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     Grammar Search "dvandva" has 2 results.
     
dvandva: neuter vocative singular stem: dvandva
dvandva: masculine vocative singular stem: dvandva
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WordReferenceGenderNumberSynonymsDefinition
dvandva3.3.220NeuterSingularpuñjaḥ, meṣādyāḥ
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8 results for dvandva
     
Devanagari
BrahmiEXPERIMENTAL
bhūtamātrāf. the coarse and subtle element (in this sense a dvaṃdva- compound) Scholiast or Commentator View this entry on the original dictionary page scan.
casamāsam. a dvaṃdva- compound View this entry on the original dictionary page scan.
dampatim. (ī-) dual number (gaRa rājadantādi-,the compound taken as a dvaṃdva- and dam-in the sense of "wife"),"the two masters" , husband and wife etc. (said of birds ) View this entry on the original dictionary page scan.
itara itara-, itara-, the one - the other, this - that. (itara-connected antithetically with a preceding word often signifies the contrary idea exempli gratia, 'for example' vijayāya itarāya vā-[ ],to victory or defeat;so in dvaṃdva- compounds, sukhetareṣu-[ ],in happiness and distress;it sometimes, however, forms a tat-puruṣa- compound with another word to express the one idea implied in the contrary of that word, exempli gratia, 'for example' dakṣiṇetara-,the left hand.) View this entry on the original dictionary page scan.
itaretarayogam. mutual connexion or relation (of the simple members, as in a dvaṃdva- compound)
radāvali(in the beginning of a compound) a row of teeth ; -dvandva- Nom. P. vati-, to appear like two rows of teeth View this entry on the original dictionary page scan.
śiloñcham. dual number or n. sg. (as a dvaṃdva-) gleaning ears and picking up grains (hence"following an irregular occupation") View this entry on the original dictionary page scan.
vṛttif. (in gram.) a complex formation which requires explanation or separation into its parts (as distinguished from a simple or uncompounded form exempli gratia, 'for example' any word formed with kṛt- or taddhita- affixes, any compound and even duals and plurals which are regarded as dvaṃdva- compounds, of which only one member is left, and all derivative verbs such as desideratives etc.) View this entry on the original dictionary page scan.
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dvandvam द्वन्द्वम् [द्वौ द्वौ सहाभिव्यक्तौ; cf. P.VIII.1.15. Sk.] 1 pair, couple. -2 A couple of animals (including even men) of different sexes, i. e. male and female; द्वन्द्वानि भावं क्रियया बिवव्रुः Ku.3.35; Me.45; न चेदिदं द्वन्द्वम- योजयिष्यत् Ku.7.66; R.1.4; Ś.2.15;7.27; अल्पं तुल्य- शीलानि द्वन्द्वानि सृज्यन्ते Pratimā 1. -3 A couple of opposite conditions or qualities, (such as सुख and दुःख; शीत and उष्ण); बलवती हि द्वन्द्वानां प्रवृत्तिः K.135; द्वन्द्वैरयोजयच्चेमाः सुख- दुःखादिभिः प्रजाः Ms. 1.26;6.81; सर्वर्तुनिर्वृतिकरे निवसन्नुपैति न द्वन्द्वदुःखमिह किंचिदकिंचनो$पि Śi.4.64. -4 A strife, contention, quarrel, dispute, fight. -5 A duel; Rām.6. 43.15. -6 Doubt, uncertainty. -7 A fortress, stronghold. -8 A secret. -9 A secret, or lonely place; द्वन्द्वे ह्येतत् प्रवक्तव्यं हितं वै यद्यवेक्षसे Rām.7.13.11. -न्द्वः 1 (In gram.) One of the four principal kinds of compounds, in which two or more words are joined together which, if not compounded, would stand in the same case and be connected by the copulative conjunction `and'; चार्थे द्वन्द्वः P.II.2.29; द्वन्द्वः सामासिकस्य च Bg.1.33; उभय- पदप्रधानो द्वन्द्वः Kāśikā 38. -2 A kind of disease. 3 (in music) A kind of measure. -4 The sign Gemini of the zodiac. -Comp. -आलापः a dialogue between two persons. -गर्भ a. (A बहुव्रीहि compound) having a द्वन्द्व compound within it. e. g. बृहद्रथन्तरे सामनी यस्य इति बृहद्रथन्तरसामा, where बृहद्रथन्तरे is a द्वन्द्व compound; ŚB. on MS.1.6.4. (opp. अनेकपदबहुव्रीहि). -चर, -चारिन् a. living in couples. (-m.) the ruddy goose; दयिता द्वन्द्वचरं पतत्त्रिणम् R.8.56;16.63. -ज, -दोषोत्थ a. 1 produced from morbid affection of two humours. -2 arising from a quarrel. -3 arising from a couple. -दुःखम् pain arising from opposite alternations (as heat and cold &c.); सर्वर्तु- निर्वृतिकरे निवसन्नुपैति न द्वन्द्वदुःखमिह किंचिदकिंचनो$पि Śi.4.64. -भावः antagonism, discord. -भिन्नम् separation of the sexes. -भूत a. 1 forming a couple. -2 doubtful, uncertain. -मोहः trouble caused by doubt. -युद्धम् a duel, a single combat.
dvandvaśaḥ द्वन्द्वशः ind. Two by two, in pairs or couples.
advandva अद्वन्द्व a. Without duality or enmity; असमस्तपदवृत्ति- मिव अद्वन्द्वां K.131.
apratidvandva अप्रतिद्वन्द्व a. 1 Having no adversary in battle, irresistible. -2 Unsurpassed, unrivalled.
sadvandva सद्वन्द्व a. Quarrelsome, fond of strife, contentious.
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"dvandva" has 14 results.
     
