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        Root Word (Pāṇini Dhātupāṭha:)Full Root MarkerSenseClassSutra
√dahdahaabhasmīkaraṇe1710
  
"dah" has 1 results.
        Root WordIAST MeaningMonier Williams PageClass
√दह्dahburning (making ashes) / bhasmīkaraṇa750/3Cl.1
     Amarakosha Search  
1 result
     
     Monier-Williams Search  
130 results for dah
     
Devanagari
BrahmiEXPERIMENTAL
dah cl.1.P. dahati- (Epic also A1.; parasmE-pada d/ahati- imperfect tense /adahat-; Aorist adhāk- ; 1 . sg. kṣam- ;3. plural kskur- ; subjunctive dhāk- ;2. sg. dhakṣi-, ; parasmE-pada dh/akṣat-[also Nominal verb m.], d/ahṣat-, ; future dhakṣyati-[ ] [ Potential dhakṣyet-, ] etc.; dahiṣy-, ; infinitive mood dagdhum-) to burn, consume by fire, scorch, roast etc. ; to cauterise ; to consume, destroy completely etc. ; to torment, torture, pain, distress, disturb, grieve etc.: Passive voice dahyate- (ti- ) ; to be burnt, burn, be in flames etc. ; to be consumed by fire or destroyed ; to be inflamed (a wound) ; to be consumed by internal heat or grief, suffer pain, be distressed or vexed etc. ; Causal dāhayati- to burn or be burned etc. ; to cause to be cooked (Aorist plural adīdahan-): Desiderative didhakṣati- (confer, compare kṣā-, kṣu-) to be about to burn or consume or destroy (parasmE-pada kṣamāṇa-): Desiderative Causal (parasmE-pada kṣayat-) to cause any one to make efforts to burn : Intensive dandahīti-, hyate- () to burn or destroy completely (imperative dagdhi-) ; A1. to be burnt completely [ confer, compare Lithuanian degu4,"I am hot"; Gothic dag-s; Old German ta1h-t,"a wick"] View this entry on the original dictionary page scan.
dahmfn. "burning" See uś/a--. View this entry on the original dictionary page scan.
dahadahāf. Name of one of the mothers attending on skanda-, 2638. View this entry on the original dictionary page scan.
dahanamf(ī-)n. burning, consuming by fire, scorching, destroying (chiefly in fine compositi or 'at the end of a compound') View this entry on the original dictionary page scan.
dahanamf(ī-)n. (said of the dhāraṇā-of fire) View this entry on the original dictionary page scan.
dahanam. fire (of three kinds), agni- etc. (in fine compositi or 'at the end of a compound' f(ā-). ) View this entry on the original dictionary page scan.
dahanam. the numeral three View this entry on the original dictionary page scan.
dahanam. one of the 5 forms of fire in the svāhā-kāra- View this entry on the original dictionary page scan.
dahanam. a pigeon View this entry on the original dictionary page scan.
dahanam. Plumbago zeylanica View this entry on the original dictionary page scan.
dahanam. Anacardium officinarum View this entry on the original dictionary page scan.
dahanam. Name of an attendant of skanda- View this entry on the original dictionary page scan.
dahanam. Name of a rudra-, View this entry on the original dictionary page scan.
dahanan. burning, consuming by fire etc. View this entry on the original dictionary page scan.
dahanan. cauterising View this entry on the original dictionary page scan.
dahanan. sour gruel View this entry on the original dictionary page scan.
dahanāf. Name of part of the moon's course View this entry on the original dictionary page scan.
dahanagarbhamf(ā-)n. filled with the fire (of wrath) View this entry on the original dictionary page scan.
dahanāgurun. a kind of Agallochum View this entry on the original dictionary page scan.
dahanahalpam. a crematory rite, View this entry on the original dictionary page scan.
dahanakarmann. the act of burning View this entry on the original dictionary page scan.
dahanaketanam. "mark of burning", smoke View this entry on the original dictionary page scan.
dahanapriyāf. the wife of agni- View this entry on the original dictionary page scan.
dahanārātim. "fire-enemy", water View this entry on the original dictionary page scan.
dahanarkṣa(ṛk-) n. the constellation kṛttikā- View this entry on the original dictionary page scan.
dahanasārathim. the wind, View this entry on the original dictionary page scan.
dahanatāf. the state of fire View this entry on the original dictionary page scan.
dahanavatind. as (at) cremation, ibidem or 'in the same place or book or text' as the preceding View this entry on the original dictionary page scan.
dahanīf. Sanseviera Roxburghiana View this entry on the original dictionary page scan.
dahanīyamfn. to be burnt, combustible View this entry on the original dictionary page scan.
dahanīyatāf. combustibility View this entry on the original dictionary page scan.
dahanīyatvan. idem or 'f. combustibility ' View this entry on the original dictionary page scan.
dahanolkāf. a firebrand View this entry on the original dictionary page scan.
dahanopakaraṇan. the means for cauterising View this entry on the original dictionary page scan.
dahanopalam. the sun-gem View this entry on the original dictionary page scan.
daharam. a child View this entry on the original dictionary page scan.
daharam. a young animal View this entry on the original dictionary page scan.
daharam. a mouse View this entry on the original dictionary page scan.
daharamfn. (fr. dobhr/a-) small, fine, thin (varia lectio dabhra-) View this entry on the original dictionary page scan.
daharamfn. young in age View this entry on the original dictionary page scan.
daharam. a younger brother View this entry on the original dictionary page scan.
daharakamfn. short (day), View this entry on the original dictionary page scan.
daharapṛṣṭhan. Name of , View this entry on the original dictionary page scan.
daharasūtran. Name of a Buddhist sūtra-. View this entry on the original dictionary page scan.
dahatim. Name of an attendant of skanda- View this entry on the original dictionary page scan.
dahramfn. small, fine, thin, (re para-rātre-,"in the shorter half of the night") View this entry on the original dictionary page scan.
dahran. the cavity of the heart View this entry on the original dictionary page scan.
dahram. a wood on fire View this entry on the original dictionary page scan.
dahram. fire View this entry on the original dictionary page scan.
dahrāgnim. agastya- in a former birth, iv, I, 36. View this entry on the original dictionary page scan.
dahramind. little View this entry on the original dictionary page scan.
dahyum. fire, View this entry on the original dictionary page scan.
abhidahto singe, burn (aor.p. abhi-d/akṣat-[ -d/akṣat-]) View this entry on the original dictionary page scan.
ādahCaus. Passive voice (Potential -dāhyeta-) to be burnt View this entry on the original dictionary page scan.
ādahanan. a place where anything is burnt View this entry on the original dictionary page scan.
anudahto burn up etc. ; to take fire (aor.Subj. 2. sg. -dakṣi-[for dhakṣi-]) ; to be consumed by fire subsequently after (accusative)
anunirdah(Imper. 2. sg. -daha) to burn down in succession View this entry on the original dictionary page scan.
anusaṃdahto burn up along the whole length View this entry on the original dictionary page scan.
apadahto burn up, to burn out so as to drive out View this entry on the original dictionary page scan.
apidah -dahati- (imperfect tense -adahat-) to touch with fire, to singe View this entry on the original dictionary page scan.
atidahto burn or blaze across to burn or distress greatly. View this entry on the original dictionary page scan.
aurvadahanam. the submarine fire View this entry on the original dictionary page scan.
avadah(imperfect tense 2. sg. /avādahas-) "to burn down from", expel from (ablative) with heat or fire ; (ind.p. -dahya-) to burn down, consume View this entry on the original dictionary page scan.
chandahānismfn. giving up one's desires (?) View this entry on the original dictionary page scan.
davadahanam. the fire in a burning forest (naka-, ) View this entry on the original dictionary page scan.
dāvadahanajvālākalāpayaNom. A1. yate-, to resemble the sheet of flame in a burning forest View this entry on the original dictionary page scan.
idahāf. Name (also title or epithet) of a cow (varia lectio iḍā-), View this entry on the original dictionary page scan.
kāmadahanan. "the burning up of the god of love by śiva-", Name of a chapter of the View this entry on the original dictionary page scan.
kāmadahanan. a particular festival on the day of full moon in the month phālguna-. View this entry on the original dictionary page scan.
kandarpadahanan. a section of the śiva-purāṇa-. View this entry on the original dictionary page scan.
madahastinīf. a species of karañja- View this entry on the original dictionary page scan.
madahetum. "cause of intoxication", Grislea Tomentosa View this entry on the original dictionary page scan.
madanadahanam. " kāma-deva-'s burner or consumer", Name of śiva-rudra- (and so of the number eleven) View this entry on the original dictionary page scan.
maindahanm. "slayer of mainda-", Name of kṛṣṇa- View this entry on the original dictionary page scan.
mandahāsamfn. gently laughing, smiling ( mandahāsam am- ind. ) View this entry on the original dictionary page scan.
mandahāsam. equals -smita- View this entry on the original dictionary page scan.
mandahāsamind. mandahāsa
mandahāsyan. equals prec. m. View this entry on the original dictionary page scan.
maudahāyanam. a patronymic (also plural) View this entry on the original dictionary page scan.
nidahP. -dahati- (Passive voice -dahyate- ; Aorist -dhakṣi- ), to burn down, consume by fire. View this entry on the original dictionary page scan.
nirdahP. A1. -dahati-, te- (infinitive mood -dahas- ), to burn out, burn up, consume by fire, destroy completely etc. etc.: Causal -dāhayati-, to cause to burn up or set on fire
nirdahanamfn. (for 2.See nir-dah-) not burning View this entry on the original dictionary page scan.
nirdahanamf(-)n. burning up, consuming View this entry on the original dictionary page scan.
nirdahanam. Semecarpus Anacardium View this entry on the original dictionary page scan.
nirdahanāf. Sanseviera Roxburghiana View this entry on the original dictionary page scan.
nirdahanan. burning View this entry on the original dictionary page scan.
niṣpandahīnamfn. motionless View this entry on the original dictionary page scan.
dahārakamfn. taken away with the foot View this entry on the original dictionary page scan.
dahārakam. a stealer with the foot (?) View this entry on the original dictionary page scan.
daharṣam. numbness of the foot View this entry on the original dictionary page scan.
dahīnātind. without division or transition View this entry on the original dictionary page scan.
padahitam. the substitute for a husband, View this entry on the original dictionary page scan.
paridahP. -dahati-, to burn round or through or entirely, consume by fire, dry up : Passive voice -dahyate- (ti- ), to be burnt through or wholly consumed, to burn (literally and figuratively) View this entry on the original dictionary page scan.
paridahanan. burning (see parīd-) View this entry on the original dictionary page scan.
paścādahasind. in the afternoon View this entry on the original dictionary page scan.
poyāladaham. or n. Name of a tank or pool View this entry on the original dictionary page scan.
pradahP. -dahati- (Epic also A1. te-), to burn, consume, destroy etc. etc.: Passive voice -dahyate- (Epic also ti-), to take fire, be burnt, burn etc.: Causal -dāhayati-, to cause to be burnt View this entry on the original dictionary page scan.
pralayadahanam. the fire causing the destruction of the world,
pratidahP. -dahati- (future -dhakṣyati-), to burn towards, encounter with flames, consume : Passive voice -dahyate- (ti-), to be burnt or consumed by fire View this entry on the original dictionary page scan.
punardahanan. burning again, View this entry on the original dictionary page scan.
puttaladahanan. puttala
śabdahīnan. the use of a word in a form or meaning not sanctioned by standard authors (see śabda-cyuta-). View this entry on the original dictionary page scan.
śādaharitamfn. green or fresh with young grass View this entry on the original dictionary page scan.
saṃdahP. A1. -dahati-, te-, to burn together, burn up, consume by fire, destroy utterly etc. ; (A1.) to be burnt up, be consumed : Passive voice -dahyate-, to be burnt up ; to burn, glow ; to be distressed or grieved, pine away : Causal -dāhayati-, to cause to burn up : Desiderative See saṃ-didhakṣu-. View this entry on the original dictionary page scan.
samparidah Passive voice -dahyati-, to be burnt or consumed by fire View this entry on the original dictionary page scan.
sampradahP. -dahati-, to burn quite up, consume, destroy View this entry on the original dictionary page scan.
ṣaṭtriṃśadahaśasind. always in 36 days View this entry on the original dictionary page scan.
śavadahf. cremation of a corpse View this entry on the original dictionary page scan.
smaradahanam. "burner of kāma-", Name of śiva- (see under an-aṅga-) View this entry on the original dictionary page scan.
sthūlakāṣṭhadah(Nominal verb -dhak-) m. fire made with thick pieces of timber View this entry on the original dictionary page scan.
tadaharind. t/ad /ahar- accusative on that very day View this entry on the original dictionary page scan.
tadahe locative case ind. on that day View this entry on the original dictionary page scan.
tripuradahanam. idem or 'm. idem or 'm. idem or 'm. "destroyer of tripura-", śiva- ' ' ' View this entry on the original dictionary page scan.
tripuradahanan. Name of a drama View this entry on the original dictionary page scan.
udahāramf(ī-)n. fetching or carrying water View this entry on the original dictionary page scan.
udahāramf(ī-)n. intending to bring water View this entry on the original dictionary page scan.
udahāram. "water-carrier", a cloud View this entry on the original dictionary page scan.
udaharaṇan. a vessel for drawing water View this entry on the original dictionary page scan.
upadahP. -dahati- (Aorist -adhā-- kṣīt- ) to burn, set fire to
uśadahm. burning with desire or intensely, Name of agni- View this entry on the original dictionary page scan.
varadahastam. the beneficent hand (of a deity or benefactor of any kind) View this entry on the original dictionary page scan.
vedahīnamfn. destitute of (knowledge of) the veda- View this entry on the original dictionary page scan.
vidahP. -dahati-, to burn up, scorch, consume or destroy by fire ; to cauterize (a wound) ; to decompose, corrupt : Passive voice -dahyate-, to be burnt etc. ; to burn, be inflamed (as a wound) ; to suffer from internal heat ; to be consumed by grief, waste, pine ; to be puffed up, boast (varia lectio vi-katthase-for vi-dahyase-). View this entry on the original dictionary page scan.
vinirdahP. -dahati-, to burn completely, consume by fire, destroy View this entry on the original dictionary page scan.
vinirdahanan. the act of burning or destroying utterly View this entry on the original dictionary page scan.
vinirdahanīf. a particular remedy View this entry on the original dictionary page scan.
vipradaham. (possibly vi-+ pra-+ daha-) dried fruit or roots etc. View this entry on the original dictionary page scan.
vyatisaṃdahP. -dahati-, to burn up entirely View this entry on the original dictionary page scan.
yadaharind. y/ad /ahar- accusative on which day View this entry on the original dictionary page scan.
yāvadahan. the corresponding day ("the how-manieth day") View this entry on the original dictionary page scan.
     Apte Search  
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dah दह् 1 P. (दहति, ददाह, अधाक्षीत्, धक्ष्यति, दग्धुम्, दग्ध, desid. दिधक्षति) 1 To burn, scorch (fig. also); दग्धुं विश्वं दहनकिरणैर्नोदिता द्वादशार्काः Ve.3.6;5.2; सपदि मदनानलो दहति मम मानसं देहि मुखकमलमधुपानम् Gīt.1; Ś.3.16. -2 To consume, destroy completely; एकमेव दहत्यग्निर्नरं दुरुप- सर्पिणम् Ms.7.9. -3 To pain, torment, afflict, distress, grieve; इत्थमात्मकृतमप्रतिहतं चापलं दहति Ś.5; तत् सविषमिव शल्यं दहति माम् 6.9; एतत्तु मां दहति यद् गृहमस्मदीयं क्षीणार्थमित्य- तिथयः परिवर्जयन्ति Mk.1.12; R.8.86; U.4.14. -4 To cauterize (in medicine). -With निस् 1 To burn, consume. -2 to torment, distress, pain. -परि to burn, scorch; दिशि दिशि परिदग्धा भूमयः पावकेन Ṛs.1.24; Bg.1.3. -प्र 1 to burn. -2 to burn completely. -3 to pain, torment. -4 to trouble, tease. -सम् to burn; अभिजनः संदह्यतां वह्निना Bh.2.39.
dahana दहन a. (-नी f.) [दह्-ल्युट्] 1 Burning, consuming by fire; Bh.1.71. -2 Destructive, injurious; दहनं धाम विलोकनक्षमम् Ki.2.55. -नः 1 Fire; Mb.13.2.28. -2 A pigeon. -3 The number 'three.' -4 A bad man. -5 The Bhallātaka plant. -6 Lead-wort. (चित्रक). -7 The constellation कृत्तिका. -नम् 1 Burning, consuming by fire (fig. also); अपरो दहने स्वकर्मणां ववृते ज्ञानमयेन वह्निना R.8.2. -2 Cauterizing. -3 Sour gruel. -Comp. -अरातिः water. -उपलः the sun-stone. -उल्का a firebrand. -ऋक्षम् (दहनर्क्षम्) the constellaton कृत्तिका; Bṛi. S.1.19. -केतनः smoke. -प्रिया Svāhā, wife of Agni. -सारथिः wind.
dahanīya दहनीय a. 1 To be burnt. -2 Combustible. दहनीयता dahanīyatā दहनत्वम् dahanatvam दहनीयता दहनत्वम् Combustibility.
dahara दहर a. [दह्-अर्] Small, subtle, fine, thin; अस्मिन् ब्रह्मपुरे दहरं पुण्डरीकं वेश्म Ch. Up.8.1.1. -2 Young in age. -3 Unintelligible. -रः 1 A child, an infant. -2 Any young animal. -3 A younger brother. -4 The cavity of the heart, or the heart itself; परिसरपद्धतिं हृदयमारुणयो दहरम् Bhāg.1.87.18; दहरकुहरवर्ती देवता चक्रवर्ती Viś. Guṇā.459. -5 A mouse or rat.
dahra दह्र a. Small, fine, thin. -ह्रः 1 cavity of the heart, or the heart itself; एवं व्याहृतयश्चासन् प्रणवो ह्यस्य दह्रतः Bhāg. 3.12.44. -2 Fire. -3 A forest-conflagration.
ādahanam आदहनम् 1 Burning. -2 Injuring, killing. -3 Reviling, despising. -4 A cemetery, a place where anything is burnt (आदह्यते$स्मिन्निति); क्षिप्रं वै तस्यादहनं परि नृत्यन्ति केशिनीः Av.12.5.48.
nirdah निर्दह् 1 P. 1 To burn, consume. -2 To torment, distress, pain.
nirdahana निर्दहन a. 1 Burning, consuming. -2 Without fire or heat. -नम् 1 Burning, consuming. -2 Semecarpus Anacardium (Mar. बिब्बा).
paridah परिदह् 1 P. To burn completely, dry up.
paridahanam परिदहनम् Burning, scorching.
pradah प्रदह् 1 P. 1 To burn. -2 To consume, destroy completely. -3 To pain, torment. -4 To trouble, tease. -Pass. To take or catch fire, be burnt.
vipradahaḥ विप्रदहः Dry food consisting of fruits, roots etc.; L. D. B.
saṃdah संदह् 1 P. To burn; अभिजनः संदह्यतां वह्निना Bh.2.39.
     Macdonell Vedic Search  
1 result
     
