Select your prefered input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”. Grammar Search "narda" has 3 results.
narda: masculine vocative singular stem: narda narda: neuter vocative singular stem: narda narda: second person singular present imperative class 1 parasmaipada √ nard
Amarakosha Search 1 result
Monier-Williams Search 25 results for narda
narda bellowing, roaring ( mfn. see ). go- n- nardabuda mfn. equals , garbhasya śabdayitā- niśāmakaḥ- nardana "roarer", m. Name of a nāga- rāja- nardana sounding, roaring n. nardana celebrating, praising aloud n. nardanīya to be sounded mfn. nardanīya to be celebrated or praised aloud mfn. nardat roaring, sounding, praising, proclaiming mf( )n. antī- nardaṭaka a kind of metre n. ( wrong reading ; nardh- see ). narkuṭaka- ā nardam ind.p. roaring gau narda fr. mfn. go- n- go narda "bellowing like a bull", m. śiva- go narda the bird Ardea sibirica ( m. see ) - nandī- go narda m. Name of a king of Kashmir ( see ) - nanda- go narda of an author m. go narda of a mountain ( m. varia lectio ) go- manta- go narda m. plural Name of a people in the Dekhan (or in the east ) ( varia lectio ) g/o- nana- go narda Cyperus rotundus n. nā nardamāna ( mfn. , nard- Intensive) sounding loudly, roaring lustily ni narda a slur or trill m. pra nardaka mfn. pu nardahana burning again, n. pu nardarśana seeing again n. pu nardarśanāya "au revoir" ind. su narda roaring vigorously mfn.
Apte Search 6 results
narda नर्द a. Bellowing, roaring. nardanam नर्दनम् [नर्द्-भावे ल्युट्] 1 Bellowing, roaring. -2 Celebrating, praising aloud. nardaṭakaḥ नर्दटकः N. of a metre of seventy syllables. gau nardaḥ गौनर्दः An epithet of Patañjali, the author of the Māhabhāṣya. nā nardamāna नानर्दमान a. Sounding loudly, roaring lustily. ni nardaḥ निनर्दः Prolonging a note in chanting.
Bloomfield Vedic Concordance 1 result
Dictionary of Sanskrit Grammar KV Abhyankar
"narda" has 2 results.
gonardīya inhabitant of Gonarda which was the name of a district. in the province of Oudh in the days of the Mahabhasyakara according to some scholars. Others believe that Gonarda was the name of the district named Gonda at present The expression गोनर्दीय अाह occurs four times in the Mahabhasya where it refers to a scholar of grammar in Patafijali's time; cf M.Bh. on I. 1.21 ; I. 1.29; III. I.92; VII. 2.101. As Kaiyata paraphrases the words गेानर्दीयस्त्वाह as भाष्यकारस्त्वाह, scholars say that गेीनर्दीय was the name taken by the Mahabhasyakara himself who was a resident of Gonarda. Hari Diksita, however, holds that गोनर्दीय was the term used for the author of the . Varttikas; literally Brhacchabdaratna. confer, compare patañjali the reputed author of the Mahābhāșya, known as the Pātañjala Mahābhāșya after him. His date is determined definitely as the second century B.C. on the strength of the internal evidence supplied by the text of the Mahābhāșya itsel The words Gonardiya and Gonikāputra which are found in the Mahābhāșya are believed to be referring to the author himself and, on their strength he is said to have been the son of Goņikā and a resident of the country called Gonarda in his days. On the strength of the internal evidence supplied by the Mahābhāșya, it can be said that Patañjali received his education at Takșaśila and that he was,just like Pāņini, very familiar with villages and towns in and near Vāhika and Gāndhāra countries. Nothing can definitely be said about his birthplace, and although it might be believed that his native place was Gonarda,its exact situation has not been defined so far. About his parentage too,no definite information is available. Tradition says that he was the foster-son of a childless woman named Gonikā to whom he was handed over by a sage of Gonarda, in whose hands he fell down from the sky in the evening at the time of the offering of water-handfuls to the Sun in the west; feminine. पतत् + अञ्जलि, the derivation of the word given by the commentators. Apart from anecdotes and legendary information, it can be said with certainty that Patañjali was a thorough scholar of Sanskrit Grammar who had studied the available texts of