devatādvandvaa compound word called द्वन्द्व whose members are names of deities; the peculiarities of this Dvandva compound are (a) that generally there are changes at the end of the first member, by virtue of which it appears similar to a word ending in the dual number, and (b) that both the words retain their original accents.exempli gratia, for example इन्द्रासोमौ, सौमापूषणा, अग्नीषोमाभ्यां, मित्रावरुणाभ्याम् ; for changes, confer, compare P. VI.3.25-31; for accent, confer, compare देवताद्वन्द्वानि चानामन्त्रितानि (द्विरुदात्तानिं) । इन्द्राबृहस्पतिभ्याम्, इन्द्राबृहस्पती इति त्रीणि Vājasaneyi Prātiśākhya.II.48, 49; confer, compare also देवताद्वन्द्वे च P. VI, 2.141.
pratidvandvabhāveinopponent, opposing: अन्तरङ्गं बहिरङ्गमिति प्रतिद्वन्द्वाभाविंनौ एतौ पक्षौ। M.Bh. on P. VIII.3.15.
aānaṅsubstitute आन् in the place of the last letter (ऋ) of the first member of dvandva compounds of words meaning deities or of words showing blood-relationship which end with the vowel ऋ; exempli gratia, for example होतापोतारौ, मातापितरो confer, compare P.VI.3.25, 26.
kārtakaujapādia class of words headed by the word कार्तकौजप, which are all dvandva compounds, and which have their first member retaining its own accent; e. g. कार्तकौजपौ, आवन्त्यश्मकाः et cetera, and others confer, compare Kāś. on P.VI.2.37.
gavāśvaprabhṛtithe dvandva compound words गवाश्व, गवाविक गवैडक, अजाविक, कुब्जमाणवक, पुत्रपौत्र मांसशोणित and others which are to be declined in the neuter gender and singular number; confer, compare P. II. 4.11.
cārthathe meaning of the indeclinable च to convey which, as existing in different individuals, the dvandva compound is prescribeditionOut of the four senses possessed by the inde clinable च, the Dvandva compound is prescribed in two senses viz.इतरेतरयोग and समाहार out of the four समुच्चय, अन्वाचय, इतरेतरयोग and समाहार: confer, compare कः पुनश्चेन कृतोर्थः समुच्चयोन्वाचय इतरेतरयोगः समाहार इति Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). on P.II.2.29; confer, compare also Candra Vyakarana II.2.48
chataddhita affix. affix ईय, added ( 1 ) to the words स्वसृ, भ्रातृ and to words ending with the taddhita affix. affix फिञ्: confer, compare P. IV. 1.143,144 and 149; (2) to the dvandva compound of words meaning constellations,to the words अपोनप्तृ, अपांनप्तृ, महेन्द्र, द्यावापृथिवी, शुनासीर et cetera, and others as also to शर्करा, उत्कर , नड et cetera, and others in certain specified senses, confer, compare P. IV. 2.6, 28, 29, 32, 48, 84, 90 &91 ;(3) to words beginning with the vowel called Vrddhi (आ,ऐ or औ),to words ending with गर्त, to words of the गह class, and to युष्मद् and अस्मद् in the शैषिक senses, confer, compare P. IV. 3.114, 137-45 and IV. 3.1 ; (4) to the words जिह्वामूल, अङ्गुलि, as also to words ending in वर्ग in the sense of 'present there '; confer, compare P.IV.3.62-64; (5) to the words शिशुक्रन्द, यमसम, dvandva compounds, इन्द्रजनन and others in the sense of 'a book composed in respect of', confer, compare P.IV. 3.88; (6)to words meaning warrior tribes, to words रैवतिक etc, as also अायुध, and अग्र, in some specified senses: cf P.IV. 3.91, 131, IV. 4.14, 117; (7) to all words barring those given as exceptions in the general senses mentioned in the second. V.I.1-37; (8) to the words पुत्र, कडङ्कर, दक्षिण, words ending in वत्सर, अनुप्रवचन et cetera, and others होत्रा, अभ्यमित्र and कुशाग्र in specified senses; confer, compare P. V. 1. 40, 69,70,91,92, 111,112,135, V. 2.17, V.3.105; (9) to compound words in the sense of इव; e. g. काकतालीयम् , अजाकृपाणीयम् et cetera, and others confer, compare V. 3. 106;and (10) to words ending in जति and स्थान in specified senses; confer, compare P. V.4, 9,10.
