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Select your prefered input and type any Sanskrit or English word. Enclose the word in “” for an EXACT match e.g. “yoga”.
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10 results
     
WordReferenceGenderNumberSynonymsDefinition
āpūpikaḥ2.9.29MasculineSingularkāndavikaḥ, bhakṣyakāraḥ
bahupradaḥ3.1.4MasculineSingularvadānyaḥ, sthūlalakṣya, dānaśauṇḍaḥ
garutmānMasculineSingularnāgāntakaḥ, viṣṇurathaḥ, garuḍaḥ, suparṇaḥ, tārkṣya, pannagāśanaḥ, vainateyaḥ, khageśvaraḥa heavanly bird
jālmaḥ3.1.16MasculineSingularasamīkṣyakārī
pravaṇam3.3.62MasculineSingularpakṣī, tārkṣya
pūjyaḥ3.1.3MasculineSingularpratīkṣya
rāśiḥ3.3.222MasculineSingularnimittam, padam, lakṣyam
vyājaḥMasculineSingularapadeśaḥ, lakṣyamdisguise
lakṣyam2.8.87NeuterSingularla‍kṣam, śaravyam
tārkṣya3.3.153MasculineSingularsvāmī, vaiśyaḥ
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4 results
     
apekṣā अपेक्षा क्षणम् 1 Expectation, hope, desire. -2 Need, requirement, necessity; निरपेक्ष without hope or need, regardless of; निर्विशङ्का निरुद्विग्ना निरपेक्षा च भैथिली Rām.6. 47.9. द्रोणस्तथोक्तः कर्णेन सापेक्षः फाल्गुनं प्रति (उवाच) Mb.12. 2.12. सापेक्षत्वे$पि गमकत्वात्समासः; अनपेक्षः शुचिर्दक्षः Bg.12.16; or in comp.; स्फुलिङ्गावस्थया वह्निरेधापेक्ष इव स्थितः Ś.7.15 awaiting kindling. -3 Consideration, reference, regard, with the obj. in loc. case; more usually in comp.; मध्यभङ्गानपेक्षम् Ratn.1.15 regardless of; the instr. and sometimes loc. of this word frequently occur in comp. meaning 'with reference to', 'out of regard for', 'with a view to', 'for the sake of'; सा$पि कार्यकरणापेक्षया क्षुरमेकमा- दाय तस्याभिमुखं प्रेषयामास Pt.1; नियमापेक्षया R.1.94; वृषला- पेक्षया Mu.1; पौरजनापेक्षया 2 out of regard for; किमकौश- लादुत प्रयोजनापेक्षया 3 with a view to gain some object; प्रथमसुकृतापेक्षया Me.17; दण़्डं शक्त्यपेक्षम् Y.2.26, in proportion to, in accordance with; अत्र व्यङ्ग्यं गुणीभूतं तदपेक्षया वाच्यस्यैव चमत्कारिकत्वात् K. P.1 as compared with it. -4 Connection, relation, dependence as of cause with effect or of individual with species; शरीरसाधनापेक्षं नित्यं यत्कर्म तद्यमः Ak. -5 Care, attention, heed; देशा$पेक्षास्तथा यूयं यातादायाङ्गुलीयकम् Bk.7.49. -6 respect, reference. -7 (In gram.) = आकाङ्क्षा q. v. -Comp. -बुद्धिः (In Vaiśeṣika Phil.) the distinguishing perception by which we apprehend 'this is one', 'this is one' &c. and which gives rise to the notion of duality; see Sarva. chap. 1 where अपेक्षाबुद्धिः = विनाशकविनाशप्रति- योगिनी बुद्धिः; cf. Bhāshā P. द्वित्वादयः परार्धान्ता अपेक्षाबुद्धिजा मताः । अनेकाश्रयपर्याप्ता एते तु परिकीर्तिताः ॥ अपेक्षाबुद्धिनाशाच्च नाश- स्तेषां निरूपितः । 17-8. अपेक्ष्य apēkṣya क्षितव्य kṣitavya क्षणीय kṣaṇīya अपेक्ष्य क्षितव्य क्षणीय pot. p. To be desired, wanted, hoped for, expected, considered &c.; desirable.
āmikṣā आमिक्षा [आमिष्यते सिच्यते, मिष्-सक् Tv.] Curd or milk and whey, a mixture of boiled and coagulated milk; तप्ते पयसि दध्यानयति सा वैश्वदेव्यामिक्षा भवति; आज्येन पयसा दध्ना शकृता$$मिक्षया त्वचा Mb.12.268.27; Av.1.9.13. आमिक्ष्यम् āmikṣyam आमिक्षीयम् āmikṣīyam आमिक्ष्यम् आमिक्षीयम् [आमिक्षा यत्-छ] Curd suitable for the preparation of Āmikṣā; so आमिक्षीणम् in the same sense.
prekṣin प्रेक्षिन् a. (-णी f.) 1 Looking at, viewing. -2 Watching narrowly, observing carefully. -3 Having the eyes or glance of, looking like, as in मृगप्रेक्षणी. प्रेक्ष्य prēkṣya प्रेक्षणीय prēkṣaṇīya प्रेक्ष्य प्रेक्षणीय q. v.
sūrkṣ सूर्क्ष् (र्क्ष्य) 1, 4 P. (सूर्क्षति, सूर्क्ष्यति) 1 To respect, honour. -2 To disrespect, disregard, slight. सूर्क्ष sūrkṣa (र्क्ष्य rkṣya) णम् ṇam सूर्क्ष (र्क्ष्य) णम् Disrespect.
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"kṣya" has 4 results.
     
