind. into the midst of armies. -स्थ a. (also written अन्तःस्थ) being between or in the midst. (-स्थः, -स्था) a term applied to the semivowels, य्, र्, ल्, व् as standing between vowels and consonants and being formed by a slight contact of the vocal organs (ईषत्स्पृष्टं अन्तस्थानाम्); or they are so called because they stand between स्पर्श (क-म) letters and ऊष्मन् (श, ष, स, ह). -स्था 1 a deity of the vital organs. -2 N. of one of the Ṛigveda hymns. ˚मुद्गरः the malleus of the ear. -स्वेदः [अन्तः स्वेदो मदजलस्यन्दनं यस्य] an elephant (in rut). -हणनम् striking in the middle. -हननम् N. of a country बाहीक P.VIII.4.24 Sk. -हस्तम् ind. in the hand, within reach of the hand. -हस्तीन a. being in the hand or within reach of the hand. -हासः laughing inwardly (in the sleeves), a secret or suppressed laugh; सान्तर्हासं कथितम् Me.113 with a suppressed laugh, with a gentle smile. -हृदयम् the interior of the heart.
antram अन्त्रम् [अन्त्यते बध्यते देहो$नेन, अन्त्-करणे ष्ट्रन्; according to Uṇ.4.163 अम्-क्त्र] An entrail, intestine; अन्त्रभेदनं क्रियते प्रश्रयश्च Mv.3 the vitals of the heart are rent (मर्मभिदः वाचः उच्यन्ते इत्यर्थः). -न्त्री N. of a plant (used against colic or wind in the stomach (Mar. वरधारा); cf. अजान्त्री, छगलान्त्री). -Comp. -आदः a worm in the intestines. -कूजः, कूजनम्, -विकूजनम् the rumbling noise in the bowels; पक्वाशयस्थोन्त्रकूजं शूलं नाभौ करोति वा Suśr. -पाचक [अन्त्रस्थं दोषं पाचयति] N. of a medicinal plant Ӕschynomene Grandiflora. (सं . वसन; Mar. तमालपत्र). -मांसम् a kind of roasted flesh. -वृद्धिः f. inguinal hernia, rupture, swelling of the scrotum. -शीला N. of a river rising from the Vindhya mountain. -स्रज् f. a garland of intestines (worn by नृसिंह).
abhaya अभय a. [न. ब.] Free from fear or danger, secure, safe; वैराग्यमेवाभयम् Bh.3.35. -यः [न भयं यस्मात्] 1 An epithet of the Supreme Being, or knowledge concerning that being. -2 N. of Śiva. -3 One devoid of all worldly possessions. -4 One who fearlessly executes scriptural commandments. -5 N. of a Yoga (conjunture or time) favourable to a march or expedition. -6 A refugeoffering pose of the hand of an image; Māna.12. 12-21. See अभयमुद्रा. -या 1 N. of a plant (हरीतकी), Mar. हिरडा). -2 A form of the goddess Durgā. -यम् 1 Absence or removal of fear. -2 Security, safety, protection from fear or danger. मया तस्याभयं दत्तम् Pt.1; अभयस्य हि यो दाता Ms.8.33; Ś.2.17. -2 N. of a sacrificial hymn. -3 The root of a fragrant grass (वीरणमूलम्, उशीरम्). -Comp. -कृत् a. 1. not terrific, mild. -2. giving safety. -गिरिवासिन् m. one dwelling on the mountain of safety, N. of a class of Kātyāyana's pupils. -गिरिविहारः Buddhist monastery on the Abhayagiri. -डिण्डिमः 1 proclamation of assurance of safety. -2 a military or war-drum. -द, -दायिन्, -प्रद a. giving a guarantee or promise of safety; भयेष्वभयदः Rām.; ˚प्रद; ऐश्वर्यमभयप्रदः Ms.4.232. (-दः) an Arhat of the Jainas; N. of Viṣṇu. -दक्षिणा, -दानम्, -प्रदानम् giving a promise, assurance, or guarantee of safety or protection (from danger); सर्वप्रदानेष्वभयप्रदानम् (प्रधानम्) Pt.1.29; सर्वतः प्रतिगृह्णीयान्मध्वथाभयदक्षिणाम् Ms.4.247. -पत्रम् a written document or paper granting assurance of safety; cf. the modern 'safe-conduct'. -मुद्रा a variety of mudrā in Tantra literature. -याचना asking for protection; ˚अञ्जलिः; बध्यतामभययाचनाञ्जलिः R.11.78. -वचनम्, -वाच् f. an assurance or promise of safety. -सनि a. Ved. giving safety.
ayana अयन a. [अय्-ल्युट्] Going (at the end of comp.); यथेमा नद्यः स्यन्दमानाः समुद्रायणाः Praśn. Up. 1 Going, moving, walking; as in रामायणम्. -2 A walk, path, way, road; आयन्नापो$यनमिच्छमानाः Rv.3.33.7. अगस्त्य- चिह्नादयनात् R.16.44. -3 A place, site, abode, place of resort; Bṛi. Up.2.4.11. ता यदस्यायनं पूर्वम् Ms. 1.1 (occurring in the derivation of the word नारायण). -4 A way of entrance, an entrance (to an array of troops or व्यूह); अयनेषु च सर्वेषु यथाभागमव- स्थिताः Bg.1.11. -5 Rotation, circulation period; अङ्गिरसां अयनम्; इष्टि˚, पशु˚. -6 A particular period in the year for the performance of particular sacrificial or other religious works; N. of certain sacrificial performances; as गवामयनम्. -7 The sun's passage, north and south of the equator. -8 (Hence) The period of this passage, half year, the time from one solstice to another; see उत्तरायण and दक्षिणायन; cf. also सायन and निरयण. -9 the equinoctial and solstitial points; दक्षिणम् अयनम् winter solstice; उत्तरम् अयनम् summer solstice; -1 Method, manner, way. -11 A Śāstra, scripture or inspired writing. -12 Final emancipation; नान्यः पन्था विद्यते$यनाय Śvet. Up. -13 A commentary; treatise. -14 The deities presiding over the ayanas. -Comp. -अंशः, -भागः the arc between the vernal equinoctial point and beginning of the fixed zodiac or first point of Aries. -कलाः The correction (in minutes) for ecliptic deviation. Sūryasiddhānta. -कालः the interval between the solstices. -ग्रहः A planet's longitude as corrected for ecliptic deviation; ibid. -जः a month caused by ayanāṁśa. -परिवृत्तिः Change of the अयन; sun's passage from one side of the equator to the other; अयनपरिवृत्ति- र्व्यस्तशब्देनोच्यते । ŚB. on MS.6.5.37. -संक्रमः, -संक्रान्तिः f. passage through the zodiac. -वृत्तम् the ecliptic.
utkṝ उत्कॄ 6 U. 1 To scatter, upwards, throw up, pile up or heap; रजोभिस्तुरगोत्कीर्णैः R.1.42. -2 To dig up, excavate. -3 To engrave, carve, sculpture; उत्कीर्णा इव वासयष्टिषु निशानिद्रालसा बर्हिणः V.3.2; R.4.59; see उत्कीर्ण also.
utkīrṇa उत्कीर्ण p. p. 1 Thrown or piled up, scattered. -2 Engraven, carved, sculptured; Māl.5.1; K.17, 36,79,16,129,133,141,186,26; ˚नामधेयम् engraven with a name. -3 Bored, perforated; घुण˚ Pt.3.139.
uttama उत्तम a. [उद्-तमप्] 1 Best, excellent (oft. in comp.); उत्तमे शिखरे देवी Mahānār. Up.15.5. स उत्तमः पुरुषः Ch. Up.8.12.3. उत्तमः पुरुषस्त्वन्यः Bg.15.17. द्विजोत्तमः the best of Brāhmaṇas; so सुर˚, नर˚ &c.; प्रायेणाधममध्यमोत्तमगुणः संसर्गतो जायते Bh.2.67. -2 Foremost, uppermost, highest (opp. हीन, जघन्य). -3 Most elevated, chief, principal. -4 Greatest, first; स गच्छत्युत्तमस्थानम् Ms.2.249. -मः 1 N. of Viṣṇu. -2 The third person (= first person according to English phraseology). (pl.) N. of a people; Mb. -मा 1 An excellent woman. -2 A kind of pustule or pimple. -3 The plant Asclepias Rosea Roxb. (दुग्धिका; Mar. भुई- आंवळी, अळिता). -Comp. -उङ्गम् 'the best limb of the body', the head; कश्चिद् द्विषत्खङ्गहृतोत्तमाङ्गः R.7.51; Ms.1.93,8.3; Ku.7.41; Bg.11.27. the back; तान् क्षिप्रं व्रज सतताग्निहोत्रयाजिन् । मत्तुल्यो भव गरुडोत्तमाङ्गयानः ॥ Mb.7.143.48. -अधम a. high and low; ˚मध्यम good, middling, and bad; high, low, and middling; (the order is often reversed); cf. भक्षयित्वा बहून्मत्स्यानुत्तमाधम- मध्यमान् Pt.1.21. -अम्भस् n. a sort of satisfaction (acquiescence) one of the nine kinds of तुष्टि in Sāṅ. Phil. -अरणी the plant Asparagus Racemosus (इन्दीवरी शतावरी). -अर्धः 1 the best half. -2 the last half or part. -अर्ध्य a. pertaining to the best half. -अहः the last or latest day; a fine or lucky day. -उपपद a. one to whom the best term is applicable, best, excellent. ऋणः, ऋणिकः (उत्तमर्णः) a creditor (opp. अधमर्णः) धारेरुत्तमर्णः P.I.4.35; अधमर्णार्थसिद्धयर्थमुत्तमर्णेन चोदितः Ms.8.47,5; Y.2.42. Śukra.4.831. (pl.) N. of a people; V. P., Mārk. P. -ओजस् a. of excellent valour, N. of one of the warriors of the Mahābhārata; उत्तमौजाश्च वीर्यवान् Bg.1.6. -गन्धाढ्य a. possessing copiously the most delicious fragrance. -गुण a. of the best qualities, best, highest; विघ्नैः पुनः पुनरपि प्रतिहन्यमानाः प्रारब्धमुत्तमगुणा न परित्यजन्ति Mu.2.17. (v. l.) -दशतालम् A sculptural measurement in which the whole height of an image is generally divided into 12 equal parts. The same measurement in 112 equal parts is called उत्तमनवताल. -पदम् a high office. -पु (पू)- रुषः 1 the third person in verbal conjugation; (= first person according to English phraseology; in Sanskrit, verbs are conjugated by putting the English I st person last and 3 rd person first). -2 the Supreme Spirit. -3 an excellent man. -फलिनी f. The plant Oxystelma Esculentum (Mar. दुधी, दुधाणी). -लाभः an excellent profit. -वयसम् The last period of life; Śat. Br.12.9.1.8. -व्रता A wife devoted to the husband; हृदयस्येव शोकाग्निसंतप्तस्योत्तमव्रताम् Bk.9.87. -वेशः N. of Śiva. -शाखः 1 a tree having excellent branches. -2 N. of a region. -श्रुत a. Possessing the utmost learning. Rām. -श्लोक a. of excellent fame, illustrious, glorious, well-known, famous. -कः N. of Vi&stoa;ṇu, क उत्तमश्लोक- गुणानुवादात् पुमान् विरज्येत विना पशुघ्नात् Bhāg.1.1.4. -संग्रहः (˚स्त्री˚) intriguing with another man's wife, i. e. speaking with her privately, looking amorously at her &c. -साहसः, -सम् 1 the highest (of the fixed) pecuniary punishments; a fine of 1 (or according to some 8,) paṇas; Ms.9.24; Y.1.366; पणानां द्वे शते सार्धे प्रथमः साहसः स्मृतः । मध्यमः पञ्च विज्ञेयः सहस्रं त्वेष चोत्तमः ॥ Capital punishment, banishment, confiscation, and mutilation are also regarded as forms of this punishment.
utpattiḥ उत्पत्तिः f. 1 Birth; विपदुत्पत्तिमतामुपस्थिता R.8.83. -2 Production; कुसुमे कुसुमोत्पत्तिः श्रूयते न तु दृश्यते Ś. Til.17. -3 Source, origin; उत्पत्तिः साधुतायाः K.45. -4 Rising, going up, becoming visible, coming into existence. -5 Profit, productiveness, produce; स्वल्पोत्पत्तिदेशः Rāj T.5.68. -6 Producing as a result or effect. -7 Resurrection. -8 A sacrifice; उत्पत्तिरिति यजिं ब्रूमः । ŚB. on MS.7.1.3,7. -9 An original injunction, a scriptural text enjoining (a particular matter), also called उत्पत्तिश्रुति or उत्पत्तिविधि. उत्पत्तेश्चातत्प्रधानत्वात् । Ms.4.3. -Comp. -अर्थः The अपूर्व resulting from a sacrifice; उत्पत्त्यर्थाविभागाद्वा सत्त्ववदैकधर्म्यं स्यात् । MS.7.1.2. ˚अविभागः Non-separation of याग and its अपूर्व. -कालीन a. taking place at the time of birth. -क्रमः order of birth. -नामधेयत्वम् Being a name inherent in the verse; उत्पत्तिनामधेयत्वात् भक्त्या पृथक् सतीषु स्यात् । MS.8.3.22. -प्रयोगः 1 production by the combined action of cause and effect. -2 purport, meaning. -वाक्यम् a sentence quoted from the Veda, an authoritative sentence. -व्यञ्जकः a type of birth (as investiture with the sacred thread); a mark of the twice-born; उत्पत्तिव्यञ्जकः पुण्यः Ms.2.68. -शिष्ट a. taught authoritatively (by a passage occurring in the Veda).
utpulaka उत्पुलक a. 1 Thrilled, bristling. -2 Joyful, delighted -कम् Erection of the hairs of the body (through rapture).
udagra उदग्र a. [उद्गतमग्रं यस्य] 1 With elevated top, projecting, pointing upwards; as in ˚दन्त. आवर्तनाभिरोजस्वी काञ्च- नोरुरुदग्रपात् Bhāg.4.21.16. -2 Tall, lofty, high, elevated, exalted (fig. also); स वृक्षशिखरोदग्रः प्रविवेश रसाजलम् Rām. 5.56.49 उदग्रदशनांशुभिः Śi.2.21,4.19; उदग्रः क्षत्रस्य शब्दः R.2.53; उदग्रप्लुतत्वात् Ś.1.7 high leaps Śi.12.65; ˚ग्रावन् Dk.6; विक्रमोदग्रं शिरः R.15.27 exalted; गन्धोदग्रं पुष्पम् 16.87 rich in odour. -3 Large, broad, vast, big; अवन्तिनाथोयमुदग्रबाहुः R.6.32; Mu.6.12. -4 Noble, good-looking (उदार); हरिन्मणिश्याममुदग्रविग्रहम् Ki.14.41. -5 Advanced in age. -6 Conspicuous, distinguished, exalted, magnified, increased; स मङ्गलोदग्रतरप्रभावः R.2.71,9.64,13.5. -7 Intense, unbearable (as heat); अखिद्यतासन्नमुदग्रतापम् (रविम्) Śi.4.12. -8 Fierce, fearful; संदधे दृशमुदग्रतारकाम् R.11.69. -9 Excited, furious, enraptured; मदोदग्राः ककुद्मन्तः R.4.22. -1 Mighty, strong; तत उदग्र इव द्विरदे Ki.18.1; वेगोदग्रं विषम् V.5.18 strong or sharp (deadly). -Comp. -दत् a. having projecting teeth, large toothed. (m) A tusked elephant. -प्लुतत्वम् A lofty bounding. पश्योदग्रप्लुतत्वाद् वियति बहुतरं स्तोकमुर्व्यां प्रयाति । Ś1.7. -नखः Folded hand (अञ्जलि); कायेन विनयोपेता मूर्ध्नोदग्रनखेन च Mb.7.54.6.
udghoṇa उद्घोण a. With swelling upturned nostrils. or erected nose (as a boar); ... स्फुरदुद्घोणवदनः ... Śiva. B.22.13.
unmāda उन्माद a. 1 Mad, insane. -2 Extravagant. -दः 1 Madness, insanity; अहो उन्मादः U.3; Māl.9. -2 Intense passion, intoxication or extravagance of love; Māl.3,2.11; वीररभसोन्मादः Mv.2.22 rapturous joy. -3 Lunacy, mania (considered as a disease of the mind); मदयन्त्युद्धता दोषा यस्मादुन्मार्गमाश्रिताः । मानसो$यमतो व्याधिरुन्माद इति कीर्तितः ॥ Suśr. -4 (In Rhet.) Madness considered as one of the 33 subordinate feelings; चित्त- संमोह उन्मादः कामशोकभयादिभिः S. D.3; or according to R. G. विप्रलम्भमहापत्तिपरमानन्दादिजन्मा$न्यस्मिन्नन्यावभास उन्मादः. -5 Bloom; उन्मादं वीक्ष्य पद्मानाम् S. D.2. -6 A kind of पिशाच; Bhāg.2.1.39.
unmādayitṛka उन्मादयितृक a. Intoxicating, enrapturing; Ś.1.
upagrahaṇam उपग्रहणम् 1 Seizing (from below); taking hold of; as in पादोपग्रहणम्. -2 Seizure, capture, taking one prisoner. -3 Supporting, furthering, promoting. -4 Holy study, study of the Vedas (after being initiated into them); वेदोपग्रहणार्थाय तावग्राहयत प्रभुः Rām.
lṝ लॄ f. A mother, a divine female. -m. Śiva. -f. = लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197. -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26. -5 Single of its kind, unique, singular. -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121. -7 Peerless, matchless. -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8. -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3. -1 True. -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the onethe other; अजामेकां लोहित ... नमामः । अजो ह्येको ... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also. -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13. (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41. -2 unity, a unit; Hch. -का N. of Durgā. [cf. Persian yak; L. aequus]. -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15. -अक्ष a. 1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1. -2 having one eye. -3 having an excellent eye. (-क्षः) 1 a crow. -2 N. of Śiva. -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13. (-रम्) 1 a monosyllable. -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83. -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8. -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama-deva. ˚रीभावः the production of only one syllable, contraction. -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (-कः) One and the same fire. -अग्र a. 1 fixed on one object or point only. -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1. -3 unperplexed. -4 known, celebrated. -5 single-pointed. (-ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with undivided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot. -अग्ऱ्य = ˚अग्र. (-ग्ऱ्यम्) concentration. -अङ्गः 1 a body-guard. -2 the planet Mercury or Mars. -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4. -4 Having a unique or beautiful shape. (-अङ्गम्) 1 a single member or part. -2 sandal wood. -3 the head. (-ङ्गौ) a married couple. (-ङ्गी) Incomplete; ˚रूपक incomplete, simile. -अञ्जलिः A handful. -अङ्गिका preparation made with sandal-wood. -अण्डः a kind of horse. -अधिपतिः a sole monarch or sovereign. -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala-deva and identified with Durgā). -अनुदिष्ट a. 1 left as a funeral feast or one who has recently partaken in it. (-ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111. -अन्त a. 1 solitary, retired. -2 aside, apart. -3 directed towards one point or object only. -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36. -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31. -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111. (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49. -2 exclusiveness. -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7. -4 exclusive aim or boundary. (-तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (-तम्, -तेन, -ततः, -ते) ind. 1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27. -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c. -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart. -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (-रः) a kind of fever. -अन्तिक a. final, conclusive. -अन्तित्वम् devotion to one object. -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu. -अन्नम् one and the same food. (-न्नः), -˚आदिन् 1 a mess-mate. -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188. -अपचयः, अपायः Diminution by one. -अब्दा a heifer one year old. -अयन a. 1 passable for only one (as a foot-path) Mb.3. -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र. (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23. -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11. -3 union of thoughts. -4 monotheism. -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unanimously. -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9. -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7. -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2. -अर्थ a. 1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114. -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11. (-र्थः) 1 the same thing, object, or intention. -2 the same meaning. -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला. -अवम a. inferior or less by one. -अवयव a. made up of the same components. -अशीत or ˚तितम a. eighty-first. -अशीतिः f. eighty-one. -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5. -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed). -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ). -अष्ठील a. having one kernel. (-लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallowwort (Mar. रुईमांदार). -अहन् (ह) 1 the period of one day. -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey. -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19. -आत्मन् a. depending solely on one-self, solitary. -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन. -आयु a. 1 providing the most excellent food. -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5. -आवलिः, -ली f. 1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1. -2 (in Rhetoric) Necklace-a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19. -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41. -उक्तिः f. a single expression or word. -उत्तर a. greater or increasing by one. -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71. -उदरः, -रा uterine, (brother or sister). -उदात्त a. having one Udātta accent. -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट. -ऊन a. less by one, minus one. -ऋच् a. consisting of one verse (ऋच्). (-चम्) A Sūkta of one verse only; Av.19.23.2. -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43. (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally. -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51. -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45. -ओघः 1 a continuous current. -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55. -कपाल a. consisting of or contained in one cup. -कर a. (-री f.) 1 doing only one thing. -2 (-रा) one-handed. -3 one-rayed. -कार्य a. 1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4. -2 answering the same end. -3 having the same occupation. (-र्यम्) sole or same business. -कालः 1 one time. -2 the same time, (-लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time. -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123. -कालीन a. 1 happening once only; -2 Contemporary, coeval. -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini. -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr. -क्षीरम् the milk of one (nurse &c.). -गम्यः the supreme spirit. -गुरु, गुरुक a. having the same preceptor. (-रुः, -रुकः) a spiritual brother (pupil of the same preceptor). -ग्राम a. living in the same village. (-मः) the same village. -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13. -चक्र a. 1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2. -2 governed by one king only. (-क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (-क्रा) N. of the town Kīchakas. -चत्वारिंशत् f. forty-one. -चर a. 1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā. -2 having one attendant. -3 living unassisted. -4 going together or at the same time. -5 gregarious. -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18. (-रः) 1 a rhinoceros. -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23. -चरण a. having only one foot. -चारिन् a. 1 living alone, solitary. -2 going alone or with one follower only. -3 An attendant of Buddha. (-णी) a loyal wife. -चित्त a. thinking of one thing only, absorbed in one object. (-त्तम्) 1 fixedness of thought upon one object. -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity. -चिन्तनम् thinking of only one object. -चिन्मय a. Consisting of intelligence; Rāmt. Up. -चेतस्, -मनस् a. unanimous; see ˚चित्त. -चोदन a. Resting upon one rule. (-नम्) referring to in the singular number. -च्छत्र a. Ruled by one king solely. -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56. -ज a. 1 born alone or single. -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54. -3 alone of its kind. -4 uniform, unchanging. -जः, -जा a brother or sister of the same parents. -जटा N. of a goddess उग्रतारा. -जन्मन् m. 1 a king. -2 a Śūdra; see ˚जाति below. -जात a. born of the same parents; Ms.9.148. -जाति a. 1 once born. -2 belonging to the same family or caste. (-तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27. -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2. -जीववादः (in phil.) the assertion of a living soul only. -ज्या the chord of an arc; sine of 3˚. -ज्योतिस् m. N. of Śiva. -तान a. concentrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11. (-नः) 1 attention fixed on one object only; A. Rām.6.2.2. -2 musical harmony, = ˚तालः -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23. -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्). -लम् A kind of sculptural measurement. (-ली) an instrument for beating time, any instrument having but one note. -तीर्थिन् a. 1 bathing in the same holy water. -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother. -तेजन a. Ved. having only one shaft (an arrow). -त्रिंशत् f. thirty-one; ˚त्रिंश 31st. -त्रिकः a kind of sacrifice performed in or lasting for a day. -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever. -दण्डिन् m. 1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders :-कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita. -2 N. of a Vedantic school. -दलः, -पत्रः N. of a plant (चन्डालकन्द). -दिश् a. living in the same region or quarter. -दुःखसुख a. sympathising, having the same joys and sorrows. -दृश्, -दृष्टि a. one-eyed. -m. 1 a crow. -2 N. of Śiva. -3 a philosopher. -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64. -दृष्टिः f. fixed or steady look. -देवः the Supreme god. -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity. -देश a. occupying the same place. (-शः) 1 one spot or place. -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18. -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case. -देह, -देहिन् a. 1 having only one body. -2 elegantly formed. (-हः) 1 the planet Mercury. -2 (du.) Husband and wife. -धनः a kind of jug with which water is taken up at certain religious ceremonies. (-नम्) 1 an excellent gift. -2 honorific offering. -धनिन् a. obtaining an honorific offering, -धर्मन्, -धर्मिन् a. 1 possessing the same properties of the same kind. -2 professing the same religion. -धुर, -धुरावह, -धुरीण a. 1 fit for but one kind of labour. -2 fit for but one yoke (as cattle for special burden; P.IV.4.79). -धुरा a particular load or conveyance. -नक्षत्रम् a lunar mansion consisting of only one star. -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue. -नयनः The planet Venus. -नवतः ninety-first. -नवतिः f. ninety-one. -नाथ a. having one master. (-थः) 1 sole master or lord. -2 N. of an author. -नायकः N. of Śiva. -निश्चय a. come to the same conclusion or resolution, having the same aim. (-यः) general agreement or conclusion, unanimity. -निपातः A particle which is a single word. -निष्ठ a. 1 intently devoted or loyal (to one thing). -2 intently fixed on one object. -नेत्रः 1 N. of Śiva; (one-eyed). -2 (With Śaivas) One of the eight forms of Vidyeśvara. -पक्ष a. 1 of the same side or party, an associate. -2 partial. (-क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case. -पक्षीभावः The state of being the one alternative. -पञ्चाशत् f. fifty-one. -पतिक a. having the same husband. -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1. -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158. -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7. -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी) -पद्, -पाद् a. 1 one-footed, limping, lame. -2 incomplete. (-पाद्) m. N. of Śiva or Viṣṇu. (-पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66 -पद a. 1 one-footed. -2 consisting of or named in one word. (-दम्) 1 a single step. -2 single or simple word. -3 the time required to pronounce a single word. -4 present time, same time; (-दः) 1 a man having one foot. -2 a kind of coitus (रतिबन्ध). (-दे) ind. suddenly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (-दा) a verse consisting of only one Pāda or quarter stanza. (-दी) 1 a woman having one foot. -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7. -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44. -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance. -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2. -पर्णा 1 N. of a younger sister of Durgā. -2 N. of Durgā. -3 a plant having one leaf only. -पलाशः a. a single Butea Frondosa. -पाटला N. of a younger sister of Durgā; N. of Durgā. -पाणः a single wager. -पात a. happening at once, sudden. -तः The first word of a Mantra (प्रतीक). -पतिन् a. 1 sudden. -2 standing alone or solitary. (-नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs. -पाद a. 1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6. -2 using only one foot. (-दः) 1 one or single foot. -2 one and the same Pāda. -3 N. of Viṣṇu and Śiva. -पादिका a kind of posture of birds. -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31. -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4. -पिण्ड a. united by the offering of the funeral rice-ball; ˚ता, -त्वम् consanguinity. -पुत्र a. having only one son. -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1; -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7. -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21. -प्रकार a. of the same kind. -प्रख्य a. singularly like. -प्रभुत्वम् sole sovereignty. -प्रयत्नः one effort (of the voice). -प्रस्थः a measure. -प्रहारिक a. killed by one blow. Mk.8. -प्राणयोगः union in one breath. -बुद्धि a. having only one thought. -भक्त a. 1 serving one master only. -2 worshipping one deity. -3 eating together. (-भूक्तम्) N. of a religious ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance. -भक्ति a. 1 believing in one deity. -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day. -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (-र्यः) one having one wife only. -भाव a. of the same or one nature. -2 sincerely devoted. -3 honest, sincerely disposed. (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg. -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम् -भूत a. 1 being one, undivided -2 concentrated, closely attentive. -भूमः a palace having one floor. -भोजन, -भुक्त a. 1 eating but one meal. -2 eating in common. -मति a. 1 fixed on one object. -2 unanimous, thinking in the same way. -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13. -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2. -मात्र a. of one syllable. -मुख a. 1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9. -2 having the same aim. -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23. -4 having one door or entrance (as a मण्डप). (-खम्) 1 gambling. -2 a kind of fruit (रुद्राक्षफल). -मूर्धन् = ˚मुख q. v. Av.8.9.15. -मूला = अतसी q. v. -यष्टिः, -यष्टिका a single string of pearls. -योनि a. 1 uterine. -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148. -रजः the plant भृङ्गराज (Mar. माका). -रथः An eminent warrior; Mb.3. -रश्मि a. Lustrous Mb.4. -रस a. 1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17. -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9. -3 of one tenor, stable, equable; Māl.4.7; U.4.15. -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65. (-सः) 1 oneness of aim or feeling. -2 the only flavour or pleasure. (-सम्) a drama of one sentiment. -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24. -रात्रः a ceremony lasting one night. (-त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12. -रात्रिक a. lasting or sufficient for one night only. -राशिः 1 a heap, crowd. -2 a sign of the zodiac. ˚भूत a. collected or heaped together. -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162. -रूप a. 1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55. -2 uniform, one-coloured; Rv.1.169.2. (-पम्) 1 one form or kind; -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2. -रूप्य a. formed or arising from one. -लिङ्गः 1 a word having one gender only. -2 N. of Kubera. (-ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak. -वचनम् the singular number. -वर्ण a. 1 of one colour. -2 identical, same. -3 of one tribe or caste. -4 involving the use of one letter (˚समीकरण). (-र्णः) 1 one form. -2 a Brāhmaṇa. -3 a word of one syllable. -4 a superior caste. (-र्णी) beating time, the instrument (castanet); ˚समीकरणम् an equation involving one unknown quantity. -वर्णिक a. 1 of one colour. -2 of one caste. -वर्षिका a heifer one year old. -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (-स्त्रम्) a single garment. -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37. -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां ... