Donate
 
   
Select your prefered input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
     Grammar Search "karas" has 1 results.
     
karas: masculine nominative singular stem: kara
     Amarakosha Search  
1 result
     
WordReferenceGenderNumberSynonymsDefinition
patram3.3.187NeuterSingularmukhāgram(śūkarasya), kroḍam, halam
     Monier-Williams
          Search  
96 results for karaḥ
     
Devanagari
BrahmiEXPERIMENTAL
karasn. a deed, action View this entry on the original dictionary page scan.
karasSee under 1. kar/a-. View this entry on the original dictionary page scan.
karasāda(1. kara-sāda-;for 2.See) m. languor of the hands View this entry on the original dictionary page scan.
karasāda(2. kara-sāda-;for 1.See) m. the fading away of rays View this entry on the original dictionary page scan.
karasaṃdaṃśam. the thumb and forefinger of the hand, View this entry on the original dictionary page scan.
karasaṃdaṃśahīnaka( masculine, feminine and neuter; or adjective deprived of the thumb and forefinger), View this entry on the original dictionary page scan.
karasnam. the fore-part of the arm View this entry on the original dictionary page scan.
karasnam. a finger-nail View this entry on the original dictionary page scan.
karasnaSee under 1. kar/a-. View this entry on the original dictionary page scan.
karaspandam. trembling of the hands. View this entry on the original dictionary page scan.
karaspanda(2. kara-spanda-;for 1.See) m. trembling of rays. View this entry on the original dictionary page scan.
karasphoṭam. extending the hands View this entry on the original dictionary page scan.
karasphoṭa(2. kara-sphoṭa-;for 1.See) m. extending the rays. View this entry on the original dictionary page scan.
karasthamfn. lying in the hand View this entry on the original dictionary page scan.
karasthālinm. "using the hands for a jar", Name of śiva- View this entry on the original dictionary page scan.
karasthīkṛto lay on the hand. View this entry on the original dictionary page scan.
karasūtran. an auspicious string (tied to the hand at marriage etc.) View this entry on the original dictionary page scan.
karasvāminm. Name of a tīrtha-. View this entry on the original dictionary page scan.
karasvanam. sound produced by clapping the hands View this entry on the original dictionary page scan.
bhāskarasaptamīf. Name of the 7th day in the light half of the month māgha- View this entry on the original dictionary page scan.
bhāskarasenam. Name of a poet View this entry on the original dictionary page scan.
bhāskarastotran. Name of a hymn to the sun View this entry on the original dictionary page scan.
bhāvaikarasamfn. influenced solely by the sentiment of love
bhayānakarasanirdeśam. Name of chapter of View this entry on the original dictionary page scan.
divākarasutam. "son of the sun", the planet Saturn View this entry on the original dictionary page scan.
divākarasutāf. "daughter of the sun", Name of the river yamunā- View this entry on the original dictionary page scan.
duṣkarasādhanan. means of overcoming difficulties View this entry on the original dictionary page scan.
ekarasam. the only pleasure, only object of affection View this entry on the original dictionary page scan.
ekarasamfn. having only one pleasure or object of affection, relishing or finding pleasure in only one thing or person etc. View this entry on the original dictionary page scan.
ekarasamfn. having (always) the same object of affection, unchangeable View this entry on the original dictionary page scan.
guṇākarasūrim. Name of the author of a commentator or commentary on View this entry on the original dictionary page scan.
haribhaktibhāskarasadvaiṣṇavasārasarvasvan. Name of work View this entry on the original dictionary page scan.
kanakarasam. fluid gold, a golden stream View this entry on the original dictionary page scan.
kanakarasam. yellow orpiment View this entry on the original dictionary page scan.
madhūkarasam. the juice of the seeds of Bassia Latifolia View this entry on the original dictionary page scan.
madhukarasāham. Name of a king. () View this entry on the original dictionary page scan.
madhukarasāhim. Name of a king. () View this entry on the original dictionary page scan.
makarasaṃkramaṇan. the passage of the sun from Sagittarius into Capricornus View this entry on the original dictionary page scan.
makarasaṃkrāntif. idem or 'n. the passage of the sun from Sagittarius into Capricornus ' View this entry on the original dictionary page scan.
makarasaṃkrāntif. Name of a festival (which marks the beginning of the sun's northern course) View this entry on the original dictionary page scan.
makarasaṃkrāntidānaprayogam. Name of work View this entry on the original dictionary page scan.
makarasaṃkrāntitiladānan. Name of work View this entry on the original dictionary page scan.
makarasaptamīf. Name of the 7th day in the light half of the month māgha- (see under mākara-). View this entry on the original dictionary page scan.
mlecchataskarasevitamfn. infested by barbarians and robbers View this entry on the original dictionary page scan.
mṛgāṅkarasam. a particular mixture View this entry on the original dictionary page scan.
pānakarasarāgāsavayojanan. sg. (), plural () one of the 64 kalā-s or arts. View this entry on the original dictionary page scan.
pānakarasāsavarāgayojanan. plural () one of the 64 kalā-s or arts. View this entry on the original dictionary page scan.
pañcaratnākarastotran. Name of stotra-. View this entry on the original dictionary page scan.
pāraskarasamṛtif. Name of work View this entry on the original dictionary page scan.
paropakāraikarasamfn. wholly devoted to the service of others View this entry on the original dictionary page scan.
paropakāraikarasāf. a wife wholly devoted to her husband View this entry on the original dictionary page scan.
pāṣāṇavajrakarasam. a particular medicinal preparation View this entry on the original dictionary page scan.
pāścātyākarasambhavan. a species of salt coming from the West (equals romaka-) View this entry on the original dictionary page scan.
pauṣkarasādim. (fr. puṣkara-sad-) Name of a grammarian View this entry on the original dictionary page scan.
pauṣkarasaṃhitāf. Name of work View this entry on the original dictionary page scan.
pittāntakarasam. a particular medicinal preparation View this entry on the original dictionary page scan.
prabhākarasiddhim. Name of a scholar View this entry on the original dictionary page scan.
prabhākarasvāminm. Name of the statue of the tutelary deity of prabhākara-varman- View this entry on the original dictionary page scan.
pratyagekarasamfn. having taste or pleasure only for the interior, delighting only in one's own soul View this entry on the original dictionary page scan.
puṣkarasadm. Name of a man View this entry on the original dictionary page scan.
puṣkarasadm. plural his descendants gaRa yaskādi-. View this entry on the original dictionary page scan.
puṣkarasādam. a species of bird (according to equals puṣkarasarpa-or bhramara-). View this entry on the original dictionary page scan.
puṣkarasādim. Name of a teacher (prob. wrong reading for pauṣkarasādi-). View this entry on the original dictionary page scan.
puṣkarasādinm. equals -sāda-, View this entry on the original dictionary page scan.
puṣkarasāgaram. or n. Costus Speciosus or Arabicus View this entry on the original dictionary page scan.
puṣkarasārīf. "having the essence of the lotus", a kind of writing View this entry on the original dictionary page scan.
puṣkarasārinm. wrong reading for pauṣkarasādi-. View this entry on the original dictionary page scan.
puṣkarasrajf. a lotus-wreath View this entry on the original dictionary page scan.
puṣkarasrajmfn. wearing a lotus-wreath View this entry on the original dictionary page scan.
puṣkarasrajm. dual number Name of the two aśvin-s View this entry on the original dictionary page scan.
puṣkarasthapatim. Name of śiva- (= brahmāṇḍasya svāmī- ) View this entry on the original dictionary page scan.
ratnākarasapādaśatakan. Name of work View this entry on the original dictionary page scan.
sadaikarasamfn. having always only one object of desire View this entry on the original dictionary page scan.
sāhasaikarasikamfn. one whose only feeling or passion is cruelty, brutal, ferocious View this entry on the original dictionary page scan.
śākarasam. edible vegetable juice View this entry on the original dictionary page scan.
śākarasīkṛP. -karoti-, to turn into vegetable juice View this entry on the original dictionary page scan.
śaṃkarasambhavam. Name of chs. of the View this entry on the original dictionary page scan.
śaṃkarasaṃhitāf. View this entry on the original dictionary page scan.
saṃkarasaṃkaram. the mixed offspring of mixed offspring View this entry on the original dictionary page scan.
śaṃkarasenam. Name of a writer on medicine View this entry on the original dictionary page scan.
śaṃkarasiddhim. Name of a man View this entry on the original dictionary page scan.
śaṃkarastotran. Name of a stotra- by bāla-kṛṣṇa-. View this entry on the original dictionary page scan.
śaṃkarastutif. Name of the 7th adhyāya- of View this entry on the original dictionary page scan.
śaṃkarasvāminm. Name of a Brahman View this entry on the original dictionary page scan.
saṃkarasvedam. a particular sudorific treatment View this entry on the original dictionary page scan.
sarvapūrtikarastavam. Name of work View this entry on the original dictionary page scan.
saukarasadmamfn. (fr. sūkara-sadman-) Va1rtt. 1. View this entry on the original dictionary page scan.
siṃhasthamakarasthagurunirṇayam. Name of work View this entry on the original dictionary page scan.
śṛṅgāraikarasamfn. one whose sole feeling is love
sṛprakarasna(pr/a--) mfn. having smooth or supple arms View this entry on the original dictionary page scan.
karasadmanm. Name of a man vArttika View this entry on the original dictionary page scan.
sukarasaṃdhimfn. easily joined or united (varia lectio) View this entry on the original dictionary page scan.
svāmivaśīkarastotran. Name of work View this entry on the original dictionary page scan.
taskarasnāyum. Leea hirta View this entry on the original dictionary page scan.
tuhinakarasutāf. "moon-daughter", the river narmadā- View this entry on the original dictionary page scan.
vṛttaratnākarasetum. Name of Comm. View this entry on the original dictionary page scan.
     Macdonell Search  
3 results
     
karas n. deed.
karasna m. fore-arm.
karastha a. lying in the hand; î-kri, place in the hand.
     Dictionary of Sanskrit
     Grammar
     KV Abhyankar
"karas" has 15 results.
     
