m. (rudh-equalsruh-),"growing downwards"the Banyan or Indian fig-tree, Ficus Indica (it belongs to the kṣīra-vṛkṣas-q.v;fibres descend from its branches to the earth and there take root and form new stems) etc.
न्यग्रोधः 1 The (Indian) fig tree; जटाः कृत्वा गमिष्यामि न्यग्रोधक्षीरमानय Rām.2.52.68. -2 A fathom (measured by the arms extended). -3 The Śamī tree. -4 An epithet of Viṣṇu. -धी (-धिका) N. of a plant (Mar. उंदीरकानी). -Comp. -परिमण्डलः a man being a fathom in circumference; (thus described:-- महा- धनुर्धराश्चैव त्रेतायां चक्रवर्तिनः । सर्वलक्षणसंपन्ना न्यग्रोधपरिमण्डलाः ॥). -परिमण्डला an excellent woman; (she is thus described:-- स्तनौ सुकठिनौ यस्या नितम्बे च विशालता । मध्ये क्षीणा भवेद्या सा न्यग्रोधपरिमण्डला (Śabdak); दूर्वाकाण्डमिव श्यामा न्यग्रोधपरिमण्डला Bk.5.18.
a. going to no other; -guru, a. having no other father, fa therless; -kitta, a. thinking exclusively of (lc.); -ketas, a. id.; -ga, a. legitimately born; -gâni, a. having no other wife; -drishti, a. looking at nothing else; -nâtha, a. having no other protector; -nârî-kamanîya, fp. not to be desired by another woman; -nârî-sâmâ nya, a. having communion with no other wo man; -para, a. intent on nothing else; -pa râyana, a. devoted to no one else; -pûrva, a. not married to any one else before; -pûrvikâ, f. not married before; -prati kriya, a. having no other expedient; -bhâg, a. devoted to no one else; -manas, a. think ing of no one else; -mânasa, a. id.; -ruki, a. liking nothing else; -vishaya, a. relating to nothing else; -vyâpâra, a. occupied with no thing else; -sarana, a. having no other re fuge; -sâsana, a. under no one else's com mands; -samtati, a. without other offspring; -sama, a. like no one else, unequalled; -sâ dhârana, a. (î) common to no one else; -sâ mânya, a. unequalled; -½adhîna, a. depending on no other; -½apatya, a. having no other off spring; -½âsrita, pp. not transferred to another.
Growing downwards,’ is the name of the Ficus indica, a tree remarkable for sending down from its branches fibres which take root and form new stems. Though the tree is not mentioned by name in the Rigveda, it appears to have been known, as Pischel has shown from a hymn in which its characteristics may be recognized. It is frequently mentioned in the Atharvaveda and the later literature. The sacrificial bowls (Camasa) were made of its wood. It was doubtless of the greatest importance, as in modern times, to the Vedic village. The sister tree, the Aśvattha (Ficus religiosa), already occurs in the Rigveda.
noun (masculine) a fathom (measured by the arms extended) (Monier-Williams, Sir M. (1988))
a monastery and a village (Monier-Williams, Sir M. (1988))
Ficus Indica (Monier-Williams, Sir M. (1988))
Mimosa Suma (Monier-Williams, Sir M. (1988))
name of a Brāhman (Monier-Williams, Sir M. (1988))
name of a son of Kṛṣṇa (Monier-Williams, Sir M. (1988))
name of a son of Ugrasena (also ūdhaka) (Monier-Williams, Sir M. (1988))
Prosopis Spicigera (Monier-Williams, Sir M. (1988))
the Banyan or Indian fig-tree (Monier-Williams, Sir M. (1988))
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