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5. -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2. ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8. -वाचक a. Synonymous. -वादः 1 a kind of drum or tabor (Mar. डफ). -2 the unitarian doctrine, monotheism. -वारम्, -वारे ind. 1 only once. -2 at once, suddenly. -3 at one time. -वासस् a. Clothed in only one garment. -वासा A woman; Nigh. -विंश a. twenty-first; consisting of twentyone. (-शः) the Ekaviṁśa-ṣ&tod;oma; Av.8.9.2. -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37. -कम् The number twentyone; Y.3.224. -विंशतिः f. twentyone. -विजयः Complete victory; Kau. A.12. -विध a. of one kind; simple. -विलोचन a. one-eyed; see एकदृष्टि. -विषयिन् m. a rival (having a common object or end in view). -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48. -रा N. of a daughter of Śiva, a deity. -वृक्षः 1 one tree. -2 a district in which but one tree is seen for 4 Krośas. -वृत f. heaven. -वृन्दम 1 a peculiar disease of the throat. -2 one heap or collection. -वृषः Ved. the chief bull; the best or most excellent of a number. -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her husband &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21. -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176. -व्यवसायिन् a. following the same profession. -व्याव- हारिकाः N. of a Buddhist school. -शत a. 11 st. (-तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6. -शक a. whole-hoofed. (-फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119. -शरणम् the sole recourse or refuge (especially applied to a deity). -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consanguineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consanguinity by the union of father and mother. -शल्यः A kind of fish; Rām.5.11.17. -शाख a. having one branch. (-खः) a Brāhmaṇa of the same branch or school. -शायिन् a. Sleeping alone, chaste; Mb.13. -शाला A single hall or room; (-लम् A house consisting of one hall; Matsya P. -शीर्षन् = ˚मुख q. v. Av.13.4.6. -शुङ्ग a. having one sheath. (-ङ्गा) N. of a medicinal plant. -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24. -शृङ्ग a. having only one horn. (-ङ्गः) 1 a unicorn; rhinoceros. -2 N. of Viṣṇu. -3 a class of Pitṛis. -4 a mountain having one top. -शेपः a tree having one root. -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c. -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once. -श्रुतिः f. 1 monotony. -2 the neutral accentless tone. (-ति) ind. in a monotonous manner. -श्रुष्टि a. Ved. obedient to one command. -षष्ट a. sixty-first. -षष्टिः f. sixty-one. ˚तम a. sixty first. -संस्थ a. dwelling in one place; R.6.29. -सप्तत, ˚तितम् a. seventy-first. -सप्ततिः f. seventy-one. -सभम् a common place of meeting. -सर्ग a. closely attentive. (-र्गः) concentration. -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127. -साक्षिक a. witnessed by one. -सार्थम् ind. together, in one company. -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू). -स्तोमः N. of Soma ceremony. -स्थ a. 1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये ...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16. -2 close-standing, standing side by side. -3 collected, combined. -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5. -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53. -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11. -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (-नी) a heifer one year old. (-नम्) the period of one year.
aupaniṣada औपनिषद a. (-दी f.) [उपनिषद्-अण्] 1 Contained or taught in an Upaniṣad; scriptural, theological. तं त्वौपनिषदं पुरुषं पृच्छामि Bṛi. Up.3.9.26. -2 Based or founded on, derived from, the Upaniṣads; धनुर्गृही- त्वौपनिषदं महास्त्रम् Muṇḍ. Up.2.2.3. औपनिषदं दर्शनम् (another name for Vedānta Phil.). -दः 1 The supreme soul, Brahman. -2 A follower of the doctrines of the Upaniṣads.
kārtavīryaḥ कार्तवीर्यः The son of Kṛitavīrya and king of the Haihayas, who ruled at Māhiṣmatī. [Having worshipped Dattāttreya, he obtained from him several boons, such as a thousand arms, a golden chariot that went wheresoever he willed it to go, the power of restraining wrong by justice, conquest of earth, invincibility by enemies &c.; (cf. R.6.39). According to the Vāyu Purāṇa he ruled justly and righteously for 85, years and offered 1, sacrifices. He was a contemporary of Rāvaṇa whom he once captured and confined like a beast in a corner of his city; cf. R.6.4. Kārtavīrya was slain by Paraśurāma for having carried off by violence the Kāmadhenu of his reversed father Jamadagni. Kārtavīrya is also known by the name Sahasrārjuna.]
gaṇyamānam गण्यमानम् The comparative height of the component members of an architectural structure. In the sculptural measurement the similar height is called the तालमान.
go गो m. f. (Nom. गौः) [गच्छत्यनेन, गम् करणे डो Tv.] 1 Cattle, kine (pl.) -2 Anything coming from a cow; such as milk, flesh, leather &c. -3 The stars; वि रश्मिभिः ससृजे सूर्यो गाः Rv.7.36.1. -4 The sky. -5 The thunderbolt of Indra; Ki.8.1. -6 A ray of light; नान्यस्तप्ता विद्यते गोषु देव Mb.1.232.11; बालो$यं गिरिशिखरेषु चारयन् गाः त्रैलोक्यं तिमिरभरेण दुष्टमेतत् (रविः नैर्मल्यं नयति) । Rām. Ch. 7.6. -7 A diamond. -8 Heaven. -9 An arrow. -f. 1 A cow; जुगोप गोरूपधरामिवोर्वीम् R.2.3; क्षीरिण्यः सन्तु गावः Mk.1.6. -2 The earth; दुदोह गां स यज्ञाय R.1.26; गामात्तसारां रघुरप्यवेक्ष्य 5.26;11.36; Bg.15.13; सेको$- नुगृह्णातु गाम् Mu.3.2; Me.3; cf. also the quotation for (-6). -3 Speech, words; कुलानि समुपेतानि गोभिः पुरुषतो$- र्थतः Mb.5.28; रघोरुदारामपि गां निशम्य R.5.12;2.59; Ki.4.2. -4 The goddess of speech, Sarasvatī. -5 A mother. -6 A quarter of the compass. -7 Water; सायं भेजे दिशं पश्चाद्गविष्ठो गां गतस्तदा Bhāg.1.1.36; also pl.; Bhāg.11.7.5. -8 The eye; गोकर्णा सुमुखी कृतेन इषुणा गोपुत्रसंप्रेषिता Mb.8.9.42. -9 A region of the sky. -m. A bull, an ox; असंजातकिणस्कन्धः सुखं स्वपिति गौर्गडिः K. P.1; Ms.4.72; cf. चरद्गव. -2 The hair of the body. -3 An organ of sense; अदान्तगोभिर्विशतां तमिस्रं पुनः पुनश्चर्वितचर्वणानाम् Bhāg..7.5.3. -4 The sign Taurus of the zodiac; Bṛi. S.49. -5 The sun. -6 The number 'nine' (in math.). -7 The moon. -8 A singer. -9 A billion. -1 A cow-sacrifice -11 A house; cf. गौर्वज्रं गौः प्रभा भूमिर्वाणी तोयं त्रिविष्टपम् । धेनुर्बस्तो वृषो दिग्गौर्नेत्रं लज्जा गुरू रमा ॥ इन्द्रियं श्रीरुमा ... Enm. -Comp. -कण्टकः, -कम् 1 a road or spot trodden down by oxen and thus made impassable. -2 the cow's hoof. -3 the print of a cow's hoof. -कर्ण a. having cow's ears. (-र्णः) 1 a cow's ear; गोकर्णसदृशौ कृत्वा करावाबद्धसारणौ Ks.6.57. -2 a mule. -3 a snake; Mb.8.9.42. -4 a span (from the tip of the thumb to that of the ring-finger); गोकर्णशिथिल- श्चरन् Mb.2.68.75; तालः स्मृतो मध्यमया गोकर्णश्चाप्यनामया Brahmāṇḍa P. -5 N. of a place of pilgrimage in the south, sacred to Śiva. श्रितगोकर्णनिकेतमीश्वरम् R.8.33. -6 a kind of deer. -7 a kind of arrow; Mb.8.9.42. -किराटा -किराटिका the Sārikā bird. -किलः, -कीलः 1 a plough -2 a pestle. -कुलम् 1 a herd of kine; वृष्टिव्याकुलगोकुलावनरसादुद्धृत्य गोवर्धनम् Gīt.4; गोकुलस्य तृषा- र्तस्य Mb. -2 a cow-house. -3 N. of a village (where Kṛiṣṇa was brought up). -कुलिक a. 1 one who does not help a cow in the mud. -2 squint-eyed. -कुलोद्भवा an epithet of Durgā. -कृतम् cow-dung. -क्षीरम् cow's milk. -क्षुरम्, -रकम् a cow's hoof. -खरः a beast (पशु); यत्तीर्थबुद्धिः सलिले न कर्हिचिज्जनेष्वभिज्ञेषु स एव गोखरः Bhāg.1.84.13. -खा a nail. -गृष्टिः a young cow which has had only one calf. -गोयुगम् a pair of oxen. -गोष्ठम् a cow-pen, cattle-shed. -ग्रन्थिः 1 dried cowdung. -2 a cow-house. -ग्रहः capture of cattle (गवालम्भ); Mb.12.265.2. -ग्रासः the ceremony of offering a morsel (of grass) to a cow when performing an expiatory rite. -घातः, -घातकः, -घातिन् m. a cow-killer. -घृतम् 1 rain-water. -2 clarified butter coming from a cow. -घ्न a. 1 destructive to cows. -2 one who has killed a cow. -3 one for whom a cow is killed, a guest. -चन्दनम् a kind of sandal-wood. -चर a. 1 grazed over by cattle. -2 frequenting, dwelling, resorting to, haunting पितृसद्मगोचरः Ku.5.77. -3 within the scope, power, or range of; अवाङ्मनसगोचरम् R.1.15; so बुद्धि˚, दृष्टि˚, श्रवण˚ स्वगोचरे दीप्ततरा बभूव Bu. Ch.1.13. -4 moving on earth. -5 accessible to, attainable; त्याग- सूक्ष्मानुगः क्षेम्यः शौचगो ध्यागोचरः Mb.12.236.12. -6 circulating, having a particular meaning, prevalent. (-रः) 1 the range of cattle, pasturage; उपारताः पश्चिम- रात्रिगोचरात् Ki.4.1. -2 (a) a district, department, province, sphere. (b) an abode, dwelling-place, a place of resort; Śi.1.21; Ms.1.39. -3 range of the organs of sense, an object of sense; श्रवणगोचरे तिष्ठ be within ear-shot; नयनगोचरं या to become visible. -4 scope, range, in general; हर्तुर्याति न गोचरम् Bh.2.16. -5 (fig.) grip, hold, power, influence, control; कः कालस्य न गोचरा- न्तरगतः Pt.1.146; गोचरीभूतमक्ष्णोः U.6.26; Māl.5.24; अपि नाम मनागवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1. -6 horizon. -7 field for action, scope; इन्द्रियाणि हयानाहुर्विषयांस्तेषु गोचरान् Kaṭh.3.4. -8 the range of the planets from the Lagna or from each other. ˚पीडा inauspicious position of stars within the ecliptic; गोचर- पीडायामपि राशिर्बलिभिः शुभग्रहैर्दृष्टः (पीडां न करोति) Bṛi.S.41.13. (गोचरीकृ to place within the range (of sight), make current). -चर्मन् n. 1 a cow's hide. -2 a particular measure of surface thus defined by Vasiṣṭha :-- दशहस्तेन वंशेन दशवंशान् समन्ततः । पञ्च चाभ्यधिकान् दद्यादेतद्गोचर्म चोच्यते ॥ ˚वसनः an epithet of Śiva. -चर्या seeking food like a cow; गोचर्यां नैगमश्चरेत् Bhāg.11.18.29. -चारकः cowherd. -चरणम् the tending or feeding of cows; Bhāg.1.38.8. -ज a. 1 born in the earth (rice &c.). -2 produced by milk; अब्जा गोजा ...... Kaṭh.5.2. -जरः an old ox or bull; नाद्रियन्ते यथापूर्वं कीनाशा इव गोजरम् Bhāg.3.3.13. -जलम् the urine of a bull or cow. -जागरिकम् auspiciousness, happiness. (-कः) a preparer of food, baker. -जात a. born in the heaven (gods); गोजाता अप्या मृळता च देवाः Rv.6.5.11. -जिह्वा N. of a plant (Mar. पाथरी). -जिह्विका the uvula. -जीव a. living on cattle (milkman); Hch.1.7. -तल्लजः an excellent bull or cow. -तीर्थम् a cowhouse. -त्रम् [गां भूमिं त्रायते त्रै-क] 1 a cow-pen. -2 a stable in general. -3 a family, race, lineage; गोत्रेण माठरो$स्मि Sk.; so कौशिकगोत्राः, वसिष्ठगोत्राः &c.; Ms.3.19,9.141. -4 a name, appellation; जगाद गोत्र- स्खलिते च का न तम् N.1.3; Ś.6.5; see ˚स्खलित below; मद्गोत्राङ्कं विरचितपदं गेयमुद्गातुकामा Me.88. -5 a multitude. -6 increase. -7 a forest. -8 a field. -9 a road. -1 possessions, wealth. -11 an umbrella, a parasol. -12 knowledge of futurity. -13 a genus, class, species. -14 a caste, tribe, caste according to families. (-त्रः) a mountain; 'गोत्रं नाम्नि कुले$प्यद्रौ' इति यादवः; Śi.9.8. Hence गोत्रोद्दलनः means Indra; cf. इन्द्रे तु गोत्रोद्दलनः कुलघ्ने गिरिदारणे Nm. (-त्रा) 1 a multitude of cows. -2 the earth. ˚उच्चारः recitation of family pedigree. ˚कर्तृ, -कारिन् m. the founder of a family. ˚कीला the earth. ˚ज a. born in the same family, gentile, a relation; Bhāg.3.7.24; Y.2.135. ˚पटः a genealogical table, pedigree. ˚प्रवरः the oldest member or founder of a family. -भिद् m. an epithet of Indra; हृदि क्षतो गोत्रभिदप्यमर्षणः R.3.53;6.73; Ku.2.52. ˚स्खलनम्, ˚स्खलितम् blundering or mistaking in calling (one) by his name, calling by a wrong name; स्मरसि स्मर मेखलागुणैरुत गौत्रस्खलितेषु बन्धनम् Ku.4.8. -द a. giving cows; Ms.4.231. (-दः) brain. (-दा) N. of the river Godāvarī. -दत्र a. Ved. giving cows. (-त्रः) an epithet of Indra. (-त्रम्) a crown (protecting the head). -दन्त a. armed with a coat of mail. (-तम्) 1 yellow orpiment. -2 a white fossil substance. -दानम् 1 the gift of a cow. -2 the ceremony of tonsure or cutting the hair; रामलक्ष्मणयो राजन् गोदानं कारयस्व ह Rām.1.71.23; अथास्य गोदानविधेरनन्तरम् R.3. 33; (see Mallinātha's explanation of the word); कृत- गोदानमङ्गलाः U.1; अतोनं गोदानं दारकर्म च Kau. A.1.5; (Rām. explains the word differently). -3 the part of the head close to the right ear. -दाय a. intending to give cows. -दारणम् 1 a plough. -2 a spade, hoe. -दा, -दावरी N. of a river in the south. -दुह् m., -दुहः 'cow-milker', a cowherd; सुदुघामिव गोदुहे R.1.4.1; चिरं निदध्यौ दुहतः स गोदुहः Śi. -दोहः 1 the milking of cows. -2 the milk of cows. -3 the time of milking cows. -दोहनम् 1 the time of milking cows. -2 the milking of cows; न लक्ष्यते ह्यवस्थानमपि गोदोहनं क्वचित् Bhāg.1.19. 4. -दोहनी a milk-pail. -द्रवः the urine of a bull or cow. -धनम् 1 a herd or multitude of cows, cattle. -2 possession of cows. (-नः) a broad-pointed arrow. -धरः a mountain. -धर्मः the law of cattle, rules relating to cattle; (open and unconcealed intercourse of the sexes); गोधर्मं सौरभेयाच्च सो$धीत्य निखिलं मुनिः । प्रावर्तत तदा कर्तुं श्रद्धावांस्तमशङ्कया ॥ Mb.1.14.26. -धुमः, -धूमः 1 wheat; Bṛi. Up.6.3.13. -2 the orange. ˚चूर्णम् wheat flour; -सम्भवम् a sour paste. -धूलिः 'dust of the cows', the time of sunset or evening twilight (so called because cows, which generally return home at about sunset, raise up clouds of dust by their treading on the earth). -धेनुः a milch-cow with a calf. -भ्रः a mountain. -नन्दा an epithet of the wife of Śiva. -नन्दी the female of the Sārasa bird. -नर्दः 1 the (Indian) crane. -2 an epithet of Śiva (bellowing like a bull). -3 N. of a country. -नर्दीयः an epithet of Patañjali, author of the Mahābhāṣya. -नसः, -नासः 1 a kind of snake. -2 a kind of gem. -नसा the mouth of a cow. -नाथः 1 a bull. -2 an owner of land. -3 a herdsman. -4 an owner of kine. -नायः a cowherd; तद्यथा गोनायो$श्वनायः पुरुषनाय इत्येवं तदप आचक्षते$शनायेति Ch. Up.6.8.3. -नाशनः a wolf. -नासा the projecting snout of a cow or ox. -नासम् a kind of gem. -निष्यन्दः cow's urine. -पः 1 a cowherd (considered as belonging to a mixed tribe); गोपवेशस्य विष्णोः Me.15. -2 the chief of a cowpen. -3 the superintendent of a village. -4 a king. -5 a protector, guardian; Rv.1.61.1. ˚अनसी the wood of a thatch; गोपानसीषु क्षणमास्थितानाम् Śi.3.49. ˚अष्टमी the eighth day of the bright fortnight of Kārttika when Kṛiṣṇa is said to have worn the dress of a cowherd. ˚आटविका a cowherd. ˚कन्या 1 the daughter of a cowherd. -2 a nymph of Vṛindāvana. ˚अध्यक्षः, ˚इन्द्रः, ˚ईशः the chief of herdsmen, an epithet of Kṛiṣṇa. ˚चापः the rainbow. ˚दलः the betel-nut tree. ˚भद्रम् the fibrous root of a water-lily. ˚रसः gum myrrh. ˚राष्ट्राः (pl.) N. of a people. ˚वधूः f. a cowherd's wife; Bhāg.1.9.4. ˚वधूटी a young cowherdess, a young wife of a cowherd; गोपवधूटीदुकूलचौराय Bhāṣā P.1. (-पकः) 1 the superintendent of a district. -2 myrrh. (-पिका) 1 a cowherdess; Bhāg.1.9.14-15. -2 protectress. (-पी) a cowherd's wife (especially applied to the cowherdesses of Vṛindāvana, the companions of Kṛiṣṇa in his juvenile sports). -2 a milk-maid. -3 a protectress. -4 Nature, elementary nature. -पतिः 1 an owner of cows. -2 a bull. -3 a leader, chief. -4 the sun; नीहारमिव गोपतिः Bhāg.1.12.1; Mb.1.173.32. -5 Indra; सुराङ्गना गोपतिचापगोपुरं पुरम् (जहुः) Ki.8.1. -6 N. of Kṛiṣṇa. -7 N. of Śiva. -8 N. of Varuṇa; एष पुत्रो महाप्रज्ञो वरुणस्येह गोपतेः Mb.5.98.11. -9 a king; नासतो विद्यते राजन् स ह्यरण्येषु गोपतिः Mb.12.135.26. -पथः N. of a Brāhmaṇa of Av. -पर्वतम् the name of the place where Pāṇini is said to have performed penance and propitiated Śiva; गोपर्वतमिति स्थानं शम्भोः प्रख्यापितं मया । यत्र पाणिनिना लेभे वैयाकरणिकाग्ऱ्यता ॥ अरुणाचलमाहात्म्यम्- उत्तरार्धः 2 अ. 68 श्लो. -पशुः a sacrificial cow. -पाः m. Ved. 1 a herdsman. -2 protector, or guardian; मन्द्राग्रे- त्वरी भुवनस्य गोपा Av.2.1.57. -पानसी a curved beam which supports a thatch; गोपानसी तु वलभिच्छादने वक्रदारुणि Ak.2.2.15. -पालः 1 a cowherd; Ms.4.253. -2 a king. -3 an epithet of Śiva. -4 an epithet of Kṛ&iṣṇa. ˚धानी a cow-pen, cow-shed. -पालकः 1 a cowherd. -2 a king. -3 an epithet of Śiva; also of Kṛiṣṇa. -पालिः an epithet of Śiva. -पालिका, -पाली the wife of a cowherd; पार्थः प्रस्थापयामास कृत्वा गोपालिकावपुः Mb.1.221.19. -पालितः N. of a lexicographer. -पित्तम् bile of cows, ox-bile (from which the yellow pigment गोरोचना is prepared; गोपित्ततो रोचना Pt.1.94.). -पीतः a species of wagtail. -पीथः protection; अस्माकमृषीणां गोपीथे न उरुष्यतम् Rv.5.65.6. (-थम्) a holy place, a place of pilgrimage. -पुच्छम् a cow's tail. -2 a particular point of an arrow. (-च्छः) 1 a sort of monkey; Bhāg.8.2.22. -2 a sort of necklace consisting of two or four or thirty-four strings. -3 a kind of drum. -पुटिकम् the head of Śiva's bull. -पुत्रः 1 a young bull. -2 an epithet of Karṇa. -पुरम् 1 a town-gate; उत्तुङ्गसौधसुरमन्दिरगोपुरम् Māl.9.1. -2 a principal gate; दधतमुच्चशिलान्तरगोपुराः Ki.5.5. -3 the ornamental gateway of a temple. -पुरीषम् cowdung. -प्रकाण्डम् an excellent cow or bull. -प्रचारः pasture-ground, pasturage for cattle; ग्राम्येच्छया गोप्रचारो भूमी राजवशेन वा Y.2.166. -प्रत (ता) रः 1 a ford for cattle. -2 a place of pilgrimage on the Śarayū; यद्गोप्रतरकल्पो$भूत्संमर्दस्तत्र मज्जताम् । अतस्तदाख्यया तीर्थं पावनं भुवि पप्रथे ॥ R.15.11. -प्रदानम् same as गोदान. -प्रवेशः the time when cows return home, sunset or evening-twilight; गोप्रवेशसमये Bṛi. S.24.35. -फणा 1 a bandage hollowed out so as to fit the chin or nose &c. -2 a sling. -बालः the hair of cows. -भुज् m. a king; गोभुजां वल्लभा लक्ष्मीः Rāj. T.5.6. -भृत् m. 1 a mountain. -2 a king. -मक्षिका a gadfly. -मघ a. granting cattle or cows कदा गोमघा हवनानि गच्छाः Rv.6.35.3. -मंडलम् 1 the globe. -2 a multitude of cows. -मण़्डीरः a kind of an aquatic bird; L. D. B. -मतम् = गव्यूति q. v. -मतल्लिका a tractable cow, an excellent cow; अरिर्मधोरैक्षत गोमतल्लिकाम् Śi.12.41. -मथः a cowherd. -मध्यमध्य a. slender in the waist. -महिषदा N. of one of the Mātṛis attending on कार्तिकेय. -मांसम् beef. -मायु 1 a kind of frog. -2 a jackal; अनुहंकुरुते घनध्वनिं न हि गोमायुरुतानि केसरी Śi.16. 25. -3 bile of a cow. -4 N. of a Gandharva. -मीनः a kind of fish. -मुखः, -मुखम् [गोर्मुखमिव मुखमस्य] a kind of musical instrument; Bg.1.13; गोमुखानां च शृङ्गाणाम- नीकद्वयवर्तिनाम् Śiva. B.24.55. (-खः) 1 a crocodile, shark. -2 a hole of a particular shape in a wall made by thieves. (-खम्) 1 a house built unevenly. -2 spreading unguents, smearing; 'गोमुखं कुटिलाकारे वाद्यभाण्डे विलेपने' इति विश्वः; यस्यामलिन्देषु न चक्रुरेव मुग्धाङ्गना गोमयगो- मुखानि Śi.3.48. (-खम्, -खी) a cloth-bag of the shape of a gnomon containing a rosary, the beads of which are counted by the hand thrust inside. -2 a house built unevenly. -3 a particular method of sitting (a योगासन) (-खी) the chasm in the Himālaya mountains through which the Ganges flows. -मूढ a. stupid as a bull. -मूत्रम् cow's urine. -मूत्रकः a variety of lapis lazuli (बैदूर्य); Kau. A.2.11. -कम् a particular attitude (मण्डल) in गदायुद्ध; दक्षिणं मण्डलं सव्यं गोमूत्रकमथापि च । व्यचर- त्पाण्डवो राजन्नरिं संमोहयन्निव ॥ Mb.9.58.23. -a. zigzagging, going unevenly. -मूत्रिका 1 an artificial verse, the second of which repeats nearly all the syllables of the first. (Malli. thus defines it :-- वर्णानामेकरूपत्वं यद्येकान्तरमर्धयोः गोमूत्रिकेति तत्प्राहुर्दुष्करं तद्विदो विदुः ॥ see Śi.19.46.) -2 a form of calculation. -मृगः a kind of ox (गवय). -मेदः a gem brought from the Himālaya and Indus, described as of four different colours:-- white, pale-yellow, red, and dark-blue. -मेदकः 1 see गोमेद. -2 a kind of poison (काकोल). -3 smearing the body with unguents. -मेधः, -यज्ञः a cow-sacrifice; Rām.7.25.8. -यानम्, -रथः a carriage drawn by oxen; Rām.2.82.26; Ms. 11.174. -युक्त a. drawn by oxen. -युतम् 1 a cattle station. -2 a measure of two Krośas (गव्यूत); गोयुते गोयुते चैव न्यवसत्पुरुषर्षभः Mb.14.65.22. -रक्षः 1 a cowherd. -2 keeping or tending cattle. -3 the orange. -4 an epithet of Śiva. ˚जम्बू f. wheat. -रक्षणम् tending cattle (with religious faith). -रङ्कुः 1 a water-fowl -2 a prisoner. -3 a naked man, a mendicant wandering about without clothes. -4 a chanter. -रवम् saffron. -रसः cow's milk. -2 curds. -3 buttermilk. -4 the flavour of a sentence; को रसो गोरसं विना Udb. ˚जम् buttermilk. -राजः an excellent bull. -राटिका, -राटी the Sārikā bird. -रुतम् a measure of distance equal to two Krośas. -रूपम् the form of a cow. (-पः) N. of Śiva. -रोचम् yellow orpiment. -रोचना a bright yellow pigment prepared from the urine or bile of a cow, or found in the head of a cow. -लवणम् a measure of salt given to a cow. -लाङ्गु- (गू) लः a kind of monkey with a dark body, red cheeks and a tail like that of a cow; गोलाङ्गूलः कपोलं छुरयति रजसा कौसुमेन प्रियायाः Māl.9.3. -लोकः a part of heaven, cow-world. -लोभिका, -लोभी 1 a prostitute. -2 white Dūrvā grass. -3 Zedoary. -4 N. of a shrub. -वत्सः a calf. ˚आदिन m. a wolf. -वधः the killing of a cow; Ms.11.59. -वर्धनः a celebrated hill in वृन्दावन the country about Mathurā. ('This hill was lifted up and supported by Kṛiṣṇa upon one finger for seven days to shelter the cowherds from a storm of rain sent by Indra to test Kṛiṣṇa's divinity.') ˚धरः, ˚धरिन् m. an epithet of Kṛiṣṇa. -वरम् pounded cowdung. -वशा a barren cow. -वाटम्, -वासः a cow-pen. -वासन a. covered with an ox-hide. -विकर्तः, -विकर्तृ m. 1 the killer of a cow; Mb.4.2.9. -2 a husbandman. -विततः a horse-sacrifice having many cows. -विन्दः 1 a cowkeeper, a chief herdsman. -2 N. of Kṛiṣṇa. -3 Bṛihaspati. ˚द्वादशी the twelfth day in the light half of the month of फाल्गुन -विष् f., -विष्ठा cowdung. -विषाणिकः a kind of musical instrument; Mb.6.44.4. -विसर्गः day-break (when cows are let loose to graze in forests); Rām.7.111.9. -वीथिः f. N. of that portion of the moon's path which contains the asterisms भाद्रपदा, रेवती and अश्विनी, or according to some, हस्त, चित्रा and स्वाती Bṛi. S.9.2. -वीर्यम् the price received for milk. -वृन्दम् a drove of cattle. -वृन्दारकः an excellent bull or cow. -वृषः, -वृषभः an excellent bull; न तां शेकुर्नृपा वोढुमजित्वा सप्त गोवृषान् Bhāg 1.58.33. ˚ध्वजः an epithet of Śiva. -वैद्यः a quack docter. -व्रजः 1 a cow-pen. -2 a herd of cows. -3 a place where cattle graze. -व्रत, -व्रतिन् a. one who imitates a cow in frugality; ...अत्र गोव्रतिनो विप्राः ... ॥ यत्रपत्रशयो नित्यं येन केन- चिदाशितः । येन केनचिदाच्छन्नः स गोव्रत इहोच्यते ॥ Mb.5.99. 13-14. -शकृत् n. cowdung; Ms.2.182. -शतम् a present of a hundred cows to a Brāhmaṇa. -शालम्, -ला a cow-stall. -शीर्षः, -र्षम् a kind of sandal; Kau. A.2.11. -2 a kind of weapon (arrow ?); Mb.7.178. 23. -षड्गवम् three pairs of kine. -षन्, -षा a. Ved. acquiring or bestowing cows. -षा (सा) तिः 1 acquiring cattle; or fighting for cattle. गोषाता यस्य ते गिरः Rv.8.84.7. -2 giving cattle. -ष्टोमः a kind of sacrifice fasting for one day. -संख्यः a cowherd. -सदृक्षः a species of ox (गवय). -सर्गः the time at which cows are usually let loose, day-break; see गोविसर्ग. -सवः a kind of cow-sacrifice (not performed in the Kali age); Mb.3.3.17. -सहस्रम् a kind of present (महादान). (-स्त्री) N. of two holidays on the fifteenth day of the dark half of कार्तिक and ज्येष्ठ. -सावित्री N. of a hymn (cf. गायत्री). -सूत्रिका a rope fastened at both ends having separate halters for each ox or cow. -स्तनः 1 the udder of a cow. -2 a cluster of blossoms, nosegay &c. -3 a pearl-necklace of four strings. -4 a kind of fort. -स्तना, -नी a bunch of grapes. -स्थानम्, -क्रम् a cow-pen. -स्वामिन् m. 1 an owner of cows. -2 a religious mendicant. -3 an honorary title affixed to proper names; (e. g. वोपदेवगोस्वामिन्). -हत्या cow-slaughter. -हल्लम् (sometimes written हन्नम्) cow-dung. -हरः, -हरणम् stealing of cows; गोष्ठमुत्किरति गोहरं वदेत् Bṛi. S.89.9. (v. l.) -हित a. cherishing or protecting kine. (-तः) N. of Viṣṇu.
grah ग्रह् 9 U. (In Vedic literature ग्रभ्; गृह्णति, जग्राह, अग्र- हीत्, ग्रहीतुम्, गृहीत caus. ग्राहयति; desid. जिवृक्षति) 1 To seize, take, take or catch hold of, lay hold of, catch, grasp; तयोर्जग्रहतुः पादान् राजा राज्ञी च मागधी R.1.57; आलाने गृह्यते हस्ती वाजी वल्गासु गृह्यते Mk.1.5; तं कण्ठे जग्राह K.363. पाणिं गृहीत्वा, चरणं गृहीत्वा &c. -2 To receive, take, accept, exact; प्रजानामेव भूत्यर्थं स ताभ्यो बलिमग्रहीत् R.1.18; Ms.7.124; 9.162. -3 To apprehend, capture, take prisoner. बन्दिग्राहं गृहीत्वा V.1; यांस्तत्र चोरान् गृह्णीयात् Ms.8.34. -4 To arrest, stop, catch; अभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते Bg.6.35. -5 To captivate, attract; महाराजगृहीत- हृदयया मया V.4; हृदये गृह्यते नारी Mk.1.5; माधुर्यमीष्टे हरिणान् ग्रहीतुम् R.18.13. -6 To win over, persuade, induce to one's side; लुब्धमर्थेन गृह्णीयात् Chāṇ.33; Pt.1.69,184. -7 (Hence) To please, gratify, satisfy, propitiate; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानुभावा हि नितान्तमर्थिनः Śi.1.17,33. -8 To affect; seize or possess (as a demon, spirit &c.); as in पिशाचगृहीत, वेतालगृहीत. -9 To assume, take; द्युतिमग्रहीद् ग्रहगणः Śi.9.23; Bk.19.29. -1 To learn, know, recognize, understand; युवतीजनैर्जग्रहे मुनि- प्रभावः Ki.1.8; Pt.1.43. -11 To regard, consider, believe, take for; मयापि मृत्पिण्डबुद्धिना तथैव गृहीतम् Ś.6; परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः Ś.2.19; एवं जनो गृह्णाति M.1; Mu.3. -12 To catch or perceive (as by an organ of sense); ज्यानिनादमथ गृह्णती तयोः R.11.15. -13 To master, grasp, comprehend; न्यस्ताक्षरामक्षरभूमि- कायां कार्त्स्न्येन गृह्णाति लिपिं न यावत् R.18.46. -14 To guess, conjecture, infer; नेत्रवक्त्रविकारैश्च गृह्यते$न्तर्गतं मनः Ms.8.26. -15 To utter, mention (as a name); यदि मयान्यस्य नामापि न गृहितम् K.35; न तु नामापि गृह्णीयात् पत्यौ प्रेते परस्य तु Ms.5.157. -16 To buy, purchase; कियता मूल्येनैतत्पुस्तकं गृहीतम् Pt.2; Y.2.169; Ms.8.21. -17 To deprive (one) of, take away from, rob or seize away; यथा रणे प्राणान् बहूनामग्रहीद् द्विषाम् Bk.9.9;15.63. -18 To wear, put on (as clothes &c.); वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरो$पराणि Bg.2.22. -19 To conceive. -2 To observe (as a fast). -21 To eclipse. -22 To undertake, undergo, begin. -23 To take up, draw (water.); अपस्फुरं गृभायत सोममिन्द्राय पातवे Rv.8.69.1. -24 To stop, intercept. -25 To withdraw, draw back; यथोर्ण- नाभिः सृजते गृह्णते Muṇḍa.1.7. -26 To include. -27 To receive hospitably (as a guest). [The senses of this root may be variously modified according to the noun with which it is joined]. -Caus. 1 To cause to take, catch, seize or accept. -2 To give away in marriage; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52. -3 To teach, make one acquainted with. -4 To make one take, deliver over to. -5 To become familiar with; -With अनुसम् to salute humbly. -अप to take away, tear off. -अभि to seize forcibly. -II. 1 P., 1 U. (ग्रहति, ग्राहयति-ते) To take, receive, &c.
cāraṇaḥ चारणः [चारयति कीर्तिं चर्-णिच् ल्यु] 1 A wanderer, a pilgrim. -2 A wandering actor or singer, a dancer, mimic, bard; Ms.12.44. -3 A celestial singer, heavenly chorister; सिद्धचारणविद्याध्रानृषीन् पितृपतीन् मनून् Bhāg.7.4.6; Ś.2.14. -4 A reader of scriptures. -5 A spy. अन्तर्बहिश्च भूतानां पश्यन् कर्माणि चारणैः Bhāg.4.16.12. -Comp. -दाराः female dancers, actresses.
codanā चोदना 1 Sending, directing, throwing. -2 Urging or driving onward; ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना Bg. -3 Prompting, inciting, encouraging, inspiration. -4 A precept, sacred commandment, scriptural injunction. -5 The category called अपूर्व (in पूर्वमीमांसा); चोदनेत्यपूर्वं बूमः ŚB. on MS.7.1.7. -Comp. -गुडः a ball for playing with.
