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apara अपर a. (treated as a pronoun in some senses) 1 Having nothing higher or superior, unrivalled. matchless; without rival or second (नास्ति परो यस्मात्); स्त्रीरत्नसृष्टिर- परा प्रतिभाति सा मे Ś.2.1; cf. अनुत्तम, अनुत्तर. -2 [न पृणाति संतोषयति पृ अच्] (a) Another, other (used as adj. or subst.). वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरो$पराणि Bg.2.22. (b) More, additional; कृतदारो$परान् दारान् Ms.11.5. (c) Second, another Pt.4.37; स्वं केशवो$पर इवाक्रमितुं प्रवृत्तः Mk.5.2 like another (rival) Keśava. (d) Different; other; अन्ये कृतयुगे धर्मास्त्रेतायां द्वापरे$परे Ms. 1.85; Ks.26.235; Pt.4.6 (with gen.). (e) Ordinary, of the middle sort (मध्यम); परितप्तो$प्यपरः सुसंवृतिः Śi. 16.23. -3 Belonging to another, not one's own (opp. स्व); यदि स्वाश्चापराश्चैव विन्देरन् योषितो द्विजाः Ms.9.85 of another caste. -4 Hinder, posterior, latter, later, (in time space) (opp. पूर्व); the last; पूर्वां सन्ध्यां जपंस्तिष्ठेत्स्वकाले चापरां चिरम् Ms.4.93; रात्रेरपरः कालः Nir.; oft. used as first member of a genitive Tatpuruṣa comp. meaning 'the hind part,' 'latter part or half'; ˚पक्षः the latter half of a month; ˚हेमन्तः latter half of a winter; ˚कायः hind part of the body &c.; ˚वर्षा, ˚शरद् latter part of the rains, autumn &c. -5 Following, the next. -6 Western; पयसि प्रतित्सुरपराम्बुनिधेः Śi.9.1. पूर्वापरौ तोयनिधी वगाह्य Ku. 1.1; Mu.4.21 -7 Inferior, lower (निकृष्टः); अपरेयमि- तस्त्वन्यां प्रकृतिं विद्धि मे पराम् Bg.7.5. -8 (In Nyāya) Non-extensive, not covering too much, one of the two kinds of सामान्य, see Bhāṣā P.8. (परं = अधिकवृत्ति higher अपरम् = न्यूनवृत्ति lower or अधिकदेशवृत्तित्वं परं, अल्पदेशवृत्तित्वं अपरम् Muktā.) -9 Distant; opposite. When अपर is used in the singular as a correlative to एक the one, former, it means the other, the latter; एको ययौ चैत्ररथप्रदेशान् सौराज्य- रम्यानपरो विदर्भान् R.5.6; when used in pl. it means 'others', 'and others', and the words generally used as its correlatives are एके, केचित्-काश्चित् &c., अपरे, अन्ये; केचिद् रक्तपटीकृताश्च जटिलाः कापालिकाश्चापरे Pt.4.34; एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः Śi.12.45 some-others; शाखिनः केचिदध्यष्ठुर्न्यमाङ्क्षुरपरे$म्बुधौ । अन्ये त्वलङ्घिषुः शैलान् गुहास्त्वन्ये न्यलेषत ॥ केचिदासिषत स्तब्धा भयात्केचिदघूर्णिषुः । उदतारिषुरम्भोधिं वानराः सेतुनापरे Bk. 15.31.33. -रः 1 the hind foot of an elephant; बद्धापराणि परितो निगडान्यलावीत् Śi.5.48 (Malli. चरमपादाग्राणि). -2 An enemy (न पृणाति सन्तोषयति). -रा 1 Western direction, the west अपरां च दिशं प्राप्तो वालिना समभिद्रुतः Rām.4.46.18. -2 The hind part of an elephant. -3 Sacred learning, learning the four Vedas with the 6 Aṅgas. -4 The womb; the outer skin of the embryo. -5 Suppressed menstruation in pregnancy. -री Ved. The future, future times; उतापरीभ्यो मघवा विजिग्ये Rv.1.32.13. -रम् 1 The future, any thing to be done in future (कार्य); तदेतद्ब्रह्मापूर्वमपरमनन्तम् Bṛi. Ār. Up. (नास्ति अपरं कार्यं यस्य). -2 The hind quarter of an elephant. -रम् adv. Again, moreover, in future, for the future; अपरं च moreover; अपरेण behind, west of, to the west of (with gen. or acc.). [cf. Goth. afar; Germ. aber, as in aberglauben]. -Comp. -अग्नि (अग्नी dual) 1 the southern and western fires (दक्षिण and गार्हपत्य). -2 the last fire i. e. used at the funeral ceremony (˚ग्निः). -अङ्गम् one of the 8 divisions of गुणीभूतव्यङ्ग्य (the second kind of काव्य) mentioned in K. P.5. In this the व्यङ्ग्य or suggested sense is subordinate to something else; अगूढमपरस्याङ्गम्; अपरस्य रसादेर्वाच्यस्य वा (वाक्यार्थीभूतस्य) अङ्गं रसादि अनुरणनरूपं वा; e. g. अयं स रसनोत्कर्षी पीनस्तनविमर्दनः । नाभ्यूरुजघनस्पर्शी नीवीविस्रंसनः करः ॥ where शृङ्गार is subordinate to करुण. -अन्त a. living at the western borders. (-न्तः) 1 the western border or extremity, the extreme end or term. the western shore. -2 (pl.) the country or inhabitants of the western borders near the Sahya mountain; अपरान्तजयोद्यतैः (अनीकैः) R.4.53 Western people. दशार्णाश्चापरान्ताश्च द्विपानां मध्यमा मताः Kau.A.1.2. -3 the kings of this country. -4 death, Pātañjala Yogadarśana 3.22. ˚ज्ञानम् anticipation of one's end. -5 the hind foot of an elephant; मृदुचलदपरान्तोदीरितान्दूनिनादम् Śi.11.7;18.32. -6 Islander, inhabitant of an island (द्वीपवासिन्) कोट्यापरान्ताः सामुद्रा रत्नान्युपहरन्तु ते Rām.2.82.8. -अन्तकः 1. = ˚अन्तः pl. -2 N. of a song; अपरान्तकमुल्लोप्यं मद्रकं प्रकरीं तथा । औवेणकं सरोबिन्दुमुत्तरं गीतकानि च ॥ Y3.113; ˚अन्तिका N. of a metre consisting of 64 mātrās. -अपराः, -रे, -राणि another and another, several, various. -अपरम् ind. Further and further (उत्तरोत्तरम्); अहं हि वचनं त्वत्तः शुश्रूषुरपरापरम् Mb.5.136.14. -अर्धम् the latter or second half. -अह्न [fr.