pauṣkarasādian ancient grammarian who belonged to the dynasty of पुष्करसद्, whose views are quoted by the Varttikakara and the writers of the Pratisakhya works: cf चयो द्वितीयाः शारि पौष्करसादेः P. VIII. 4.48 Vart. 3; confer, compare also व्यञ्जनपरः पौष्करसादेर्न पूर्वश्च ञकारम् Taittirīya Prātiśākhya.V: confer, compare also Taittirīya Prātiśākhya.XIII. 16; XIV. 2, XVII. 6.
jhi(1)verb-ending of the 3rd person. plural Parasmaipada, substituted for the लकार of the ten lakaras, changed to जुस in the potential and the benedictive moods, and optionally so in the imperfect and after the sign स् of the aorist; confer, compareP,III. 4. 82, 83, 84, 108, 109, 110, 111, 112: (2) a conventional term for अव्यय (indeclinable) used in the Jainendra Vyakaraha.
tadantavidhia peculiar feature in the interpretation of the rules of Panini, laid down by the author of the Sutras himself by virtue of which an adjectival word, qualifying its principal word, does not denote itself, but something ending with it also; confer, compare येन विधिस्तदन्तस्य P.I.1.72.This feature is principally noticed in the case of general words or adhikaras which are put in a particular rule, but which Occur in a large number of subsequent rules; for instance, the word प्रातिपदिकात्, put in P.IV.1.1, is valid in every rule upto the end of chapter V and the words अतः, उतः, यञः et cetera, and others mean अदन्ताद् , उदन्तात् , यञन्तात् et cetera, and others Similarly the words धातोः (P.III.1.91) and अङ्गस्य (P.VI. 4.1 ) occurring in a number of subsequent rules have the adjectival words to them, which are mentioned in subsequent rules, denoting not only those words,but words ending with them. In a large number of cases this feature of तदन्तविधि is not desirable, as it, goes against arriving at the desired forms, and exceptions deduced from Panini's rules are laid down by the Varttikakara and later grammarians; confer, compare Par. Sek. Pari. 16,23, 31 : also Mahabhasya on P.I.1.72.
taddhitaa term of the ancient prePaninian grammarians used by Panini just like सर्वनामन् or अव्यय without giving any specific definition of it. The term occurs in the Nirukta of Yaska and the Vajasaneyi-Pratisakhya ; confer, compare अथ तद्वितसमासेषु एकपर्वसु चानेकपर्वसु पूर्वे पूर्वमपरमपरं प्रविभज्य निर्ब्रूयात् । द्ण्डय्ः पुरुषः । दण्डमर्हतीति वा, दण्डेन संपद्यते इति वा Nirukta of Yāska.II.2; also confer, compare तिङ्कृत्तद्धितचतुथ्यसमासाः इाब्दमयम् Vaj Prati.I. 27. It is to be noted that the word तद्वित is used by the ancient grammarians in the sense of a word derived from a substantive ( प्रातिपादक ) by the application of suffixes like अ, यत् et cetera, and others, and not in the sense of words derived from roots by affixes like अन, ति et cetera, and others which were termed नामकरण, as possibly contrasted with the word ताद्धित used by Yaska in II. 5. Panini has used the word तद्धित not for words, but for the suffixes which are added to form such words at all places (e. g. in I. 1.38, IV.1.17, 76, VI.1.61 et cetera, and others). in fact, he has begun the enumeration of taddhita affixes with the rule तद्धिता: (P.IV.1. 76) by putting the term तद्धित for affixes such as ति, ष्यङ्, अण् et cetera, and others which are mentioned thereafter. In his rule कृत्तद्धितसमासाश्च and in the Varttika समासकृत्तद्धिताव्यय(I.4.1Vart. 41) which are similar to V.Pr.1. 27 quoted a reference to some preceding word, not necessarily on the same page. the word तद्धित appears to be actually used for words derived from nouns by secondary affixes, along with the word कृत् which also means words derived from roots, although commentators have explained there the terms कृत् and तद्धित for कृदन्त and तद्धितान्त. The term तद्वित is evidently echoed in the Sutra तस्मै हितम् which, although it is not the first Sutra there were possibly long lists of secondary nouns with the senses of secondary suffixes, and तद्धित was perhaps,the first sense given there. The number of taddhita suffixes mentioned by Panini is quite a large one; there are in fact 1110 rules given in the taddhita section covering almost two Adhyayas viz. from P. IV. 1.76 to the end of the fifth Adhyaya. The main sub-divisions of taddhita affixes mentioned by commentators are, Apatyadyarthaka (IV. 1.92 to 178), Raktadyarthaka (IV.2.1 to 91), Saisika {IV.2. 92 to IV.3.133), Pragdivyatiya (IV. 3 134 to 168), Pragvahatiya (IV.4.1 to IV.4.74), Pragghitiya (IV.4.75 to IV.4.109), Arhiya (V.1.1 to 71),Thanadhikarastha (V. 1.72 to V. 1.1.114), Bhavakarmarthaka (V. 1.115 to V.1.136), Pancamika (V. 2.1 to V. 2.93), Matvarthiya (V. 2.94 to V. 2. 140), Vibhaktisamjaaka (V. 3.1 to V. 3.26) and Svarthika (V. 3.27 to V. 4.160). The samasanta affixes (V.4.68 to V.4.160) can be included in the Svarthika affixes.
dhvampersonal-ending of the second. person. plural Atmanepada, substituted for ल् of the 10 lakaras.
parisaṃkhyānaliterally enumeration; enunciation;mention ; the word is found generally used by Katyayana and other Varttikakaras at the end of their Varttikas. The words वक्तव्यम्, वाच्यम् , and the like, are similarly usedition
pravādinaḥscholars who explain the changes ( प्रवाद ) mentioned a reference to some preceding word, not necessarily on the same page.; possibly the Padakaras or writers of the पदपाठ;cf प्रवादिनो दूणाशदूढ्यदूलभान् ... महाप्रदेशं स्वधितीव चानयेन्नुदच्च R Pr. XI. 20. Apparently प्रवादिनः ( nominative case. singular.) seems to be the word in the explanation of Uvvata.
lādeśasubstitutes तिप्, तस् झि (अन्ति) सिप् .....महिङ् for ल्, signifying the ten ल् affixes or lakaras लट्, लिट्, लुट् et cetera, and others, applied to roots in the senses of the different tenses and moods; confer, compare P.III.4.78.
vaiyākaraṇabhūṣaṇasāraṭīkāa commentary written on the well-known work on the sense of words and syntax written by Kondabhatta. There are many commentaries out of which, the well-known ones are (1) Darpana by Harivallabha, (2) Laghubhushanakanti by Gopaladeva, a pupil of Balambhatta Payagunde, and (3) Kasika by Harirama Kesava Kale and Sankari by Sankarasastri Marulakara
śabdānuśāsanaliterally science of grammar dealing with the formation of words, their accents, and use in a sentence. The word is used in connection with standard works on grammar which are complete and self-sufficient in all the a reference to some preceding word, not necessarily on the same page.mentioned features. Patanjali has begun his Mahabhasya with the words अथ शब्दानुशासनम् referring possibly to the vast number of Varttikas on the Sutras of Panini, and hence the term शब्दानुशासन according to him means a treatise on the science of grammar made up of the rules of Panini with the explanatory and critical varttikas written by Katyayana and other Varttikakaras.The word शब्दानुशासन later on, became synonymons with Vyakarana and it was given as a title to their treatises by later grammarians, or was applied to the authoritative treatise which introduced a system of grammar, similar to that of Panini. Hemacandra's famous treatise, named सिद्धहैमचन्द्र by the author,came to be known as हैमशब्दानुशासन. Similarly the works on grammar written by पाल्यकीर्तिशाकटायन and देवनन्दिन् were called शाकटायनशब्दानुशासन and जैनेन्द्र' शब्दानुशासन respectively.
śruti(1)literally hearing sound.confer, compare श्रुतौ च रूपग्रहणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.64; perception, as a proof contrasted with inference; confer, compare ननु च श्रुतिकृतोपि भेदोस्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VII. 1.72 Vart. 1; confer, compare also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VIII. 2.25; cf also तस्मादुच्चश्रुतीनि Ṛktantra Prātiśākhya. 61; (2) authoritative word; the word is sometimes used in connection with the utterances of the Sutrakaras viz. the Sutra.
saṃhitāposition of words or parts of words in the formation ofa word quite near each other which results into the natural phonetic coalescence of the preceding and the following letters. Originally when the Vedic hymns or the running prose passages of the Yajurveda were split up into their different constituent parts namely the words or padas by the Padakaras, the word संहिता or संहितापाठ came into use as contrasted with the पदपाठ. The writers of of the Pratisakhyas have conseguently defined संहिता as पदप्रकृतिः संहिता, while Panini who further split up the padas into bases ( प्रकृति ) and affixes ( प्रत्यय ) and mentioned several augments and substitutes, the phonetic combinations, which resulted inside the word or pada, had to be explained by reason of the close vicinity of the several phonetic units forming the base, the affix, the augment, the substitute and the like, and he had to define the word संहृिता rather differently which he did in the words परः संनिकर्षः संहिता; cf P.I.4.109: confer, compare also संहितैकपदे नित्या नित्या धातूपसर्गयोः । नित्य समासे वाक्ये तु सा विवक्षामपेक्षते Sabdakaustubha on Maheshvara Sutra 5.1.
samāsaplacing together of two or more words so as to express a composite sense ; compound composition confer, compare पृथगर्थानामेकार्थीभावः समासः। Although the word समास in its derivative sense is applicable to any wording which has a composite sense (वृत्ति), still it is by convention applied to the समासवृत्ति only by virtue of the Adhikarasutra प्राक् कडारात् समास: which enumerates in its province the compound words only. The Mahabhasyakara has mentioned only four principal kinds of these compounds and defined them; confer, compare पूर्वपदार्थ प्रधानोव्ययीभावः। उत्तरपदार्थप्रधानस्तत्पुरुषः। अन्यपदार्थप्रधानो बहुव्रीहिः । उभयपदार्थप्रधानो द्वन्द्वः । M.Bh. on P.II.1.6; confer, compare also M.Bh. on P.II.1.20, II.1.49,II.2.6, II.4.26, V.1.9. Later grammarians have given many subdivisions of these compounds as for example द्विगु, कर्मधारय and तत्पुरुष (with द्वितीयातत्पुरुष, तृतीयातत्पुरुष et cetera, and othersas also अवयवतत्पुरुष, उपपदतत्पुरुष and so on) समानाधिकरणबहुव्रीहि, व्यधिकरणबहुव्रीहि, संख्याबहुवीहि, समाहारद्वन्द्व, इतरेतरद्वन्द्व and so on. समासचक्र a short anonymous treatise on compounds which is very popular and useful for beginners. The work is attributed to वररुचि and called also as समासपटल. The work is studied and committed to memory by beginners of Sanskrit ] studies in the PathaSalas of the old type.
sarvalakārathe personal affixes in general pertaining to all the ten lakaras लट् , लिट् et cetera, and others, confer, compare सर्वलकाराणामपवादः ! Kāśikā of Jayāditya and Vāmana.on P.III. 3.144.
hi(1)personal-ending of the second person. singular. substituted for सि in the imperative mood; confer, compare सेर्ह्यपिच्च P. III. 4.87; (2) a sign-word used in the Vajasaneyi-pratisakhya to mark the termination of the words of the Adhikarasutra V. Pr.III.5, IV.11.
     DCS with thanks   
11 results
     
