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     Grammar Search "gaṇas" has 1 results.
     
gaṇas: masculine nominative singular stem: gaṇa
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2 results
     
gaṇaḥ गणः [गण् कर्मणि कर्तरि वा अच्] 1 A flock, multitude, group, troop, collection; गुणिगणगणना, भगणः -2 A series, a class. -3 A body of followers or attendants. -4 Particularly, a troop of demigods considered as Śiva's attendants and under the special superintendence of Gaṇeśa, a demigod of this troop; गणानां त्वा गणपतिं हवामहे कविं कवीनाम् &c.; गणा नमेरुप्रसवावतंसाः Ku.1.55,7.4,71; Me.35.57; Ki.5.13. -5 Any assemblage or society of men formed for the attainment of the same objects. -6 A company, association. -7 A tribe, class. -8 A series of lunar mansions classed under three heads (of god, men and demons). -9 A sect (in philosophy, religion). -1 A small body of troops (a sub-division of अक्षौहिणी), consisting of 27 chariots, as many elephants, 81 horses and 135 foot; Mb.1.2.21. -11 A number (in math.). -12 A foot (in prosody). -13 (In gram.) A series of roots or words belonging to the same rule and called after the first word of that series; e. g. भ्वादिगण i. e. the class of roots which begin with भू. -14 An epithet of Gaṇeśa. -Comp. -अग्रणी m. N. of Gaṇeśa. -अचलः N. of the mountain Kailāsa, as the residence of the Gaṇas of Śiva. -अधिपः, -अधिपतिः 1 N. of Śiva; Śi.9.27. -2 N. of Gaṇeśa. -3 the chief of a troop of soldiers or of a class of disciples, of a body of men or animals. -अन्नम् a mess, food prepared for number of persons in common; Ms.4.29,219. -अभ्यन्तर a. one of a troop or number. (-रः) the leader or member of any religious association; Ms.3.154. -ईशः N. of Gaṇapati, Śiva's son (see गणपति below). ˚जननी an epithet of Pārvatī. ˚भूषणम् red-lead. -ईशानः, -ईश्वरः 1 an epithet of Gaṇeśa. -2 of Śiva. -उत्साहः the rhinoceros. -कारः 1 a classifier. -2 an epithet of Bhīmasena. -कृत्वस् ind. for a whole series of times, for a number of times. -गतिः a particular high number. -चक्रकम् a dinner eaten in common by a party of virtuous men. -छन्दस् n. metre regulated and measured by feet. -तिथ a. forming a troop or collection. -दीक्षा 1 initiation of a number or a class. -2 performance of rites for a number of persons. -दीक्षिन् a. 1 one who officiates for a number of persons or for various castes (as a priest). -2 one who has been initiated into the worship of Ganeśa. -देवताः (pl.) groups of deities who generally appear in classes of troops; Ak. thus classifies them :-- आदित्यविश्ववसव- स्तुषिता भास्वरानिलाः । महाराजिकसाध्याश्च रुद्राश्च गणदेवताः ॥ -द्रव्यम् 1 public property, common stock; Y.2.187. -2 a variety of articles. -धरः 1 the head of a class or number. -2 the teacher of a school. -नाथः, -नाथकः 1 an epithet of Śiva. -2 of Gaṇeśa. -3 the leader of the attendants of any god; Bhāg.5.17.13. -4 the head of an assemblage or corporation; Bṛi. S.15.4. -नायिका an epithet of Durgā. -पः, पतिः 1 N. of Śiva. -2 N. of Gaṇeśa. [He is the son of Śiva and Pārvatī, or of Pārvatī only; for according to one legend, he sprang from the scurf of her body. He is the god of wisdom and remover of obstacles; hence he is invoked and worshipped at the commencement of every important undertaking. He is usually represented in a sitting posture, short and fat, with a protuberant belly, and four hands; riding a mouse; and with the head of an elephant. This head has only one tusk, the other having been lost in a scuffle between him and Paraśurāma when he opposed the latter's entrance to Śiva's inner apartments; (whence he is called Ekadanta, Ekadaṁṣṭra &c.). There are several legends accounting for his elephant head. It is said that he wrote the Mahābhārata at the dictation of Vyāsa who secured his services as a scribe from the god Brahman]. -3 also an epithet of Bṛihaspati and Indra. -4 the leader of a class or troop. -पर्वत see गणाचल. -पाठः a collection of gaṇas or series of words falling under the same grammatical rule. -पीठकम् the breast, bosom. -पुङ्गवः the head of a tribe or class. (pl.) N. of a country and its people; Bṛi. S.4.24. -पूर्वः the leader of a tribe or class; (ग्रामणी); Mb.13.23.2. ˚तापनी N. of a Upaniṣad. -भर्तृ m. 1 an epithet of Śiva; गणभर्तृरुक्षा Ki.5.42. -2 N. of Gaṇeśa. -3 the leader of a class. -भोजनम् mess, eating in common. -यज्ञः a rite common to all. -रत्नमहोदधिः a collection of grammatical gaṇas by Vardhamāna. -राज्यम् N. of an empire in the Deccan; Bṛi. S.14. 14. -रात्रम् a series of nights. -वल्लभः a general of the army (सेनानायक); Rām.2.81.12. -वृत्तम् see गणच्छन्दस्. -हासः, -हासकः a species of perfume.
prabhāsaḥ प्रभासः Splendour, beauty, lustre. -सः, -सम् 1 N. of a well-known place of pilgrimage near Dvārakā. -2 N. of one of the eight Vasus. -3 N. of one of the Jaina Gaṇādhipa. -4 N. of one of the Devagaṇas in the eighth Manvantara.
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"gaṇas" has 6 results.
     