अहन् changed to अह्न P.II. 4.29, V.4.88.] the latter part of the day, the afternoon, closing or last watch of the day; Ms.3.278; अपराह्णशीतलतरेण शनैरनिलेन Śi.9.4; ˚तन, ˚ह्णेतन belonging to this time; ˚कृतं P.II.1.45. -इतरा the east. -कान्य- कुब्ज a. situated in or belonging to the western part of Kānyakubja. -कालः later period. -गात्रम् a minor limb (hand, foot etc.); कोपप्रसादापरगात्रहस्तः (सुप्तः क्षितौ) रावणगन्धहस्ती) Rām.6.19.1. -गोदानम् (also गोडनि or गोडानि) N. of a country to the west of Mahāmeru (according to Buddhistic ideas). -ज a. born later or at the end of the world. (-जः) the destroying fire. -जनः an inhaditant of the west, the western people. -दक्षिणम् ind. in the south-west (belonging to the तिष्ठद्गु class). -पक्षः 1 the second or dark half of the month. -2 the other or opposite side; a defendant (in law). -पञ्चालाः the western Pañchālas. -पर a. one and the other, several, various; अपरपराः सार्थाः गच्छन्ति P.VI.1.144. Sk. several caravans go; (अपरे च परे च सकृदेव गच्छन्ति). -पाणिनीयाः the pupils of Pāṇini living in the west. -प्रणेय a. easily led or influenced by others, docile, tractable. -भावः 1 being another or different, difference. -2 succession, continuation. -रात्रः [अपरं रात्रेः] the latter or closing part of night, the last watch of night (P.V.4.87); उत्थायापररात्रान्ते प्रयताः सुसमाहिताः Bhāg.8.4.24. ˚कृतम् P.II.1.45. -लोकः the other world, the next world. Paradise. -वक्त्रा, -क्त्रम् N. of a metre. -वैराग्यम् a kind of Vairāgya mentioned by Patañjali (दुष्टानुश्राविकविषयवितृष्णस्य वशीकारसंज्ञं वैराग्यम्). -सक्थम् the hind thigh. -स्वस्तिकम् the western point in the horizon. -हैमन a. belonging to the latter helf of winter (P.VII.3.11).
abhāva अभाव a. [न. ब.] Without love or affection. कच्चिन्ना- भिहतो$भावैः शब्दादिभिरमङ्गलैः Bhāg.1.14.4. -2 Nonexistent. -वः 1 Not being or existing, non-existence; गतो भावो$भावम् Mk.1 has disappeared. -2 Absence, want, failure; सर्वेषामप्यभावे तु ब्राह्मणा रिक्थभागिनः Ms.9.188; mostly in comp.; सर्वाभावे हरेन्नृपः 189 in the absence of all, failing all; तोय˚, अन्न˚, आहार˚ &c. -3 Annihilation, death, destruction; (वचो...पथ्यमुक्तम्) राक्षसानामभावाय त्वं वा न प्रतिपद्यसे Rām.5.21.1. non-entity; नाभाव उपलब्धेः Ś B.; क्षणमात्रभवामभावकाले Śi.2.64; Ki.18.1. -4 (In phil.) Privation, non-existence, nullity or negation, supposed to be the seventh category or पदार्थ in the system of Kaṇāda. (Strictly speaking अभाव is not a separate predicament, like द्रव्य, गुण, but is only a negative arrangement of those predicaments; all nameable things being divided into positive (भाव) and negative (अभाव), the first division including द्रव्य, गुण, कर्म, सामान्य, विशेष and समवाय; and the second only one अभाव; cf. अत्र सप्तमस्याभावकथनादेव षण्णां भावत्वं प्राप्तं तेन भावत्वेन पृथगुपन्यासो न कृतः Muktā.) अभाव is defined as भावभिन्नो$भावः (प्रतियोगिज्ञानाधीनविषयत्वम्) that whose knowledge is dependent on the knowledge of its प्रतियोगी. It is of two principal kinds संसर्गाभाव and अन्योन्याभाव; the first comprising three varieties प्रागभाव, प्रध्वंसाभाव, and अत्यन्ताभाव. -Comp. -संपत्तिः f. false attribution (= अध्यास q. v.)
amūrta अमूर्त a. Formless, shapeless, incorporeal, unembodied (opp. मूर्त where Muktā. says मूर्तत्वम् = अवच्छिन्नपरिमाण- वत्त्वम्) द्वै वाव ब्रह्मणो रूपे मूर्त चामूर्त च Bṛi. Up.2.3.1. -र्तः N. of Śiva. -Comp. -गुणः (in Vaiś. Phil.) a quality considered to be अमूर्त or incorporeal such as धर्म, अधर्म &c.; धर्माधर्मौ भावना च शब्दो बुद्धपादयो$पि च । एते मूर्तगुणाः सर्वे Bhāṣa P. -रजस् A son of Kuśa (by Vaidarbhī); Mb.
bhaktiḥ भक्तिः f. [भज्-क्तिन्] 1 Separation, partition, division. -2 A division, portion, share. -3 (a) Devotion, attachment, loyalty, faithfulness; तद्भक्तिसंक्षिप्तबृहत्प्रमाणमारुह्य कैलासमिव प्रतस्थे Ku.7.37; R.2.63; Mu.1.15. (b) Faith, belief, pious faith. -4 Reverence, service, worship, homage. -5 Texture, arrangement; भवति विरलभक्तिर्म्लानपुष्पोपहारः R.5.74; मणिमरीचिरचितेन्द्रचापभक्तयः विद्याधरपतयः Nāg.5. -6 Decoration, ornament, embellishment; सुकृतेहामृगाकीर्णं सूत्कीर्णं भक्तिभिस्तथा Rām.2.15.35; आबद्धमुक्ताफलभक्तिचित्रे Ku.7.1,94; R.13.55.75;15.3. अधिरुह्य स वज्रभक्तिचित्रम् (आसनम्) Bu. Ch.5.44. -7 An attribute. -8 The being part of, belonging to. -9 A figurative sense, secondary sense; भक्त्या निष्क्रयवादः स्यात् MS.4.4.28 (भक्त्या here seems to have been used as an indeclinable); cf. also MS.8.3.22. -1 Predisposition (of body to any disease). -Comp. -गम्य a. accessible by devotion. -गन्धि a. one who has only a small measure of devotion; भक्तिगन्धिरमुनाकलि कर्णः N.21. 32. -चित्रम् drawings; बह्वाश्चर्यं भक्तिचित्रं ब्रह्मणा परिनिर्मितम् Rām.7.15.38. -छेदः 1 a coloured streak, lines of painting or decoration; भक्तिच्छेदैरिव विरचितां भूतिमङ्गे गजस्य Me.19. -2 distinguishing marks of devotion to Viṣṇu. -ज्ञ a. faithfully attached. -नम्र a. making a humble obeisance. -पूर्वम्, -पूर्वकम् ind. devoutly, reverentially. -भाज् a. 1 devout, fervid. -2 firmly attached or devoted, faithful, loyal. -मार्गः the way of devotion; i. e. devotion to god, regarded as the way to the attainment of final emancipation and eternal bliss (opp. to कर्ममार्ग and ज्ञानमार्ग). -योगः loving faith, loyal devotion; स स्थाणुः स्थिरभक्तियोगसुलभो निःश्रेयसायास्तु वः Vikr.1.1. -रसः 1 a sense of devotion. -2 a sentiment of devotion; भक्तिरसस्यैव हास्यशृङ्गारकरुणरौद्रभयानकबीभत्सशान्ताद्भुतवीररूपेणा- नुभवाद् व्यासादिभिर्वर्णितस्य विष्णोर्विष्णुभक्तानां वा चरितस्य नव- रसात्मकस्य श्रवणादिना जनितश्चमत्कारो हि भक्तिरसः Muktāvalī. -रागः affection, deep devotion. -वादः assurance of attachment.
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"ktā" has 8 results.
     