jayadratha: जयद्रथ: A king of the Sindhu district and brother-in-law of Duryodhana, having married Duhśalā, daughter of Dhṛitarāṣṭra. [Once while out on hunting, he chanced to see Draupadī in the forest, and asked of her food for himself and his retinue. Draupadī, by virtue of her magical sthālī, was able to supply him with materials sufficient for their break-fast. Jayadratha was so much struck with this act, as well as her personal charms, that he asked her to elope with him. She, of course, indignantly refused, but he succeeded in carrying her off, as her husbands were out on hunting. When they returned they pursued and captured the ravisher and released Draupadī, and he himself was allowed to go after having been subjected to many humiliations. He took a leading part in compassing the death of Abhimanyu, and met his doom at the hands of Arjuna in the great war.]
drupadaḥ द्रुपदः N. of a king of the Pāñchālas [He was a son of Prisata. He and Drona were school-fellows, as they learnt the science of archery from Droṇa's father, Bharadvāja. After Drupada had succeeded to the throne, Droṇa, when in pecuniary difficulties, went to him on the strength of his former friendship; but the proud monarch disrespected and slighted him. For this Droṇa afterwards got him captured by his pupils the Pāṇḍavas, but was kind enough to spare his life, and allowed him to retain half his kingdom. But the defeat sustained by him at Droṇa's hands rankled in his soul, and with the desire of getting a son who would avenge the wrong done to him, he performed a sacrifice, when a son named Dhṛiṣtadyumna (and a daughter called Draupudī) sprang up from the fire. This son afterwards treacherously cut off the head of Droṇa. See Droṇa also.]
dharmaḥ धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137] 1 Religion; the customary observances of a caste, sect, &c. -2 Law, usage, practice, custom, ordinance, statue. -3 Religious or moral merit, virtue, righteousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63. -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114. -5 Right, justice, equity, impartiality. -6 Piety, propriety, decorum. -7 Morality, ethics -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚. -9 An essential quality, peculiarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34. -1 Manner, resemblance, likeness. -11 A sacrifice. -12 Good company, associating with the virtuous -13> Devotion, religious abstraction. -14 Manner, mode. -15 An Upaniṣad q. v. -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava. -17 N. of Yama, the god of death. -18 A bow. -19 A drinker of Soma juice. -2 (In astrol.) N. of the ninth lunar mansion. -21 An Arhat of the Jainas. -22 The soul. -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15. -र्मम् A virtuous deed. -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46. -अङ्गः (-ङ्गा f.) the Indian crane. -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action. -अधिकरणम् 1 administration of the laws. 1 a court of justice. (-णः) a judge. -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary. -अधिकरणिन् m. a judge, magistrate. -अधिकारः 1 superintendence of religious affairs; Ś1. -2 administration of justice. -3 the office of a judge. -अधि- ष्ठानम् a court of justice. -अध्यक्षः 1 a judge. -2 an epithet of Viṣṇu. -अनुष्ठानम् acting according to religion, virtuous or moral conduct. -अनुसारः conformity to virtue or justice. -अपेत a. deviating from virtue, wicked, immoral, irreligious. (-तम्) vice, immorality, injustice. -अयनम् course of law, law-suit. -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32. -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112. -अर्थम् ind. 1 for religious purposes. -2 justly, according to justice or right. -अलीक a. having a false character. -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय. -अहन् Yesterday. -आगमः a religious statute, lawbook. -आचार्यः 1 a religious teacher. -2 a teacher of law or customs. -आत्मजः an epithet of Yudhiṣṭhira q. v. -आत्मता religiousmindedness; justice, virtue. -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man. -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415. -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7. -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6. -ईप्सु a. wishing to gain religious merit; Ms.1.127. -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7. -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16. -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16. -2 the collective body of laws. -उपदेशकः 1 a teacher of the law. -2 a spiritual teacher, a Guru. -कथकः an expounder of law. -कर्मन् n., -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite. -2 virtuous conduct. -कथादरिद्रः the Kali age. -काम a. 1 devoted to virtue. -2 observing duty or right. -कायः 1 an epithet of Buddha. -2 a Jaina saint. -कारणम् Cause of virtue. -कीलः 1 a grant, royal edict or decree. -2 husband. -कृत् a. observing duty, acting justly. (-m.) 1 N. of Viṣṇu. -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg. -केतुः an epithet of Buddha. -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99. -क्रिया, -कृत्यम् any act of religion, any moral or religious rite. -क्षेत्रम् 1 Bhāratavarṣa (the land of religion). -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (-त्रः) a virtuous or pious man. -गुप्त a. observing and protecting religion. (-प्तः) N. of Viṣṇu. -ग्रन्थः a sacred work or scripture. -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥ -घ्न a. immoral, unlawful. -चक्रः 1 The wheel or range of the law; Bhddh. Jain. -2 a Buddha. ˚मृत् m. a Buddha or Jaina. -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic. चारिणी 1 a wife. -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2. -चिन्तक a. 1 studying or familiar with duty. -2 reflecting on the law. -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection. -च्छलः fraudulent transgression of law or duty. -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17. -2 N. of युधिष्ठिर; Mb.15.1.44. -जन्मन् m. N. of युधिष्ठिर. -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra. -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their religious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273. -ज्ञ a. 1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127. -2 just, righteous, pious. -त्यागः abandoning one's religion, apostacy. -दक्षिणा a fee for instruction in the law. -दानम् a charitable gift (made without any self-interest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262. -दुघा a cow milked for religious purposes only. -द्रवी N. of the Ganges. -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18. -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7. -द्रोहिन् m. a demon. -धातुः an epithet of Buddha. -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39. -नन्दनः an epithet of युधिष्ठिर. -नाथः a legal protector, rightful master. -नाभः an epithet of Viṣṇu. -निबन्धिन् a. pious, holy. -निवेशः religious devotion. -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61. -निष्पत्तिः f. 1 discharge or fulfilment of duty. -2 moral or religious observance; -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128. -पथः the way of virtue, a virtuous course of conduct. -पर a. religious-minded, pious, righteous. -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga-darśana. -पाठकः a teacher of civil or religious law; Ms.12.111. -पालः 'protector of the law', said metaphorically of (दण्ड) 'punishment or chastisement', or 'sword'. -पाडा transgressing the law, an offence against law. -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure. -2 an epithet of युधिष्ठिर. -3 any one regarded as a son for religious purposes, a spiritual son. -प्रचारः (fig.) sword. -प्रतिरूपकः a counterfeit of virtue; Ms.11.9. -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243. -प्रवक्तृ m. 1 an expounder of the law, a legal adviser. -2 a religious teacher, preacher. -प्रवचनम् 1 the science of duty; U.5.23. -2 expounding the law. (-नः) an epithet of Buddha. -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16. -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant. -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit. -बाह्यः a. contrary to religion or what is right. -भगिनी 1 a lawful sister. -2 a daughter of the spiritual preceptor. -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47. -भागिनी a virtuous wife. -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c. -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2. -भृत् m. 1 'a preserver or defender of justice,' a king. -2 a virtuous person. -भ्रातृ m. 1 a fellow religious student, a spiritual brother. -2 any one regarded as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137. -महामात्रः a minister of religion, a minister in charge of religious affairs. -मूलम् the foundation of civil or religious law, the Vedas. -मेघः a particular Samādhi. -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7. -यूपः, -योनिः an epithet of Viṣṇu. -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23. -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana. -राज् -m. an epithet of Yama. -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19. -राजः an epithet of 1 Yama. -2 Jina. -3 युधिष्ठिर. -4 a king. -राजन् m. N. of युधिष्ठिर. -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.) -रोधिन् a. 1 opposed to law, illegal, unlawful. -2 immoral. -लक्षणम् 1 the essential mark of law. -2 the Vedas. (-णा) the Mīmāṁsā philosophy. -लोपः 1 irreligion, immorality. -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76. -वत्सल a. loving piety or duty. -वर्तिन् a. just, virtuous. -वर्धनः an epithet of Śiva. -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15. -वासरः 1 the day of full moon. -2 yesterday. -वाहनः 1 an epithet of Śiva. -2 a buffalo (being the vehicle of Yama). -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu. -विद्या knowledge of the law or right. -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131. -विप्लवः violation of duty, immorality. -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21. -2 dissertation on duty. -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D. -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16. -वैतंसिकः one who gives away money unlawfully acquired in the hope of appearing generous. -व्यवस्था m. judicial decision, decisive sentence. -शाला 1 a court of justice, tribunal. -2 any charitabla institution. -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥] -शील a. just, pious, virtuous. -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15. -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.). -संगः 1 attachmet to justice or virtue. -2 hypocrisy. -संगीतिः 1 discussion about law. -2 (with Buddhists) a council. -सभा a court of justice. -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273. -सहायः a partner or companion in the discharge of religious duties. -सूः m. the fork-tailed shrike. -सूत्रम् a book on पूर्वमीमांसा written by Jaimini. -सेतुः an epithet of Śiva. -सेवनम् fulfilment of duties. -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57. -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3. -स्वामिन् m. an epithet of Buddha.
namuciḥ नमुचिः [न मुञ्चति] 1 N. of a demon slain by Indra; वनमुचे नमुचेररये शिरः R.9.22. [When Indra conquered the Asuras, there was only one called Namuchi who strongly resisted and at last captured him. He offered to let Indra go provided he promised 'not to kill by day or by night, with wet or dry'. Indra promised to do so and was released, but he cut off Namuchi's head at twilight and with foam of water (which is neither wet nor dry). According to another version Namuchi was a friend of Indra, and once drank up his strength and made him quite imbecile. The Aśvins (and Sarasvatī also, as the story goes) then supplied Indra with a Vajra with which he cut off the demon's head]. -2 N. of the god of love. -Comp. -सूदनः, -द्विष्, -हन् m. epithets of Indra; विगृह्य चक्रे नमुचिद्विषा बली य इत्थमस्वास्थ्यमहर्निशं दिवः Śi.1.51.
nābhi नाभि भी m., f. [नह्-इञ् भश्चान्तादेशः cf. Uṇ.4.125] 1 The navel; गङ्गावर्तसनाभिर्नाभिः Dk.2. &c.; निम्ननाभिःMe.84,28; R.6.52; अरा इव रथनाभौ प्राणे सर्वं प्रतिष्ठितम् Praśn. Up. -2 Any navel-like cavity. -m. 1 The nave of a wheel; अरैः संधार्यते नाभिर्नाभौ चाराः प्रतिष्ठिताः । स्वामिसेवकयोरेवं वृत्तिचक्रं प्रवर्तते ॥ Pt.1.81. -2 The centre, focus, chief point; समुद्रनाभ्यां शाल्वो$भूत् सौभमास्थाय शत्रुहन् Mb.3.2.17. -3 Chief, leader, head; कृत्स्नस्य नाभिर्नृपमण्डलस्य R.18.2. -4 Near relationship, community (of race &c.); as in सनाभि q. v. -5 A paramount sovereign or lord; उपगतो$पि च मण्डलनाभिताम् R.9.15. -6 A near relation. -7 A Kṣatriya -8 Home. -9 A field; Nm. -भिः f. Musk. (i. e. मृगनाभी). [N. B. नाभि at the end of Bah. comp. becomes नाभ when the comp. is used as epithet; as पद्मनाभः.] -Comp. -आवर्तः the cavity of the navel. -कण्टकः, -कूपिका, -गु (-गो) -लकः ruptured navel. -गन्धः the odour of the musk; नाभिगन्धैर्मृगाणाम् Me.54. -जः, -जन्मन् m., -भूः epithets of Brahmā. -नाडी, -नालम् 1 the umbilical cord; तदङ्कशय्याच्युतनाभिनाला R.5.7. -2 rupture of the navel. -मूलम् the part of the body immediately under the navel. -वर्धनम् 1 cutting or division of the umbilical cord. प्राङ् नाभिवर्धनात् पुंसो जातकर्म विधीयते Ms.2. 29. -2 rupture of the navel. -3 corpulency. -वर्षम् N. of one of the nine वर्षs belonging to Jambudvīpa and named after Nābhi, the son of Agnīdhra. -वीथिः a road proceeding from the central part of a village or town; Kāmikāgama 25.1.
nābhīlam नाभीलम् 1 The cavity of the navel. -2 Pain. -3 A ruptured navel. -4 The groin of a woman.
nigrahaḥ निग्रहः 1 Keeping in check, restraint, curbing, subjection; as in इन्द्रियनिग्रह Ms.6.92; Y.1.222; Bh.1.66; चञ्चलं मनः...... तस्याहं निग्रहं मन्ये वायोरिव सुदुष्करम् Bg.6.34; तस्य ता वपुषाक्षिप्ता निग्रहार्थं जजृम्भिरे Bu. Ch.4.6. -2 Suppression, obstruction, putting down; तथेन्द्रियाणां दह्यन्ते दोषाः प्राणस्य निग्रहात् Ms.6.71. -3 Overtaking, capturing, arresting; त्वन्निग्रहे तु वरगात्रि न मे प्रयत्नः Mk.1. 22; Śi.2.88. -4 Confinement, imprisonment. -5 Defeat, overthrow, vanquishing. -6 Dispelling, destruction, removing; दिनमुखानि रविर्हिमनिग्रहैर्विमलयन् मलयं नगम- त्यजत् R.9.25;15.6; Ku.5.53. -7 Arresting of disease, cure. -8 Punishment (opp. अनुग्रह) निग्राहानु- ग्रहस्य कर्ता Pt.1; निग्रहो$प्ययमनुग्रहीकृतः R.11.9,55;12. 52,63. -9 Rebuke, reprimand, blame. -1 Aversion, dislike, disgust. -11 (In Nyāya phil.) A flaw in an argument, a fault in a syllogism (by which a disputant is put down in argument); cf. Mu.5.1. -12 A handle. -13 A limit, boundary. -14 The Supreme Being. -15 Transgressing (अतिलङ्घन); निग्रहाद्धर्मशास्त्राणा- मनुरुद्ध्यन्नपेतभीः Mb.12.24.13. -Comp. -स्थानम् the reason of defeat, unfitness to be argued with, one of the 16 categories of the Naiyāyikas; एवमपि प्रकृतं दूषयितुमशक्नु- वतस्तत्सिद्धान्तान्तरदूषणे निग्रहस्थानमापद्यते । ŚB. on MS.1.1.5.
nigrahaṇa निग्रहण a. Holding back or down, suppression. -णम् 1 Subduing, suppression. -2 Capture, confinement. -3 Chastisement, punishment in general. -4 Defeat. -5 War, fight.
nidarśana निदर्शन a. 1 Pointing, showing. -2 Proclaiming, declaring announcing. -3 Teaching. -नम् 1 View, insight, looking into, sight, vision; शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत Mb.12.217.14. -2 Pointing to, showing. -3 Proof, evidence; बलिना सह योद्धव्यमिति नास्ति निदर्शनम् Pt.3.23. -4 An instance, example, illustration; ननु प्रभुरेव निदर्शनम् Ś.2; निदर्शनसाराणां लघुर्बहुतृणं नरः Śi.2.5; R.8.45; जनकस्य नृपेन्द्रस्य तपसः सन्निदर्शनम् Pratimā 4.14. -5 Injunction. -6 Authority, text. -7 A scheme, system. -8 A precept, scriptural authority, an injunction. -9 The third member of an Indian syllogism (usually called उदाहरण q. v.). -ना A figure of speech (in Rhetoric) thus defined:-- निदर्शना । अभवन्वस्तुसंबन्ध उपमापरिकल्पकः K. P.1; e. g. R.1.2.
nir निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also. -Comp. -अंश a. 1 whole, entire. -2 not entitled to any share of the ancestral property. -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः 1 a first meridian, as Laṅkā. -2 a place where the sun is always vertical and the days and nights are equal. -3 the equatorial region. -अक्षर a. Not knowing the letters, illiterate. -अग्नि a. having lost or neglected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1. -अग्र (क) a. divisible without remainder. -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, independence. -अघ a. sinless, blameless. -अङ्ग a. 1 having no parts. -2 deprived of expedients or resources. -अजिन a. skinless. -अञ्जन a. 1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52. -2 unstained, untinged. -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3. -4 simple, artless. (-नः) 1 an epithet of Śiva. -2 N. of the Supreme Being. (-ना) 1 the day of full moon. -2 an epithet of Durgā. -अतिशय a. unsurpassed, matchless, unrivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (-यः) the Supreme Being. -अत्यय a. 1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53. -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61. -3 completely successful. -अधिष्ठान a. 1 supportless. -2 independent. -अध्व a. one who has lost one's way. -अनुक्रोश a. pitiless, merciless, hard-hearted. (-शः) mercilessness, hard-heartedness. -अनुग a. having no followers. -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7. -अनुनासिक a. not nasal. -अनुमान a. not bound to conclusions or consequences. -अनुयोज्य a. unblamable, faultless. -अनुरोध a. 1 unfavourable, unfriendly. -2 unkind, unamiable; Māl.1. -अन्तर a. -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25. -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66. -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76. -4 coarse, gross. -5 faithful, true (as a friend). -6 not hidden from view. -7 not different, similar, identical. -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341. -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (-रम्) ind. 1 without interruption, constantly, continually, incessantly. -2 without intervening space or interval. -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11. -4 immediately. ˚अभ्यासः constant study, diligent exercise or practice. -अन्तराल a. 1 without an intervening space, close. -2 narrow. -अन्धस् a. foodless, hungry. -अन्वय a. 1 having no progeny, childless. -2 unconnected, unrelated; Ms.8.198. -3 not agreeing with the context (as a word in a sentence). -4 without logical connection or regular sequence, unmethodical. -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332. -6 without retinue, unaccompanied, see अन्वय. -7 sudden, unexpected; U.7. -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।). -अपत्रप a. 1 shameless, impudent. -2 bold. -अपराध a. guiltless, innocent, faultless, blameless. (-धः) innocence. -अपवर्त a. 1 not turning back. -2 (in arith.) leaving no common divisor, reduced to the lowest terms. -अपवाद a. 1 blameless. -2 not admitting of any exception. -अपाय a. 1 free from harm or evil. -2 free from decay, imperishable. -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2. -अपेक्ष a. 1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39. -2 disregarding, taking no notice of. -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82. -4 careless, negligent, indifferent -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41. -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5. -7 without purpose. (-क्षा) indifference, disregard. -अपेक्षित a. 1 disregarded. -2 regardless. -अपेक्षिन् a. disregarding, indifferent. -अभिभव a. 1 not subject to humiliation or disgrace. -2 not to be surpassed, unrivalled. -अभिमान a. 1 free from self-conceit, devoid of pride or egotism. -2 void of self-respect. -3 unconscious. -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7. -अभिसंधानम् absence of design. -अभ्र a. cloudless. -अमर्ष a. 1 void of anger, patient. -2 apathetic. -अम्बर a. naked. -अम्बु a. 1 abstaining from water. -2 waterless, destitute of water. -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (-लम्) ind. freely. -अर्थ a. 1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194. -2 meaningless, unmeaning (as a word or sentence). -3 non-sensical. -4 vain, useless, purposeless. (-र्थः) 1 loss, detriment. -2 nonsense. -अर्थक a. 1 useless, vain, unprofitable. -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D. -3 (a consonant) not followed by a vowel. (-कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6. -अलंकृतिः (in Rhet.) want of ornament, simplicity. -अवकाश a. 1 without free space. -2 without leisure. -अवग्रह a. 1 'free from restraint', unrestrained, unchecked, uncontrolled, irresistible. -2 free, independent. -3 self-willed, head-strong. (-हम्) ind. 1 uninterruptedly. -2 intensely, strongly. -अवद्य a. 1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1. -2 an epithet of the Supreme Being (having no passions). -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6. -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3. -अवयव a. 1 without parts. -2 indivisible. -3 without limbs. -अवलम्ब a. 1 unsupported, without support; Ś.6. -2 not affording support. -3 not depending or relying on. -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally). -अवसाद a. cheerful; Gīt. -अव्यय a. eternal, immutable. -अशन a. abstaining from food. (-नम्) fasting. -अश्रि a. even; Kau. A.2.11. -अष्ट a. Ved. driven away, scattered. (-ष्टः) a horse twentyfour years old. -अस्त्र a. weaponless, unarmed. -अस्थि a. boneless. -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13. -अहंकृत a. 1 having no egotism or self-consciousness. -2 without individuality. -3 unselfish. -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4. -आकाङ्क्ष a. 1 wishing nothing, free from desire. -2 wanting nothing to fill up or complete (as the sense of a word or sentence). -आकार a. 1 devoid of form, formless, without form. -2 ugly, deformed. -3 disguised. -4 unassuming, modest. (-रः) 1 the universal spirit, Almighty. -2 an epithet of Śiva. -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impressed on the mind; Sarva. S. -आकृति a. 1 formless, shapeless. -2 deformed. (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas. -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48. -3 one who neglects the five great religious duties or yajñas; Ms.3.154. -आकाश a. leaving no free space, completely filled or occupied, -आकुल a. 1 unconfused, unperplexed, unbewildered; Ki.11.38. -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28. -3 clear. -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1. (-लम्) 1 calmness serenity. -2 perspicuity, clearness. -आक्रन्द a. not crying or complaining. (-दः) a place where no sound can be heard. -आक्रोश a. unaccused, unreviled. -आगम a. not founded on revelation or scripture, not derived from the Vedas. -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48. -आचार a. without approved customs or usages, lawless, barbarian. -आडम्बर a. 1 without drums. -2 without show, unostentatious. -आतङ्क a. 1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6). -2 without ailment, comfortable, healthy. -3 not causing pain. -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (-कः) an epithet of Śiva. -आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (-पा) the night. -आदर a. disrespectful. -आदान a. 1 taking or receiving nothing; Mb.3. -2 an epithet of Buddha. -आधार a. 1 without a receptacle. -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39. -आधि a. secure, free from anxiety. -आनन्द a. cheerless, sad, sorrowful. -आन्त्र a. 1 disembowelled. -2 having the entrails hanging out. -आपद् a. free from misfortune or calamity. (-f.) prosperity. -आबाध a. 1 unvexed, unmolested, undisturbed, free from disturbance. -2 unobstructed. -3 not molesting or disturbing. -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā. -आमय a. 1 free from disease or illness, sound, healthy, hale. -2 untainted, pure. -3 guileless. -4 free from defects or blemishes. -5 full, complete. -6 infallible. -7 not liable to failure or miscarriage. (-यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8. (-यः) 1 a wild goat. -2 a hog or boar. -आमिष a. 1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh. -2 having no sensual desires or covetousness; Ms.6.49. -3 receiving no wages or remuneration. -आय a. yielding no income or revenue, profitless. -यः an idler living from hand to mouth. -आयत a. 1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8. -2 contracted, compact. -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17. -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14. -आयास a. not fatiguing, easy. -आयुध a. unarmed, weaponless. -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11. -आलम्ब a. 1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53. -2 not depending on another, independent. -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (-म्बा) spikenard. (-म्बम्) Brahman. -आलोक a. 1 not looking about or seeing. -2 deprived of sight. -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35. -5 invisible. (-कः) an epithet of Śiva. -आवर्ण a. manifest, evident. -आश a. 1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2. -2 depriving (one) of all hope. -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13. -आशङ्क a. fearless. -आशा hopelessness, despair. -आशिस् a. 1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13. -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76. -आश्रय a. 1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41. -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता. -3 not deep (as a wound). -आस्वाद a. tasteless, insipid, unsavoury. -आहार a. 