dah dah burn, I. dáha. nís- burn up, x. 34, 9.
     Macdonell Search  
5 results
     
dahana a. (î) burning, consuming with fire; destroying (gnly. --°ree;); m. fire, Agni (f. --°ree; a. â); n. burning: -karman, n. act of burning; -garbha, a. having inward fire, flashing with anger (eyes); -½âtmaka, a. whose nature consists in burning or causing grief.
dahara a. [√ dabh] small, subtile; m. mouse, musk-rat.
atidahanātmaka a. of too burning a nature.
udahāra a. (î) fetching or about to fetch water.
mandahāsa m. gentle laugh; a. smiling softly: -m, ad. with a soft smile.
       Bloomfield Vedic
         Concordance  
18 results
     
daha darbha sapatnān me AVś.19.29.8a; AVP.12.22.8a.
daha pra daha saṃ daha AVś.12.5.62b.
daha me dviṣato maṇe AVś.19.29.8d; AVP.12.22.8d.
daha me pṛtanāyataḥ AVś.19.29.8b; AVP.12.22.8b.
daha me sarvān durhārdaḥ AVś.19.29.8c; AVP.12.22.8c.
dahāmy agninā mukham AVś.5.23.13d; AVP.7.2.10d.
dahan kāmaratho mama AVP.9.29.3d.
dahan rakṣāṃsi viśvahā RV.8.43.26b; AVP.10.1.12d; KS.38.12d; 39.15b; Apś.16.6.7d. See prec.
dahann apa dvayāvinaḥ AVś.1.28.1c. See next.
daharaṃ etc. see dahraṃ etc.
dahāśaso rakṣasaḥ pāhy asmān RV.4.4.15c; TS.1.2.14.6c; MS.4.11.5c: 174.8; KS.6.11c.
dahaty agnir yathā kakṣam VāDh.2.12a. See agnir iva kakṣaṃ.
dahraṃ (var. lect. daharaṃ) vipāpmavaraveśmabhūtam (MahānU. vipāpmaṃ varaṃ veśmabhūtam) TA.10.10.3a; MahānU.10.7a.
avādaho diva ā dasyum uccā # RV.1.33.7c.
avidahanta (Apśṃś. -taḥ) śrapayata # TB.3.2.8.7; Apś.1.25.10; Mś.1.2.3.31.
kumbhenevodahāryam # AVś.10.8.14b.
nirdahanī yā pṛṣātakī # AVś.14.2.48c.
pratidahann abhiśastim arātim # AVś.3.1.1b; 2.1b; AVP.3.5.1b; 3.6.1b.
     Vedabase Search  
102 results
     
dahadbhiḥ burningSB 8.15.10-11
dahan burningSB 10.63.22
SB 10.68.40
SB 11.3.10
SB 11.7.46
SB 3.19.8
SB 4.2.8
dahan iva as if burningSB 8.15.26
dahan iva as if burningSB 8.15.26
dahana O annihilatorSB 1.8.43
SB 12.11.25
dahanam the fireSB 10.66.35
dahanāt which is causing the burningSB 8.7.21
dahantam being overwhelmedSB 2.7.7
dahanti chastiseSB 2.7.7
dahanti subjugateSB 2.7.7
dahantībhiḥ who are burningSB 3.12.17
daharam subtleSB 10.87.18
daharam the sky within the heart, the subtle conception of the Supersoul within the heartCC Madhya 24.166
CC Madhya 24.213
dahati burnsBG 2.23
SB 10.64.34
SB 12.4.9
SB 3.25.42
SB 4.22.26
dahatu let it burnSB 1.8.10
dahe become burnedCC Madhya 1.194
dahet burns to ashesSB 6.2.18
dahet he should burn upSB 11.20.25
dahet one can eradicateSB 3.28.11
dahiṣyāmaḥ we shall burnSB 4.14.12
dahra in the core of the heartSB 6.9.45
dahra-agniḥ the digesting fireSB 4.1.36
dahra-agniḥ the digesting fireSB 4.1.36
dahrataḥ from the heartSB 3.12.44
dahyamāna being burnedSB 5.26.14
dahyamānā being consumedSB 3.27.23
dahyamāna which were burningSB 10.52.12
dahyamānāḥ about to be burnedSB 10.17.22
dahyamānaḥ being burnedSB 10.34.8
SB 5.14.15
SB 7.9.17
dahyamānāḥ blazing in fireSB 8.10.46
dahyamānāḥ burningSB 1.7.31
dahyamānāḥ feeling burnedSB 12.8.29
dahyamānaḥ suffering from being burnedSB 1.12.7
dahyamānam being burnedSB 12.4.10
dahyamānān being burnedSB 12.6.17
dahyamānān who are being burnedSB 10.19.9
dahyamānānām those who are suffering fromSB 1.7.22
dahyamānasya while being burnt to ashesSB 10.6.34
dahyamānāyām being distressedSB 3.14.11
dahyamānāyām being set ablazeSB 3.11.30
dahyamāne while it is burningSB 1.13.58
dahyamāneṣu even while they are burningSB 11.7.29
adahat he burnedSB 10.67.3
dadahuḥ they burnedSB 7.2.14
kālīya-daha yāite going to the Kālīya-dahaCC Madhya 18.83
dava-dahana of the forest fireSB 5.8.25
khala-dava-dahanaḥ killer of envious persons like Rāvaṇa, like a fire devouring a forestSB 9.10.4
madana-dahane in the fire of lusty desireCC Madhya 1.55
madana-dahane being burned by CupidCC Madhya 13.113
me dahatu let it burn meSB 1.19.3
kālīya-dahe in the lake of KālīyaCC Madhya 18.104
kālīya-dahera jale in the water of Lake KālīyaCC Madhya 18.94
na dahyeta has not been burnedSB 12.6.18
dandahyamānam burning to ashesSB 2.2.26
dandahyamānena burningSB 5.9.17
dava-dahana of the forest fireSB 5.8.25
khala-dava-dahanaḥ killer of envious persons like Rāvaṇa, like a fire devouring a forestSB 9.10.4
kālīya-dahera jale in the water of Lake KālīyaCC Madhya 18.94
kālīya-daha yāite going to the Kālīya-dahaCC Madhya 18.83
kālīya-dahera jale in the water of Lake KālīyaCC Madhya 18.94
kālīya-dahe in the lake of KālīyaCC Madhya 18.104
khala-dava-dahanaḥ killer of envious persons like Rāvaṇa, like a fire devouring a forestSB 9.10.4
madana-dahane in the fire of lusty desireCC Madhya 1.55
madana-dahane being burned by CupidCC Madhya 13.113
me dahatu let it burn meSB 1.19.3
na dahyeta has not been burnedSB 12.6.18
nirdahati destroysCC Madhya 15.170
nirdahati destroysBs 5.54
nirdahyamānān being burnedSB 6.4.6
nyadahan burned to ashesSB 10.6.33
paridahyamāne being set ablazeSB 2.7.29
paridahyate is burningBG 1.29
prādahan burned downSB 7.2.15
pradahan burning upSB 10.66.34
pradahantam burningSB 10.11.50
pradahat blazingSB 1.7.31
pradahat causing to burnSB 9.5.12
pradahataḥ which is burning upSB 10.66.36
pradahati is burnt upSB 1.7.48
samadahat burned to deathSB 10.66.40
sandahya completely burning upSB 11.10.13
sandahyamāna burningSB 3.30.7
sandahyamānaḥ being burned by the heatSB 9.4.61
sandahyamānānām of the queens, who were constantly burning in lamentationSB 6.14.42
sandahyamānāyām was ablazeSB 4.28.12
udahṛṣyan blossomed abundantlySB 10.20.47
vinirdahan specifically subduedSB 9.7.25-26
vinirdahet can be eradicatedSB 11.28.39
kālīya-daha yāite going to the Kālīya-dahaCC Madhya 18.83
     DCS with thanks   
46 results
     