ākāṅkṣyaa word for which there is expectancy of another word for the completion of sense.
pārokṣyaremoteness; literally being out of sight; in grammar, पारोक्ष्य is a condition for the use of the perfect tense ( लिट् ). See परोक्ष.
bhakṣyaniyamarestriction regarding edibles of a particular kindeclinable The word is quoted to illustrate the नियमविधि or restrictive rule in grammar. Although the restriction in the instance पञ्च पञ्चनखा भक्ष्याः is of the kind of परिसंख्या and called परिसंख्या, and not नियम, by the Mimamsakas, the grammarians call it a niyamavidhi. There is no परिसंख्याविधि according to grammarians; they cite only two kinds of vidhi viz. simple vidhi or apurva vidhi and niyamavidhi.
lakṣyaliterally target; illustration; example of a grammatical rule; confer, compare लक्ष्ये लक्षणं सकृदेव प्रवर्तते Paribhāşā; also लक्ष्यानुसारि व्याख्यानमेव शरणम् Paribhāşenduśekhara; confer, compare also शब्दो लक्ष्य: सूत्रं लक्षणम् Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.I.1.1 Vārttika (on the Sūtra of Pāṇini). 14.
     Wordnet Search "kṣya" has 47 results.
     

kṣya

āvaśyaka, ākāṅkṣita, abhikāṅkṣita, prārthita, apekṣita, apekṣya   

yad āvaśyakam asti।

āvaśyakaṃ kāryaṃ kartuṃ saḥ nagaraṃ gataḥ।

kṣya

khādya, bhojya, āhārya, grāhya, bhakṣya, aśanīya   

bhakṣaṇīyadravyam।

khādyāni phalāni kṣālayitvā eva bhakṣaṇīyāni।

kṣya

cintanīya, cintya, vicāraṇīya, vicārya, anuśīlanīya, lakṣya, abhilakṣya, avadheya   

cintanayogyam।

etad cintanīyaṃ prakaraṇam।

kṣya

cihnam, lakṣaṇam, dhvajaḥ, abhijñānam, prajñānam, liṅgam, lakṣyam, vyañjakam, vyañjakaḥ, sūcakam   

kasyāpi vastunaḥ vyavacchedakaḥ dharmaḥ।

vṛṣṭivirāmasya cihnaṃ na dṛśyate।

kṣya

asāvadhānataḥ, asāvadhānena, anavahitam, avadhānaṃ vinā, sapramādam, pramādāt, pramādataḥ, pramādyataḥ, pramattam, pramattavat, asamīkṣya, avimṛśya, nirapekṣam, anapekṣayā   

karmaphalasya asamyak pūrvacintanāt sahasā kṛtam।

asāvadhānataḥ vegena vāhanasaṃñcālanaṃ prāṇaghātī asti।

kṣya

abhakṣya, anāhārya, abhojya   

bhakṣaṇārthe ayogyaḥ।

etad abhakṣyaṃ vastu asti।

kṣya

lakṣyavedhin, lakṣyānugāmin   

yaḥ lakṣyaṃ prāpnoti।

vyādhasya śaravyakaṃ lakṣyavedhi āsīt।

kṣya

nirlajja, lajjāhīna, anapatrapa, alajja, ahrī, trapāhīna, nirvailakṣya, nirvyapatrapa, nistrapa, vilajja, vītavrīḍa, vyapatrapa   