'foodless', fasting, abstaining from food. (-रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31. -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6. -इच्छ a. without wish or desire, indifferent. -इन्द्रिय a. 1 having lost a limb or the use of it. -2 mutilated, maimed. -3 weak, infirm, frail; Kaṭh.1.1.3. -4 barren. -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18. -6 destitute of manly vigour, impotent (Ved.). -इन्धन a. destitute of fuel. -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति. -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine. -ईषम् the body of a plough. -ईह a. 1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16. -2 inactive; निरीहस्य हतद्विषः R.1.24. (-हा), -निरीहता, -त्वम् 1 inactivity. -2 indifference. -उच्छ्वास a. 1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6. -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32. -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (-सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8. -उत्तर a. 1 answerless, without a reply. -2 unable to answer, silenced. -3 having no superior. -उत्थ a. irrecoverable. -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.) -उत्सव a. without festivities; विरतं गेयमृतुर्निरुत्सवः R.8.66. -उत्साह a. 1 inactive, indolent. -2 devoid of energy. (-हः) 1 absence of energy. -2 indolence. -उत्सुक a. 1 indifferent. -2 calm, tranquil. -उदक a. waterless. -उदर a. 1 having no belly or trunk. -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31. -उद्यम, -उद्योग a. effortless, inactive, lazy, idle. उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm. -उपक्रम a. 1 without a commencement. -2 incurable. -उपद्रव a. 1 free from calamity or affliction, not visited by danger or adversity, lucky, happy, undisturbed, unmolested, free from hostile attacks. -2 free from national distress or tyranny. -3 causing no affliction. -4 auspicious (as a star). -5 secure, peaceful. -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.). -उपपत्ति a. unsuitable. -उपपद a. 1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19. -2 unconnected with a subordinate word. -उपप्लव a. 1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3. -2 not causing any affliction or misery. -3 an epithet of Śiva. -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4. -उपम a. peerless, matchless, incomparable. -उपसर्ग free from portents. -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14. -उपहत a. 1 not injured, unhurt. -2 auspicious, lucky. -उपाख्य a. 1 unreal, false, non-existent (as वन्ध्यापुत्र). -2 immaterial. -3 invisible. (-ख्यम्) the supreme Brahman. -उपाधि (क) a. without qualities, absolute. -उपाय a. 1 without expedients, helpless. -2 unsuccessful. -उपेक्ष a. 1 free from trick or fraud. -2 not neglectful. -उष्मन् a. devoid of heat, cold. -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree. -गर्व a. free from pride. -गवाक्ष a. windowless. -गुण a. 1 stringless (as a bow). -2 devoid of all properties. -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115. -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P. -5 having no epithet. (-णः) the Supreme Spirit. ˚आत्मक a. having no qualities. -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39. -गौरव a. 1 without dignity, undignified. -2 devoid of respect. -ग्रन्थ a. 1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1. -2 poor, possessionless, beggarly. -3 alone, unassisted. (-न्थः) 1 an idiot, a fool. -2 a gambler. -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit. -4 A Buddha Muni. -ग्रन्थक a. 1 clever, expert. -2 unaccompanied, alone. -3 deserted, abandoned. -4 fruitless. (-कः 1 a religious mendicant. -2 a naked devotee. -3 a gambler. -ग्रन्थिक a. clever. (-कः) a naked mendicant, a Jaina mendicant of the Digambara class. -घटम् 1 a free market. -2 a crowded market. -घण्टः See निघण्टः. -घृण a. 1 cruel, merciless, pitiless. -2 shameless, immodest. -घृणा cruelty. -घोष a. noiseless, still, calm. -जन a. 1 tenantless, uninhabited, unfrequented, lonely, desolate. -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (-नम्) a desert, solitude, lonely place. -जन्तु a. free from living germs; H. Yoga. -जर a. 1 young, fresh. -2 imperishable, immortal. (-रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (-रम्) ambrosia, nectar. -जरायु a. Ved. skinless. -जल a. 1 waterless, desert, destitute of water. -2 not mixed with water. (-लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha. -जाड्य free from coldness. -जिह्वः a frog. -जीव a. 1 lifeless. -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्. -ज्ञाति a. having no kinsmen, alone. -ज्वर a. feverless, healthy. -दण्डः a Śūdra. -दय a. 1 merciless, cruel, pitiless, unmerciful, unkind. -2 passionate. -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18. -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239. -दयम् ind. 1 unmercifully, cruelly. -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84. -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11. -दशन a. toothless. -दाक्षिण्य a. uncourteous. -दुःख a. 1 free from pain, painless. -2 not causing pain. -दैन्य a. happy, comfortable. -दोष a. 1 faultless, defectless; न निर्दोषं न निर्गुणम् -2 guiltless, innocent. -द्रव्य a. 1 immaterial. -2 without property, poor. -द्रोह a. not hostile, friendly, well-disposed, not malicious. -द्वन्द्व a. 1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45. -2 not dependent upon another, independent. -3 free from jealousy or envy. -4 not double. -5 not contested, undisputed. -6 not acknowledging two principles. -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (-नः) an old ox. ˚ता, ˚त्वम् poverty, indigence. -धर्म a. unrighteous, impious, unholy. -धूम a. smokeless. -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43. -नमस्कार a. 1 not courteous or civil, not respecting any one. -2 disrespected, despised. -नर a. abandoned by men, deserted. -नाणक a. coinless, penniless; Mk.2. -नाथ a. without a guardian or master. ˚ता 1 want of protection. -2 widowhood. -3 orphanage. -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7. -नायक a. having no leader or ruler, anarchic. -नाशन, -नाशिन् a. expelling, banishing. -निद्र a. sleepless, wakeful. -निमित्त a. 1 causeless. -2 disinterested. -निमेष a. not twinkling. -बन्धु a. without kindred or relation, friendless. -बल n. powerless, weak, feeble. -बाध a. 1 unobstructed. -2 unfrequented, lonely, solitary. -3 unmolested. (-धः) 1 a part of the marrow. -2 a knob. -बीज a. seedless, impotent. (-जा) a sort of grape (Mar. बेदाणा). -बुद्धि a. stupid, ignorant, foolish. -बुष, -बुस a. unhusked, freed from chaff. -भक्त a. taken without eating (as a medicine). -भय a. 1 fearless, undaunted. -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255. -भर a. 1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47. -2 ardent. -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1. -4 sound, deep (as sleep). -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (-रः) a servant receiving no wages. (-रम्) excess. (-रम् ind.) 1 excessively, exceedingly, intensely. -2 soundly. -भाग्य a. unfortunate, unlucky. -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27. -भृतिः a. without wages, hireless. -भोगः a. not fond of pleasures. -मक्षिक a. 'free from flies', undisturbed, private, lonely. (-कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6. -मज्ज a. fatless, meagre. -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū. -मत्स्य a. fishless. -मद a. 1 not intoxicated, sober, quiet. -2 not proud, humble. -3 sad, sorry. -4 not in rut (as an elephant). -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men. -मन्तु a. faultless, innocent. -मन्त्र a. 1 a ceremony, unaccompanied by holy texts. -2 not familiar with holy texts; Mb.12.36.43. -मन्यु, -मन्युक a. free from anger; Mb.5.133.4. -मम a. 1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3. -2 unselfish, disinterested. -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb. -4 an epithet of Śiva. -मर्याद a. 1 boundless, immeasurable. -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22. -3 confused. -4 insolent, immodest. (-दम्) ind. confusedly, topsyturvy. (-दम्) confusion, disorder. -मल a. 1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63. -2 resplendent, bright; Bh.1.56. -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318. (-लम्) 1 talc. -2 the remainings of an offering made to a deity. ˚उपलः a crystal. -मशक a. free from gnats. -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3. -मान a. 1 without self-confidence. -2 free from pride. -मानुष a. uninhabited, desolate. -मार्ग a. roadless, pathless. -मिथ्य a. not false, true; H. Yoga. -मुटः 1 a tree bearing large blossoms. -2 the sun. -3 a rogue. (-टम्) a large free market or fair. -मूल a. 1 rootless (as a tree). -2 baseless, unfounded (statement, charge &c.). -3 eradicated. -मेघ a. cloudless. -मेध a. without understanding, stupid, foolish, dull. -मोह a. free from illusion. (-हः) an epithet of Śiva. -यत्न a. inactive, lazy, dull. -यन्त्रण a. 1 unrestrained, unobstructed, uncontrolled, unrestricted. -2 unruly, self-willed, independent. (-णम्) 1 squeezing out. -2 absence of restraint, independence. -यशस्क a. without fame, discreditable, inglorious. -युक्त a. 1 constructed, built. -2 directed. -3 (in music) limited to metre and measure. -युक्ति f. 1 disunion. -2 absence of connection or government. -3 unfitness, impropriety. -युक्तिक a. 1 disjoined, unconnected. -2 illogical, unmeaning. -3 unfit, improper. -यूथ a. separated from the herd, strayed from the flock (as an elephant). -यूष = निर्यास. -योगक्षेम a. free from care (about acquisition); Bg.2. 45. -रक्त a. (-नीरक्त) colourless, faded. -रज, -रजस्क a. (-नीरज, नीरजस्क) 1 free from dust. -2 devoid of passion or darkness. (-जः) an epithet of Śiva. -रजस् (नरिजस्) a. see नीरज. (-f.) a woman not menstruating. ˚तमसा absence of passion or darkness. -रत (नीरत) a. not attached to, indifferent. -रन्ध्र a. (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23. -2 thick, dense. -3 coarse, gross. -रव a. (-नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58. -रस a. (नीरस) 1 tasteless, unsavoury, flavourless. -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1. -3 sapless, without juice, withered or dried up; Ś. Til.9. -4 vain, useless, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11. -5 disagreeable. -6 cruel, merciless. (-सः) the pomegranate. -रसन a. (नीरसन) having no girdle (रसना); Ki.5.11. -रुच् a. (नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27. -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1. -रूप a. (नीरूप) formless, shapeless. (-पः) 1 air, wind. -2 a god. (-पम्) ether. -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118. -लक्षण a. 1 having no auspicious marks, ill-featured. -2 undistinguished. -3 unimportant, insignificant. -4 unspotted. -5 having a white back. -लक्ष्य a. invisible. -लज्ज a. shameless, impudent. -लाञ्छनम् the marking of domestic animals (by perforating the nose &c.). -लिङ्ग a. having no distinguishing or characteristic marks. -लिप्त a. 1 unanointed. -2 undefiled, unsullied. -3 indifferent to. (-प्तः) 1 N. of Kṛiṣṇa. -2 a sage. -लून a. cut through or off. -लेप a. 1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112. -2 stainless, sinless. (-पः) a sage. -लोभ a. free from desire or avarice, unavaricious. -लोमन् a. devoid of hair, hairless. -वंश a. without posterity, childless. -वचन a. 1 not speaking, silent. -2 unobjectionable, blameless; (for other senses see the word separately). -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19. -वण, -वन a. 1 being out of a wood. -2 free from woods. -3 bare, open. -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3. -वर = निर्दरम् q. v. -वसु a. destitute of wealth, poor. -वाच्य a. 1 not fit to be said. -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48. -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (-तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124. -वानर a. free from monkeys. -वायस a. free from crows. -वार्य a. 1 irresistible. -2 acting fearlessly or boldly. -विकल्प, -विकल्पक a. 1 not admitting an alternative. -2 being without determination or resolution. -3 not capable of mutual relation. -4 conditioned. -5 undeliberative. -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23. -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (-ल्पम्) ind. without hesitation or wavering. -विकार a. 1 unchanged, unchangeable, immutable. -2 not disposed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14. -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (-रः) the Supreme deity. -विकास a. unblown. -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (-घ्नम्) absence of impediment. -विचार a. not reflecting, thoughtless, inconsiderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (-रम्) ind. thoughtlessly, unhesitatingly. -वि- चिकित्स a. free from doubt or reflection. -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14. -वितर्क a. unreflecting. -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9. -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28. -विमर्श a. 1 void of reflection, thoughtless. -2 not having विमर्श Sandhi. -विवर a. 1 having no opening or cavity. 2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44. -विवाद a. 1 not contending or disagreeing. -2 undisputed, not contradicted or disputed, universally acknowledged. -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish. -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85. -विशेष a. showing or making no difference, indiscriminating, without distinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'. -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22. -3 indiscriminate, promiscuous. (-षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscriminately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.). -विशेषण a. without attributes. -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः. -विषङ्ग a. not attached, indifferent. -विषय a. 1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4. -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1. -3 not attached to sensual objects (as mind). -विषाण a. destitute of horns. -विहार a. having no pleasure. -वीज, -बीज a. 1 seedless. -2 impotent. -3 causeless. -वीर a. 1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31. -2 cowardly. -वीरा a woman whose husband and children are dead. -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34. -वीरुध, -वृक्ष a. treeless. -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति. -वृष a. deprived of bulls. -वेग a. not moving, quiet, calm. -वेतन a honorary, unsalaried. -वेद a. not acknowledging the Vedas, an atheist, infidel. -वेष्टनम् a. a weaver's shuttle. -वैर a. free from enmity, amicable, peaceable. (-रम्) absence of enmity. -वैलक्ष्य a. shameless. -व्यञ्जन a. 1 straight-forward. -2 without condiment. (-नम् ind.) plainly, in a straight-forward or honest manner. -व्यथ, -न a. 1 free from pain. -2 quiet, calm. -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak. -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39. -व्यलीक a. 1 not hurting or offending. -2 without pain. -3 pleased, doing anything willingly. -4 sincere, genuine, undissembling. -व्यवधान a. (ground) uncovered, bare. -व्यवश्थ a. moving hither and thither. -व्यसन a. free from bad inclination. -व्याकुल a. calm. -व्याघ्र a. not haunted or infested by tigers. -व्याज a. 1 candid, upright, honest, plain. -2 without fraud, true, genuine. -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.) -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (-जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85. -व्याजीकृत a. made plain, freed from deceit. -व्यापार a. 1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56. -2 motionless; U.6. -व्यावृत्ति a. not involving any return (to worldly existence). -व्रण a. 1 unhurt, without wounds. -2 without rents. -व्रत a. not observing vows. -व्रीड a. shameless, impudent. -हिमम् cessation of winter. -हेति a. weaponless. -हेतु a. causeless, having no cause or reason. -ह्रीक a. 1 shameless, impudent. -2 bold, daring.
pañcālam पञ्चालम् Scripture; L. D. B; प्रवृत्तं च निवृत्तं च शास्त्रं पञ्चालसंज्ञितम् Bhāg.4.29.13.
parākṣipta पराक्षिप्त a. Upset, wrested away. -Comp. -मनस् a. having the mind carried away, enraptured.
pāragrāmika पारग्रामिक a. (-की f.) Alien, hostile, inimical; यावदरिः पारग्रामिकं विधिमाचिकीर्षति Dk.2.2. ˚योगः Measures which are employed to capture the villages of a foreign king; Kau. A.1.18.
punar पुनर् ind. 1 Again, once more, anew; न पुनरेवं प्रवर्ति- तव्यम् Ś.6; किमप्ययं बटुः पुनर्विवक्षुः स्फुरितोत्तराधरः Ku.5.83; so पुर्नभू 'to become a wife again.' -2 Back, in an opposite direction (mostly with verbs); पुनर्दा 'to give back, restore'; पुनर्या -इ-गम् &c. 'to go back, return' &c. -3 On the other hand, on the contrary, but, however, nevertheless, still (with an adversative force); प्रसाद इव मूर्तस्ते स्पर्शः स्नेहार्द्रशीतलः । अद्याप्यानन्दयति मां त्वं पुनः क्वासि नन्दिनि U.3.14; मम पुनः सर्वमेव तन्नास्ति U.3. -4 Further, furthermore, besides; पुनः पुनः 'again and again,' 'repeatedly', 'frequently'; पुनः पुनः सुतनिषिद्धचापलम् R.3.42; किं पुनः 'how much more', or 'how much less'; see under किम्. पुनरपि again, once more, and also; on the other hand. -Comp. -अन्वयः returning; किंवा गतो$स्य पुनरन्वयमन्यलोकम् Bhāg.6.14.57. -अपगमः going away again. -अर्थिता a repeated request. -आगत a. come back, returned; गोव्रजात् पुनरागतम् Ms.11.195. -आगमः, -मनम् coming back, return; भस्मीभूतस्य देहस्य पुनरागमनं कुतः Sarva. S.; इष्टकामप्रसिद्ध्यर्थं पुनरागमनाय च Pūja Mantram. -आधानम्, -आधेयम् renewing the consecrated fire; पुनर्दारक्रियां कुर्यात् पुनराधानमेव च Ms.5.168. -आवर्तः 1 return. -2 repeated birth. -आवर्तिन् a. returning to mundane existence; आ ब्रह्मभुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -आवृत् f. -आवृत्तिः f. 1 repetition. -2 return to worldly existence repetition of birth; करोति पुनरावृत्तिस्तेषामिह न विद्यते Y.3.194. -3 revision, another edition (of a book &c.). -उक्त a. 1 said again, repeated, reiterated. -2 superfluous, unnecessary; शशंस वाचा पुनरुक्तयेव R.2.68; Śi.7.64. (-क्तम्), पुनरुक्तता 1 repetition. -2 superfluity, redundancy, uselessness, tautology; V.5.15; व्यापारैः पुनरुक्त- भुक्तविषयैरेवंविधेनामुना संसारेण कदर्थिताः Bh.3.78. ˚जन्मन् m. a Brāhmaṇa (द्विजन्मन्). पुनरुक्तवदाभासः seeming tautology, appearance of repetition, regarded as a figure of speech; e. g. भुजंगकुण्डलीव्यक्तशशिशुभ्रांशुशीतगुः । जगन्त्यपि सदापायादव्याच्चेतोहरः शिवः S. D.632; (here the first impression of the tautology is removed when the passage is rightly understood; cf. also K. P.9 under पुनरुक्तवदाभास). -उक्तिः f. 1 repetition. -2 superfluity, uselessness, tautology. -उत्थानम् rising again, resurrection. -उत्पत्ति f. 1 reproduction. -2 return of birth, metempsychosis. -उत्पादनम् reproduction. -उपगमः return; क्वायोध्यायाः पुनरुपगमो दण्डकायां वने वः U.2.13. -उपोढा, -ऊढा a woman married again. -क्रीया f. repetition, doing again; न च कृतस्य क्रमानुग्रहार्थं पुनःक्रिया न्याय्या । ŚB. on MS.12.1.16. -गमनम् return, going again. -जन्मन् n. repeated birth, metempsychosis; मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते Bg.8.16. -जात a. born again. -डीनम् a particular manner of flying; Mb.8.41.28. -णवः, -नवः 'growing again and again', a finger-nail. -दारक्रिया marrying again, taking a second wife; Ms.5.168. -नवा hog-weed, Boerhavia Procumbens (Mar. घेटुळी). -पुना (पुनःपुना) N. of a river in Behār; कीकटेषु गया रम्या नदी पुण्या पुनःपुना Vāyu. P. -प्रत्युपकारः returning one's obligations, requital. -प्रसवः (See प्रतिप्रसवः) प्रतिषिद्धस्य पत्न्या अध्ययनस्य पुनःप्रसवे न किंचिदस्ति प्रमाणम् ŚB. on Ms.6.1.24. -भव a. born again. (-वः) 1 transmigration, repeated or recurring birth; metempsychosis; अदृष्टाश्रुतवस्तुत्वात् स जीवो यत् पुनर्भवः Bhāg. 1.3.32; ममापि च क्षपयतु नीललोहितः पुनर्भवं परिगतशक्तिरात्मभूः Ś.7.35; Ku.3.5. -2 a finger nail, hair; Mb.13.111.98; -भविन् m. the sentient soul. -भावः new birth, repeated birth; न गच्छन्ति पुनर्भावं मुनयः संशितव्रताः Mb.12.279.5; मेने पुनर्भावमिवात्मनश्च Bu. Ch.3.25. -भूः f. 1 a (virgin) widow remarried. -2 re-existence. -भोगः 1 repeated enjoyment. -2 return of fruition. -3 repeated possession. -वचनम् 1 repetition. -2 repeated scriptural injunction. -वत्सः a weaned calf that begins to suck again. -वसुः (usually dual) 1 the seventh lunar mansion (consisting of two or four stars); गां गताविव दिवः पुनर्वसू R.11.36. -2 an epithet of Viṣṇu. -3 of Śiva. -विवाहः remarriage. -संस्कारः (पुनःसंस्कारः) repetition of any Saṁskāra or purificatory ceremony. -संगमः, -संधानम् (पुनःसंधानम् &c.) 1 reunion. -2 rekindling the sacred fire when it has been extinguished. -संभवः (पुनःसंभवः) being born again (into the world), metempsychosis.
pulakita पुलकित a. Having the hairs of the body erect, thrilled with joy; hence, rejoiced, enraptured; पुलकिता तन्वी तवेयं तनुः K. P.
praṇādaḥ प्रणादः 1 A loud noise, shout, cry; यियासतस्तस्य मही- ध्ररन्ध्रभिदापटीयान्पटहप्रणादः Śi.3.24. -2 Roaring, a roar. -3 Neighing, braying. -4 A murmur of rapture; a burst of applause; huzza. -5 A cry for help. -6 A particular disease of the ear (a buzzing sound in the ear).
pramāṇam प्रमाणम् 1 A measure in general (of length, breadth &c.); न प्रमाणेन नोत्साहात् सत्त्वस्थो भव पाण्डव Mb.3.33.63. ('प्रमाणं नित्यमर्यादासंघवादिप्रमादिषु' Viśva.); Mb.1.222. 31; दृष्टो हि वृण्वन् कलभप्रमाणो$प्याशाः पुरोवातमवाप्य मेघः R.18. 38. -2 Size, extent, magnitude. -3 Scale, standard; पृथिव्यां स्वामिभक्तानां प्रमाणे परमे स्थितः Mu.2.21. -4 Limit, quantity; वञ्चयित्वा तु राजानं न प्रमाणे$वतिष्ठसि Rām.2.37. 22. -5 Testimony, evidence, proof. -6 Authority, warrant; one who judges or decides, one whose word is an authority; श्रुत्वा देवः प्रमाणम् Pt.1 'having heard this your Majesty will decide (what to do)'; आर्यमिश्राः प्रमाणम् M.1; Mu.1.1; सतां हि संदेहपदेषु वस्तुषु प्रमाणमन्तः- करणप्रवृत्तयः Ś.1.22; व्याकरणे पाणिनिः प्रमाणम्; Ms.2.13; Pt.1.24; sometimes in pl.; वेदाः प्रमाणाः. -7 A true or certain knowledge, accurate conception or notion. -8 A mode of proof, a means of arriving at correct knowledge; (the Naiyāyikas recognize only four kinds; प्रत्यक्ष, अनुमान, उपमान and शब्द, the Vedāntins and Mīmāṁsakas add two more, अनुपलब्धि and अर्थापत्ति; while the Sāṅkhyas admit प्रत्यक्ष, अनुमान and शब्द only; cf. अमुभव also.). -9 Principal, capital. -1 Unity. -11 Scripture, sacred authority. -12 Cause, reason. -13 Rule, sanction, precept. -14 The first term in a rule of three. -15 An epithet of Viṣṇu. -16 Freedom from apprehension. -17 The prosodial lengh of a vowel. -18 An eternal matter; L. D. B. -19 (In music) A measure (such as द्रुत, मध्य, विलम्बित); Rām.1.4.8. -2 The measure of a square. -णः, -णी A rule, standard, authority. -Comp. -अधिक a. more than ordinary, inordinate, excessive; श्वासः प्रमाणाधिकः Ś.1.29. -अनुरूप a. corresponding to physical strength. -अन्तरम् another mode of proof. -अभावः absence of authority. -कुशल, -प्रवीण a. skilful in arguing. -कोटिः the point in an argument which is regarded as actual proof. -ज्ञ a. knowing the modes of proof, (as a logician). (-ज्ञः) an epithet of Śiva. -दृष्ट a. sanctioned by authority. -पत्रम् a written warrant. -पथः the way of proof. -पुरुषः an arbitrator, a judge, an umpire. -वाधितार्थकः a kind of Tarka in Nyāyasāstra. -भूत (˚णीभूत) a. authoritative. (-तः) an epithet of Śiva. -राशिः the quantity of the first term in a rule of three sums. -वचनम्, -वाक्यम् an authoritative statement. -शास्त्रम् 1 scripture. -2 the science of logic. -सूत्रम् a measuring cord. -स्थ a. 1 of normal size. -2 unperturbed.
praharṣaḥ प्रहर्षः 1 Extreme joy, exultation, rapture; गुरुः प्रहर्षः प्रबभूव नात्मनि R.3.17. -2 Erection of the male organ; तं विचिन्तयतः शापं प्रहर्षः समजायत Mb.1.125.2.
praharṣaṇam प्रहर्षणम् 1 Enrapturing, making extremely glad. -2 The attainment of a desired object. -णः The planet Mercury. प्रहर्ष praharṣa (र्षि rṣi) णी ṇī प्रहर्ष (र्षि) णी 1 Turmeric. -2 N. of a metre; see App. म्नो ज्रौ गस्त्रिदशयतिः प्रहर्षणीयम् V. Ratna.
prāmāṇika प्रामाणिक a. (-की f.) 1 Established by proof, founded or resting on authority. -2 Founded on the authority of scriptures (शास्त्रसिद्ध). -3 Authentic, eredible. -4 Relating to a प्रमाण, q. v. -कः 1 One who accepts proof. -2 One who is conversant with the Pramāṇas of the Naiyāyikas, a logician. -3 The head of a trade.
bandiḥ बन्दिः न्दी f. 1 Bondage, confinement. -2 A prisoner, captive; मोक्ष्यते सुरबन्दीनां वेणीर्वीर्यविभूतिभिः Ku.2.61. -Comp. -ग्रहः taking prisoner, capture. -ग्राहः a house breaker, robber. -पालः a jailor. -शूला a harlot, prostitute. -स्थित a. imprisoned.
bandh बन्ध् 9 P. (बध्नाति, बबन्ध, अभांत्सीत्, भंत्स्यति, बन्द्धुम्, बद्धः; pass. बध्यते) 1 To bind, tie, fasten; बन्द्धुं न संभावित एव तावत् करेण रुद्धो$पि च केशपाशः Ku.7.57,25; R.7.9; Bk.9.75. -2 To catch, capture, imprison, ensnare, make captive; कर्मभिर्न स बध्यते Bg 4.14; बलिर्बबन्धे Bk.2.39;14.56. -3 To chain, fetter. -4 To check, stop, suppress; as in बद्धकोप, बद्धकोष्ठ &c. -5 To put on, wear; न हि चूडामणिः पादे प्रभवामीति बध्यते Pt.1.72; बबन्धुरङ्गुलित्राणि Bk.14.7. -6 To attract, arrest (as eyes &c.); बबन्ध चक्षूंषि यवप्ररोहः Ku.7.17; or बध्नाति मे चक्षुः (चित्रकूटः) R.13.47. -7 To fix or set upon, direct towards (as the eyes or mind), cast upon (with loc.); दृष्टिं लक्ष्येषु बध्नन् Mu.1.2; R.3.4;6.86; Bk.2.22. -8 To bind or fasten together (as hair); पूर्णप्रतिज्ञेन मया केवल बध्यते शिखा Mu.7.17. -9 To build, construct, form, arrange; बद्धोर्मिनाकवनितापरिभुक्तमुक्तम् Ki.8.57; छायाबद्धकदम्बकं मृगकुलम् Ś.2.6; तस्याञ्जलिं बन्धुमतो बबन्ध R.16.5;4.38;11.35,78; Ku.2.47;5.3; Bk.7.77. -1 To put together, compose, construct (a poem, verse &c.); तुष्टैर्बद्धं तदलघु रघुस्वामिनः सच्चरित्रम् Vikr.18. 17; श्लोक एवास्त्वयं बद्धः Rām.1.2.31. -11 To form, produce, bear (as fruit &c.); काले खलु समारब्धाः फलं बध्नन्ति नीतयः R.12.69; Ku.5.6. (v. l.) Ś.6.3. -12 To have, possess, entertain, cherish, feel. -13 To punish, chastise. -14 To offer, sacrifice (as an animal). -15 To shut, close, stop. -16 To oppress, overpower. -17 To join, unite. -18 To produce, cause, effect. -19 To strike (as root). -2 To display, exhibit, show. (The senses of बन्ध् are variously modified according to the noun with which it is connected; e. g. भ्रुकुटिं बन्ध् to knit or bend the eyebrows, to frown; मुष्टिं बन्ध् to clench the fist; अञ्जलिं बन्ध् to fold the hands together in supplication; चित्तं, धियं, मनः, हृदयं बन्ध् to set the heart on; प्रीतिं, भावं, रागं बन्ध् to fall in love with, be enamoured of; सेतुं बन्ध् to construct or build a bridge; वैरं बन्ध् to conceive hatred, contract enmity; सख्यं, सौहृदं बन्ध् to form friendship; गोलं बन्ध् to form a globe; मण्डलं बन्ध् to form a circle, sit or stand in a circle; मौनं बन्ध् to maintain silence; परिकरं, कक्षां बन्ध् to gird up one's loins, prepare oneself for any thing; see the compounds under बद्ध also). -Caus. To cause to bind, form, construct, build &c.; स सेतुं बन्धयामास प्लवगैर्लवणाम्भसि R.12.7.
baddha बद्ध p. p. [बन्ध्-कर्मणि क्त] 1 Bound, tied, fastened. -2 Chained, fettered. -3 Captured, caught. -4 Confined, imprisoned. -5 Put or girt on. -6 Restrained, suppressed, withheld. -7 Formed, built; शरबद्धमिवाभाति द्वितीयं भास्वदम्बरम्Rām.6.17.24. -8 Cherished, entertained. -9 Combined, united. -1 Firmly rooted, firm. -11 Shut, stopped, closed. -12 Inlaid, studded. -13 Composed (as verses). -14 Formed, contracted; असूत सा नागवधूपभोग्यं मैनाकमम्भोनिधिबद्धसख्यम् Ku.1.2. -15 Manifested, displayed. -16 Entangled, involved. -17 Congealed, clotted (as blood.) -18 Effected, caused, formed, produced; बद्धं जालकम् Ś.1.29;2.6; U.6.17; Māl.3.7. -19 Possessed, preserved; बद्धं सन्तं मन्यते लब्धमर्थम् Mb.5.92.23. -Comp. -अङ्गुलित्र, अङ्गुलि- त्राण a. having as finger-guard fastened. -अञ्जलि a. folding the hands together in supplication, with the hands joined in humble entreaty or raised to the forehead as a mark of respect. ˚पुट a. forming a cup with the hollowed hands. -अनुराग a. having the affection fixed upon, feeling or manifesting love for. -अनुशय a. 1 feeling repentant. -2 of a fixed resolve. -अम्बु n. water derived from a current. -अवस्थिति a. constant. -आदर a. attaching great value to. -आनन्द a. joyful. -आयुध a. accoutred with arms. -आशङ्क a. one whose suspicions have been roused, grown suspicious. -उत्सव a. enjoying or observing a festival or holiday. -उद्यम a. making united efforts. -कक्ष, -कक्ष्य a. see बद्धपरिकर. -कदम्बक a. forming groups; छायाबद्धकदम्बकं मृगकुलं रोमन्थ- मभ्यस्यतु Ś.2.6. -कलापिन् a. one who has his quiver tied on. -केसर a. 1 forming hair. -2 having the filaments formed. -कोप, -मन्यु, -रोष a. 1 feeling anger, entertaining a feeling of anger. -2 suppressing or governing one's wrath. -गुदम् a kind of obstruction of the bowels; निरुध्यते तस्य गुदे पुरीषं, निरेति कृच्छ्रादपि चाल्पमल्पम् । हृन्नाभिमध्ये परिवृद्धिमेति तस्योदरं बद्धगुदं वदन्ति ॥ Bhāva. P. -ग्रह a. insisting on something. -चित्त, -मनस् a. having the mind intently fixed on, rivetting the mind on. -जिह्व a. tongue-tied. -तूणीर a. equipped with a quiver. -दृष्टि, -नेत्र, -लोचन a. having the eyes intently fixed on, looking with a steadfast gaze at; ग्रीवाभङ्गाभिरामं मुहुरनुपतति स्यन्दने बद्धदृष्टिः Ś.1.7. -धार a. continuously or incessantly flowing. -निश्चय a. firmly resolved, resolute. -नेपथ्य a. attired in a theatrical dress. -परिकर a. having the girdle girded on, one who has girded up his loins; i. e. ready, prepared. -पुरीष a. having the bowels constipated. -प्रतिज्ञ a. 1 one who has made a vow or promise. -2 firmly resolved. -प्रतिश्रुत् a. resonant with echoes. -भाव a. having the affection or heart fixed upon, enamoured of (with loc.); दृढं त्वयि बद्धभावो- र्बशी V.2. -भूः f. 1 the lowest floor. -2 ground prepared for the site of a house. -3 pavement. -मण्डल a. ranged in circles. -मुष्टि a. 1 having a closed fist. -2 close-fisted, covetous. -मूत्र a. obstructing the urine. -मूल a. deep-rooted, striking root firmly; बद्धमूलस्य मूलं हि महद्वैरतरोः स्त्रियः Śi.2.38. -मौन a. holding the tongue, keeping silence, silent; अदृश्यत त्वच्चरणारविन्दविश्लेषदुःखादिव बद्धमौनम् R.13.23. -राग a. having the desire fixed on, enamoured, impassioned; गल्लस्थलेषु मदवारिषु बद्धरागमत्त- भ्रमद्भ्रमरपादतलाहतो$पि Pt.1.123. -वसति a. fixing anabode. -वाच् a. tongue-tied, maintaining silence. -वेपथु a. seized with tremour. -वैर a. one who has conceived bitter hatred or contracted confirmed hostility. -शिख a. 1 one whose hair is tied up (into a knot on the crown of the head). -2 one who is still in childhood, young. -सूतः a particular preparation of quicksilver. -स्नेह a. forming an attachment, conceiving affection for.