gaṇasūtraa statement of the type of a Sūtra in the Gaṇapāṭha of Pāṇini where mention of a word or words in the Gaṇapāṭha is made along with certain conditions; e. g. पूर्वपुरावरo, स्वमज्ञातिधनाख्यायाम् , in the सर्वादिगण, and क्त्वातोसुन्कसुनः, तसिलादय: प्राक्पाशपः in the स्वरादिगण. Some of the gaṇasūtras are found incorporated in the Sūtrapāṭha itself Many later grammarians have appended their own gaṇapāṭha to their Sūtrapāṭha.
gaṇasūtravicāraa commentary on the Gaṇapāṭha of Pāṇini written by Mannudeva who flourished in the nineteenth century.
aākṛtigaṇaa class or group of words in which some words are actually mentioned and room is left to include others which are found undergoing the same operation; confer, compare श्रेण्यादयः कृतादिभिः । श्रेण्यादयः पठ्यन्ते कृतादिराकृतिगणः Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on II.1.59. Haradatta defines the word as प्रयोगदर्शनेन आकृतिग्राह्यो गणः अाकृतिगण:। अत्र अादिशब्दः प्रकारे । अाकृतिगणेपि उदाहरणरूपेण कतिपयान् पठति कृत मत इत्यादि Padamañjarī, a commentary on the Kāśikāvṛtti by Haradatta. on II.I.59 ; confer, compare Kaiyaṭa's Mahābhāṣyapradīpa.of Kaiyaṭa also on II.1. 59.Some of the gaṇas mentioned by Pāṇini are ākṛtigaṇas, exempli gratia, for example अर्शआदिगण, मूलविभुजादिगण, स्नात्व्यादिगण, शिवादिगण, पचादिगण, and others.
gaṇaa class of words, as found in the sūtras of Pāṇini by the mention of the first word followed by the word इति; exempli gratia, for example स्वरादि, सर्वादि, ऊर्यादि, भ्वादि, अदादि, गर्गादि et cetera, and others The ten gaṇas or classes of roots given by Pāṇini in his dhātupātha are given the name Daśagaṇī by later grammarians.
vibhaktipratirūpakaa term applied to such words ending with kṛt affixes as appear similar to words ending with case-affixes; such words have no further case affixes put after them, and hence, they are called by the term 'avyaya'; exempli gratia, for example कर्तुम् confer, compare विभक्तिप्रतिरूपकमव्ययम् similar to उपसर्गविभक्तिस्वरप्रतिरूपकाश्च निपाताः gaṇasūtra inside the Cādigaṇa P. I.4.57.
vibhāktisvarapratirūpakasimilar in form to a word ending in a case-affix or to a vowel. Such words are looked upon, and are treated as indeclinables exempli gratia, for example शनै:, चिरेण, अस्ति, उ, ए et cetera, and others; confer, compare the usual expressions तिडन्तप्रतिरूपकमव्ययम् et cetera, and others confer, compare विभक्तिस्वरप्रतिरूपकाश्च निपाता भवन्ति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P. VIII.3.1: confer, compare also उपसर्गविभक्तिस्वरप्रतिरूपकाश्च निपाताः । a gaṇasūtra inside the चादिगण mentioned in P.I.4.57.
     Wordnet Search "gaṇaḥ" has 48 results.
     