lajjārahitaḥ।

saḥ lajjāhīnaḥ vyaktiḥ asti kutrāpi kimapi vadati।

kṣya

lakṣyacyuta, lakṣyavimukha   

yaḥ lakṣyāt vimukhaḥ jātaḥ।

lakṣyacyutena puruṣeṇa saha vicāravinimayaṃ kṛtvā mārge ānetuṃ śakyate।

kṣya

lakṣyam   

vedhasthānaṃ yat śastreṇa prahrīyate।

arjunasya bāṇena nityaṃ lakṣyaṃ vedhitam।

kṣya

amala, anavaskara, amlānin, iddha, ujjvala, caukṣya, tāra, nirmala   

yaḥ prakāśamānaḥ asti।

tasya vastraṇi amalāni āsan yadyapi saḥ nirdhanaḥ dṛśyate।

kṣya

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, parivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalīsthaḥ, khagendraḥ, bhujagāntakaḥ, tarasvī, tārkṣyanāyakaḥ   

khagaviśeṣaḥ bṛhatkhagaḥ yaḥ khagānāṃ nṛpaḥ iti manyate।

asya vṛkṣasya asyāṃ śākhāyāṃ garuḍaḥ sthitaḥ।

kṣya

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bālabhojyaḥ, vājibhakṣyaḥ, kañcukī   

dhānyaviśeṣaḥ yasya guṇāḥ madhuratva-rūkṣatva-mehavāntyasrapittanāśitvādayaḥ।

caṇakānāṃ sūpaḥ rūcipūrṇaḥ asti।

kṣya

lakṣyam   

vedhanasthāne abhyāsārthe sthāpitaṃ kṛṣṇavarṇīyaṃ cihnam।

tena prathame prayatne eva lakṣyasya bhedaḥ kṛtaḥ।

kṣya

apadeśaḥ, vyapadeśaḥ, chadma, upadhiḥ, kapaṭam, chalam, kūṭaḥ, kūṭam, vyājaḥ, lakṣyam   

kañcit vañcayituṃ dhāryamāṇaṃ rūpam athavā kriyamāṇaṃ kāryam।

saḥ pīḍitasya apadeśaṃ karoti।

kṣya

sūpakāraḥ, pacakaḥ, pācakaḥ, pacaḥ, pacelukaḥ, sūdādhyakṣaḥ, bhakṣyakāraḥ, annasaṃskartā, bhaktakāraḥ, audenikaḥ, āndhasikaḥ   

yaḥ anyān kṛte annaṃ pacati।

asmākaṃ sūpakāraḥ svādayuktam annaṃ pacati।

kṣya

kṣyam   

kasmiṃścit ghaṭanādiviṣaye kasyacit purataḥ tathaiva āsīt athavā tathā nāsīt iti kathanam।

idānīṃtane kāle janāḥ dhanaprāptyartham asatyaṃ sākṣyam api kurvanti।

kṣya

nartakaḥ, naṭaḥ, poṭagalaḥ, cāraṇaḥ, kelakaḥ, sarvaveśaḥ, layālambaḥ, tālarecanakaḥ, laṣvaḥ, vīkṣyaḥ, kekalaḥ, valgakaḥ, lāsyaḥ, tāladhārakaḥ, vṛṣalaḥ, kuśīlavaḥ, śailūṣaḥ, sudantaḥ, śailālī, kelikośaḥ, kalāyanaḥ, dharṣakaḥ, bharataḥ, prahāsaḥ   

yaḥ nṛtyati saḥ।

birajūmahārājaḥ ekaḥ prasiddhaḥ nartakaḥ asti।

kṣya

apekṣaṇīyaḥ, apekṣaṇīyā, apekṣaṇīyam, apekṣitavyaḥ, apekṣitavyā, apekṣitavyam, apekṣyaḥ, apekṣyā, apekṣyam   

apekṣitumarhati;

sarvaiḥ śāsanasevakaiḥ nirdhāritamulyād adhikam sevāmūlyaṃ na apekṣaṇīyam

kṣya

caṇakaḥ, harimanthakaḥ, harimanthajaḥ, caṇaḥ, harimanthaḥ, sugandhaḥ, kṛṣṇacañcukaḥ, bātabhojyaḥ, vājibhakṣya   