tikakitavādia class of compound words headed by the dvandva compound तिककितव in which the taddhita affixes added to the constituent members of the compound are dropped when the dvandva compound is to be used in the plural number; तैकायनयश्च कैतवायनयश्च तिककितवाः; confer, compare Kāśikā of Jayāditya and Vāmana. on P. II. 4.68.
dvanddhaname of a compound, formed of two or more words used in the same case, showing their collection together; confer, compare चार्थे द्वन्द्वः P. II.2.29. Out of the four meanings of the indeclinable च, viz. समुच्चय अन्वाचय, इतरेतरयोग and समाहार, the dvandva compound is sanctioned in the last two senses only called इतरेतरद्वन्द्व (as in प्लक्षन्यग्रोधौ et cetera, and others) and समाहारद्वन्द्व (as in वाक्त्वचम् et cetera, and others) respectively For details see Mahabhasya on II.2.29. The dvandva compound takes place only when the speaker intends mentioning the several objects together id est, that is when there is, in short, सहविवक्षा orयुगपदधिकरणवचनता; confer, compare अनुस्यूतेव मेदाभ्यां एका प्रख्योपजायते । यस्यां सहविवक्षां तामाहुर्द्वन्द्वैकशेषयोः । Sr. Pr. II. The gender of a word in the द्वन्द्वसमास is that of the last word in the case of the इतरेतरद्वन्द्व, while it is the neuter gender in the case of the समाहारद्वन्द्व.
yugapadadhikaraṇavacanatādenotation of two or more things by one single member by virtue of their being put together in a dvandva compound of two or more words; the grammarians advocate this doctrine stating that in a dvandva compound such as घटपटौ or घटपटम् , the word घट has the capacity of expressing the sense of both घट and पट, which in a sentence घटः पटश्च, it does not possess. Similarly पट also has the capacity of conveying the sense of both पट and घट. Possibly this theory is advocated by grarnmarians, on the analogy of words like पितरौ or मातरौ for मातापितरौ, द्यावा for द्यावापृथिवी and so on; confer, compare सिद्धं तु युगपदधिकरणवचने द्वन्द्ववचनात् P. II 2.29 Vart. 2. For details see Vyakaranamahabhasya on चार्थे द्वन्द्वः P. II. 2.29.
rājadantādia class of compound words headed by राजदन्त in which the order of words or the constituent members is fixedition There are about 50 words in the class; some of them are tatpurusa compounds such as राजदन्त or अग्रेवण in which the subordinate word which ought to have been placed first is placed second There are some karmadharaya.compounds in which one particular word is always placed first and not any one of the two: exempli gratia, for example लिप्तवासितम्, सिक्तसंमृष्टम् et cetera, and others There are some dvandva compounds such as उलुखलमुसलम् , चित्रास्वाती, भार्यापती et cetera, and others in which a definite order of words is laid down. For details see Kasika on राजदन्तादिषु परम् P. II. 2.31.
vuñ(ID taddhita affix. affix अक causing vṛddhi to the vowel of the first syllable of that word to which it is added, as prescribed, (a) to the words denoting an offspring as also to the words उक्ष, उष्ट्र et cetera, and othersin the sense of 'a group'; e. g. अोपगवकम् , औष्ट्रकम् , कैदारकम् et cetera, and others: confer, compare P.IV.2.39, 40; (b) to the words राजन्य and others in the sense of 'inhabited country' ; e. g. राजन्यकः देवनायकः et cetera, and others, confer, compare P. IV.2.53, (c) to the words headed by अरीहण such as द्वुघण, खदिर्, मैत्रायण, काशकृत्स्न et cetera, and others in the quadruple senses; exempli gratia, for example अारीहणकम् , द्रौबणकम् , confer, compare P.IV.2.80, (d) to the word धन्व meaning a desert, to words with य् or र for