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430 results for hai
     
Devanagari
BrahmiEXPERIMENTAL
haiind. (gaRa svar-ādi-) a vocative particle (used in calling or vociferating) View this entry on the original dictionary page scan.
haidaraśāham. = $ View this entry on the original dictionary page scan.
haiḍimbamfn. relating to or treating of hiḍimba- View this entry on the original dictionary page scan.
haiḍimbamfn. equals next View this entry on the original dictionary page scan.
haiḍimbim. "son of hiḍimbā-", metron. of ghaṭotkaca- View this entry on the original dictionary page scan.
haihayam. Name of a race (said to have been descendants of yadu-;they are described in the purāṇa-s as separated into 5 divisions, viz. the tālajaṅgha-s, vīti-hotra-s, āvantya-s, tuṇḍikera-s, and jāta-s;they are, said to have overrun parts of India along with the śaka-s or Scythian tribes) etc. View this entry on the original dictionary page scan.
haihayam. a king of the haihaya-s (especially applied to arjuna- kārtavīrya-, who is said to have had a thousand arms;See kārtavīrya-) View this entry on the original dictionary page scan.
haihayam. Name of a son of sahasrada- View this entry on the original dictionary page scan.
haihayam. of a son of śata-jit- View this entry on the original dictionary page scan.
haihayam. (?) of a medical author View this entry on the original dictionary page scan.
haihayendrakāvyan. Name of a poem. View this entry on the original dictionary page scan.
haiheyam. Name of arjuna- kārtavīrya- (see above) View this entry on the original dictionary page scan.
hailihilamfn. of a sportive or wanton nature View this entry on the original dictionary page scan.
haimamfn. wintry, brumal, caused or produced by snow or ice View this entry on the original dictionary page scan.
haimamfn. covered with snow View this entry on the original dictionary page scan.
haimamfn. relating to or coming from the himālaya- (as pearls) View this entry on the original dictionary page scan.
haimam. Name of a mountain View this entry on the original dictionary page scan.
haiman. hoar-frost, dew View this entry on the original dictionary page scan.
haimamf(ī-)n. (fr. 3. heman-,of which it is also the vṛddhi- form in compound) golden, consisting or made of gold etc. View this entry on the original dictionary page scan.
haimamf(ī-)n. of a golden yellow colour View this entry on the original dictionary page scan.
haimam. Name of śiva- View this entry on the original dictionary page scan.
haimam. Gentiana Cherayta View this entry on the original dictionary page scan.
haimam. (scilicet kośa-) the lexicon of hema-candra- View this entry on the original dictionary page scan.
haif. yellow jasmine View this entry on the original dictionary page scan.
haimam. Pandanus Odoratissimus View this entry on the original dictionary page scan.
haima haimana- etc. See column 1. View this entry on the original dictionary page scan.
haimācalam. = (or perhaps wrong reading for) himācala- (q.v) View this entry on the original dictionary page scan.
haimācalaSee . View this entry on the original dictionary page scan.
haimacandrim. patronymic fr. hemacandra- View this entry on the original dictionary page scan.
haimacarcim. (prob. wrong reading for -varci-) a patronymic View this entry on the original dictionary page scan.
haimacitrasamutsedhamfn. enchased with golden pictures View this entry on the original dictionary page scan.
haimagirikam. plural the inhabitants of hema-giri- View this entry on the original dictionary page scan.
haimahāind. an exclamation View this entry on the original dictionary page scan.
haimakośam. Hema-candra's lexicon. View this entry on the original dictionary page scan.
haimakūṭam. plural the inhabitants of hema-kūṭa- View this entry on the original dictionary page scan.
haimalam. n. winter (prob. wrong reading for haimana-) View this entry on the original dictionary page scan.
haimamudrā f. a golden coin View this entry on the original dictionary page scan.
haimamudrikāf. a golden coin View this entry on the original dictionary page scan.
haimamudrikamfn. having or possessing a golden coin View this entry on the original dictionary page scan.
haimanamf(ī-)n. relating or belonging or suitable to winter, winterly, wintry, cold etc. View this entry on the original dictionary page scan.
haimanam. the month mārgaśīrṣa- (November-December) View this entry on the original dictionary page scan.
haimanam. a kind of rice which grows in winter (equals ṣaṣṭika-) View this entry on the original dictionary page scan.
haimanam. n. winter, cold View this entry on the original dictionary page scan.
haimanamfn. golden (varia lectio haimaja-) View this entry on the original dictionary page scan.
haimānekārthaName of hemacandra-'s lexicon. View this entry on the original dictionary page scan.
haimāṅgikīgaurāṅgadevastutif. Name of work View this entry on the original dictionary page scan.
haimantamf(-)n. (fr., hemanta-) wintry, relating or suitable to or growing in winter View this entry on the original dictionary page scan.
haimantikamfn. equals prec. View this entry on the original dictionary page scan.
haimantikamfn. equals hematam adhīte veda vā- gaRa vasantādi-. View this entry on the original dictionary page scan.
haimaprākṛtadhuṇḍikāf. Name of work View this entry on the original dictionary page scan.
haimaśailam. Name of a mountain (varia lectio hema-ś-) View this entry on the original dictionary page scan.
haimasaugandhikavatmfn. furnished with golden lotus-flowers (varia lectio padma-s-) View this entry on the original dictionary page scan.
haimavalkalamfn. clothed in gold View this entry on the original dictionary page scan.
haimavatm. Name of the 8th month (prob. wrong reading for hima-vat-or haimavata-) View this entry on the original dictionary page scan.
haimavatamf(-)n. (fr. hima-vat-) belonging to or situated or growing on or bred in or coming or flowing from the himālaya- mountains etc. View this entry on the original dictionary page scan.
haimavatamf(-)n. snowy, covered with snow View this entry on the original dictionary page scan.
haimavatam. a kind of vegetable poison View this entry on the original dictionary page scan.
haimavatam. a kind of demon View this entry on the original dictionary page scan.
haimavatam. plural the inhabitants of the himālaya- mountains View this entry on the original dictionary page scan.
haimavatam. Name of a school View this entry on the original dictionary page scan.
haimavatan. a pearl View this entry on the original dictionary page scan.
haimavatan. Name of a varṣa- View this entry on the original dictionary page scan.
haimavatīf. Name of various plants (vacā- with white flowers, Terminalia Chebula, Linum Usitatissimum etc.) View this entry on the original dictionary page scan.
haimavatīf. a kind of drug or perfume (equals reṇukā-) View this entry on the original dictionary page scan.
haimavatīmf(-)n. patronymic of gaṅgā- View this entry on the original dictionary page scan.
haimavatīf. Name of pārvatī- or umā- View this entry on the original dictionary page scan.
haimavatīf. Name of the wife of kauśika- View this entry on the original dictionary page scan.
haimavatīf. Name of the wife of saṃhatāśva- View this entry on the original dictionary page scan.
haimavatikam. plural the inhabitants of the himālaya- mountains View this entry on the original dictionary page scan.
haimavibhramasūtran. equals hema-v- View this entry on the original dictionary page scan.
haif. idem or 'f. yellow jasmine ' View this entry on the original dictionary page scan.
haimībhūtamfn. become gold, turned into gold View this entry on the original dictionary page scan.
haiminīf. Name of a woman View this entry on the original dictionary page scan.
haiṃsakāyanamfn. (fr. hiṃsaka-) gaRa pakṣādi-. View this entry on the original dictionary page scan.
haiṅgulamfn. (fr. hiṅgula-) having the colour of vermilion View this entry on the original dictionary page scan.
haiṅgulamfn. coming or derived from hiṅgulā- View this entry on the original dictionary page scan.
hairambamfn. relating to or connected with gaṇeśa- View this entry on the original dictionary page scan.
hairambam. plural Name of a sect View this entry on the original dictionary page scan.
hairamba hairika- See above, column 2. View this entry on the original dictionary page scan.
hairaṇvatīf. (see hiraṇvatī-) Name of a river View this entry on the original dictionary page scan.
hairaṇyamf(ā-)n. (fr. hiraṇya-,of which it is also the vṛddhi- form in compound) golden, consisting or made of gold View this entry on the original dictionary page scan.
hairaṇyamf(ā-)n. bearing gold (said of a river) View this entry on the original dictionary page scan.
hairaṇyamf(ā-)n. offering gold (said of hands or arms) View this entry on the original dictionary page scan.
hairaṇyabāheyam. patronymic fr. hiraṇya-bāhu- View this entry on the original dictionary page scan.
hairaṇyagarbhamfn. relating or belonging to hiraṇya-garbha- View this entry on the original dictionary page scan.
hairaṇyagarbham. patronymic of manu- (son of brahmā-) View this entry on the original dictionary page scan.
hairaṇyagarbham. of vasiṣṭha- View this entry on the original dictionary page scan.
hairaṇyagarbham. a worshipper of hiraṇya-garbha- View this entry on the original dictionary page scan.
hairaṇyakam. a goldsmith View this entry on the original dictionary page scan.
hairaṇyakam. an overseer of gold, guardian of golden treasure View this entry on the original dictionary page scan.
hairaṇyakan. Name of a varṣa- View this entry on the original dictionary page scan.
hairaṇyanābham. patronymic fr. hiraṇya-n- View this entry on the original dictionary page scan.
hairaṇyastūpamf(ī-)n. written or composed by hiraṇyastūpa- (also pīya-) View this entry on the original dictionary page scan.
hairaṇyastūpam. patronymic of arcat- (author of ) View this entry on the original dictionary page scan.
hairaṇyavāsasmfn. (fr. hiraṇyav-) clothed with golden feathers (as an arrow) View this entry on the original dictionary page scan.
hairaṇyikamf(ā-or ī-)n. (fr. hiraṇya-) gaRa kāśyādi- View this entry on the original dictionary page scan.
hairaṇyikam. a goldsmith View this entry on the original dictionary page scan.
hairikam. idem or 'm. a spy, secret emissary ' ("a superintendent of the goldsmiths"Scholiast or Commentator) View this entry on the original dictionary page scan.
hairikam. a thief View this entry on the original dictionary page scan.
haitanāmanm. patronymic fr. hitanāman- View this entry on the original dictionary page scan.
haitanāmanam. idem or 'm. patronymic fr. hitanāman- ' View this entry on the original dictionary page scan.
haitukamf(ī-)n. having a cause or reason, founded on some motive (in a-h-) View this entry on the original dictionary page scan.
haitukamf(ī-)n. (in fine compositi or 'at the end of a compound') caused by, dependent on View this entry on the original dictionary page scan.
haitukam. a reasoner, rationalist, sceptic, heretic (f(ī-).) etc. View this entry on the original dictionary page scan.
haitukam. a follower of the mīmāṃsā- doctrines View this entry on the original dictionary page scan.
haituka kya- See . View this entry on the original dictionary page scan.
haitukyan. causality, causativeness ( ahaitukya a-haitukya- n."absence of interested motives") View this entry on the original dictionary page scan.
haivamind. = pāli- hevam- View this entry on the original dictionary page scan.
haiyaṃgavan. (fr. hyas-+ go-) equals next View this entry on the original dictionary page scan.
haiyaṃgavīnan. clarified butter prepared from yesterday's milking, fresh butter View this entry on the original dictionary page scan.
abhaiṣajyan. unwholesome food, View this entry on the original dictionary page scan.
adhairyan. want of self-command View this entry on the original dictionary page scan.
adhairyan. excitement View this entry on the original dictionary page scan.
adhairyan. excitability View this entry on the original dictionary page scan.
adhairyamfn. without self-command View this entry on the original dictionary page scan.
adhairyamfn. excitable. View this entry on the original dictionary page scan.
ahaitukamf(ī-)n. idem or 'mf(ā- )n. groundless.' View this entry on the original dictionary page scan.
ahaitukamf(ī-)n. causeless, unexpected (as samṛddhi-) View this entry on the original dictionary page scan.
ahaitukamf(ī-)n. having no motive, disinterested View this entry on the original dictionary page scan.
ahaitukamind. without extraneous aid, through one's own ability or power View this entry on the original dictionary page scan.
ahaitukyan. haitukya
ānandabhairavamfn. causing both enjoyment and fear View this entry on the original dictionary page scan.
ānandabhairavam. Name of śiva- View this entry on the original dictionary page scan.
ānandabhairavam. Name of a teacher View this entry on the original dictionary page scan.
ānandabhairavīf. Name of gaurī- View this entry on the original dictionary page scan.
antardhairyan. inner firmness or constancy, View this entry on the original dictionary page scan.
aparahaimanamfn. belonging to the latter half of the winter season View this entry on the original dictionary page scan.
arthaikatvan. congruity or harmony of the purpose (with the thing) View this entry on the original dictionary page scan.
arthaikyan. idem or 'n. congruity or harmony of the purpose (with the thing) ' commentator or commentary on View this entry on the original dictionary page scan.
asthairyan. instability, unsteadiness View this entry on the original dictionary page scan.
bālabhairavīdīpadānan. Name of work View this entry on the original dictionary page scan.
bālabhaiṣajyan. a kind of collyrium (= rasāñjana-) View this entry on the original dictionary page scan.
baṭukabhairavam. a form of bhairava- View this entry on the original dictionary page scan.
baṭukabhairavadīpadānan. Name of work View this entry on the original dictionary page scan.
baṭukabhairavakavacamn. Name of work View this entry on the original dictionary page scan.
baṭukabhairavāpaduddharaṇapaṭalan. Name of work View this entry on the original dictionary page scan.
baṭukabhairavapañcāṅgan. Name of work View this entry on the original dictionary page scan.
baṭukabhairavapūjāf. Name of work View this entry on the original dictionary page scan.
baṭukabhairavapūjāpaddhatif. Name of work View this entry on the original dictionary page scan.
baṭukabhairavasahasranāmann. Name of work View this entry on the original dictionary page scan.
baṭukabhairavasahasranāmastotran. Name of work View this entry on the original dictionary page scan.
baṭukabhairavastavarājam. Name of work View this entry on the original dictionary page scan.
baṭukabhairavastotran. Name of work View this entry on the original dictionary page scan.
baṭukabhairavatantran. Name of work View this entry on the original dictionary page scan.
bhaiḍakaand bhaiṇḍaka- mfn. (fr. bheḍa-, bheṇḍa-) relating to or coming from a sheep View this entry on the original dictionary page scan.
bhaidikamfn. equals bhedaṃ nityam arhati- View this entry on the original dictionary page scan.
bhaikṣamf(ī-)n. (fr. bhikṣā-) living on alms, subsisting by charity View this entry on the original dictionary page scan.
bhaikṣan. asking alms, begging, mendicancy (kṣāya-with gam-,to beg for alms, kṣam-[ in fine compositi or 'at the end of a compound' ]with car-,to go about begging for; kṣam-with ā-hṛ-,or sam-ā-hṛ-,to collect alms or food; kṣeṇa-with Causal of vṛt-,to subsist on alms) etc. View this entry on the original dictionary page scan.
bhaikṣan. anything obtained by begging, begged food, charity, alms etc. View this entry on the original dictionary page scan.
bhaikṣan. a multitude of alms View this entry on the original dictionary page scan.
bhaikṣabhujmfn. living on alms View this entry on the original dictionary page scan.
bhaikṣabhujm. a mendicant View this entry on the original dictionary page scan.
bhaikṣacaraṇan. going about begging, collecting alms (ṇaṃ-car-,to practise mendicancy) View this entry on the original dictionary page scan.
bhaikṣacaryan. View this entry on the original dictionary page scan.
bhaikṣacaryāf. equals prec. View this entry on the original dictionary page scan.
bhaikṣāhāramfn. living on alms, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
bhaikṣāhāramfn. equals kṣāśin- View this entry on the original dictionary page scan.
bhaikṣajīvikāf. subsisting by alms or charity View this entry on the original dictionary page scan.
bhaikṣaka(in fine compositi or 'at the end of a compound') equals bhaikṣa-, alms View this entry on the original dictionary page scan.
bhaikṣākan. mendicancy, View this entry on the original dictionary page scan.
bhaikṣakālam. "alms-time", the time for bringing home anything obtained as alms View this entry on the original dictionary page scan.
bhaikṣākulan. (kṣāk-?) a charitable house View this entry on the original dictionary page scan.
bhaikṣānnan. begged food View this entry on the original dictionary page scan.
bhaikṣārthinmfn. seeking for alms, View this entry on the original dictionary page scan.
bhaikṣāśinmfn. eating begged food, a mendicant View this entry on the original dictionary page scan.
bhaikṣāśyan. (fr. prec.) equals kṣa-jīvikā- View this entry on the original dictionary page scan.
bhaikṣavamfn. (fr. bhikṣu-) belonging to a religious mendicant
bhaikṣavatind. as or for alms View this entry on the original dictionary page scan.
bhaikṣavṛttif. equals -jīvikā-, View this entry on the original dictionary page scan.
bhaikṣavṛttimfn. living by charity View this entry on the original dictionary page scan.
bhaikṣopajīvinmfn. living on alms View this entry on the original dictionary page scan.
bhaikṣukan. (fr. bhikṣuka-) a multitude of beggars or mendicants gaRa khaṇḍikādi- View this entry on the original dictionary page scan.
bhaikṣukam. (scilicet āś/ama-) the fourth stage in the life of a Brahman, the life of a religious mendicant View this entry on the original dictionary page scan.
bhaikṣya wrong reading for bhaikṣa-. View this entry on the original dictionary page scan.
bhaimamf(ī-)n. (fr. bhīma-,of which it is also the vṛddhi- form in compound) relating or belonging to bhīma- View this entry on the original dictionary page scan.
bhaimam. a descendant of bhīma- View this entry on the original dictionary page scan.
bhaimam. Name of the 11th day in the light half of māgha- and a festival kept on it (equals bhīmaikādaśī-) View this entry on the original dictionary page scan.
bhaimam. of a grammar. View this entry on the original dictionary page scan.
bhaimagavam. patronymic fr. bhīma-gava-, or bhīma-gu- View this entry on the original dictionary page scan.
bhaimapravīṇam. the bravest or chief of the bhīma-s View this entry on the original dictionary page scan.
bhaimarathamf(ī-)n. relating to bhīma-ratha- View this entry on the original dictionary page scan.
bhaimarathīf. (with niśīthinī-) prob. equals bhīmarathī- (q.v) View this entry on the original dictionary page scan.
bhaimasena(bh/aima--) m. patronymic fr. bhīma-s-, View this entry on the original dictionary page scan.
bhaimasenim. (fr. bhīma-sena-) patronymic of divo-dāsa- View this entry on the original dictionary page scan.
bhaimasenim. of ghaṭotkaca- View this entry on the original dictionary page scan.
bhaimasenyam. patronymic fr. bhima-sena- Va1rtt. 7 View this entry on the original dictionary page scan.
bhaimāyanam. patronymic fr. bhaima- View this entry on the original dictionary page scan.
bhaif. bhīma-'s daughter id est damayantī- , ( bhaimīpariṇaya -pariṇaya- n." damayantī-'s wedding", Name of a drama) View this entry on the original dictionary page scan.
bhaimim. (fr. bhīma-) patronymic of ghaṭotkaca- View this entry on the original dictionary page scan.
bhaimīpariṇayan. bhaimī
bhairavamf(ā-and ī-)n. (fr. bhīru-) frightful, terrible, horrible, formidable ( bhairavam am- ind.) etc. View this entry on the original dictionary page scan.
bhairavamf(ā-and ī-)n. relating to bhairava- View this entry on the original dictionary page scan.
bhairavam. Name of a form of śiva- (cf ) (in the latter 8 bhairava-'s are enumerated, viz. mahā--, saṃhāra--, asitāṅga--, ruru-- kāla--, krodha--, tāmracūḍa--,or kapāla--, candracūḍa--or rudra-bh-;sometimes other names are given exempli gratia, 'for example' vidyā-rāja-, kāma-r-, nāga-r-, svacchanda-r-, lambita-r-, deva-r-, ugra-r-, vighna-r-) View this entry on the original dictionary page scan.
bhairavam. a man representing bhairava-'s View this entry on the original dictionary page scan.
bhairavam. a jackal View this entry on the original dictionary page scan.
bhairavam. a mountain View this entry on the original dictionary page scan.
bhairavam. (in music) Name of a rāga- View this entry on the original dictionary page scan.
bhairavam. Name of a chief of śiva-'s host, View this entry on the original dictionary page scan.
bhairavam. of a son of śiva- by tārā-vatī- (wife of candra-śekhara-, king of karavīra-pura-) View this entry on the original dictionary page scan.
bhairavam. of a nāga- View this entry on the original dictionary page scan.
bhairavam. of a yakṣa- View this entry on the original dictionary page scan.
bhairavam. of a hunter View this entry on the original dictionary page scan.
bhairavam. of 2 kings and various teachers and authors (also with tripāṭhin-, daivajña-, tilaka-, dīkṣita-, ācārya-, bhaṭṭa-and miśra-) View this entry on the original dictionary page scan.
bhairavam. of a river View this entry on the original dictionary page scan.
bhairavam. plural Name of a particular sect View this entry on the original dictionary page scan.
bhairavāf. Name of nirṛti- View this entry on the original dictionary page scan.
bhairavāf. plural of a class of apsaras- View this entry on the original dictionary page scan.
bhairavan. terror or the property of exciting terror View this entry on the original dictionary page scan.
bhairavan. equals bhairava-tantra- below. View this entry on the original dictionary page scan.
bhairavadattam. Name of various authors View this entry on the original dictionary page scan.
bhairavadīpadānan. Name of work View this entry on the original dictionary page scan.
bhairavadīpanan. Name of work View this entry on the original dictionary page scan.
bhairavāgratasind. in the presence of bhairava- View this entry on the original dictionary page scan.
bhairavakārakamfn. causing terror, formidable View this entry on the original dictionary page scan.
bhairavamind. bhairava
bhairavamantram. Name of work View this entry on the original dictionary page scan.
bhairavanāmāvalīf. Name of work View this entry on the original dictionary page scan.
bhairavānandam. Name of a yogin- View this entry on the original dictionary page scan.
bhairavānandam. of an author View this entry on the original dictionary page scan.
bhairavanāthatantran. Name of work View this entry on the original dictionary page scan.
bhairavanavarasaratnan. Name of work View this entry on the original dictionary page scan.
bhairavapaddhatif. Name of work View this entry on the original dictionary page scan.
bhairavaprādurbhāvanāṭakan. Name of work View this entry on the original dictionary page scan.
bhairavaprasādam. Name of work View this entry on the original dictionary page scan.
bhairavaprayogam. Name of work View this entry on the original dictionary page scan.
bhairavapurāṇan. Name of work View this entry on the original dictionary page scan.
bhairavārādhanan. Name of work View this entry on the original dictionary page scan.
bhairavārcanakalpalatāf. Name of work View this entry on the original dictionary page scan.
bhairavārcāpārijātam. Name of work View this entry on the original dictionary page scan.
bhairavasahasranāmann. Name of work View this entry on the original dictionary page scan.
bhairavasaṃhitāf. Name of work View this entry on the original dictionary page scan.
bhairavasaparyāvidhim. Name of work View this entry on the original dictionary page scan.
bhairavasiṃham. Name of a son of narasiṃha- and patron of ruci-pati- View this entry on the original dictionary page scan.
bhairavāṣṭakan. Name of a collection of 8 View this entry on the original dictionary page scan.
bhairavastavam. View this entry on the original dictionary page scan.
bhairavastotran. Name of various hymns. View this entry on the original dictionary page scan.
bhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
bhairavatarjakam. "threatening terrible things", Name of viṣṇu- (properly of śiva-) View this entry on the original dictionary page scan.
bhairavatvan. the state of being bhairava- or a form of śivi- View this entry on the original dictionary page scan.
bhairavayātanāf. pain inflicted by śiva- (as a penance) View this entry on the original dictionary page scan.
bhairavendram. Name of a king View this entry on the original dictionary page scan.
bhairaveśam. "lord of terror", Name of viṣṇu- (properly of śiva-; see bhairava-tarjaka-). View this entry on the original dictionary page scan.
bhairavīf. See below View this entry on the original dictionary page scan.
bhairavīf. of va- View this entry on the original dictionary page scan.
bhairavīf. Name of a particular form of durgā- View this entry on the original dictionary page scan.
bhairavīf. a girl of 12 years (representing durgā- at the durgā- festival) View this entry on the original dictionary page scan.
bhairavīf. (in music) Name of a rāgiṇī-. View this entry on the original dictionary page scan.
bhairavīpaṭalam. or n. Name of work View this entry on the original dictionary page scan.
bhairavīrahasyan. Name of work View this entry on the original dictionary page scan.
bhairavīrahasyavidhim. Name of work View this entry on the original dictionary page scan.
bhairavītantran. View this entry on the original dictionary page scan.
bhairavīyamfn. relating, to bhairava- View this entry on the original dictionary page scan.
bhairavīyapañcasaṃdhim. Name of work View this entry on the original dictionary page scan.
bhairavīyatantran. Name of work View this entry on the original dictionary page scan.
bhairavyaṣṭottaraśatanāmāvalīf. Name of work View this entry on the original dictionary page scan.
bhairikam. Name of a son of kṛṣṇa- by satyabhāmā- View this entry on the original dictionary page scan.
bhaisSee 1. bhī-, p.758. View this entry on the original dictionary page scan.
bhaiṣajam. (fr. bheṣaja-) Perdix Chinensis View this entry on the original dictionary page scan.
bhaiṣajan. a drug, medicine View this entry on the original dictionary page scan.
bhaiṣajamfn. relating to bhaiṣajya- gaRa kaṇvādi-.
bhaiṣajyam. patronymic fr. bhiṣaj-, or bhiṣaja- gaRa gargādi- () View this entry on the original dictionary page scan.
bhaiṣajyan. curativeness, healing efficacy View this entry on the original dictionary page scan.
bhaiṣajyan. a particular ceremony performed as a remedy for sickness View this entry on the original dictionary page scan.
bhaiṣajyan. any remedy, drug or medicine ("against" genitive case) View this entry on the original dictionary page scan.
bhaiṣajyan. the administering of medicines etc. View this entry on the original dictionary page scan.
bhaiṣajyaguruvaiḍūryaprabhāf. Name of a Buddhist work View this entry on the original dictionary page scan.
bhaiṣajyarāja m. Name of 2 bodhi-sattva-s View this entry on the original dictionary page scan.
bhaiṣajyaratnākaram. Name of work View this entry on the original dictionary page scan.
bhaiṣajyaratnāvalīf. Name of work View this entry on the original dictionary page scan.