uktārthaa word or expression whose sense has been already expressedition The expression उक्तार्थानामप्रयोगः is frequently used in the Mahābhāṣya and the Vārttikas and cited as a Paribhāṣā or a salutary conventional maxim against repetition of words in the Paribhāṣāpāṭhas of Vyādi (Par. 51), Candragomin (Par 28) and Kātantra (Par. 46) and Kālāpa-vyākaraṇasūtra. (Par. 46) grammars.
uktāprayogasee उक्तार्थ.
ktāntaa noun base ending in the kṛt affix क्त; past passive participle; confer, compare क्षेपे सप्तम्यन्तं क्तान्तेन सह समस्यते । अवतप्तेनकुलस्थितं त एतत् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ).on II.2. 47.
ktārthaṃsense of क्त id est, that is sense of the past passive voice. participle; confer, compare उपसर्गाः क्तार्थे, प्रादयः क्तार्थे ( समस्यन्ते ), P.II.2.18, Vārttika (on the Sūtra of Pāṇini). 4.
prayuktākhyātamañjarīa small treatise on verbal forms by सारङ्गकवि.
yuktārohyādia class of compound words headed by the word युक्तारोही which have their initial vowel accented acute in spite of the general dictum that a compound word except a Bahuvrihi compound word, has its last vowel accented acute: confer, compare Kāśikā of Jayāditya and Vāmana. on P. V I. 2.81.
yuktārththe sense possessed by the original word to which the affix, subsequently dropped by means of the word लुप, was addedition
vimuktādia class of words headed by the word विमुक्त to which the taddhita affix अ ( अण् ) is added in the sense of 'possessed of', provided the word so formed, denotes a chapter or a lesson of a sacred work; confer, compareविमुक्तशब्दोस्मिन्नस्ति वैमुक्तकोध्यायः अनुवाको वा | दैवासुरः । Kāś. on P. V. 2.61.
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uparatna