their penultimate, to words ending in प्रस्थ, पुर and वह as also to words headed by धूम, नगर, अरण्य कुरु, युगन्धर et cetera, and others, under certain conditions in the miscellaneous senses; e. g. सांकाश्यकः,पाटलिपुत्रकः, माकन्दकः, आङ्गकः, वाङ्गकः, धौमकः, नागरकः, अारण्यकः et cetera, and others; confer, compare P.IV.2.121-130,134,135, 136; (e) to the words शरद् , आश्वयुजी, ग्रीष्म, वसन्त, संवत्सर,अाग्रहायणी and others in the specific senses given: confer, compare P. IV. 3.27, 45, 46, 49, 50; (f) to words denoting descendence or spiritual relation, words meaning families and warrior clans, words कुलाल and others, words meaning clans, and students learning a specific Vedic branch in specific senses prescribed : e. g. आचार्यक, मातामहक, ग्लौचुकायनक, कालालक, काठक, कालापक et cetera, and others; confer, compare P. IV. 3.77, 99, 118, 126; (g) to the words शाकल, उष्ट्र, उमा and ऊर्णा in the specially given senses; exempli gratia, for example शाकलः, संघः, औप्ट्रकः, औमम् और्णम्, confer, compareP.IV.3.188,157,158; (h) to words with य् as the penultimate, and a long vowel preceding the last one, to words in the dvandva compound, and to the words मनोज्ञ, कल्याण and others in the sense of 'nature' or 'profession';e.g रामणीयकम् गौपालपशुपालिका, गार्गिका, काठिका etc; confer, compare P. V.1.132,133,134: (2) kṛt affix अक added to the roots निन्द् हिंस् and others, and to the roots देव् and कृश् with a prefix before,in the sense of a habituated,professional or skilled agent; exempli gratia, for example. निन्दकः, परिक्षेपकः, असूयकः, परिदेवकः, आक्रोशकः et cetera, and others confer, compare P.III.2. 146, 147.
vun(1)kṛt affix अक added to the roots प्रु, सृ, and लू in the sense of 'a skilled agent' and to any root in the sense of 'an agent who is blessed'; exempli gratia, for example प्रवकः, सरकः, लवकः, जीवकः ( meaning जीवतात् ) नन्दकः, ( meaning नन्दतात् ); confer, compare P. III. 1. 149, 150; (2) taddhita affix. affix अक added to(a) the words क्रम and others in the sense of 'a student of'; e.g, क्रमक:, पदकः शिक्षकः मीमांसकः; confer, compare P.IV.2.61; (b) the words पूर्वाह्न, अपराह्ण et cetera, and others as also the words पथिन् and अमावास्या in the sense of 'produced in': exempli gratia, for example पूर्वाह्नक,पन्थक, अमावास्यकः confer, compare P. IV.3. 28, 29, 30; (c) the words कलापि, अश्वत्य, यव and बुस in the sense of 'debt paid at the time of', the words वासुदेव and अर्जुन in the sense of 'devoted to',and the dvandva compounds when the words so formed mean either 'enmity' or 'nuptial ties';exempli gratia, for example कलापकम् (ऋणम्),यवकम् (ऋणम्) वासुदेवकः, अर्जुनकः, काकोलूकिका, कुत्सकुशिकिका; confer, compareP.IV.3.48, 98,125: (d) the words गोषद, इषेत्व et cetera, and others in the sense of 'containing' or 'possessing', and the word पथिन् in the sense of 'expert' exempli gratia, for example इषेत्वकः, पथक:; confer, compareP.V.2.62, 63; and (e) the words पाद and शत preceded by a numeral, in the sense of वीप्सा, as also in the senses of दण्ड (fine) and व्यवसर्ग when those words are preceded by a numeral; exempli gratia, for example द्विपदिकां ( ददाति ), द्विशतिकां ( ददाति ), द्विपदिकां दाडितः confer, compare Kāś. on P. V.4.l and 2.
samāhāracollection, collective notion which is one of the four senses of the indeclinable च. The collective notion by nature being single, the dvandva compound formed of words showing such a collection takes the neuter gender and singular number affixes confer, compareयदा तिरोहितावयवविवक्षा संहति: प्रधानं तदा समाहार: Siradeva Pari. 16: confer, compare also P. II.2.29 and II. 1. 51.
     Vedabase Search  
62 results
     