bhaiṣajyasamudgatam. Name of 2 bodhi-sattva-s View this entry on the original dictionary page scan.
bhaiṣajyasāram. Name of work View this entry on the original dictionary page scan.
bhaiṣajyasārāmṛtasaṃhitāf. Name of work View this entry on the original dictionary page scan.
bhaiṣajyasenam. Name of a bodhi-sattva- View this entry on the original dictionary page scan.
bhaiṣajyayajñam. a sacrifice performed as a remedy for sickness View this entry on the original dictionary page scan.
bhaiṣmakamf(ī-)n., fr. bhīṣmaka- View this entry on the original dictionary page scan.
bhaiṣmakīf. patronymic of rukmiṇī- View this entry on the original dictionary page scan.
bhaiṣṇajamfn. fr. bhaithṇajya- gaRa kaṇvādi- (varia lectio bhaiṣaja-). View this entry on the original dictionary page scan.
bhaiṣṇajyam. patronymic fr. bhiṣṇaja- gaRa gargādi- (varia lectio bhaiṣaja-) View this entry on the original dictionary page scan.
bhaiyābhaṭṭam. Name of an author View this entry on the original dictionary page scan.
bhūtabhairavam. Name of a particular medical compound View this entry on the original dictionary page scan.
bhūtabhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
bodhaikasiddhif. Name of work View this entry on the original dictionary page scan.
buddhaiḍūkam. a temple in which relics of buddha- are preserved (equals caitya-) View this entry on the original dictionary page scan.
caitanyabhairavīf. a form of durgā- View this entry on the original dictionary page scan.
chaidikamfn. deserving mutilation (cheda-) View this entry on the original dictionary page scan.
chaidikamfn. equals chidrāṃśa- View this entry on the original dictionary page scan.
ḍāmarabhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
daśasahaikamfn. 10 + 1 View this entry on the original dictionary page scan.
dhainavaSee gaRa utsādi- and bid-ādi-. View this entry on the original dictionary page scan.
dhainukan. a herd of cows View this entry on the original dictionary page scan.
dhainukan. a kind of coitus View this entry on the original dictionary page scan.
dhairyan. (1. dh/īra-) intelligence, forethought (opp. to mālvya-) View this entry on the original dictionary page scan.
dhairyan. (2. dhīra-) firmness, constancy, calmness, patience, gravity, fortitude, courage, (ryaṃ-kṛ-or ava-lamb-or ā-lamb-,to compose one's self, gather courage) etc. View this entry on the original dictionary page scan.
dhairyan. precision of diction View this entry on the original dictionary page scan.
dhairyadharamfn. possessed of firmness or constancy View this entry on the original dictionary page scan.
dhairyadhvaṃsam. failure of courage View this entry on the original dictionary page scan.
dhairyakalitamfn. assuming firmness or composure, steady, calm View this entry on the original dictionary page scan.
dhairyamitram. Name of a poet View this entry on the original dictionary page scan.
dhairyapāramitāf. highest perfection of perseverance View this entry on the original dictionary page scan.
dhairyatāf. constancy, perseverance (for dhīratā-?) View this entry on the original dictionary page scan.
dhairyavat( ) mfn. possessed of firmness or patience, firm, steady. View this entry on the original dictionary page scan.
dhairyavṛttif. steady conduct, composure ( read ujjhita-dhai-rya-vṛttir- varia lectio vṛttam-) View this entry on the original dictionary page scan.
dhairyavṛttimfn. of steady conduct, steadily behaved View this entry on the original dictionary page scan.
dhairyayukta() mfn. possessed of firmness or patience, firm, steady. View this entry on the original dictionary page scan.
dhaivaramf(ī-)n. belonging or relating to a fisherman View this entry on the original dictionary page scan.
dhaivatan. the sixth note of the gamut View this entry on the original dictionary page scan.
dhaivatyan. (fr. dhīvan- ) skilfulness (?). View this entry on the original dictionary page scan.
dvaipyabhaimāyanam. plural Name of a tribe belonging to the andhaka-- vṛṣṇi-s View this entry on the original dictionary page scan.
garbhaikādaśam. plural the 11th year reckoning from conception (see ) View this entry on the original dictionary page scan.
hutocchaiṣṭamfn. left from an oblation View this entry on the original dictionary page scan.
hutocchaiṣṭabhakṣamfn. equals hutaśiṣṭāśana- View this entry on the original dictionary page scan.
kalabhairavam. or n. (?) , Name of a deep ravine in the mountain between the rivers tāpī- and narmadā-. View this entry on the original dictionary page scan.
kālabhairavam. a form of bhairava-. View this entry on the original dictionary page scan.
kālāgnibhairavan. Name of a tantra- View this entry on the original dictionary page scan.
kāmahaitukamfn. caused or produced by mere desire, of one's own accord View this entry on the original dictionary page scan.
kaṅkālabhairavan. Name of work View this entry on the original dictionary page scan.
kaṅkālabhairavatantran. idem or 'n. Name of work ' View this entry on the original dictionary page scan.
kanyābhaikṣan. begging for a girl View this entry on the original dictionary page scan.
karālabhairavan. Name of a tantra- ([ ]) View this entry on the original dictionary page scan.
kauleśabhairavīf. a form of durgā- View this entry on the original dictionary page scan.
khai cl.1 P. khāyati-, to make firm ; to be firm or steady ; to strike, injure, kill ; (derived fr. khāy/ate- Passive voice of khan-) to dig ; to mourn, sorrow View this entry on the original dictionary page scan.
khailāyanamfn. fr. khila- gaRa pakṣādi- View this entry on the original dictionary page scan.
khailāyanam. patronymic fr. kheḍa- gaRa aśvādi- () View this entry on the original dictionary page scan.
khailikamfn. supplementary, additional, added afterwards View this entry on the original dictionary page scan.
khaimakhāf. (onomatopoetic (i.e. formed from imitation of sounds)) "croaker", Name of a female frog View this entry on the original dictionary page scan.
khaimakhāf. see khaṇvakhā-. View this entry on the original dictionary page scan.
krodhabhairavam. a form of bhairava- (or śiva-) View this entry on the original dictionary page scan.
mahābhairavam. a form of śiva- or bhairava- View this entry on the original dictionary page scan.
mahābhairavam. Name of a liṅga- View this entry on the original dictionary page scan.
mahābhairavamf(ī-)n. related to or connected with mahā-bhairava- View this entry on the original dictionary page scan.
mahābhairavatantran. Name of a tantra- View this entry on the original dictionary page scan.
mahāhailihila View this entry on the original dictionary page scan.
mahaikoddiṣṭan. a kind of funeral ceremony View this entry on the original dictionary page scan.
mahaikoddiṣṭa mahaitareya- etc. See . View this entry on the original dictionary page scan.
mahaif. great cardamoms View this entry on the original dictionary page scan.
mahairaṇḍam. a species of Ricinus View this entry on the original dictionary page scan.
mahaiśvaryan. great power View this entry on the original dictionary page scan.
mahaitareyan. Name of the View this entry on the original dictionary page scan.
mahākālabhairavatantreśarabhakavacan. Name of work View this entry on the original dictionary page scan.
mahākāśabhairavakalpeśarabheśvarakavaca(k-) n. Name of work View this entry on the original dictionary page scan.
manaḥsthairyan. firmness of mind View this entry on the original dictionary page scan.
manthānabhairavam. Name of a teacher of yoga- and various authors View this entry on the original dictionary page scan.
māyibhairavatantran. Name of a tantra- (see māyika-bhairava-). View this entry on the original dictionary page scan.
māyikabhairavan. Name of a tantra-. View this entry on the original dictionary page scan.
muhūrtabhairavam. View this entry on the original dictionary page scan.
mūṣikāhairanyikam. nickname of a man View this entry on the original dictionary page scan.
nasyabhairavam. (scilicet rasa-) a particular medicament, View this entry on the original dictionary page scan.
parasparasukhaiṣinmfn. wishing one another's happiness View this entry on the original dictionary page scan.
pracaṇḍabhairava(prob.) m. Name of a vyāyoga- (kind of drama). View this entry on the original dictionary page scan.
pracaṇḍabhairavarasam. Name of a particular medicinal preparation View this entry on the original dictionary page scan.
praśnabhairavam. Name of work View this entry on the original dictionary page scan.
pratibhairavamf(ā-)n. dreadful View this entry on the original dictionary page scan.
pratipakṣacaṇḍabhairavam. Name of the chief of a particular sect View this entry on the original dictionary page scan.
protkhai(pra-ud-khai-) P. -khāyati-, to dig up, dig out
rāvaṇabhaim. (or chalākṣara-) Name of work View this entry on the original dictionary page scan.
ṛṣabhaikādaśan. ten cows and a bull, View this entry on the original dictionary page scan.
ṛṣabhaikādhikamfn. having one bull added, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
rudrabhairavīf. a form of durgā- View this entry on the original dictionary page scan.
rurubhairavam. a form of bhairava- (see above) View this entry on the original dictionary page scan.
sabhādhairyan. boldness in company View this entry on the original dictionary page scan.
sadhairyamind. with firmness, firmly, gravely View this entry on the original dictionary page scan.
haikasthanan. the standing or being alone with (any one) View this entry on the original dictionary page scan.
śaktibhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
śambhubhairavam. a form of śiva- View this entry on the original dictionary page scan.
saṃhārabhairavam. bhairava- as world-destroyer (one of the 8 forms of bhairava- q.v) View this entry on the original dictionary page scan.
siddhaikavīratantran. Name of a tantra-. View this entry on the original dictionary page scan.
siddhaiśvaryan. dominion over the Blest View this entry on the original dictionary page scan.
siddhibhairavatantran. Name of a tantra-. View this entry on the original dictionary page scan.
śmaśānabhairavīf. a form of durgā-
somadevaśrīkaralālabhairavapurapatim. Name of author. View this entry on the original dictionary page scan.
sphaijāyanimfn. (fr. sphij-) gaRa karṇādi-. View this entry on the original dictionary page scan.
sphaijikamfn. (fr. idem or 'mfn. (fr. sphij-) gaRa karṇādi-.') gaRa vetanādi-. View this entry on the original dictionary page scan.
sphaiyakṛtam. patronymic fr. sphya-kṛt- or sphya-kṛta- (see above) on View this entry on the original dictionary page scan.
sthairabrahmaṇam. (prob.) Name of a man View this entry on the original dictionary page scan.
sthairakāyaṇam. patronymic fr. sthiraka- gaRa naḍādi- View this entry on the original dictionary page scan.
sthairakāyaṇam. (yana-), metron. of mitra-varcas-. View this entry on the original dictionary page scan.
sthairyan. firmness, hardness, solidity etc. View this entry on the original dictionary page scan.
sthairyan. fixedness, stability, immobility View this entry on the original dictionary page scan.
sthairyan. calmness, tranquillity View this entry on the original dictionary page scan.
sthairyan. continuance, permanence View this entry on the original dictionary page scan.
sthairyan. steadfastness, constancy, perseverance, patience etc. View this entry on the original dictionary page scan.
sthairyan. firm attachment to, constant delight in (locative case) View this entry on the original dictionary page scan.
sthairyakara mfn. causing firmness or hardness View this entry on the original dictionary page scan.
sthairyakṛtmfn. causing firmness or hardness View this entry on the original dictionary page scan.
sthairyavatmfn. having stability, standing still, fixed, immovable View this entry on the original dictionary page scan.
sthairyavatmfn. standing firm, not yielding, resolute View this entry on the original dictionary page scan.
sthairyavattvan. fixedness, firmness, concentration (of mind) View this entry on the original dictionary page scan.
sthairyavicāraṇan. Name of work by harṣa-. View this entry on the original dictionary page scan.
śubhaikadṛśmfn. seeing only what is good or right View this entry on the original dictionary page scan.
subhaikṣan. good alms, View this entry on the original dictionary page scan.
subhairavamf(ī-)n. very fearful View this entry on the original dictionary page scan.
śuddhabhairavam. (in music) a particular rāga- View this entry on the original dictionary page scan.
sukhaidhitamfn. one who has grown up or lived in easy circumstances View this entry on the original dictionary page scan.
sukhaikāyatanan. sole abode of joy View this entry on the original dictionary page scan.
sukhaiṣinmfn. one who seeks (another's) happiness, wishing well to (compound) View this entry on the original dictionary page scan.
suvarṇākarṣaṇabhairavastotran. Name of a stotra-. View this entry on the original dictionary page scan.
svacchandabhairavam. Name of work View this entry on the original dictionary page scan.
svacchandabhairavarasam. a particular rasa- View this entry on the original dictionary page scan.
svarabhairavam. Name of tantra- work View this entry on the original dictionary page scan.
svarṇākarṣaṇabhairavavidhānan. Name of work View this entry on the original dictionary page scan.
tāmracūḍabhairavam. a form of bhairava-. View this entry on the original dictionary page scan.
thaithai(in music) imitative sound of a musical instrument. View this entry on the original dictionary page scan.
tripurabhairavam. Name of a mixture View this entry on the original dictionary page scan.
tripurabhairavīf. durgā- View this entry on the original dictionary page scan.
tripurābhairavīf. equals ra-bh-, Tantr. View this entry on the original dictionary page scan.
tryahaihikamfn. furnished with food for 3 days View this entry on the original dictionary page scan.
ucchuṣmabhairavan. Name of work View this entry on the original dictionary page scan.
ugrabhairavam. Name of a kāpālika-. View this entry on the original dictionary page scan.
unmattabhairavam. a form of bhairava- View this entry on the original dictionary page scan.
unmattabhairavatantran. Name of work View this entry on the original dictionary page scan.
unmattabhairavīf. a form of durgā- View this entry on the original dictionary page scan.
upabhaiind. besides bhaimī- (id est damayantī-), View this entry on the original dictionary page scan.
vadhaiṣinmf(iṇī-)n. desirous of killing View this entry on the original dictionary page scan.
vaidyanāthabhain. Name of work View this entry on the original dictionary page scan.
vaiśvadhainava va-bhakta- varia lectio for dhenava-, va-bh-. View this entry on the original dictionary page scan.
varānandabhairavatantran. Name of work View this entry on the original dictionary page scan.
varṇabhairavam. or n. (?) Name of work on the terrible importance of the mystical meaning of letters. View this entry on the original dictionary page scan.
vemānabhairavāryam. Name of an author View this entry on the original dictionary page scan.
vibhinnadhairyamfn. having firmness or constancy shaken View this entry on the original dictionary page scan.
vijayabhairavan. Name of work View this entry on the original dictionary page scan.
vijñānabhairavam. Name of work View this entry on the original dictionary page scan.
vijñānabhairavoddyotasaṃgraham. Name of work View this entry on the original dictionary page scan.
vivekadhairyāśrayam. Name of work on bhakti- (by vallabhācārya-) View this entry on the original dictionary page scan.
vṛṣabhaikādaśāf. plural (with gāvaḥ-) ten cows and a bull View this entry on the original dictionary page scan.
vṛṣabhaikasahasrāf. plural (with gāvaḥ-) a thousand cows and a bull View this entry on the original dictionary page scan.
vyapetadhairyamfn. one who has abandoned firmness View this entry on the original dictionary page scan.
yajñabhairavam. Name of an author View this entry on the original dictionary page scan.
yathaikadivasamind. as if it were or had been only one day View this entry on the original dictionary page scan.
yathaitamind. equals yath'-etam- above View this entry on the original dictionary page scan.
yoginībhairavatantran. Name of work View this entry on the original dictionary page scan.
     Apte Search  
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hai है ind. A vocative particle.
haiḍimbaḥ हैडिम्बः म्बिः Ghaṭotkacha (son of Hidimbā); तत्राद्भुतमपश्याम हैडिम्बस्य पराक्रमम् Mb.6.58.15.
haihaya हैहय m. pl. N. of a people and their country. -यः 1 N. of the great-grandson of Yadu. -2 N. of Arjuna Kārtavīrya (who had a thousand arms and was slain by Paraśurāma q. v.); धेनुवत्सहरणाच्च हैहयस्त्वं च कीर्तिमप- हर्तुमुद्यतः R.11.74.
haiheyaḥ हैहेयः Arjuna Kārtavīrya.
haima हैम a. (-मी f.) [हिम-हेमन्-अण्] 1 Cold, wintry, frigid. -2 Caused by frost; मृणालिनी हैममिवोपरागम् R.16.7. -2 Golden, made of gold; पादेन हैमं विलिलेख पीठम् R.6.15; Bk.5.89; Ku.6.6. -3 Of a golden yellow colour. -मा, -मी Yellow jasmine. -मम् Hoar-frost, dew. -मः An epithet of Śiva. -Comp. -मुद्रा, -मुद्रिका a golden coin.
haimala हैमल See हेमन्त.
haimana हैमन a. (-नी f.) [हेमन्त एव हेमन्ते भवो वा अण् तलोपः] 1 Wintry, cold; गजपतिद्वयसीरपि हैमनस्तुहिनयन् सरितः पृषतां पतिः Śi.6.55; Ki.17.12. -2 Pertaining to winter, i. e. long (as nights); प्रेम्णा मनःसु रजनीष्वपि हैमनीषु Śi. 6.77. -3 Growing in or suitable for winter; हैमनैर्निवसनैः सुमध्यमाः R.19.41. -4 Golden, made of gold. -नः 1 The month Mārgaśīrṣa. -2 The winter season (= हेमन्त q. v.). -3 A kind of rice which grows in winter (षष्टिक).
haimantika हैमन्तिक a. [हेमन्ते काले भवः ठञ्] 1 Wintry, cold. -2 Growing in winter. -कम् A kind of rice.
haimavata हैमवत a. (-ती f.) [हिमवतो अदूरभवो देशः तस्येदं वा अण्] 1 Snowy. -2 Flowing from the snowy, i. e. Himālaya mountain; आनन्दशीतामिव बाष्पवृष्टिं हिमस्रुतिं हैमवतीं ससर्ज R.16.44. -3 Bred in, belonging to, or situated on, the Himālaya mountain; यद्यच्चक्रे महाबाहुस्तस्मिन् हैमवते गिरौ Mb.3.16.4; स्थाण्वाश्रमं हैमवतं जगाम Ku.3.23;2.67. -तः A kind of poison. -तम् Bhāratavarṣa or India.
haimavatī हैमवती 1 N. of Pārvatī. -2 Of the river Ganges; एवमुक्तः प्रत्युवाच राजा हैमवतीं तदा Mb.3.18.16. -3 A kind of myrobalan. -4 A kind of drug. -5 Common flax. -6 A tawny grape. हैयंगवम् haiyaṅgavam हैयंगवीनम् haiyaṅgavīnam हैयंगवम् हैयंगवीनम् [त्वो गोदोहात् भवं ह्यस् गो ख नि˚] 1 Clarified butter prepared from the preceding day's milk, fresh ghee; हैयंगवीनमादाय घोषवृद्धानुपस्थितान् R.1. 45; Bk.5.12. -2 Butter prepared a day before it is used, fresh butter; भित्वा मृषाश्रुर्दृषदश्मना रहो जघास हैयंगव- मन्तरं गतः Bhāg.1.9.6.
haimavatika हैमवतिक a. Living in the Himālaya mountain; स हैमवतिकान् जित्वा करं सर्वानदापयत् Mb.3.254.6.
hairaṇya हैरण्य a. Golden, made of gold. -Comp. -वासस् a. clothed in golden feathers (as an arrow).
hairaṇyakaḥ हैरण्यकः 1 Goldsmith. -2 A guardian of golden treasure.
hairikaḥ हैरिकः A thief.
haituka हैतुक a. (-की f.) [हेतौ प्रसृतः ठञ्] 1 Causal, causative. -2 Argumentative, rationalistic. -कः 1 A logical reasoner, an arguer. -2 A follower of the Mīmāṁsā doctrines. -3 A rationalist, sceptic; वेदवादरतो न स्यान्न पाखण्डी न हैतुकः । शुष्कवादविवादे न कंचित् पक्षं समाश्रयेत् ॥ Bhāg. 11.18.3. -4 A heretic; हैतुकान् बकवृत्तींश्च वाङ्मात्रेणापि नार्चयेत् Ms.4.3.
adhairya अधैर्य a. [न. ब.] Without self-possession, courage &c., swayed by excitement. -र्यम् Absence of courage, firmness or control; excitability. अधो$क्ष adhō$kṣa अधो$क्षज adhō$kṣaja अधों$शुक adhō$ṃśuka अधो$क्ष अधो$क्षज अधों$शुक See under अधस्.
khailika खैलिक a. Supplementary, additional.
chaidikaḥ छैदिकः A cane.
thaithai थैथै ind. The imitative sound of a musical instrument.
dhainukam धैनुकम् 1 A herd of cows. -2 A particular mode of sexual enjoyment (रतिबन्ध).
dhairyam धैर्यम् [धीरस्य भावः कर्म वा ष्यञ्] 1 Firmness, durability, strength, constancy, steadiness, stability, fortitude, courage; धैर्यमवष्टभ्य Pt.1; विपदि धैर्यम् Bh.2.63; -2 Calmness, composure. -3 Gravity, patience. -4 Inflexibility. उदस्य धैर्यं दयितेन सादरम् Ki.8.5. -5 Boldness, forwardness; तस्मादस्याः कुमुदविशदार्न्यहसि त्वं न धैर्यान्मोघीकर्तुं चटुलशफरोद्वर्तनप्रेक्षितानि Me.4. (धार्ष्ट्य Malli.). -Comp. -कलित a. steady, calm; अवधीर्य धैर्यकलिता दयितम् Śi.9.59. -वृत्तिः Steady conduct, composure; संजातवेपथुभिरुज्झित- धैर्यवृत्तिरिच्छामि चैनमदयं परिरब्धुमङ्गैः V.5.9.
dhaivataḥ धैवतः The sixth of the seven primary notes of the Indian gamut. गत्वा नाभेरधो भागं वस्तिं प्राप्योर्ध्वगः पुनः । धावन्निव च यो याति कण्ठदेशं स धैवतः ॥ Saṅgītadāmodara.
dhaivatyam धैवत्यम् Cleverness.
bhaikṣa भैक्ष a. (-क्षी f.) [भिक्षैव तत्समूहो बा अण्] Living on alms. -क्षम् 1 Begging, mendicancy; भवत्पूर्वं चरेद् भैक्ष- मुपनीतो द्विजोत्तमः Ms.2.49; एककालं चरेद् भैक्षं न प्रसज्जेत विस्तरे Ms.6.55; Y.3.42. -2 Anything got by begging, alms, charity; भेक्षेण वर्तयेन्नित्यम् Ms.2.188;4.5; गोरक्षणे संनियुक्तो गुरुणा भैक्षभोजनः Bm.1.32. -Comp. -अन्नम् alms, food obtained by begging. -आशिन् a. eating food obtained by begging. (-m.) a beggar, mendicant; Ms.11.72. -आहारः a beggar; भैक्षाहारो विशुद्ध्यति Ms. 11.257. -कालः the time for begging. -चरणम्, -चर्यम्, -चर्या going about begging, begging, collecting alms. -जीविका, -वृत्तिः f. mendicancy. -भुज् m. a beggar, mendicant.
bhaikṣava भैक्षव a. Belonging to a religious mendicant. भैक्षवम् bhaikṣavam भैक्षुकम् bhaikṣukam भैक्षवम् भैक्षुकम् [भिक्षूणां समूहः अञ्] A number of beggars.
bhaikṣukaḥ भैक्षुकः 1 The life of a religious mendicant. -2 संन्यास q. v.
bhaikṣyam भैक्ष्यम् [भिक्षा-ष्यञ्] Food got by begging, alms, charity; see भैक्ष; अयाचितं तु तद् भैक्ष्यं भोक्तव्यं मनुरब्रवीत् Uśanāh Dharmaśāstra; गुरूनहत्वा हि महानुभावान् श्रेयो भोक्तुं भैक्ष्यमपीह लोके Bg.2.5. -आश्रमः 1 संन्यास q. v.; समदर्शिनश्च भूतेषु भैक्ष्याश्रमपदं भवेत् Mb.12.66.5. -2 ब्रह्मचर्य q. v. Mb.12.66.7.
bhaima भैम a. (-मी f.) [भीमस्य नृपस्येदम् अण्] 1 Relating to Bhīma. -2 Doing valorous deeds (भीमकर्मकर्तारः); Mb. 3.12.1. -मी 1 'The daughter of Bhīma', a patronymic of Damayantī, wife of Nala. -2 The eleventh day of the bright half of Māgha or a festival performed on that day. -3 A descendant of Bhīma; आत्तायुधं मामिह रौहिणेय पश्यन्तु भैमा युधि जातहर्षाः Mb.3.12.1.
bhaimaseniḥ भैमसेनिः न्यः A son of Bhīmasena.
bhairava भैरव a. (-वी f.) [भीरोरिदम् अण्] 1 Terrible, frightful, horrible, formidable; वेल्लद्भैरवरुण्डमुण्डनिकरैर्वीरो विधत्ते भुवम् U.5.6. -2 Miserable. -3 Relating to Bhairava. -वः 1 A form of Śiva (of which 8 kinds are enumerated). -2 The sentiment of terror (भयानक). -3 Fear, terror. -4 N. of a musical mode (राग) calculated to excite emotions of fear or terror. -5 A mountain. -वी 1 A form of the goddess Durgā. ˚चक्रम् a disc of the goddess भैरवी; प्रवृत्ते भैरवीचक्रे सर्वे वर्णा द्विजोत्तमाः । निवृत्ते भैरवीचक्रे सर्वे वर्णाः पृथक् पृथक् ॥ Utpattitantra. -2 N. of a Rāgiṇī in the Hindu musical system. -3 A girl of 12 or a young girl representing the goddess Durgā at the Durgā festival. -वम् Terror, horror. -Comp. -ईशः an epithet of Viṣṇu (or Śiva ?); so भैरवतर्जकः. -यातना a sort of purificatory torment inflicted by Bhairava of Benares on those who die there, to make their spirits fit for absorption into the Supreme Spirit.
bhaiṣajam भैषजम् [भेषजमेव स्वार्थे अण्] A medicine, drug. -जः The bird called लावक or quail.
bhaiṣajyam भैषज्यम् [भिषजः कर्म, भेषज-स्वार्थे वा ष्यञ्] 1 Administering medicines, medical treatment. -2 A medicament, medicine, drug; सर्वस्नेहधान्यक्षारलवणभैषज्य ......... Kau. A. 2.4.22. -3 Healing power, curativeness.
bhaiṣmakī भैष्मकी A patronymic of Rukmiṇī, daughter of Bhīṣmaka of Vidarbha.
sthairyam स्थैर्यम् [स्थिरस्य भावः ष्यञ्] 1 Firmness, stability, fixity, steadiness. -2 Continuance. -3 Firmness of mind, resolution, constancy; अमानित्वं ...... स्थैर्यमात्मविनिग्रहः Bg. 13.7. -4 Patience. -5 Hardness, solidity. -6 Subduing the sense (जितेन्द्रियत्व); ततस्तस्य परिज्ञाय महास्थैर्य महामुनेः Rām.7.3.27. -Comp. -ज a. see स्थावर; मानुषाः स्थैर्यजाश्चैव पृथग्भोगा विशेषतः Mb.13.117.18.
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ketu ket-ú, m. banner, v. 11, 2. 3; vii. 63, 2 [cit appear: Go. haidu-s ‘manner’].
bhī bhī fear, I. Ā. bháyate, i. 85, 8; ii. 12, 13; pf. bibhá̄ya, v. 83, 2; s ao. ábhaisur, viii. 48, 11.
śaru śár-u, f. arrow, ii. 12, 10; vii. 71, 1 [Go. hairu-s].
svāhā svá̄hā, ij. hail, as a sacrificial call, x. 14, 3.
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haima a. 1. caused by snow, ice, or frost (hima); covered with snow; 2. composed by Hema(-kandra); m. Hemakandra's dic tionary; 3. (î) made of gold (hema), golden.
haima̮kala m. snow-mountain, Himâlaya.
haimanā a. (î) belonging to winter (heman), wintry.
haimavatā a. (&isharp;) belonging to, situated or growing on, bred in, coming from the Himavat; -î, f. pat. of the Ganges and of Pârvatî.
haimtā a. (&isharp;) belonging to winter (hemanta), wintry.
haiygavaîna n. butter made from the cream [derived from the cow, go] of the previous day [hyas], fresh butter.
atibhairava a. very terrible.
adhairya n. instability; pusillan imity.
ahaituka a. (î) causeless, unfounded.
garbhaikādaśa m. pl. eleventh year after conception.
dhaivata n. the sixth note in the scale, a.
dhairya n. firmness, steadfastness, constancy, fortitude; gravity, resolute bear ing; obstinacy: -tâ, f. perseverance; -dhara, a. steady, constant, persevering; -vat, a. id.; -vritti, a. steadily conducted.
bhaiṣajya n. healing effect; medi cine, drug, remedy, for (g.).
bhairavīya a. relating to Bhairava.
bhaimaratha a. (î) relating to Bhî ma-ratha.
bhaima a. (î) relating to Bhîma; m. pat. descendant of Bhîma: î, f. pat. daugh ter of Bhîma, Damayantî.
bhaikṣavat ad. like alms; -vritti, f. subsistence on alms, mendicancy; a. living on alms; -½anna, n. begged food; -½âsin, a. eating begged food; -½âsya, n. subsistence on alms; -½âhâra, a. eating begged food; -½upa- gîvin, a. subsisting on alms.
bhaikṣava a. belonging to the monk (bhikshu).
bhaikṣacaraṇa n. going about begging: -m kri, practise mendicancy; -karya, n., -karyâ, f. id.; -bhug, a. living on alms.
bhaikṣa a. living on alms; n. begging, mendicancy; begged food, alms, charity: -m kar, go about begging for (--°ree;); beg for alms.
mahaitareya n. T. of a Vedic text; -½aisvarya, n. great power.
sahaikasthāna n. standing alone with any one.
sthairya n. [sthira] firmness, fixity, stability, steadiness; continuance, perman ence; steadfastness, constancy; patience; firm attachment to, constant delight in (lc.): -vat, a. standing firm.
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hairaṇyanābha Descendant of Hiraṇyanābha,' is the patronymic of Para Átṇāra, the Kosala king, in a Gāthā occurring in the śatapatha Brāhmaṇa.
haitanāmana ‘Descendant of Hitanāman,’ is the patro­nymic of a teacher apparently called Áhrta in the Maitrāyani Saηihitā, though the verse is a strange one.
divodāsa bhaimaseni (‘Descendant of Bhīmasena ’) is mentioned in the Kāthaka Samhitā as a contemporary of Aruni.
dhaivara means a ‘ fisherman,’ as a member of a caste, in the list of victims at the Purusamedha, or * human sacrifice," in the Yajurveda. Cf. Dhīvara.
bhaimasena ‘Descendant of Bhīmasena,’ is the name of a man in the Maitrāyaṇī Saṃhitā.
bhaimaseni ‘Descendant of Bhīmasena,’ is the patronymic of Divodāsa in the Kāthaka Sarphitā.
bhaiṣajya In the śatapatha Brāhmaṇa and the Nirukta denotes ‘healing remedy’ or ‘medicine,’ like Bheṣaja.
mahaitareya Is the title of a Vedic text according to the Gṛhya Sūtras of the Rgveda.
mitravarcas sthairakāyaṇa (‘ Descendant of Sthiraka’) is the name of a teacher, a pupil of Supratīta Auluṇdya, in the Vamśa Brāhmaṇa.
sthairakāyaṇa ‘Descendant of Sthiraka,’ is the patronymic of Mitravarcas in the Vamśa Brāhmaṇa.
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"hai" has 25 results.
     