caṇyate dīyate iti śasyaviśeṣaḥ;

caṇakasya guṇāḥ madhuratvam ,rūkṣatvam

kṣya

krūratā, akaruṇatvam, krauryam, niranukrośaḥ, nirghṛṇā, nirghṛṇatā, nirghṛṇatvam, nirdayatvam, nistriṃśatvam, nairghṛṇyam, raukṣyam, kāpālikatvam   

kaṭhoram ācaraṇam।

kadācit ārakṣakāḥ aparādhibhiḥ saha krūratayā vyavaharanti।

kṣya

lakṣyam   

kimapi vastu sādhyarūpeṇa kalpayitvā tad abhi āhananam।

vyādhaḥ lakṣyāt prabhraṣṭaḥ।

kṣya

lakṣyam   

yam uddiśya vārtā bhavati।

kimarthaṃ mām lakṣyaṃ karoṣi।

kṣya

lakṣyaḥ, gantavyaḥ   

yad uddeśyarūpeṇa sthāpyate।

asmin saṃvatsare godhūmasya utpādanasya lakṣyaḥ daśalakṣaṃ ṭanaparimāṇam asti।

kṣya

akhādya, abhojya, abhakṣya, anāhārya   

yaḥ bhakṣitum ayogyaḥ।

saḥ akhādyasya phalasya bhakṣaṇena mṛtaḥ।

kṣya

vimṛśya, dṛṣṭvā, abhisamīkṣya, parigṛhya   

samyag vicāraṃ kṛtvā।

etad vimṛśya mantrīmahodayaḥ niścayam akarot।

kṣya

khādyam, prāśyam, bhakṣyam, bhojyam, bhojyavastu, bhojyadravyam   

bhojanādinā sambaddhāni sarvāṇi vastūni।

bhavataḥ khādyasya vyavasthā asmin bhojanālaye kṛtā।

kṣya

apadeśaḥ, vyājaḥ, lakṣyam   

svarūpagopanasya kriyā।

apadeśasya sahāyena saḥ sainikāt rakṣāṃ prāptaḥ।

kṣya

rukṣatā, rukṣatvam, raukṣyam, pāruṣyam   

asamasya avasthā bhāvaḥ vā।

avagaṇḍānāṃ kāraṇāt vadane rukṣatā āgatā।

kṣya

sarvabhakṣin, sarvabhakṣya   

yaḥ sarvam atti।

mānavaḥ sarvabhakṣī prāṇī asti।

kṣya

abhilakṣya   

lakṣyaṃ kartuṃ yogyaḥ।

abhilakṣyaṃ vastu dūre sthāpitam āsīt।

kṣya

khagabhakṣyam, khagādanam, pakṣibhojyam   

yat tṛṇadhānyādi pakṣibhiḥ bhujyate।

śyāmā kukkuṭān khagabhakṣyaṃ pūrayati।

kṣya

abhakṣya   

bhoktum ayogyaḥ।

pakvaṃ bhojanaṃ ṣaṭ ghaṭikābhyaḥ uttaram abhakṣyaḥ bhavati।

kṣya

lakṣyaḥ, lakṣyam, samavasaraṇam, vayunā, diṣṭaḥ, diṣṭam, antaḥ   

tad antimaṃ sthānaṃ yasya kramaṇena dhāvanādisu pratiyogitāsu vijayaṃ nirdhāryate।

dhāvanaspardhāyāṃ ekasmin eva samaye dvau dhāvakau lakṣye samupasthitau।

kṣya

rasarājaḥ, rasāñjanam, rasagarbham, tārkṣyaśailam, rasodbhūtam, rasāgrajam, kṛtakam, bālabhaiṣajam, dārvīkvāthodbhavam, varyāñjanam, rasanārbham, agnisāram   

dāruharidrāyāḥ mūlakāṣṭhayoḥ rasena nirmitaḥ bheṣajaviśeṣaḥ।

rasarājasya sevanaṃ naikeṣāṃ vyādhīnāṃ nivāraṇārthaṃ kriyate।

kṣya

vyāghraḥ, śārdūlaḥ, dvīpī, citrakaḥ, vyāḍaḥ, hiṃsrakaḥ, karvaraḥ, guhāśayaḥ, pṛdākuḥ, jihvāpaḥ, tīkṣṇadaṃṣṭraḥ, nakhāyudhaḥ, nakharāyudhaḥ, pañcanakhaḥ, puṇḍarīkaḥ, bhayānakaḥ, bhīruḥ, maruvakaḥ, mṛgapatiḥ, mṛgarāṭ, mṛgendraḥ, vanaśvaḥ, vicitrāṅgaḥ, vyālaḥ, hastikakṣyaḥ, hiṃsāruḥ, hiṃsīraḥ, huṇḍaḥ   