dvandva conjugal connection with whomSB 10.47.20
dvandva dualSB 4.7.28
dvandva dualitiesSB 10.52.4
dvandva dualityBG 4.22
SB 4.22.24
SB 4.29.18-20
dvandva in dualitySB 10.40.25
SB 7.5.56-57
dvandva in material dualities (like male and female)SB 11.7.73
dvandva of dualityBG 7.27
BG 7.28
SB 10.47.18
dvandva of material dualitiesMM 11
dvandva of the dualities of the material worldSB 5.5.10-13
dvandva of the duality (of happiness and distress)SB 11.23.56
dvandva of the twoSB 11.19.9
dvandva pairedSB 10.56.23
dvandva the pairMM 21
dvandva-ārāma by persons taking pleasure in duality (in material enmity and friendship)SB 7.5.53
dvandva-ārāma by persons taking pleasure in duality (in material enmity and friendship)SB 7.5.53
dvandva-jālāni the networks of dualitySB 6.16.39
dvandva-jālāni the networks of dualitySB 6.16.39
dvandva-mātrāṇām of all dualitiesSB 11.29.41-44
dvandva-mātrāṇām of all dualitiesSB 11.29.41-44
dvandva-nimittayoḥ in the causes of dualitySB 5.9.9-10
dvandva-nimittayoḥ in the causes of dualitySB 5.9.9-10
dvandva-saṃjñayoḥ in situations perceived in terms of dualitySB 11.3.24
dvandva-saṃjñayoḥ in situations perceived in terms of dualitySB 11.3.24
dvandva-yodhinaḥ two combatants chose each otherSB 8.10.27
dvandva-yodhinaḥ two combatants chose each otherSB 8.10.27
dvandva the dualBG 10.33
dvandvaiḥ by dualitiesSB 11.23.61
dvandvaiḥ from the dualitiesBG 15.5
dvandvaiḥ muktāḥ they were all freed from the duality of the material worldSB 9.13.27
dvandvaiḥ muktāḥ they were all freed from the duality of the material worldSB 9.13.27
dvandvam dualitySB 11.23.55
dvandvam fightingSB 9.10.20
dvandvam to the pairMM 4
dvandvaśaḥ as a one-on-one duelSB 10.72.28
dvandvaśaḥ in groups of twoSB 5.21.18
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
advandva of release from dualityMM 4
advandvam being unaffected by dualities such as heat and coldSB 11.15.8-9
ańghri-dvandvam pair of lotus feetSB 3.15.44
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
apratidvandva having no suitable rivalSB 10.50.44
apratidvandvam without any rival or opponentSB 7.3.1
apratidvandvatām without a rivalSB 7.3.37-38
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
pāṇi-dvandva O two handsMM 20
kuca-dvandva of the two breastsMM 30
ańghri-dvandvam pair of lotus feetSB 3.15.44
cintita-ańghri-dvandvam thinking of your two lotus feetSB 8.7.33
kuca-dvandva of the two breastsMM 30
nirdvandva without dualityBG 2.45
nirdvandva free from all dualitiesBG 5.3
nirdvandva without dualitySB 3.24.44
nirdvandva without dualitySB 4.1.19
nirdvandva without dualitySB 9.19.19
nirdvandva un-affected by dualitiesNBS 48
pāṇi-dvandva O two handsMM 20
advandva-paraḥ uninvolved in material dualitiesSB 11.29.45
     DCS with thanks   
6 results
     