bhaimavyākaraṇaa grammar treatise written by भौमसेन in the fourteenth century A. D.
bhainame of a commentary on the Paribhāṣenduśekhara of Nāgeśa written by Bhīmabhaṭṭa in the latter half of the eighteenth century.
bhairavamiśraone of the reputed grammarians of the latter half of the eighteenth century and the first half of the nineteenth century who wrote commentaries on several prominent works on grammar. He was the son of भवदेव and his native place was Prayāga. He has written the commentary called Candrakalā on the Laghuśabdenduśekhara, Parikṣā on the Vaiyākaraṇabhũṣanasāra, Gadā called also Bhairavī or Bhairavīgadā on the Paribhāṣenduśekhara and commentaries (popularly named Bhairavī) on the Śabdaratna and Lingānuśāsana. He is reported to have visited Poona, the capital of the Peśawas and received magnificent gifts for exceptional proficiency in Nyāya and Vyākaraṇa. For details see pp. 24 and 25 Vol. VII . Pātañjala Mahābhāṣya D. E. Society's Edition.
bhairavīname given to a commentary in general written by Bhairavamiśra, which see a reference to some preceding word, not necessarily on the same page.. The commentary on the Paribhāṣenduśekhara is more popularly known as Bhairavī.
haimakaumudīan exhaustive commentary on the Sabdanusasana of Hemacandra written by a Jain grammarian Meghavijaya in the seventeenth century which is similar to the Siddhāntakaumudi of Bhattoji Diksita,
haimadhātuvyākhyāwritten by a Jain grammarian named पुण्यसुंदर which is similar to the Madhaviya Dhatuvrtti,
haimabṛhatprakriyāa work very similar to the Siddhantakaumudi written by a comparatively modern Jain scholar named Girijashankar Shastri.
haimabṛhadavṛttia gloss written on the Haima Sabdanusasana sutrapatha by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimabṛhannyāsaan extensive critical commentary written by Hemacandra on his own work, Haima Sabdanusasana. See हेमचन्द्र.
haimalaghuvṛttia short gloss on the Sabdanusasana, written by Hemacandra himselfeminine. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimāliṅgānuśāsanaa treatise on genders written by हेमचन्द्र, See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimaliṅgānuśāsanavivaraṇaa commentary, written in the seventeenth century by Kalyanasagara on the हैमलिङ्गानुशासन.
haimaliṅānuśāsanavyākhyāa commentary named उद्धार also, written by Jayananda on the हैमलिङ्गानुशासन.
haimavyākaraṇaa treatise on grammar written by हेमचन्द्र, called by the name हेमशब्दानुशासन. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimaśābdānuśāsanaa treatise on grammar written by Hemacandra. See हेमचन्द्र a reference to some preceding word, not necessarily on the same page..
haimaśabdānuśāsanalaghunyāsaa short commentary on Hemacandra's Sabdanusasana written by Devendrassuri. हैमशब्दनुशासनवृत्ति a short gloss called अवचूरि also, written by a Jain grammarian नन्दसुन्दर on the हैमशब्दानुशासन.
atvatpossessing or having a short अ vowel in it; archaic form used by Pāṇini in उपदेशेsत्वतः (P. VII. 2.62) instead of अद्वत् the correct one; confer, compare छन्दोवत्सूत्राणि भवन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.1 and I.4.3.
avibhaktikawithout the application of a case termination.The term is used frequently in connection with such words as are found used by Pāṇini without any case-affix in his Sūtras; sometimes, such usage is explained by commentators as an archaic usage; confer, compare अविभक्तिको निर्देशः । कृप उः रः लः । Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). I 1. Āhnika of the Pātañjala Mahābhāṣya. 2; also Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on I.1.3 ; III.1.36, VII.1.3 et cetera, and others
kārakaṭīkāa work on Kārakas ascribed to Bhairava.
candrakalācalled also कला, a wellknown commentary on Nagesa's Laghusabdendusekhara by Bhairavamisra who lived in the latter half of the 18th century and the first half of the nineteenth century.
paribhāṣenduśekharathe reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis.
bhāṣāspoken language as opposed to the archaic Vedic Language; confer, compare भाषायां सदवसश्रुवः;P.III2.108;प्रत्यये भाषायां नित्यम् . P. VIII. 4, 45 Vārttika (on the Sūtra of Pāṇini). 1 ; confer, compare also Ṛktantra Prātiśākhya. 96, 212; cf also नेति प्रतिषेधार्थीयो भाषायाम् , उभयमन्वध्यायम् Nirukta of Yāska.I.4.
mahābhāṣyaliterally the great commentary. The word is uniformly used by commentators and classical Sanskrit writers for the reputed commentary on Pāṇini's Sūtras and the Vārttikas thereon by Patañjali in the 2nd century B. C. The commentary is very scholarly yet very simple in style, and exhaustive although omitting a number of Pāṇini's rules. It is the first and oldest existing commentary on the Pāṇini's Aṣṭādhyāyī. of Pāṇini, and, in spite of some other commentaries and glosses and other compendia, written later on to explain the Sutras of Panini, it has remained supremely authoritative and furnishes the last and final word in all places of doubt: confer, compare the remarks इति भाष्ये स्थितम्, इत्युक्तं भाष्ये, इत्युक्तमाकरे et cetera, and others scattered here and there in several Vyaakarana treatises forming in fact, the patent words used by commentators when they finish any chain of arguments. Besides commenting on the Sutras of Paanini, Patanjali, the author, has raised many other grammatical issues and after discussing them fully and thoroughly, given his conclusions which have become the final dicta in those matters. The work, in short, has become an encyclopedic one and hence aptly called खनि or अकर. The work is spread over such a wide field of grammatical studies that not a single grammatical issue appears to have been left out. The author appears to have made a close study of the method and explanations of the SUtras of Paanini given at various academies all over the country and incorporated the gist of those studies given in the form of Varttikas at the various places, in his great work He has thoroughly scrutinized and commented upon the Vaarttikas many of which he has approved, some of which he has rejected, and a few of which he has supplementedition Besides the Vaarttikas which are referred to a reference to some preceding word, not necessarily on the same page., he has quoted stanzas which verily sum up the arguments in explanation of the difficult sUtras, composed by his predecessors. There is a good reason to believe that there were small glosses or commentaries on the SUtras of Paanini, written by learned teachers at the various academies, and the Vaarttikas formed in a way, a short pithy summary of those glosses or Vrttis. . The explanation of the word वृत्तौ साधु वार्तिकम् given by Kaiyata may be quoted in support of this point. Kaiyata has at one place even stated that the argument of the Bhaasyakaara is in consonance with that of Kuni, his predecessor. The work is divided into eighty five sections which are given the name of lesson or आह्लिक by the author, probably because they form the subject matter of one day's study each, if the student has already made a thorough study of the subject and is very sharp in intelligence. confer, compare अह्ला निर्वृत्तम् आह्लिकम्, (the explanation given by the commentatiors).Many commentary works were written on this magnum opus of Patanjali during the long period of twenty centuries upto this time under the names टीका, टिप्पणी, दीपिका, प्रकाशिका, व्याख्या, रत्नावली, स्पूर्ति, वृत्ति, प्रदीप, व्याख्यानं and the like, but only one of them the 'Pradipa' of कैयटीपाध्याय, is found complete. The learned commentary by Bhartrhari, written a few centuries before the Pradipa, is available only in a fragment and that too, in a manuscript form copied down from the original one from time to time by the scribes very carelessly. Two other commentaries which are comparatively modern, written by Naarayanasesa and Nilakantha are available but they are also incomplete and in a manuscript form. Possibly Kaiyatabhatta's Pradipa threw into the background the commentaries of his predecessors and no grammarian after Kaiyata dared write a commentary superior to Kaiyata's Pradipa or, if he began, he had to abandon his work in the middle. The commentary of Kaiyata is such a scholarly one and so written to the point that later commentators have almost identified the original Bhasya with the commentary Pradipa and many a time expressed the two words Bhasya and Kaiyata in the same breath as भाष्यकैयटयोः ( एतदुक्तम् or स्पष्टमेतत् ).
svara(l)vowel, as contrasted with a consonant which never stands by itself independently. The word स्वर is defined generally :as स्वयं राजन्ते ते स्वराः ( Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on pan. The word स्वर is always used in the sense of a vowel in the Pratisakhya works; Panini however has got the word अच् (short term or Pratyahara formed of अ in 'अइउण्' and च् at the end of एऔच् Mahesvara sutra 4 ) always used for vowels, the term स्वर being relegated by him to denote accents which are also termed स्वर in the ancient Pratisakhyas and grammars. The number of vowels, although shown differently in diferent ancient works, is the same, viz. five simple vowels अ,इ,उ, ऋ, लृ, and four diphthongs ए, ऐ, ओ, and अौ. These nine, by the addition of the long varieties of the first four such as आ, ई, ऊ, and ऋ, are increased to thirteen and further to twentytwo by adding the pluta forms, there being no long variety for लृ and short on for the diphthongs. All these twentytwo varieties have further subdivisions, made on the criterion of each of them being further characterized by the properties उदात्त, अनुदIत्त and स्वरित and निरनुनासिक and सानुनासिक. (2) The word स्वर also means accent, a property possessed exclusively by vowels and not by consonants, as they are entirely dependent on vowels and can at the most be said to possess the same accent as the vowel with which they are uttered together. The accents are mentioned to be three; the acute ( उदात्त ), the grave अनुदात्त and the circumflex (स्वरित) defined respectively as उच्चैरुदात्तः, नीचैरनुदात्तः and समाहारः स्वरितः by Panini (P. I. 2.29, 30,3l). The point whether समाहार means a combination or coming together one after another of the two, or a commixture or blending of the two is critically discussed in the Mahabhasya. (vide Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. I. 2.31). There are however two kinds of svarita mentioned by Panini and found actually in use : (a) the independent स्वरित as possessed by the word स्वर् (from which possibly the word स्वरित was formed) and a few other words as also many times by the resultant vowel out of two vowels ( उदात्त and अनुदात्त ) combined, and (b) the enclitic or secondary svarita by which name, one or more grave vowels occurring after the udatta, in a chain, are called cf P. VIII. 2.4 VIII. 2.6 and VIII 4.66 and 67. The topic of accents is fully discussed by the authors of the Pratisakhyas as also by Panini. For details, see Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) III. 1.19; T.Pr. 38-47 Vājasaneyi Prātiśākhya.I. 108 to 132, II. I.65 Atharvaveda Prātiśākhya. Adhyaya l padas 1, 2, 3 and Rk. Tantra 51-66; see also Kaiyata on P. I. 2.29; (3) The word स्वर is used also in the sense of a musical tone. This meaning arose out of the second meaning ' accent ' which itself arose from the first viz. 'vowel', and it is fully discussed in works explanatory of the chanting of Samas. Patanjali has given Seven subdivisions of accents which may be at the origin of the seven musical notes. See सप्तस्वर a reference to some preceding word, not necessarily on the same page..
harirāma( इरिराम केशव काळे )a modern grammarian who has written a commentary named Ksika on Kondabhatta's Vaiyakaranabhusanasara. He lived in the second half of the eighteenth century and the commentary Kasika was written by him in 1797, He is said to have been a pupil of the great grammarian BhairavamiSra.
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haiba will becomeCC Antya 12.109
haibe will beCC Antya 1.42
haihaya the uncivilizedSB 9.8.5-6
haihaya-ādyāḥ and others, like King HaihayaSB 2.7.4
haihaya-ādyāḥ and others, like King HaihayaSB 2.7.4
haihaya-kula of the dynasty of HaihayaSB 11.4.21
haihaya-kula of the dynasty of HaihayaSB 11.4.21
haihaya-sutaḥ became the son of HaihayaSB 9.23.22
haihaya-sutaḥ became the son of HaihayaSB 9.23.22
haihayaḥ HaihayaSB 9.23.17
haihayaḥ KārtavīryārjunaSB 9.15.32
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
haihayaḥ nahuṣaḥ veṇaḥ Haihaya (Kārtavīrya), Nahuṣa and VeṇaSB 10.73.20
haihayānām of the HaihayasSB 9.15.14
haihayānām adhipatiḥ the King of the HaihayasSB 9.15.16
haihayānām adhipatiḥ the King of the HaihayasSB 9.15.16
haila appearedCC Adi 13.72
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CC Madhya 9.81
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hailā āvirbhūte has appearedCC Antya 5.115
haila baḍa duḥkha there was great unhappinessCC Antya 19.61
haila baḍa duḥkha there was great unhappinessCC Antya 19.61
haila baḍa duḥkha there was great unhappinessCC Antya 19.61
haila bhaya there was fearCC Madhya 19.198
haila bhaya there was fearCC Madhya 19.198
hailā camatkāra became astonishedCC Antya 14.77
hailā camatkāra became astonishedCC Antya 14.77
CC Antya 4.202
hailā camatkāra became astonishedCC Antya 4.202
haila camatkāra became struck with wonderCC Madhya 9.251
haila camatkāra became struck with wonderCC Madhya 9.251
hailā camatkāra became very surprisedCC Antya 4.18
hailā camatkāra became very surprisedCC Antya 4.18
haila camatkāra there was astonishmentCC Antya 4.72
haila camatkāra there was astonishmentCC Antya 4.72
CC Madhya 25.69
haila camatkāra there was astonishmentCC Madhya 25.69
hailā camatkāra they became struck with wonderCC Antya 14.99
hailā camatkāra they became struck with wonderCC Antya 14.99
haila camatkāra was astonishmentCC Antya 7.76
haila camatkāra was astonishmentCC Antya 7.76
haila haraṣita became very, very happyCC Antya 8.97
haila haraṣita became very, very happyCC Antya 8.97
haila jñāna I can understandCC Antya 4.162
haila jñāna I can understandCC Antya 4.162
haila jñāna there was this knowledgeCC Madhya 21.78
haila jñāna there was this knowledgeCC Madhya 21.78
haila kṣaya is now vanquishedCC Madhya 15.276
haila kṣaya is now vanquishedCC Madhya 15.276
haila mana became His mindCC Antya 14.34
haila mana became His mindCC Antya 14.34
haila mana it was the mindCC Madhya 13.74
haila mana it was the mindCC Madhya 13.74
haila mana the mind becameCC Antya 14.32
haila mana the mind becameCC Antya 14.32
haila mane became within his mindCC Antya 2.114
haila mane became within his mindCC Antya 2.114
haila mūrcchā He became unconsciousCC Antya 18.29
haila mūrcchā He became unconsciousCC Antya 18.29
hailā parasanna became pleasedCC Madhya 16.225
hailā parasanna became pleasedCC Madhya 16.225
haila pratipakṣa became his rivalCC Antya 6.19
haila pratipakṣa became his rivalCC Antya 6.19
haila upasanna has already arrivedCC Madhya 9.84
haila upasanna has already arrivedCC Madhya 9.84
haila vidyamāna stayingCC Madhya 11.68
haila vidyamāna stayingCC Madhya 11.68
haila viparīta it has become just the oppositeCC Antya 4.151
haila viparīta it has become just the oppositeCC Antya 4.151
haila viparīte it has become just the oppositeCC Antya 4.140
haila viparīte it has become just the oppositeCC Antya 4.140
hailāma I have becomeCC Adi 7.78
hailāń becameCC Adi 17.111
hailāń becomeCC Adi 7.91
haile afterCC Antya 6.315
haile becomingCC Antya 3.241
haile have becomeCC Adi 17.147
haile if it isCC Adi 16.86
CC Madhya 11.4
haile if it isCC Madhya 11.4
haile if there areCC Madhya 20.169
haile if there isCC Antya 4.9
CC Madhya 2.43
CC Madhya 22.134
CC Madhya 8.102
haile there wasCC Adi 13.89
haile when becomesCC Antya 16.148
haile when it becomesCC Antya 16.59
CC Madhya 23.4
haile when it wasCC Madhya 4.157
haile when there isCC Antya 19.27
CC Antya 3.114-115
CC Madhya 10.18
CC Madhya 20.141
haile when there wasCC Antya 3.119
haile ha even if it wereCC Antya 4.174
haile ha even if it wereCC Antya 4.174
haima goldenSB 4.26.1-3
haimāḥ fashioned out of goldSB 10.74.13-15
haimaḥ made of goldSB 8.24.44
haimaiḥ goldenSB 9.10.35-38
haimakūṭāni and HimakūṭaSB 5.17.9
haimam goldenSB 11.6.16
haimam made of goldSB 4.15.14
SB 6.2.44
SB 8.20.17
SB 9.10.42-43
haimam shining like goldSB 3.20.14
haimānām goldenSB 10.33.6
haimānām lined with goldCC Madhya 8.95
haimāni goldenBs 5.13
SB 10.81.29-32
haimāni made of goldSB 3.33.16
hai made of goldSB 7.10.54-55
haiñā becomingCC Adi 6.69-70
haiñā su-sthira being very patientCC Adi 6.87
haiñā su-sthira being very patientCC Adi 6.87
haiñā su-sthira being very patientCC Adi 6.87
hainu becameCC Adi 5.183
haita wereCC Adi 2.84
haita would have beenCC Adi 2.84
haita mana was eagerCC Antya 2.68
haita mana was eagerCC Antya 2.68
haite fromCC Adi 12.36
CC Adi 13.117
CC Adi 15.18
CC Adi 17.206
CC Adi 17.22
CC Adi 17.261
CC Adi 17.64
CC Adi 2.118
CC Adi 2.32
CC Adi 2.88
CC Adi 2.89
CC Adi 3.26
CC Adi 4.15-16
CC Adi 4.26
CC Adi 4.76
CC Adi 5.102
CC Adi 5.66
CC Adi 7.126
CC Adi 7.145
haite fromCC Adi 7.145
CC Adi 7.73
haite fromCC Adi 7.73
CC Adi 8.75
CC Adi 9.45
CC Antya 10.37
CC Antya 16.61
CC Antya 16.94
CC Antya 16.99
CC Antya 20.11
CC Antya 4.58
CC Antya 6.193
CC Antya 6.200
CC Antya 6.214
CC Antya 6.91
CC Madhya 1.112
CC Madhya 1.156
CC Madhya 1.162
CC Madhya 1.226
CC Madhya 1.274
CC Madhya 12.39
CC Madhya 13.11
CC Madhya 15.123
CC Madhya 15.72
CC Madhya 16.211
CC Madhya 16.65
CC Madhya 17.137
CC Madhya 17.139
CC Madhya 18.163
CC Madhya 18.192
CC Madhya 18.202
CC Madhya 18.7
CC Madhya 19.166
CC Madhya 19.177
CC Madhya 19.23
CC Madhya 20.140
CC Madhya 20.222
CC Madhya 21.142
CC Madhya 21.23
CC Madhya 23.123
CC Madhya 24.110
CC Madhya 24.136
CC Madhya 24.205
CC Madhya 25.51
CC Madhya 3.146
CC Madhya 3.175
CC Madhya 4.107
CC Madhya 4.42
CC Madhya 4.98
CC Madhya 6.174
CC Madhya 6.285
CC Madhya 6.61
CC Madhya 7.12
CC Madhya 7.27
CC Madhya 8.202
CC Madhya 8.88
CC Madhya 9.202
CC Madhya 9.89
haite from thisCC Adi 7.142
haite from withinCC Antya 16.34
haite more thanCC Adi 12.44
haite sinceCC Antya 11.31
haite thanCC Adi 17.148
CC Adi 17.26
CC Adi 2.40
CC Adi 4.44
CC Adi 5.205
haite thanCC Adi 5.205
CC Adi 6.111
CC Antya 12.136
CC Antya 17.44
CC Madhya 1.196
CC Madhya 11.191
CC Madhya 16.262
CC Madhya 21.138
CC Madhya 25.150
CC Madhya 6.269
CC Madhya 8.208
CC Madhya 8.213
haite than thisCC Adi 6.100
haite to beCC Madhya 20.309
haite to becomeCC Madhya 6.145-146
haite to crossCC Madhya 16.159
haite to doCC Antya 1.18
haite haite thus becomingCC Adi 13.87
haite haite thus becomingCC Adi 13.87
haitukaḥ a mere logician or skepticSB 11.18.30
hai becomingCC Adi 13.93
hai beingCC Madhya 9.55
haiyāchila there wasCC Madhya 21.77
haiyam-gava of the butter saved from the previous day's milkSB 10.30.23
haiyam-gava of the butter saved from the previous day's milkSB 10.30.23
haiyańgava butterSB 10.26.7
haiyańgavam butter and other milk preparationsSB 10.9.8
haiyańgavam the freshly churned butterSB 10.9.6
a-sva-arthai not meant for self-interestSB 6.10.10
ābhai resemblingSB 10.82.7-8
ābhai resemblingSB 10.82.7-8
nāma-ābhāsa haite from the vibration of nāmābhāsaCC Antya 3.61
nāma-ābhāsa haite even on account of nāmābhāsaCC Antya 3.63
nāma-ābhāsa haite from a glimpse of the awakening of offenseless chanting of the holy nameCC Antya 3.186
nṛtya-gīta-ādi-aneka-arhai by many varied means of worship, such as dancing and singingSB 10.13.51
dvādaśa-āditya haite from DvādaśādityaCC Madhya 18.72
adṛḍhai which are inadequateSB 10.25.4
agādha-bodhai who were highly learned philosophersSB 10.82.48
agādha-bodhai who were highly learned philosophersCC Madhya 1.81
agādha-bodhai who are highly learned philosophersCC Madhya 13.136
āgamana haila there was arrivalCC Madhya 21.63
kene haila āgamana what is the reason you have comeCC Antya 2.130
āgamana haila have you comeCC Antya 5.55
āge haite from the very beginningCC Madhya 11.149
āgu hai came forwardCC Antya 4.19
ahaitukam without causeBG 18.22
ahaitukam causelessSB 1.2.7
ahaitukam where there is no dry philosophical speculationSB 9.5.22
ahaitukī causelessSB 1.2.6
ahaitukī causelessSB 3.29.11-12
ahaitukī without any motiveSB 5.18.9
ahaitukī unmotivatedSB 10.23.26
ahaitukī causelessCC Adi 4.206
ahaitukī causelessCC Madhya 19.172
ahaitukī unmotivatedCC Madhya 24.29
ahaitukī bhakti unmotivated devotional serviceCC Madhya 24.146
ahaitukī the word ahaitukīCC Madhya 24.163
ahaitukī bhakti kare they perform causeless devotional serviceCC Madhya 24.167
ahaitukī with no motivesCC Antya 20.29
ahaitukīm unalloyedSB 1.7.10
ahaitukīm unexpectedSB 10.81.29-32
ahaitukīm causeless, or without material desiresCC Madhya 6.186
ahaitukīm causeless, or without material desiresCC Madhya 17.140
ahaitukīm causeless, or without material desiresCC Madhya 24.5
ahaitukīm without motivesCC Madhya 24.305
ahaitukīm causeless, or without material desiresCC Madhya 25.159
madhya-ahna haila it is already noonCC Madhya 9.181
aiśvarya-jñāna haite than transcendental love in opulenceCC Antya 7.45
āiṭoṭā haite from the temple of ĀitoṭāCC Antya 18.26
āji haite from this dayCC Madhya 1.208
āji haite from todayCC Madhya 10.160
āji haite from todayCC Antya 2.113
āji haite from this dayCC Antya 6.30
āji haite from this dayCC Antya 6.203
āji haite from todayCC Antya 8.53
āji haite from todayCC Antya 9.106
prabhura ājñā haila there was an order of the LordCC Madhya 4.163
akṣa-pathai by methods of empirical perceptionSB 12.8.48
ālabdhai which have been slaughteredSB 11.21.29-30
alāta-āyudhai with weapons of firebrandsSB 4.4.34
āmā haite than MeCC Adi 4.133
āmā haite than MeCC Adi 4.240
āmā haite than MeCC Adi 4.241
āmā haite from MeCC Adi 4.262
āmā haite by meCC Madhya 11.19
āmā haite than meCC Madhya 11.148
āmā haite than meCC Madhya 25.82
āmā haite from MeCC Antya 3.24
nahe āmā haite is not possible for meCC Antya 7.150
āmā haite kichu naya it is not possible for Me to do anythingCC Antya 9.42
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
āmāra hṛdaya haite from my heartCC Adi 13.85
amṛta haite than nectarCC Antya 16.151
aṃśa haite than a partCC Adi 6.25
ānanda haila there was great happinessCC Madhya 9.306
ānandita haila became pleasedCC Madhya 3.200
ānandita hai became very, very happyCC Madhya 16.285