bandhaḥ बन्धः [बन्ध्-घञ्] 1 A tie, bond (in general) (आशा- बन्ध &c.). -2 A hair-band, fillet; रतिविगलितबन्धे केशहस्ते सुकेश्याः (सति) V.4.22; Ś.1.29. -3 A chain, fetter. -4 Fettering, confining, imprisoning, confinement, imprisonment; बन्धं चानिच्छता घोरं त्वयासौ पुरुषर्षभ Rām.5. 21.19; अधार्मिकं त्रिभिर्न्यायैर्निगृह्णीयात् प्रयत्नतः । निरोधनेन बन्धेन विविधेन वधेन च ॥ Ms.8.31. -5 Catching, capturing, catching hold of; गजबन्ध R.16.2. -6 (a) Forming, constructing, arranging; सर्गबन्धो महाकाव्यम् S. D.6. (b) Building, erecting. -7 Feeling, conceiving, cherishing; हे राजानस्त्यजत सुकविप्रेमबन्धे विरोधम् Vikr.18.17; R.6.81. -8 Connection, union, intercourse. -9 Joining or folding together, combining; प्रासादवातायनदृश्यबन्धैः साकेतनार्यो$- ञ्जलिभिः प्रणेमुः R.14.13; अञ्जलिबन्धः &c. -1 A bandage, ligature. -11 Agreement, harmony. -12 Manifestation, display, exhibition; मनसिजतरुपुष्पं रागबन्धप्रवालम् (यौवनम्) R.18.52. -13 Bondage, confinement to this world (opp. मुक्ति which is 'complete emancipation from the trammels of the world'); बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी Bg.18.3; बन्धोन्मुक्त्यै खलु मखमुखान् कुर्वते कर्मपाशान् Bv.4.21; R.13.58;18.7. -14 Result, consequence. -15 A position, posture in general; आसनबन्धधीरः R.2. 6; पर्यङ्कबन्धस्थिरपूर्वकायम् Ku.3.45,59. -16 A particular position in sexual intercourse, or a particular mode of sexual enjoyment (these are said in Ratimañjarī to be 16, but other writers increase the number to 84). -17 A border, frame-work. -18 Arrangement of a stanza in a particular shape; e. g. खड्गबन्ध, पद्मबन्ध, मुरजबन्ध (vide K. P.9. ad loc.). -19 A sinew, tendon. -2 The body. -21 A deposit, pledge. -22 An embankment, throwing a bridge across (a river). -23 A disease in which the eyelids cannot be wholly closed. -Comp. -करणम् fettering, imprisoning. -कर्तृ m. a binder, fetterer. -तन्त्रम् a complete army containing the four necessary elements, i. e. elephants, horses, chariots and footmen. -नृत्यम् a kind of dance -पारुष्यम् forced or unnatural construction of words. -मुद्रा impression or mark of fetters. -स्तम्भः a post to which an animal (e. g. an elephat) is tied.
bandhana बन्धन a. 1 Binding, fettering. -2 Checking, stopping. -3 (At the end of comp.) Dependent upon; cf. निबन्धन. -नम् [बन्ध्-भावे-ल्युट्] 1 The act of binding, fastening; tying; स्मरसि स्मर मेखलागुणैरुत गोत्रस्खलितेषु बन्धनम् Ku.4.8. -2 Binding on or round, throwing round, clasping; विनम्रशाखाभुजबन्धनानि Ku.3.39; Pt.5.21; घटय भुजबन्धनम् Gīt.1; R.19.17. -3 A bond, tie (fig. also); R.12.76; आशाबन्धनम् &c. -4 Fettering, chaining, confining. गजभुजङ्गमयोरपि बन्धनम् Bh.2.91. -5 A chain, fetter, tether, halter &c. -6 Capturing, catching. -7 Bondage confinement, imprisonment, captivity; as in बन्धनागार. -8 A place of confinement, prison, jail; वसुदेवस्य देवक्यां जातो भोजेन्द्रबन्धने Bhāg.3.2.25; त्वां कारयामि कमलोदरबन्धनस्थम् Ś.6.2; द्विगुणं त्रिगुणं पश्चाद्यावज्जीवं तु बन्धनम् Śukra.4.8; Ms.9.288. -9 Forming, building, construction; सेतुबन्धनम् Ku.4.6. -1 Connecting, uniting, joining. -11 Hurting, injuring. -12 A stalk, stem, peduncle (of a flower); कृतं न कर्णार्पितबन्धनं सखे Ś.6.18.; U.2.9; Ku.4.14. -13 A sinew, muscle; संधिन्नसंधिः प्रविकीर्णबन्धनो हतः क्षितौ वायुसुतेन राक्षसः Rām.5. 47.36;5.24.4. -14 A bandage. -15 A bar, barrier. -16 Alloyage, mixing. -17 An embankment, a bridge. -18 A conjunction, connection. -19 (In phil.) Mundane bondage (opp. to liberation). -नम्, -नी 1 A bond, tie. -2 A rope, cord. -3 A string, thread. -4 A chain, fetter. -5 A bondage. -Comp. -अ(आ)गारः, -रम्, -आलयः a prison, jail. -ग्रन्थिः 1 the knot of a bandage. -2 a noose. -3 a rope for tying cattle. -पालकः, -रक्षिन् m. a jailor. -वेश्मन् n. a prison. -स्थः a captive, prisoner. -स्तम्भः a tying-post, a post to which an animal (e. g. an elephant) is tied. -स्थानम् a stable, stall (for horses &c.).
brahman ब्रह्मन् n. [बृंह्-मनिन् नकारस्याकारे ऋतो रत्वम्; cf. Uṇ.4.145.] 1 The Supreme Being, regarded as impersonal and divested of all quality and action; (according to the Vedāntins, Brahman is both the efficient and the material cause of the visible universe, the all-pervading soul and spirit of the universe, the essence from which all created things are produced and into which they are absorbed; अस्ति तावन्नित्यशुद्धबुद्धमुक्तस्वभावं सर्वज्ञं सर्वशक्तिसमन्वितं ब्रह्म Ś. B.); ... यत्प्रयन्त्यभिसंविशन्ति । तद् विजिज्ञा- सस्व । तद् ब्रह्मेति Tai. Up.3.1; समीभूता दृष्टिस्त्रिभुवनमपि ब्रह्म मनुते Bh.3.84; Ku.3.15; दर्शनं तस्य लाभः स्यात् त्वं हि ब्रह्ममयो निधिः Mb. -2 A hymn of praise. -3 A sacred text; मैवं स्याद् ब्रह्मविक्रिया Bhāg.9.1.17. -4 The Vedas; ब्रह्मणः प्रणवं कुर्यात् Ms.2.74; यद् ब्रह्म सम्यगाम्नातम् Ku.6.16; U.1.15; समस्तवदनोद्गीतब्रह्मणे ब्रह्मणे नमः Bm.1.1; Bg.3.15. -5 The sacred and mystic syllable om; एकाक्षरं परं ब्रह्म Ms.2.83. -6 The priestly of Brahmanical class (collectively); तदेतद् ब्रह्म क्षत्रं विट् शूद्रः Bṛi. Up.1.4.15; ब्रह्मैव संनियन्तृ स्यात् क्षत्रं हि ब्रह्मसंभवम् Ms.9.32. -7 The power or energy of a Brāhmaṇa; पवनाग्निसमागमो ह्ययं सहितं ब्रह्म यदस्त्रतेजसा R.8.4. -8 Religious penance or austerities. -9 Celibacy, chastity; शाश्वते ब्रह्मणि वर्तते Ś.1. -1 Final emancipation or beatitude. -11 Theology, sacred learning, religious knowledge. -12 The Brāhmaṇa portion of the Veda. -13 Wealth. -14 Food. -15 A Brāhmaṇa. -16 Truth. -17 The Brāhmaṇahood (ब्राह्मणत्व); येन विप्लावितं ब्रह्म वृषल्यां जायतात्मना Bhāg.6.2.26. -18 The soul (आत्मा); एतदेषां ब्रह्म Bṛi. Up.1.6.1-3. -19 See ब्रह्मास्त्र. अब्राह्मणे न हि ब्रह्म ध्रुवं तिष्ठेत् कदाचन Mb.12.3.31. -2 The गायत्री mantra; उभे सन्ध्ये च यतवाग्जपन् ब्रह्म समाहितः Bhāg.7. 12.2. -m. 1 The Supreme Being, the Creator, the first deity of the sacred Hindu Trinity, to whom is entrusted the work of creating the world. [The accounts of the creation of the world differ in many respects; but, according to Manu Smṛiti, the universe was enveloped in darkness, and the self-existent Lord manifested himself dispelling the gloom. He first created the waters and deposited in them a seed. This seed became a golden egg, in which he himself was born as Brahmā-the progenitor of all the worlds. Then the Lord divided the egg into two parts, with which he constructed heaven and earth. He then created the ten Prajāpatis or mind-born sons who completed the work of creation. According to another account (Rāmāyaṇa) Brahmā sprang from ether; from him was descended marīchi, and his son was Kaśyapa. From Kaśyapa sprang Vivasvata, and Manu sprang from him. Thus Manu was the procreator of all human beings. According to a third account, the Supreme deity, after dividing the golden egg, separated himself into two parts, male and female, from which sprang Virāj and from him Manu; cf. Ku.2.7. and Ms.1.32 et seq. Mythologically Brahman is represented as being born in a lotus which sprang from the navel of Viṣṇu, and as creating the world by an illicit connection with his own daughter Sarasvatī. Brahman had originally five heads, but one of them was cut down by Śiva with the ring-finger or burnt down by the fire from his third eye. His vehicle is a swan. He has numerous epithets, most of which have reference to his birth, in a lotus.] -2 A Brāhmaṇa; Ś.4.4. -3 A devout man. -4 One of the four Ritvijas or priests employed at a Soma sacrifice. -5 One conversant with sacred knowledge. -6 The sun. -7 Intellect. -8 An epithet of the seven Prajāpatis :-मरीचि, अत्रि, अङ्गिरस्, पुलस्त्य, पुलह, क्रतु and वसिष्ठ. -9 An epithet of Bṛihaspati; ब्रह्मन्नध्ययनस्य नैष समयस्तूष्णीं बहिः स्थीयताम् Hanumannāṭaka. -1 The planet Jupiter; ब्रह्मराशिं समावृत्य लोहिताङ्गो व्यवस्थितः Mb. 3.6.18. -11 The world of Brahmā (ब्रह्मलोक); दमस्त्यागो- $प्रमादश्च ते त्रयो ब्रह्मणो हयाः Mb.11.7.23. -1 Of Śiva. -Comp. -अक्षरम् the sacred syllable om. -अङ्गभूः 1 a horse. -2 one who has touched the several parts of his body by the repetition of Mantras; स च त्वदेकेषुनिपात- साध्यो ब्रह्माङ्गभूर्ब्रह्मणि योजितात्मा Ku.3.15 (see Malli. thereon). -अञ्जलिः 1 respectful salutation with folded hands while repeating the Veda. -2 obeisance to a preceptor (at the beginning and conclusion of the repetition of the Veda); अपश्यद्यावतो वेदविदां ब्रह्माञ्जलीनसौ N.17.183; ब्रह्मारम्भे$वसाने च पादौ ग्राह्यौ गुरोः सदा । संहत्य हस्तावध्येयं स हि ब्रह्माञ्जलिः स्मृतः ॥ Ms.2.71. -अण्डम् 'the egg of Brahman', the primordial egg from which the universe sprang, the world, universe; ब्रह्माण्डच्छत्रदण्डः Dk.1. ˚कपालः the hemisphere of the world. ˚भाण्डोदरम् the hollow of the universe; ब्रह्मा येन कुलालवन्नियमितो ब्रह्माण्ड- भाण्डोदरे Bh.2.95. ˚पुराणम् N. of one of the eighteen Purāṇas. -अदि(द्रि)जाता an epithet of the river Godāvarī. -अधिगमः, अधिगमनम् study of the Vedas. -अम्भस् n. the urine of a cow. -अभ्यासः the study of the Vedas. -अयणः, -नः an epithet of Nārāyaṇa. -अरण्यम् 1 a place of religious study. -2 N. of a forest. -अर्पणम् 1 the offering of sacred knowledge. -2 devoting oneself to the Supreme Spirit. -3 N. of a spell. -4 a mode of performing the Śrāddha in which no Piṇḍas or rice-balls are offered. -अस्त्रम् a missile presided over by Brahman. -आत्मभूः a horse. -आनन्दः bliss or rapture of absorption into Brahma; ब्रह्मानन्दसाक्षात्क्रियां Mv.7.31. -आरम्भः beginning to repeat the Vedas; Ms.2.71. -आवर्तः N. of the tract between the rivers Sarasvatī and Dṛiṣavatī (northwest of Hastināpura); सरस्वतीदृषद्वत्योर्देवनद्योर्यदन्तरम् । तं देवनिर्मितं देशं ब्रह्मावर्तं प्रचक्षते Ms.2.17,19; Me.5. -आश्रमः = ब्रह्मचर्याश्रमः; वेदाध्ययननित्यत्वं क्षमा$थाचार्यपूजनम् । अथोपाध्यायशुश्रूषा ब्रह्माश्रमपदं भवेत् ॥ Mb.12.66.14. -आसनम् a particular position for profound meditation. -आहुतिः f. 1 the offering of prayers; see ब्रह्मयज्ञ. -2 the study of the Vedas. -उज्झता forgetting or neglecting the Vedas; Ms.11.57 (अधीतवेदस्यानभ्यासेन विस्मरणम् Kull.). -उत्तर a. 1 treating principally of Brahman. -2 consisting chiefly of Brāhmaṇas. -उद्यम् explaining the Veda, treatment or discussion of theological problems; ब्राह्मणा भगवन्तो हन्ताहमिमं द्वौ प्रश्नौ प्रक्ष्यामि तौ चेन्मे वक्ष्यति न वै जातु युष्माकमिमं कश्चिद् ब्रह्मोद्यं जेतेति Bṛi. Up. -उपदेशः instruction in the Vedas or sacred knowledge. ˚नेतृ m. the Palāśa tree. -ऋषिः (ब्रह्मर्षिः or ब्रह्माऋषिः) a Brahmanical sage. ˚देशः N. of a district; (कुरुक्षेत्रं च मत्स्याश्च पञ्चालाः शूरसेनकाः । एष ब्रह्मर्षिदेशो वै ब्रह्मावर्तादनन्तरः Ms.2.19). -ओदनः, -नम् food given to the priests at a sacrifice. -कन्यका an epithet of Sarasvatī. -करः a tax paid to the priestly class. -कर्मन् n. 1 the religious duties of a Brāhmaṇa, the office of Brahman, one of the four principal priests at a sacrifice. -कला an epithet of Dākṣāyaṇī (who dwells in the heart of man). -कल्पः an age of Brahman. -काण्डम् the portion of the Veda relating to spiritual knowledge. -काष्ठः the mulberry tree. -किल्बिषम् an offence against Brāhmaṇas. -कूटः a thoroughly learned Brāhmaṇa. -कूर्चम् a kind of penance; अहोरात्रोषितो भूत्वा पौर्णमास्यां विशेषतः । पञ्चगव्यं पिबेत् प्रातर्ब्रह्मकूर्चमिति स्मृतम् ॥. -कृत् one who prays. (-m.) an epithet of Viṣṇu. -कोशः the treasure of the Vedas, the entire collection of the Vedas; क्षात्रो धर्मः श्रित इव तनुं ब्रह्मकोशस्य गुप्त्यै U.6.9. -गायत्री N. of a magical mantra composed after the model of गायत्री mantra. -गिरिः N. of a mountain. -गीता f. The preaching of Brahmā as included in the Anuśāsana parva of the Mahābhārata. -गुप्तः N. of an astronomer born in 598. A. D. -गोलः the universe. -गौरवम् respect for the missile presided over by Brahman; विष्कम्भितुं समर्थो$पि ना$चलद् ब्रह्मगौरवात् Bk.9.76 (मा भून्मोघो ब्राह्मः पाश इति). -ग्रन्थिः 1 N. of a particular joint of the body. -2 N. of the knot which ties together the 3 threads of the यज्ञोपवीत. -ग्रहः, -पिशाचः, -पुरुषः, -रक्षस् n., -राक्षसः a kind of ghost, the ghost of a Brāhmaṇa, who during his life time indulges in a disdainful spirit and carries away the wives of others and the property of Brāhmaṇas; (परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212; cf. Ms.12.6 also). -ग्राहिन् a. worthy to receive that which is holy. -घातकः, -घातिन् m. the murderer of a Brāhmaṇa. -घातिनी a woman on the second day of her courses. -घोषः 1 recital of the Veda. -2 the sacred word, the Vedas collectively; U.6.9 (v. l.). -घ्नः the murderer of a Brāhmaṇa. -चक्रम् 1 The circle of the universe; Śvet. Up. -2 N. of a magical circle. -चर्यम् 1 religious studentship, the life of celibacy passed by a Brāhmaṇa boy in studying the Vedas, the first stage or order of his life; अविप्लुतब्रह्मचर्यो गृहस्थाश्रममाचरेत् Ms.3.2;2. 249; Mv.1.24; यदिच्छन्तो ब्रह्मचर्यं चरन्ति तत्ते पदं संग्रहेण ब्रवीम्योमित्येतत् Kaṭh. -2 religious study, self-restraint. -3 celibacy, chastity, abstinence, continence; also ब्रह्म- चर्याश्रम. (-र्यः) a religious student; see ब्रह्मचारिन्. (-र्या) chastity, celibacy. ˚व्रतम् a vow of chastity. ˚स्खलनम् falling off from chastity, incontinence. -चारिकम् the life of a religious student. -चारिन् a. 1 studying the Vedas. -2 practising continence of chastity. (-m.) a religious student, a Brāhmaṇa in the first order of his life, who continues to live with his spiritual guide from the investiture with sacred thread and performs the duties pertaining to his order till he settles in life; ब्रह्मचारी वेदमधीत्य वेदौ वेदान् वा चरेद् ब्रह्मचर्यम् Kaṭhaśrutyopaniṣad 17; Ms.2.41,175;6.87. -2 one who vows to lead the life of a celibate. -3 an epithet of Śiva. -4 of Skanda. -चारिणी 1 an epithet of Durgā. -2 a woman who observes the vow of chastity. -जः an epithet of Kārtikeya. -जन्मन् n. 1 spirtual birth. -2 investiture with the sacred thread; ब्रह्मजन्म हि विप्रस्य प्रेत्य चेह च शाश्वतम् Ms.2.146,17. -जारः the paramour of a Brāhmaṇa's wife; Rāmtā. Up. -जिज्ञासा desire to know Brahman; अयातो ब्रह्मजिज्ञासा Brahmasūtra. -जीविन् a. living by sacred knowledge. (-m.) a mercenary Brāhmaṇa (who converts his sacred knowledge into trade), a Brāhmaṇa who lives by sacred knowledge. -ज्ञानम् knowledge about Brahman; वेदान्तसाङ्ख्यसिद्धान्त- ब्रह्मज्ञानं वदाम्यहम् Garuḍa. P. -ज्ञ, -ज्ञानिन् a. one who knows Brahma. (-ज्ञः) 1 an epithet of Kārtikeya. -2 of Viṣṇu. -ज्ञानम् true or divine knowledge, knowledge of the identity of the universe with Brahma; ब्रह्मज्ञान- प्रभासंध्याकालो गच्छति धीमताम् Paśupata. Up.7. -ज्येष्ठः the elder brother of Brahman; ब्रह्मज्येष्ठमुपासते T. Up.2.5. (-a.) having Brahmā as first or chief. -ज्योतिस् n. 1 the light of Brahma or the Supreme Being. -2 an epithet of Śiva. -तत्त्वम् the true knowledge of the Supreme Spirit. -तन्त्रम् all that is taught in the Veda. -तालः (in music) a kind of measure. -तेजस् n. 1 the glory of Brahman. -2 Brahmanic lustre, the lustre or glory supposed to surround a Brāhmaṇa. -दः a spiritual preceptor; Ms.4.232. -दण्डः 1 the curse of a Brāhmaṇa; एकेन ब्रह्मदण्डेन बहवो नाशिता मम Rām. -2 a tribute paid to a Brāhmaṇa. -3 an epithet of Śiva. -4 N. of a mythical weapon (ब्रह्मास्त्र); स्वरस्य रामो जग्राह ब्रह्मदण्डमिवापरम् Rām.3.3.24. -5 magic, spells, incantation (अभिचार); ब्रह्मदण्डमदृष्टेषु दृष्टेषु चतुरङ्गिणीम् Mb.12. 13.27. -दर्मा Ptychotis Ajowan (Mar. ओवा). -दानम् 1 the imparting of sacred knowledge. -2 sacred knowledge, received as an inheritance or hereditary gift; सर्वेषामेव दानानां ब्रह्मदानं विशिष्यते Ms.4.233. -दायः 1 instruction in the Vedas, the imparting of sacred knowledge. -2 sacred knowledge received as an inheritance; तं प्रतीतं स्वधर्मेण ब्रह्मदायहरं पितुः Ms.3.3. -3 the earthly possession of a Brāhmaṇa. -दायादः 1 one who receives the Vedas as his hereditary gift, a Brāhmaṇa. -2 the son of a Brāhmaṇa. -दारुः the mulberry tree. -दिनम् a day of Brahman. -दूषक a. falsifying the vedic texts; Hch. -देय a. married according to the Brāhma form of marriage; ब्रह्मदेयात्मसंतानो ज्येष्ठसामग एव च Ms.3.185. (-यः) the Brāhma form of marriage. (-यम्) 1 land granted to Brahmaṇas; श्रोत्रियेभ्यो ब्रह्मदेयान्यदण्डकराण्यभिरूपदायकानि प्रयच्छेत् Kau. A.2.1.19. -2 instruction in the sacred knowledge. -दैत्यः a Brāhmaṇa changed into a demon; cf. ब्रह्मग्रह. -द्वारम् entrance into Brahmā; ब्रह्मद्वारमिदमित्येवैतदाह यस्त- पसाहतपाप्मा Maitra. Up.4.4. -द्विष्, -द्वेषिन् a. 1 hating Brāhmaṇas; Ms.3.154 (Kull.). -2 hostile to religious acts or devotion, impious, godless. -द्वेषः hatred of Brāhmaṇas. -धर a. possessing sacred knowledge. -नदी an epithet of the river Sarasvatī. -नाभः an epithet of Viṣṇu. -निर्वाणम् absorption into the Supreme Spirit; स्थित्वास्यामन्तकाले$पि ब्रह्मनिर्वाणमृच्छति Bg.2.72. -2 = ब्रह्मानन्द q. v.; तं ब्रह्मनिर्वाणसमाधिमाश्रितम् Bhāg.4.6.39. -निष्ठ a. absorbed in or intent on the contemplation of the Supreme Spirit; ब्रह्मनिष्ठस्तथा योगी पृथग्भावं न विन्दति Aman. Up.1.31. (-ष्ठः) the mulberry tree. -नीडम् the resting-place of Brahman. -पदम् 1 the rank or position of a Brāhmaṇa. -2 the place of the Supreme Spirit. -पवित्रः the Kuśa grass. -परिषद् f. an assembly of Brāhmṇas. -पादपः, -पत्रः the Palāśa tree. -पारः the final object of all sacred knowledge. -पारायणम् a complete study of the Vedas, the entire Veda; याज्ञवल्क्यो मुनिर्यस्मै ब्रह्मपारायणं जगौ U.4.9; Mv.1.14. -पाशः N. of a missile presided over by Brahman; अबध्नादपरिस्कन्दं ब्रह्मपाशेन विस्फुरन् Bk.9.75. -पितृ m. an epithet of Viṣṇu. -पुत्रः 1 a son of Brahman. -2 N. of a (male) river which rises in the eastern extremity of the Himālaya and falls with the Ganges into the Bay of Bengal. (-त्रा) 1 a kind of vegetable poison. -2 See ब्रह्मपुत्रः (2). (-त्री) an epithet of the river Sarasvatī. -पुरम् the heart; दिव्ये ब्रह्मपुरे ह्येष व्योम्न्यात्मा प्रतिष्ठितः Muṇḍ.2.2.7. -2 the body; Ch. Up. -पुरम्, -पुरी 1 the city of Brahman (in heaven). -2 N. of Benares. -पुराणम् N. of one of the eighteen Purāṇas. -पुरुषः a minister of Brahman (the five vital airs). -प्रलयः the universal destruction at the end of one hundred years of Brahman in which even the Supreme Being is supposed to be swallowed up. -प्राप्तिः f. absorption into the Supreme spirit. -बलम् the Brahmanical power. -बन्धुः 1 a contemptuous term for a Brāhmaṇa, an unworthy Brāhmaṇa (cf. Mar. भटुर्गा); वस ब्रह्मचर्यं न वै सोम्यास्मत्कुलीनो$ननूज्य ब्रह्मबन्धुरिव भवतीति Ch. Up.6.1.1; ब्रह्मबन्धुरिति स्माहम् Bhāg.1.81.16; M.4; V.2. -2 one who is a Brāhmaṇa only by caste, a nominal Brāhmaṇa. -बिन्दुः a drop of saliva sputtered while reciting the Veda. -बीजम् 1 the mystic syllable om; मनो यच्छेज्जितश्वासो ब्रह्मबीजमविस्मरन् Bhāg.2.1.17. -2 the mulberry tree. -ब्रुवः, -ब्रुवाणः one who pretends to be a Brāhmaṇa. -भवनम् the abode of Brahman. -भागः 1 the mulberry tree. -2 the share of the chief priest; अथास्मै ब्रह्मभागं पर्याहरन्ति Śat. Br. -भावः absorption into the Supreme Spirit -भावनम् imparting religious knowledge; छेत्ता ते हृदयग्रन्थिमौदर्यो ब्रह्मभावनः Bhāg.3.24.4. -भिद् a. dividing the one Brahma into many. -भुवनम् the world of Brahman; आ ब्रह्म- भुवनाल्लोकाः पुनरावर्तिनो$र्जुन Bg.8.16. -भूत a. become one with Brahma, absorbed into the Supreme Spirit; आयुष्मन्तः सर्व एव ब्रह्मभूता हि मे मताः Mb.1.1.14. -भूतिः f. twilight. -भूमिजा a kind of pepper. -भूयम् 1 identity with Brahma, absorption or dissolution into Brahma, final emancipation; स ब्रह्मभूयं गतिमागजाम R.18.28; ब्रह्मभूयाय कल्पते Bg.14.26; Ms.1.98. -2 Brahmanahood, the state or rank of a Brāhmaṇa. धृष्टाद्धार्ष्टमभूत् क्षत्र ब्रह्मभूयं गतं क्षितौ Bhāg.9.2.17. -भूयस n. absorption into Brahma. -मङ्गलदेवता an epithet of Lakshmī. -महः a festival in honour of Brāhmaṇas. -मित्र a. having Brāhmaṇas for friends. -मीमांसा the Vedānta philosophy which inquires into the nature of Brahma or Supreme Spirit. -मुहूर्तः a particular hour of the day. -मूर्ति a. having the form of Brahman. -मूर्धभृत् m. an epithet of Śiva. -मेखलः the Munja plant. -यज्ञः one of the five daily Yajñas or sacrifices (to be performed by a householder), teaching and reciting the Vedas; अध्यापनं ब्रह्मयज्ञः Ms.3.7 (अध्यापनशब्देन अध्य- यनमपि गृह्यते Kull.) -योगः cultivation or acquisition of spiritual knowledge. -योनि a. 1 sprung from Brahman; गुरुणा ब्रह्मयोनिना R.1.64. (-निः) f. 1 original source in Brahman. -2 the author of the Vedas or of Brahman; किं पुनर्ब्रह्मयोनेर्यस्तव चेतसि वर्तते Ku.6.18. ˚स्थ a. intent on the means of attaining sacred knowledge; ब्राह्मणा ब्रह्मयोनिस्था ये स्वकर्मण्यवस्थिताः Ms.1.74. -रत्नम् a valuable present made to a Brāhmaṇa. -रन्ध्रम् an aperture in the crown of the head through which the soul is said to escape on its leaving the body; आरोप्य ब्रह्मरन्ध्रेण ब्रह्म नीत्वोत्सृजेत्तनुम् Bhāg.11.15.24. -राक्षसः See ब्रह्मग्रह; छिद्रं हि मृगयन्ते स्म विद्वांसो ब्रह्मराक्षसाः Rām. 1.8.17. -रवः muttering of prayers. -रसः Brahma's savour. ˚आसवः Brahma's nectar. -रातः an epithet of Śuka; Bhāg.1.9.8. -रात्रः early dawn. -रात्रिः an epithet of Yājñavalkya, (wrong for ब्रह्मरातिः) -राशिः 1 the whole mass or circle of sacred knowledge. -2 an epithet of Paraśurāma. -3 a particular constellation. -रीतिः f. a kind of brass. -रे(ले)खा -लिखितम्, -लेखः lines written by the creator on the forehead of a man which indicate his destiny, the predestined lot of any man. -लोकः the world of Brahman. -लौकिक a. inhabiting the ब्रह्मलोक. -वक्तृ m. an expounder of the Vedas. -वद्यम् knowledge of Brahma. -वधः, -वध्या, -हत्या the murder of a Brāhmaṇa. -वर्चस् n., -वर्चसम् 1 divine glory or splendour, spiritual pre-eminence or holiness resulting from sacred knowledge; स य एवमेतद्रथन्तरमग्नौ प्रोतं वेद ब्रह्मवर्चस्यन्नादो भवति Ch. Up.2.12.2; (तस्य) हेतुस्त्वद्ब्रह्मवर्चसम् R.1.63; Ms.2.37;4.94. -2 the inherent sanctity or power of a Brāhmaṇa; Ś.6. -वर्चसिन्, -वर्चस्विन् a. holy or sanctified by spiritual pre-eminence, holy; अपृथग्धीरुपा- सीत ब्रह्मवर्चस्व्यकल्मषः Bhāg.11.17.32. (-m.) an eminent or holy Brāhmaṇa; ब्रह्मवर्चस्विनः पुत्रा जायन्ते शिष्टसंमताः Ms. 3.39. -वर्तः see ब्रह्मावर्त. -वर्धनम् copper. -वाच् f. the sacred text. -वादः a discourse on the sacred texts; ब्रह्मवादः सुसंवृत्तः श्रुतयो यत्र शेरते Bhāg.1.87.1. -वादिन् m. 1 one who teaches or expounds the Vedas; U.1; Māl.1. -2 a follower of the Vedānta philosophy; तस्याभिषेक आरब्धो ब्राह्मणैर्ब्रह्मवादिभिः Bhāg.4.15.11. (-नी) an epithet of Gāyatrī; आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि Gāyatryāvāhanamantra. -वासः the abode of Brāhmaṇas. -विद्, -विद a. 1 knowing the Supreme Spirit; ब्रह्मविद् ब्रह्मैव भवति. (-m.) a sage, theologian, philosopher. -विद्या, -वित्त्वम् knowledge of the Supreme Spirit. ब्रह्मविद्यापरिज्ञानं ब्रह्मप्राप्तिकरं स्थितम् Śuka. Up.3.1. -विन्दुः see ब्रह्मबिन्दु. -विवर्धनः an epithet of Indra. -विहारः a pious conduct, perfect state; Buddh. -वीणा a particular Vīṇā. -वृक्षः 1 the Palāśa tree. -2 the Udumbara tree. -वृत्तिः f. livelihood of a Brāhmaṇa; ब्रह्मवृत्त्या हि पूर्णत्वं तया पूर्णत्वमभ्यसेत् Tejobindu Up.1.42. -वृन्दम् an assemblage of Brāhmaṇas. -वेदः 1 knowledge of the Vedas. -2 monotheism, knowledge of Brahma. -3 the Veda of the Brāhmaṇas (opp. क्षत्रवेद). -4 N. of the Atharvaveda; ब्रह्मवेदस्याथर्वर्णं शुक्रमत एव मन्त्राः प्रादु- र्बभूवुः Praṇava Up.4. -वेदिन् a. knowing the Vedas; cf. ब्रह्मविद्. -वैवर्तम् N. of one of the eighteen Purāṇas -व्रतम् a vow of chastity. -शल्यः Acacia Arabica (Mar. बाभळ). -शाला 1 the hall of Brahman. -2 a place for reciting the Vedas. -शासनम् 1 a decree addressed to Brāhmaṇas. -2 a command of Brahman. -3 the command of a Brāhmaṇa. -4 instruction about sacred duty. -शिरस्, -शीर्षन् n. N. of a particular missile; अस्त्रं ब्रह्मशिरस्तस्मै ततस्तोषाद्ददौ गुरुः Bm.1.649. -श्री N. of a Sāman. -संसद् f. an assembly of Brāhmaṇas. -संस्थ a. wholly devoted to the sacred knowledge (ब्रह्म); ब्रह्मसंस्थो$मृतत्वमेति Ch. Up.2.23.1. -सती an epithet of the river Sarasvatī. -सत्रम् 1 repeating and teaching the Vedas (= ब्रह्मयज्ञ q. v.); ब्रह्मसत्रेण जीवति Ms.4.9; ब्रह्मसत्रे व्यवस्थितः Mb.12.243.4. -2 meditation of Brahma (ब्रह्मविचार); स्वायंभुव ब्रह्मसत्रं जनलोके$भवत् पुरा Bhāg.1.87.9. -3 absorption into the Supreme Spirit. -सत्रिन् a. offering the sacrifice of prayer. -सदस् n. the residence of Brahman. -सभा the hall or court of Brahman. -संभव a. sprung or coming from Brahman. (-वः) N. of Nārada. -सर्पः a kind of snake. -सवः distillation of Soma. -सायुज्यम् complete identification with the Supreme Spirit; cf. ब्रह्मभूय. -सार्ष्टिता identification or union or equality with Brahma; Ms.4.232. -सावर्णिः N. of the tenth Manu; दशमो ब्रह्मसावर्णिरुपश्लोकसुतो महान् Bhāg.8.13.21. -सुतः 1 N. of Nārada, Marīchi &c. -2 a kind of Ketu. -सुवर्चला f. 1 N. of a medicinal plant (ब्राह्मी ?). -2 an infusion (क्वथितमुदक); पिबेद् ब्रह्मसुवर्चलाम् Ms.11.159. -सूः 1 N. of Aniruddha. -2 N. of the god of love. -सूत्रम् 1 the sacred thread worn by the Brāhmaṇas or the twice-born (द्विज) over the shoulder; Bhāg. 1.39.51. -2 the aphorisms of the Vedānta philosophy by Bādarāyaṇa; ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः Bg.13.4. -सूत्रिन् a. invested with the sacred thread. -सृज् m. an epithet of Śiva. -स्तम्बः the world, universe; ब्रह्मस्तम्बनिकुञ्जपुञ्जितघनज्याघोषघोरं धनुः Mv.3.48. -स्तेयम् acquiring holy knowledge by unlawful means; स ब्रह्मस्तेयसंयुक्तो नरकं प्रतिपद्यते Ms.2.116. -स्थली a place for learning the Veda (पाठशाला); ...... ब्रह्मस्थलीषु च । सरी- सृपाणि दृश्यन्ते ... Rām.6.1.16. -स्थानः the mulberry tree. -स्वम् the property or possessions of a Brāhmaṇa; परस्य योषितं हृत्वा ब्रह्मस्वमपहृत्य च । अरण्ये निर्जले देशे भवति ब्रह्मराक्षसः ॥ Y.3.212. ˚हारिन् a. stealing a Brāhmaṇa's property. -स्वरूप a. of the nature of the Supreme Spirit. -हत्या, -वधः Brahmanicide, killing a Brāhmaṇa; ब्रह्महत्यां वा एते घ्नन्ति Trisuparṇa. हन् a. murderer of a Brāhmaṇa; ब्रह्महा द्वादश समाः कुटीं कृत्वा वने वसेत् Ms.11.72. -हुतम् one of the five daily Yajñas or sacrifices, which consists in offering the rites of hospitality to guests; cf. Ms.3.74. -हृदयः, -यम् N. of a star (Capella).
brāhma ब्राह्म a. (-ह्मी f.) [ब्रह्मण इदं तेन प्रोक्तं वा अण् टिलोपः] 1 Relating to Brahman or the creator, or to the Supreme Spirit; R.13.6; Ms.2.4; एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति Bg.2.72. -2 Brahmanical, belonging to Brāhmaṇas; ब्राह्मं रथवरं युक्तमास्थाय सुधृतव्रतः Rām. 2.5.4; न विशेषो$स्ति वर्णानां सर्वं ब्राह्ममिदं जगत् Mb.12.188. 1. -3 Relating to sacred knowledge or study; ब्राह्मं वेदमधीयाना वेदाङ्गानि च सर्वशः Mb.1.156.5. -4 Prescribed by the Vedas, Vedic; scriptural; ब्राह्मस्य जन्मनः कर्ता Ms.2.15. -5 Holy, sacred, divine. -6 Presided over by Brahman as a मुहूर्त (see ब्राह्ममुहूर्त), or a missile. -7 Fit for a divine state or godhead. -8 Belonging to the ब्रह्मलोक; ददर्शाप्सरसं ब्राह्मीं पञ्चचूडामनिन्दिताम् Mb.13.38.3. -ह्यः 1 one of the eight forms of marriage in Hindu law, in which the bride decorated with ornaments is given away to the bridegroom, without requiring any gift or present from him (this is the best of the 8 forms); ब्राह्मो विवाह आहूय दीयते शक्त्यलंकृता Y.1.58; Ms.3.21,27. -2 N. of Nārada. -3 Quicksilver. -4 The duty or prescribed course of conduct of a king; आवृत्तानां गुरुकुलात् विप्राणां पूज्यको भवेत् । नृपाणामक्षयो ह्येष ब्राह्मो धर्मो विधीयते ॥ -ह्मम् 1 The part of the hand under the root of the thumb; अङ्गुष्ठमूलस्य तले ब्राह्मं तीर्थं प्रचक्षते Ms.2.59. -2 Holy or sacred study. -3 N. of a Purāṇa. -4 N. of the constellation Rohiṇī. -Comp. -अहोरात्रः a day and night of Brahman (a period of 2 Kalpas of mortals). -देया a girl to be married according to the Brāhma form. -निधिः m. money bestowed on the sacerdotal class. -मुहूर्तः a particular period of the day, the early part of the day (रात्रेश्च पश्चिमे यामे मुहूर्तो ब्राह्म उच्यते); cf. ब्राह्मे मुहूर्ते किल तस्य देवी कुमारकल्पं सुषुवे कुमारम् R.5.36; ब्राह्मे मुहूर्ते बुध्येत Ms.4.92.
bhāvita भावित p. p. [भू-णिच् कर्मणि-क्त] 1 Created, produced; obtained, got. -2 Manifested, displayed, exhibited; भावितविषवेगविक्रियः Dk.; (भजे) भक्तेष्वलं भावितभूतभावनम् Bhāg. 5.17.18. -3 Cherished, fostered; तेषां दृष्ट्वा भावितानीङ्गितानि प्रोवाच राजा जनमेजयो$थ Mb.1.55.17. -4 (a) Conceived, imagined, supposed, presented to the imagination; तं तमेवैति कौन्तेय सदा तद्भावभावितः Bg.8.6. (b) Known, recognized, acknowledged. -5 Thought of, meditated upon. -6 Made to become, transformed into. -7 Sanctified by meditation; अनन्यभावे निजधर्मभाविते मनस्यवस्थाप्य भजस्व पूरुषम् Bhāg.4.8.22; see भावितात्मन्. -8 Proved, established. -9 Pervaded by, filled or saturated with, inspired by. -1 Soaked, steeped, infused in; किञ्चित् स्निग्धं यथा च स्याच्छुष्कचूर्णमभावितम् Mb.12.195.18. -11 Perfumed, scented. -12 Mixed with. -13 (In math.). Involving the products of unknown quantities. -14 Directed towards, fixed upon; यदीश्वरे भगवति कर्म ब्रह्मणि भावितम् Bhāg.1.5.32. -15 Possessed, captured (वशीकृत); ततो$न्ये यथाकामं दुदुहुः पृथुभाविताम् Bhāg.4.18.13. -16 Engrossed, filled; रथाङ्गपाणेरनुभावभावितम् Bhāg.12.1. 42. -17 Pleased, gladdened; इष्टान् भोगान् हि वो देवा दास्यन्ते यज्ञभाविताः Bg.3.12. -तम् Product obtained by multiplication, a factum. -Comp. -आत्मन्, -बुद्धि a. 1 one whose soul is purified by meditating on the Supreme Spirit, one who has perceived the Supreme Soul; तस्य देवप्रभावस्य तपसा भावितात्मनः Rām.3.5.4. -2 pure, devout, holy; एको भावः सदा शस्तो यतीनां भावितात्मनाम् Pt.3.65. -3 thoughtful, meditative; भावितात्मा भुवो भर्तुरथैनं प्रत्यबोधयत् R.1. 74. -4 engaged in, occupied with; स्वगोत्रसंकीर्तनभावितात्मनः Śi.12.38. (-m.) a sage, saint. -भावन a. being one's self furthered and furthering others.