vanyahiṃsrapaśuviśeṣaḥ।

prāṇisaṅgrahālaye dvau vyāghrau tathā ca ekā vyāghrī āsīt।

kṣya

siṃhaḥ, kesarī, keśarī, hapiḥ, mṛgendraḥ, mṛgarājaḥ, mṛgarāṭ, mṛgapatiḥ, paśurājaḥ, paśupatiḥ, śārdūlaḥ, vanarājaḥ, mṛgaripuḥ, mṛgāriḥ, gajāriḥ, kuñjarārātiḥ, dviradāntakaḥ, hastikakṣyaḥ, bhīmanādaḥ, bhīmavikrāntaḥ, bhāriḥ, haryyakṣaḥ, pañcāsyaḥ, pañcānanaḥ, pañcamukhaḥ, pañcavaktraḥ, pañcaśikhaḥ, vyālaḥ, saṭāṅkaḥ, jaṭilaḥ, araṇyarāj, araṇyarāṭ, ibhamācalaḥ, ibhāriḥ, karidārakaḥ, karimācalaḥ, kalaṅkaṣaḥ, palaṅkaṣaḥ, keśī, kravyādaḥ, gajāriḥ, nakhāyudhaḥ, nakharāyudhaḥ, nadanuḥ, pārindraḥ, pārīndraḥ, bahubalaḥ, bhāriḥ, bhīmavikrāntaḥ, mahānādaḥ, mahāvīraḥ, mṛgadviṣ, mṛgadviṭ, mṛgaprabhuḥ, raktajihvaḥ, vanahariḥ, visaṅkaṭaḥ, vikramī, vikrāntaḥ, śṛṅgoṣṇīṣaḥ, śailāṭaḥ, śaileyaḥ, sakṛtprajaḥ, harit, haritaḥ, hemāṅgaḥ   

siṃhajātīyaḥ naraḥ vanyapaśuḥ।

siṃhasya grīvā saṭayā āvṛtā asti।

kṣya

alakṣya   

yad lakṣitaṃ nāsti।

alakṣyāni karmāṇi tyajantu।

kṣya

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, harivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalisthaḥ, khagendraḥ, bhujagāntakaḥ, tarakṣī, tārkṣyanāyakaḥ   

purāṇeṣu varṇitaṃ bhagavataḥ viṣṇoḥ vāhanam।

garuḍaḥ bhagavataḥ viṣṇoḥ paramaḥ bhaktaḥ asti।

kṣya

aśvakarṇaḥ, jaraṇadrumaḥ, tārkṣyaprasavaḥ, śasyasaṃbaraṇaḥ, dhanyaḥ, dīrghaparṇaḥ, kuśakaḥ, kauśikaḥ   

śālavṛkṣasya prakāraḥ।

mārge aśvakarṇasya āvatiḥ asti।

kṣya

tārkṣyaprasavaḥ, aśvakarṇavṛkṣaḥ   

śaṅkuvṛkṣasya jāteḥ vṛkṣaviśeṣaḥ।

asmin sthāne tārkṣyaprasavasya ādhikyam asti।

kṣya

bhakṣyam   

māṃsabhakṣibhiḥ bhakṣyamāṇāḥ kīṭādayaḥ।

muśalikā svasya bhakṣyaṃ jivhayā avāpatat।

kṣya

tārkṣya   

ekaḥ kakubbhaṇḍaḥ ।

tārkṣyasya ullekhaḥ ṛgvede vartate

kṣya

tārkṣya   

sūktaviśeṣaḥ ।

tārkṣyasya ṛgvede vartate

kṣya

tārkṣya   

ekaḥ puruṣaḥ ।

tārkṣyasya ullekhaḥ pravaragranthe vartate

kṣya

tārkṣya   

ekā jātiḥ ।

tārkṣyasya ullekhaḥ mahābhārate vartate

kṣya

lakṣyaḥ, lakṣyam   

ekaṃ aindrajālam ।

lakṣyaḥ iti aindrajālaṃ śastre kriyate









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