ānandita hai were very pleasedCC Madhya 19.37
ānandita hai became very pleasedCC Madhya 20.4
ānandita haila became very happyCC Antya 6.51
ānandita hai became very happyCC Antya 6.85
ānandita haila became very happyCC Antya 7.71
ānandita hai became very pleasedCC Antya 12.25
ānandita hai became very happyCC Antya 12.96
ānandita hai became very gladCC Antya 14.63
anarthai unwantedSB 7.7.45
andhai by other blind menSB 7.5.31
andhai who are blindSB 10.30.12
mada-andhai blinded by the fragranceCC Antya 15.51
nṛtya-gīta-ādi-aneka-arhai by many varied means of worship, such as dancing and singingSB 10.13.51
ańga-ruhai with your bodily hairs (the grass and growing plants on your surface)SB 10.30.10
ańga haite from his bodyCC Madhya 7.137
grāma-antara haite from different villagesCC Madhya 7.102
grāma-antara haite from other villagesCC Antya 6.55
anubhava haila there was perceptionCC Madhya 21.79
anuvāda haite by repeatingCC Antya 20.140
apārthai by meaningless ideasSB 2.2.2
apavitra hai has become contaminatedCC Madhya 15.83
dhairyam āpnoti attains the position of dhairya, enduranceCC Madhya 24.184
ārabdhai developedSB 4.11.15
ārdra haila became softenedCC Antya 6.29
mahā-arhai greatly valuableSB 3.23.19
nṛtya-gīta-ādi-aneka-arhai by many varied means of worship, such as dancing and singingSB 10.13.51
kṛta-artha hai have become gracedCC Madhya 13.97
arthai by wealthSB 3.30.10
kriyā-arthai by fruitive activities and their resultsSB 5.18.36
arthai by my possessionsSB 6.7.37
a-sva-arthai not meant for self-interestSB 6.10.10
arthai even if some benefit is derivedSB 7.13.31
yajñā-avaśiṣṭa-arthai things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
arthai by what is desiredSB 8.8.6
arthai for fulfillment of ambitionSB 8.19.23
arthai by wealthSB 10.22.35
arthai their desiresSB 10.47.39
arthai whose possessionsSB 10.82.31
arthai by wealthCC Adi 9.42
puruṣa-arthai human requirementsBs 5.5
āsakti haite from attachmentCC Madhya 23.12
āsana haite from his throneCC Madhya 11.20
asat-grahai revealing the cosmic manifestationSB 4.7.37
asmat-vidhai by persons like usSB 4.8.35
asmat-vidhai like meSB 4.17.36
aśvamedhai yajña in which a horse is sacrificedSB 1.8.6
aśvamedhai by horse sacrificesSB 3.3.18
aśvamedhai by aśvamedha sacrificesSB 8.18.20
aśvamedhai by the performance of aśvamedha sacrificesSB 9.2.35-36
aśvamedhai by performing the horse sacrifice yajñasSB 9.4.22
aśvamedhai by performing aśvamedha-yajñasSB 9.8.7
atirathai great commanders in chiefSB 10.1.4
māyā-atīta haile when one becomes transcendentally situated above this external energyCC Madhya 25.118
sadā ātma-sthai by those who are situated in eternitySB 1.11.38
ātma-sthai which are situated in His own energyCC Adi 2.55
ātma-sthai situated in His own energyCC Adi 5.87
ātmā haite than His own selfCC Adi 6.100
ātmā haite than His own selfCC Adi 6.101
aṭṭālikā haite from the top of the palaceCC Madhya 11.119
auṣadhai and medicinal herbsSB 11.28.39
sukha-āvahai increasing the happinessSB 1.16.25
avasara haila there is a chanceCC Madhya 15.187
yajñā-avaśiṣṭa-arthai things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
avatīrṇa hai descendedCC Adi 3.29
avatīrṇa hai incarnatedCC Adi 3.113
avatīrṇa haite to descend as an incarnationCC Adi 13.52
avatīrṇa hai made His adventCC Antya 7.139
prema-āveśa haila became ecstatic in loveCC Madhya 18.155
āviṣṭa hai became overwhelmedCC Madhya 9.235
prema-āviṣṭa hai he became ecstaticCC Madhya 12.67
prema-āviṣṭa hai became ecstatic in love of GodheadCC Madhya 15.123
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Madhya 17.193
prema-āviṣṭa hai became overwhelmed with ecstatic loveCC Madhya 20.51
prema-āviṣṭa hai became overwhelmed with love and affectionCC Madhya 25.232
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Antya 1.82
prema-āviṣṭa hai became absorbed in ecstatic loveCC Antya 6.90
āviṣṭa hai became overwhelmedCC Antya 14.20
avitathai realSB 8.8.27
alāta-āyudhai with weapons of firebrandsSB 4.4.34
āyudhai with weaponsSB 4.5.13
ud-āyudhai with uplifted weaponsSB 4.7.32
āyudhai with weaponsSB 4.30.6
ayudhai by any weapons used within this material worldSB 7.3.36
śita-āyudhai by serpent weaponsSB 8.5.15-16
vividha-āyudhai with varieties of weaponsSB 8.10.6
saha-āyudhai and with weapons in their hands, although the hands were severedSB 8.10.39
āyudhai and with weaponsSB 8.18.12
āyudhai with weaponsSB 10.53.40-41
āyudhai by the weaponsSB 10.89.54-56
āyudhai and by the weaponsSB 11.30.28-32
āyudhai by His weaponsSB 11.30.42
baḍa haile when he grew to be a young manCC Adi 10.156
bāhira haila came outCC Madhya 13.24
bahu-vidhai of different varietiesSB 4.29.23-25
bāhya haila become externally consciousCC Madhya 14.238
bāhya haila there was external consciousnessCC Antya 14.33
bāhya haile when He awakensCC Antya 14.38
bālaka-kāla haite since He was a boyCC Antya 12.56
baliṣṭhai by the strongestSB 1.15.25-26
bālya-kāla haite from my childhoodCC Madhya 3.165
bālya-kāla haite from my childhoodCC Madhya 9.28
bālya-kāla haite from his very childhoodCC Madhya 16.222
bālya haite from the very beginning of my childhoodCC Madhya 24.253
bāṇa-jyeṣṭhai the chief of whom is BāṇaSB 8.10.30-31
māyā-bandha haite from the bondage of conditioned lifeCC Madhya 22.33
karma-bandhai by the bondage of fruitive activitiesSB 9.11.23
setu-bandhai by constructing an artificial bridge on the oceanSB 10.11.59
setu-bandhai with the building of bridgesSB 10.14.61
bhai fearSB 6.3.10
mā sma bhai do not be afraidSB 6.13.6
mā sma bhai do not be afraidSB 10.54.5
mā bhai please have no fearSB 11.4.8
mā bhai do not fearSB 11.30.39
bhaikṣya by begging alms just to maintain the bodySB 7.15.30
bhaikṣya by his beggingSB 11.23.35
bhaikṣyam by beggingBG 2.5
bhaikṣyam to collect almsSB 7.12.5
bhaikṣyam foodSB 10.86.5
bhaikṣyam food that is collected by beggingSB 11.17.28
bhaikṣyam beggingSB 11.18.25
bhaikṣyam alms obtained by beggingSB 12.8.7-11
su-bhairavam very fearfulSB 4.5.6
bhairavam fearfulSB 7.5.39-40
bhairavam and frighteningSB 10.50.25-28
śiyālī bhairavī Śiyālī-bhairavīCC Madhya 9.74
bhaiṣajya for taking medicineSB 11.21.23
bhaiṣmī RukmiṇīSB 10.60.1
bhaiṣmyāḥ for the daughter of BhīṣmakaSB 10.53.37
mā bhaiṣṭa do not be afraidSB 4.8.82
mā bhaiṣṭa do not fearSB 6.18.64
bhaiṣṭa fearSB 7.4.25-26
bhaiṣṭa be afraidSB 7.10.57
mā bhaiṣṭa do not be afraidSB 10.19.11
mā bhaiṣṭa don't any of you fearSB 10.30.20
mā bhaiṣṭa do not fearSB 10.34.28
mā bhaiṣṭa don't be afraidSB 10.36.6
mā bhaiṣṭa do not fearSB 10.66.37
mā bhaiṣṭa do not be afraidSB 10.68.49
mā bhaiṣṭa do not fearSB 10.71.19
mā bhaiṣṭa do not fearSB 10.76.13
bhaiṣṭam fearSB 3.16.29
kṛṣṇa-bhakti haila there was awakening of Kṛṣṇa consciousnessCC Madhya 12.220
ahaitukī bhakti unmotivated devotional serviceCC Madhya 24.146
ahaitukī bhakti kare they perform causeless devotional serviceCC Madhya 24.167
bhāla haila let it be goodCC Adi 7.91
bhāla haila it is very goodCC Adi 15.14
bhāla haila it was very goodCC Madhya 1.214
bhāla haila it was very goodCC Madhya 4.43
bhāla haila it was very goodCC Madhya 8.31
bhāla haila it is very goodCC Madhya 10.122
bhāla haila it was very goodCC Madhya 20.30
bhāla haila it was very goodCC Antya 4.48
bhāla haila it is very goodCC Antya 6.280
bhāla haila it is very goodCC Antya 12.58
bhańga haila was brokenCC Adi 4.179
bhaṭṭathāri haite from the BhaṭṭathārisCC Madhya 10.64
bhavānī-nāthai by the company of BhavānīSB 5.17.16
bhaya haila there was fearCC Madhya 19.196
bheda-mohai by exhibition of the bewilderment of differentiationSB 9.8.23
bhitara haite from insideCC Antya 3.151
bhrānti haila there was illusionCC Antya 3.36
laghu-bhrātrā hai becoming the younger brotherCC Adi 5.149
catur-bhuja haile when He becomes four-handedCC Madhya 20.176
bodhai whose intelligenceSB 10.69.18
agādha-bodhai who were highly learned philosophersSB 10.82.48
agādha-bodhai who were highly learned philosophersCC Madhya 1.81
agādha-bodhai who are highly learned philosophersCC Madhya 13.136
brahma haite from the Supreme BrahmanCC Madhya 6.143
budhai by learned scholarsCC Madhya 14.197
budhai by learned scholarsCC Madhya 19.74
budhai by learned scholarsCC Madhya 20.400
budhai by learned personsCC Madhya 23.7
camatkāra haila were astonishedCC Madhya 9.67
camatkāra haila there was astonishmentCC Madhya 19.108
camatkāra haila there was great astonishmentCC Antya 1.24
camatkāra haila there was great wonderCC Antya 1.113
camatkāra haila there was astonishmentCC Antya 1.208
camatkāra haila there was astonishmentCC Antya 3.89
camatkāra haila was astonishedCC Antya 4.106
camatkāra haila there was astonishmentCC Antya 7.79
sabāra haila camatkāra everyone became struck with wonderCC Antya 9.147
cāńge haite from the cāńga platformCC Antya 9.51
ei cāri haite from these fourCC Madhya 20.191
catuḥ-vyūha haiñā expanding into four wonderful formsCC Adi 5.23
catur-bhuja haile when He becomes four-handedCC Madhya 20.176
chaya darśana haite from the six philosophical principlesCC Madhya 25.56
citta haila there was a desireCC Madhya 21.75
garva cūrṇa haile when pride is cut downCC Antya 7.119
dagdhai with burningSB 6.4.15
daitya-dehai with the bodies of the demonsSB 10.15.38
dakṣiṇa haite from South IndiaCC Madhya 10.25
dakṣiṇa haite from the South India tourCC Madhya 10.76
dakṣiṇa haite from the SouthCC Madhya 10.91
dakṣiṇa haite from South IndiaCC Madhya 10.99
dakṣiṇa haite from South IndiaCC Madhya 12.4
dāmodara-svarūpa haite from Svarūpa DāmodaraCC Adi 4.104
daṇḍa-vat hai fell flat to offer obeisancesCC Madhya 10.118
daṇḍavat hai offering obeisancesCC Adi 5.182
daṇḍavat haila offered obeisancesCC Madhya 4.135
daṇḍavat hai fell down to offer obeisancesCC Antya 1.95
darbhai by kuśa grassSB 4.29.49
darbhai with blades of kuśa grassSB 11.27.19
chaya darśana haite from the six philosophical principlesCC Madhya 25.56
daśa-mukhai through the ten mouthsSB 9.10.23
dāsa haite to be an eternal servant of the LordCC Madhya 22.41
deha-tyāga haite from committing suicideCC Antya 20.108
daitya-dehai with the bodies of the demonsSB 10.15.38
dekhā haila He metCC Madhya 9.178
deśa haite from their countryCC Antya 12.63
dhairya perseveranceSB 3.4.34
dhairya patienceCC Adi 4.167-169
dhairya patienceCC Adi 7.78
dhairya patienceCC Adi 7.79
dhairya patienceCC Adi 7.80
dhairya patienceCC Adi 7.89-90
dhairya dharibāre to take patienceCC Madhya 2.23
dhairya patienceCC Madhya 2.57
dhairya enduranceCC Madhya 2.76
dhairya patienceCC Madhya 6.10
dhairya patienceCC Madhya 9.291
dhairya patientCC Madhya 12.65
dhairya dharilā maintained patienceCC Madhya 15.67
dhairya hañā becoming calmCC Madhya 16.171
dhairya the patienceCC Madhya 17.210
dhairya patientCC Madhya 19.82
dhairya ha-ila became calmCC Madhya 19.83
dhairya patienceCC Madhya 21.121
dhairya calmCC Madhya 23.87-91
dhairya-vanta such persons with enduranceCC Madhya 24.174
dhairya-nāśa loss of patienceCC Antya 3.238
dhairya patienceCC Antya 14.42
dhairya patienceCC Antya 16.121-122
dhairya dhari' keeping patientCC Antya 16.127
dhairyaḥ mental equilibriumSB 3.1.32
dhairyam freedom from disturbanceSB 1.16.26-30
dhairyam what self-controlSB 3.20.32
dhairyam patienceSB 4.8.16
dhairyam courageSB 10.50.18
dhairyam āpnoti attains the position of dhairya, enduranceCC Madhya 24.184
dhik dhairyam to hell with patienceCC Antya 1.152
dhairyāt by patienceNoI 3
dhairye with perseveranceCC Madhya 24.174
dhairyeṇa with steadfastnessSB 11.29.36
dhana-stambhai rich and proudSB 10.10.18
dhairya dhari' keeping patientCC Antya 16.127
dhairya dharibāre to take patienceCC Madhya 2.23
dhairya dharilā maintained patienceCC Madhya 15.67
dhik dhairyam to hell with patienceCC Antya 1.152
dhvani haila there was newsCC Madhya 24.266
sei dina haite from that dateCC Madhya 3.160
tina-dina haila for three daysCC Antya 2.115
dina-śeṣa haila the day was endedCC Antya 6.101
sei dine haite from that day onCC Antya 19.30
se divasa haite beginning from that dayCC Madhya 25.18
dṛḍhai very strongSB 7.6.9
dṛḍhai and strongSB 10.59.2-3
drohai treacherousSB 7.5.45
kāma-dughai yielding desireSB 3.15.16
kāma-dughai yielding desiresSB 4.6.13
kāma-dughai yielding desiresSB 4.6.28
dughai producingSB 5.2.6
tomā-sabāra duḥkha haila all of you became very unhappyCC Madhya 25.170
duḥkhai the distressesBG 14.20
duḥkhai by miseriesSB 1.5.40
duḥkhai by tribulationsSB 4.29.23-25
duḥkhai by the threefold miseries of material lifeSB 7.13.31
śivānanda duḥkhī hai Śivānanda became very unhappyCC Antya 1.19
duḥkhī hai Śivānanda Sena became very unhappyCC Antya 1.22
duḥkhī hai became unhappyCC Antya 3.214
duḥkhī hai became very unhappyCC Antya 9.85
duḥkhī hai became unhappyCC Antya 14.21
dūra haite from a distanceCC Adi 5.65
dūra haite from a distanceCC Adi 17.284
dūra haite from a distanceCC Madhya 11.162
dūra haite from a distanceCC Madhya 16.179
dūra haite from a distanceCC Madhya 17.147
dūra haite from a distant placeCC Madhya 18.105
dūra haite from a distanceCC Madhya 19.66
dūra haite from a distant placeCC Madhya 24.269
dūra haite from a distant placeCC Antya 4.147
dūra haite from a distant placeCC Antya 6.36
dūra haite from a distanceCC Antya 15.46
durmedhai by the less intellectualSB 1.4.24
dvādaśa-āditya haite from DvādaśādityaCC Madhya 18.72
ei haila jñāne this was His consciousnessCC Madhya 14.74
ei cāri haite from these fourCC Madhya 20.191
evam-vidhai suchSB 9.18.17
gāḍha haile becoming thickCC Madhya 19.177
gāḍha haile when it becomes intensifiedCC Madhya 23.13
śatru-gaṇa haite from enemiesCC Madhya 13.157
gandha haila there was a fragranceCC Antya 4.198
gandhai by the aromasSB 7.7.26
gandhai with sandalwood pulp and other fragrant articlesSB 10.22.2-3
gandhai and fragrant substancesSB 10.41.30
su-gandhai and fragrantSB 10.41.49
gandhai and fragrant substancesSB 10.42.13
gandhai and aromatic sandalwood pasteSB 10.48.2
gandhai and aromatic sandalwood pasteSB 10.71.31-32
gandhai with different odorsSB 11.7.41
gańgā-prāpti hai there was attainment of the shelter of mother Ganges (passing away)CC Antya 1.37
garva cūrṇa haile when pride is cut downCC Antya 7.119
garvī haila has become proudCC Antya 4.158
sthairya-gatāni fixedCC Madhya 24.184
gauḍa haite from BengalCC Madhya 10.98
gauḍa haite from BengalCC Madhya 11.64
gauḍa haite from BengalCC Madhya 11.67
gauḍa haite from BengalCC Madhya 11.70
gauḍa haite from BengalCC Madhya 17.16
gauḍa haite from BengalCC Antya 4.232
gauḍa haite from BengalCC Antya 12.118
gaura-mukhai on white-faced monkeysSB 8.10.9
gehai of houses, family and communitySB 8.22.9
ghara haite from homeCC Madhya 16.25
ghara haite from the roomCC Antya 12.119
ghāṭī haite from the toll stationCC Antya 12.21
nṛtya-gīta-ādi-aneka-arhai by many varied means of worship, such as dancing and singingSB 10.13.51
go-mukhai and go-mukha hornsSB 10.71.14
gomukhai and gomukha hornsSB 10.71.29
gopa-veśa hai dressed Himself as a cowherd boyCC Madhya 15.17
gopucchai by baboonsSB 3.21.44
govardhana haite from Govardhana HillCC Antya 14.105
grahai by the acquiringSB 4.7.31
asat-grahai revealing the cosmic manifestationSB 4.7.37
grahai among the planetsSB 9.10.44
grahai by the seven planetsSB 10.68.14-15
grahai by the planetsSB 10.86.19
surā-grahai and the acceptance of ritual cups of wineSB 11.5.11
grahai by other planetsSB 11.23.53
nānā-grāma haite from various villagesCC Madhya 3.157
grāma-antara haite from different villagesCC Madhya 7.102
sei grāma haite from the village known as PichaldāCC Madhya 16.200
grāma haite from the villageCC Antya 6.52
grāma-antara haite from other villagesCC Antya 6.55
gṛhai with housesSB 4.25.14
gṛhai with housesSB 10.50.50-53
gṛhai with templesSB 10.50.50-53
gṛhai homesSB 10.53.8-9
gṛhai by engagement in household affairsSB 10.84.38
gṛhai by the domestic situationSB 11.17.54
dhairya ha-ila became calmCC Madhya 19.83
sa-haihayaḥ with his own men, the HaihayasSB 9.15.25
avatīrṇa hai descendedCC Adi 3.29
avatīrṇa hai incarnatedCC Adi 3.113
bhańga haila was brokenCC Adi 4.179
jyeṣṭha hai He became the elder brotherCC Adi 5.152
bhāla haila let it be goodCC Adi 7.91
vyartha haila becomes uselessCC Adi 13.123
bhāla haila it is very goodCC Adi 15.14
bhāla haila it was very goodCC Madhya 1.214
haila there was notCC Madhya 2.80
ki nā haila more what has not happened to meCC Madhya 3.124
ānandita haila became pleasedCC Madhya 3.200
bhāla haila it was very goodCC Madhya 4.43
mahotsava haila there was a festivalCC Madhya 4.57
prakaṭa haila has appearedCC Madhya 4.89
śabda haila the news spreadCC Madhya 4.89
daṇḍavat haila offered obeisancesCC Madhya 4.135
prabhura ājñā haila there was an order of the LordCC Madhya 4.163
tuṣṭa hai became very pleasedCC Madhya 5.134
vaiṣṇava haila they became devoteesCC Madhya 7.116
vaiṣṇava haila became devoteesCC Madhya 7.118
vismaya haila mana there was astonishment in his mindCC Madhya 7.142
bhāla haila it was very goodCC Madhya 8.31
camatkāra haila were astonishedCC Madhya 9.67
pūrṇa haila became filledCC Madhya 9.92
pūrṇa haila became completedCC Madhya 9.163
dekhā haila He metCC Madhya 9.178
madhya-ahna haila it is already noonCC Madhya 9.181
tuṣṭa hai was very pleasedCC Madhya 9.184
āviṣṭa hai became overwhelmedCC Madhya 9.235
ānanda haila there was great happinessCC Madhya 9.306
śithila haila became slackenedCC Madhya 9.321
sukhī hai became very happyCC Madhya 10.35
daṇḍa-vat hai fell flat to offer obeisancesCC Madhya 10.118
bhāla haila it is very goodCC Madhya 10.122
sthira hai became stillCC Madhya 11.226
prema-āviṣṭa hai he became ecstaticCC Madhya 12.67
smṛti haila there was remembranceCC Madhya 12.165
kṛṣṇa-bhakti haila there was awakening of Kṛṣṇa consciousnessCC Madhya 12.220
bāhira haila came outCC Madhya 13.24
kṛta-artha hai have become gracedCC Madhya 13.97
ei haila jñāne this was His consciousnessCC Madhya 14.74
mana haila there was a desireCC Madhya 14.116
śrānta haila were fatiguedCC Madhya 14.234
bāhya haila become externally consciousCC Madhya 14.238
gopa-veśa hai dressed Himself as a cowherd boyCC Madhya 15.17
saṃśaya haila there was doubtCC Madhya 15.62
apavitra hai has become contaminatedCC Madhya 15.83
prema-āviṣṭa hai became ecstatic in love of GodheadCC Madhya 15.123
avasara haila there is a chanceCC Madhya 15.187
vaiṣṇava haila has become a VaiṣṇavaCC Madhya 15.292
mahā-tṛpta haila became very satisfiedCC Madhya 16.52
janma haila there was birthCC Madhya 16.181
kolāhala haila there was great agitationCC Madhya 16.252
ānandita hai became very, very happyCC Madhya 16.285
śarat-kāla haila autumn arrivedCC Madhya 17.3
smṛti haila there was remembranceCC Madhya 17.38
kolāhala haila there was a great uproarCC Madhya 17.160
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Madhya 17.193
kṣata haila became injuredCC Madhya 17.222
vismaya haila became astonishedCC Madhya 18.6
ujāḍa haila became desertedCC Madhya 18.30
vāñchā haila there was a desireCC Madhya 18.46
matta haila became madCC Madhya 18.88
mūrkha hai you became a foolCC Madhya 18.100
prema-āveśa haila became ecstatic in loveCC Madhya 18.155
ruddha hai stoppedCC Madhya 18.162
mahā-stabdha haila he became greatly stunnedCC Madhya 18.188
ānandita hai were very pleasedCC Madhya 19.37
vismaya haila there was surpriseCC Madhya 19.68
camatkāra haila there was astonishmentCC Madhya 19.108
bhaya haila there was fearCC Madhya 19.196
ānandita hai became very pleasedCC Madhya 20.4
bhāla haila it was very goodCC Madhya 20.30
prema-āviṣṭa hai became overwhelmed with ecstatic loveCC Madhya 20.51
śakti haila there was strengthCC Madhya 20.94
āgamana haila there was arrivalCC Madhya 21.63
citta haila there was a desireCC Madhya 21.75
anubhava haila there was perceptionCC Madhya 21.79
dhvani haila there was newsCC Madhya 24.266
kolāhala haila there were many talks about this incidentCC Madhya 25.18
praṇata haila offered obeisancesCC Madhya 25.22
yabe haila when there wasCC Madhya 25.70
tomā-sabāra duḥkha haila all of you became very unhappyCC Madhya 25.170
kolāhala haila there was broadcasting of this newsCC Madhya 25.173
haila milana there was not a meetingCC Madhya 25.212
sukhī hai became very happyCC Madhya 25.220
prema-āviṣṭa hai became overwhelmed with love and affectionCC Madhya 25.232
kolāhala haila there was spreading of the newsCC Madhya 25.234
śivānanda duḥkhī hai Śivānanda became very unhappyCC Antya 1.19
duḥkhī hai Śivānanda Sena became very unhappyCC Antya 1.22
camatkāra haila there was great astonishmentCC Antya 1.24
gańgā-prāpti hai there was attainment of the shelter of mother Ganges (passing away)CC Antya 1.37
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Antya 1.82
daṇḍavat hai fell down to offer obeisancesCC Antya 1.95
sukhī hai became very happyCC Antya 1.96
camatkāra haila there was great wonderCC Antya 1.113
camatkāra haila there was astonishmentCC Antya 1.208
mana haila wantedCC Antya 2.17
tina-dina haila for three daysCC Antya 2.115
mauna hai became silentCC Antya 2.121
kene haila āgamana what is the reason you have comeCC Antya 2.130
bhrānti haila there was illusionCC Antya 3.36
jñāna haila you thoughtCC Antya 3.36
camatkāra haila there was astonishmentCC Antya 3.89
prātaḥ-kāla hai there was the light of morningCC Antya 3.116
śeṣa haila came to an endCC Antya 3.123
haila was notCC Antya 3.125
rātri-śeṣa haila the night endedCC Antya 3.130
haila parasanna was not happyCC Antya 3.158
duḥkhī hai became unhappyCC Antya 3.214
śuddha haila became purifiedCC Antya 3.252-253
lobha haila I became greedyCC Antya 3.256
āgu hai came forwardCC Antya 4.19
bhāla haila it was very goodCC Antya 4.48
vyartha haila has become uselessCC Antya 4.98
camatkāra haila was astonishedCC Antya 4.106
phoskā haila there were blistersCC Antya 4.120
garvī haila has become proudCC Antya 4.158
gandha haila there was a fragranceCC Antya 4.198
āgamana haila have you comeCC Antya 5.55
tṛtīya prahara haila it became afternoonCC Antya 5.64
ārdra haila became softenedCC Antya 6.29
śānta haila became peacefulCC Antya 6.34
ānandita haila became very happyCC Antya 6.51
ānandita hai became very happyCC Antya 6.85
prema-āviṣṭa hai became absorbed in ecstatic loveCC Antya 6.90
dina-śeṣa haila the day was endedCC Antya 6.101
bhāla haila it is very goodCC Antya 6.280
tuṣṭa hai became very happyCC Antya 6.290
ānandita haila became very happyCC Antya 7.71
camatkāra haila there was astonishmentCC Antya 7.79
avatīrṇa hai made His adventCC Antya 7.139
