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nāraka नारक a. (-की f.) [नरक एव प्रज्ञा˚ अण् नरकस्येदम् अण् वा] Hellish, relating to hell, infernal. -कः 1 The infernal regions, hell; कुभ्मीपाकं गुरुमपि हरे नारकं नापनेतुम् Mukundamālā 6. -2 An inhabitant of hell. नारकिक nārakika नारकिन् nārakin नारकीय nārakīya नारकिक नारकिन् नारकीय a. Hellish. -m. An inhabitant of hell.
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     KV Abhyankar
"kīya" has 1 results.
     
mācākīyaan ancient writer of a Pratisakhya work, who is quoted in the Taittiriya Pratisakhya as one, holding the view that य and व् preceded by अ and followed by उ and ओ respectively, are dropped provided they stand at the beginning of a Pada ( word ). माचाकीय, who belonged to the Yajurveda school, is said to have held this view which is generally held by the followers of the Rgveda: confer, compare उकारौकारपरौ लुप्यते माचाकी यस्य(Taittirīya Prātiśākhya.X.29) on which the commentator adds वह्वृचानामयं पक्षः.
     Wordnet Search "kīya" has 42 results.
     

kīya

svīya, svakīya   

yad svasya asti vā yasyoparī svasya adhikāro asti।

eṣā mama svīyā sampattiḥ ।

kīya

svajanaḥ, bandhuḥ, bāndhavaḥ, sambandhī, jñātiḥ, svajñātiḥ, svabandhuḥ, svakīya   

yena saha āptasambandhaḥ asti।

mama ekaḥ svajanaḥ dillī iti nagaryāṃ vasati।

kīya

parakīya   

parasambandhi।

eṣā parakīyā sampattiḥ।

kīya

videśīya, parakīya, anyadeśīya, pārakya   

anyat deśasthaḥ।

pratidine bhārate naike videśīyāḥ paryaṭakāḥ āgacchanti।

kīya

īśvarīya, divya, devakīya, daiva, devaka, daivika, aiśvara, aiśa, aiśvarīya   

īśvarasambandhī।

bhaktiyugīnaiḥ satkavibhiḥ īśvarīyasya jñānasya pracāraḥ prabhutatayā kṛtaḥ।

kīya

mānuṣa, mānuṣika, mānavīna, mānavīya, pauruṣa, pauruṣeya, janakīya, manuṣyajātīya   

mānavasambandhi।

anyasya sāhāyyam iti mānuṣaṃ karma।

kīya

mastiṣkīya   

mastiṣkasambandhī।

mastiṣkīyāṃ śalyakriyāyāṃ rugṇaḥ mṛtaḥ।

kīya

saṃsparśajaḥ rogaḥ, sparśasañcārī rogaḥ, sañcārakaḥ rogaḥ, sañcārī rogaḥ, samparkīyaḥ rogaḥ   

saḥ rogaḥ yaḥ sparśāt saṃsargāt vā jāyate।

vimūcikā saṃsparśajaḥ rogaḥ asti।

kīya

śāsakīyavidhijñaḥ   

yasya vidhijñasya niyuktiḥ śāsanam karoti tataśca yaḥ nyāyālaye śāsanapakṣam upasthāpayati।

