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"div" has 4 results.
    
        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√divdiviiprīṇanārthaḥ1380
√divdivuukrīḍāvijigīṣāvyavahāradyutistu°41
√divdivuuparikūjane10150
√divdivuumardane10167
  
"div" has 13 results.
        Root WordIAST MeaningMonier Williams PageClass
√दिव्divsuffering pain, lamenting, moaning / pari-kūjana591/2, 299/2Cl.10
√दिव्divvexing, tormenting / mardana791/2Cl.10
√दिव्divplaying / krīḍā321/3Cl.1
√दिव्divdesiring to conquer / vijigīṣā960/3Cl.1
√दिव्divactivity / vyavahāra1034/1Cl.1
√दिव्divshining / dnuti500/1Cl.1
√दिव्divpraise / stuti1259/1Cl.1
√दिव्divjoy / moda835/3Cl.1
√दिव्divintoxication / mada777/3Cl.1
√दिव्divsleep / svapna1280/3Cl.1
√दिव्divbeauty/desire / kānti270/3Cl.1
√दिव्divgoing / gati347/3Cl.4
√वाड्vāḍdiving, emerging, bathing / āplāvya144/3 [See बाड् (272/2)]Cl.1
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Devanagari
BrahmiEXPERIMENTAL
div cl.1 P. -devati- cl.10. P. -deyavati-, to cause to lament, to pain, vex ; to ask, beg ; to go ; A1. te-, to suffer pain View this entry on the original dictionary page scan.
div cl.4. d/īvyati-, te- etc. (perf. did/eva- ; future deviṣyati-;cond, adeviṣyat- ; Aorist adevīt- ;etc.; infinitive mood devitum- etc.; ind.p. devitvā- ; -dīvya- ) to cast, throw, especially dice id est play, gamble (akṣais- ; akṣān- ), with (instrumental case ), for (instrumental case, ; accusative ; dative case ; genitive case [ śatasya-] ) ; to lay a wager, bet with (rdham-), upon (dative case) ; to play, sport, joke, trifle with (accusative ) ; to have free scope, spread, increase ( vardhati-) ; to shine, be bright [ Zend di1v;(?) Lit. dyvas-] ; to praise, rejoice, be drunk or mad ; to sleep ; to wish for ; to go : Causal devayati-, to cause to play (Scholiast or Commentator) or to sport : Desiderative dideviṣati- and dudyūṣati- : Causal of Desiderative dudyūṣayati-, to incite to play : Intensive dedivīti-, dedyeti-, dedeti- etc. View this entry on the original dictionary page scan.
div, dy/u- m. (Nominal verb dy/aus-; vocative case dyaus-[ ]; accusative dy/ām- d/ivam-; instrumental case div/ā-or d/īvā-[see below]; dative case dive-[ dyave- ]; ablative genitive case div/as-[rarely dy/os- exempli gratia, 'for example' ]; locative case div/i-, dy/avi-; dual number dyāvā- sub voce, i.e. the word in the Sanskrit order [ dy/avī-as vocative case only ]; plural Nominal verb dy/āvas-[ divas-only ]; accusative dy/ūn-[rare, d/ivas-, div/as- exempli gratia, 'for example' ]; instrumental case dy/ubhis-;native grammarians give as stems div-and dyo-;the latter is declined through all cases like go-,but really does not occur except in forms mentioned above and in dyo-salila- , while div-and dyu-regularly alternate before vowel and consonant) (rarely f.) in Vedic or Veda f. in later Skr. heaven, the sky (regarded in Vedic or Veda as rising in three tiers[ avama-, madhyama-, uttama-or tṛtīya- ] , and generally as the father(dy/auṣ- pit/ā-,while the earth is the mother[ see dyāvā-pṛthivī-],and uṣas- the daughter) , rarely as a goddess, daughter of prajā-pati- )
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div दिव् f. [दीव्यन्त्यत्र दिव्-बा˚ आधारे डिवि Tv.] (Nom. sing. द्यौः) 1 The heaven; दिवं मरुत्वानिव भोक्ष्यते भुवम् R.3. 4,12; Me.3. -2 The sky; दिव्यन्तरिक्षे भूमौ च घोरमुत्पात- जं भयम् Rām.2.1.43. -3 A day; अत्र भोक्तव्यमस्माभिर्दिवा- रूढं क्षुधार्दिताः Bhāg.1.13.6. -4 Light, brilliance. -5 Fire, glow of fire. N. B. The compounds with दिव् as first member are mostly irregular; e. g. दिवस्पतिः an epithet of Indra (of the 13th मन्वन्तर); Bhāg.8.13.32; अनतिक्रमणीया दिवस्पतेराज्ञा Ś.6; दिवस्पृथिव्यौ heaven and earth. दिविज्ञः, दिविष्ठः, दिविस्थः, दिविस (ष) द् m., दिवोकस् m., दिवौकस्, -सः 'inhabitant of the heaven', a god; Ś.7; R.3.19,47; दिविषद्वृन्दैः Gīt.7. दिवस्पृश m. the Supreme Being. दिविस्पृश् a. reaching or pervading the sky. दिवोद्भवा cardamoms. दिवोल्का a meteor. दिवौकस् m. 1 a god. -2 the Chātaka bird. -3 a deer. -4 a bee. -5 an elephant.