bhedaḥ भेदः [भिद् घञ्] 1 Breaking; splitting, cleaving; hitting (as a mark). -2 Rending, tearing. -3 Dividing, separating. -4 Piercing through, perforation. -5 (a) Breach, rupture. (b) Breaking open, bursting; V.2.7. -6 Disturbance, interruption. -7 Division, separation. -8 A chasm, gap, fissure, cleft. -9 A hurt, injury, wound. -1 Difference, distinction; तयोर्न भेदप्रतिपत्तिरस्ति मे Bh.3. 99; अगौरवभेदेन Ku.6.12; Bg.18.19,22. रस˚, काल˚ &c.; भेदाभेदयोर्भेदो ग्रहीतव्यः ŚB. on MS.1.6.3. -11 A change, modification; न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् Bg.3.26. -12 Dissension, disunion. -13 Disclosure, betrayal; as in रहस्यभेदः. -14 Treachery, treason; भेदाधीनं कृतं शत्रोः सैन्यं शत्रुबलं स्मृतम् Śukra.4.876. -15 A kind, variety; भेदाः पद्मशङ्खादयो निधेः Ak.; शिरीषपुष्पभेदः &c. -16 Dualism. -17 (In politics) Sowing dissensions in an enemy's party and thus winning him over to one's side, one of the four Upāyas or means of success against an enemy; see उपाय and उपायचतुष्टय; परम्परं तु ये द्विष्टाः क्रुद्धभीतावमानिताः । तेषां भेदं प्रयुञ्जीत परमं दर्शयेद् भयम् ॥ Agni P. -18 Defeat. -19 (In medicine) Evacuation of the bowels. -2 Shooting pain (in the limbs). -21 Paralysis. -22 Contraction. -23 A conjunction of the planets. -24 The hypotenuse of a right-angled triangle. -Comp. -अभेदौ (dual) 1 disunion and union, disagreement and agreement. -2 difference and sameness; भेदाभेद- ज्ञानम्. -उन्मुख a. on the point of bursting forth or opening; बालाशोकमुपोढरागसुभगं भेदोन्मुखं तिष्ठति V.2.7. -कर, -कृत् sowing dissensions. -दर्शिन्, -दृष्टि, -बुद्धि a. considering the universe as distinct from the Supreme Spirit. -प्रत्ययः belief in dualism. -वादिन् m. one who maintains the doctrine of dualism. -विधिः the faculty of discriminating. -सह a. 1 capable of being divided or separated. -2 corruptible, seducible.
madaḥ मदः [मद्-अच्] 1 Intoxication, drunkenness, inebriety; मदेनास्पृश्ये Dk.; मदविकाराणां दर्शकः K.45; see comps. below. -2 Madness, insanity. -3 Ardent passion, wanton or lustful passion, lasciviousness, lust; इति मदमदनाभ्यां रागिणः स्पष्टरागान् Śi.1.91. -4 Rut, ichor, or the juice that exudes from the temples of an elephant in rut; मदेन भाति कलभः प्रतापेन महीपतिः Chandr.5.45; so मदकलः, मदोन्मत्त; Me.2; R.2.7;12.12. -5 Love, desire, ardour. -6 Pride, arrogance, conceit; तं मोहाच्छ्रयते मदः स च मदाद्दास्येन निर्विद्यते Pt.1.24. -7 Rapture, excessive delight. -8 Spirituous liquor; पाययित्वा मदं सम्यक् Śukra. 4.1171. -9 Honey. -1 Musk. -11 Semen virile. -12 Soma. -13 Any beautiful object. -14 A river (नद) -15 Beauty; नीलारविन्दमदभङ्गिमदैः कटाक्षैः Bv.3.4. -16 N. of the 7th astrological mansion. -दी 1 A drinking-cup. -2 Any agricultural implement (such as a plough &c.). -Comp. -अत्ययः, -आतङ्कः any distemper (such as headache) resulting from drunkenness. -अन्ध a. 1 blinded by intoxication, dead drunk, drunk with passion; अधरमिव मदान्धा पातुमेषा प्रवृत्ता V.4.13; यदा किंचिज्ज्ञो$हं द्विप इव मदान्धः समभवम् Bh.2.7. -2 blinded by passion or pride, arrogant, infatuated. -अपनयम् removal of intoxication. -अम्बरः 1 an elephant in rut. -2 N. of Airāvata, the elephant of Indra. -अलस a. languid with passion or intoxication. -अलसा N. of the daughter of Viśvaketu, the lord of Gandharvas. -अवस्था 1 a state of drunkenness. -2 wantonness, lustfulness. -3 rut, being in rut; अन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7. -आकुल a. 1 furious with rut. -2 full of lust, overpowered by passion. -आढ्य a. drunk, intoxicated. (-ढ्यः) the palm tree. -आम्नातः a kettle-drum carried on the back of an elephant. -आलापिन् m. a cuckoo. -आह्वः musk. -उत्कट a. 1 intoxicated, excited by drink. -2 furious with passion, lustful. -3 arrogant, proud, haughty. -4 ruttish, under the influence of rut; मदोत्कटे रेचितपुष्पवृक्षा गन्धद्विपे वन्य इव द्विरेफाः R.6.7; हस्तिनं कमल- नालतन्तुना बद्धुमिच्छति वने मदोत्कटम्. (-टः) 1 an elephant in rut. -2 a dove. (-टा) spirituous liquor. -उत्सवः, उद्भवः mango -उदग्र, -उन्मत्त a. 1 drunk, intoxicated. -2 furious, drunk with passion. मदोदग्राः ककुद्मन्तः सरितां कूलमुद्रुजाः R.4.22. -3 arrogant, proud, haughty; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः Pt.1.161. -उदग्रा f. A woman; L. D. B. -उद्धत a. 1 drunk with passion; मदोद्धताः प्रत्यनिलं विचेरुः Ku.3.31; सत्पक्षा मधुरगिरः प्रसाधिताशा मदोद्धतारम्भाः Ve.1.6. -2 inflated with pride. -उल्लापिन् m. the cuckoo. -ऊर्जित a. swollen with pride. -कटः a eunuch. -कर a. intoxicating, causing intoxication. -करिन् m. an elephant in rut. -कल a. speaking softly or inarticulately, speaking indistinctly; मदकलोदकलोलविहंगमाः R.9.37; मद- कलमदिराक्षीनीविमोक्षो हि मोक्षः Udb. -2 uttering low sounds of love. -3 drunk with passion; एतस्मिन् मदकलमल्लिकाक्षपक्ष... U.1.31; Māl.9.14. -4 indistinct yet sweet; मदकलं कूजितं सारसानाम् Me.31. -5 ruttish, furious, under the influence of rut; V.4.46. -6 furious, mad. (-लः) an elephant in rut; -कोहलः a bull set at liberty (to roam at will). -खेल a. stately or sportive through passion; मदखेलपदं कथं नु तस्याः V.4.16. -गन्धा 1 an intoxicating drink. -2 hemp. -गमनः a buffalo. -च्युत् a. 1 distilling rut (as an elephant). -2 lustful, wanton, drunk. -3 gladdening, exhilarating. (-m.) an epithet of Indra. (-m. dual) an epithet of the Aśvins. -जलम्, -वारि n. rutting juice, ichor exuding from the temples of a ruttish elephant. -ज्वरः fever of pride or passion; कतिपयपुरस्वाम्ये पुंसां क एष मदज्वरः Bh.3.23. -द्रुः a cocoa-nut tree (Mar. माड). -द्विपः a furious elephant, an elephant in rut. -प्रयोगः, -प्रसेकः, -प्रस्रवणम्, -स्रावः, -स्रुतिः f. the exudation of ichor or rutting juice from the temple of an elephant. -प्रसेकः the aphrodisiacal fluid (वीर्यच्युतिः); अन्यत्र मुञ्चन्ति मदप्रसेकम् Mk.4.16. -भङ्गः humiliation of pride; Bv.3.4. -भञ्जिनी Asparagus Racemosus (Mar. शतावरी). -मत्ता N. of a metre. -मुच् a. 'dropping down ichor', furious, intoxicated; सो$यं पुत्रस्तव मदमुचां वारणानां विजेता U.3.15. -मोहित a. 1 stupefied by drunkenness; अकार्यमन्यत् कुर्याद् वा ब्राह्मणो मदमोहितः Ms.11.96. -2 infatuated by pride. -रक्त a. affected with passion. -रागः 1 Cupid. -2 a cock. -3 a drunkard. -लेखा 1 a line of rut, a line formed by the juice flowing from an elephant's temples. -2 a kind of metre. -विक्षिप्त a. in rut, furious. -2 agitated by lust or passion. -विह्वल a. 1 maddened by lust or pride. -2 stupefied with intoxication. -वीर्यम् 1 strength produced by passion. -2 the heroism of love -वृन्दः an elephant. -शौण्डः, -शौण्डकम् nutmeg. -सारः a cotton shrub. -स्थलम्, -स्थानम् an ale-house, dram-shop, tavern.
mukham मुखम् [खन् अच् डित् धातोः पूर्वं मुट् च cf. Uṇ.5.2] 1 The mouth (fig. also); प्रजासृजा यतः खातं तस्मादाहुर्मुखं बुधाः; ब्राह्मणो$स्य मुखमासीत् Ṛv.1.9.12; सभ्रूभङ्गं मुखमिव Me.24; त्वं मम मुखं भव V.1 'be my mouth or spokesman'. -2 The face, countenance; परिवृत्तार्धमुखी मयाद्य दृष्टा V.1.17; नियमक्षाममुखी धृतैकवेणिः Ś.7.21; so चन्द्रमुखी, मुखचन्द्रः &c; ओष्ठौ च दन्तमूलानि दन्ता जिह्वा च तालु च । गलो गलादि सकलं सप्ताङ्गं मुखमुच्यते ॥ -3 The snout or muzzle (of any animal). -4 The front, van, forepart; head, top; (लोचने) हरति मे हरिवाहनदिङ्मुखम् V.3.6. -5 The tip, point, barb (of an arrow), head; पुरारि- मप्राप्तमुखः शिलीमुखः Ku.5.54; R.3.57. -6 The edge or sharp point (of any instrument). -7 A teat, nipple; मध्ये यथा श्याममुखस्य तस्य मृणालसूत्रान्तरमप्य- लभ्यम् Ku.1.4; R.3.8. -8 The beak or bill of a bird. -9 A direction, quarter; as in अन्तर्मुख. -1 Opening, entrance, mouth; नीवाराः शुकगर्भकोटरमुखभ्रष्टास्तरूणामधः Ś.1.14; नदीमुखेनेव समुद्रमाविशत् R.3.28; Ku.1.8. -11 An entrance to a house, a door, passage. -12 Beginning, commencement; सखीजनोद्वीक्षणकौमुदीमुखम् R.3.1; दिनमुखानि रविर्हिमनिग्रहैर्विमलयन् मलयं नगमत्यजत् 9.25;5.76; Ghaṭ.2. -13 Introduction. -14 The chief, the principal or prominent (at the end of comp. in this sense); बन्धोन्मुक्त्यै खलु मखमुखान् कुर्वते कर्मपाशान् Bv.4.21; so इन्द्रमुखा देवाः &c. -15 The surface or upper side. -16 A means. -17 A source, cause, occasion. -18 Utterance; as in मुखसुख; speaking, speech, tongue; आत्मनो मुखदोषेण बध्यन्ते शुकसारिकाः Pt.4.44. -19 The Vedas, scripture. -2 (In Rhet.) The original cause or source of the action in a drama. -21 The first term in a progression (in alg.). -22 The side opposite to the base of a figure (in geom.). -Comp. -अग्निः 1 a forest conflagration. -2 a sort of goblin with a face of fire. -3 the consecrated or sacrificial fire. -4 fire put into the mouth of a corpse at the time of lighting the funeral pile. -5 a Brāhmaṇa. -अनिलः, -उच्छ्वासः breath. -अस्त्रः a crab. -आकारः look, mien, appearance. -आक्षेपः 1 an invective. -2 the act of throwing up soil with the ploughshare. -आसवः nectar of the lips. -आस्रवः, -स्रावः spittle, saliva. -आस्वादः kissing the mouth; Y. -इन्दुः a moon-like face, i. e. a round lovely face. -उच्छ्वासः breath. -उल्का a forest-conflagration. -कमलम् a lotuslike face. -खुरः a tooth. -गन्धकः an onion. -गोपनम् concealment of the face; अवधीरितमुखमण्डलमुखगोपनं किमिति Udb. -ग्रहणम् kissing the mouth. -घण्टा f. hurraying of women in festivities. -चन्द्रः a moon-like face. -चपल a. talkative, garrulous. -चपेटिका a slap on the face. -चालिः an introductory dance; -चीरिः f. the tongue. -चूर्णम् scented powder to smear the face with; छविकरं मुखचूर्णमृतुश्रियः R.9.45. -जः 1 a Brāhmaṇa. -2 a tooth. -जाहम् the root of the mouth. -दूषणः an onion. -दूषिका an eruption disfiguring the face. -दोषः fault of the tongue; आत्मनो मुखदोषेण बध्यन्ते शुकसारिकाः Pt.4.44. -निरीक्षकः a lazy fellow, an idler. -निवासिनी an epithet of Sarasvatī. -पटः a veil; कुर्वन् कामं क्षणमुखपट- प्रीतिमैरावतस्य Me.64. -पाकः inflammation of the mouth; द्राक्षाविपाकसमये मुखपाको भवति काकानाम् Udb. -पिण्डः a mouthful of food; cf. को न याति वशं लोके मुखपिण्डेन पूरितः Bh.2.118. -पुष्पकम् a kind of ornament. -पूरणम् 1 filling the mouth. -2 a mouthful of water, a mouthful in general. -प्रसादः a pleased countenance, graciousness of aspect. -प्रसाधनम् dacorating the face. -प्रियः an orange. (-यम्) cloves. -प्रेक्ष a. observing or watching the face. -फुल्लकम् a kind of ornament. -बन्धः a preface, an introduction. -बन्धनम् 1 a preface. -2 a lid, cover. -भगा (a woman) who suffers her mouth to be used as a vulva. -भङ्गः 1 a blow on the face. -2 wry face, grimace. -भूषणम् a preparation of betel; see ताम्बूल. -भेदः 1 distortion of the face. -2 gaping. -मण़्डनकः a kind of tree (तिलक). -मण्डलम् the (round) face. -मधु a. honey-mouthed, sweet-lipped. -माधुर्यम् a particular disease of the phlegm. -मारुतः breath. -मार्जनम् washing the face. -मुद्रा silence; यापदृष्टिरपि या मुखमुद्रा N.5.12. -मोदः Hyperanthera Moringa (Mar. शेवगा). -यन्त्रणम् the bit of a bridle. -रज्जुः f. the bridle of a horse. -रसः speech, talk; मधुरमुखरसामृतकलया चान्तस्तापमनघार्हसि क्षमयितुम् Bhag.6.9.41. -रागः the colour or complexion of the face; ददृशुर्विस्मितास्तस्य मुखरागं समं जनाः R.12.8;17.31; तव खलु मुखरागो यत्र भेदं प्रयातः Śi.11.31. -रेखा feature, mien, air. -रोगः a disease of the mouth or face. -लाङ्गलः a hog. -लेपः 1 anointing the face or upper side (of a drum); मृदङ्गो मुखलेपेन करोति मुखरध्वनिम् Bh. 2.118. -2 a disease of the phlegmatic humour. -वल्लभः the pomegranate tree. -वस्त्रिका a piece of fine cloth (net) held before the face (Mar. बुरखा). -वाद्यम् 1 an instrument of music sounded with the mouth, any wind-instrument. -2 a sound made with the mouth; (Mar. बोंब). -वासः, -वासनम् a perfume used to scent breath. -विलुण्ठिका a she-goat. -विषमः one of the ways of embezzlement namely misrepresentation of the source of income; Kau. A.2.8. -विष्ठा a species of cockroach. -वैरस्यम् bad taste in the mouth. -व्यादानम् gaping, yawning. -शफ a. abusive, foul-mouthed, scurrilous. -शाला entrance-hall, vestibule. -शुद्धिः f. washing or purifying the mouth. -शृङ्गः a rhinoceros. -शेषः an epithet of Rāhu. -शोधन a. 1 cleansing the mouth. -2 pungent, sharp. (-नः) the sharp flavour, pungency. (-नम्) 1 cleansing the mouth. -2 cinnamon. -शोधिन् m. the citron tree. -शोषः dryness of the mouth. -श्रीः f. 'beauty of countenance', a lovely face. -संदंशः forceps. -संधिः m. A kind of fugue; S. D. 6th Parichcheda. -संभवः a Brāhmaṇa. -सुखम् facility of pronunciation, phonetic ease. -सुरम् the nectar of the lips (अधरामृत). -स्रावः saliva. -हासः cheerfulness or liveliness of countenance; सकमलमुखहासं वीक्षितः पद्मिनीभिः Śi.11.47.
muṣ मुष् I. 9 P. (मुष्णाति, मुषित; desid. मुमुषिषति) 1 (a) To steal, filch, rob, plunder, carry off (said to govern two acc.; देवदत्तं शतं मुष्णाति, but very rarely used in classical literature); मुषाण रत्नानि Śi.1.51;3.38; क्षत्रस्य मुष्णन् वसु जैत्रमोजः Ki.3.41; Śi.3.38. (b) To ravish, seduce, abduct, carry off; राघवस्यामुषः कान्ता- माप्तैरुक्तो न चार्पिपः Bk.15.16. -2 To dispel, remove, drive off; घनतिमिरमुषि ज्योतिषि Śi.4.67; Ratn.3.19. -3 (Fig.) To ruin, undo; न वेत्सि मुषितमात्मानम् K.164; Ratn.4.3. -4 To eclipse, cover, envelop, conceal; सैन्यरेणुमुषितार्कदीधितिः R.11.51. -5 To captivate, enrapture, ravish; व्रीडास्फुटस्मितविसृष्टकटाक्षमुष्टः Bhāg.8.12.22. -6 To surpass, excel; मुष्णञ् श्रियमशोकानां रक्तैः परिजनाम्बरैः । गीतैर्वराङ्गनानां च कोकिलभ्रमरध्वनिम् ॥ Ks.55.113; Ratn.1.24; Bk.9.92; Me.49. -7 To deceive; मुषितो$स्मि महात्मभिः Bhāg.1.13.26. -II. 1 P. (मोषति) 1 To hurt, injure, kill. -III.4 P. (मुष्यति) 1 To steal. -2 To break, destroy.
mūtram मूत्रम् Urine; नाप्सु मूत्रं समुत्सृजेत् Ms.4.56; मूत्रं चकार 'made water'. -Comp. -अतीसारः diabetes. -आघातः a urinary disease; जायन्ते कुपितैर्दोषैर्मूत्राघातास्रयोदश Bhāva. P. -आशयः the lower belly. -उत्सङ्ग see मूत्रसंग. -कृच्छ्रम् painful discharge of urine, strangury; स्युर्मूत्र- कृच्छ्राणि नृणां तथाष्टौ Bhāva. P. -कोशः the scrotum. -क्षयः insufficient secretion of urine. -ग्रन्थिः a knot or induration on the neck of the bladder. -जठरः, -रम् the swelling of the belly caused by retention of urine. -दशकम् the urines of an elephant, a buffalo, a camel, a cow, a she-goat, a she-sheep, a horse, an ass, a man and a woman. -दोषः a urinary disease. -निरोधः obstruction or retention of urine. -पतनः a civet-cat. -पथः the urinary passage. -परीक्षा uroscopy or examination of urine. -पुटम् the lower belly. -पुरीषम् urine and excrement; Ms.6.76;11.154. -फला a species of cucumber. -मार्गः, -प्रसेकः the urethra. -वर्तिः f. rupture of the scrotum. -वर्धक a. diuretic. -वृद्धिः f. copious secretion of urine. -शकृत् n. urine and excrement. -शुक्रम् a disease in which semen is discharged along with urine. -शूलः, -लम् urinary colic. -संगः urinary obstruction, a painful and bloody discharge of urine.
mohana मोहन a. (-नी f.) [मुह्-णिच्-ल्यु ल्युट् वा] 1 Stupefying. -2 Bewildering, perplexing, puzzling; तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् Bg.14.8. -3 Deluding, infatuating. -4 Fascinating, enrapturing; सकलेन्द्रियमोहनानि U.1.36; Māl.6.8. -नः 1 An epithet of Śiva. -2 N. of one of the five arrows of Cupid. -3 The Thorn-apple (धत्तूर). -नी 1 A particular illusion. -2 A particular incantation. -3 One of the nine शक्तिs of Viṣṇu. -नम् 1 Stupefying. -2 Bewildering, perplexing, puzzling. -3 Stupor; loss of sensation. -4 Infatuation, delusion, mistake. -5 A seduction, temptation. -6 Sexual intercourse; योषितः पतितकाञ्चनकाञ्चौ मोहनातिरभसेन नितम्बे Śi. 1.85; Māl.4. -7 A means employed in perplexing others. -8 A magical charm employed to bewilder an enemy. -Comp. -अस्त्रम् a missile which fascinates or bewitches the person against whom it is used. -गृहम्*** a delusive chamber; गूढभित्तिसंचारं मोहनगृहं तन्मध्ये वा वासगृहम् Kau. A.1.2.
mohin मोहिन् a. [मुह्-णिनि] 1 Stupefying. -2 Perplexing, bewildering, fallacious. -3 Fascinating, enrapturing, enchanting.
yathā यथा ind. [यद् प्रकारे थाल्] 1 Used by itself यथा has the following senses :-- (a) as, in the manner mentioned; यथाज्ञापयति महाराजः 'as Your Majesty orders;' (b) namely, as follows; तद् यथानुश्रूयते Pt.1; U.2.4; (c) as, like (showing comparison, and used to express the point of similarity); आसीदियं दशरथस्य गृहे यथा श्रीः U.4.6; Ku.4.34; प्रभावप्रभवं कान्तं स्वाधीनपतिका यथा (न मुञ्चति) K. P.1; (d) as, as for example, for instance; यत्र यत्र धूमस्तत्र तत्र वह्निर्यथा महानसे T. S. कुर्युः कृत्यमकृत्यं वा उष्ट्रे काकादयो यथा Pt.1.288; (e) that (used to introduce direct assertions with or without इति at the end); अकथितो$पि ज्ञायत एव यथायमाभोगस्तपोवनस्येति Ś.1; विदितं खलु ते यथा स्मरः क्षणमप्युत्सहते न मां विना Ku.4.36; (f) so that, in order that; दर्शय तं चौरसिंहं यथा व्यापादयामि Pt.1. -2 Used correlatively with तथा, यथा has the following senses :-- (a) as, so (in which case एवम् and तद्वत् often take the place of तथा); यथा वृक्षस्तथा फलम् or यथा बीजं तथाङ्कुरः; Bg.11.29; in this case एव is frequently added to either यथा or तथा or to both to make the equality of relation more marked or striking; वधूचतुष्के$पि यथैव शान्ता प्रिया तनूजास्य तथैव सीता U.4.16; न तथा बाधते स्कन्धो (or शीतम्) यथा बाधति बाधते; (as much-as, as-as); Ku.6.7; U.2.4; V.4.33. In this sense तथा is often omitted, in which case यथा has sense (c) in 1 above. (b) so-that, तथा standing for 'so', and यथा for 'that'; यथा बन्धुजनशोच्या न भवति तथा निर्वाहय Ś.3; तथा प्रयतेथा यथा पहस्यसे जनैः K.19; तस्मान्मुच्ये यथा तात संविधातुं तथार्हसि R.1.72;3.66;14.66;15.68. (c) since-therefore, as (because) -so; यथा इतोमुखागतैरपि कलकलः श्रुतस्तथा तर्कयामि &c. Māl.8; sometimes तथा is omitted; मन्दं मन्दं नुदति पवनश्चानुकूलो यथा त्वां ... सेविष्यन्ते भवन्तं बलाकाः Me.9. (d) if-then, as surely as-so surely (a strong form of assertion or adjuration); वाङ्मनःकर्मभिः पत्यौ व्यभिचारो यथा न मे । तथा विश्वंभरे देवि मामन्तर्धातुमर्हसि R.15.81; यथा यथा- तथा तथा the more-the more, the less-the less; यथा यथा भाषसि धर्मसंमितं तथा तथा मे त्वयि भक्तिरुत्तमा Mb.; Śi.17.43; यथा यथा यौवनमतिचक्राम तथा तथावर्धतास्य संतापः K.59; Ms. 8.286;12.73; यथा तथा in any manner, in whatever way; यथा तथा यापयंस्तु सा ह्यस्य कृतकृत्यता Ms.4.17; यथैव just as; यथा तथा as much as; यथा तथा भवतु whatever may be the case; यथा कथंचित् anyhow, somehow or other. N. B. As the first member of Avyayībhāva comp. यथा is usually translated by 'according to, according as, in accordance with, in conformity to, in proportion to, not exceeding'; see compounds below. -Comp. -अंशम्, -अंशतस् ind. in due proportions, proportionately. -अधिकारम् ind. according to authority. -अधीत a. as read or studied, conformable to the text. (-तम्) ind. according to the text. -अनुपूर्वम्, -अनुपूर्व्यम्, -अनुपूर्व्या ind. in regular order or succession, successively. -अनुभूतम् ind. 1 according to experience. -2 by previous experience. -अनुरूपम् ind. in exact conformity, properly. -अनूक्तम् ind. as said or told; मया यथानूक्तमवादि ते हरेः कृतावतारस्य सुमित्र चेष्टितम् Bhāg.3.19.32. -अभिप्रेत, -अभिमत, -अभिलषित, -अभीष्ट a. as wished, intended or desired, agreeably to desire. (-तम् &c.) ind. according to one's wish, at pleasure, agreeably to one's desire. -अभिरुचित a. pleasant, agreeable. -अर्थ a. 1 conformable to truth, true, real, correct; सौम्येति चाभाष्य यथार्थभाषी R.14.44; so यथार्थानुभवः 'correct or right perception'; यथार्थवक्ता &c. -2 conformable to the true meaning; true to the sense, right, appropriate, significant; करिष्यन्निव नामास्य (i. e. शत्रुघ्न) यथार्थमरिनिग्रहात् R.15.6; (करिष्यते) युधि सद्यः शिशुपालतां यथार्थाम् Śi.16.85; Ki.8.48; Ku.2.16. -3 fit suitable. (-र्थम्, -अर्थतः ind. truly, rightly; fitly, suitably, properly.) ˚अक्षर a. signficant or true to the syllable; यस्मिन्नीश्वर इत्यनन्यविषयः शब्दो यथार्थाक्षरः V.1.1. ˚नामन् a. one whose name is true to its meaning or fully significant (whose deeds are according to his name); ध्रुवसिद्धेरपि यथार्थनाम्नः सिद्धिं न मन्यते M.4; परंतपो नाम यथार्थनामा R.6.21. ˚वर्णः a spy (see यथार्हवर्ण). (यथार्थता 1 suitableness, fitness. -2 propriety. -3 accuracy, genuineness, correctness.) -अर्ह a. 1 according to merit, as deserving. -2 appropriate, suitable, just. -3 as agreeable; यथार्हजलेन हृद्यगन्धेन स्नातः Dk.2.7. ˚वर्णः a spy, an emissary. -अर्हम्, -अर्हतः ind. according to merit or worth; यथार्हमन्यैरनुजीविलोकं संभावयामास यथाप्रधानम् R.16.4. -अर्हणम् ind. 1 according to propriety. -2 according to worth or merit. -अवकाशम् ind. 1 according to room or space. -2 as occasion may occur, according to occasion, leisure or propriety. -3 in the proper place; प्रालम्बमुत्कृष्य यथावकाशं निनाय R.6.14. -अवस्थम् ind. according to the condition or circumstances. -आख्यात a. as mentioned before, before mentioned. -आख्यानम् ind. as before stated. -आगत a. foolish, stupid. (-तम्) ind. as one came, by the same way as one came; यथागतं मातलिसारथिर्ययौ R.3.67. -आगमम् ind. according to tradition, as handed down from generation to generation. -आचारम् ind. as customary or usual. -आम्नातम्, आम्नायम् ind. as laid down in the Vedas. -आरम्भम् ind. according to the beginning, in regular order or succession. -आवासम् ind. according to one's dwelling, each to his own dwelling. -आशयम् ind. 1 according to wish or intention. -2 according to the agreement. -आश्रमम् ind. according to the Āśrama or period in one's religious life. -आश्रयम् ind. according to substratum; चित्रं यथाश्रयमृते Sāṅkhya K.41. -इच्छ, -इष्ट, -ईप्सित a. according to wish or desire, agreeably to one's desire, as much as desired, as desired or wished for. (-च्छम्, -ष्टम्, -तम्) ind. 1 according to wish or desire, at will or pleasure; यथेष्टं चेष्टन्ते स्फुटकुचतटाः पश्य कुलटाः Udb. -2 as much as may be wanted, to the heart's content; यथेष्टं बुभुजे मांसम् Ch. P.3. -ईक्षितम् ind. as personally seen, as actually perceived. -उक्त, -उदित a. as said or told above, aforesaid, above-mentioned; यथोक्ताः संवृत्ताः Pt.1; यथोक्त- व्यापारा Ś.1; R.2.7; ततः स्वगृहमेत्य यथोक्तमर्थत्यागं कृत्वा Dk.2.2. -उचित a. suitable, proper, due, fit. (-तम्) ind. duly, suitably, properly; आगतं तु भयं वीक्ष्य नरः कुर्याद् यथोचितम् H. -उत्तरम् ind. in regular order or succession, one after another; संबन्धो$त्र यथोत्तरम् S. D. 729; श्रैष्ठ्यमेषां यथोत्तरम् Ms.12.38; यथोत्तरेच्छा हि गुणेषु कामिनः Ki.8.4. -उत्साहम् ind. 1 according to one's power or might. -2 with all one's might. -उद्गत a. without sense, stupid. -उद्गमनम् in ascending proportion. -उद्दिष्ट a. as indicated or described. (-ष्टम्) or -उद्देशम् ind. in the manner indicated. -उपचारम् ind. as politeness or courtesy requires. -उपजोषम् ind. according to pleasure or desire; यथोपजोषं वासांसि परिधाया- हतानि ते Bhāg.8.9.15. -उपदिष्ट a. as indicated. -उपदेशम् ind. as advised or instructed. -उपपत्ति ind. 1 as may be fit. -2 as may happen. -उपपन्न a. just as happened to be at hand, natural; यथोपपन्नरज्जुबद्धः Dk.2.4. -उपमा (in Rhet.) a comparison expressed by यथा. -उप- -योगम् ind. according to use or requirements, according to circumstances. -उपाधि ind. according to the condition or supposition. -औचित्यम् propriety, suitableness, fitness. -ऋतु ind. according to the right season; यथर्तुवर्षी भगवान् न तथा पाकशासनः Mb.3.188.5. -कथित a. as already mentioned. -कर्तव्यम् what is right to be done. -कर्म ind. according to one's duties or circumstances. -कल्पम् ind. according to rule or ritual. -काम a. conformable to desire. (-मम्) ind. agreeably to desire, at will or pleasure, to the heart's content; यथाकामार्चितार्थिनाम् R.1.6;4.51. -कामिन् a. free, unrestrained. -कारम् ind. in whatever way; P.III.4.28. -कालः the right or due time, proper time; यथाकालप्रबोधिनाम् R.1.6. (-लम्) ind. at the right time, opportunely, seasonably; सोपसर्पैर्जजागार यथाकालं स्वपन्नपि R.17.51. -कृत a. as agreed upon, done according to rule or custom, customary; स यदि प्रतिपद्येत यथान्यस्तं यथाकृतम् Ms.8.183. (-तम्) ind. according to the usual practice. -क्लृप्ति ind. in a suitable way. -क्रमम्, -क्रमेण ind. in due order or succession, regularly, in due form, properly; यथाक्रमं पुंसवनादिकाः क्रियाः R.3.1;9.26. -क्षमम् ind. according to one's power, as much as possible. -क्षिप्रम् ind. as quickly as possible. -क्षेमेण ind. safely, comfortably. -खेलम् ind. playfully; V. -गुणम् ind. according to qualities or endowments; Ch. Up. -चित्तम् ind. according to will; Māl. -जात a. 1 foolish, senseless, stupid. -2 barbarous, outcast. -ज्ञानम् ind. to the best of one's knowledge or judgment. -ज्येष्ठम् ind. according to rank, by seniority. -तत्त्वम् ind. 1 according to actual facts, actually, as the case really may be. -तथ a. 1 true, right. -2 accurate, exact. (-थम्) a narrative of the particulars or details of anything, a detailed or minute account. (-थम्) ind. 1 exactly, precisely; विभाव्यन्ते यथातथम् Bhāg. -2 fitly, properly, as the case really may be; Mb.3. -तथ्यम्, -तथ्येन ind. truly, really. -तृप्ति ind. to the heart's content. -दर्शनम् ind. according to observation. -दिक्, -दिशम् ind. in all directions. -निकायम् ind. according to body; Śvet. Up. -निर्दिष्ट a. 1 as mentioned before, as specified above; यथानिर्दिष्टव्यापारा सखी. -2 as prescribed or laid down; यथानिर्दिष्टं संपादितं व्रतम् V.3. -न्यायम् ind. justly, rightly, properly; प्रतिपूज्य यथान्यायम् Ms.1.1. -न्यासम् ind. according to the text of a Śūtra, as written down. -न्युप्त a. as placed on the ground or offered; अवजिघ्रेच्च तान् पिण्डान् यथान्युप्तान् समाहितः Ms.3.218. -पण्यम् ind. according to the (value or kind of) commodities; शुल्क- स्थानेषु कुशलाः यथापण्यविचक्षणाः Ms.8.398 (v. l.). -पुरम् ind. as before, as on previous occasions; यथापुरमविज्ञाय स्वार्थलिप्सुमपण्डिताम् Rām.2.1.2. -पूर्व, -पूर्वक a. being as before, former; R.12.41. (-र्वम्) -पूर्वकम् ind. 1 as before; सर्वाणि ज्ञातिकार्याणि यथापूर्वं समाचरेत् Ms.11.187. -2 in due order or succession, one after another; एते मान्या यथापूर्वम् Y.1.35. -प्रत्यर्हम् ind. according to merit. -प्रदिष्टम् ind. as suitable or proper. -प्रदेशम् ind. 1 in the proper or suitable place; यथाप्रदेशं विनिवेशितेन Ku. 1.49; आसञ्जयामास यथाप्रदेशं कण्ठे गुणम् R.6.83; Ku.7.34. -2 according to direction or precept. -3 on all sides. -प्रधानम्, -प्रधानतः ind. according to rank or position, according to precedence; आलोकमात्रेण सुरानशेषान् संभावया- मास यथाप्रधानम् Ku.7.46. -प्रयोगम् ind. 1 according to usage or practice. -2 as found by experiment. -प्रस्तावम् ind. on the first suitable occasion. -प्रस्तुतम् ind. 1 at last, at length. -2 conformably to the circumstances. -प्राणम् ind. according to strength with all one's might. -प्राप्त a. 1 suitable to circumstances. -2 following from a previous grammatical rule; Kāśi. on P.III.2.135. (-प्तम्) ind. regularly, properly. -प्रार्थितम् ind. as requested. -बलम् ind. 1 to the best of one's power, with all one's might; यथाबलं च विभज्य गृह्णीत Dk.2.8. -2 according to the (condition of) army or number of forces; Ms. -बुद्धि, -मति ind. to the best of one's knowledge. -भक्त्या with entire devotion. -भागम्, -भागशः ind. 1 according to the share of each, proportionately; यथाभागशो$मी वो गन्धाः -2 each in his respective place; यथाभागमवस्थिताः Bg.1.11. -3 in the proper place; यथाभागमवस्थिते$पि R.6.19. -भावः 1 destiny. -2 proper relation. -भूतम् ind. according to what has taken place, according to truth, truly, exactly. -भूयस् ind. according to seniority. -मुखीन a. looking straight at (with gen.); (मृगः) यथामुखीनः सीतायाः पुप्लुवे बहु लोभयन् Bk.5.48. -मूल्य a. worth the price, accordant with the price. -यथम् ind. 1 as in fit, fitly, properly; यथायथं ताः सहिता नभश्चरैः Ki.8.2. -2 in regular order, severally, each in its proper place, respectively; असक्तमाराधयतो यथायथम् Ki.1.11; बीजवन्तो मुखाद्यर्था विप्रकीर्णा यथायथम् S. D.337. -3 by degrees, gradually; सर्वे मायामानवा यथायथमन्तर्भावं गताः Dk.1.5. -युक्तम्, -योगम् ind. according to circumstances, fitly, suitably. -योग्य a. suitable, fit, proper, right. -रसम् ind. according to the sentiments. -रुचम्, -रुचि ind. according to one's liking or taste; वदन्ति चैतत् कवयो यथारुचम् Bhāg.2.5.21. -रूपम् ind. 1 according to form or appearance. -2 duly, properly, fitly. -लब्ध a. as actually in hand. -वस्तु ind. as the fact stands, exactly, accurately, truly. -विध a. of such kind or sort. -विधि ind. according to rule or precept, duly, properly; यथाविधि हुताग्नीनाम् R.1.6; संचस्कारोभयप्रीत्या मैथिलेयौ यथाविधि 15.31;3.7; Ms.11.191. -विनियोगम् ind. in the succession or order stated. -विभवम् ind. in proportion to one's income, according to means. -वीर्य a. of whatever strength. (-र्यम्) ind. in respect of manliness or courage. -वृत्त a. as happened, done or acted. (-त्तम्) 1 the actual facts, the circumstances or details of an event.-2 a former event. -वृद्धम् ind. according to age or seniority; गगनादवतीर्णा सा यथावृद्धपुरःसरा Ku.6. 49. -व्युत्पत्ति ind. 1 according to the degree of education or culture. -2 according to the derivation. -शक्ति, -शक्त्या ind. to the best of one's power, as far as possible. -शब्दार्थम् ind. in keeping with or according to the sense conveyed by the (sacred) text; इह शब्द- लक्षणे कर्मणि यथाशब्दार्थं प्रवृत्तिः ŚB. on MS.11.1.26. -शास्त्रम् ind. according to the scriptures, as the law ordains; सर्वे$पि क्रमशस्त्वेते यथाशास्त्रं निषेविताः Ms.6.88. -शीघ्रम् ind. as quickly as possible. -शीलम् ind. in accordance with one's temper. -श्रुत a. according to the report. -श्रुतम् -ति ind. 1 as heard or reported. -2 (यथाश्रुति) according to Vedic precepts; अस्मात् परं बत यथाश्रुति संभृतानि को नः कुले निवपनानि करिष्यतीति Ś.6.25. -श्रेष्ठम् ind. in order of precedence or merit. -श्लक्ष्ण a. behaving in such a way that the weaker is placed first. -संस्थम् ind. according to circumstances. -संख्यम् a figure of speech in Rhetoric; यथासंख्यं क्रमेणैव क्रमिकाणां समन्वयः K. P.1; e. g. शत्रुं मित्रं विपत्तिं च जय रञ्जय भञ्जय Chandr.5.17. (-ख्यम्), -संख्येन ind. according to number, respectively, number for number; हृत्कण्ठतालुगाभिस्तु यथासंख्यं द्विजातयः (शुध्येरन्) Y.1.21. -समयम् ind. 1 at the proper time. -2 according to agreement or established usage. -संभव a. possible. -संभावित a. suitable, appropriate. -सर्वम् ind. in all particulars. -सवनम् ind. according to the time or season. -सारम् ind. according to quality or goodness. -सुखम् ind. 1 at will or pleasure. -2 at ease, comfortably, pleasantly, so as to give pleasure; अङ्के निधाय करभोरु यथासुखं ते संवाहयामि चरणावुत पद्मताम्रौ Ś.3.2; R.9.48; Ms.4.43. -स्थानम् the right or proper place. (-नम्) ind. 1 in the proper place; duly, properly. -2 instantly. -3 according to rank. -स्थित a. 1 according to circumstances or actual facts, as it stands; रामं यथास्थितं सर्वं भ्राता ब्रूते स्म विह्वलः Bk.6.8. -2 right, proper, fit. (-तम्) ind. 1 truly, properly. -2 according to circumstances. -स्थिति ind. as usual, according to state or circumstances. -स्थूलम् ind. without details. -स्व a. each according to (his or her) own; यथास्वान् जग्मुरालयान् Mb.12.44.14. -स्वम् ind. 1 each his own, respectively; अध्यासते चीरभृतो यथास्वम् R.13.22; Ki.14.43. -2 individually; यथास्वमाश्रमैश्चके वर्णैरपि षडंशभाक् R.17.65. -3 duly, properly, rightly; यथास्वं ग्राहकान्येषां शब्दादीनामिमानि तु Mb.3.211.13.