su-prasanna haila became very pleasedCC Antya 7.153-154
saba siddhi haila everything was perfectly executedCC Antya 7.171
krodha haila there was angerCC Antya 9.23
duḥkhī hai became very unhappyCC Antya 9.85
kṣobhita haila became agitatedCC Antya 9.87
kṣubdha haila was agitatedCC Antya 9.113
vyakta haila was revealedCC Antya 9.145
sabāra haila camatkāra everyone became struck with wonderCC Antya 9.147
prabhura haila mana Śrī Caitanya Mahāprabhu desiredCC Antya 10.65
smṛti haila was rememberedCC Antya 10.67
nidrā haila prabhura Śrī Caitanya Mahāprabhu sleptCC Antya 10.91
sabāra icchā haila everyone desiredCC Antya 10.107
hāni haila is there any lossCC Antya 11.41
ānandita hai became very pleasedCC Antya 12.25
janma haila tāra he was bornCC Antya 12.48
bhāla haila it is very goodCC Antya 12.58
sańkoca hai felt some hesitationCC Antya 12.59
sukhī hai became very happyCC Antya 12.60
ānandita hai became very happyCC Antya 12.96
vyākula hai became very much agitatedCC Antya 13.68
matta hai became enlivenedCC Antya 13.122
āviṣṭa hai became overwhelmedCC Antya 14.20
svapna-jñāna haila could understand that it was a dreamCC Antya 14.21
duḥkhī hai became unhappyCC Antya 14.21
bāhya haila there was external consciousnessCC Antya 14.33
ānandita hai became very gladCC Antya 14.63
śānta haila became pacifiedCC Antya 16.134
rātri-śeṣa haila the night endedCC Antya 18.38
prātaḥ-kāla haila morning arrivedCC Antya 19.100
baḍa haile when he grew to be a young manCC Adi 10.156
vyagra haile if becoming agitatedCC Madhya 3.214
hindu haile if I had been born in a Hindu familyCC Madhya 16.182
gāḍha haile becoming thickCC Madhya 19.177
catur-bhuja haile when He becomes four-handedCC Madhya 20.176
gāḍha haile when it becomes intensifiedCC Madhya 23.13
māyā-atīta haile when one becomes transcendentally situated above this external energyCC Madhya 25.118
vyavahita haile even when improperly utteredCC Antya 3.59
nāma pūrṇa haile as soon as the regular chanting is fulfilledCC Antya 3.121
udaya haile when the sunrise is actually visibleCC Antya 3.184
samāpta haile when finishedCC Antya 3.242
mana haile when I thinkCC Antya 4.42
tāra sparśa haile if I touch themCC Antya 4.127
mana haile when the mind becomesCC Antya 6.278
garva cūrṇa haile when pride is cut downCC Antya 7.119
pūrṇa haile when finishedCC Antya 9.57
mora nidrā haile when I fell asleepCC Antya 10.93
strī-paraśa haile if I had touched a womanCC Antya 13.85
bāhya haile when He awakensCC Antya 14.38
rātri haile when there was nightCC Antya 14.40
catuḥ-vyūha haiñā expanding into four wonderful formsCC Adi 5.23
yāhā haite from whichCC Adi 1.92
sarva-yajña haite than all other sacrificesCC Adi 3.78
yāhā haite from whichCC Adi 4.58
śrī-rādhikā haite from Śrīmatī RādhārāṇīCC Adi 4.74-75
yāńhā haite from whomCC Adi 4.92
dāmodara-svarūpa haite from Svarūpa DāmodaraCC Adi 4.104
yāhā haite than whichCC Adi 4.130
āmā haite than MeCC Adi 4.133
tāńhā haite from him (Svarūpa Dāmodara)CC Adi 4.161
pūrva haite from beforeCC Adi 4.177
tāhā haite than thatCC Adi 4.187
āmā haite than MeCC Adi 4.240
āmā haite than MeCC Adi 4.241
tāhā haite than thatCC Adi 4.258
āmā haite from MeCC Adi 4.262
yāńhā haite from whomCC Adi 5.46
dūra haite from a distanceCC Adi 5.65
yāńhā haite from whomCC Adi 5.201
yāńhā haite from whomCC Adi 5.202
yāńhā haite from whomCC Adi 5.202
yāńhā haite from whomCC Adi 5.204
yāńhā haite from whomCC Adi 5.227
aṃśa haite than a partCC Adi 6.25
sabā haite than all of themCC Adi 6.69-70
ātmā haite than His own selfCC Adi 6.100
ātmā haite than His own selfCC Adi 6.101
mahājana haite from authorityCC Adi 6.115
sei haite from that timeCC Adi 7.149
prabhu haite from the LordCC Adi 10.77
avatīrṇa haite to descend as an incarnationCC Adi 13.52
āmāra hṛdaya haite from my heartCC Adi 13.85
ihā haite from thisCC Adi 14.17
sei haite from that dayCC Adi 15.10
tathā haite from thereCC Adi 17.56
sei haite from that timeCC Adi 17.200
dūra haite from a distanceCC Adi 17.284
kuliyā haite from KuliyāCC Madhya 1.163
āji haite from this dayCC Madhya 1.208
ihāń haite from this placeCC Madhya 1.222
vṛndāvana haite from VṛndāvanaCC Madhya 1.249
tāhāń haite from thereCC Madhya 2.55
nānā-grāma haite from various villagesCC Madhya 3.157
navadvīpa haite from NavadvīpaCC Madhya 3.157
sei dina haite from that dateCC Madhya 3.160
bālya-kāla haite from my childhoodCC Madhya 3.165
kuñja haite from this bushCC Madhya 4.37
sei haite from that timeCC Madhya 4.43
nīlācala haite from Jagannātha PurīCC Madhya 4.107
sei haite since that timeCC Madhya 5.133
brahma haite from the Supreme BrahmanCC Madhya 6.143
tomāra sańga haite on account of your associationCC Madhya 6.211
sei haite from that timeCC Madhya 6.236
grāma-antara haite from different villagesCC Madhya 7.102
ańga haite from his bodyCC Madhya 7.137
nija-sukha haite than personal happinessCC Madhya 8.210
ihā haite from these talksCC Madhya 8.308
sei haite since that timeCC Madhya 9.27
bālya-kāla haite from my childhoodCC Madhya 9.28
tāhāń haite from thereCC Madhya 9.39
tāhā haite than the vision of Lord KṛṣṇaCC Madhya 9.104
nārāyaṇa haite over and above NārāyaṇaCC Madhya 9.144
setubandha haite from RāmeśvaraCC Madhya 9.171
kāmakoṣṭhī haite from KāmakoṣṭhīCC Madhya 9.178
hāta haite from their handsCC Madhya 9.232
karma haite from fruitive activitiesCC Madhya 9.263
tathā haite from thereCC Madhya 9.282
yāhā haite from whichCC Madhya 9.307
dakṣiṇa haite from South IndiaCC Madhya 10.25
bhaṭṭathāri haite from the BhaṭṭathārisCC Madhya 10.64
dakṣiṇa haite from the South India tourCC Madhya 10.76
khaṇḍa haite from the place known as KhaṇḍaCC Madhya 10.90
dakṣiṇa haite from the SouthCC Madhya 10.91
gauḍa haite from BengalCC Madhya 10.98
dakṣiṇa haite from South IndiaCC Madhya 10.99
maryādā haite greater than veneration and aweCC Madhya 10.140
āji haite from todayCC Madhya 10.160
āmā haite by meCC Madhya 11.19
āsana haite from his throneCC Madhya 11.20
gauḍa haite from BengalCC Madhya 11.64
gauḍa haite from BengalCC Madhya 11.67
gauḍa haite from BengalCC Madhya 11.70
aṭṭālikā haite from the top of the palaceCC Madhya 11.119
śiśu haite from childhoodCC Madhya 11.138
tāńhā haite than himCC Madhya 11.138
āmā haite than meCC Madhya 11.148
āge haite from the very beginningCC Madhya 11.149
dūra haite from a distanceCC Madhya 11.162
dakṣiṇa haite from South IndiaCC Madhya 12.4
kaṭaka haite from Kaṭaka, the capital of OrissaCC Madhya 12.5
yogī haite to become a mendicantCC Madhya 12.19
sei haite from that dayCC Madhya 12.68
sabā haite than all of themCC Madhya 12.91
tomā haite from YouCC Madhya 13.140
tāhā haite from thatCC Madhya 13.142
śatru-gaṇa haite from enemiesCC Madhya 13.157
ratha-yātrā haite than the car festivalCC Madhya 14.111
nāma haite simply by chanting the holy nameCC Madhya 15.107
raghunandana haite because of RaghunandanaCC Madhya 15.116
yāńhā haite from whomCC Madhya 15.117
yāhā haite from whomCC Madhya 15.261
ghara haite from homeCC Madhya 16.25
tathā haite from thereCC Madhya 16.153
dūra haite from a distanceCC Madhya 16.179
sei grāma haite from the village known as PichaldāCC Madhya 16.200
tāhāń haite from thereCC Madhya 16.206
bālya-kāla haite from his very childhoodCC Madhya 16.222
patha haite from the roadCC Madhya 16.228
tāhāń haite from thereCC Madhya 16.248
gauḍa haite from BengalCC Madhya 17.16
jagannātha haite from Jagannātha PurīCC Madhya 17.106
tathā haite from thereCC Madhya 17.122
dūra haite from a distanceCC Madhya 17.147
kāhāń haite from whereCC Madhya 17.165
tāhāń haite from thereCC Madhya 18.63
dvādaśa-āditya haite from DvādaśādityaCC Madhya 18.72
vṛndāvana haite from VṛndāvanaCC Madhya 18.92
kāhāń haite from whereCC Madhya 18.93
dūra haite from a distant placeCC Madhya 18.105
vṛndāvana haite from VṛndāvanaCC Madhya 18.142
nīlācala haite from Jagannātha PurīCC Madhya 19.30
tāhāń haite from thereCC Madhya 19.33
viṣaya-kūpa haite from the well of material enjoymentCC Madhya 19.49
dūra haite from a distanceCC Madhya 19.66
ihā haite from whichCC Madhya 19.169
vṛndāvana haite from VṛndāvanaCC Madhya 19.241
pāpa haite from such a sinCC Madhya 20.30
mahā-raurava haite from the deepest hellish condition of lifeCC Madhya 20.63
ei cāri haite from these fourCC Madhya 20.191
tāńhā haite from that original catur-vyūhaCC Madhya 20.193
yāhā haite from whichCC Madhya 20.194
jaḍa haite from the dull material energyCC Madhya 20.260
mahat-tattva haite from the total material energyCC Madhya 20.276
yāhā haite from whichCC Madhya 20.276
tāńra nābhi-padma haite from His lotus navelCC Madhya 20.287
sūrya-udaya haite beginning from the sunriseCC Madhya 20.389
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
ihā haite from these thingsCC Madhya 21.119
madhura haite su-madhura sweeter than sweetnessCC Madhya 21.138
madhura haite su-madhura sweeter than sweetCC Madhya 21.139
tāhā haite than thatCC Madhya 21.139
tāhā haite than thatCC Madhya 21.139
yāhā haite from whichCC Madhya 22.4
kṛṣṇa haite from KṛṣṇaCC Madhya 22.12
māyā-bandha haite from the bondage of conditioned lifeCC Madhya 22.33
dāsa haite to be an eternal servant of the LordCC Madhya 22.41
yāhā haite from whichCC Madhya 22.104
yāhā haite from whichCC Madhya 22.165
yāhā haite from whichCC Madhya 22.166
sādhu-sańga haite from association with devoteesCC Madhya 23.10
ruci haite from such a tasteCC Madhya 23.12
āsakti haite from attachmentCC Madhya 23.12
yāhā haite by whichCC Madhya 24.29
janma haite from birthCC Madhya 24.113
janma haite from the very birthCC Madhya 24.118
māyā haite from the illusory energyCC Madhya 24.136
yāhā haite from whichCC Madhya 24.229
kāli haite from tomorrowCC Madhya 24.247
bālya haite from the very beginning of my childhoodCC Madhya 24.253
dūra haite from a distant placeCC Madhya 24.269
mo-haite from meCC Madhya 24.325
se divasa haite beginning from that dayCC Madhya 25.18
tāńhā haite from such an authorCC Madhya 25.49
chaya darśana haite from the six philosophical principlesCC Madhya 25.56
āmā haite than meCC Madhya 25.82
māyā haite from the activities of the material energyCC Madhya 25.116
ihā haite from thisCC Madhya 25.153
ihāń haite from this placeCC Madhya 25.198
vṛndāvana haite from VṛndāvanaCC Madhya 25.202
nāṭaśālā haite from Kānāi NāṭaśālāCC Madhya 25.255
mathurā haite from MathurāCC Madhya 25.257
kāśī haite from KāśīCC Madhya 25.261
yāhā haite from whichCC Madhya 25.271
yāhā haite from whichCC Madhya 25.280
yāhā haite from whichCC Antya 1.3-4
vṛndāvana haite from VṛndāvanaCC Antya 1.13
vraja haite from VṛndāvanaCC Antya 1.66
prātaḥ-kāla haite beginning from the morningCC Antya 2.59
āji haite from todayCC Antya 2.113
āmā haite from MeCC Antya 3.24
tomā haite from youCC Antya 3.24
koṭi-samudra haite more than millions of seasCC Antya 3.47
nāma-ābhāsa haite from the vibration of nāmābhāsaCC Antya 3.61
nāma-ābhāsa haite even on account of nāmābhāsaCC Antya 3.63
bhitara haite from insideCC Antya 3.151
nāma haite by chanting the Hare Kṛṣṇa mantraCC Antya 3.177
nāma haite by chanting the holy nameCC Antya 3.177
udaya nā haite although not visibleCC Antya 3.183
nāma-ābhāsa haite from a glimpse of the awakening of offenseless chanting of the holy nameCC Antya 3.186
kothā haite from whereCC Antya 3.206
śiva haite from Lord ŚivaCC Antya 3.256
nīlācala haite from Nīlācala (Jagannātha Purī)CC Antya 4.3
mathurā haite from MathurāCC Antya 4.3
upavāsa haite by fastingCC Antya 4.5
ihāń haite from hereCC Antya 4.26
śiśu-kāla haite from the beginning of childhoodCC Antya 4.30
dūra haite from a distant placeCC Antya 4.147
tomā haite than youCC Antya 4.166
yāhā haite from whichCC Antya 4.219
yāhā haite from whichCC Antya 4.220
gauḍa haite from BengalCC Antya 4.232
yāhā haite by whichCC Antya 5.89
yāhā haite than whomCC Antya 5.141
yāhā haite from whomCC Antya 5.144
mathurā haite from MathurāCC Antya 6.16
āji haite from this dayCC Antya 6.30
dūra haite from a distant placeCC Antya 6.36
grāma haite from the villageCC Antya 6.52
grāma-antara haite from other villagesCC Antya 6.55
sei haite from that dayCC Antya 6.155
sabā haite than anythingCC Antya 6.193
āji haite from this dayCC Antya 6.203
vṛndāvana haite from VṛndāvanaCC Antya 6.288
aiśvarya-jñāna haite than transcendental love in opulenceCC Antya 7.45
nahe āmā haite is not possible for meCC Antya 7.150
sei haite from thatCC Antya 8.31
āji haite from todayCC Antya 8.53
āmā haite kichu naya it is not possible for Me to do anythingCC Antya 9.42
cāńge haite from the cāńga platformCC Antya 9.51
tomā haite from YouCC Antya 9.73
āji haite from todayCC Antya 9.106
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
ghāṭī haite from the toll stationCC Antya 12.21
bālaka-kāla haite since He was a boyCC Antya 12.56
deśa haite from their countryCC Antya 12.63
gauḍa haite from BengalCC Antya 12.118
ghara haite from the roomCC Antya 12.119
pūrva haite for a very long timeCC Antya 13.24
pūrva haite for a long timeCC Antya 13.27
kāśī haite from KāśīCC Antya 13.90
govardhana haite from Govardhana HillCC Antya 14.105
ihāń haite from hereCC Antya 14.106
tāhāń haite from thereCC Antya 14.110
dūra haite from a distanceCC Antya 15.46
yāhā haite by whichCC Antya 16.58
tina haite from these threeCC Antya 16.63
amṛta haite than nectarCC Antya 16.151
yāhā haite by whichCC Antya 17.69
āiṭoṭā haite from the temple of ĀitoṭāCC Antya 18.26
jala haite from the waterCC Antya 18.95
sei dine haite from that day onCC Antya 19.30
sańkīrtana haite from the process of chanting the holy nameCC Antya 20.13
sańgama haite su-madhura sweeter than direct unionCC Antya 20.60
deha-tyāga haite from committing suicideCC Antya 20.108
anuvāda haite by repeatingCC Antya 20.140
yāhā haite by which actionCC Antya 20.144-146
kāma-haitukam it is due to lust onlyBG 16.8
laghu-bhrātrā hai becoming the younger brotherCC Adi 5.149
kruddha hai being very angryCC Adi 5.178
daṇḍavat hai offering obeisancesCC Adi 5.182
dhairya hañā becoming calmCC Madhya 16.171
hāni haila is there any lossCC Antya 11.41
hāta haite from their handsCC Madhya 9.232
hema-kumbhai with gold pinnaclesSB 3.23.18
hema-tālābhai like golden palm treesSB 4.10.18-19
hindu haile if I had been born in a Hindu familyCC Madhya 16.182
āmāra hṛdaya haite from my heartCC Adi 13.85
ibhai with the enemy's soldiers on the backs of elephantsSB 8.10.8
ibhai on the backs of elephantsSB 8.10.9
sabāra icchā haila everyone desiredCC Antya 10.107
ihā haite from thisCC Adi 14.17
ihā haite from these talksCC Madhya 8.308
ihā haite from whichCC Madhya 19.169
ihā haite from these thingsCC Madhya 21.119
ihā haite from thisCC Madhya 25.153
ihāń haite from this placeCC Madhya 1.222
ihāń haite from this placeCC Madhya 25.198
ihāń haite from hereCC Antya 4.26
ihāń haite from hereCC Antya 14.106
dhairya ha-ila became calmCC Madhya 19.83
indra-jyeṣṭhai persons of whom King Indra is the eldestSB 8.17.14
jaḍa haite from the dull material energyCC Madhya 20.260
jagannātha haite from Jagannātha PurīCC Madhya 17.106
jala-oghai by the floodwaterSB 10.20.23
jala-oghai by the flood of waterSB 10.25.10
jala haite from the waterCC Antya 18.95
janma haila there was birthCC Madhya 16.181
janma haite from birthCC Madhya 24.113
janma haite from the very birthCC Madhya 24.118
janma haila tāra he was bornCC Antya 12.48
jñāna-pathai by the paths of worshipSB 6.4.34
jñāna haila you thoughtCC Antya 3.36
aiśvarya-jñāna haite than transcendental love in opulenceCC Antya 7.45
svapna-jñāna haila could understand that it was a dreamCC Antya 14.21
ei haila jñāne this was His consciousnessCC Madhya 14.74
jyeṣṭha hai He became the elder brotherCC Adi 5.152
bāṇa-jyeṣṭhai the chief of whom is BāṇaSB 8.10.30-31
indra-jyeṣṭhai persons of whom King Indra is the eldestSB 8.17.14
kadalī-stambhai by the pillars of banana treesSB 4.21.3
kāhāń haite from whereCC Madhya 17.165
kāhāń haite from whereCC Madhya 18.93
bālya-kāla haite from my childhoodCC Madhya 3.165
bālya-kāla haite from my childhoodCC Madhya 9.28
bālya-kāla haite from his very childhoodCC Madhya 16.222
śarat-kāla haila autumn arrivedCC Madhya 17.3
prātaḥ-kāla haite beginning from the morningCC Antya 2.59
prātaḥ-kāla hai there was the light of morningCC Antya 3.116
śiśu-kāla haite from the beginning of childhoodCC Antya 4.30
bālaka-kāla haite since He was a boyCC Antya 12.56
prātaḥ-kāla haila morning arrivedCC Antya 19.100
kāli haite from tomorrowCC Madhya 24.247
kāma-haitukam it is due to lust onlyBG 16.8
kāma-dughai yielding desireSB 3.15.16
kāma-dughai yielding desiresSB 4.6.13
kāma-dughai yielding desiresSB 4.6.28
kāmakoṣṭhī haite from KāmakoṣṭhīCC Madhya 9.178
kapitthai kapittha treesSB 8.2.14-19
kapitthai with the kapittha treesSB 10.11.43
karabhai by small elephantsSB 8.2.23-24
ahaitukī bhakti kare they perform causeless devotional serviceCC Madhya 24.167
karma-bandhai by the bondage of fruitive activitiesSB 9.11.23
karma haite from fruitive activitiesCC Madhya 9.263
kāśī haite from KāśīCC Madhya 25.261
kāśī haite from KāśīCC Antya 13.90
kaṭaka haite from Kaṭaka, the capital of OrissaCC Madhya 12.5
kene haila āgamana what is the reason you have comeCC Antya 2.130
khaṇḍa haite from the place known as KhaṇḍaCC Madhya 10.90
ki nā haila more what has not happened to meCC Madhya 3.124
āmā haite kichu naya it is not possible for Me to do anythingCC Antya 9.42
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
kolāhala haila there was great agitationCC Madhya 16.252
kolāhala haila there was a great uproarCC Madhya 17.160
kolāhala haila there were many talks about this incidentCC Madhya 25.18
kolāhala haila there was broadcasting of this newsCC Madhya 25.173
kolāhala haila there was spreading of the newsCC Madhya 25.234
koṣṭhai with treasury buildings, warehouses and stablesSB 10.50.50-53
kothā haite from whereCC Antya 3.206
koṭi-samudra haite more than millions of seasCC Antya 3.47
kriyā-arthai by fruitive activities and their resultsSB 5.18.36
kṛṇavāvahai let us talk for some timeSB 9.14.34
krodha haila there was angerCC Antya 9.23
kṛṣṇa-bhakti haila there was awakening of Kṛṣṇa consciousnessCC Madhya 12.220
kṛṣṇa haite from KṛṣṇaCC Madhya 22.12
kṛta-artha hai have become gracedCC Madhya 13.97
kruddha hai being very angryCC Adi 5.178
kṣata haila became injuredCC Madhya 17.222
kṣobhita haila became agitatedCC Antya 9.87
kṣubdha haila was agitatedCC Antya 9.113
kula-vṛddhai along with elderly personalities of the familySB 4.9.39-40
kula-vṛddhai the elderly persons in the familySB 9.10.48
kuliyā haite from KuliyāCC Madhya 1.163
pūrṇa-kumbhai full water potsSB 1.11.15
hema-kumbhai with gold pinnaclesSB 3.23.18
kumbhai with waterpotsSB 4.9.55
kumbhai with waterpotsSB 8.8.10
kumbhai with kumbha fruitsSB 10.18.14
kumbhai with potsSB 10.41.20-23
kumbhai by potsSB 10.50.50-53
pūrṇa-kumbhai and full waterpotsSB 10.71.31-32
kuñja haite from this bushCC Madhya 4.37
viṣaya-kūpa haite from the well of material enjoymentCC Madhya 19.49
yathā-labdhai by whatever paraphernalia he can easily obtainSB 11.27.15
laghu-bhrātrā hai becoming the younger brotherCC Adi 5.149
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
lobha haila I became greedyCC Antya 3.256
loka-pālābhai who were all expert administratorsSB 1.13.16
lubdhai by those who are greedySB 11.8.15
lubdhai avariciousSB 12.2.8
mā bhaiṣṭa do not be afraidSB 4.8.82
mā sma bhai do not be afraidSB 6.13.6
mā bhaiṣṭa do not fearSB 6.18.64
mā bhaiṣṭa do not be afraidSB 10.19.11
mā bhaiṣṭa don't any of you fearSB 10.30.20
mā bhaiṣṭa do not fearSB 10.34.28
mā bhaiṣṭa don't be afraidSB 10.36.6
mā sma bhai do not be afraidSB 10.54.5
mā bhaiṣṭa do not fearSB 10.66.37
mā bhaiṣṭa do not be afraidSB 10.68.49
mā bhaiṣṭa do not fearSB 10.71.19
mā bhaiṣṭa do not fearSB 10.76.13
mā bhai please have no fearSB 11.4.8
mā bhai do not fearSB 11.30.39
mada-andhai blinded by the fragranceCC Antya 15.51
madhura haite su-madhura sweeter than sweetnessCC Madhya 21.138
madhura haite su-madhura sweeter than sweetnessCC Madhya 21.138
madhura haite su-madhura sweeter than sweetCC Madhya 21.139
madhura haite su-madhura sweeter than sweetCC Madhya 21.139
sańgama haite su-madhura sweeter than direct unionCC Antya 20.60
madhya-ahna haila it is already noonCC Madhya 9.181
mahā-arhai greatly valuableSB 3.23.19
mahā-siddhai liberated soulsSB 4.6.34
mahā-meghai by gigantic cloudsSB 8.24.41
mahā-tṛpta haila became very satisfiedCC Madhya 16.52
mahā-stabdha haila he became greatly stunnedCC Madhya 18.188
mahā-raurava haite from the deepest hellish condition of lifeCC Madhya 20.63
mahājana haite from authorityCC Adi 6.115
mahat-tattva haite from the total material energyCC Madhya 20.276
mahotsava haila there was a festivalCC Madhya 4.57
makhai by executing sacrificesSB 4.8.21
makhai by sacrificesSB 4.20.16
makhai by performing sacrificesSB 9.11.1
makhai by offering sacrificesSB 9.16.20
makhai with the obligatory ritualsSB 10.69.24
makhai by Vedic fire ritualsSB 10.84.35
makhai with fire ritualsSB 10.84.43
makhai with Vedic fire sacrificesSB 10.89.63
makhai by performing sacrificesSB 12.3.52
makhai by performing sacrificesCC Madhya 20.345
vismaya haila mana there was astonishment in his mindCC Madhya 7.142
mana haila there was a desireCC Madhya 14.116
mana haila wantedCC Antya 2.17
mana haile when I thinkCC Antya 4.42
mana haile when the mind becomesCC Antya 6.278
prabhura haila mana Śrī Caitanya Mahāprabhu desiredCC Antya 10.65
manaḥ-ṣaṣṭhai by the mind and five knowledge-acquiring sensesSB 9.18.51
manaḥ-rathai by mental desiresCC Antya 1.191
manorathai along with material desiresSB 7.12.29-30
maryādā haite greater than veneration and aweCC Madhya 10.140
mathurā haite from MathurāCC Madhya 25.257
mathurā haite from MathurāCC Antya 4.3
mathurā haite from MathurāCC Antya 6.16
matta haila became madCC Madhya 18.88
matta hai became enlivenedCC Antya 13.122
mauna hai became silentCC Antya 2.121
māyā-bandha haite from the bondage of conditioned lifeCC Madhya 22.33
māyā haite from the illusory energyCC Madhya 24.136
māyā haite from the activities of the material energyCC Madhya 25.116
māyā-atīta haile when one becomes transcendentally situated above this external energyCC Madhya 25.118
mahā-meghai by gigantic cloudsSB 8.24.41
haila milana there was not a meetingCC Madhya 25.212
mo-haite from meCC Madhya 24.325
bheda-mohai by exhibition of the bewilderment of differentiationSB 9.8.23
mora nidrā haile when I fell asleepCC Antya 10.93