dah verb (class 1 ātmanepada) to be in flames (Monier-Williams, Sir M. (1988))
to burn (Monier-Williams, Sir M. (1988))
to cauterise (Monier-Williams, Sir M. (1988))
to destroy completely (Monier-Williams, Sir M. (1988))
to distress (Monier-Williams, Sir M. (1988))
to grieve (Monier-Williams, Sir M. (1988))
to roast (Monier-Williams, Sir M. (1988))
to torment (Monier-Williams, Sir M. (1988))

Frequency rank 303/72933
daha noun (masculine) [gramm.] root dah
Frequency rank 28326/72933
daha adjective burning
Frequency rank 54306/72933
dahana noun (masculine) Agni (Monier-Williams, Sir M. (1988))
Anacardium officinarum (Monier-Williams, Sir M. (1988))
a pigeon (Monier-Williams, Sir M. (1988))
fire (of three kinds) (Monier-Williams, Sir M. (1988))
name of a Rudra (Monier-Williams, Sir M. (1988))
name of an attendant of Skanda (Monier-Williams, Sir M. (1988))
one of the 5 forms of fire in the Svāhākāra (Monier-Williams, Sir M. (1988))
Plumbago zeylanica (Monier-Williams, Sir M. (1988))
the numeral three (Monier-Williams, Sir M. (1988))

Frequency rank 4989/72933
dahana noun (neuter) burning (Monier-Williams, Sir M. (1988))
cauterising (Monier-Williams, Sir M. (1988))
consuming by fire (Monier-Williams, Sir M. (1988))
sour gruel (Monier-Williams, Sir M. (1988))

Frequency rank 7296/72933
dahana adjective burning (Monier-Williams, Sir M. (1988))
consuming by fire (Monier-Williams, Sir M. (1988))
destroying (chiefly ifc.) (Monier-Williams, Sir M. (1988))
scorching (Monier-Williams, Sir M. (1988))

Frequency rank 13542/72933
dahanasparśin noun (masculine)
Frequency rank 54308/72933
dahanopala noun (masculine) the sun-gem (Monier-Williams, Sir M. (1988))
sūryakānta
Frequency rank 28327/72933
dahanā noun (feminine) name of part of the moon's course (Monier-Williams, Sir M. (1988))
[rel.] name of Devī
Frequency rank 54307/72933
dahanāgaru noun (neuter) a kind of Agallochum used as incense
Frequency rank 54309/72933
dahanāguru noun (masculine neuter) a kind of Agallochum (Monier-Williams, Sir M. (1988))

Frequency rank 54310/72933
dahanārāti noun (masculine) water (Monier-Williams, Sir M. (1988))

Frequency rank 54311/72933
dahanī noun (feminine) Sanseviera Roxburghiana (Monier-Williams, Sir M. (1988))
[rel.] name of a Śakti of Śiva
Frequency rank 35617/72933
dahara noun (masculine) a child (Monier-Williams, Sir M. (1988))
a mouse (Monier-Williams, Sir M. (1988))
a young animal (Monier-Williams, Sir M. (1988))
a younger brother (Monier-Williams, Sir M. (1988))

Frequency rank 54312/72933
dahara adjective fine (Monier-Williams, Sir M. (1988))
small (Monier-Williams, Sir M. (1988))
thin (Monier-Williams, Sir M. (1988))
young in age (Monier-Williams, Sir M. (1988))

Frequency rank 24189/72933
dahra adjective fine (Monier-Williams, Sir M. (1988))
small (Monier-Williams, Sir M. (1988))
thin (Monier-Williams, Sir M. (1988))

Frequency rank 54314/72933
dahra noun (neuter) the cavity of the heart (Monier-Williams, Sir M. (1988))

Frequency rank 54313/72933
adahant adjective
Frequency rank 26215/72933
anudah verb (class 1 parasmaipada) to be consumed by fire subsequently after (acc.) (Monier-Williams, Sir M. (1988))
to burn up (Monier-Williams, Sir M. (1988))
to take fire (Monier-Williams, Sir M. (1988))

Frequency rank 26334/72933
avadah verb (class 1 parasmaipada) to burn down (Monier-Williams, Sir M. (1988))
to consume (Monier-Williams, Sir M. (1988))
to expel from (abl.) with heat or fire (Monier-Williams, Sir M. (1988))

Frequency rank 32625/72933
avidahant adjective not burning
Frequency rank 45372/72933
avidahyamāna adjective
Frequency rank 45373/72933
ādah verb (class 1 parasmaipada) to burn (Monier-Williams, Sir M. (1988))

Frequency rank 46345/72933
ādahana noun (neuter) a place where anything is burnt (Monier-Williams, Sir M. (1988))

Frequency rank 23358/72933
upadah verb (class 1 parasmaipada) to burn (Monier-Williams, Sir M. (1988))
to set fire to (Monier-Williams, Sir M. (1988))

Frequency rank 27190/72933
dandah verb
Frequency rank 28313/72933
nirdah verb (class 1 parasmaipada) to burn out (Monier-Williams, Sir M. (1988))
to burn up (Monier-Williams, Sir M. (1988))
to consume by fire (Monier-Williams, Sir M. (1988))
to destroy completely (Monier-Williams, Sir M. (1988))

Frequency rank 2456/72933
nirdahanī noun (feminine) a kind of plant
Frequency rank 24393/72933
nirdahana noun (neuter) burning (Monier-Williams, Sir M. (1988))

Frequency rank 36313/72933
paridah verb (class 1 parasmaipada) to be burnt through or wholly consumed (Monier-Williams, Sir M. (1988))
to burn (lit. and fig.) (Monier-Williams, Sir M. (1988))
to burn round or through or entirely (Monier-Williams, Sir M. (1988))
to consume by fire (Monier-Williams, Sir M. (1988))
to dry up (Monier-Williams, Sir M. (1988))

Frequency rank 12110/72933
daharṣa noun (masculine) numbness of the foot (Monier-Williams, Sir M. (1988))

Frequency rank 19612/72933
dahīnāt indeclinable without division or transition (Monier-Williams, Sir M. (1988))

Frequency rank 57750/72933
pratidah verb (class 1 parasmaipada) to be burnt or consumed by fire (Monier-Williams, Sir M. (1988))
to burn towards (Monier-Williams, Sir M. (1988))
to consume (Monier-Williams, Sir M. (1988))
to encounter with flames (Monier-Williams, Sir M. (1988))

Frequency rank 58774/72933
pradah verb (class 4 ātmanepada) to burn (Monier-Williams, Sir M. (1988))
to consume (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))

Frequency rank 4292/72933
pradahana adjective niederbrennend verbrennend
Frequency rank 59158/72933
madahastinī noun (feminine) a species of Karañja (Monier-Williams, Sir M. (1988))

Frequency rank 61297/72933
madahetu noun (masculine) Grislea Tomentosa (Monier-Williams, Sir M. (1988))

Frequency rank 61298/72933
vidah verb (class 4 ātmanepada) to be consumed by grief (Monier-Williams, Sir M. (1988))
to be inflamed (as a wound) (Monier-Williams, Sir M. (1988))
to be puffed up (Monier-Williams, Sir M. (1988))
to boast (Monier-Williams, Sir M. (1988))
to burn (Monier-Williams, Sir M. (1988))
to burn up (Monier-Williams, Sir M. (1988))
to cauterize (a wound) (Monier-Williams, Sir M. (1988))
to consume or destroy by fire (Monier-Williams, Sir M. (1988))
to corrupt (Monier-Williams, Sir M. (1988))
to decompose (Monier-Williams, Sir M. (1988))
to pine (Monier-Williams, Sir M. (1988))
to scorch (Monier-Williams, Sir M. (1988))
to suffer from internal heat (Monier-Williams, Sir M. (1988))
to waste (Monier-Williams, Sir M. (1988))

Frequency rank 3981/72933
vinirdah verb (class 1 parasmaipada) to burn completely (Monier-Williams, Sir M. (1988))
to consume by fire (Monier-Williams, Sir M. (1988))
to destroy (Monier-Williams, Sir M. (1988))

Frequency rank 13172/72933
vinirdahanī noun (feminine) a particular remedy (Monier-Williams, Sir M. (1988))

Frequency rank 65722/72933
vipradah verb (class 4 ātmanepada)
Frequency rank 65843/72933
vyatisaṃdah verb (class 1 parasmaipada) to burn up entirely
Frequency rank 66815/72933
śabdahīna noun (neuter) the use of a word in a form or meaning not sanctioned by standard authors (Monier-Williams, Sir M. (1988))

Frequency rank 39911/72933
śādaharita adjective green or fresh with young grass (Monier-Williams, Sir M. (1988))

Frequency rank 67434/72933
sampradah verb (class 1 parasmaipada) to burn quite up to consume to destroy
Frequency rank 69269/72933
saṃdah verb (class 1 parasmaipada) to be burnt up to be consumed to be distressed or grieved to burn together to burn up to consume by fire to destroy utterly to glow to pine away
Frequency rank 12268/72933
Ayurvedic Medical
Dictionary
     Dr. Potturu with thanks
     
     Purchase Kindle edition

gambhāri

Plant Cashmere tree; Kandahar tree; root & fruit of Gmelina arborea.