roman रोमन् n. [रु-मनिन् Uṇ.4.15] 1 The hair on the body of men and animals; especially, short hair, bristles or down; रोमाणि च रहस्यानि सर्वाण्येव विवर्जयेत् Ms. 4.144;8.116; Bhāg.11.18.3. -2 The feathers of birds. -3 The scales of a fish. -Comp. -अङ्कः a mark of hair; बिभ्रती श्वेतरोमाङ्कम् R.1.83. -अङ्कुरः, -अञ्चः a thrill (of rapture, horror, surprise &c.), horripilation; हर्षाद्भुतभयादिभ्यो रोमाञ्चो रोमविक्रिया S. D.167. -अञ्चित a. with the hair erect or thrilled with joy. -अन्तः the hair on the back or upper side of the hand. -आली, -आवलिः, -ली f. 1 a line of hair on the abdomen (above the navel); शिखा धूमस्येयं परिणमति रोमावलिवपुः K. P.1; रोमराजि also. -2 Puberty. -उद्गमः, -उद्भेदः erection of the hair (on the body), thrill, horripilation; रोमोद्गमः प्रादुरभूदुमायाः Ku.7.77. -कर्णकः a hare. -कूपः, -पम्, -गर्तः a pore of the skin; सो$सृजद्रोमकूपेभ्यो रौम्या- न्नाम गणेश्वरान् Mb.12.284.35. -केशरम्, -केसरम्, -गुच्छम् whisk, chowrie. -पुलकः bristling of the hair, thrill; उद्भिन्नरोमपुलकैर्बहुभिः समन्ताज्जागर्ति रक्षति विलोकयति स्मरामि Ch. P.34. -भूमिः f. 'the place of the hair', i. e. the skin. -रन्ध्रम् a pore of the skin. -राजिः, -जी, -लता f. a line of hair on the abdomen (above the navel); रराज तन्वी नवरो (लो) मराजिः Ku.1.38; Śi.9.22. -वाहिन् a. cutting-off hair. -विकारः, -विक्रिया, -विभेदः thrill, horripilation; शंसति स्म घनरोमविभेदः Ki. 9.46; प्रतिक्षणं सा कृतरोमविक्रियाम् Ku.5.1. -विध्वंसः a louse. -शातनम् a depilatory for removing the hair. -सूची a hair-pin. -हर्षः bristling of the hair, thrill; वेपथुश्च शरीरे मे रोमहर्षश्च जायते Bg.1.29. -हर्षण a. causing thrill or horripilation, thrilling, awe-inspiring; एतानि खलु सर्वभूतरो (लो) महर्षणानि दीर्घारण्यानि U.2; संवादमिम- मश्रौषमद्भुतं रोमहर्षणम् Bg.18.74. (-णः) N. of Sūta, a pupil of Vyāsa who narrated several Purāṇas to Śaunaka. (-णम्) erection of hair on the body, thrill. -हृत् n. sulpuret of arsenic.
laṅghanam लङ्घनम् [लङ्घ्-ल्युट्] 1 Leaping, jumping. -2 Going by leaps, traversing, passing over, going, motion in general; यूयमेव पथि शीघ्रलङ्घनाः Ghaṭ.8. -3 Mounting, ascending, rising up to (fig. also); नभोलङ्घना R.16.33; जनो$यमुच्चैःपदलङ्घनोत्सुकः Ku.5.64 'wishing to attain or aspire to a high position'. -4 Assulting, storming, capturing; as in दुर्गलङ्घनम्. -5 Exceeding, going beyond, overstepping, violating, transgression; आज्ञा- लङ्घनम्, नियमलङ्घनम् &c. -6 Disregarding, despising, treating with contempt, slighting; प्रणिपातलङ्घनं प्रमार्ष्टुकामा V.3; M.3.22. -7 An offence, affront, insult. -8 A harm, an injury; as in आतपलङ्घनम् q. v. -9 Fasting, abstinence; प्रचक्रमे लङ्घनपूर्वकं क्रमः Śi.12.25 (where it menans 'leaping' also). -1 One of the paces of a horse. -11 Sexual union, impregnating. लङ्घनीय laṅghanīya लङ्घ्य laṅghya लङ्घनीय लङ्घ्य a. 1 To be traversed or passed over, passable. -2 To be violated. -3 To be overtaken; आत्मोद्धतैरपि रजोभिरलङ्घनीयाः Ś.1.8. -4 To be neglected, or disregarded; मृदुर्हि राजा सततं लङ्घ्यो भवति सर्वशः Mb.12. 56.21. -5 To be fasted; see लङ्घ्.
lābhaḥ लाभः [लभ्-भावे घञ्] 1 Gaining, obtaining, acquirement, acquisition; शरीरत्यागमात्रेण शुद्धिलाभममन्यत R.12. 1; स्त्रीरत्नलाभम् 7.34;11.92; क्षणमप्यवतिष्ठते श्वसन् यदि जन्तुर्ननु लाभवानसौ R.8.87. -2 Gain, profit, advantage; सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ Bg.2.38; Y.2.259. -3 Enjoyment. -4 Capture, conquest. -5 Perception, knowledge, apprehension. -6 Treasure-trove; सप्त वित्ता- गमा धर्म्या दायो लाभः ...... Ms.1.115. -7 Wealth, riches; मित्रलाभमनु लाभसंपदः Ki.13.52. -Comp. -कर, -कृत् a. profitable, advantageous. -लिप्सा desire of gain, avarice, covetousness. -लिप्सु a. 1 greedy, covetous. -2 desirous of gain.
lekhana लेखन a. (-नी f.) [लिख्-ल्यु ल्युट् वा] 1 Writing, painting, scratching &c. -2 Exciting, stimulating. -नः A kind of reed of which pens ane made. -नम् 1 Writing, transcribing. -2 Scratching, scraping. -3 Grazing, touching. -4 Attenuating, making thin or emaciated. -5 Cutting or making incisions (in surgery). -6 Scripture. -7 An instrument for scraping. -8 A kind of birch-tree. -9 A palm-leaf (for writing upon). -नी 1 A pen, writing-reed, reed-pen; सुरतरुवरशाखा लेखनी पुत्रमुर्वी Śivamahimna 32. -2 A spoon. -Comp. -वस्तिः a kind of enema for reducing corpulency. -साधनम् writing materials or a apparatus.
vartiḥ वर्तिः र्ती f. [वृत्-इन् वा ङीप् Uṇ.4.13,135] 1 Anything wrapped round, a pad, roll. -2 An unguent, ointment, eye-salve, collyrium or any cosmetic (in the form of a ball or pill); सा पुनर्मम प्रथमदर्शनात्प्रभृत्यमृतवर्तिरिव चक्षुषोरानन्दमुत्पादयन्ती Māl.1; इयगमृतवर्तिर्नयनयोः U.1.38; कर्पूरवर्तिरिव लोचनतापहन्त्री Bv.3.16; Vb.1. -3 The wick of a lamp; उज्ज्वलालोकया स्निग्धा त्वया त्यक्ता न राजते । मलीमस- मुखी वर्तिः प्रदीपशिखया यथा ॥ Māl.1.4; a lamp. -4 The projecting threads or unwoven ends (of a cloth). the fringe. -5 A magical lamp. -6 The protuberance round a vessel. -7 A surgical instrument (such as a bougie). -8 A streak, line. -9 Swelling in the throat. -1 A swelling formed by internal rupture.
viharṣaḥ विहर्षः Great joy, rapture.
vedaḥ वेदः [विद्-अच् घञ् वा] 1 Knowledge. -2 Sacred knowledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas :- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two distinct parts, the Mantra or Samhitā and Brāhmaṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compositions', being supposed to have been directly revealed by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distinguished from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.) -3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36. -4 N. of Viṣṇu. -5 A part of a sacrifice (यज्ञांग). -6 Exposition, comment, gloss. -7 A metre. -8 Acquisition, gain, wealth (Ved). -9 N. of the number 'four'. -1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary). -11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9. -Comp. -अग्रणीः N. of Sarasvatī. -अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronunciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number :-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34. -अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2. -अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥ -2 N. of Viṣṇu. -अध्यापकः a teacher of the Vedas, a holy preceptor. -अनध्ययनम् Remissness in the Vedic study; Ms.3.63. -अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also -अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under -अङ्ग above). -2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy. -अन्तिन् m. a follower of the Vedanta philosophy. -अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166. -2 the repetition of the sacred syllable Om. -अर्थः the meaning of the Vedas. -अवतारः revelation of the Vedas. -अश्र a. quadrangular. -आदि n., -आदिवर्णः, -आदिवीजम् the sacred syllable. Om. -उक्त a. scriptural, taught in the Vedas. -उदयः N. of the sun (the Sāma Veda being said to have proceeded from him). -उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14. -कार the composer of the Veda. -कौलेयकः an epithet of Śiva. -गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16. -2 a Brāhmaṇa versed in the Vedas. -3 N. of Viṣṇu. -ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11. -त्रयम्, -त्रयी the three Vedas collectively. -दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234. -दृष्ट a. sanctioned by the Vedas. -निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas). -2 a Jaina or Buddhist. -निन्दा unbelief, heresy; Ms.11.56. -पारगः a Brāhmaṇa skilled in the Vedas. -पुण्यम् a merit acquired by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78. -बाह्य a. contrary to the Veda. (-ह्यः) a sceptic. -मातृ f. 1 N. of a very sacred Vedic verse called Gāyatree q. v. -2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4. -भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas. -वचनम्, -वाक्यम् a Vedic text. -वदनम् grammar. -वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discussion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42. -वासः a Brāhmaṇa. -वाह्य a. contrary to, or not founded on, the Veda. -विद् m. 1 a Brāhmaṇa versed in the Vedas. -2 N. of Viṣṇu. -वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4. -विहित a. enjoined by the Vedas. -व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास. -शास्त्रम् the doctrine of the Vedas; Ms.4.26. -श्रुतिः Vedic revelation. -संन्यासः givig up the ritual of the Vedas. -संमत, -संमित a. sanctioned by the Vedas.
vaidika वैदिक a. (-की f.) [वेदं-वेत्त्यधीते वा ठञ् वेदेषु विहितः ठक् वा] 1 Derived from or conformable to the Vedas, Vedic. -2 Sacred, scriptural, holy; अपेक्ष्यते साधुजनेन वैदिकी श्मशान- शूलस्य न यूपसत्क्रिया Ku.5.73. -कः A Brāhmaṇa wellversed in the Vedas. -कम् A Vedic passage; अमेध्ये वा पतेन्मत्तो वैदिकं वाप्युदाहरेत् Ms.11.96. -2 A Vedic precept; Mb. -Comp. -पाशः a smatterer in Veda, one possessing an imperfect knowledge of the Vedas; P.V.3.47.
vyāvartaḥ व्यावर्तः 1 Surrounding, encompassing. -2 Revolution, going round. -3 Ruptured navel.
śabdaḥ शब्दः [शब्द्-घञ्] 1 Sound (the object of the sense of hearing and property of आकाश); अथात्मनः शब्दगुणं गुणज्ञः पदं विमानेन विगाहमानः R.13.1. -2 Sound, note (of birds; men &c.), noise in general; विश्वासोपगमादभिन्नगतयः शब्दं सहन्ते मृगाः Ś.1.14; स शब्दस्तुमुलो$भवत् Bg.1.13; Ś.3.1; Ms.4.31; Ku.1.45. -3 The sound of a musical instrument; वाद्यशब्दः Pt.2; Ku.1.45. -4 A word, sound, significant word (for def. &c. see Mbh. introduction); एकः शब्दः सम्यगधीतः सम्यक् प्रयुक्तः स्वर्गे लोके कामधुग्भवति; so शब्दार्थौ. -5 A declinable word, a noun, substantive. -6 A title, an epithet; यस्यार्थुक्तं गिरिराज- शब्दं कुर्वन्ति बालव्यजनैश्चमर्यः Ku.1.13; Ś.2.15; नृपेण चक्रे युवराजशब्दभाक् R.3.35;2.53,64;3.49;5.22;18.42; V.1.1. -7 The name, mere name as in शब्दपति q. v. -3 Verbal authority (regarded by the Naiyāyikas as a Pramāṇa. -9 Grammar; Dk.1.1. -1 Fame; लब्धशब्देन कौसल्ये कुमारेण धनुष्मता Rām.2.63.11; स्वर्गाय शब्दं दिवमात्महेतोर्धर्मार्थमात्मंस्थितिमाचकाङ्क्ष Bu. Ch.2.53; (cf. also 'शब्दो$क्षरे यशोगीत्योः' -हैमः). -11 The sacred syllable ओम्. -12 A technical term. -Comp. -अक्षरम् the sacred syllable ओम् uttered aloud. -अतीत a. beyond the power or reach of words, indescribable. -अधिष्ठानम् the ear. -अध्याहारः supplying a word (to complete an ellipsis). -अनुकृतिः onomatopœia. -अनुरूप a. proportionate or corresponding to the sound; शब्दानुरूपेण पराक्रमेण भवि- तव्यम् Pt.1. -अनुशासनम् the science of words; i. e. grammar. -अर्थः the meaning of a word. (-र्थौ dual) a word and its meaning; अदोषौ शब्दार्थौ K.P.1; न त्वयं शब्दार्थः, व्यामोहादेषा प्रतीतिः ŚB. on MS.4.1.14. -अलं- कारः a figure of speech depending for its charmingness on sound or words and disappearing as soon as the words which constitute the figure are replaced by others of the same meaning (opp. अर्थालंकार); e. g.; see K. P. 9. -आख्येय a. to be communicated in words; शब्दाख्येयं यदपि किल ते यः सखीनां पुरस्तात् Me.15. (-यम्) an oral or verbal communication. -आडम्बरः bombast, verbosity, high-sounding or grandiloquent words. -आदि a. beginning with शब्द (as the objects of sense); शब्दादीन् विषयान् भोक्तुं चरितुं दुश्चरं तपः R.1.25. -इन्द्रियम् the ear. -कार a. sounding, sonorous. -कोशः a lexicon, dictionary. -ग a. 1 perceiving sounds. -2 uttering sounds. -गत a. inherent or residing in a word. -गतिः music, song. -गुण a. having sound for its quality; अथात्मनः शब्दगुणं गुणज्ञः R.13.1. -गोचरः the aim or object of speech. -ग्रहः 1 catching the sound. -2 the ear. -ग्रामः the range or reach of sound. -चातुर्यम् cleverness of style, eloquence. -चित्रम् one of the two subdivisions of the last (अवर or अधम) class of poetry (wherein the charm lies in the use of words which please the ear simply by their sound; see the example given under the word चित्र). -चोरः 'a word-thief', a plagiarist. -तन्मात्रम् the subtle element of sound. -नेतृ m. N. of Pāṇini. -पतिः a lord in name only, nominal lord; ननु शब्दपतिः क्षितरेहं त्वयि मे भावनिबन्धना रतिः R.8.52. -पातिन् a. hitting an invisible mark the sound of which is only heard, tracing a sound; शब्दपातिनमिषुं विससर्ज R.9.73. -प्रमाणम् verbal or oral evidence. -बोधः knowledge derived from verbal testimony. -ब्रह्मन् n. 1 the Vedas; शब्द- ब्रह्मणि निष्णातः परं ब्रह्माधिगच्छति Maitra. Up.6.22. -2 spiritual knowledge consisting in words, knowledge of the Supreme Sprit or the Spirit itself; शब्दब्रह्मणस्तादृशं विवर्तमितिहासम् U.2;7.2. -3 a property of words called स्फोट q. v. -भाव्यत्वम् the state of becoming known through scriptural word only; कर्मणः शब्दभाव्य- त्वात्... Ms.7.1.9. (on which Śabara writes अथेह कर्मणः शब्दभाव्यत्वम् । नान्यतः शक्यमेतज्ज्ञातुं कस्यापूर्वस्य धर्मा इति ॥ -भिद् f. perversion of words. -भेदिन् a. hitting a mark merely by its sound. (-m.) 1 an epithet of Arjuna. -2 the anus. -3 a kind of arrow. -योनिः f. a root, radical word. -लक्षण a. what is determined by the sacred word; इह शब्दलक्षणे कर्मणि यथाशब्दार्थं प्रवृत्तिः ŚB. on Ms.11.1.26. -वारिधिः a vocabulary. -विद्या, -शास्त्रम् the science of words; i. e. grammar; अनन्तपारं किल शब्द- शास्त्रम् Pt.1; Śi.2.112;14.24. -विरोधः opposition of words (in a sentence). -विशेषः a variety of sound. -विशेषणम् (in gram.) an adjective, adjectival word. -वृत्तिः f. 1 the function of a word (in Rhet.). -2 the power of a word (to convey sense), indicative power (लक्षणा); अदृष्टार्थाच्छब्दवृत्तिर्लघीयसी ŚB. on MS.11.1.48. -वेधिन् a. hitting an invisible mark the sound of which is only heard; see शब्दपातिन्; अभ्याससाध्यं निखिलं मत्वा संतमसे व्यधात् । इषुपातानभूद्येन शब्दवेधविशारदः ॥ Bm.1.632. (-m.) 1 a kind of arrow. -2 an archer. -3 a warrior who pierces his enemies by mere sounds; Rām.2.63.11. -4 an epithet of king Daśaratha. -5 an epithet of Arjuna. -वेध्य a. to be shot at without being seen; एवं मयाप्यविज्ञातं शब्दवेध्यमिदं फलम् Rām.2.63.13. -वैलक्ष्यण्यम् verbal difference. -शक्तिः f. the force or expressive power of a word; signification of a word; see शक्ति. -शासनम् 1 a rule of grammar. -2 the science of grammar. -शुद्धिः f. 1 purity of words. -2 the correct use of words. -श्लेषः a play or pun upon words, a verbal equivoque; (it differs from अर्थश्लेष in-as-much as the pun dissappears as soon as the words which constitute it are replaced by others of the same signification, whereas in अर्थश्लेष the pun remains unchanged; शब्दपरि- वृत्तिसहत्मर्थश्लेषः.) -संग्रहः a vocabulary, lexicon. -संज्ञा (in gram.) a technical term; P.I.1.68. -साधन, -साह a. See शब्दवेधिन्; ततो$स्त्रं शब्दसाहं वै त्वरमाणो महारणे Mb.3.22. 5. -सौष्ठवम् elegance of words, a graceful or elegant style. -सौकर्यम् ease of expression. -स्मृतिः f. philology. -हीनम् the use of a word in a form or meaning not sanctioned by standard authors.
śāstram शास्त्रम् [शिष्यते$नेन शास्-ष्ट्रन्] 1 An order, a command, rule, precept; अतिक्रामति यः शास्त्रं पितुर्धर्मार्थदर्शिनः Mb.5.148. 21. -2 A sacred precept or rule, scriptural injunction; तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ Bg.16.24. -3 A religious or sacred treatise, sacred book, scripture; see comps. below. -4 Any department of knowledege, science; इति गुह्यतमं शास्त्रम् Bg.15.2; शास्त्रेष्वकुण्ठिता बुद्धिः R.1.19; often at the end of comp. after the word denoting the subject, or applied collectively to the whole body of teaching on that subject; वेदान्तशास्त्र, न्यायशास्त्र, तर्कशास्त्र, अलंकार- शास्त्र &c. -5 What is learnt, knowledge; Śi.5.47. -6 A work, treatise; तन्त्रैः पञ्चभिरेतच्चकार सुमनोहरं शास्त्रकम् Pt.1. -7 Theory (opp. प्रयोग or practice); इमं मां च शास्त्रे प्रयोगे च विमृशतु M.1. -8 The material and spiritual science together; तत्त्वाभेदेन यच्छास्त्रं तत्कार्यं नान्यथाविधम् Mb. 12.267.9. -Comp. -अतिक्रमः -अननुष्ठानम् violation of sacred precepts, disregard of religious authority. -अनुष्ठानम्, -अनुसारः conformity to or observance of sacred precepts. -अन्वित a. conformable to doctrine or rule. -अभिज्ञ a. versed in the Śāstras. -अर्थः 1 the meaning of the sacred precept. -2 a scriptural precept or statement. -आचरणम् 1 observance of sacred precepts. -2 the study of Śāstras. (-णः) 1 one versed in scriptures. -2 a student of Vedas. -आवर्तलिपिः a particular mode of writing. -उक्त a. prescribed by sacred laws, enjoined by the Śāstras, lawful, legal. -कारः, -कृत् m. 1 the author of a Śāstra or sacred book. -2 an author in general. -3 a sage, saint. -कोविद a. versed in the Śāstras. -गण्डः a superficial reader of books, superficial scholar. -चक्षुस् n. grammar (as being the 'eye', as it were, with which to understand any Śāstra). -चारणः one who deserves sacred precepts. -ज्ञ, -दर्शिन्, -विद् a. 1 well-versed in the Śāstras. -2 a mere theorist. -ज्ञानम् knowledge of sacred books, conversancy with scriptures. -तत्त्वम् truth as taught in the Śāstras, scriptural truth. ˚ज्ञः an astronomer. -दृष्ट a. stated or enjoined in sacred books; तदहं प्रष्टुमिच्छामि शास्त्रदृष्टेन कर्मणा Rām. -दृष्टिः f. scriptural point of view. -m. an astrologer. -प्रसंगः 1 the subject of the Śāstras. -2 any discussion on scriptural points. -योनिः the source of the Śāstras. -वक्तृ an expounder of sacred books or knowledge. -वर्जित a. free from all rule or law. -वादः a precept or statement of the Śāstras. -विधानम्, -विधिः a sacred precept, scriptural injunction. -विप्रतिषेधः, -विरोधः 1 mutual contradiction of sacred precepts, inconsistency of precepts. -2 any act contrary to sacred precepts. -विमुख a. averse from study; Pt.1. -विरुद्ध a. contrary to the Śāstras, illegal, unlawful. -व्युत्पत्तिः f. intimate knowledge of the sacred writings, proficiency in the Śāstras. -शिल्पिन् m. the country of Kāśmīra. -सिद्ध a. established by sacred authority.
śāstrīya शास्त्रीय a. [शास्त्रेण विहितः छ] 1 Scriptural. -2 Scientific.
śru श्रु I. 1 P. (श्रवति) To go, move; cf. शु. -II. 5 P. (शृणोति, शुश्राव, अश्रौषीत्, श्रोष्यति, श्रोतुम्, श्रुत) 1 To hear, listen to, give ear to; शृणु मे सावशेषं वचः V.2; रुतानि चाश्रोषत षट्पदानाम् Bk.2.1; संदेशं मे तदनु जलद श्रोष्यसि श्रोत्रपेयम् Me.13.12. -2 To learn, study; द्वादशवर्षभिर्व्याकरणं श्रूयते Pt.1. -3 To be attentive, to obey. (इति श्रूयते 'it is so heard', i. e. is enjoined in the scriptures, such is the sacred precept.) -Caus. (श्रावयति-ते) To cause to hear, communicate, tell, relate, inform; श्रावितो$मात्यसंदेशं स्तन- कलशः Mu.4. -Desid. (शुश्रूषते) 1 To wish to hear. -2 To be attentive or obedient, obey; वाक्यं नैव करोति बान्धवजनो पत्नी न शुश्रूषते Pt.4.78 (where the word may have the next sense also). -3 To serve, wait or attend upon; शुश्रूषस्व गुरून् Ś.4.17; Ku.1.59; Ms.2.244.
śrutiḥ श्रुतिः f. [श्रु-क्तिन्] 1 Hearing; चन्द्रस्य ग्रहणमिति श्रुतेः Mu.1.7; R.1.27. -2 The ear; श्रुतिसुखभ्रमरस्वनगीतयः R.9.35; Śi.1.1; Ve.3.23. -3 Report, rumour, news, oral intelligence. -4 A sound in general; सा तु वेदश्रुतिं श्रुत्वा दृष्ट्वा वै तमसो निधिम् Rām.7.2.17; स वेत्ति गन्धांश्च रसान् श्रुतीश्च Mb.12.187.19. -5 The Veda (known by revelation, opp. स्मृति; see under वेद); श्रुतिस्तु वेदो विज्ञेयो धर्मशास्रं तु वै स्मृतिः Ms.2.1,14. -6 A Vedic or sacred text; इति श्रुतेः or इति श्रुतिः 'so says a sacred text'. -7 Vedic or sacred knowledge, holy learning; यत्रैषा सात्वती श्रुतिः Bhāg.1.4.7;11.3.46. -8 (In music) A division of the octavo, a quarter tone or interval; रणद्भिरा- घट्टनया नभस्वतः पृथग्विभिन्नश्रुतिमण्डलैः स्वरैः Śi.1.1;11.1; (see Malli. ad loc.). -9 The constellation Śravaṇa. -1 The diagonal of a tetragon, the hypotenuse of a triangle; cf. कर्ण. -11 Direct or expressed signification (opp. लक्षणा); श्रुतिलक्षणाविशये च श्रुतिर्न्याय्या न लक्षणा ŚB. on MS.6.2.2. -12 Speech (वाक्); विविक्तवर्णाभरणा सुखश्रुतिः Ki.14.3. -13 Name, fame (कीर्ति); हैरण्यौ भवतो बाहू श्रुतिर्भवति पार्थिवी Mb.3.35.9. -14 A word, saw, saying; Rām.2.72.25. -15 An explanation of ब्रह्म from the उपनिषद्s; विविधाश्चौपनिषदीरात्मसंसिद्धये श्रुतीः Ms.6.29 (com. श्रुतीरुपनिषत्पठितब्रह्मप्रतिपादकवाक्यानि). -16 Advantage, gain (फलश्रुति); उपोष्य संशितो भूत्वा हित्वा वेदकृताः श्रुतीः Mb.12. 265.7. -17 Name, title; बिभ्रत्यनन्यविषयां लोकपाल इति श्रुतिम् Kāv.2.331. -18 Learning. -19 Scholarship. -Comp. -अनुप्रासः a kind of alliteration; see K. P.9. -अर्थः the sense of a sentence derived on the strength of the श्रुतिप्रमाण as distinguished from लङ्ग, वाक्य and other प्रमाणs; यत्र श्रुत्यर्थो न सम्भवति तत्र वाक्यार्थो गृह्यते ŚB. on MS.6.2.14. -उक्त, -उदित a. enjoined by the Vedas; आचारः परमो धर्मः श्रुत्युक्तः स्मार्त एव च Ms.1.18. -कटः 1 a snake. -2 penance, expiation. -कटु a. harsh to hear. (-टुः) a harsh or unmelodious sound, regarded as a fault of composition. -कथित a. enjoined or prescribed by the Vedas. -चोदनम्, -नः a scriptural injunction, Vedic precept. -जातिविशारद a. familiar with different kinds of quarter tones; वीणावादनतत्त्वज्ञः श्रुतिजातिविशारदः । तालज्ञश्चाप्रयासेन मोक्षमार्गं नियच्छति ॥ Y.3.115. -जीविका a law-book or code of laws. -दूषक a. offending the ear. -द्वैधम् disagreement or contradiction of Vedas or Vedic precepts; श्रुतिद्वैधं तु यत्र स्यात्तत्र धर्माबुभौ स्मृतौ Ms.2.14. -धर a. 1 hearing. -2 having a retentive memory; L. D. B. -निदर्शनम् evidence of the Vedas; कामकार- कृते$प्याहुरेके श्रुतिनिदर्शनात् Ms.11.45. -पथः 1 the range of the ear; तामाश्रित्य श्रुतिपथगतामास्थया लब्धमूलः M.4.1. -2 (pl.) tradition. -प्रसादन a. grateful to the ear. -प्रामाण्यम् authority or sanction of the Vedas. -प्रामाण्यतः ind. on the authority of the Veda; श्रुति- प्रामाण्यतो विद्वान् स्वधर्मे निविशेत वै Ms.2.8. -मण्डलम् 1 the outer ear. -2 the whole circle of the quarter-tones; Śi.1.1. -महत् a. rich in scriptural lore; सरस्वती श्रुतिमहतां महीयताम् Ś.7.35 (v. l. श्रुतमहताम्). -मूलम् 1 the root of the ear; लपितुं किमपि श्रुतिमूले Gīt.1. -2 a Vedic text. -मूलक a. founded on the Veda. -वचनम् a Vedic precept. -वर्जित a. 1 deaf. -2 not knowing the Vedas. -विप्रतिपन्न a. 1 not recognizing the authority of the scriptures, disregarding the Vedas. -2 contrary to the Vedas. -विवरम् the auditory passage. -विशेष- णार्थम् ind. for specialization in the Vedas; Svapna.1. -विषयः 1 the object of the sense of hearing i. e. sound; श्रुतिविषयगुणा या स्थिता व्याप्य विश्वम् Ś.1.1. -2 the reach or range of the ear; एतत् प्रायेण श्रुतिविषयमापतितमेव K. -3 the subject matter of the Veda. -4 any sacred ordinance. -वेधः boring the ear. -शिखरम्, -शिरस् 1 Upaniṣad or Vedānta; नमः सर्वेष्टाय श्रुतिशिखरदृष्टाय च नमः Viṣṇu-mahimna 3. -2 a leading text of the Veda. -सुख, -मनोहर a. agreeable to the ear, melodious; श्रुतिसुखमुपवीणितं सहायैः Ki.1.38. -स्फोटा Gynandropsis Pentaphylla (Mar. तिळवण). -स्मृति f. (dual) revelation and legal institutes, Veda and law; श्रुतिस्मृति- पुराणोक्तफलप्राप्त्यर्थम् Pūjā-mantra. -हारिन् a. captivating the ear.
saṃskṛ संस्कृ 8 U. 1 To adorn, grace, decorate; ककुभं सम- स्कुरुत माधवनीम् Śi.9.25. -2 To refine, polish; वाण्येका समलंकरोति पुरुषं या संस्कृता धार्यते Bh.2.19; Śi.14.5. -3 To consecrate by repeating Mantras; मन्त्रैस्तु संस्कृतानद्या- च्छाश्वतं विधिमास्थितः Ms.5.36. -4 To purify (a person) by scriptural ceremonies, perform purificatory ceremonies over (a person); संचस्कारोभप्रीत्या मैथिलेयौ यथाविधि R.15.31; Y.2.124. -5 To cultivate, educate, train; आर्यौपदेशसंस्क्रियमाणमतयः Mu.3. -6 To make ready, prepare, equip, fit out; जीवां भूयो रघुपतिवृषा स्पर्शतः संस्करोति Mv.6.37; Ms.9.279; Mu.3. -7 To cook, dress (food). -8 To purify, cleanse. -9 To collect, heap together. -1 To construct, form well or thoroughly. -11 To accumulate; ये पक्षापरपक्षदोषसहिताः पापानि संस्कुर्वते Mk.9.4 (v. l). -12 To correct (astronomically).
saṃmatta संमत्त p. p. 1 Completely drunk. -2 Overjoyed, enraptured; प्रमत्तमत्तसंमत्तक्ष्वेडितोत्कृष्टसंकुलः Mb.14.59.1. -3 Rutting, being in rut, furious.
harṣaḥ हर्षः [हृष्-घञ्] 1 Joy, delight, pleasure, satisfaction, gladness, rapture, glee, exultation; हर्षो हर्षो हृदयवसतिः पञ्चबाणस्तु बाणः P. R.1.22; सहोत्थितः सैनिकहर्षनिःस्वनैः R.3. 61. -2 Thrilling, bristling, erection (of the hair of the body); as in रोमहर्ष q. v.; नेत्रे जलं गात्ररुहेषु हर्षः Bhāg.2. 3.24. -3 Joy, considered as one of the 33 or 34 subordinate feelings; हर्षस्त्विष्टावाप्तेर्मनःप्रसादो$श्रुगद्गदादिकरः S. D. 195; or इष्टप्राप्त्यादिजन्मा सुखविशेषो हर्षः R.G. -4 The erection of the sexual organ; lustfulness. -5 Ardent desire. -Comp. -अन्वित a. full of joy, happy; so हर्षविष्ट. -आकुल a. agitated with joy. -उत्कर्ष excess of happiness or joy, ecstacy. -उदयः rise of joy. -कर a. gratifying, delighting. -कीलकः a kind of sexual enjoyment. -गर्भ a. blissful. -जम् semen. -जड a. dull or paralyzed with joy; परामृशन् हर्षजडेन पाणिना तदीयमङ्गं कुलिशव्रणाङ्कितम् R.3.68. -दोहलः, -लम् lustful desire. -वर्धनः N. of a great king od Northern India and founder of an era, A. D.65 or 66. -विवर्धन a. increasing joy. -संपुटः A kind of sexual enjoyment. -स्वनः a cry or shout of joy.
hṛṣita हृषित p. p. [हृष्-क्त वा˚ इट्] 1 Pleased, delighted, glad, happy, rejoiced, enraptured. -2 Thrilled; having the hair bristling. -3 Astonished. -4 Bent, bowed. -5 Disappointed. -6 Fresh. -7 Armed, accoutred. -8 Dulled, blunted.
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naptṛ náptṛ, m. (weak stem of nápāt) son: gen. náptur, ii. 35, 11; dat. náptre, ii. 35, 14 [ná-pitṛ having no father = ‘nephew’, ‘grandson’].
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"ptur" has 1 results.
     