śāsakīyavidhijñena śāsanapakṣam upasthāpayatā śāsanapakṣaḥ dṛḍhaṃ pratipāditaḥ।

kīya

anya, itara, para, apara, anyadīya, anyatara, parakīya, vyatirikta   

prakṛtāt dvitīyaḥ।

vardhamānayā janasaṃkhyayā saha anyāḥ samasyāḥ udbhavanti।

kīya

kauṭumbika, pārivārika, svakīya, bandhudāyādīya   

parivāreṇa saha svājanya-sambandhena sambaddhaḥ।

dvayoḥ kauṭumbike kalahe asya sakalaḥ parivāraḥ naṣṭaḥ।

kīya

saṅgaṇakīya   

saṅgaṇakasambandhī।

saṅgaṇakasya sāhāyyena kāryaṃ kartuṃ saṅgaṇakīyasya jñānasya āvaśyakatā asti।

kīya

pustakīya   

pustakasambandhī।

yaḥ ātmajñānaṃ prāpnoti tasya kṛte pustakīyasya jñānasya kā āvaśyakatā।

kīya

cikitsakīya   

cikitsāsambandhi।

vaidyaḥ cikitsakīyāṃ sevāṃ karoti।

kīya

karnāṭakīya   

karnāṭakasambandhī।

lakṣmī karnāṭakīyasya saṅgītasya adhyayanaṃ karoti।

kīya

śāsakīya   

śāsanasambandhī।

karmanyāsāt sarvāṇi śāsakīyāni kāryāṇi śūnyavad abhavan।

kīya

rājakīya   

rājyasambandhī।

rājakīyā samasya na anyathā karaṇīyā।

kīya

rājakīya   

rājyasambandhī।

krāntikārakāḥ rājakīyaṃ kośam amuṣṇan।

kīya

cumbakīya   

cumbakasambandhī।

lohe cumbakīyān guṇān utpādayituṃ śakyante।

kīya

svakīyaḥ, svakīyā, svakīyam, ātmīyaḥ, ātmīyā, ātmīyam, svīyaḥ, svīyā, svīyam   

ātmanā sambaddhaḥ।

svakīyaiḥ kiṃ gopanīyaṃ bhavantaḥ tu sarvamapi jānanti।

kīya

praśāsakīya   

praśāsanasambandhī।

praśāsakīyāni kāryāṇi śīghraṃ kartavyāni।

kīya

snātakīya   

snātakasya sambandhī।

snātakīyāyāḥ padavyaḥ kṛte bhavān āvedanaṃ kartuṃ śaknoti।

kīya

parakīyatā, aparatā, aparatvam   

parakīyasya avasthā।

parakīyatāyāḥ kāraṇāt tena mayi avadhānaṃ na dattam।

kīya

nāraka, āsura, nārakīya, pāpalokya   

narakasambandhī।

adhunāpi grāmavāsinaḥ nārakaṃ jīvanaṃ jīvanti।

kīya

gandhakīya   

gandhakasya varṇasya iva supītaḥ vā।

śīlā gandhakīyāṃ śāṭīṃ dhārayati।

kīya

sampādakīyam   

patre patrikāyāṃ vā tasya saṃpādakena likhitaḥ lekhaḥ।

aham asyāḥ patrikāyāḥ sampādakīyaṃ paṭhitum icchāmi ।

kīya

sampādakīya   

sampādakasambandhī।

ahaṃ sampādakīyaṃ lekhaṃ paṭhāmi।

kīya

aśāsakīya   

yaḥ śāsanasambandhī nāsti।

etad aśāsakīyaṃ saṃsthānaṃ jammū-kaśmīravibhāge sāhāyatāṃ karoti।

kīya

tindukīyam, tindukīyaḥ, tindukīyā   

tindukasya tindukasambandhī vā।

takṣakaḥ tindukasya krīḍānakaṃ nirmāti।

kīya

tindukīya-varṇaḥ, atimuktaka-varṇaḥ, ālularṇaḥ, ālukavarṇaḥ, kākatinduvarṇaḥ, kākatindukavarṇaḥ, kākenduvarṇaḥ, kālatindukavarṇaḥ, kālapīlukavarṇaḥ, kupīluvarṇaḥ, kulakavarṇaḥ, kenduvarṇaḥ, kendukavarṇaḥ, gālavavarṇaḥ   

tindukasya varṇa iva varṇaḥ।

asya paṭasya tindukīyavarṇaḥ asti।

kīya

pāritoṣikīyam   

pāritoṣikasambandhī।

pāritoṣikīyam etad dhanaṃ vidyocita karmasu eva upayojanīyam।

kīya

paśuvaidyakīya   

paśucikitsā-sambandhī।

paśuvaidyakīyāḥ vaidyāḥ grāmaṃ grāmaṃ gatvā janān paśūnāṃ rogebhyaḥ vimukteḥ upāyān proktavantāḥ।

kīya

saura, mārtaṇḍīya, saurīya, saurya, arkīya   

sūryasya sūryasambandhī vā।

grahaṇasamaye sauraḥ prabhāvaḥ hānikārakaḥ bhavitum arhati।

kīya

praśāsakīya   

praśāsakena sambaddham।

asmākaṃ saṃsthāyāḥ ekā praśāsakīyā sabhā bhaviṣyati।

kīya

śatakīya   

śatakasambandhī।

sahavāgavīrendrasya kohalīvirāṭasya śatakīyena krīḍanena bhārataḥ vijayaṃ prāptavān।

kīya

vetrakīyavanam   

sthānaviśeṣaḥ ।

vetrakīyavanasya ullekhaḥ mahābhārate asti

kīya

vaitrakīyavanam   

ekaṃ sthānam ।

vaitrakīyavanasya ullekhaḥ mahābhārate asti

kīya

kaunakīya   

atharvavedīyā pāṭhaśālā ।

kaunakīyasya varṇanaṃ caraṇa-vyūha-granthe samupalabhyate

kīya

kruñcakīya   

ekaḥ pradeśaḥ ।

kruñcakīyaḥ bilvakādigaṇe parigaṇitaḥ asti

kīya

kaunakīya   

atharvavedīyā pāṭhaśālā ।

kaunakīyasya varṇanaṃ caraṇa-vyūha-granthe samupalabhyate

kīya

kruñcakīya   

ekaḥ pradeśaḥ ।

kruñcakīyaḥ bilvakādigaṇe parigaṇitaḥ asti

kīya

ārjīkīya   

ekaḥ deśaḥ ।

ārjīkīyasya ullekhaḥ sāyaṇena kṛtaḥ









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