     Wordnet Search "dah" has 1191 results.
     

dah

apamānaḥ, bhartsanā, nirbhartsanā, avajñā, avajñānam, paribhavaḥ, avalepaḥ, avahelā, avahelanam, anādaraḥ, parivādaḥ, anādarakriyā, apavādaḥ, avamānavākyam, tiraskāravākyam, tiraskāraḥ, tiraskriyā, paribhāvaḥ, parivādaḥ, vākpāruṣyam, paribhāṣaṇam, asūrkṣaṇam, avamānanā, rīḍhā, kṣepaḥ, nindā, durvacaḥ, dharṣaṇam, anāryam, khaloktiḥ, apamānakriyā, apamānavākyam, vimānanā   

sā uktiḥ ācāro vā yena kasyacit pratiṣṭhāyāḥ nyūnatā bhavati।

kasyāpi apamānaḥ na karaṇīyaḥ।

dah

kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ, kuṇḍalī, raktapuṣpaḥ, campaḥ, yugapatraḥ, kanakāntakaḥ, kanakārakaḥ, karbudāraḥ, gaṇḍāriḥ, girijaḥ, camarikaḥ, tāmrapuṣpakaḥ, mahāpuṣpaḥ, yugmaparṇaḥ, yugmapatraḥ, varalabdhaḥ, vidalaḥ, śoṇapuṣpakaḥ, satkāñcanāraḥ, siṃhāsyaḥ, hayavāhanasaṅkaraḥ, hayavāhanaśaṅkaraḥ, suvarṇāraḥ, svalpakesarī, āsphotaḥ, kaṣāyaḥ   

vṛkṣaviśeṣaḥ yasya puṣpāṇi śobhanīyāni santi।

udyānapālaḥ kāñcanārasya śākhāṃ adhogṛhītvā puṣpāṇi vicinoti।

dah

kāñcanāraḥ, kovidāraḥ, camarikaḥ, kuddālaḥ, yugapatrakam, kaṇakārakaḥ, kāntapuṣpaḥ, karakaḥ, kāntāraḥ, yamalacchadaḥ, kāñcanālaḥ, tāmrapuṣpaḥ, kudāraḥ, raktakāñcanaḥ, vidālaḥ   

kāñcanāravṛkṣasya puṣpam।

udyānapālaḥ kāñcanārasya mālāṃ viracayati।

dah

spaṣṭatā, suspaṣṭatā, vyaktatā, prasādaḥ, spaṣṭārthatvam, vaiśadyam, svacchatā   

spaṣṭasya bhāvaḥ।

praśnasya spaṣṭatayā eva samādhānaṃ dātuṃ śakyam।

dah

samayaḥ, niyamaḥ, saṃskāraḥ, aṅgīkāraḥ, upagamaḥ, abhyupagamaḥ, saṅketaḥ, saṃvādaḥ, vyavasthā, saṃvid, pratijñānam   

kāryasiddhyarthaṃ kāryasamāviṣṭānāṃ ghaṭakānāṃ sāmmukhyam।

ubhayoḥ pakṣayoḥ ayaṃ samayaḥ yat te parasparādhikārāṇām ullaṅghanaṃ na kariṣyanti।

dah

jñānam, parijñānam, abhijñānam, vijñānam, bodhaḥ, bodhanam, prabodhaḥ, avabodhaḥ, udbodhaḥ, prajñā, upalabdhiḥ, vedanam, saṃvedaḥ, saṃvedanam, avagamaḥ, pramā, pramitiḥ, samudāgamaḥ, upalambhaḥ, jñaptiḥ, pratītiḥ, jñātṛtvam   

manasā vastvādīnāṃ pratītiḥ।

tasmai saṃskṛtasya samyak jñānam asti।

dah

virodhaḥ, pratirodhaḥ, pratikāraḥ, pratīkāraḥ, vipratikāraḥ, pratikriyā, pratikūlatā, prātikūlyam, pratiyogaḥ, pratiyogitā, paryavasthānam, paryavasthā, paryavasthitiḥ, pratyavasthatiḥ, praticchedaḥ, nikāraḥ, pratibandhaḥ, pratibandhakatā, pratiṣṭambhaḥ, nivāraṇam   

kāryapratibandhakakriyā।

rāmasya virodhe satyapi mayā nirvācanārthaṃ yatitam।

dah

bhāṣāntaram, bhāṣāntarīkaraṇam, avataraṇam, avatāraḥ, vivaraṇam, anuvādaḥ, chāyā   

anyasyāṃ bhāṣāyāṃ nirūpaṇam।

rāmāyaṇasya bhāṣāntaraṃ naikāsu bhāṣāsu dṛśyate।

dah

apakīrtiḥ, akīrtiḥ, ayaśaḥ, apayaśaḥ, akhyātiḥ, kukhyātiḥ, apadhvaṃsaḥ, apakarṣaḥ, kalaṅkaḥ, apratiṣṭhā, apakalaṅkaḥ, maryādāhāniḥ   

kukhyānasya bhāvaḥ।

taskararūpeṇa ratnākaraḥ yāvān prasiddhaḥ āsīt tato'pi adhikaḥ prasiddhaḥ jātaḥ ṛṣivālmīkirūpeṇa। / akīrtiṃ cāpi bhūtāni kathayiṣyanti tevyayām। sambhāvitasya ca akīrtiḥ maraṇādapiricyate।।(bhagvadgītā 2.34)

dah

apavādaḥ, niṣedhaḥ, vyāvṛtiḥ, varjaḥ, varjanam, apāsanam, paryudāsaḥ, vyudāsaḥ, apahāniḥ, vinirmokaḥ, parihāraḥ, pariharaṇam, vyatirekaḥ   

sāmānyaniyamavirodhī।

asya niyamasya apavādāḥ santi।

dah

ākṣepaḥ, apavādaḥ, parivādaḥ, abhiśaṃsanam, abhiśāpaḥ, piśunavākyam, kalaṅkaḥ, akīrtikaraṇam, ayaśaskaraṇam, akīrtiḥ   

doṣāropaṇam।

avicārya kasyāpi śīlasya ākṣepaḥ ayogyaḥ।/ viruddhamākṣepavacastitikṣitam।

dah

kuvacanam, duruktiḥ, apaśabdaḥ, durālāpaḥ   

kutsitaṃ vacanam।

kuvacanasya prayogaṃ na kartavyam।

dah

lokaḥ, janapadaḥ, prajā, janāḥ   

ekāt adhikāḥ vyaktayaḥ।

janānāṃ hitārthe kāryaṃ karaṇīyam।

dah

hradaḥ, jalāśayaḥ, jalādhāraḥ, jalākaraḥ   

tat sthānaṃ yatra jalaṃ sambhṛtaṃ vartate|;

hrade kamalāni vilasanti।

dah

rājyam, prāntaḥ, kṣetram, maṇḍalam, cakram, deśaḥ, pradeśaḥ, nirgaḥ, rāṣṭram, grāmaśatam, kṣatram, janapadaḥ   

deśasya tadbhāgaḥ yasya prajāyāḥ bhāṣā tathā ca ācāravicārapaddhatiḥ bhinnā svatantrā ca asti।

adhunā bhāratadeśe navaviṃśarājyāni santi।

dah

janapadaḥ   

rājyasya saḥ vibhāgaḥ yaḥ viśiṣṭasya adhikāriṇaḥ adhikārakṣetre vartate tathā ca maṇḍaleṣu vibhajyate।

saḥ uttarapradeśasya gorakhapūra iti maṇḍalasya nivāsī asti।

dah

dantaḥ, daśanaḥ, daśanam, radaḥ, radanaḥ, daṃśaḥ, daṃṣṭrā, khādanaḥ, dāḍhā, dvijaḥ, dvijanmā, mukhajaḥ, chadvaraḥ, dandaśaḥ, jambhaḥ, hāluḥ, svaruḥ, vaktrakhuraḥ, rudhakaḥ, mallakaḥ, phaṭaḥ   

prāṇināṃ mukhe asthnaḥ ūrdhvam adhaśca udbhūtā aṅkuritā avayavāvaliḥ yayā te khādanti padārthān kṛntanti bhūmiṃ ca khananti।

durghaṭanāyāṃ tasya naike dantāḥ naṣṭāḥ। /jṛmbhasva siṃha dantān te gaṇayiṣyāmi।

dah

sūkaradaṃṣṭraḥ, daṃṣṭrādaṇḍaḥ, sūkaradaṃṣṭrakaḥ   

mukhāt bahiḥ āgataḥ sūkarasya dantaḥ।

sūkareṇa sūkaradaṃṣṭreṇa meṣaḥ hataḥ।

dah

kaṇaḥ, binduḥ, kṣodaḥ, vipluṭ, vipruṭ, pṛṣat, pṛṣataḥ, pṛṣanti, lavaḥ, leśaḥ, stokaḥ, gaḍaḥ, kaṇikā, śīkaraḥ, sphāṭakaḥ, puṣvā   

niṣyandamāna-jalādi-dravapadārthānāṃ golikāsamaḥ laghuḥ aṃśaḥ।

jalasya kaṇaiḥ ghaṭaḥ pūritaḥ।

dah

kṣudrapiṇḍaḥ, piṇḍaḥ, kṣudrakhaṇḍaḥ, niṣekaḥ   

ārdradravyalaghvāghātaḥ।

mahyaṃ paṭe tailasya kṣudrapiṇḍaḥ patitaḥ।

dah

budbudaḥ, ḍimbikā, sphāraḥ, gaṇḍaḥ, phenāgram   

dravapadārthe jātaḥ vāyuyuktaḥ vartulākāravikāraḥ।

mānavasya jīvanaṃ budbudam iva asti ।

dah

mūṣakaḥ, mūṣikaḥ, mūṣaḥ, ākhuḥ, induraḥ, induruḥ, unduraḥ, unduru, giriḥ, girikā, dīnā, vileśayaḥ, vajradantaḥ, dhānyāriḥ, cikkā, kunduḥ, kuhanaḥ, karvaḥ, kācigha, tuṭuma, daharaḥ, vṛṣaḥ, śaṅkumukhaḥ, suṣiraḥ, steyī, muṣmaḥ   

jantuviśeṣaḥ-yaḥ gṛhe kṛṣīkṣetre vā bile vasati tathā ca yaḥ gajānanasya vāhanam।

tena mūṣakāṇāṃ hananārtham auṣadhaṃ krītam।

dah

śalākā, daṇḍaḥ   

dhātvādibhiḥ vinirmitaḥ yaṣṭiḥ।

tena hastena śalākā vakrīkṛtā।

dah

veṇuḥ, vaṃśaḥ, vaṃśī, muralī, sāneyī, sāneyikā, vivaranālikā, darduraḥ, nandaḥ, sānikā, śāṇikā   

vādyaviśeṣaḥ- vaṃśanālikayā nirmitaṃ suṣiravādyam।

śyāmaḥ veṇuṃ vādayati।

dah

daṇḍaḥ, kṣveḍaḥ, śalākā   

dhātoḥ kāṣṭhasya vā dīrghaḥ khaṇḍaḥ।

eṣaḥ daṇḍaḥ ayomalayuktaḥ।

dah

laghuveṇuḥ, laghuvaṃśaḥ, laghuvaṃśī, laghumuralī, laghusāneyī, laghusāneyikā, laghuvivaranālikā, laghudarduraḥ, laghunandaḥ, laghusānikā, laghuśāṇikā   

vādyaviśeṣaḥ- laghuvaṃśanālikayā nirmitaṃ suṣiravādyam।

paṇḍitena hariprasāda-caurasiyā-mahodayena laghuveṇuṃ vādayitvā sabhā anurañjitā।

dah

nāsikaveṇuḥ, nāsikavaṃśaḥ, nāsikavaṃśī, nāsikamuralī, nāsikasāneyī, nāsikasāneyikā, nāsikavivaranālikā, nāsikadarduraḥ, nāsikanandaḥ   

vādyaviśeṣaḥ- vaṃśanālikayā nirmitaṃ tad suṣiravādyam yad aśiyākhaṇḍe keṣucana rāṣṭreṣu nāsikayā vādayati।

saḥ nāsikaveṇoḥ vādane nipuṇaḥ asti।

dah

pādaḥ, preṣṭhā, ṭaṅkā, ṭaṅgaḥ, ṭaṅgam, ṭaṅkaḥ, ṭaṅkam, prasṛtā, nalakinī, jaṅghā   

avayavaviśeṣaḥ- ākaṭi adhamāṅgaṃ, manuṣyādayaḥ anena saranti।

vane carataḥ mama pādaḥ bahu kleśam anvabhavat

dah

mandiram, devālayaḥ, īśvarasadma, devakulam, devagṛham, devabhavanam, devaveśman, devāgāram, devāyatanam, devāvasathaḥ, devatāgāram, pariṣkandaḥ, puṇyagṛham, pūjāgṛham, maṅgalagṛham, mahālayaḥ, vayunam, kīrtanam   

yatra bhavane devatā pratiṣṭhāpanāṃ kṛtvā pūjyate।

saḥ snātvā mandiraṃ gacchati।

dah

kalāpaḥ, śikhaṇḍaḥ   

mayūrapuccham;

kalāpāt vinirmitam etad vījanam। / taṃ me jātakalāpaṃ preṣaya maṇukaṇṭhakaṃ śikhin।

dah

gaṇḍaḥ   

vastrāñcaladvayasaṅgrahaṇārthaṃ gulikā।

bhavadīyasya uttarīyasya gaṇḍaḥ chinnaḥ।

dah

veśaḥ, veṣaḥ, vastram, vāsaḥ, vasanam, paridhānam, bharaṇam, ābharaṇam, paricchadaḥ, ambaraḥ, bhūṣaṇam, vibhūṣaṇam, prasādhanam, ācchādanam   

yad aṅgam ācchādayati।

adya vidyālaye sarve pārampārikaṃ veśaṃ paridadhati।

dah

khagolīyapiṇḍaḥ   

avakāśe dṛśyamānaḥ prākṛtikaḥ piṇḍaḥ।

grahaḥ nāma khagolīyapiṇḍaḥ eva।

dah

ārtanādaḥ, ārtāravaḥ, paridevanam, niṣṭanaḥ   

vedanopahatatvād kṛtam dīrghaṃ niśvasanam।

paridevanāt anantaraṃ rāmaḥ sva vṛtāntaṃ nyavedayat।

dah

ānandin, sānandaḥ, prahṛṣṭa, ānandavṛtti, prasannacitta, ullāsī, ānandita, hṛṣṭa, hṛṣṭamānasa, hṛṣṭahṛdaya, praharṣita, harṣita, praharṣaṇa, haroṣamāṇa, harṣaṇa, āhlādin, hlādin, pramodin, pramudita, mudita, mudānvita, harṣānvita, praphulla, harṣayukta, tuṣṭa, parituṣṭa, ullasa, ullāsin, ullasit   