dvandvaka noun (neuter) a compound
Frequency rank 35914/72933
dvandvamelana noun (neuter) "synthesis"
Frequency rank 28494/72933
dvandvamelāpa noun (masculine) dvandvamelāpaka
Frequency rank 13000/72933
dvandvamelāpana noun (masculine) dvandvamelāpa
Frequency rank 28495/72933
apratidvandva adjective irresistible (Monier-Williams, Sir M. (1988))
not to be vanquished (Monier-Williams, Sir M. (1988))

Frequency rank 20655/72933
apratidvandva noun (feminine) unrivalledness (Monier-Williams, Sir M. (1988))

Frequency rank 43868/72933
     Wordnet Search "dvandva" has 11 results.
     

dvandva

vairam, vairitā, śatrutā, riputā, aritā, śātravam, vipakṣatā, dveṣaḥ, vidveṣaḥ, virodhaḥ, vairabhāvaḥ, pratidvandvam, pratipakṣatā, paratā, virodhaḥ   

yatra śatrubhāvanā vartate।

dānena vairāṇyapi yānti nāśanam।

dvandva

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

garbhāvasthāyām eva yau yugalatvena āsīt tau।

aho sādṛśyam etayoḥ yamayoḥ putrayoḥ kaḥ rāmaḥ ka śyāmaḥ iti jñātum asamartho'ham।

dvandva

cakravākaḥ, kokaḥ, cakraḥ, dvandvacārī, sahāyaḥ, kāntaḥ, kāmī, kāmukaḥ   

jalakhagaḥ yasya viṣayī rātrau sahacareṇa saha na nivasanti iti janaśrutiḥ asti।

cakravākaḥ cakravākī ca rātrau anyonyena saha na nivasanti।

dvandva

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

sajātīye abhinnarūpe abhinnākāre ca dve vastunī।

ayi, paśya। pārāvatapakṣiṇor mithunam asti tasyāṃ taruśākhākhāyām।

dvandva

dvandvam   

tulyabalayoḥ puruṣayoḥ jātaṃ yuddham।

tatra dvandvaṃ pracalati।

dvandva

dvandva   

ubhayapadapradhānaḥ samāsaḥ।

mātāpitarau rāmalakṣmaṇau ityādīni dvandvasya udāharaṇāni santi।

dvandva

mithunam, dvayam, dvandvam, yugam, yugalam, yamalam, yāmalam, yamaḥ, yamakam, yutakam   

manuṣyādiprāṇināṃ strīpuṃsayoḥ yugmam।

hā hanta hanta! kasyāpi bāṇena viyutam etad mṛgamithunam।

dvandva

yugam, yugalam, yugmam, yuj, dvandvaḥ, dvayī, dvayaḥ, dvitayaḥ   

vastunī yayoḥ upayogaḥ ekasamayāvacchede bhavati tathā ca ye ekabuddhiviṣayatayā gṛhyete।

mama kanyā ekasmin saṃvatsare pañca yugāni pādatrāṇāni upayujyate।

dvandva

yugalam, yugmam, dvayam, dvandvam   

tau dvau vyaktī dvau dravyau vā yau yujyate parasparaṃ saṃgacchate vā।

ayi, paśya। tasya āmravṛkṣasya śākhāyāṃ kokilā-kokilayoḥ yugmaṃ dṛśyate।

dvandva

yamau, yamakau, yamaḥ, yamā, yamam, yamakaḥ, yamakā, yamakam, yamalaḥ, yamalā, yamalam, dvandvam, yugalam, yugam, yāmalam   

ekāyāḥ mātuḥ ekasamaye ekagarbhāt ca jātau putrau।

etau nakulasahadevau pāṇḍupatnyaḥ mādreḥ yamau putrau।

dvandva

yodhanam, dvandva   

parasparayoḥ yuddhasya kriyā।

dvayoḥ deśayoḥ yodhanaṃ prajāṃ pīḍayati।









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