karasthālin noun (masculine) name of Śiva (Monier-Williams, Sir M. (1988))

Frequency rank 48674/72933
karasī noun (feminine) a kind of divyauṣadhī
Frequency rank 48673/72933
ekarasa adjective having (always) the same object of affection (Monier-Williams, Sir M. (1988))
having only one pleasure or object of affection (Monier-Williams, Sir M. (1988))
relishing or finding pleasure in only one thing or person (Monier-Williams, Sir M. (1988))
unchangeable (Monier-Williams, Sir M. (1988))

Frequency rank 10313/72933
ekarasa noun (masculine) only object of affection (Monier-Williams, Sir M. (1988))
the only pleasure (Monier-Williams, Sir M. (1988))
samarasa
Frequency rank 33648/72933
kanakarasa noun (masculine neuter) fluid gold (Monier-Williams, Sir M. (1988))
yellow orpiment (Monier-Williams, Sir M. (1988))
haritāla (Monier-Williams, Sir M. (1988))

Frequency rank 48472/72933
gomedakarasāyana noun (neuter) a kind of alchemical preparation
Frequency rank 51590/72933
taskarasnāyu noun (masculine) Leea hirta (Monier-Williams, Sir M. (1988))

Frequency rank 53390/72933
paṅkarasa noun (masculine) img/alchemy.bmp
Frequency rank 72859/72933
karasa noun (masculine) img/alchemy.bmp
Frequency rank 57631/72933
pānakarasarāgāsavayojana noun (neuter) one of the 64 Kalās or arts (Monier-Williams, Sir M. (1988))

Frequency rank 57761/72933
vaiḍūryakarasāyana noun (neuter) a kind of alchemical preparation
Frequency rank 39710/72933
     Wordnet Search "karaḥ" has 195 results.
     

karaḥ

kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ, kuṇḍalī, raktapuṣpaḥ, campaḥ, yugapatraḥ, kanakāntakaḥ, kanakārakaḥ, karbudāraḥ, gaṇḍāriḥ, girijaḥ, camarikaḥ, tāmrapuṣpakaḥ, mahāpuṣpaḥ, yugmaparṇaḥ, yugmapatraḥ, varalabdhaḥ, vidalaḥ, śoṇapuṣpakaḥ, satkāñcanāraḥ, siṃhāsyaḥ, hayavāhanasaṅkaraḥ, hayavāhanaśaṅkaraḥ, suvarṇāraḥ, svalpakesarī, āsphotaḥ, kaṣāyaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi śobhanīyāni santi।

udyānapālaḥ kāñcanārasya śākhāṃ adhogṛhītvā puṣpāṇi vicinoti।

karaḥ

hradaḥ, jalāśayaḥ, jalādhāraḥ, jalākaraḥ   

tat sthānaṃ yatra jalaṃ sambhṛtaṃ vartate|;

hrade kamalāni vilasanti।

karaḥ

kaṇaḥ, binduḥ, kṣodaḥ, vipluṭ, vipruṭ, pṛṣat, pṛṣataḥ, pṛṣanti, lavaḥ, leśaḥ, stokaḥ, gaḍaḥ, kaṇikā, śīkaraḥ, sphāṭakaḥ, puṣvā   

niṣyandamāna-jalādi-dravapadārthānāṃ golikāsamaḥ laghuḥ aṃśaḥ।

jalasya kaṇaiḥ ghaṭaḥ pūritaḥ।

karaḥ

makararāśiḥ, makaraḥ   

meṣādidvādaśarāśyāntargato daśamaḥ rāśiḥ sa ca uttarāṣāḍhāyāḥ śeṣapādatrayaṃ śravaṇāsamudāyaḥ dhaniṣṭhāyāḥ pūrvārdham etannavapādena bhavati।

ahaṃ makararāśeḥ vārṣikaṃ bhaviṣyaphalaṃ jñātum icchāmi।

karaḥ

ambukaṇaḥ, udabinduḥ, udastokaḥ, udakabinduḥ, jalabinduḥ, pṛṣantiḥ, pṛṣataḥ, vāribinduḥ, vārileśaḥ, śīkarakaṇaḥ, śīkaraḥ, abbinduḥ   

jalasya binduḥ।

padmapatrasthaḥ ambukaṇaḥ sūryaprakāśe mauktikasadṛśaḥ dṛśyate।

karaḥ

bāhuḥ, bhujā, karaḥ, praveṣṭaḥ, doḥ, doṣaḥ, bāhaḥ, āyātī, cyavanā, anīśū, aplavānā, vinaṅgṛsau, gabhastī, kavasnau, bhūrijau, kṣipastī, śakkarī, bharitre   

avayavaviśeṣaḥ- kakṣādyaṅgulyagraparyantāvayavaviśeṣaḥ yena vastūni dhriyante kāryaṃ ca kriyate।

balinau bhīmasya bāhū। / ṛṣṭayoḥ vo, maruto aṃsayoradhi saha ojo bāhvoḥ vā balam hitam।

karaḥ

mitram, suhṛt, sakhā, bandhuḥ, vayasyaḥ, snigdhaḥ, snehī, bāndhavaḥ, sahāyaḥ, anurāgī, praṇayī, hitaḥ, hitakārī, priyakṛt, sajūḥ, anukūlaḥ, vibhāvaḥ, kelikaraḥ, saṅgī   

yaḥ sarvadā sahāyakaḥ tathā ca śubhacintakaḥ।

mitrasya parīkṣā āpattikāle bhavati।

karaḥ

makaraḥ, jhaṣaḥ, nakraḥ   

jalajantuviśeṣaḥ, jale vartamānaḥ hiṃsrajantuḥ yaḥ bṛhat vartate।

asmin sarovare naike makarāḥ santi।

karaḥ

gopracaraṇakaraḥ   

gopracaraṇasya sthānasya mūlyam।

gopracaraṇakaraṃ datvā gopracaraṇaṃ kartuṃ śakyate।

karaḥ

kṣetrakaraḥ   

kṣetrārthe karaḥ।

sāmantayuge sāmantān yadi kṣetrakaraṃ na dadyāt tarhi te kṛṣakāṇāṃ kṣetram āharanti sma।

karaḥ

vastukaraḥ   

kṛṣikṣetrasya saḥ karaḥ yaḥ vasturūpeṇa dīyate।

bhūmipatiḥ kṛṣakebhyaḥ vastukaram agṛhṇāt।

karaḥ

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

dhānya-viśeṣaḥ, māṣasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante āyurvede asya guṇaviśeṣāḥ snigdhatva-bahumalakaratva-śoṣaṇatva-śleṣmakāritvādayaḥ nirdiṣṭāḥ jhaṭiti rakta-pitta-prakopaṇatvam।