kāca (glass), karpūrāśma (crystal), muktāśukti (pearl-oyster), śankha (conch) et Century

     Wordnet Search "ktā" has 84 results.
     

ktā

saṃyuktākṣaram, yuktākṣaram   

tad akṣaraṃ yad saṃyuktam asti।

mama nāma saṃyuktākṣaraiḥ yuktam asti।

ktā

raktaḥ, raktā, raktam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam   

varṇaviśeṣaḥ, raktasya varṇaḥ iva varṇaḥ।

imaṃ prakoṣṭhaṃ raktena varṇena varṇaya।

ktā

kāntā, sundarī, rucirā, sudṛśyā, śobhanā, vāmā, rūpavatī, rūpiṇī, surūpī, manoramā, manojñā, lāvaṇyavatī, sādhvī, saumyā, śrīyuktā, sumukhī, abhirāmā, suṣamā, cārvī, peśalā, rucyā, mañjuḥ, mañjulā, vṛndārā   

sā strī yā rūpeṇa cāru asti।

te kānte vārtālāpaṃ kurutaḥ।

ktā

mauktikam, muktā, mauktikā, muktāphalam, śuktijam, śaukteyam, sindhujātaḥ, śuktibījam, muktikā, tautikam, mañjaram, mañjarī, mañjariḥ, induratnam, nīrajaḥ, muktāmaṇiḥ   

samudrasthaśukteḥ udare udbhavaḥ ojayuktaḥ ratnaviśeṣaḥ।

śaile śaile na māṇikyaṃ mauktikaṃ na gaje gaje sādhavo na hi sarvatra candanaṃ na vane vane।

ktā

priyavādī, priyavādinī, manojñavaktā, manojñavakttrī, priyabhāṣī, priyabhāṣiṇī, madhubhāṣī, madhubhāṣiṇī   

yaḥ priyaṃ vadati।

sulabhāḥ puruṣā rājan satataṃ priyavādinaḥ। apriyasya ca pathyasya vaktā śrotā ca durlabhaḥ। / priyavādī manuṣyaḥ svasya bhāṣaṇena eva viśvavijayī bhavati।

ktā

ktāḍanam   

sakrodhaṃ vacanam।

pituḥ vāktāḍanāt rāmaḥ gṛham tyaktvā nirgataḥ।

ktā

mahiṣaḥ, lulāpaḥ, sairibhaḥ, yamāhanaḥ, viṣajvaran, vaṃśabhīruḥ, rajasvalaḥ, ānūpaḥ, raktākṣaḥ, aśvāriḥ, krodhī, kaluṣaḥ, mattaḥ, viṣāṇī, gavalī, balī   

mahiṣajātīyaḥ pumān paśuḥ।

saḥ mahiṣaṃ halena yunakti।

ktā

lohita, raktima, raktābha   

raktavarṇīyaḥ।

prātaḥ sūryaḥ lohitaḥ asti।

ktā

aśaktānṛṇyaḥ   

yasya pārśve ṛṇapratyarpaṇārthe dhanaṃ nāsti।

rāmaṃ nyāyālayaḥ aśaktānṛṇyam abhihitavān।

ktā

raktādāna   

kasmādapi raktaprāpaṇasya kriyā।

tena bhrātuḥ raktādānaṃ kṛtam।

ktā

vidhijñaḥ, adhivaktā, nyāyavādī, uttaravādī, vyavahārasacivaḥ, vyavahārapaṇḍitaḥ   

yaḥ vidhiviṣayasya parīkṣāyām uttīrṇaḥ tathā ca nyāyalaye kasya api pakṣaṃ pratipādayati।

asmin vivāde tena nagarasya sarvaśreṣṭhaḥ vidhijñaḥ niyuktaḥ।

ktā

hṛdayam, hṛt, marma, hṛtpiṇḍam, raktāśayaḥ, agramāṃsam, bukkaḥ, bukkam, bukkā, bṛkkaḥ, kantuḥ, rikam, bhapat   

avayavaviśeṣaḥ, urasi vāmabhāge vartamānaḥ avayavaḥ yataḥ śuddhaṃ rudhiraṃ śarīre anyāḥ dhamanīḥ pratigacchati।

hṛdayasya sthānam urasi vartate।

ktā

abhiyoktā   

yaḥ nyāyālaye abhiyogaṃ karoti।

mama abhiyoge ekaḥ kuśalaḥ abhiyoktā niyuktaḥ।

ktā

raktaḥ, raktā, raktam, raktavarṇīyaḥ, raktavarṇīyā, raktavarṇīyam, lohitaḥ, lohitā, lohitāhinī, lohitam, raktavarṇaḥ, raktavarṇā, raktavarṇam, lohitavarṇam, rohitaḥ, rohitā, rohitāhinī, śoṇitaḥ, śoṇitā, śoṇitam, śoṇaḥ, śoṇā, śoṇam, śoṇī, sindūravarṇaḥ, kaṣāyaḥ, kaṣāyā, kaṣāyam, mañjiṣṭhaḥ, mañjiṣṭhī, mañjiṣṭham, aruṇaḥ, aruṇā, aruṇam, pāṭalaḥ, pāṭalā, pāṭalam   

vastūnāṃ raktaguṇatvadyotanārthe upayujyamānaṃ viśeṣaṇam।

rakte guṇe tatvaṃ raktam iti ucyate।

ktā

lākṣā, rākṣā, jatu, yāvaḥ, alaktaḥ, drumāmayaḥ, raṅgamātā, khadirikā, raktā, palaṅkaṣā, krimihā, drumavyādhiḥ, alaktakaḥ, palāśī, mudriṇī, dīptiḥ, jantukā, gandhamādinī, nīlā, dravarasā, pittāriḥ   