ānandena sahitaḥ।

santuṣṭasya jīvanam ānandi asti।

dah

taḍ, tuḍ, tud, āhan, abhihan, abhyāhan, abhinihan, ātud, udāhan, uṭh   

kasmin api kena api vastunā āhananapūrvakaḥ vyāpāraḥ।

ārakṣakaḥ cauraṃ laguḍena tāḍayati।

dah

uśīraḥ, abhayam, naladam, sevyam, amṛṇālam, jalāśayam, lāmajjakam, laghulayam, avadāham, iṣṭakāpatham, uṣīram, mṛṇālam, laghu, layam, avadānam, iṣṭam, kāpatham, avadāheṣṭakāpatham, indraguptam, jalavāsam, haripiriyam, vīram, vīraṇam, samagandhikam, raṇapriyam, vīrataru, śiśiram, śītamūlakam, vitānamūlakam, jalamedas, sugandhikam, sugandhimūlakam, kambhu   

mālādūrvāyāḥ sugandhitaṃ mūlam।

vāyuśītake uśīraṃ prayujyate।

dah

padmakandaḥ, kamalakandaḥ, śālūkam, padmamūlam, kaṭāhvayam, śālukam, jalālūkam   

kamalasya mūlam।

śīlā padmakandasya śākaṃ pācayati।

dah

nālaḥ, daṇḍaḥ, voṇṭaḥ, stambhaḥ, vṛntam, kāṇḍaḥ, kāṇḍam   

vṛkṣasya tadbhāgaḥ yasyopari śākhāḥ vilasanti।

asya vṛkṣasya nālaḥ kṛśaḥ asti।

dah

phaladātā, phalagrāhī, phalegrāhī, phaladaḥ   

saḥ vṛkṣaḥ yasya phalaṃ viśeṣataḥ prasiddham।

āmrādayaḥ prasiddhāḥ phaladātāraḥ।

dah

pakṣaḥ, pakṣma, garut, dhadhiḥ, patram, patatram, chadaḥ, chadaḥ, chadanam, tanurūhaḥ, tanuruhaḥ, vājaḥ, bāhukutthaḥ   

khagādīnām avayavaviśeṣaḥ।

lubdhakaḥ khaḍagena khagasya pakṣau achidat।

dah

viṣadharaḥ, viṣamayaḥ, viṣadaḥ, garalī, viṣāluḥ, viṣabhṛt, viṣavat, viṣajuṣṭaḥ   

viṣagranthiyuktaḥ sarpaḥ।

nāgaḥ iti ekaḥ viṣadharaḥ sarpaḥ।

dah

uragaḥ, urogāmī, urogaḥ, urogamaḥ, uraṅgaḥ, uraṅgamaḥ, sarīsṛpaḥ, apadaḥ, apādaḥ, sarpī   

yaḥ sṛptvā gacchati।

sarpādayaḥ uragāḥ santi।

dah

bhādrapadaḥ, nabhasyaḥ, prauṣṭhapadaḥ   

māsabhedaḥ cāndrasaṃvatsare dvādaśamāsāntargataṣaṣṭhaḥ māsaḥ।

śrīkṛṣṇasya janma bhādrapade kṛṣṇapakṣe aṣṭamyām abhavat।

dah

eraṇḍaḥ, amaṅgalaḥ, amaṇḍaḥ, asāraḥ, āmaṇḍaḥ, āmaṇḍakaḥ, gandharvahastaḥ, cañcuḥ, nidhāpakaḥ, ruvuḥ, rūvukaḥ, varaṇḍāluḥ, vyaḍambakam, vyaḍambanam   

kṣupaviśeṣaḥ saḥ kṣupaḥ yasmāt tailaṃ prāpyate।

eraṇḍasya phalaṃ kaṇṭakayuktam asti।

dah

pracchadapaṭaḥ, pracchadavastram, uttarapracchadaḥ, uttarachadaḥ   

talpasya ācchādanam।

tena aṭṭāt pracchadapaṭaḥ krītaḥ।

dah

siṃhaḥ, mṛgendraḥ, pañcāsyaḥ, haryakṣaḥ, keśarī, hariḥ, pārīndraḥ, śvetapiṅgalaḥ, kaṇṭhīravaḥ, pañcaśikhaḥ, śailāṭaḥ, bhīmavikramaḥ, saṭāṅkaḥ, mṛgarāṭ, mṛgarājaḥ, marutjlavaḥ, keśī, lamnaukāḥ, karidārakaḥ, mahāvīraḥ, śvetapiṅgaḥ, gajamocanaḥ, mṛgāriḥ, ibhāriḥ, nakharāyudhaḥ, mahānādaḥ, mṛgapatiḥ, pañcamukhaḥ, nakhī, mānī, kravyādaḥ, mṛgādhipaḥ, śūraḥ, vikrāntaḥ, dviradāntakaḥ, bahubalaḥ, dīptaḥ, balī, vikramī, dīptapiṅgalaḥ   

vanyapaśuḥ- mārjārajātīyaḥ hiṃsraḥ tathā ca balavān paśuḥ।

asmin kāvye kavinā śivarāyasya tulanā siṃhaiḥ kṛtā।

dah

śavadāhagṛham   

nagarādiṣu śavadahanārthe vinirmitaṃ gṛham।

janāḥ tasya śavaṃ gṛhītvā śavadāhagṛhaṃ gacchanti।

dah

tālayantram, tālakam, tālaḥ, argalam, vitaṇḍaḥ, dvārakīlaḥ   

dhātunirmitaṃ dvārayantram।

kuñcikāyāḥ alābhāt mayā sandukaṃ bhidyate।

dah

prekṣakaḥ, prekṣaṇikaḥ, prekṣī, prekṣilokaḥ, draṣṭā, darśī, prekṣamāṇaḥ, pāriṣadaḥ, pāriṣadyaḥ, pariṣadyaḥ, pārṣadaḥ   

yaḥ raṅgaṃ paśyati।

nāṭyagṛhe bahavaḥ prekṣakāḥ āsan।

dah

prasannatā, paramānandam, pulakitatvam, atyānandaḥ, paramaharṣaḥ, atyantaharṣaḥ, harṣasaṃmohaḥ, ānandamohaḥ, mohāvasthā, ānandaveśaḥ, ālhādaneśaḥ, harṣāveśaḥ, paramasukham, brahmasukham, brahmānandaḥ, praharṣaḥ, pramadaḥ, unmadaḥ, mādaḥ, harṣonmattatā, harṣonmādaḥ, romaharṣaḥ   

prasannasya bhāvaḥ।

rāmasya mukhe prasannatā dṛśyate।

dah

śikharam, śṛṅgam, kūṭaḥ, kakud, kakudaḥ, kakudam, cūḍā, parvatāgram, śailāgram, adriśṛṅgam, daśanaḥ, vātarāyaṇaḥ, ṭaṅkaḥ, giriśṛṅgaḥ   

parvatasya śiro'gram।

bhāratīyena parvatārohiṇā himālayasya śikhare bhāratasya trivarṇāḥ dhvajaḥ adhiropitā।

dah

phenaḥ, maṇḍaḥ, hiṇaḍiraḥ, abdhikaphaḥ, jalahāsaḥ, phenakaḥ, maṇḍam, kārottaraḥ, kārūjaḥ, parañjaḥ   

taraladravyasya uparisamutthitaḥ vudvudākārāḥ।

bālakaḥ phenaiḥ khelati।

dah

apamūrdhaśarīram, kabandhaḥ, aṅkabandhaḥ, ruṇḍaḥ, ruṇḍaka   

śarīrasya kaṇṭhād adhodeśaḥ।

khaḍgasya ekena eva prahāreṇa tasya mūrdhā tathā ca apamūrdhaśarīram vilagnam abhavat।

dah

harita, śādaharita, amlāna, śādvala   

haritavarṇīyavṛkṣakṣupādibhiḥ paripūrṇaḥ।

vardhatyāṃ janasaṅkhyāyāṃ haritānāṃ vṛkṣāṇāṃ saṅkhyā nyūnībhavati।

dah

sūkṣmagaṇḍaḥ, avagaṇḍaḥ, kṣudravraṇaḥ, varaṇḍaḥ, varaṇḍakaḥ, raktaspoṭaḥ, raktaspoṭakaḥ, kṣudrasphoṭaḥ, sūkṣmasphoṭaḥ, raktapiṇḍaḥ tanuvraṇaḥ, sūkṣmavraṇaḥ, kacchapikā, raktavaraṭī, raktavaṭī, piḍakaḥ, piḍakā, naraṅgaḥ, muramaṇḍaḥ, irāvellikā   

yuvāvasthāyām mukhādiṣu jātaḥ gaṇḍaḥ।

sā sūkṣmagaṇḍe candanādi lepayati।

dah

kāravellaḥ, kaṭhillakaḥ, suṣavī, śuṣavī, kaṇḍuraḥ, kaṇḍakaṭukaḥ, sukāṇḍaḥ, ugrakāṇḍaḥ, kaṭhillaḥ, nāsāsambedanaḥ, paṭuḥ   

latāviśeṣaḥ-yasya phalaṃ kaṭuḥ tathā ca raktapittaroge supathyakārī।

saḥ kāravelle kīṭanāśakabheṣajaṃ siñcayati।

dah

yaśaḥ, kīrtiḥ, khyātiḥ, pratiṣṭhā, maryādā, sukīrtiḥ, satkīrtiḥ, sukhyātiḥ, parikhyātiḥ, viśrutiḥ, pratiṣṭhā, viśrāvaḥ, prasiddhiḥ, prakīrtiḥ, kīrtanam, prathā, prathitiḥ, samprathī, samajñā, samājñā, pratipattiḥ, vikhyātiḥ, pravikhyātiḥ, pratikhyātiḥ, samākhyā, janaśrutiḥ, janapravādaḥ, janodāharaṇam, kīrtanā, abhikhyānam, samajyā, ājñā   

dānādi-sadguṇa-prabhavād vidyā-kalādiṣu prāvīṇyād vā ādarasya bhāvanayā sahitā janeṣu śrutiḥ।

sacina teṇḍulakara mahodayena krikeṭa krīḍāyāṃ yaśaḥ dhanaṃ ca arjitam।/ mandaḥ kaviḥ yaśaḥprārthī gamiṣyāmi upahāsyatām। prāṃśulabhye phale lobhād udbāhur iva vāmanaḥ॥

dah

nimbaḥ, ariṣṭaḥ, sarvatobhadraḥ, hiṅguniryāsaḥ, mālakaḥ, picumardaḥ, arkapādapaḥ, kaiṭaryaḥ, varatvacaḥ, chardighnaḥ, prabhadraḥ, pāribhadrakaḥ, kākaphalaḥ, kīreṣṭaḥ, netā, sumanāḥ, viśīrṇaparṇaḥ, yavaneṣṭaḥ, pītasārakaḥ, śītaḥ, picumandaḥ, tiktakaḥ, kīkaṭaḥ, śūkamālakaḥ   

vṛkṣaviśeṣaḥ asya guṇāḥ tiktatvaśītatvakaphavraṇakrimivamiśophaśāntikāritvādayaḥ।

nimbaḥ atīva upayogī vṛkṣaḥ asti।

dah

arṇaḥ, śākaḥ, śākākhyaḥ, karacchadaḥ, kharapatraḥ, arjunopamaḥ, alīnaḥ, mahāpatraḥ   

vṛkṣaviśeṣaḥ yasya dāruḥ atīva dṛḍhaḥ vartate।

etad arṇasya āsandam asti।

dah

kṣepaṇī, kṣepaṇiḥ, kṣipaṇiḥ, kṣipaṇī, kṣapaṇī, naukādaṇḍaḥ, naudaṇḍaḥ, aritram, āritram, taraṇḍaḥ, tarirathaḥ   

naukāyāḥ vāhanārthe upayuktaḥ daṇḍaḥ।

nāvikaḥ kṣepaṇyā naukāṃ vāhayati।

dah

vyākaraṇikabhedaḥ, vyākaraṇikaprakāraḥ   

vyākaraṇasya ādhāreṇa kṛtaḥ bhedaḥ।

prāyaḥ sarvāsu bhāṣāsu vyākaraṇikabhedasya ādhāreṇa śabdasya vargīkaraṇaṃ kṛtam।

dah

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

dhānya-viśeṣaḥ, māṣasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante āyurvede asya guṇaviśeṣāḥ snigdhatva-bahumalakaratva-śoṣaṇatva-śleṣmakāritvādayaḥ nirdiṣṭāḥ jhaṭiti rakta-pitta-prakopaṇatvam।