śrama-sukhavadbhiḥ naraiḥ māṣāḥ nityaṃ sevanīyāḥ iti bahubhiḥ manyate

karaḥ

dūtaḥ, sandeśaharaḥ, sandeśahārakaḥ, vārtābaraḥ, vārtāyanaḥ, vācikaharaḥ, ākhyāyakaḥ, adhvagaḥ, prayojyaḥ, sañcārakaḥ, cāraḥ, dhāvakaḥ, samācāradāyakaḥ, kāryaṅkaraḥ, nisṛṣṭārthaḥ   

yaḥ sandeśaṃ harati।

aṅgadaḥ rāmasya dūtaḥ bhūtvā rāvaṇasya pārśve gataḥ।

karaḥ

puṣpavāṭikā, kusumodyānam, puṣpavanam, kusumākaraḥ, kusumālayaḥ   

puṣpopacayahetuḥ bhūbhāgaḥ।

asyāṃ puṣpavāṭikāyāṃ vibhinnāni puṣpāṇi santi।

karaḥ

varāhaḥ, śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

grāmyapaśuḥ- yasya māṃsaṃ janaḥ atti।

tasya prāṅgaṇe varāhāḥ santi।

karaḥ

vyañjanam, upaskaraḥ, temanam, sūdaḥ, upakaraṇam   

sūpaśākādau rasavardhanāya upayujyam annopakaraṇam।

vyañjanena śākaḥ rūcakaraḥ jātaḥ।

karaḥ

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

karaḥ

karkaraḥ, sudhā   

cūrṇajanakakṣudrapāṣāṇadikhaṇḍam।

karkaraḥ bhittinirmāṇe upayujyate।

karaḥ

yaugikapadārthaḥ, saṅkaraḥ, yogaḥ, miśraṇam   

ekādhikānāṃ bhinnapadārthānāṃ bhinnatattvānāṃ vā ekatrīkaraṇāt prāptaḥ padārthaḥ।

yaugikapadārthānāṃ adhyayanaṃ rasāyanaśāstre bhavati।

karaḥ

bhṛtyaḥ, anucaraḥ, paricaraḥ, paricārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ   

yaḥ sevate।

mama bhṛtyaḥ gṛhaṃ gataḥ।

karaḥ

upakaraṇam, sādhanam, sāmagryam, sāmagrī, sambhāraḥ, upaskaraḥ   

kāryādiṣu upayujyamānā vastu।

saḥ krīḍārthe upakaraṇāni krītavān।

karaḥ

aṅkuraḥ, prarohaḥ, pallavaḥ, kisalayaḥ, kiśalayaḥ, kisalaḥ, kiśalaḥ, navaviṭapaḥ, abhinavodbhid, rohaḥ, aṅkaraḥ   

bījāt nūtanotpannatṛṇādiḥ।

kṣetre caṇakasya aṅkurān dṛśyante।

karaḥ

agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ   

tejaḥpadārthaviśeṣaḥ।

parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।

karaḥ

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

karaḥ

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

karaḥ

dhūmikā, dhūlikā, dhūpikā, śīkaraḥ, khabāṣpaḥ, mṛgatṛṣṇā, mṛgatṛṣā, mṛgatṛṭ, kūhā, kuheḍikā, kujhaṭikā, kujhaṭiḥ, himajhatiḥ, rubheṭiḥ, dhūmamahiṣī   

vātādipreritajalakaṇāḥ।

śītakāle dhūmikayā āvāgamanasya kṛte kāṭhinyaṃ jāyate।

karaḥ

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

karaḥ

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

karaḥ

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

karaḥ

karpuraḥ, karpuram, sitābhraḥ, tārābhraḥ, candraḥ, somaḥ, somasaṃjñam, ghanasāraḥ, himabālukā, śītaḥ, śaśāṅkaḥ, śilā, śītāṃśuḥ, himakaraḥ, śītaprabhaḥ, śāmbhavaḥ, śubhrāṃśuḥ, sphaṭikābhraḥ, kāramihikā, candrārkaḥ, lokatuṣāraḥ, gauraḥ, kumudaḥ, hanuḥ, himāhūyaḥ, candrabhasma, vedhakaḥ, reṇusārakaḥ   

sugandhidravyam।

arcanārthe saḥ karpuraṃ jvālayati।

karaḥ

rāśiḥ, cayaḥ, dhṛṣuḥ, prakaraḥ, saṃhatiḥ   

samānavastūnām unnataḥ samūhaḥ।

rāmaśyāmayormadhye annasya rāśeḥ vibhājanaṃ kṛtam।

karaḥ

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

sasyaviśeṣaḥ। yasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante।

saḥ kṛṣakaḥ māṣasya kṣudravṛkṣān lāti।

karaḥ

vṛkṣaḥ, taruḥ, drumaḥ, pādapaḥ, druḥ, mahīruhaḥ, śākhī, viṭapī, amokahaḥ, kuṭaḥ, sālaḥ, palāśī, āgamaḥ, agacchaḥ, viṣṭaraḥ, mahīruṭ, kuciḥ, sthiraḥ, kāraskaraḥ, nagaḥ, agaḥ, kuṭāraḥ, viṭapaḥ, kujaḥ, adriḥ, śikharī, kuṭhaḥ, kuñjaḥ, kṣitiruhaḥ, aṅgaghripaḥ, bhūruhaḥ, bhūjaḥ, mahījaḥ, dharaṇīruhaḥ, kṣitijaḥ, śālaḥ   

śākhā-parṇa-skandha-mūlādi-yuktā dīrghajīvīnī vanaspatiḥ।

vṛkṣāṇāṃ rakṣaṇaṃ kartavyam।

karaḥ

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

karaḥ

buddhaḥ, sarvajñaḥ, sugataḥ, dharmarājaḥ, tathāgataḥ, samantabhadraḥ, bhagavān, mārajit, lokajit, jinaḥ, ṣaḍabhijñaḥ, daśabalaḥ, advayavādī, vināyakaḥ, munīndraḥ, śrīghanaḥ, śāstā, muniḥ, dharmaḥ, trikālajñaḥ, dhātuḥ, bodhisattvaḥ, mahābodhiḥ, āryaḥ, pañcajñānaḥ, daśārhaḥ, daśabhūmigaḥ, catustriṃśatajātakajñaḥ, daśapāramitādharaḥ, dvādaśākṣaḥ, trikāyaḥ, saṃguptaḥ, dayakurcaḥ, khajit, vijñānamātṛkaḥ, mahāmaitraḥ, dharmacakraḥ, mahāmuniḥ, asamaḥ, khasamaḥ, maitrī, balaḥ, guṇākaraḥ, akaniṣṭhaḥ, triśaraṇaḥ, budhaḥ, vakrī, vāgāśaniḥ, jitāriḥ, arhaṇaḥ, arhan, mahāsukhaḥ, mahābalaḥ, jaṭādharaḥ, lalitaḥ   

bauddhadharmasya pravartakaḥ yaṃ janāḥ īśvaraṃ manyante।

kuśīnagaram iti buddhasya parinirvāṇasthalaṃ iti khyātam।

karaḥ

sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ   

bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।

sāgare mauktikāni santi।

karaḥ

yācakaḥ, varnāyakaḥ, yācanakaḥ, arthī, vanīpakaḥ, bhikṣukaḥ, bhikṣākaraḥ   

yaḥ yācñāṃ karoti।

yācakaḥ riktahastena pratyāgataḥ।

karaḥ

darpaṇaḥ, mukuraḥ, ādarśaḥ, ātmadarśaḥ, nandaraḥ, darśanam, pratibimbātam, karkaḥ, karkaraḥ   

rūpadarśanādhāraḥ।

bālikāyāḥ syūte darpaṇam asti।

karaḥ

karmakaraḥ   

yaḥ kāryālayādiṣu vetanaṃ gṛhītvā kāryaṃ karoti।

śāsanasya karmakarāṇāṃ kṛte naikāḥ suvidhāḥ santi।

karaḥ

sadaśvaḥ, sukaraḥ, sukhacāraḥ, sukhāyanaḥ, vitantuḥ   

saḥ aśvaḥ yaḥ ārohaṇārthe yogyaḥ।

prācīnakālīnaḥ rājānaḥ sadaśve āruhya vane mṛgayārthe gacchanti sma।

karaḥ

apacitiḥ, niṣkrayaḥ, pratikaraḥ   

kṣatipūrtyarthaṃ pradattaṃ vastu athavā pradattā rāśiḥ।

relayānavipadi mṛtānām abhijanaiḥ śāsanāya apacitiḥ yācitā।

karaḥ

upaskaraḥ, vesavāraḥ   

gṛhavāsopakaraṇam।

sthānāntarād anantaram upaskarāṇāṃ saṅgatyarthe bahukālo apekṣyate।

karaḥ

ghanaḥ, karkaraḥ, mudgarakaḥ   

bṛhat vighanaḥ।

karmakaraḥ ghanena śīlāyām āghātaṃ karoti।

karaḥ

karaḥ, avakrayaḥ   

tad niyataṃ dhanaṃ yad sampatteḥ bhāgaḥ tathā ca vyāpārādibhyaḥ arjitāt dhanāt śāsanena gṛhyate।

mugalakālīnaiḥ śāsakaiḥ sāmantaiḥ ca bhāratīyaprajābhyaḥ naike prakārakāḥ karāḥ agṛhyanta।

karaḥ

ākaraḥ, khaniḥ, khanī, khāniḥ, khānī, khanyākaraḥ, gañjaḥ, gañjā, gañjam, kulyā, yoniḥ   

ratnādyutpattisthānam।

ativṛṣṭyā aṅgārasya ākarasya jalapūrītatvāt tatra śatajanāḥ hatāḥ।

karaḥ

rajaḥ, reṇuḥ, pāṃśuḥ, dhūliḥ, dhūlī, kṣodaḥ, bhūreṇuḥ, avakaraḥ, avaskaraḥ   

mṛdādīnāṃ cūrṇaṃ yat prāyaḥ pṛthvītale vartate।

bālakāḥ rajasā krīḍanti।

karaḥ

līlā, alāyāsaḥ, nirāyāsaḥ, sukaraḥ, susādhyaḥ, akaṣṭaḥ, sukhasādhyaḥ, sugamaḥ, akaṭhinaḥ, aviṣamaḥ, sulabhaḥ, niḥśalyorthaḥ, akleśaḥ, sukaram, ayatnataḥ, saukaryeṇa, duḥkhaṃ vinā, kleṣaṃ vinā, susahaḥ, helayā   