ki nā haila more what has not happened to meCC Madhya 3.124
mūḍhai by those who are bewilderedSB 10.54.44
mukhai by the mouthsSB 3.12.37
mukhai by the mouthsSB 3.12.38
śilī-mukhai arrowsSB 4.11.4
śilī-mukhai by the arrowsSB 4.26.9
gaura-mukhai on white-faced monkeysSB 8.10.9
daśa-mukhai through the ten mouthsSB 9.10.23
mukhai from his mouthsSB 10.16.30
mukhai mouthsSB 10.59.7
go-mukhai and go-mukha hornsSB 10.71.14
mukhai whose headsSB 10.76.18-19
mūrkha hai you became a foolCC Madhya 18.100
haila there was notCC Madhya 2.80
ki nā haila more what has not happened to meCC Madhya 3.124
haila milana there was not a meetingCC Madhya 25.212
haila was notCC Antya 3.125
haila parasanna was not happyCC Antya 3.158
udaya nā haite although not visibleCC Antya 3.183
tāńra nābhi-padma haite from His lotus navelCC Madhya 20.287
nahe āmā haite is not possible for meCC Antya 7.150
āmā haite kichu nahe I cannot do anythingCC Antya 9.148
nakhai by the nailsSB 2.7.14
nakhai with the nailsSB 7.8.29
nakhai by the nailsSB 7.8.45
roma-nakhai by hair and nailsSB 11.8.33
nāma haite simply by chanting the holy nameCC Madhya 15.107
nāma-ābhāsa haite from the vibration of nāmābhāsaCC Antya 3.61
nāma-ābhāsa haite even on account of nāmābhāsaCC Antya 3.63
nāma pūrṇa haile as soon as the regular chanting is fulfilledCC Antya 3.121
nāma haite by chanting the Hare Kṛṣṇa mantraCC Antya 3.177
nāma haite by chanting the holy nameCC Antya 3.177
nāma-ābhāsa haite from a glimpse of the awakening of offenseless chanting of the holy nameCC Antya 3.186
nānā-grāma haite from various villagesCC Madhya 3.157
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.39.53-55
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.89.54-56
prahrāda-nārada-vasu-pramukhai headed by Prahlāda, Nārada and Uparicara VasuSB 10.39.53-55
nārāyaṇa haite over and above NārāyaṇaCC Madhya 9.144
dhairya-nāśa loss of patienceCC Antya 3.238
nāṭaśālā haite from Kānāi NāṭaśālāCC Madhya 25.255
bhavānī-nāthai by the company of BhavānīSB 5.17.16
nau-nibhai which serve as boatsSB 10.25.4
navadvīpa haite from NavadvīpaCC Madhya 3.157
āmā haite kichu naya it is not possible for Me to do anythingCC Antya 9.42
nau-nibhai which serve as boatsSB 10.25.4
nidrā haila prabhura Śrī Caitanya Mahāprabhu sleptCC Antya 10.91
mora nidrā haile when I fell asleepCC Antya 10.93
nija-sukha haite than personal happinessCC Madhya 8.210
nīlācala haite from Jagannātha PurīCC Madhya 4.107
nīlācala haite from Jagannātha PurīCC Madhya 19.30
nīlācala haite from Nīlācala (Jagannātha Purī)CC Antya 4.3
nitya-līlā haite from the eternal pastimes of the LordCC Madhya 21.103
nṛtya-gīta-ādi-aneka-arhai by many varied means of worship, such as dancing and singingSB 10.13.51
oghai by massesSB 3.19.19
śastra-oghai different weaponsSB 6.9.19
oghai continuously pouringSB 9.10.47
jala-oghai by the floodwaterSB 10.20.23
jala-oghai by the flood of waterSB 10.25.10
oghai floodsSB 10.54.28
oghai by the torrentsSB 10.63.15
oghai by floodsSB 10.76.25
oghai by the floodsSB 10.83.35
oghai by masses ofCC Madhya 24.172
tāńra nābhi-padma haite from His lotus navelCC Madhya 20.287
pakṣi-sańghai by the flocks of birdsSB 10.15.24
loka-pālābhai who were all expert administratorsSB 1.13.16
pāpa haite from such a sinCC Madhya 20.30
strī-paraśa haile if I had touched a womanCC Antya 13.85
haila parasanna was not happyCC Antya 3.158
paraśvadhai and lancesSB 4.10.11-12
paraśvadhai by axesSB 6.10.23
paraśvadhai with the weapons called paraśvadhaSB 8.10.36
parighai with iron-studded bludgeonsSB 6.10.19-22
parighai with the weapons named parighasSB 8.10.36
parighai and bludgeonsSB 10.66.16
parikhai with trenchesSB 4.25.14
parivṛḍhai by the leadersSB 5.1.8
pārṣada-ṛṣabhai with the topmost associatesBs 5.5
pārthai by the sons of PṛthāSB 3.1.39
pārthai by the sons of PṛthāSB 10.58.6
patha haite from the roadCC Madhya 16.228
yoga-pathai by the system of yoga (mystic bodily power to attain the godly stage)SB 1.6.35
yoga-pathai by the yoga systemSB 3.27.6
jñāna-pathai by the paths of worshipSB 6.4.34
vaṇik-pathai by the merchantsSB 10.42.13
pathai by those who follow the pathSB 10.48.23
pathai with the varietiesSB 10.87.37
yoga-pathai by the procedures of the yoga systemSB 11.20.24
pathai by the processesSB 11.27.49
akṣa-pathai by methods of empirical perceptionSB 12.8.48
patra-rathai by the birdsSB 1.6.12
phaijati implicationCC Madhya 12.127
phoskā haila there were blistersCC Antya 4.120
pitṛ-pitāmahai with the fathers and grandfatherSB 4.1.61
pitṛ-pitāmahai with the fathers and grandfatherSB 4.1.61
prabhu haite from the LordCC Adi 10.77
prabhura ājñā haila there was an order of the LordCC Madhya 4.163
prabhura haila mana Śrī Caitanya Mahāprabhu desiredCC Antya 10.65
nidrā haila prabhura Śrī Caitanya Mahāprabhu sleptCC Antya 10.91
pragṛhīta-pucchai the ends of their tails having been caught by Kṛṣṇa and BalarāmaSB 10.8.24
tṛtīya prahara haila it became afternoonCC Antya 5.64
prahrāda-nārada-vasu-pramukhai headed by Prahlāda, Nārada and Uparicara VasuSB 10.39.53-55
prakaṭa haila has appearedCC Madhya 4.89
prakoṣṭhai by (seeing) their forearmsSB 10.72.22
pralabdhai who were laughed atSB 10.34.12-13
pramathai by the Pramathas (mystic sages who always attend Lord Śiva, appearing in a multitude of forms)SB 10.63.6
pramathai by the Pramathas (powerful mystics who are in Lord Śiva's retinue and who assume many different forms)SB 10.66.30-31
pramukhai headed bySB 3.13.20
pramukhai led bySB 9.10.16
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.39.53-55
prahrāda-nārada-vasu-pramukhai headed by Prahlāda, Nārada and Uparicara VasuSB 10.39.53-55
sātyaki-pramukhai by those headed by SātyakiSB 10.58.28
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.89.54-56
praṇata haila offered obeisancesCC Madhya 25.22
prapitāmahai by the great-grandfathersSB 6.4.11
gańgā-prāpti hai there was attainment of the shelter of mother Ganges (passing away)CC Antya 1.37
su-prasanna haila became very pleasedCC Antya 7.153-154
prasiddhai excellentSB 11.27.15
prātaḥ-kāla haite beginning from the morningCC Antya 2.59
prātaḥ-kāla hai there was the light of morningCC Antya 3.116
prātaḥ-kāla haila morning arrivedCC Antya 19.100
pravāhai by streamsSB 7.9.8
pravāhai and by the constant flowSB 10.84.32-33
prema-āviṣṭa hai he became ecstaticCC Madhya 12.67
prema-āviṣṭa hai became ecstatic in love of GodheadCC Madhya 15.123
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Madhya 17.193
prema-āveśa haila became ecstatic in loveCC Madhya 18.155
prema-āviṣṭa hai became overwhelmed with ecstatic loveCC Madhya 20.51
prema-āviṣṭa hai became overwhelmed with love and affectionCC Madhya 25.232
prema-āviṣṭa hai became overwhelmed by ecstatic loveCC Antya 1.82
prema-āviṣṭa hai became absorbed in ecstatic loveCC Antya 6.90
preṣṭhai very dearSB 7.6.10
preṣṭhai by the most advanced devoteesNoI 11
pragṛhīta-pucchai the ends of their tails having been caught by Kṛṣṇa and BalarāmaSB 10.8.24
svarṇa-puńkhai with golden feathers attachedSB 8.11.23
puńkhai whose shaftsSB 10.76.18-19
pūrṇa-kumbhai full water potsSB 1.11.15
pūrṇa-kumbhai and full waterpotsSB 10.71.31-32
pūrṇa haila became filledCC Madhya 9.92
pūrṇa haila became completedCC Madhya 9.163
nāma pūrṇa haile as soon as the regular chanting is fulfilledCC Antya 3.121
pūrṇa haile when finishedCC Antya 9.57
puruṣa-arthai human requirementsBs 5.5
pūrva haite from beforeCC Adi 4.177
pūrva haite for a very long timeCC Antya 13.24
pūrva haite for a long timeCC Antya 13.27
śrī-rādhikā haite from Śrīmatī RādhārāṇīCC Adi 4.74-75
raghunandana haite because of RaghunandanaCC Madhya 15.116
ratha-yātrā haite than the car festivalCC Madhya 14.111
patra-rathai by the birdsSB 1.6.12
rathai on the chariotsSB 1.9.2
rathai on the chariotsSB 1.11.18
rathai on their chariotsSB 3.3.25
rathai with chariotsSB 9.10.35-38
rathai in chariotsSB 10.51.50
rathai on chariotsSB 10.69.26
rathai with (soldiers riding) chariotsSB 10.82.7-8
rathai and vehiclesSB 10.87.34
rathai chariotsSB 10.90.1-7
rathai in chariotsSB 11.30.10
manaḥ-rathai by mental desiresCC Antya 1.191
rātri-śeṣa haila the night endedCC Antya 3.130
rātri haile when there was nightCC Antya 14.40
rātri-śeṣa haila the night endedCC Antya 18.38
mahā-raurava haite from the deepest hellish condition of lifeCC Madhya 20.63
ṛddhai whose opulence was increasedSB 8.21.23
roma-nakhai by hair and nailsSB 11.8.33
sātvata-ṛṣabhai the best devoteesSB 5.25.4
pārṣada-ṛṣabhai with the topmost associatesBs 5.5
ruci haite from such a tasteCC Madhya 23.12
ruddha hai stoppedCC Madhya 18.162
ańga-ruhai with your bodily hairs (the grass and growing plants on your surface)SB 10.30.10
sa-haihayaḥ with his own men, the HaihayasSB 9.15.25
sabā haite than all of themCC Adi 6.69-70
sabā haite than all of themCC Madhya 12.91
sabā haite than anythingCC Antya 6.193
saba siddhi haila everything was perfectly executedCC Antya 7.171
tomā-sabāra duḥkha haila all of you became very unhappyCC Madhya 25.170
sabāra haila camatkāra everyone became struck with wonderCC Antya 9.147
sabāra icchā haila everyone desiredCC Antya 10.107
śabda haila the news spreadCC Madhya 4.89
sadā ātma-sthai by those who are situated in eternitySB 1.11.38
sādhu-sańga haite from association with devoteesCC Madhya 23.10
saha-āyudhai and with weapons in their hands, although the hands were severedSB 8.10.39
sakhai with the friendsSB 10.85.45
śakti haila there was strengthCC Madhya 20.94
samāpta haile when finishedCC Antya 3.242
saṃśaya haila there was doubtCC Madhya 15.62
koṭi-samudra haite more than millions of seasCC Antya 3.47
sandohai with torrentsSB 10.77.14
tomāra sańga haite on account of your associationCC Madhya 6.211
sādhu-sańga haite from association with devoteesCC Madhya 23.10
sańgama haite su-madhura sweeter than direct unionCC Antya 20.60
sańghai the groupsBG 11.26-27
sańghai by the assembly ofSB 1.19.30
pakṣi-sańghai by the flocks of birdsSB 10.15.24
sańkīrtana haite from the process of chanting the holy nameCC Antya 20.13
sańkoca hai felt some hesitationCC Antya 12.59
sannaddhai armed and readySB 10.53.40-41
sannāhai with harnessesSB 9.10.35-38
sannirodhai by imprisonmentSB 7.5.43-44
śānta haila became peacefulCC Antya 6.34
śānta haila became pacifiedCC Antya 16.134
śarabhai with forest assesSB 4.6.19-20
śarabhai on the backs of śarabhasSB 8.10.10-12
śarat-kāla haila autumn arrivedCC Madhya 17.3
sarva-yajña haite than all other sacrificesCC Adi 3.78
manaḥ-ṣaṣṭhai by the mind and five knowledge-acquiring sensesSB 9.18.51
śastra-oghai different weaponsSB 6.9.19
śatru-gaṇa haite from enemiesCC Madhya 13.157
sātvata-ṛṣabhai the best devoteesSB 5.25.4
sātyaki-pramukhai by those headed by SātyakiSB 10.58.28
se divasa haite beginning from that dayCC Madhya 25.18
sei haite from that timeCC Adi 7.149
sei haite from that dayCC Adi 15.10
sei haite from that timeCC Adi 17.200
sei dina haite from that dateCC Madhya 3.160
sei haite from that timeCC Madhya 4.43
sei haite since that timeCC Madhya 5.133
sei haite from that timeCC Madhya 6.236
sei haite since that timeCC Madhya 9.27
sei haite from that dayCC Madhya 12.68
sei grāma haite from the village known as PichaldāCC Madhya 16.200
sei haite from that dayCC Antya 6.155
sei haite from thatCC Antya 8.31
sei dine haite from that day onCC Antya 19.30
śeṣa haila came to an endCC Antya 3.123
rātri-śeṣa haila the night endedCC Antya 3.130
dina-śeṣa haila the day was endedCC Antya 6.101
rātri-śeṣa haila the night endedCC Antya 18.38
setu-bandhai by constructing an artificial bridge on the oceanSB 10.11.59
setu-bandhai with the building of bridgesSB 10.14.61
setubandha haite from RāmeśvaraCC Madhya 9.171
siddhai perfectedSB 3.15.45
siddhai by the SiddhasSB 3.23.39
siddhai with the perfected living beingsSB 3.32.12-15
siddhai with perfected beingsSB 4.6.9
mahā-siddhai liberated soulsSB 4.6.34
siddhai by the liberated souls (like Sanaka, etc.)SB 4.7.42
siddhai perfected personsSB 6.3.8
siddhai things obtained by the grace of the LordSB 7.14.14
siddhai producedSB 10.24.9
siddhai the Siddha demigodsSB 10.35.2-3
siddhai by the mystics of heavenSB 10.66.23
saba siddhi haila everything was perfectly executedCC Antya 7.171
śilī-mukhai arrowsSB 4.11.4
śilī-mukhai by the arrowsSB 4.26.9
śilīmukhai by the arrowsSB 4.3.19
śilīmukhai with arrowsSB 10.59.16
siṃhai by lionsSB 10.70.18
śiśu haite from childhoodCC Madhya 11.138
śiśu-kāla haite from the beginning of childhoodCC Antya 4.30
śita-āyudhai by serpent weaponsSB 8.5.15-16
śithila haila became slackenedCC Madhya 9.321
śiva haite from Lord ŚivaCC Antya 3.256
śivānanda duḥkhī hai Śivānanda became very unhappyCC Antya 1.19
śiyālī bhairavī Śiyālī-bhairavīCC Madhya 9.74
mā sma bhai do not be afraidSB 6.13.6
mā sma bhai do not be afraidSB 10.54.5
smṛti haila there was remembranceCC Madhya 12.165
smṛti haila there was remembranceCC Madhya 17.38
smṛti haila was rememberedCC Antya 10.67
tāra sparśa haile if I touch themCC Antya 4.127
śrānta haila were fatiguedCC Madhya 14.234
śrī-rādhikā haite from Śrīmatī RādhārāṇīCC Adi 4.74-75
mahā-stabdha haila he became greatly stunnedCC Madhya 18.188
stambhai with pillarsSB 3.23.13
stambhai with columnsSB 4.9.54
kadalī-stambhai by the pillars of banana treesSB 4.21.3
dhana-stambhai rich and proudSB 10.10.18
stambhai by pillarsSB 10.69.9-12
sadā ātma-sthai by those who are situated in eternitySB 1.11.38
ātma-sthai which are situated in His own energyCC Adi 2.55
ātma-sthai situated in His own energyCC Adi 5.87
sthairya-gatāni fixedCC Madhya 24.184
sthairyam steadfastnessBG 13.8-12
sthairyam immovabilitySB 1.16.26-30
sthairyam gravitySB 1.16.35
sthairyam steadinessSB 3.28.5
sthairyam steadinessSB 10.20.17
sthairyam permanenceSB 10.85.7
sthairyam the steadinessSB 11.16.33
sthairyam steadinessSB 11.17.17
sthairyam steadinessSB 11.19.33-35
sthira hai became stillCC Madhya 11.226
strī-paraśa haile if I had touched a womanCC Antya 13.85
su-bhairavam very fearfulSB 4.5.6
su-gandhai and fragrantSB 10.41.49
madhura haite su-madhura sweeter than sweetnessCC Madhya 21.138
madhura haite su-madhura sweeter than sweetCC Madhya 21.139
su-prasanna haila became very pleasedCC Antya 7.153-154
sańgama haite su-madhura sweeter than direct unionCC Antya 20.60
śuddha haila became purifiedCC Antya 3.252-253
sukha-āvahai increasing the happinessSB 1.16.25
nija-sukha haite than personal happinessCC Madhya 8.210
sukhai happinessSB 9.6.48
sukhī hai became very happyCC Madhya 10.35
sukhī hai became very happyCC Madhya 25.220
sukhī hai became very happyCC Antya 1.96
sukhī hai became very happyCC Antya 12.60
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.39.53-55
sunanda-nanda-pramukhai headed by Sunanda and NandaSB 10.89.54-56
surā-grahai and the acceptance of ritual cups of wineSB 11.5.11
sūrya-udaya haite beginning from the sunriseCC Madhya 20.389
a-sva-arthai not meant for self-interestSB 6.10.10
sva-yūthai by his own menSB 8.15.10-11
svacchai very cleanly polishedSB 9.11.30
svapna-jñāna haila could understand that it was a dreamCC Antya 14.21
svarṇa-puńkhai with golden feathers attachedSB 8.11.23
dāmodara-svarūpa haite from Svarūpa DāmodaraCC Adi 4.104
tāhā haite than thatCC Adi 4.187
tāhā haite than thatCC Adi 4.258
tāhā haite than the vision of Lord KṛṣṇaCC Madhya 9.104
tāhā haite from thatCC Madhya 13.142
tāhā haite than thatCC Madhya 21.139
tāhā haite than thatCC Madhya 21.139
tāhāń haite from thereCC Madhya 2.55
tāhāń haite from thereCC Madhya 9.39
tāhāń haite from thereCC Madhya 16.206
tāhāń haite from thereCC Madhya 16.248
tāhāń haite from thereCC Madhya 18.63
tāhāń haite from thereCC Madhya 19.33
tāhāń haite from thereCC Antya 14.110
hema-tālābhai like golden palm treesSB 4.10.18-19
tāńhā haite from him (Svarūpa Dāmodara)CC Adi 4.161
tāńhā haite than himCC Madhya 11.138
tāńhā haite from that original catur-vyūhaCC Madhya 20.193
tāńhā haite from such an authorCC Madhya 25.49
tāńhai there at VārāṇasīCC Adi 7.47
tāńra nābhi-padma haite from His lotus navelCC Madhya 20.287
tanūruhai with hairsSB 7.8.19-22
tāra sparśa haile if I touch themCC Antya 4.127
janma haila tāra he was bornCC Antya 12.48
tat-vidhai of that kindSB 4.9.54
tathā haite from thereCC Adi 17.56
tathā haite from thereCC Madhya 9.282
tathā haite from thereCC Madhya 16.153
tathā haite from thereCC Madhya 17.122
mahat-tattva haite from the total material energyCC Madhya 20.276
tina-dina haila for three daysCC Antya 2.115
tina haite from these threeCC Antya 16.63
tomā haite from YouCC Madhya 13.140
tomā-sabāra duḥkha haila all of you became very unhappyCC Madhya 25.170
tomā haite from youCC Antya 3.24
tomā haite than youCC Antya 4.166
tomā haite from YouCC Antya 9.73
tomāra sańga haite on account of your associationCC Madhya 6.211
tri-vidhai threefoldBs 5.17
mahā-tṛpta haila became very satisfiedCC Madhya 16.52
tṛtīya prahara haila it became afternoonCC Antya 5.64
tucchai which are most insignificantSB 7.7.45
tuṣṭa hai became very pleasedCC Madhya 5.134
tuṣṭa hai was very pleasedCC Madhya 9.184
tuṣṭa hai became very happyCC Antya 6.290
deha-tyāga haite from committing suicideCC Antya 20.108
ud-āyudhai with uplifted weaponsSB 4.7.32
sūrya-udaya haite beginning from the sunriseCC Madhya 20.389
udaya nā haite although not visibleCC Antya 3.183
udaya haile when the sunrise is actually visibleCC Antya 3.184
udāyudhai upraisedSB 4.5.13
ujāḍa haila became desertedCC Madhya 18.30
upavāsa haite by fastingCC Antya 4.5
utkaṇṭhai who had been in anxietySB 10.65.2
utpathai by wrong roadsSB 4.7.44
utthai producedSB 3.25.16
vaikuṇṭhai with the VaikuṇṭhasSB 8.5.4
vaiṣṇava haila they became devoteesCC Madhya 7.116
vaiṣṇava haila became devoteesCC Madhya 7.118
vaiṣṇava haila has become a VaiṣṇavaCC Madhya 15.292
vājimedhai by horse sacrificesSB 1.12.34
vāñchā haila there was a desireCC Madhya 18.46
vaṇik-pathai by the merchantsSB 10.42.13
dhairya-vanta such persons with enduranceCC Madhya 24.174
prahrāda-nārada-vasu-pramukhai headed by Prahlāda, Nārada and Uparicara VasuSB 10.39.53-55
daṇḍa-vat hai fell flat to offer obeisancesCC Madhya 10.118
gopa-veśa hai dressed Himself as a cowherd boyCC Madhya 15.17
vibudhai by the demigodsSB 3.18.8
vibudhai with demigodsSB 4.4.6
vibudhai and by all great learned sagesSB 8.4.13
vibudhai by such powerful personsSB 10.4.36
vibudhai with the demigodsSB 10.76.16
vibudhai along with all the demigodsSB 11.6.20
vidhai by the process ofSB 3.11.33
asmat-vidhai by persons like usSB 4.8.35
tat-vidhai of that kindSB 4.9.54
asmat-vidhai like meSB 4.17.36
bahu-vidhai of different varietiesSB 4.29.23-25
evam-vidhai suchSB 9.18.17
tri-vidhai threefoldBs 5.17
vigrahai and his bodySB 6.10.10
vigrahai by such animals whose bodiesSB 8.10.10-12
vigrahai and quarrelSB 12.3.20
viṣaya-kūpa haite from the well of material enjoymentCC Madhya 19.49
viśikhai by the arrowsSB 1.7.16
viśikhai by the arrows ofSB 4.7.15
vismaya haila mana there was astonishment in his mindCC Madhya 7.142
vismaya haila became astonishedCC Madhya 18.6
vismaya haila there was surpriseCC Madhya 19.68
vividha-āyudhai with varieties of weaponsSB 8.10.6
vividhai variousBG 13.5
vividhai with varietiesSB 4.8.54
vividhai different kinds ofSB 4.13.42
vividhai with varieties ofSB 9.6.48
vividhai variousSB 10.18.15
vividhai variousSB 10.44.19
vividhai variousSB 10.47.24
vividhai variousSB 10.73.26
vividhai variousSB 10.75.14
vraja haite from VṛndāvanaCC Antya 1.66
vṛddhai increasedSB 3.26.52
kula-vṛddhai along with elderly personalities of the familySB 4.9.39-40
kula-vṛddhai the elderly persons in the familySB 9.10.48
vṛddhai by the exalted demigodsSB 10.35.22-23
vṛddhai by eldersSB 10.68.14-15
vṛddhai by the eldersSB 10.72.1-2
vṛndāvana haite from VṛndāvanaCC Madhya 1.249
vṛndāvana haite from VṛndāvanaCC Madhya 18.92
vṛndāvana haite from VṛndāvanaCC Madhya 18.142
vṛndāvana haite from VṛndāvanaCC Madhya 19.241
vṛndāvana haite from VṛndāvanaCC Madhya 25.202
vṛndāvana haite from VṛndāvanaCC Antya 1.13
vṛndāvana haite from VṛndāvanaCC Antya 6.288
vyagra haile if becoming agitatedCC Madhya 3.214
vyakta haila was revealedCC Antya 9.145
vyākula hai became very much agitatedCC Antya 13.68
vyartha haila becomes uselessCC Adi 13.123
vyartha haila has become uselessCC Antya 4.98
vyavahita haile even when improperly utteredCC Antya 3.59
catuḥ-vyūha haiñā expanding into four wonderful formsCC Adi 5.23
yabe haila when there wasCC Madhya 25.70
yāhā haite from whichCC Adi 1.92
yāhā haite from whichCC Adi 4.58
yāhā haite than whichCC Adi 4.130
yāhā haite from whichCC Madhya 9.307
yāhā haite from whomCC Madhya 15.261
yāhā haite from whichCC Madhya 20.194
yāhā haite from whichCC Madhya 20.276
yāhā haite from whichCC Madhya 22.4
yāhā haite from whichCC Madhya 22.104
yāhā haite from whichCC Madhya 22.165
yāhā haite from whichCC Madhya 22.166
yāhā haite by whichCC Madhya 24.29
yāhā haite from whichCC Madhya 24.229
yāhā haite from whichCC Madhya 25.271
yāhā haite from whichCC Madhya 25.280
yāhā haite from whichCC Antya 1.3-4
yāhā haite from whichCC Antya 4.219
yāhā haite from whichCC Antya 4.220
yāhā haite by whichCC Antya 5.89
yāhā haite than whomCC Antya 5.141
yāhā haite from whomCC Antya 5.144
yāhā haite by whichCC Antya 16.58
yāhā haite by whichCC Antya 17.69
yāhā haite by which actionCC Antya 20.144-146
yajñā-avaśiṣṭa-arthai things obtained after a sacrifice is offered to the Lord or after the recommended pañca-sūnā yajña is performedSB 7.14.14
sarva-yajña haite than all other sacrificesCC Adi 3.78
yāńhā haite from whomCC Adi 4.92
yāńhā haite from whomCC Adi 5.46
yāńhā haite from whomCC Adi 5.201
yāńhā haite from whomCC Adi 5.202
yāńhā haite from whomCC Adi 5.202
yāńhā haite from whomCC Adi 5.204
yāńhā haite from whomCC Adi 5.227
yāńhā haite from whomCC Madhya 15.117
yathā-labdhai by whatever paraphernalia he can easily obtainSB 11.27.15
ratha-yātrā haite than the car festivalCC Madhya 14.111
yaviṣṭhai by those who were youngerSB 10.65.4-6
yaviṣṭhai by their younger relativesSB 10.82.16
yodhai by such warriorsSB 9.10.20
yodhai by the warriorsSB 10.59.17-19
yoga-pathai by the system of yoga (mystic bodily power to attain the godly stage)SB 1.6.35
yoga-pathai by the yoga systemSB 3.27.6
yoga-pathai by the procedures of the yoga systemSB 11.20.24
yogī haite to become a mendicantCC Madhya 12.19
sva-yūthai by his own menSB 8.15.10-11
     DCS with thanks   
100 results
     