śrama-sukhavadbhiḥ naraiḥ māṣāḥ nityaṃ sevanīyāḥ iti bahubhiḥ manyate

dah

samudrakukṣiḥ, puṭabhedaḥ, vaṅkaḥ, samudravaṅkaḥ   

sāgarasya saḥ bhāgaḥ yaḥ tisṛbhiḥ digbhiḥ bhūmyā pariveṣṭitaḥ।

eṣā naukā baṅgāla nāmnaḥ akhātasya mārgeṇa gacchati।

dah

taḍāgaḥ, sarovaraḥ, jalāśayaḥ, jalādhāraḥ, saras, hradaḥ, khātam   

jalasya ādhāraḥ।

taḍāge naikāni citrāṇi kamalāni santi।

dah

taḍāgaḥ, saraṭhaḥ, hradaḥ, sarovaram, sarovaraḥ, kāsāraḥ, mīnagodhikā   

laghuḥ jalāśayaḥ।

saḥ taḍāge matsyāghātaṃ karoti।

dah

oṣadhiḥ, oṣadhī, udbhidaḥ, udbhijam, udbhidam, pallavaḥ, pallavam, aṅkuraḥ, praroha, rohaḥ, śākaḥ   

saḥ gatihīnaḥ sajīvaḥ yaḥ svasya poṣaṇaṃ sūryaprakāśena tathā ca bhūmyāntargatarasena karoti।

vane vividhāḥ oṣadhayaḥ santi।

dah

nauḥ, naukā, tarikā, taraṇiḥ, taraṇī, tariḥ, tarī, taraṇḍī, taraṇḍaḥ, pādālindā, utplavā, hoḍaḥ, vādhūḥ, vahitram, potaḥ, varvaṭaḥ, arṇavapotaḥ, utplavā, kaṇṭhālaḥ, karṣaḥ, karṣam   

nadyādi-santaraṇārtham kāṣṭhādibhiḥ vinirmitaḥ yānaviśeṣaḥ।

vidureṇa preṣitaḥ naraḥ manomārutagāminīṃ sarvavātasahāṃ yantrayuktāṃ nāvaṃ darśayāmāsa।

dah

muṣaladaṇḍaḥ, muśaladaṇḍaḥ   

muṣalasya saḥ daṇḍaḥ yaḥ taṃ pracālayati।

asya muṣalasya muṣaladaṇḍaḥ vakraḥ abhavat।

dah

vedhanam, vedhaḥ, vyadhaḥ, vyadhanam, todaḥ, todanam, pratodaḥ, pratodanam, sūciḥ, sūcī, sūcanam, sūcanā   

sūcyādibhiḥ āhananasya kriyā।

kaṇṭakādibhiḥ vedhanāt pādarakṣaṇārthe pādatrāṇam upayujyate।

dah

piṇḍikā, piṇḍaḥ, piṇḍam, picaṇḍikā, indravastiḥ, picchā, jaṅghāpiṇḍī   

jānuno'dhomāṃsalapradeśaḥ।

mama piṇḍikāyāṃ pīḍā ajāyata।

dah

varāhaḥ, śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

grāmyapaśuḥ- yasya māṃsaṃ janaḥ atti।

tasya prāṅgaṇe varāhāḥ santi।

dah

vyādhiḥ, gadaḥ, āmayaḥ, apāṭavaḥ, āmaḥ, ātaṅkaḥ, bhayaḥ, upaghātaḥ, bhaṅgaḥ, artiḥ, ruk, rujā, upatāpaḥ   

śarīrādiṣu āgataḥ doṣaḥ।

śarīraṃ vyādhīnāṃ gṛham।

dah

vyañjanam, upaskaraḥ, temanam, sūdaḥ, upakaraṇam   

sūpaśākādau rasavardhanāya upayujyam annopakaraṇam।

vyañjanena śākaḥ rūcakaraḥ jātaḥ।

dah

asvādiṣṭa, anāsvāda, svādahīna, asvādu   

yasmin svādo nāsti।

adyatanīyaṃ bhojanaṃ asvādiṣṭam।

dah

vedikā, ālindaḥ, catvaram   

gṛhe maṅgalakarmārthaṃ śayyārthaṃ vā nirmitavediḥ;

saḥ vedikāyām upaviśati।

dah

alindaḥ, praghāṇaḥ, praghaṇaḥ, ālindaḥ, saudhatalam, valabhī   

bahirdvārasaṃlagnacaturasrapaṭalaḥ।

śukāṅganīlopalanirmitānāṃ lipteṣu bhāsā gṛhadehalīnām। yasyām alindeṣu na cakrureva mugdhāṅganā gomayagomukhāni।

dah

ṣaṇḍaḥ, ṣaṇḍatāyogyaḥ   

parivardhanāya muktaḥ navayauvanaprāptaḥ vṛṣabhaḥ।

hyaḥ ekasmāt kṛṣṇāt ṣaṇḍāt bhītaḥ mohanaḥ tvarayā adhāvat।

dah

tarakṣu, daṃṣṭrī, ghoradarśanaḥ, mṛgājīvaḥ, mṛgādaḥ, yuyukkhuraḥ, tilitsaka   

śṛgālajātīyaḥ śvasadṛśaḥ niśācaraḥ vanyaḥ paśuḥ viśeṣataḥ āphrikādeśe dakṣiṇāśiyākhaṇḍe ca vidyate।

vyādhena ekameva āghātaṃ kṛtvā tarakṣuḥ hataḥ।

dah

bhavanam, prāsādaḥ, harmyam   

śilā tathā ca iṣṭikādibhiḥ vinirmitaḥ vāstoḥ kakṣāsvarūpaḥ bhāgaḥ।

asya bhavanasya nirmāṇe trīṇi varṣāṇi gatāni।

dah

rājaprāsādaḥ   

rājñaḥ gṛham।

mhaisūranagarasya rājaprāsādaḥ prekṣaṇīyaḥ।

dah

chādaḥ, cālaḥ, paṭalam, chadaḥ   

gṛhasya karkarādiyuktam ācchādanam।

chāde bālakāḥ khelanti।

dah

śabdaḥ, dhvaniḥ, svanaḥ, nisvanaḥ, svānaḥ, nisvānaḥ, nādaḥ, ninādaḥ, ninadaḥ, nāditaḥ, anunādaḥ, nirhrādaḥ, saṃhrādaḥ, nirghoṣaḥ, ghoṣaḥ, nighuṣṭam, ravaḥ, rāvaḥ, ārāvaḥ, virāvaḥ, saṃrāvaḥ, āravaḥ, svaraḥ, dhvānaḥ, dhvanaḥ, nidhvānaḥ, svaniḥ, svanitam, kvaṇaḥ, raṇaḥ, kuṇindaḥ, ghuḥ, pratyayaḥ, tumulaḥ   

yaḥ śrutimpannaḥ।

tīvreṇa śabdena tasya ekāgratā bhagnā।

dah

śaṅkhaḥ, kambuḥ, kambojaḥ, abjaḥ, arṇobhavaḥ, pāvanadhvanāḥ, antakuṭilaḥ, mahānādaḥ, śvetaḥ, pūtaḥ, mukharaḥ, dīrghanādaḥ, bahunādaḥ, haripriyaḥ, kasruḥ, daram, jalajaḥ, revaṭaḥ   

jantuviśeṣaḥ, samudrodbhavajantuḥ।

śaṅkhaḥ jalajantuḥ asti। / bhaktatūryaṃ gandhatūryaṃ raṇatūryaṃ mahāsvanaḥ saṃgrāmapaṭahaḥ śaṅkhastathā cābhayaḍiṇḍima।

dah

samudāyaḥ, saṅghaḥ, samūhaḥ, saṅghātaḥ, samavāyaḥ, sañcayaḥ, gaṇaḥ, gulmaḥ, gucchaḥ, gucchakaḥ, gutsaḥ, stavakaḥ, oghaḥ, vṛndaḥ, nivahaḥ, vyūhaḥ, sandohaḥ, visaraḥ, vrajaḥ, stomaḥ, nikaraḥ, vātaḥ, vāraḥ, saṃghātaḥ, samudayaḥ, cayaḥ, saṃhatiḥ, vṛndam, nikurambam, kadambakam, pūgaḥ, sannayaḥ, skandhaḥ, nicayaḥ, jālam, agram, pacalam, kāṇḍam, maṇḍalam, cakram, vistaraḥ, utkāraḥ, samuccayaḥ, ākaraḥ, prakaraḥ, saṃghaḥ, pracayaḥ, jātam   

ekasmin sthāne sthāpitāni sthitāni vā naikāni vastūni।

asmin samudāye naikāḥ mahilāḥ santi।

dah

dvaitavādaḥ   

saḥ dārśanikaḥ siddhāntaḥ yasmin ātmā tathā ca jīvaḥ ityetau dvau bhinnau iti manyate।

saḥ dvaitavādasya samarthakaḥ asti।

dah

nāstikatāvādaḥ, anīśvaravādaḥ, nirīśvaravādaḥ   

tat siddhāntaṃ yasmin manuṣyaḥ īśvare tathā ca lokaparalokādiṣu na viśvasati।

nāstikatāvāde īśvarādinām kṛte sthānaṃ nāsti।

dah

īśvaravādaḥ, āstikyavādaḥ, āstikyamatam, āstikyam   

vedeśvarādīnāṃ prāmāṇyam aṅgīkurvat matam।

vayam īśvaravādasya samarthakāḥ।

dah

adhyāyaḥ, paricchedaḥ, adhyayaḥ, sargaḥ, parvaḥ, vicchedaḥ, skandhaḥ, prakaraṇam, prastāvaḥ, aṅkaḥ, vargaḥ, śākhā, ullāsaḥ, ucchvāsaḥ, āśvāsaḥ, udyataḥ   

ekaviṣayapratipādanadṛṣṭyā granthasthitaprakaraṇasya avayavaḥ।

asmin adhyāye prabhurāmacandrasya janmanaḥ adbhutaṃ varṇanam asti।

dah

bāṇa, śaraḥ, vājī, iṣuḥ, śāyakaḥ, kāṇḍaḥ, śalya, vipāḍhaḥ, viśikhaḥ, pṛṣatkaḥ, patrī, bhallaḥ, nārācaḥ, prakṣveḍanaḥ, khagaḥ, āśugaḥ, mārgaṇaḥ, kalambaḥ, ropaḥ, ajimbhagaḥ, citrapucchaḥ, śāyakaḥ, vīrataraḥ, tūṇakṣeḍaḥ, kāṇḍaḥ, viparṣakaḥ, śaruḥ, patravāhaḥ, asrakaṇṭakaḥ   

asraviśeṣaḥ, saḥ sūciyuktaḥ daṇḍaḥ yaḥ cāpena niḥkṣipyate।

bāṇasya āghātena khagaḥ āhataḥ।

dah

maṇiḥ, kakud, kakudaḥ   

uṣṭrasya gaḍuḥ।

utsave uṣṭrārohaṇakāle vayaṃ maṇiṃ dṛḍham agṛhṇīma।

dah

kapaṭikaḥ, kūṭachadmā, kharparaḥ, ḍiṅgara, dhavaḥ, dhūrtakaḥ, vamiḥ, śaraṇḍaḥ, harakaḥ   