raktavarṇīyaḥ padārthaḥ yaḥ viśiṣṭe vṛkṣe raktavarṇīyābhiḥ kṛmibhiḥ nirmīyate।

duryodhanena pāṇḍavān hantuṃ lākṣāyāḥ gṛhaṃ nirmitam।

ktā

vidhivaktā   

vidhijñaḥ yaḥ adhivaktuḥ apekṣayā adhikaṃ jānāti।

mahātmā-gāndhī laṇḍananagarāt vidhivaktā bhūtvā pratyāgataḥ।

ktā

yuktiyuktaḥ, yuktiyuktā, yuktiyuktam, ऱीtisaṃmataḥ, ऱीtisaṃmatā, ऱीtisaṃmatam   

yad tarkadvārā, lokavyavahāreṇa vā sammataḥ asti।

mohanaḥ guruṇā pṛṣṭānāṃ praśnānāṃ yuktiyuktam uttaraṃ dattvā sarvān vyasmāyayat। / dharmaśāstravirodhe tu yuktiyuktaḥ vidhiḥ smṛtaḥ।

ktā

ktāḍanam   

upahāsārtham upayujyamānā uktiḥ।

saḥ punaḥpunaḥ vāktāḍanaṃ karoti।

ktā

kākaḥ, vāyasaḥ, dhmākṣaḥ, dhvāṃkṣaḥ, dhvāṃkṣarāvī, karaṭaḥ, balibhuk, balibhuj, gṛhabalibhuj, gṛhabalibhuk, balipuṣṭaḥ, balipuṣṭā, balipuṣṭam, cirañjīvī, kāṇaḥ, kāṇūkaḥ, maukuliḥ, divāṭanaḥ, śakrajaḥ, sakṛtprajaḥ, malabhuk, malabhuj, prātarbhoktā, kāravaḥ, anyabhṛt, yūkāriḥ, ariṣṭaḥ, ātmaghoṣaḥ   

khagaviśeṣaḥ- kṛṣṇavarṇīyaḥ khagaḥ yasya dhvaniḥ karkaśaḥ।

kākaḥ śākhāyāṃ sthitvā kākadhvaniṃ karoti।

ktā

maṅgalagrahaḥ, maṅgalaḥ, ajapatiḥ, koṇaḥ, ailaḥ, bhaumaḥ, ajapatiḥ, aṅgārakaḥ, lohitāṅgaḥ, raktāṅgaḥ, mahīsutaḥ, āvaneyaḥ, bhūmijaḥ, hemnaḥ, kujaḥ, pṛthvījaḥ, viśvambharāputraḥ   

sūryāt caturthaḥ grahaḥ।

śāstrajñāḥ maṅgalagrahaṃ jñātumicchanti।

ktā

matkuṇaḥ, uddāṃśaḥ, raktapāyī, raktāṅgaḥ, mañcakāśrayaḥ   

kīcaviśeṣaḥ maccāsau kuṇaśaceti।

matkuṇāviva purā pariplavau sindhunāthaśayanā niṣeduṣaḥ gacchataḥ sma madhukaiṭabhau vibhoryasya naidrasukhavighnatāṃ kṣaṇam ।

ktā

agnisikhaḥ, agnisekharaḥ, ambaram, asṛk, kanakagauram, kaśmīrajanma, kāntam, kāveram, kāśmīram, kāśmīrajanmā, kāśmīrasambhavam, kucandanam, kusumātmaka, kesaravaram, goravaḥ, gauram, ghasram, ghusṛṇam, ghoraḥ, javā, jāguḍam, dīpakaḥ, dīpakam, nakulī, pāṭalam, piṇyākaḥ, piṇyākam, piśunam, pītakāveram, pītacandanam, pītikā, pītakam, pītanam, puṣparajaḥ, priyaṅgum, bālhikam, bāhlika, raktam, raktacandanam, raktasaṃjñam, raktāṅgam, rañjanaḥ, rudhiram, rohitam, lohitacandanam, vareṇyam, varṇam, varṇyam, vahniśikham, vahniśekharam, veram, śaṭham, śoṇitam, saṃkocam, saṃkocapiśunam, surārham, sūryasaṃjñam, saurabham, haricandanam   

puṣpe vartamānaḥ strīliṅgī avayavaviśeṣaḥ yaḥ keśa sadṛśaḥ asti।

agnisikhaḥ kṣapasya jananāṅgena sambadhitaḥ asti।

ktā

carma, tvak, asṛgdharā, kṛttiḥ, ajinam, dehacarmam, raktādhāraḥ, romabhūmiḥ, asṛgvarā   

śarīrasya āvaraṇam।

nirbhinnānyasya carmāṇi lokapālaḥ anilaḥ aviśat।

ktā

bhaviṣyavaktā, agravādī, anāgatadarśakaḥ   

yaḥ bhaviṣye kim bhavati iti vaktuṃ śakyate।

bhaviṣyavaktā bhaviṣyakathanaṃ karoti।

ktā

ṛṇapradātā, uttamarṇaḥ, kusīdaḥ, kusīdikaḥ, prayoktā, prayojakaḥ, vṛddhyājīvaḥ, vṛddhyupajīvī, dhanikaḥ, sādhu   