ñyataddhita affix य signifying the substitution of vrddhi as also the acute accent for the first vowel of the word to which it is addedition It is added (1) to words headed by प्रगदिन् in the four senses termed वंतुरर्थ exempli gratia, for exampleप्रागृद्यम्, शारद्यम् et cetera, and others;confer, compareP.IV. 2.80; (2).to the word गम्भीर and अव्ययीभाव compounds in the sense of present there', exempli gratia, for example गाम्भीर्यम् , पारिमुख्यम् et cetera, and others confer, compare P.IV.3.58, 59 (3) to the word विदूर exempli gratia, for example वैदुर्य; confer, compare P. IV.3.84;.(4) to the words headed by शण्डिक in the sense of 'domicile of', exempli gratia, for example शाण्डिक्यः ; confer, compare P. IV.3.92; (5) to the words छन्दोग, औक्थिक, नट et cetera, and others in the sense of duty (धर्म) or scripture (अाम्नाय) e. g. छान्दोग्यम् , औविथक्यम् नाट्यम् et cetera, and others; confer, compare P. IV. 3.129; (6) to the word गृहपति in the sense of ’associated with'; exempli gratia, for example गार्हपत्यः (अग्निः);confer, compareP.IV.4.90;(7) to the words ऋषभ and उपानह् ; confer, compare P. V.1.14; .(8) to the words अनन्त, आवसथ et cetera, and others,confer, compare P. V.4.23; (9) to the word अतिथि; confer, compare P.V.4.26; and (10) to the words in the sense of पूग(wandering tribes for earning money), as also to the words meaning व्रात (kinds of tribes) as also to words ending with the affix च्फञ् under certain conditions; confer, compare P.V.3. 112, 113.
Ayurvedic Medical
Dictionary
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adhijihvika

ranula or cystic swelling of connective tissue consisting of collected mucin from a ruptured salivary gland duct caused by local trauma.

antarikṣa

the sky above, atmosphere; antarikṣajala the rain water captured before it reaches earth.

dāruṇa

rupture; sever; morbid; unbearable itch; hard; severe.

mada

intoxication, rapture, lust.

ṛgveda

first of the four sacred scriptures of Hinduism.

vardhma

hernia, internal rupture.

     Wordnet Search "ptur" has 1 results.
     

ptur

kriyāvat, anavasara, aptur, karmavat, karmin, kṛtvan, gṛddhin, bahukara, bhūrikarman, veṣa, vyāpāpārin, vyāpṛta, vyāyata   

yaḥ kasmin api kārye rataḥ asti।

saḥ prātaḥkālād eva saḥ kriyāvān asti।









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