yaḥ atīva dhūrtaḥ asti।

kapaṭikāt dūrameva varam।

dah

pravālaḥ, prabālaḥ, vidrumaḥ, pravālam, ratnavṛkṣaḥ, mandaṭaḥ, mandāraḥ, raktakandaḥ, raktakandalaḥ, hemakandalaḥ, ratnakandalaḥ, latāmaṇiḥ, aṅgārakamaṇiḥ, māheyaḥ, pārijātaḥ, pāribhadraḥ, krimiśatruḥ, bhaumaratnam, bhomīrāḥ, supuṣpaḥ, raktapuṣpakaḥ   

ratnaviśeṣaḥ, māṅgalyārthe paridhīyamāṇaḥ raktavarṇavartulākāraghanagolaviśeṣaḥ;

gauraṃ raṅgajalākrāntaṃ vakrasukṣmaṃ sakoṭaraṃ rūkṣakṛṣṇaṃ laghuśvetaṃ pravālam aśubhaṃ tyajet

dah

sadasyaḥ, sabhāsad, sabhyaḥ, sabhāsthaḥ, sabhāstāraḥ, sabhābhyantaraḥ, sāmājikaḥ, pariṣadvalaḥ, parṣadvalaḥ, pariṣadaḥ, pārṣadaḥ, parisabhyaḥ   

sabhāyāṃ sādhuḥ।

saḥ naikāsāṃ saṃsthānāṃ sadasyaḥ asti।

dah

bhṛtyaḥ, anucaraḥ, paricaraḥ, paricārakaḥ, preṣyaḥ, kiṅkaraḥ, ceṭakaḥ, ceṭaḥ, kibhkaraḥ, dāsaḥ, dāśaḥ, bhṛtakaḥ, karmakaraḥ, karmakārī, parijamaḥ, vetanajīvī, sevopajīvī, sevājīvī, bhṛtibhuk, bhṛtijīvī, anujīvī, viyojyaḥ, praiṣyaḥ, bharaṇīyaḥ, vaitānikaḥ, śuśrūṣakaḥ, ceḍaḥ, ceḍakaḥ, pārśvikaḥ, pārśvānucaraḥ, sairindhraḥ, arthī, bhujiṣyaḥ, dāseraḥ, dāseyaḥ, gopyaḥ, gopakaḥ, sevakaḥ   

yaḥ sevate।

mama bhṛtyaḥ gṛhaṃ gataḥ।

dah

pādacchadaḥ   

padarakṣaṇārthaṃ vastram।

śītakāle janāḥ meṣalomasya pādacchadaṃ dhārayanti।

dah

oṣadhiḥ, oṣadhī, śākaḥ, tṛṇam, haritakam, arbhaḥ, kandaḥ   

kṣupaviśeṣaḥ daṇḍahīnaḥ kṣupaḥ।

kustumbarādayāḥ śākāḥ।

dah

kariyādaḥ, kariyādaḥ   

gaṇḍakasadṛśaḥ paśuḥ yaḥ jalāśayasya pārśve jalāśaye vā vasati।

mayā prāṇīsaṅgrahālaye naikeṣu prāṇiṣu madhye kariyādaḥ api dṛṣṭaḥ।

dah

sāraḥ, niṣkarṣaḥ, niryāsaḥ, kaṣāyaḥ, nirgalitārthaḥ, maṇḍaḥ, rasaḥ   

vicāre sthirāṃśaḥ।

horāṃ yāvad prayatnāt anantaraṃ eva vayam asya lekhasya sāraṃ lekhitum aśaknuma।

dah

apānam, gudam, pāyuḥ, maitraḥ, guhyam, gudavartma, tanuhradaḥ, mārgaḥ   

avayavaviśeṣaḥ -yasmād malādi niḥsarati।

apānasya śuddheḥ naikebhyaḥ rogebhyaḥ rakṣaṇaṃ bhavati apānavāyuḥ apāne vartate।

dah

jalam, vāri, ambu, ambhaḥ, payaḥ, salilam, sarilam, udakam, udam, jaḍam, payas, toyam, pānīyam, āpaḥ, nīram, vāḥ, pāthas, kīlālam, annam, apaḥ, puṣkaram, arṇaḥ, peyam, salam, saṃvaram, śaṃvaram, saṃmbam, saṃvatsaram, saṃvavaraḥ, kṣīram, pāyam, kṣaram, kamalam, komalam, pīvā, amṛtam, jīvanam, jīvanīyam, bhuvanam, vanam, kabandham, kapandham, nāram, abhrapuṣpam, ghṛtam, kaṃ, pīppalam, kuśam, viṣam, kāṇḍam, savaram, saram, kṛpīṭam, candrorasam, sadanam, karvuram, vyoma, sambaḥ, saraḥ, irā, vājam, tāmarasa, kambalam, syandanam, sambalam, jalapītham, ṛtam, ūrjam, komalam, somam, andham, sarvatomukham, meghapuṣpam, ghanarasaḥ, vahnimārakaḥ, dahanārātiḥ, nīcagam, kulīnasam, kṛtsnam, kṛpīṭam, pāvanam, śaralakam, tṛṣāham, kṣodaḥ, kṣadmaḥ, nabhaḥ, madhuḥ, purīṣam, akṣaram, akṣitam, amba, aravindāni, sarṇīkam, sarpiḥ, ahiḥ, sahaḥ, sukṣema, sukham, surā, āyudhāni, āvayāḥ, induḥ, īm, ṛtasyayoniḥ, ojaḥ, kaśaḥ, komalam, komalam, kṣatram, kṣapaḥ, gabhīram, gambhanam, gahanam, janma, jalāṣam, jāmi, tugryā, tūyam, tṛptiḥ, tejaḥ, sadma, srotaḥ, svaḥ, svadhā, svargāḥ, svṛtikam, haviḥ, hema, dharuṇam, dhvasmanvatu, nāma, pavitram, pāthaḥ, akṣaram, pūrṇam, satīnam, sat, satyam, śavaḥ, śukram, śubham, śambaram, vūsam, vṛvūkam, vyomaḥ, bhaviṣyat, vapuḥ, varvuram, varhiḥ, bhūtam, bheṣajam, mahaḥ, mahat, mahaḥ, mahat, yaśaḥ, yahaḥ, yāduḥ, yoniḥ, rayiḥ, rasaḥ, rahasaḥ, retam   

sindhuhimavarṣādiṣu prāptaḥ dravarupo padārthaḥ yaḥ pāna-khāna-secanādyartham upayujyate।

jalaṃ jīvanasya ādhāram। /ajīrṇe jalam auṣadhaṃ jīrṇe balapradam। āhārakāle āyurjanakaṃ bhuktānnopari rātrau na peyam।

dah

aṅkuśaḥ, todanam, totram, pratodaḥ, prājanam, śṛṇiḥ, sṛṇiḥ, pravayaṇam   

hasticālanārthalohamayavakrāgrāstram।

hāstikaḥ aṅkuśeṇa naikavāraṃ gajam āhanyat।

dah

khaṇḍaḥ, aṃśaḥ, vibhāgaḥ, kalā, caraṇam   

vastunaḥ aṅgāni yeṣāṃ tad vastu aṅgi।

asya yantrasya sarve khaṇḍāḥ ekasmin eva yantrālaye nirmitāḥ।

dah

virāmaḥ, viratiḥ, vyanadhānam, avaratiḥ, uparatiḥ, nivṛttiḥ, vinivṛttiḥ, nirvṛttiḥ, nivarttanam, nirvarttanam, chedaḥ, vicchedaḥ, upaśamaḥ, apaśamaḥ, kṣayaḥ   

samupasthitāyām athavā pravartamānāyām kriyāyām santaticchedaḥ।

kartuḥ vṛthā virāmāt kālakṣepaḥ bhavati।

dah

aṅgadaḥ   

vāli iti nāmnaḥ vānarasya putraḥ।

aṅgadaḥ rāmasya ananyaḥ bhaktaḥ āsīt।

dah

keyūram, aṅgadaḥ, valayaḥ, valayam, kaṭakavalayī, parihāṭakaḥ, parihārakaḥ, parihārakam, bāhubhūṣā   

alaṅkāraviśeṣaḥ hastālaṅkāraḥ।

śyāmaḥ keyūraṃ dhārayati।

dah

kāmadevaḥ, kāmaḥ, madanaḥ, manmathaḥ, māraḥ, pradyumnaḥ, mīnaketanaḥ, kandarpaḥ, darpakaḥ, anaṅgaḥ, pañcaśaraḥ, smaraḥ, śambarāriḥ, manasijaḥ, kusumeṣuḥ, ananyajaḥ, ratināthaḥ, puṣpadhanvā, ratipatiḥ, makaradhvajaḥ, ātmabhūḥ, brahmasūḥ, viśvaketuḥ, kāmadaḥ, kāntaḥ, kāntimān, kāmagaḥ, kāmācāraḥ, kāmī, kāmukaḥ, kāmavarjanaḥ, rāmaḥ, ramaḥ, ramaṇaḥ, ratināthaḥ, ratipriyaḥ, rātrināthaḥ, ramākāntaḥ, ramamāṇaḥ, niśācaraḥ, nandakaḥ, nandanaḥ, nandī, nandayitā, ratisakhaḥ, mahādhanuḥ, bhrāmaṇaḥ, bhramaṇaḥ, bhramamāṇaḥ, bhrāntaḥ, bhrāmakaḥ, bhṛṅgaḥ, bhrāntacāraḥ, bhramāvahaḥ, mohanaḥ, mohakaḥ, mohaḥ, mātaṅgaḥ, bhṛṅganāyakaḥ, gāyanaḥ, gītijaḥ, nartakaḥ, khelakaḥ, unmattonmattakaḥ, vilāsaḥ, lobhavardhanaḥ, sundaraḥ, vilāsakodaṇḍaḥ   