ṛṇadānajīvakaḥ dhanikaḥ yaḥ anyān ṛṇatvena dhanaṃ dadāti।

vayam uttamarṇāya ṛṇaṃ pratyarpayitum icchāmaḥ।

ktā

mahādhivaktā   

saḥ sarvakārasya vidhijñaḥ yaḥ śāsanasya abhiyogānām āvedanaṃ karoti।

asya abhiyogasya nirṇayaḥ mahādhivaktāram anukūlayati।

ktā

yuktam, yuktaḥ, yuktā, militam, militaḥ, militā, anvitam, anvitā, anvitaḥ   

apṛthagbhūtaṃ militam ityarthaḥ।

ayi, pravātena sarvaṃ jalaṃ dhūlyā yuktam abhavat।

ktā

pativratā, svāmyānuraktā, satī, sādhvī   

patiḥ vratamiva dharmmārthakāmeṣu kāyavāṅmanobhiḥ sadā upāsyaḥ asyāḥ।

sāvitrī pativratā āsīta।

ktā

upabhoktā, bhoktā   

yaḥ vastusevādīn upabhuṅkte।

upabhoktuḥ āvaśyakatāḥ dṛṣṭvā eva udyogasaṃsthāḥ nūtanāni vastūni vipaṇyām ānayanti।

ktā

kośātakī, kṛtachidrā, jālinī, kṛtavedhanā, kṣveḍā, sutiktā, ghaṇṭālī   

latāviśeṣaḥ yasyāḥ dīrghaphalāt śākam nirmīyate।

chāde kośātakī sarvadūre gatā।

ktā

mañjiṣṭhā, vikasā, jiṅgī, samaṅgā, kālameṣikā, maṇḍūkaparṇī, bhaṇḍīrī, bhaṇḍī, yojanavallī, kālameṣī, kālī, jiṅgiḥ, bhaṇḍirī, bhaṇḍiḥ, hariṇī, raktā, gaurī, yojanāvallikā, vaprā, rohiṇī, citralatā, citrā, citrāṅgī, jananī, vijayā, mañjūṣā, raktayaṣṭikā, kṣatriṇī, rāgāḍhyā, kālabhāṇḍikā, aruṇā, jvarahantrī, chatrā, nāgakumārikā, bhaṇḍīralatikā, rāgāṅgī, vastrabhūṣaṇā   

latāprakāraḥ yasyāḥ puṣpāṇi pītāni tathā ca laghūni santi।

mañjiṣṭhāyāḥ daṇḍāt tathā ca sūlāt raktaḥ varṇaḥ prāpyate।

ktā

manthānadaṇḍaḥ, vaiśākhaḥ, manthaḥ, manthānaḥ, manthāḥ, karaharṣakaḥ, takrāṭaḥ, bhaktāṭaḥ, manthanī   

dadhnaḥ manthanāya yo daṇḍaḥ।

yaśodā manthānadaṇḍena dadhi manthayati।

ktā

raktasrāvaḥ, raktamokṣaṇam, raktannutiḥ, rudhirakṣaraṇam, vetasāmlaḥ, raktapatanam, asṛgvimokṣaṇam, asṛgsrāvaḥ, raktāvasecanam, avasekaḥ, avasecanam, sirāmokṣaḥ, sirāvyadhaḥ, viśrāvaṇam, vyadhā   

śarīrasya kasyacit aṅgāvayavasya chedanāt anyasmād kāraṇāt vā śarīrāt raktasya sravaṇam।

atyadhikena raktasrāveṇa durghaṭanayā pīḍitaḥ janaḥ mṛtaḥ jātaḥ।

ktā

abhiyoktā, vādī, abhiyogī, arthī, kāraṇavādī, kāryī, kriyāpādaḥ, kriyāvādī, gūḍhasākṣī, parivādī, pūrvapakṣapādaḥ, pūrvavādī, pratyabhiskandanam   

yaḥ nyāyālaye rājasabhāyāṃ vā svapakṣam upasthāpayati।

abhiyoktā svasya puṣṭyarthe pramāṇaṃ saṅgṛhṇāti।

ktā

arhaḥ, arhā, arham, yogyaḥ, yogyam, yogyā, ucitaḥ, ucitam, ucitā, yuktam, yuktā, yuktaḥ, sādhu   

kasyacit matena yat tasyām avasthāyāṃ bhavanīyam eva asti tat।

tasmān na arhā vayaṃ hantuṃ dhārtarāṣṭrān sabāndhavān।

ktā

vaktā   

yaḥ bhāṣaṇe kuśalaḥ asti।

paṇḍitahariśaṅkaramahodayaḥ kuśalaḥ vaktā asti।

ktā

raktātisāraḥ   

saḥ atisāraḥ yasmin malena saha raktaṃ sravati।

upekṣaṇena raktātisāraḥ ghātakaḥ bhavitum arhati।

ktā

kaṇḍūrā, ātmaguptā, jahā, avyaṇḍā, prāvṛṣāyaṇī, ṛṣyaproktā, śūkaśimbiḥ, kapikacchuḥ, markaṭī, ajahā, śūkaśimbī, śūkaśimbā, ṛṣabhaḥ, svaguptā   

latāviśeṣaḥ yasya bījaguptiḥ śimbīsadṛśā asti।

śukaśimbā bahu vardhitā।

ktā

yavatiktā   

śākaviśeṣaḥ।

yavatiktāyāṃ lohasya mātrā adhikā bhavati।

ktā

upabhuktaḥ, upabhuktā, upabhuktam   

tad vastu yasya pūrvameva upayogaḥ kṛtaḥ।

pūjādiṣu upabhuktasya prayogaḥ na kriyate।

ktā

śatāvarī, śatamūlī, bahusutā, abhīruḥ, indīvarī, varī, ṛṣyaproktā, bhīrupatrī, nārāyaṇī, aheruḥ, raṅgiṇī, śaṭī, dvīpiśatruḥ, ṛṣyagatā, śatapadī, pīvarī, dhīvarī, vṛṣyā, divyā, dīpikā, darakaṇṭhikā, sūkṣmapatrā, supatrā, bahumūlā, śatāhvayā, khāṭurasā, śatāhvā, laghuparṇikā, ātmaguptā, jaṭā, mūlā, śatavīryā, mahauṣadhī, madhurā, śatamūlā, keśikā, śatapatrikā, viśvasthā, vaiṇavī, pārṣṇī, vāsudevapriyaṅkarī, durmanyā, tailavallī, ṛṣyaproktā   