hai indeclinable exclamation hai!
Frequency rank 41487/72933
haihai indeclinable a cry of sorrow: ojemine
Frequency rank 72741/72933
haihaya noun (masculine) a king of the Haihayas (esp. applied to Arjuna Kārtavīrya) (Monier-Williams, Sir M. (1988))
name of a medical author (Monier-Williams, Sir M. (1988))
name of a race (said to have been descendants of Yadu) (Monier-Williams, Sir M. (1988))
name of a son of Sahasrada (Monier-Williams, Sir M. (1988))
name of a son of Śatajit (Monier-Williams, Sir M. (1988))

Frequency rank 6195/72933
haijjala adjective img/bot.bmp
Frequency rank 72730/72933
hailihila adjective of a sportive or wanton nature (Monier-Williams, Sir M. (1988))

Frequency rank 72740/72933
haima adjective brumal (Monier-Williams, Sir M. (1988))
caused or produced by snow or ice (Monier-Williams, Sir M. (1988))
covered with snow (Monier-Williams, Sir M. (1988))
relating to or coming from the Himālaya (as pearls) (Monier-Williams, Sir M. (1988))
wintry (Monier-Williams, Sir M. (1988))

Frequency rank 31311/72933
haima adjective consisting or made of gold (Monier-Williams, Sir M. (1988))
golden (Monier-Williams, Sir M. (1988))
of a golden yellow colour (Monier-Williams, Sir M. (1988))