gaṇaḥ

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

gaṇaḥ

bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭakaḥ   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।

gaṇaḥ

adhikārivargaḥ, adhikārigaṇaḥ   

adhikārīṇāṃ vargaḥ samūhaḥ vā।

etaṃ nirṇayaṃ adhikārivargaḥ eva kartuṃ śaknoti।

gaṇaḥ

gaṇaḥ, dalaḥ   

kāryasya uddeśyasya vā siddhyarthe nirmitaṃ maṇḍalam।

adhunā samāje pratidine nūtanaḥ gaṇaḥ udeti।

gaṇaḥ

gaṇeśaḥ, gajānanaḥ, gaṇapatiḥ, lambodaraḥ, vakratuṇḍaḥ, vināyakaḥ, ākhuvāhanaḥ, ekadantaḥ, gajamukhaḥ, gajavadanaḥ, gaṇanāthaḥ, herambaḥ, bhālacandraḥ, vighnarājaḥ, dvaimāturaḥ, gaṇādhipaḥ, vighneśaḥ, parśupāṇiḥ, ākhugaḥ, śūrpakarṇaḥ, gaṇaḥ   

hindūnāṃ ekā pradhānā tathā ca agrapūjyā devatā yasya śarīraṃ manuṣyasya mastakaṃ tu gajasya asti।

gaṇeśasya vāhanaṃ mūṣakaḥ asti।

gaṇaḥ

śivagaṇaḥ, śivakiṅkaraḥ   

śivasya gaṇaḥ।

śivagaṇaiḥ dakṣasya yajñaḥ dhvaṃstaḥ।

gaṇaḥ

samūhaḥ, pariṣad, saṅghaḥ, nikāyaḥ, gaṇaḥ, anīkaḥ, vargaḥ, ṣaṇḍaḥ, sārthaḥ, maṇḍalam, vṛndam   

kasyāpi viśeṣasya kāryādeḥ pūrtyarthe sammilitāḥ janāḥ।

asmākaṃ nagare citrakūṭastha rāmalīlāyāḥ samūhaḥ āgataḥ।

gaṇaḥ

hiṇḍiraḥ, vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalā   

vanaspativiśeṣaḥ yasyāḥ phalāni śākarūpeṇa upayujyante।

kṛṣakaḥ kṛṣikṣetre hiṇḍiraṃ ropayati।

gaṇaḥ

vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalam   

phalaviśeṣaḥ yaḥ śākārthe upayujyate।

mātā śākārthe vārtākīm utkṛntati।

gaṇaḥ

saṅgrahaḥ, gaṇaḥ, saṃvaḥ, samavāyaḥ, nivahaḥ, cayaḥ, samūhaḥ, oghaḥ, samuccayaḥ, samāhāraḥ. samudāyaḥ, vṛndam, saṃkalaḥ, samavahāraḥ, samāhṛtiḥ   

kānicit vastūni ekasmin sthāne ekatra vā sthāpanasya kriyā bhāvaḥ vā।

kapilaḥ aitihāsikānāṃ vastūnāṃ saṅgrahaṃ karoti।

gaṇaḥ

trivarṇaḥ, trivargaḥ, trigaṇaḥ   

brāhmaṇaḥ kṣatriyaḥ tathā ca vaiśyaḥ ete trayaḥ varṇāḥ।

prācīne kāle śūdrāt trivarṇaḥ śreṣṭhaḥ asti iti manyate sma।

gaṇaḥ

devagaṇaḥ, suragaṇaḥ   

devatānāṃ vargaḥ samūho vā।

ṛṣeḥ tapasaḥ bhītaḥ devagaṇaḥ viṣṇum agacchat।

gaṇaḥ

stheyagaṇaḥ, pramāṇapuruṣagaṇaḥ   

ye nyāyādhīśena saha kasyāpi doṣatvanirdoṣatvaviṣaye nirṇayaṃ kurvanti।

stheyagaṇena abhiyuktaḥ kārābandhanasya daṇḍaḥ śrāvitaḥ।

gaṇaḥ

vidyāpīṭham, viśvavidyālayaḥ, vidyālayamaṇḍalam, vidyālayagaṇaḥ, śālāmaṇḍalam   

tad pīṭhaṃ yatra nānāvidyāśākhānām uccastarīyam adhyāpanaṃ bhavati tathā ca yad tatsaṃlagnān vidyālayān samadhitiṣṭhati।