sukhena yat kartum śakyate।

śrīkṛṣṇena govardhanaparvataḥ līlayā utthāpitaḥ।

karaḥ

bhramaraḥ, dvirephaḥ, madhuvrataḥ, madhukaraḥ, madhuliṭ, madhupaḥ, aliḥ, alī, puṣpaliṭ, bhṛṅgaḥ, ṣaṭpadaḥ, kalālāpakaḥ, śilīmukhaḥ, puṣpandhayaḥ, madhukṛt, dvipaḥ, bhasaraḥ, cañcarikaḥ, sukāṇḍī, madhulolupaḥ, madhumārakaḥ, indindiraḥ, madhuparaḥ, lambaḥ, puṣpakīṭaḥ, madhusūdanaḥ, bhṛṅgarājaḥ, madhulehī, reṇuvāsaḥ, kāmukaḥ, kaliṅgapakṣī, mārkavaḥ, bhṛṅgarajaḥ, aṅgārkaḥ, bhṛṅgāraḥ   

kīṭaviśeṣaḥ, pratikusumaṃ bhrāmyan kṛṣṇakīṭaḥ।

bhramarāṇāṃ kadambaḥ priyaḥ asti।

karaḥ

śivagaṇaḥ, śivakiṅkaraḥ   

śivasya gaṇaḥ।

śivagaṇaiḥ dakṣasya yajñaḥ dhvaṃstaḥ।

karaḥ

dāsaḥ, kiṃkaraḥ, preṣyaḥ, vaśyaḥ, kaḍāraḥ, gopyaḥ, gopyakaḥ, ceṭaḥ, ceṭakaḥ, celaḥ, dāśaḥ, bhaṭaḥ, bhujiṣyaḥ   

svasya sevārthe mūlyaṃ dattvā krītā vyaktiḥ।

purākāle dāsānāṃ krayavikrayasya rītiḥ āsīt।

karaḥ

adhaḥcaraḥ, apahārakaḥ, apahārikā, apahārakam, avahāraḥ, avāvan, avāvarī, ākhanikaḥ, ākhuḥ, āmoṣī, āmoṣi, kapāṭaghnaḥ, kapāṭaghnā, kapāṭaghnam, kambū, kalamaḥ, kavāṭaghnaḥ, kumbhīrakaḥ, kusumālaḥ, kharparaḥ, coraḥ, cauraḥ, corī, corakaḥ, caurī, caurikā, taḥ, takvān, taskaraḥ, tāyu, tṛpuḥ, dasmaḥ, dasmā, dasraḥ, drāvakaḥ, dhanaharaḥ, dhanahṛt, dhanahṛd, naktacāriḥ, naktacārī, nāgarakaḥ, parāskandī, parāskandi, parimoṣī, parimoṣiḥ, paṭaccaraḥ, pāṭṭacaraḥ, puraṃdaraḥ, pracuraḥ., pracurapuruṣaḥ, pratirodhakaḥ, pratirodhī, bandīkāraḥ, malimluḥ, malimluc, mallīkara, mācalaḥ, mīḍhuṣtamaḥ, mumuṣiṣuḥ, muṣkaḥ, mūṣakaḥ, moṣaḥ, moṣakaḥ, moṣṭā, rajanīcaraḥ, rātricaraḥ, rātryāṭaḥ, rikvān, ritakvān, ribhvān, rihāyaḥ, rerihāṇaḥ, laṭaḥ, luṇṭākaḥ, vaṭaraḥ, vanarguḥ, viloḍakaḥ, viloptā, stenaḥ, stainyaḥ, stāyuḥ, steyakṛt, steyakṛd, steyī, staunaḥ, styenaḥ, styainaḥ, srotasyaḥ, harikaḥ, hartā, hārakaḥ, hārītaḥ   

adatsya paradhanasya apahārakaḥ।

rakṣakaḥ corān daṇḍayati।

karaḥ

makaraḥ, śiśumāraḥ, ambukīśaḥ, ambukūrmaḥ, culukī   

bṛhad jalajantuḥ।

makaraḥ atīva bhayakaraḥ asti।

karaḥ

taskaraḥ   

yaḥ coritāni vastūni guptarītyā vikrīṇāti।

vīrappanaḥ kukhyātaḥ candanasya taskaraḥ āsīt।

karaḥ

varṣā, prāvṛṭ, ghanakālaḥ, jalārṇavaḥ, pravṛṭ, meghāgamaḥ, ghanākaraḥ, prāvṛṣā   

ṛtuviśeṣaḥ saḥ ṛtuḥ yasmin meghāt jalabindupatanaṃ bhavati।

varṣāyām ativṛṣṭyā naikāni kṣetrāṇi jalamayāni bhavanti।

karaḥ

veṇuḥ, vaṃśaḥ, vetasaḥ, tvaksāraḥ, śataparvā, maskaraḥ, tṛṇadhvajaḥ, yavaphalaḥ, tejanaḥ, karmāraḥ   

tṛṇajātiviśeṣaḥ- sā vanaspati yasyāṃ sthāne sthāne granthiḥ asti tathā ca yā pātracchādanādinirmāṇe upayujyate।

saḥ udyāne veṇuṃ ropayati।

karaḥ

karmakaraḥ, karmakāraḥ, śramikaḥ, śramajīvī, kāruḥ   

yaḥ anyārthe kṛtaiḥ śramaiḥ jīvati।

karmakaraḥ upakulyārthe khanati।

karaḥ

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

karaḥ

śaraḥ, kṣīraśaraḥ, dugdhaphenam, dugdhatālīyam, kṣīrajam, kilāṭaḥ, kilāṭī, śārkakaḥ, śārkaraḥ, kūrccikā, saraḥ, santānikā   

dugdhasya snehayuktaḥ sāraḥ।

biḍālaḥ śaraṃ khādati।

karaḥ

tīrthaṅkaraḥ   

jainānāṃ caturviṃśatiḥ upāsyadevatāḥ yāḥ sarvāsu śreṣṭhāḥ tathā ca muktidātryaḥ santi iti manyante।

mahāvīraḥ jainānām antimaḥ tīrthaṅkaraḥ āsīt।

karaḥ

sammārjakaḥ, mārrakaḥ, avaskaraḥ, malākarṣī, khalapūḥ, bahukaraḥ, haḍḍakaḥ, haḍikaḥ   

yaḥ śaucālayasya sammārjanaṃ karoti।

sammārjakeṇa śaucālayaṃ na samyakatayā sammārjitam।

karaḥ

raśmiḥ, marīciḥ, karaḥ, abhīśuḥ, abhīṣuḥ, mayūkhaḥ, gabhastiḥ, dīdhitiḥ, arkatviṭ, pādaḥ, usraḥ, ruciḥ, tviṣiḥ, vibhā, arcis, bhānuḥ, śipiḥ, dhṛṣṇiḥ, pṛṣṭiḥ, vīciḥ, ghṛṇiḥ, upadhṛtiḥ, pṛśniḥ, syonaḥ, syūmaḥ, kiraṇaḥ, aṃśuḥ, kiraṇaḥ   

prakāśasya atisūkṣmāḥ rekhāḥ yāḥ sūryacandrādibhyaḥ jyotiṣmadbhyaḥ padārthebhyaḥ niṣkasya vikīryamāṇāḥ dṛśyante।

sūryasya raśmibhiḥ dinasya prārambhaḥ bhavati।

karaḥ

lipikaḥ, lipikaraḥ   

yaḥ kāryālaye lekhanasya kāryaṃ karoti।

adya asya kāryālayasya lipikasya viśrāmadinam asti।

karaḥ

dyūtakaraḥ, dyūtakāraḥ, kitavaḥ, akṣadhūrtaḥ, akṣadevī, akṣadyūḥ, akṣadhūrtaḥ, dhustūraḥ, kairavaḥ, dyūtakṛt, akṣakitavaḥ, kaṭaprūḥ, devasabhyaḥ, devitā, harikaḥ, hārakaḥ, kṛṣṇakohalaḥ   

yaḥ akṣaiḥ akṣān vā dīvyati।

dyūtakaraḥ dyūte vigatavibhavaḥ jātaḥ।

karaḥ

medaḥ, vapā, vasā, asthikaraḥ   

prāṇināṃ śarīre vartamānaḥ māṃsaprabhavadhātuviśeṣaḥ।

medasaḥ kāraṇāt śarīraṃ sthūlaṃ bhavati।

karaḥ

āyakaraḥ   

utpannasya ādhāreṇa dīyamānaḥ karaḥ।

asmābhiḥ śucitayā āyakaraḥ dātavyaḥ।

karaḥ

bhīmasenaḥ, bhīmaḥ, vīraveṇu, vṛkodaraḥ, bakajit, kicakajit, kaṭavraṇaḥ, nāgabalaḥ, guṇākaraḥ, jarāsandhajit, hiḍimbajit, jayantaḥ   

yudhiṣṭhirasya anujaḥ tathā ca arjunasya agrajaḥ।

bhīmasenaḥ balaśālī āsīt।

karaḥ

barkaraḥ   

ajayoḥ putraḥ।

gatarātrau vṛkaḥ ekaṃ barkaram aharat।

karaḥ

avakaraḥ, avakṣayaḥ, śeṣam, upakṣayaḥ, kāntāraḥ, kāntāram, kṣiyā, prahīṇaḥ   

saḥ padārthaḥ yam anupayuktam iti matvā kṣipyate।

yantrāgārāṇām avakarāḥ nadīḥ pradūṣayanti।

karaḥ

nṛpāṃśaḥ, rājasvam, karaḥ, kāraḥ, baliḥ, āyaḥ   

rājñe sarvakārāya vā śulkarūpeṇa jāyamānā prāptiḥ।

kecit rājñaḥ nṛpāṃśaḥ prajāyāḥ hitārtham upayujyante।/prajānāmeva bhūtyarthaṃ sa tābhyo balim agrahīt।

karaḥ

āyātakaraḥ   

videśīnāṃ vastūnām āyātasya kṛte śāsanena vihitaḥ karaḥ।

āyātānāṃ vastūnāṃ mūlyam āyātakareṇa prabhāvitam bhavati।

karaḥ

alakaḥ, alakam, āvartaḥ, kamujā, kuntalaḥ, kurulaḥ, keśī, keśamaṇḍalam, keśastukaḥ, keśāntaḥ, khaṅkaraḥ, guḍālakaḥ, guḍālakam, cūḍā, cūrṇakuntalaḥ, śikhaṇḍakaḥ, śikhā, śikhāsūtram   

pṛṣṭhabhāge vāmabhāge dakṣiṇabhāge ca itastataḥ avakīrṇāḥ keśāḥ।

tasyāḥ alakena yuktaṃ mukhaṃ aparicitaḥ iva abhāsata।

karaḥ

alaṃkaraṇam, ābharaṇam, maṇḍanam, vibhūṣaṇam, bhūṣaṇam, prasādhanam, upaskāraḥ, pariṣkaraḥ, rūṣaṇam   