div दिव् I. 4 P. (दीव्यति, द्यूत or द्यून; desid. दुद्यूषति, दिदे- विषति) 1 To shine, be bright; दीव्यत्युच्चैर्लघुरघुपतिः किं नु वा स्यात् किमन्यत् Mv.6.53. -2 To throw, cast (as a missile); अदीव्यद्रौद्रमत्युग्रम् Bk.17.87;5.81. -2 To gamble, play with dice (with acc. or instr. of the 'dice'); अक्षैरक्षान् वा दीव्यति Sk.; Śi.8.32; Ve.1.13. -4 To play, sport. -5 To joke, trifle with, make sport of, rally (with acc.). -6 To stake, make a bet. -7 To sell, deal in (with gen.); अदेवीद्बन्धुभोगानाम् Bk.8.122; (but with acc. or gen. when the root is preceded by a preposition; शतं शतस्य वा परिदीव्यति Sk.) -8 To squander, make light of. -9 To praise. -1 To be glad, rejoice. -11 To be mad or drunk. -12 To be sleepy. -13 To wish for. -II. 1 P., 1 U. (देवति, देवयति-ते) 1 To cause to lament, pain, vex, torment. -2 To ask, beg. -III. 1 Ā. (देवयते) To suffer pain, lament, moan. -With परि to lament, moan, suffer pain; खरदूषणयोर्भ्रात्रोः पर्यदेविष्ट सा पुरः Bk.4.34.
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div div, m. sky, A. dívam, iii. 59, 7; G. divás, iv. 51, 1. 10. 11; v. 83, 6; vii. 61, 3; 63, 4; x. 15, 14; 127, 8; L. diví, i. 85, 2; v. 11, 3; viii. 29, 9; x. 90, 3 [Gk. Δίϝα, Διϝός, Διϝί].
div div play, IV. dí̄vya, x. 34, 13.
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div m. f. (nm. dyaús; middle base dyú) heaven; m. radiance, brilliance; day; -am gam or yâ, go to heaven; die; dyúbhih, for days, for a long time.
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div ‘Sky.’ The world as a whole is regarded as divided into the three domains of ‘earth/ ‘air’ or ‘atmosphere,’ and ‘heaven’ or ‘sky’ (div) or alternatively into ‘heaven and earth’ (dyāvā-prthivī), which two are then considered as com­prising the universe, the atmosphere being included in the sky. Lightning, wind, and rain belong to the atmosphere, solar and The shape of the earth is compared with a wheel in the Rigveda, and is expressly called * circular ’ (pari-mandala) in the Satapatha Brāhmana. When earth is conjoined with heaven, the two are conceived as great bowls (camvā) turned towards each other. In the Aitareya Aranyaka the two are regarded as halves of an egg. The distance of heaven from the earth is given by the Atharvaveda as a thousand days’ journey for the sun-bird, by the Aitareya Brāhmana as a thousand days’ journey for a horse, while the Pañcavimśa Brāhmana whimsically estimates the distance as equivalent to a thousand cows standing one on the top of the other.According to Zimmer, the Vedic poets conceived the atmosphere to be above the earth in its upper division only, but below it in its lower stratum. The evidence, however, for the latter assumption is quite insufficient. The theory of the Aitareya Brāhmana is that the sun merely reverses its bright side at night, turning its light on the stars and the moon while it retraverses its course to the east; and it has been shown that this is probably the doctrine of the Rigveda also. See also Sūrya and Candramās. For the Vedic knowledge of the planets, see Graha. There is no geographical division of the earth in Vedic literature. The Jaiminīya Upanisad Brāhmana states that the centre of the earth is a span north of the Plaksa Prāsravanā, and that the centre of the sky is the constellation of the seven Esis, the Great Bear. For the quarters, see Diś.
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div noun (masculine) heaven the sky
Frequency rank 588/72933
div noun (masculine) [gramm.] the root div
Frequency rank 24203/72933








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