mānasī muṃbaī iti vidyāpīṭhe adhyayanaṃ karoti।

gaṇaḥ

telaṅgaṇaḥ   

bhārate āndhrāpradeśe vartamānam ekaṃ kṣetram।

telaṅgaṇe telaguṃ bhāṣante janāḥ।

gaṇaḥ

yūthyā, samitiḥ, kulmiḥ, gaṇaḥ, vrajaḥ, sārthaḥ, yūtham, kadambam, kadambakam, kulam, pāśavam   

yāyāvaraiḥ vikrayaṇāya nīyamānaḥ paśūnāṃ samūhaḥ।

pūrvaṃ yāyāvarāḥ yūthyayā saha gacchanti sma।

gaṇaḥ

pakṣaḥ, gaṇaḥ   

kasyāpi viṣayasya dvayoḥ adhikayoḥ parasparavirodhinoḥ tatvayoḥ siddhāntayoḥ vā dalayoḥ ekam।

bhavān kasmin pakṣe।

gaṇaḥ

gaṇaḥ, samūhaḥ, dalam, vṛndam, maṇḍalam, saṅghaḥ   

ānandaprāptihetunā samāgatānāṃ janānāṃ saṅghātaḥ।

bhojanoparāntaṃ sā teṣāṃ gaṇe nṛtyādikrīḍāsu magnā abhavat।

gaṇaḥ

gaṇaḥ   

vidyālayādiṣu chātrāṇāṃ saḥ samūhaḥ yaḥ ekasmin eva varṣe uttīrṇaḥ jātaḥ।

viśvavidyālaye śyāmā mama eva gaṇe āsīt।

gaṇaḥ

saṅghaḥ, yūtha, gaṇaḥ   

jātiviśeṣasya vanyastanapāyināṃ samudāyaḥ।

saṅghāt bahiḥ gataḥ mṛgaśāvakaḥ vṛkena ghātitaḥ।

gaṇaḥ

darśakagaṇaḥ   

darśakānāṃ samūhaḥ।

nāṭakasya ārambhe darśakagaṇeṣu kaścana bahiḥ agacchat।

gaṇaḥ

ārakṣakagaṇaḥ, nirīkṣakagaṇaḥ   

saśastragaṇaḥ yaḥ janānāṃ dhanasya jīvanasya tathā ca lokeṣu śāntiprasthāpanārthaṃ yatate।

nirīkṣakāḥ āgatāḥ tasya grahaṇārtham।

gaṇaḥ

karmacārivargaḥ, karmakaragaṇaḥ   

karmacāriṇāṃ saḥ samūhaḥ yaḥ adhikāriṇaḥ viśiṣṭeṣu kāryeṣu sahāyyaṃ karoti।

asya vidyālayasya karmacārivargaḥ uttamaḥ asti।

gaṇaḥ

grāhakagaṇaḥ   

grāhakāṇāṃ vargaḥ।

asya āpaṇikasya grāhakagaṇāḥ dhanikāḥ santi।

gaṇaḥ

gaṇaḥ   

janānāṃ dalānāṃ vā anadhikṛtaḥ samūhaḥ।

asmākaṃ vidyālayasya buddhimatāṃ gaṇaḥ citrapaṭaṃ draṣṭum agacchat।

gaṇaḥ

rājīvagaṇaḥ   

mātrāchandoviśeṣaḥ।

rājīvagaṇasya pratyekasmin caraṇe aṣṭādaśa mātrāḥ santi।

gaṇaḥ

magaṇaḥ   

chandaḥśāstrānusāreṇa gaṇaviśeṣaḥ।

magaṇe trayaḥ varṇāḥ guravaḥ bhavanti।

gaṇaḥ

yagaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaviśeṣaḥ।

yagaṇe prathamaḥ varṇaḥ laghuḥ agrīmau dvau varṇau gurū ca bhavataḥ।

gaṇaḥ

ragaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaḥ।

ragaṇe prathamaḥ tathā antimaḥ varṇaḥ guruḥ bhavati madhye vartamānaḥ varṇaḥ laghuḥ ca bhavati।