kṣupakavat vallīviśeṣaḥ।

śatāvaryāḥ mūlaṃ bījaṃ ca auṣadhanirmāṇāya upayujyate।

ktā

gajamuktā, gajamaṇiḥ   

gajamastakāt prāptaḥ maṇiḥ।

gajamuktā kālpinikī asti।

ktā

raktātisāraḥ   

raktayuktaḥ atisāraḥ।

raktātisāraḥ ghātakaḥ asti।

ktā

yavatiktā   

latāviśeṣaḥ।

yavatiktā auṣadharūpeṇa prayujyate।

ktā

durbalaḥ, durbalā, durbalam, nirbalaḥ, nirbalā, nirbalam, aśaktaḥ, aśaktā, aśaktam   

yasmin balaṃ śaktiḥ vā nāsti।

saḥ kevalaṃ durbalān eva samutpīḍayati।

ktā

prativaktā, prativaktrī, pratibhāṣaka, pratibhāṣikā   

yaḥ uttarāṇi dadāti।

prativaktrā prāśnikena pṛṣṭānāṃ praśnānāṃ saṃtoṣapradāni uttarāṇi pradattāni।

ktā

lohitāluḥ, raktāluḥ, khaṇḍakāluḥ, khaṇḍakālukaḥ   

lohitāloḥ kṣupaḥ।

asmin kṣetre lohitāluḥ pītavarṇīyaḥ jātaḥ।

ktā

abhimānī, garvitaḥ, avaliptaḥ, sagarvaḥ, sadarpaḥ, utsiktaḥ, sāṭopaḥ, sāhaṃkāraḥ, ahaṃmānī, mattaḥ, samunnaddhaḥ, dhṛṣṭaḥ, pratibhāvān, garvitacittaḥ, madoddhataḥ, darpādhmātaḥ, smayākulaḥ, ahaṃkṛtaḥ, abhimāninī, garvitā, avaliptā, sagarvā, sadarpā, utsiktā, sāṭopā, sāhaṃkārī, ahaṃmāninī, mattā, samunnaddhā, dhṛṣṭā, pratibhāvatī, garvitacittā, madoddhatā, darpādhmātā, smayākulā, ahaṃkṛtā   

yasya abhimānaḥ vartate।

ahaṃ tasya abhimāninaḥ chāyāyāḥ api dūraṃ sthātum icchāmi।

ktā

parīkṣakaḥ, parīkṣakā, parīkṣakam, anuyoktā, mīmāṃsakaḥ   

yaḥ parīkṣāṃ karoti।

parīkṣakeṇa parīkṣārthinām ādeśāḥ dattāḥ।

ktā

amlavetasaḥ, raktasāraḥ, rājāmlaḥ, vīravetasaḥ, vetasāmlaḥ, vaitasaḥ, śuktā, vedhakaḥ, vṛddharājaḥ, śuktikā, āmlavetasaḥ, śuktikā, śaṅkhadrāvin, vedhin   

vallarīviśeṣaḥ।

amlavetasaḥ paścimeṣu parvateṣu vardhate।

ktā

muktāsanam, siddhāsanam   

ekaṃ yogāsanam।

saḥ muktāsanaṃ sahajam eva karoti।

ktā

suvaktā   

uttamaḥ vaktā।

suvaktuḥ bhāṣaṇaṃ sarve śṛṇvanti।

ktā

yuktā   

varṇavṛttaviśeṣaḥ।

yuktāyāṃ krameṇa dvau nagaṇau ekaḥ magaṇaḥ ca bhavati।

ktā

yuktāyaḥ   

āyasasya astraviśeṣaḥ।

yuktāyasaḥ prayogaḥ purātane kāle bhavati sma।

ktā

ākhyāyakaḥ, saṃdeśaharaḥ, āśaṃsitā, pravaktā, saṃśrāvayitā   

yaḥ ghoṣaṇāṃ karoti।

saḥ ākāśavāṇyāṃ ākhyāyakaḥ āsīt।

ktā

pravaktā   

kasyāpi saṅghaṭanāyāyāḥ pratinidhitvena niyuktaḥ kuśalaḥ vaktā yaḥ tasyāḥ saṅghaṭanāyāḥ vicārān sādhurūpeṇa pratipādayati।

pakṣasya pravaktuḥ vacanaiḥ api patrakārāḥ santuṣṭāḥ na abhavan।

ktā

pravaktā ----------   

kuśalaḥ vaktā।

kulakarṇīmahodayaḥ pravaktā asti।

ktā

mahiṣaḥ, raktāśvaḥ, aśvāriḥ, lulāpaḥ, vāhadviṣā, kāsaraḥ, sairibhaḥ, yamavāhanaḥ, viṣajvarā, vaṃśabhīruḥ, rajasvalaḥ, ānūpaḥ   

paśuviśeṣaḥ yasya strītvaviśiṣṭaḥ paśuḥ dugdhārthaṃ pālyate puṃjātīyaśca bhāravahanārtham upayujyate।

saḥ naikān mahiṣān pālayati।

ktā

māṣaparṇī, hayapucchī, kāmbojī, mahāsahā, siṃhapucchī, ṛṣiproktā, kṛṣṇavṛntā, pāṇḍulomaśaparṇinī, ārdramāṣā, māṃsamāṣā, maṅgalyā, hayapucchikā, haṃsamāṣā, aśvapucchā, pāṇḍurā, māṣaparṇikā, kalyāṇī, vajramūlī, śāliparṇī, visāriṇī, ātmodbhavā, bahuphalā, svayambhūḥ sulabhā, ghanā, siṃhavinnā, viśācikā   