śobhāvardhanam।

rājaputrasya rājyābhiṣekasya samaye rājaprāsādasya alaṅkaraṇam atīva manohāri āsīt।

karaḥ

saṅkaraḥ, saṅkaraṇam   

kasyāpi nūtanasya jāteḥ vargasya vā racanārthaṃ vibhinnānāṃ jātīnāṃ vargāṇāṃ prāṇināṃ kṣupāṇāṃ vā saṃsargasya kriyā।

aśvasya gardabhasya ca saṅkareṇa aśvataraḥ jātaḥ।

karaḥ

saṃkaraḥ   

yasya utpattiḥ bhinnavarṇebhyaḥ bhinnajātibhyaḥ pitṛbhyaḥ jātā।

asmākaṃ samāje saṃkarasya svīkāraḥ saralaḥ nāsti।

karaḥ

karaḥ, kararuhaḥ   

maṇibandhasya agre vartamānaḥ hastasya bhāgaḥ।

tasya karaḥ yantre āgataḥ।

karaḥ

karaḥ   

avayavaviśeṣaḥ- kaphoṇitaḥ aṅguliparyantaḥ bhāgaḥ।

durghaṭanāyāṃ tasya dakṣiṇaṃ karatalaṃ chinnam।

karaḥ

puṣkaraḥ   

purāṇānusāreṇa brahmāṇḍasya saptabhāgeṣu ekaḥ।

puṣkaram iti mahādvīpam na ko'pi jānāti।

karaḥ

puṣkaraḥ   

rājasthāne vartamānaṃ khyātaṃ tīrthasthānaṃ yad ajamerasya samīpe vartate।

brahmaṇaḥ mūrtiḥ puṣkare vartate।

karaḥ

kṣīram, dugdham, rasaḥ, nikaraḥ, śoṇitam   

haritadhānyānāṃ peṣaṇena prāptaṃ śvetaṃ dravyam।

apakva-godhūmādīni dhānyāni saṃpīḍyante cet tebhyaḥ kṣīraṃ niryāsati।

karaḥ

dhārakā, apaskaraḥ, ulbaḥ, cyuti   

yoneḥ taṭīyaḥ bhāgaḥ।

balātkāriṇaḥ duṣkarmāt mahilāyāḥ dhārakā bhagnā।

karaḥ

jijiyākaraḥ   

mugalakāle vartamānaḥ ekaḥ karaḥ।

yavanadharmiyān varjayitvā sarve jijiyākaraṃ yacchanti sma।

karaḥ

pradāyaḥ, āpūrtiḥ, sambhāraḥ, saṃcayaḥ, sañcayaḥ, saṅgrahaḥ, sāhityam, saṃvidhā, upaskaraḥ, upakaraṇajātam   

kasyāpi vastvādeḥ śūnyatvasya paripūraṇārthaṃ tasya preṣaṇasya vā dānasya vā kriyā।

asmin nagare vaidyutaśakteḥ pradāyaḥ alpībhūtaḥ।

karaḥ

pañcopaskaraḥ   

te pañca upaskarāḥ yeṣāṃ vyāgharaṇaṃ kriyate।

jīrakam, sarṣapaḥ, tilāḥ, kṛṣṇajīraḥ tathā ca yavānī ityete pañcopaskaraḥ।

karaḥ

kṣatipūrtiḥ, pratikaraḥ   

kenacit kāraṇena jātāyāḥ hāneḥ dūrīkaraṇasya kriyā।

jātasya asyāḥ hāneḥ kṣatipūrtiṃ vayaṃ kurmaḥ।

karaḥ

puṣkaraḥ   

bharatasya ekaḥ putraḥ।

puṣkarasya varṇanaṃ rāmāyaṇe vartate।

karaḥ

puṣkaraḥ   

kṛṣṇasya ekaḥ putraḥ।

puṣkarasya varṇanaṃ bhāgavate vartate।

karaḥ

puṣkaraḥ   

ekaḥ asuraḥ।

puṣkarasya varṇanaṃ purāṇeṣu vartate।

karaḥ

puṣkaraḥ   

rājñaḥ nalasya ekaḥ bhrātā।

puṣkaraḥ nalasya anujaḥ āsīt।

karaḥ

jalakaraḥ   

sarvakārasya praṇālīḥ siñcanāya upayujya kṛṣakaiḥ sarvakārāya dīyate saḥ karaḥ।

asmin varṣe rāmaḥ jalakaraṃ na adadāt।

karaḥ

bhṛṅgarājaḥ, bhaṅgarajaḥ, mārkaraḥ, bhṛṅgārakaḥ, bhṛṅgaḥ, keśarājaḥ, keśarañjanaḥ, keśyaḥ   

vanaspatiprakāraḥ;

bhṛṅgarājaḥ kaṭusatikato rūkṣoṣṇaḥ kaphanātanut

[śa.ka.]

karaḥ

mannathakaraḥ   

kārtikesya anucaraḥ।

mannathakarasya varṇanaṃ purāṇeṣu vartate।

karaḥ

varṇakaṅkaraḥ   

vividhānāṃ varṇānāṃ saṃyogaḥ।

tena kṛtaḥ varṇasaṅkaraḥ netrayoḥ tudati।

karaḥ

sārasaḥ, gonardaḥ, gṛhasārasaḥ, kāmivallabhaḥ, kāmī, nīlakaṇṭhaḥ, puṣkaraḥ, puṣkarākhyaḥ, puṣkarāhvaḥ, puṣkarāhvayaḥ, rasikaḥ, lakṣaṇaḥ, maithunī, lakṣmaṇaḥ, śyenākhyaḥ   

bādāmasya varṇasya ekaḥ bakaḥ।

sārasasya cañcuḥ kṛśaḥ dṛḍhaḥ ca bhavati।

karaḥ

śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ   

pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate।

śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।

karaḥ

śukaphalaḥ, vikṣīraḥ, rājārkaḥ, sūryalatā, ravipriyaḥ, pratāpaḥ, hrasvāgniḥ, sūryapatraḥ, āsphotakaḥ, śītapuṣpakaḥ, raśmipatiḥdivākaraḥ, sūraḥ, ādityapatraḥ, bahukaḥ, śivapuṣpakaḥ, vikīraṇaḥ, sūryāhvaḥ, sadāprasūnaḥ, ravipattraḥ, bhāskaraḥ, karṇaḥ, vṛṣāḥ   

ekā bahuvarṣīyā vanaspatiḥ।

śukaphalasya patrāṇi viṣamayāni bhavanti।

karaḥ

kusumākaraḥ   

chappayachandobhedaḥ।

kusumākare dvicatvāriṃśatyadhikaśata varṇāḥ aṣṭacatvāriṃśatyadhikaśata mātrāḥ ca bhavanti।

karaḥ

ratnākaraḥ, maṇibhūmiḥ   

maṇeḥ ākaraḥ।

asya kṣetrasya uttaradiśi ratnākaraḥ asti।

karaḥ

agniḥ, vaiśvānaraḥ, vītahotraḥ, agnihotraḥ, huraṇyaretāḥ, saptārci, vibhāvasuḥ, vṛṣākapiḥ, svāhāpatiḥ, svāhāprayaḥ, svāhābhuk, agnidevaḥ, agnidevatā, dhanañjayaḥ, jātavedaḥ, kṛpīṭayoniḥ, śociṣkeśaḥ, uṣarbudhaḥ, bṛhadbhānuḥ, hutabhuk, haviraśanaḥ, hutāśaḥ, hutāśanaḥ, havirbhuk, havyavāhanaḥ, havyāśanaḥ, kravyavāhanaḥ, tanunapāt, rohitāśvaḥ, āśuśukṣaṇiḥ, āśrayāśaḥ, āśayāśaḥ, āśrayabhuk, āśrayadhvaṃsī, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, bhuvaḥ   

devatāviśeṣaḥ-hindudharmānusāram agneḥ devatāsvarūpam।

agneḥ patnī svāhā।

karaḥ

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

karaḥ

somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ   

devatāviśeṣaḥ;

patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]

karaḥ

stambhakaraḥ, stavarakaḥ   

daṇḍādibhiḥ nirmitam avarodhakam।

taḍāgaṃ paritaḥ stambhakaraḥ asti।

karaḥ

darpaṇaḥ, ādarśaḥ, darśanam, mukuraḥ, nandaraḥ, karkaḥ, karkaraḥ, ātmadarśaḥ   

rūpadarśanādhāraḥ, svasya rūpam pratibimbamiva darśayati;

locanābhyām vihīnasya darpaṇaḥ kim kariṣyati

[cāṇakya 109]