gaṇaḥ

tagaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaḥ।

tagaṇe prathamau dvau varṇau gurū tathā agrīmaḥ varṇaḥ laghuḥ ca bhavati।

gaṇaḥ

jagaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaḥ।

jagaṇe prathamaḥ tathā antimaḥ varṇaḥ laghuḥ madhye vartamānaḥ varṇaḥ guruḥ ca bhavati।

gaṇaḥ

bhagaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaḥ।

bhagaṇe prathamaḥ varṇaḥ guruḥ tathā agrīmau dvau api laghuvarṇau bhavataḥ।

gaṇaḥ

nagaṇaḥ   

chandaḥśāstrānusāreṇa ekaḥ gaṇaḥ।

nagaṇe trayaḥ laghuvarṇāḥ bhavanti।

gaṇaḥ

ṭagaṇaḥ   

chandaḥśāstrānusāreṇa pañcasu gaṇeṣu ekaḥ।

ṭagaṇaḥ ṣaṇṇāṃ mātrāṇām asti yasya trayodaśa upabhedāśca santi।

gaṇaḥ

ahargaṇaḥ, dyuvṛndam, dinaughaḥ, dyugaṇaḥ, dinapiṇḍaḥ   

grahāṇāṃ madhyādijñānārthaṃ śvetavārāhakalpāvadhisṛṣṭyavadhibrahmasiddhāntoktakalpāvadhikalyābdhāvadhi vā iṣṭakālaparyantaṃ parigaṇitadinasamūhaḥ।

jyotiṣācāryaḥ ahargaṇasya gaṇanāṃ karoti।

gaṇaḥ

ṇagaṇaḥ   

chandaḥśāstrānusāreṇa pañcānāṃ mātrāṇām ekaḥ gaṇaḥ।

ṇagaṇe dve mātre staḥ।

gaṇaḥ

ḍhagaṇaḥ   

chandaḥśāstrānusāreṇa pañcānāṃ mātrāṇāṃ ekaḥ gaṇaḥ।

ḍhagaṇe tisraḥ mātrāḥ santi।

gaṇaḥ

ṭhagaṇaḥ   

chandaḥśāstrānusāreṇa pañcānāṃ mātrāṇām ekaḥ gaṇaḥ।

ṭhagaṇe pañca mātrāḥ santi।

gaṇaḥ

ḍagaṇaḥ   

chandaḥśāstrānusāreṇa pañcanāṃ mātrāṇām ekaḥ gaṇaḥ।

ḍagaṇe catasraḥ mātrāḥ santi।

gaṇaḥ

stheyagaṇaḥ   

kañcit viṣayaṃ cintituṃ kāṃścit yojanāṃ nirmātum athavā kasyāścit pratiyogitāyāḥ nirṇayaṃ kartum ekatritāḥ janāḥ।

vādavivādapratiyogitāyāḥ stheyagaṇena svanirṇayaḥ āyojakāya preṣitaḥ।

gaṇaḥ

adhikārīgaṇaḥ, adhikārīvargaḥ   

adhikāriṇāṃ samūhaḥ।

asya kāryakramasya sarvā anuyogādhīnatā adhikārīgaṇasya asti।

gaṇaḥ

gaṇaḥ   

ekaḥ lekhakaḥ ।

gaṇasya ullekhaḥ kośe vartate

gaṇaḥ

vyāghragaṇaḥ   

ekaḥ kaviḥ ।

vyāghragaṇasya ullekhaḥ subhāṣitāvalyām asti

gaṇaḥ

śaṅkaragaṇaḥ   

ekaḥ kaviḥ ।

śaṅkaragaṇasya ullekhaḥ subhāṣitāvalyām asti

gaṇaḥ

gurgaṇaḥ   

ekaḥ janasamūhaḥ ।

gurgaṇānāṃ varṇanaṃ mārkaṇḍeya-purāṇe dṛśyate

gaṇaḥ

harigaṇaḥ   

puruṣanāmaviśeṣaḥ ।

harigaṇaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ śārṅgadhara-paddhatyām subhāṣitavalyāṃ ca asti

gaṇaḥ

haragaṇaḥ   

kavināmaviśeṣaḥ ।

haragaṇaḥ iti nāmakānāṃ naikeṣāṃ kavīnām ullekhaḥ vivaṇaraṇapustikāyām asti

gaṇaḥ

upagaṇaḥ   

ekaḥ puruṣaḥ ।

upagaṇasya ullekhaḥ bauddhasāhitye asti









Parse Time: 1.100s Search Word: gaṇaḥ Input Encoding: IAST: gaṇas