vanamāṣaḥ।

māṣaparṇyāḥ upayogaḥ bheṣajarūpeṇa bhavati।

ktā

raktacandanam, tilaparṇī, patrāṅgam, rañjanam, kucandanam, tāmrasāram, tāmravṛkṣaḥ, lohitam, śoṇitacandanam, raktasāram, tāmrasārakam, kṣudracandanam, arkacandanam, raktāṅgam, pravālaphalam, pattaṅgam, pattagam, raktabījam   

raktavarṇīyaṃ candanam।

muniḥ raktacandanaṃ gharṣati।

ktā

raktacandanam, tilaparṇī, patrāṅgam, rañjanam, kucandanam, tāmrasāram, tāmravṛkṣaḥ, candanam, lohitam, śoṇitacandanam, raktasāram, tāmrasārakam, kṣudacandanam, arkacandanam, raktāṅgam, pravālaphalam, pattaṅgam, pattagam, raktabījam   

raktavarṇīyacandanavṛkṣaviśeṣaḥ।

raktacandanasya mahāmūlyānāṃ kāṣṭhānāṃ cīnadeśe cauryaṃ bhavati।

ktā

avyaktānukaraṇa   

avyaktasya padasya śabdasya vā anukaraṇam।

paśūnāṃ pakṣiṇāṃ ca dhvaneḥ manuṣyaiḥ kṛtam anukaraṇam avyaktānukaraṇam asti।

ktā

raktapuṣpā, parāraktā, śilāṭikā   

raktavarṇīyā punarnavā।

raktapuṣpā bheṣajarūpeṇa upayujyate।

ktā

vaktā, ākhyātā   

yaḥ vakti।

janāḥ vaktuḥ ākhyānena mugdhāḥ jātāḥ।

ktā

viniyoktā   

saḥ puruṣaḥ saṃsthā vā yaḥ anyān janān svasthāne kāryārthaṃ niyojayati।

viniyoktrā kāryālayena asmin saṃvatsare karmakarān adhilābhāṃśaḥ na dattaḥ।

ktā

gardabhī, sitakaṇṭakārikā, śvetā, kṣetradūtī, lakṣmaṇā, sitasiṃhī, sitakṣudrā, kṣudravārtākinī, sitā, siktā, kaṭuvārtākinī, kṣetrajā, kapaṭeśvarī, niḥsnehaphalā, vāmā, sitakaṇṭhā, mahauṣadhī, candrikā, cāndrī, priyaṅkarī, nākulī, durlabhā, rāsnā śvetakaṇṭakārī   

ekā latā asyā guṇāḥ rucyatvaṃ kaṭutvaṃ kaphavātanāśitvaṃ cakṣuṣyatvaṃ dīpanatvaṃ rasaniyāmakatvaṃ ca ।

gardabhyāḥ ullekhaḥ kośe vartate

ktā

vimuktācāryaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vimuktācāryasya varṇanaṃ prāpyate

ktā

prāyaścittamuktāvalī   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittamuktāvalī iti vikhyātā racanā

ktā

prāyaścittamuktāvalīprakāśaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittamuktāvalīprakāśaḥ iti prasiddhā racanā

ktā

yuktā   

ekaḥ kṣupaḥ ।

yuktāyāḥ ullekhaḥ kośe vartate

ktā

raktā   

agneḥ saptajihvāsu ekā ।

raktāyāḥ ullekhaḥ kośe vartate

ktā

raktākṣaḥ   

ekaḥ indrajālikaḥ ।

raktākṣasya ullekhaḥ bauddhasāhitye vartate

ktā

raktākṣaḥ   

saṃvatsaraviśeṣaḥ ।

raktākṣaḥ iti bṛhaspateḥ ṣaṣṭisaṃvatsareṣu aṣṭapañcāśaḥ saṃvatsaraḥ asti

ktā

raktāṅgaḥ   

ekaḥ sarpāsuraḥ ।

raktāṅgasya ullekhaḥ mahābhārate vartate

ktā

kolamuktā   

ekaḥ vṛkṣakaḥ ।

kolamuktāyāḥ varṇanaṃ kośe vartate

ktā

saṃyuktāgamaḥ   

ekaḥ āgamaḥ ।

saṃyuktāgamasya ullekhaḥ bauddhasāhitye asti

ktā

siddhāntamuktāvalīprakāśaḥ   

ekaḥ ṭīkāgranthaḥ ।

siddhāntamuktāvalīprakāśasya ullekhaḥ koṣe asti

ktā

kolamuktā   

ekaḥ kṣupaḥ ।

kolamuktāyāḥ varṇanaṃ kośe vartate

ktā

haritattvamuktāvaliḥ   

ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvaleḥ ullekhaḥ koṣe asti

ktā

haritattvamuktāvalī   

ekaḥ ṭīkāgranthaḥ ।

haritattvamuktāvalyāḥ ullekhaḥ koṣe asti

ktā

mantramuktāvalī   

ekaḥ vāṅmayakṛtiviśeṣaḥ ।

saṃskṛta-vāṅmaye mantramuktāvalī nāma kṛtiḥ suvikhyātā

ktā

ṛśyaproktā   

kṣupanāmaviśeṣaḥ ।

ṛśyaproktā iti nāmakānāṃ naikeṣāṃ kṣupāṇām ullekhaḥ koṣe asti

ktā

cākaciccā, śvetavuhnā, kapītaḥ, vanatiktā, visarpiṇī, śaṅkhinī, girijā, dhūsaracchadā   

ekaḥ kṣupaḥ ।

cākaciccāyāḥ varṇanaṃ kośe vartate

ktā

tiktāyāḥ ullekhaḥ koṣe asti   

tiktā ।

ekaḥ kṣupaḥ









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