karaḥ

kolaḥ, kitiḥ, kiriḥ, bhūdāraḥ, radāyudhaḥ, vakradaṃṣṭraḥ, varāhaḥ, romaśaḥ, sūkaraḥ, dantāyudhaḥ, śūkaraḥ, śūraḥ, krodaḥ, bahvapatyaḥ, pṛthuskandhaḥ, potrāyudhaḥ, potrī, balī, ghoṇāntabhedanaḥ, daṃṣṭrī, stabdharoma   

vanyavarāhaḥ।

kolaḥ saṃśayakaram asti।

karaḥ

śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

puṃjātīyavarāhaḥ।

saḥ śūkaraṃ sūkarīṃ ca pālayati।

karaḥ

uṣṭraḥ, karabhaḥ, dāserakaḥ, dīrghagrīvaḥ, dhūsaraḥ, lamboṣṭhaḥ, ravaṇaḥ, mahājaṅghaḥ, javī, jāṅghikaḥ, kramelakaḥ, mayaḥ, mahāṅgaḥ, dīrghagatiḥ, dīrghaḥ, śṛṅkhalakaḥ, mahān, mahāgrīvaḥ, mahānādaḥ, mahādhvagaḥ, mahāpṛṣṭhaḥ, baliṣṭhaḥ, dīrghajaṅghaḥ, grīvī, dhūmrakaḥ, śarabhaḥ, kramelaḥ, kaṇṭakāśanaḥ, bholiḥ, bahukaraḥ, adhvagaḥ, marudvipaḥ, vakragrīvaḥ, vāsantaḥ, kulanāśaḥ, kuśanāmā, marupriyaḥ, dvikakut, durgalaṅghanaḥ, bhūtaghnaḥ, dāseraḥ, kelikīrṇaḥ   

paśuviśeṣaḥ- yaḥ prāyaḥ marusthale dṛśyate।

tena uṣṭraṃ datvā uṣṭrī krītā।

karaḥ

dvādaśakaraḥ   

bhairavīrāgiṇyāḥ bhedaviśeṣaḥ।

saṅgītajñaḥ dvādaśakaraṃ gāyati।

karaḥ

dvādaśakaraḥ   

kārtikeyasya anucaraḥ।

dvādaśakarasya varṇanaṃ purāṇeṣu asti।

karaḥ

vikrayakaraḥ, vikrayaśulkam   

saḥ śāsakīyaḥ karaḥ yaḥ kretā kasya api vastunaḥ krayaṇoparāntaṃ dāpayati।

keṣāñcit vastūnāṃ mūlye eva vikrayakaraḥ antarbhūtaḥ vidyate।

karaḥ

mattamātaṅagalīlākaraḥ   

daṇḍakavṛttabhedaḥ।

mattamātaṅgalīlākarasya pratyekasmin caraṇe nava ragaṇāḥ bhavanti।

karaḥ

sūryakiraṇaḥ, sūryaraśmiḥ, sūryamayūkhaḥ, sūryakaraḥ, sūryāṃśuḥ, arkakaraḥ, gabhastiḥ, tapanakaraḥ, ravikiraṇaḥ, sūryapādaḥ, hetiḥ   

sūryasya raśmiḥ।

uṣaḥkāle sūryakiraṇāḥ dharām āvṛṇvanti।

karaḥ

candrakiraṇaḥ, candrapādaḥ, śaśipādaḥ, candraraśmiḥ, śaśikiraṇaḥ, śaśikaraḥ, śaśimayūkhaḥ, aṃśuḥ, somāṃśuḥ, candrāṃśuḥ, candrikā, candramarīciḥ, pūrṇānakam   

candrasya kiraṇaḥ।

candakiraṇaiḥ sarovaraḥ śobhate।

karaḥ

sīkaranagaram, sīkaraḥ   

bhāratadeśasya rājasthānarājye vartamānaṃ pramukhaṃ nagaram।

saḥ sīkaranagare paṭhati।

karaḥ

kuntalaḥ, keśāntaḥ, keśastukaḥ, khaṅkaraḥ, cūrṇakuntalaḥ, keśamaṇḍalaḥ, guḍālakaḥ   

keśānāṃ kalakaḥ।

kapolasthān kuntalān sā saṅkocati।

karaḥ

keśarājaḥ, bhṛṅgarājaḥ, bhṛṅgaḥ, pataṅgaḥ, mārkaraḥ, mārkavaḥ, nāgamāraḥ, pavaruḥ, bhṛṅgasodaraḥ, keśarañjanaḥ, keśyaḥ, kuntalavardhanaḥ, aṅgārakaḥ ekarajaḥ, karañjakaḥ, bhṛṅgarajaḥ, bhṛṅgāraḥ, ajāgaraḥ, bhṛṅgarajāḥ, makaraḥ   

vanaspativiśeṣaḥ।

keśarājasya upayogaḥ auṣadharūpeṇa kriyate।

karaḥ

śaṅkaraḥ   

mātrikaḥ chandoviśeṣaḥ।

śaṅkarasya pratyekasmin caraṇe ṣoḍaśe tathā daśame sthāne viśrāmeṇa saha āhatya ṣaḍviṃśatiḥ mātrāḥ santi ante laghuḥ guruśca bhavati।

karaḥ

avasakthikā, khaṭṭā, paryastikā, parikaraḥ   

svanāmnā prasiddhe āsane pṛṣṭhasya jānunoḥ ca bandhanārthaṃ prayuktaṃ vastram।

avasakthikāyāḥ granthiḥ śithilā jātā।

karaḥ

prabhākaraḥ   

nāgaviśeṣaḥ।

prabhārakasya varṇanaṃ purāṇeṣu prāpyate।

karaḥ

ākaraḥ   

khaḍgasya dvātriṃśat-prakāreṣu ekaḥ prakāraḥ।

vīragatyāṃ prāptaḥ sainikaḥ ākare pāraṃgataḥ āsīt।

karaḥ

nikaraḥ   

kenacit kārye kṛte sādaraṃ dīyamānaṃ dhanam।

parīkṣakebhyaḥ pañcaśataṃ rūpyakaṃ nikaraṃ dattam।

karaḥ

ambukaṇṭakaḥ, ambukirātaḥ, makaraḥ, kumbhīraḥ, ghaṇṭikaḥ, śiśumāraḥ   

makaryāḥ iva jalajantuviśeṣaḥ yasya nāsā makaryāḥ apekṣayā laghuḥ bhavati।

ambukaṇṭakaḥ makaraśca samānameva iti janāḥ cintayanti।

karaḥ

vittakoṣakarmakaraḥ   

vittakoṣasya karmakaraḥ।

ekaḥ vittakoṣakarmakaraḥ apapradānagrahaṇasamaye gṛhītaḥ।

karaḥ

rājakarmakaraḥ   

śāsakīyāsu saṃsthādiṣu yaḥ kāryaṃ karoti।

mama pitā rājakarmakaraḥ asti।

karaḥ

sevākaraḥ   

vṛttyarthaṃ sevārthaṃ vā sevakebhyaḥ karmakarebhyaḥ vā śāsanena svīkriyamāṇaḥ śulkaḥ।

ahaṃ mahārāṣṭraśāsanāya sevākaraṃ dadāmi।

karaḥ

krakaraḥ, karakaḥ   

vṛkṣaviśeṣaḥ ।

krakarasya varṇanam kośe vartate

karaḥ

vimalākaraḥ   

ekaḥ rājaputraḥ ।

vimalākarasya varṇanaṃ kathāsaritsāgare asti

karaḥ

kāraskaraḥ   

ekaḥ viṣayuktaṃ kiṃ tu auṣadhīyaḥ kṣupaḥ ।

kāraskarasya varṇanaṃ bhāgavatapurāṇe vartate

karaḥ

kāraskaraḥ   

ekaḥ janasamūhaḥ ।

kāraskarāṇāṃ varṇanaṃ mahābhārate vartate

karaḥ

kiṅkaraḥ   

śivasya ekaḥ gaṇaḥ ।

kiṅkarāṇāṃ ullekhaḥ kathāsaritsāgare vartate

karaḥ

kiṅkaraḥ   

ekaḥ janasamūhaḥ ।

kiṅkarāṇāṃ ullekhaḥ ṛgvede vartate

karaḥ

vidyākaraḥ   

ekaḥ śikṣakaḥ ।

vidyākarasya ullekhaḥ vivaraṇapustikāyām asti

karaḥ

śaṅkarakiṅkaraḥ   

ekaḥ lekhakaḥ ।

śaṅkarakiṅkarasya ullekhaḥ sarvadarśanasaṅgrahe asti

karaḥ

puṣkaraḥ   

jainānāṃ pañcabhārateṣu ekaḥ ।

puṣkarasya ullekhaḥ kośe vartate

karaḥ

puṣkaraḥ   

varuṇasya putraḥ ।

puṣkarasya ullekhaḥ mahābhārate vartate

karaḥ

puṣkaraḥ   

vṛkasya putraḥ ।

puṣkarasya mātā dūrvākṣī āsīt

karaḥ

puṣkaraḥ   

meghaviśeṣaḥ ।

puṣkaraḥ durbhikṣasya velāṃ darśayati

karaḥ

puṣkaraḥ   

ekaḥ janasamūhaḥ ।

puṣkaraḥ kuśadvīpe nivasanti

karaḥ

puṣkaraḥ   

ekaḥ nakṣatrasamūhaḥ ।

punarvasuuttarāṣāḍhākṛttikāuttaraphalgunīpūrvabhādrapadāviśākhānakṣatrāṇāṃ samūhāya puṣkaraḥ ucyate