Frequency rank 3802/72933
haima noun (neuter) dew (Monier-Williams, Sir M. (1988))
hoar-frost (Monier-Williams, Sir M. (1988))
svarṇamākṣika
Frequency rank 16332/72933
haima noun (masculine) Gentiana Cherayta (Monier-Williams, Sir M. (1988))
name of a mountain (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
the lexicon of Hemacandra (Monier-Williams, Sir M. (1988))

Frequency rank 20407/72933
haimamākṣika noun (neuter) pyrite mākṣika svarṇamākṣika
Frequency rank 72734/72933
haimana noun (masculine) a kind of rice which grows in winter (Monier-Williams, Sir M. (1988))
the month Mārgaśīrsha (November-December) (Monier-Williams, Sir M. (1988))

Frequency rank 72733/72933
haimana adjective cold (Monier-Williams, Sir M. (1988))
relating or belonging or suitable to winter (Monier-Williams, Sir M. (1988))
winterly (Monier-Williams, Sir M. (1988))
wintry (Monier-Williams, Sir M. (1988))

Frequency rank 26049/72933
haimanta adjective relating or suitable to or growing in winter (Monier-Williams, Sir M. (1988))
wintry (Monier-Williams, Sir M. (1988))

Frequency rank 41489/72933
haimantika adjective
Frequency rank 16333/72933
haimavata noun (masculine) a kind of demon (Monier-Williams, Sir M. (1988))
a kind of vegetable poison (Monier-Williams, Sir M. (1988))
name of a school (Monier-Williams, Sir M. (1988))
the inhabitants of the Himālaya mountains (Monier-Williams, Sir M. (1988))

Frequency rank 31312/72933
haimavata noun (neuter) a pearl (Monier-Williams, Sir M. (1988))
name of a Varṣa (Monier-Williams, Sir M. (1988))

Frequency rank 22779/72933
haimavata adjective belonging to the Himālaya (Monier-Williams, Sir M. (1988))
covered with snow (Monier-Williams, Sir M. (1988))
snowy (Monier-Williams, Sir M. (1988))

Frequency rank 11140/72933
haimavatī noun (feminine) a kind of drug or perfume (Monier-Williams, Sir M. (1988))
Linum Usitatissimum (Monier-Williams, Sir M. (1988))
name of Pārvatī or Umā (Monier-Williams, Sir M. (1988))
name of the wife of Saṃhatāśva (Monier-Williams, Sir M. (1988))
patr. of Gaṅgā (Monier-Williams, Sir M. (1988))
Terminalia Chebula (Monier-Williams, Sir M. (1988))
Vacā with white flowers (Monier-Williams, Sir M. (1988))

Frequency rank 4968/72933
hai noun (feminine) yellow jasmine (Monier-Williams, Sir M. (1988))

Frequency rank 72732/72933
hai noun (feminine) Pandanus Odoratissimus (Monier-Williams, Sir M. (1988))
yellow jasmine (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 26048/72933
haimībhūta adjective become gold (Monier-Williams, Sir M. (1988))
turned into gold (Monier-Williams, Sir M. (1988))

Frequency rank 72736/72933
haimīkṛ verb (class 8 ātmanepada)
Frequency rank 72735/72933
hairaṇmaya adjective consisting of gold golden
Frequency rank 26051/72933
hairaṇvatī noun (feminine) name of a river (Monier-Williams, Sir M. (1988))

Frequency rank 72739/72933
hairaṇya adjective bearing gold (said of a river) (Monier-Williams, Sir M. (1988))
consisting or made of gold (Monier-Williams, Sir M. (1988))
golden (Monier-Williams, Sir M. (1988))
offering gold (said of hands or arms) (Monier-Williams, Sir M. (1988))

Frequency rank 12750/72933
hairaṇyagarbha noun (masculine) a worshipper of Hiraṇyagarbha (Monier-Williams, Sir M. (1988))
name of Vasiṣṭha (Monier-Williams, Sir M. (1988))
patr. of Manu (son of Brahmā) (Monier-Williams, Sir M. (1988))

Frequency rank 31313/72933
hairaṇyagarbha adjective relating or belonging to Hiraṇya-garbha (Monier-Williams, Sir M. (1988))

Frequency rank 72738/72933
hairaṇyagarbhaka noun (masculine) a mercurial preparation
Frequency rank 41490/72933
haituka noun (masculine) a follower of the Mīmāṃsā doctrines (Monier-Williams, Sir M. (1988))
a reasoner (Monier-Williams, Sir M. (1988))
rationalist (Monier-Williams, Sir M. (1988))
sceptic (Monier-Williams, Sir M. (1988))

Frequency rank 20406/72933
haituka adjective caused by (Monier-Williams, Sir M. (1988))
dependent on (Monier-Williams, Sir M. (1988))
founded on some motive (Monier-Williams, Sir M. (1988))
having a cause or reason (Monier-Williams, Sir M. (1988))

Frequency rank 16331/72933
haiyaṃgavīna noun (neuter) clarified butter prepared from yesterday's milking (Monier-Williams, Sir M. (1988))
fresh butter (Monier-Williams, Sir M. (1988))

Frequency rank 26050/72933
haiyaṃgavīnaka noun (neuter) fresh butter
Frequency rank 72737/72933