the Vedic Literature and Grammar and availed himself of information gathered personally by visiting the various schools of Sanskrit Grammar and observing the methods of explanations given by teachers there. His Mahābhāșya supplies an invaluable fund of information on the ways in which the Grammar rules of Pāņini were explained in those days in the various grammar schools. This information is supplied by him in the Vārttikas which he has exhaustively given and explain confer, compare He had a remarkable mastery over Sanskrit Language which was a spoken one at his time and it can be safely said that in respect of style, the Mahābhāșya excels all the other Bhāșyas in the different branches of learning out of which two, those of Śabaraswāmin and Śańkarācārya,are selected for comparison. It is believed by scholars that he was equally conversant with other śāstras, especially Yoga and Vaidyaka, on which he has written learned treatises. He is said to be the author of the Yogasūtras which,hence are called Pātañjala Yogasūtras, and the redactor of the Carakasamhitā. There are scholars who believe that he wrote the Mahābhāșya only, and not the other two. They base their argument mainly on the supposition that it is impossible for a scholar to have an equally unmatching mastery over three different śāstras at a time. The argument has no strength, especially in India where there are many instances of scholars possessing sound scholarship in different branches of learning. Apart from legends and statements of Cakradhara, Nāgesa and others, about his being the author of three works on three different śāstras, there is a direct reference to Patañjali's proficiency in Grammar, Yoga and Medicine in the work of King Bhoja of the eleventh century and an indirect one in the Vākyapadīya of Bhartŗhari of the seventh century A. D. There is a work on the life of Patañjali, written by a scholar of grammar of the South,named Ramabhadra which gives many stories and incidents of his life out of which it is difficult to find out the grains of true incidents from the legendary husk with which they are cover edition For details,see Patañjala Mahābhāșya D.E.Society's edition Vol. VII pages 349 to 374. See also the word महाभाष्य. edition
Vedabase Search 2 results
DCS with thanks 5 results
narda adjective bellowing (Monier-Williams, Sir M. (1988))
roaring (Monier-Williams, Sir M. (1988)) Frequency rank 28581/72933 narday verb (class 10 parasmaipada) Frequency rank 36115/72933 ā nardam indeclinable roaring (Monier-Williams, Sir M. (1988)) Frequency rank 46416/72933 go narda noun (masculine) name of a king of Kaśmīr (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of a people in the Dekhan (or in the east) (Monier-Williams, Sir M. (1988))
name of an author (Monier-Williams, Sir M. (1988))
the bird Ardea sibirica (Monier-Williams, Sir M. (1988))
Śiva (Monier-Williams, Sir M. (1988)) Frequency rank 27871/72933 go narda noun (neuter) Cyperus rotundus (Monier-Williams, Sir M. (1988)) Frequency rank 23901/72933
"narda" has 4 results.
narda sārasaḥ, puṣkarāhvaḥ, go nardaḥ, nāṅkuraḥ, lakṣmaṇaḥ, lakṣaṇaḥ, sarasīkaḥ, sarotsavaḥ, rasikaḥ, kāmī
sārasāya matsyaṃ rocate।
narda garjam, garjaḥ, garjanam, ghoṣaḥ, ghoṣaṇam, hiṅkāraḥ, ghanadhvaniḥ, abhiṣṭanaḥ, avakrandaḥ, avagūraṇam, avasvanyam, ā nardam, ānarditam, āraṭi, ārasitam, udgāraḥ, uddhūtam, kaṇṭhīravaḥ, kṣveḍā, dhuniḥ, dhūtkāraḥ, nardaḥ, nardanaḥ, narditaḥ, nirhrādaḥ, nivāśaḥ, nihrāditam, pragarjanam, prasvanitam, mahānādaḥ, mahāvirāvaḥ, māyuḥ, meḍiḥ, raṭitam, rambhaḥ, rambham, ravaṇaḥ, ravaṇam, ravaṇā, ravataḥ, reṣaṇam, vāśaḥ, vāśanam, vāśiḥ, vāśraḥ, viravaḥ, visphoṭanam, visphūrjitam, śuṣmaḥ, samunnādaḥ, hulihulī, huṃkṛtam
meghānāṃ garjanābhiḥ saha vidyudbhiḥ saha ca varṣā avarṣat।
narda sārasaḥ, go nardaḥ, gṛhasārasaḥ, kāmivallabhaḥ, kāmī, nīlakaṇṭhaḥ, puṣkaraḥ, puṣkarākhyaḥ, puṣkarāhvaḥ, puṣkarāhvayaḥ, rasikaḥ, lakṣaṇaḥ, maithunī, lakṣmaṇaḥ, śyenākhyaḥ
bādāmasya varṇasya ekaḥ bakaḥ।
sārasasya cañcuḥ kṛśaḥ dṛḍhaḥ ca bhavati।
nardaṭakasya pratyekasmin caraṇe saptadaśa varṇāḥ santi।
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