karaḥ

śabdaratnākaraḥ   

vyākaraṇaprakāraḥ ।

śabdaratnākaraḥ ullekhaḥ koṣe asti

karaḥ

śabdaratnākaraḥ   

śabdakoṣaviśeṣaḥ ।

śabdaratnākarasya ullekhaḥ koṣe asti

karaḥ

śarkaraḥ   

ekaḥ uttamaḥ jalacaraḥ ।

śarkarasya ullekhaḥ pañca-viṃśa-brāhmaṇe asti

karaḥ

śāntikaraḥ   

ekaḥ puruṣaḥ ।

śāntikarasya ullekhaḥ kathāsaritsāgare asti

karaḥ

śāntyākaraḥ   

kavināmaviśeṣaḥ ।

śāntyākaraḥ iti naikeṣāṃ kavīnāṃ nāmnaḥ ullekhaḥ sudukti-karṇāmṛtam ityasmin saṅkalane prāpyate

karaḥ

makaraḥ   

ekaḥ parvataḥ ।

makarasya ullekhaḥ bhāgavatapurāṇe vartate

karaḥ

makaraḥ   

ekaḥ kośaḥ ।

kuberasya navakośeṣu ekaḥ makaraḥ vartate

karaḥ

makaraḥ   

ekaḥ aindrajālikaḥ kośaḥ ।

makaraḥ iti padminyāḥ aṣṭakośeṣu ekaḥ

karaḥ

makaraḥ   

ekaḥ parvataḥ ।

makarasya ullekhaḥ bhāgavatapurāṇe vartate

karaḥ

śivaṅkaraḥ   

asvāsthakārakaḥ ekaḥ rākṣasaḥ ।

śivaṅkarasya ullekhaḥ harivaṃśe asti

karaḥ

śivaśaṅkaraḥ   

ekaḥ lekhakaḥ ।

śivaśaṅkarasya ullekhaḥ koṣe asti

karaḥ

prajñākaraḥ   

ekaḥ bauddhasāhityasya abhyāsakaḥ ।

prajñākaraḥ paṭhanam akarot

karaḥ

prajñākaraḥ   

ekaḥ nalodayasya ṭīkākāraḥ ।

prajñākaraḥ adhyayanam akarot

karaḥ

prativādibhayaṃkaraḥ   

ekaḥ kaviḥ ।

kośe prativādibhayaṃkaraḥ ullekhitaḥ

karaḥ

prāṇakaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ prāṇakaraḥ ullikhitaḥ asti

karaḥ

prāyaścittakamalākaraḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittakamalākaraḥ iti vikhyātā racanā

karaḥ

prītikaraḥ   

lekhakadvayaviśeṣaḥ ।

kośeṣu prītikarasya varṇanam āsīt

karaḥ

bāḍabhīkaraḥ   

ekaḥ vaiyākaraṇaḥ ।

bāḍabhīkaraḥ iti vidvān taittirīya-prātiśākhye nirdiṣṭaḥ prāpyate

karaḥ

śṛṅgārasudhākaraḥ   

rāmāyaṇasya ṭīkāgranthasya lekhakaḥ ।

śṛṅgārasudhākarasya ullekhaḥ koṣe asti

karaḥ

brahmaṇyabhāskaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

karaḥ

brahmaṇyabhāskaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ brahmaṇyabhāskaraḥ ullikhitaḥ asti

karaḥ

ratnākaraḥ   

ekaḥ janasamūhaḥ ।

ratnākarasya ullekhaḥ mahābhārate vartate

karaḥ

ratnākaraḥ   

puruṣanāmaviśeṣaḥ ।

naikeṣāṃ puruṣāṇāṃ nāma ratnākaraḥ asti

karaḥ

ratnākaraḥ   

aśvaviśeṣaḥ ।

ratnākarasya ullekhaḥ kathāsaritsāgare vartate

karaḥ

ratnākaraḥ   

granthaprakāraviśeṣaḥ ।

naikeṣāṃ śāstre ratnākaraḥ iti granthaḥ vartate

karaḥ

ratnākaraḥ   

ekaṃ nagaram ।

ratnākarasya ullekhaḥ kathāsaritsāgare vartate

karaḥ

sadāśaṅkaraḥ   

ekaḥ lekhakaḥ ।

sadāśaṅkarasya ullekhaḥ vivaraṇapustikāyām asti

karaḥ

bhaṭṭadivākaraḥ   

ekaḥ puruṣaḥ ।

kośakāraiḥ bhaṭṭadivākaraḥ nirdiṣṭaḥ

karaḥ

bhaṭṭabhāskaraḥ, bhaṭṭabhāskaramiśraḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ bhaṭṭabhāskaraḥ samullikhitaḥ

karaḥ

bhaṭṭaśaṅkaraḥ   

vividhānāṃ paṇḍitānāṃ tathā ca lekhakānāṃ nāmaviśeṣaḥ ।

kośeṣu bhaṭṭaśaṅkaraḥ nirdiṣṭaḥ āsīt

karaḥ

bhaṭṭaśrīśaṅkaraḥ   

vividhānāṃpaṇḍitānāṃ tathā ca lekhakānāṃ nāmaviśeṣaḥ ।

kośeṣu bhaṭṭaśrīśaṅkaraḥ nirdiṣṭaḥ āsīt

karaḥ

bhadraṅkaraḥ   

ekaḥ puruṣaḥ ।

kathāsaritsāgare bhadraṅkaraḥ samullikhitaḥ

karaḥ

bhadraṅkaraḥ   

ekaḥ deśaḥ ।

divyāvadāne bhadraṅkarāḥ ullikhitāḥ

karaḥ

bhavānīśaṅkaraḥ   

vividhānāṃ lekhakānām ekaḥ nāmaviśeṣaḥ ।

kośeṣu bhavānīśaṅkaraḥ samullikhitaḥ

karaḥ

saṃkaraḥ   

ekaḥ puruṣaḥ ।

saṅkarasya ullekhaḥ bauddhasāhitye vartate

karaḥ

sudhākaraḥ   

ekaḥ granthaprakāraḥ ।

vividheṣu śāstreṣu sudhākaraḥ iti granthaprakāraḥ dṛśyate

karaḥ

sudhākaraḥ   

lekhakanāmaviśeṣaḥ ।

sudhākaraḥ iti naikeṣāṃ lekhakānāṃ nāma vartate

karaḥ

śarkaraḥ   

ekaḥ janasamudāyaḥ ।

śarkarāṇām ullekhaḥ mārkaṇḍeyapurāṇe asti

karaḥ

śaṅkaraḥ   

danukaśyapayoḥ putraḥ ।

śaṅkarasya ullekhaḥ viṣṇupurāṇe asti

karaḥ

śaṅkaraḥ   

ekaḥ skandaḥ ।

śaṅkarasya ullekhaḥ atharvaveda-pariśiṣṭe asti

karaḥ

śaṅkaraḥ   

ekaḥ sarpaḥ ।

śaṅkarasya ullekhaḥ koṣe asti

karaḥ

śarkaraḥ   

ekaḥ janasamudāyaḥ ।

śarkarāṇām ullekhaḥ mārkaṇḍeyapurāṇe asti

karaḥ

śivaṅkaraḥ   

śivasya ekaḥ anucaraḥ ।

śivaṃkarasya ullekhaḥ koṣe asti

karaḥ

hariśaṅkaraḥ   

puruṣanāmaviśeṣaḥ ।

hariśaṅkaraḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

karaḥ

haribhāskaraḥ   

ekaḥ lekhakaḥ ।

haribhāskarasya ullekhaḥ vivaraṇapustikāyām asti

karaḥ

svāhāsudhākaraḥ   

ekaṃ kāvyam ।

svāhāsudhākarasya ullekhaḥ koṣe asti

karaḥ

svastikaraḥ   

ekaḥ puruṣaḥ ।

svastikarasya ullekhaḥ koṣe asti

karaḥ

skandaskāraśaṅkaraḥ   

ekaḥ kaviḥ ।

skandaskāraśaṅkarasya ullekhaḥ subhāṣitaratnāvalyām asti

karaḥ

puṇyastambhakaraḥ   

ekaḥ puruṣaḥ ।

puṇyastambhakarasya ullekhaḥ vivaraṇapustikāyām asti

karaḥ

karavīrākaraḥ   

ekaṃ kāṣṭham ।

karavīrākarasya ullekhaḥ harivaṃśe asti

karaḥ

tripuṣkaraḥ   

ekaḥ puruṣaḥ ।

tripuṣkarasya ullekhaḥ siṃhāsanadvātriṃśikāyāṃ vartate

karaḥ

udayakaraḥ   

ekaḥ lekhakaḥ ।

udayakarasya ullekhaḥ koṣe asti

karaḥ

idukaraḥ   

ekaḥ puruṣaḥ ।

indukarasya ullekhaḥ koṣe asti

karaḥ

pāraskaraḥ   

ekaṃ maṇḍalam ।

pāraskarasya ullekhaḥ gaṇaratna-mahodadhi ityasmin granthe asti

karaḥ

niścalakaraḥ   

ekaḥ lekhakaḥ ।

niścalakarasya ullekhaḥ koṣe asti

karaḥ

candrākaraḥ   

ekaḥ puruṣaḥ ।

candrākarasya varṇanaṃ rājataraṅgiṇyāṃ prāpyate

karaḥ

jyeṣṭhapuṣkaraḥ   

ekaṃ prasiddhaṃ tīrthakṣetram ।

jyeṣṭhapuṣkarasya ullekhaḥ mahābhārate asti

karaḥ

tripuṣkaraḥ   

ekaḥ puruṣaḥ ।

tripuṣkarasya ullekhaḥ siṃhāsanadvātriṃśikāyāṃ vartate









Parse Time: 1.185s Search Word: karaḥ Input Encoding: IAST: karas