kāmasya devatā।

kāmadevena śivasya krodhāgniḥ dṛṣṭaḥ।

dah

vikalāṅga, apogaṇḍaḥ, pogaṇḍaḥ   

yasya aṅgāni vikalāni santi।

lohayānasya durghaṭanāyām śyāmaḥ vikalāṅgaḥ abhavat।

dah

caraṇaḥ, aṅghriḥ, pādaḥ, pat   

avayavaviśeṣaḥ, aṅgulitaḥ āpārṣṇi bhāgaḥ yena manuṣyādayaḥ caranti।

prabhurāmacandrasya caraṇaiḥ daṇḍakāraṇyam punītam।

dah

mūlam, aṅghriḥ, aṃrhiḥ, bradhnaḥ, vradhna, pādaḥ, caraṇam, caraṇaḥ, padam   

vṛkṣādibhyaḥ bhūmyāntargataḥ bhāgaḥ yena te annaṃ jalaṃ ca gṛhṇanti।

āyurvede naikāni mūlāni roganivāraṇārthe upayujyate।

dah

agniḥ, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, kaviḥ   

tejaḥpadārthaviśeṣaḥ।

parvate dṛśyamānaḥ dhūmaḥ agneḥ sūcakaḥ।

dah

granthiḥ, granthikā, bandhaḥ, gaṇḍaḥ   

parivītānāṃ paraspareṣu atiśliṣṭānāṃ vā rajjvādīnāṃ bandhanam।

vastrasya granthiḥ atīva dṛḍhaḥ।

dah

ḍimbāṇuḥ, garbhāṇuḥ, ḍimbaḥ, aṇḍaḥ   

jīveṣu strījāteḥ saḥ jīvāṇuḥ yaḥ naravīryasya saṃyogena nūtanaṃ rūpaṃ dhārayati।

ḍimbāṇunā jīvasya utpattiḥ bhavati।

dah

śivaḥ, śambhuḥ, īśaḥ, paśupatiḥ, pinākapāṇiḥ, śūlī, maheśvaraḥ, īśvaraḥ, sarvaḥ, īśānaḥ, śaṅkaraḥ, candraśekharaḥ, phaṇadharadharaḥ, kailāsaniketanaḥ, himādritanayāpatiḥ, bhūteśaḥ, khaṇḍaparaśuḥ, girīśaḥ, giriśaḥ, mṛḍaḥ, mṛtyañjayaḥ, kṛttivāsāḥ, pinākī, prathamādhipaḥ, ugraḥ, kapardī, śrīkaṇṭhaḥ, śitikaṇṭhaḥ, kapālabhṛt, vāmadevaḥ, mahādevaḥ, virūpākṣaḥ, trilocanaḥ, kṛśānuretāḥ, sarvajñaḥ, dhūrjaṭiḥ, nīlalohitaḥ, haraḥ, smaraharaḥ, bhargaḥ, tryambakaḥ, tripurāntakaḥ, gaṅgādharaḥ, andhakaripuḥ, kratudhvaṃsī, vṛṣadhvajaḥ, vyomakeśaḥ, bhavaḥ, bhaumaḥ, sthāṇuḥ, rudraḥ, umāpatiḥ, vṛṣaparvā, rerihāṇaḥ, bhagālī, pāśucandanaḥ, digambaraḥ, aṭṭahāsaḥ, kālañjaraḥ, purahiṭ, vṛṣākapiḥ, mahākālaḥ, varākaḥ, nandivardhanaḥ, hīraḥ, vīraḥ, kharuḥ, bhūriḥ, kaṭaprūḥ, bhairavaḥ, dhruvaḥ, śivipiṣṭaḥ, guḍākeśaḥ, devadevaḥ, mahānaṭaḥ, tīvraḥ, khaṇḍaparśuḥ, pañcānanaḥ, kaṇṭhekālaḥ, bharuḥ, bhīruḥ, bhīṣaṇaḥ, kaṅkālamālī, jaṭādharaḥ, vyomadevaḥ, siddhadevaḥ, dharaṇīśvaraḥ, viśveśaḥ, jayantaḥ, hararūpaḥ, sandhyānāṭī, suprasādaḥ, candrāpīḍaḥ, śūladharaḥ, vṛṣāṅgaḥ, vṛṣabhadhvajaḥ, bhūtanāthaḥ, śipiviṣṭaḥ, vareśvaraḥ, viśveśvaraḥ, viśvanāthaḥ, kāśīnāthaḥ, kuleśvaraḥ, asthimālī, viśālākṣaḥ, hiṇḍī, priyatamaḥ, viṣamākṣaḥ, bhadraḥ, ūrddharetā, yamāntakaḥ, nandīśvaraḥ, aṣṭamūrtiḥ, arghīśaḥ, khecaraḥ, bhṛṅgīśaḥ, ardhanārīśaḥ, rasanāyakaḥ, uḥ, hariḥ, abhīruḥ, amṛtaḥ, aśaniḥ, ānandabhairavaḥ, kaliḥ, pṛṣadaśvaḥ, kālaḥ, kālañjaraḥ, kuśalaḥ, kolaḥ, kauśikaḥ, kṣāntaḥ, gaṇeśaḥ, gopālaḥ, ghoṣaḥ, caṇḍaḥ, jagadīśaḥ, jaṭādharaḥ, jaṭilaḥ, jayantaḥ, raktaḥ, vāraḥ, vilohitaḥ, sudarśanaḥ, vṛṣāṇakaḥ, śarvaḥ, satīrthaḥ, subrahmaṇyaḥ   

devatāviśeṣaḥ- hindūdharmānusāraṃ sṛṣṭeḥ vināśikā devatā।

śivasya arcanā liṅgarūpeṇa pracalitā asti।

dah

sarpaḥ, bhujagaḥ, bhujaṅgaḥ, ahiḥ, bhujaṅgam, uragaḥ, pṛdākuḥ, āśīviṣaḥ, viṣadharaḥ, cakrī, vyālaḥ, sarīsṛpaḥ, kuṇḍalī, gūḍhapāt, cakṣuḥśravā, kākodaraḥ, phaṇī, darvīkaraḥ, dīrghapṛṣṭhaḥ, dandaśūkaḥ, vileśayaḥ, uragaḥ, pannagaḥ, bhogau, jihnagaḥ, pavanāśanaḥ, vilaśayaḥ, kumbhīnasaḥ, dvirasanaḥ, bhekabhuk, śvasanotsukaḥ, phaṇādharaḥ, phaṇadharaḥ, phaṇāvān, phaṇavān, phaṇākaraḥ, phaṇakaraḥ, samakolaḥ, vyāḍaḥ, daṃṣṭrī, viṣāsyaḥ, gokarṇaḥ, uraṅgamaḥ, gūḍhapādaḥ, vilavāsī, darvibhṛt, hariḥ, pracālakī, dvijihvaḥ, jalaruṇḍaḥ, kañcukī, cikuraḥ, bhujaḥ   

jantuviśeṣaḥ, saḥ agātrāyatasaśalkajantuḥ yaḥ urasā gacchati।

sarpāḥ śūnyāgāre vasanti।

dah

eraṇḍaḥ, amaṅgalaḥ, amaṇḍaḥ, asāraḥ, āmaṇḍaḥ, āmaṇḍakaḥ, gandharvahastaḥ, cañcuḥ, nidhāpakaḥ, ruvuḥ, rūvukaḥ, varaṇḍāluḥ, vyaḍambakam, vyaḍambanam   

eraṇḍasya kṣupāt prāptaṃ bījaṃ yasmāt tailaṃ tathā ca bheṣajaṃ prāpyate।

eraṇḍasya tailāt vaidyaḥ bheṣajaṃ nirmāti।

dah

mṛtyuḥ, maraṇam, nidhanam, pañcattvam, pañcatā, atyayaḥ, antaḥ, antakālaḥ, antakaḥ, apagamaḥ, nāśaḥ, nāśa, vināśaḥ, pralayaḥ, saṃsthānam, saṃsthitiḥ, avasānam, niḥsaraṇam, uparatiḥ, apāyaḥ, prayāṇam, jīvanatyāgaḥ, tanutyāgaḥ, jīvotsargaḥ, dehakṣayaḥ, prāṇaviyogaḥ, mṛtam, mṛtiḥ, marimā, mahānidrā, dīrghanidrā, kālaḥ, kāladharmaḥ, kāladaṇḍaḥ, kālāntakaḥ, narāntakaḥ, diṣṭāntakaḥ, vyāpadaḥ, hāndram, kathāśeṣatā, kīrtiśeṣatā, lokāntaratā   

bhavanasya nāśaḥ- athavā śarīrāt prāṇanirgamanasya kriyā।

dhruvo mṛtyuḥ jīvitasya।

dah

śmaśānam, pitṛvanam, śatānakam, dāhasaraḥ, antaśayyā, pitṛkānanam   

śavadāhasthānam।

tāntrikaḥ śmaśāne sādhanāṃ karoti।

dah

oṣṭhaḥ, radanacchadaḥ, dantavāsaḥ, dantavastram, radachadaḥ   

avayavaviśeṣaḥ, uṣyate dahyate uṣṇāhāreṇa iti dantācchādakāvayavaḥ।

āsanne maraṇe śyāmasya oṣṭhayoḥ tasya putrasya nāma eva āsīt।

dah

meghaḥ, abhramam, vārivāhaḥ, stanayitnuḥ, balābakaḥ, dhārādharaḥ, jaladharaḥ, taḍitvān, vāridaḥ, ambubhṛt, ghanaḥ, jīmūtaḥ, mudiraḥ, jalamuk, dhūmayoniḥ, abhram, payodharaḥ, ambhodharaḥ, vyomadhūmaḥ, ghanāghanaḥ, vāyudāruḥ, nabhaścaraḥ, kandharaḥ, kandhaḥ, nīradaḥ, gaganadhvajaḥ, vārisuk, vārmuk, vanasuk, abdaḥ, parjanyaḥ, nabhogajaḥ, madayitnuḥ, kadaḥ, kandaḥ, gaveḍuḥ, gadāmaraḥ, khatamālaḥ, vātarathaḥ, śnetanīlaḥ, nāgaḥ, jalakaraṅkaḥ, pecakaḥ, bhekaḥ, darduraḥ, ambudaḥ, toyadaḥ, ambuvābaḥ, pāthodaḥ, gadāmbaraḥ, gāḍavaḥ, vārimasiḥ, adriḥ, grāvā, gotraḥ, balaḥ, aśnaḥ, purubhojāḥ, valiśānaḥ, aśmā, parvataḥ, giriḥ, vrajaḥ, caruḥ, varāhaḥ, śambaraḥ, rauhiṇaḥ, raivataḥ, phaligaḥ, uparaḥ, upalaḥ, camasaḥ, arhiḥ, dṛtiḥ, odanaḥ, vṛṣandhiḥ, vṛtraḥ, asuraḥ, kośaḥ   

pṛthvīstha-jalam yad sūryasya ātapena bāṣparupaṃ bhūtvā ākāśe tiṣṭhati jalaṃ siñcati ca।

kālidāsena meghaḥ dūtaḥ asti iti kalpanā kṛtā

dah

viṣṇuḥ, nārāyaṇaḥ, kṛṣṇaḥ, vaikuṇṭhaḥ, viṣṭaraśravāḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, svabhūḥ, daityāriḥ, puṇḍarīkākṣaḥ, govindaḥ, garuḍadhvajaḥ, pītāmbaraḥ, acyutaḥ, śārṅgī, viṣvaksenaḥ, janārdanaḥ, upendraḥ, indrāvarajaḥ, cakrapāṇiḥ, caturbhujaḥ, padmanābhaḥ, madhuripuḥ, vāsudevaḥ, trivikramaḥ, daivakīnandanaḥ, śauriḥ, śrīpatiḥ, puruṣottamaḥ, vanamālī, balidhvaṃsī, kaṃsārātiḥ, adhokṣajaḥ, viśvambharaḥ, kaiṭabhajit, vidhuḥ, śrīvatsalāñachanaḥ, purāṇapuruṣaḥ, vṛṣṇiḥ, śatadhāmā, gadāgrajaḥ, ekaśṛṅgaḥ, jagannāthaḥ, viśvarūpaḥ, sanātanaḥ, mukundaḥ, rāhubhedī, vāmanaḥ, śivakīrtanaḥ, śrīnivāsaḥ, ajaḥ, vāsuḥ, śrīhariḥ, kaṃsāriḥ, nṛhariḥ, vibhuḥ, madhujit, madhusūdanaḥ, kāntaḥ, puruṣaḥ, śrīgarbhaḥ, śrīkaraḥ, śrīmān, śrīdharaḥ, śrīniketanaḥ, śrīkāntaḥ, śrīśaḥ, prabhuḥ, jagadīśaḥ, gadādharaḥ, ajitaḥ, jitāmitraḥ, ṛtadhāmā, śaśabinduḥ, punarvasuḥ, ādidevaḥ, śrīvarāhaḥ, sahasravadanaḥ, tripāt, ūrdhvadevaḥ, gṛdhnuḥ, hariḥ, yādavaḥ, cāṇūrasūdanaḥ, sadāyogī, dhruvaḥ, hemaśaṅkhaḥ, śatāvarttī, kālanemiripuḥ, somasindhuḥ, viriñciḥ, dharaṇīdharaḥ, bahumūrddhā, vardhamānaḥ, śatānandaḥ, vṛṣāntakaḥ, rantidevaḥ, vṛṣākapiḥ, jiṣṇuḥ, dāśārhaḥ, abdhiśayanaḥ, indrānujaḥ, jalaśayaḥ, yajñapuruṣaḥ, tārkṣadhvajaḥ, ṣaḍbinduḥ, padmeśaḥ, mārjaḥ, jinaḥ, kumodakaḥ, jahnuḥ, vasuḥ, śatāvartaḥ, muñjakeśī, babhruḥ, vedhāḥ, prasniśṛṅgaḥ, ātmabhūḥ, suvarṇabinduḥ, śrīvatsaḥ, gadābhṛt, śārṅgabhṛt, cakrabhṛt, śrīvatsabhṛt, śaṅkhabhṛt, jalaśāyī, muramardanaḥ, lakṣmīpatiḥ, murāriḥ, amṛtaḥ, ariṣṭanemaḥ, kapiḥ, keśaḥ, jagadīśaḥ, janārdanaḥ, jinaḥ, jiṣṇuḥ, vikramaḥ, śarvaḥ   

devatāviśeṣaḥ hindudharmānusāraṃ jagataḥ pālanakartā।

ekādaśastathā tvaṣṭā dvādaśo viṣṇurucyate jaghanyajastu sarveṣāmādityānāṃ guṇādhikaḥ।

dah

sūryaḥ, savitā, ādityaḥ, mitraḥ, aruṇaḥ, bhānuḥ, pūṣā, arkaḥ, hiraṇyagarbhaḥ, pataṅgaḥ, khagaḥ, sahasrāṃśuḥ, dinamaṇiḥ, marīci, mārtaṇḍa, divākaraḥ, bhāskaraḥ, prabhākaraḥ, vibhākaraḥ, vivasvān, saptāśvaḥ, haridaśvaḥ, citrarathaḥ, saptasaptiḥ, dinamaṇi, dyumaṇiḥ, divāmaṇiḥ, khamaṇiḥ, khadyotaḥ, pradyotanaḥ, ambarīśaḥ, aṃśahastaḥ, lokabāndhavaḥ, jagatcakṣuḥ, lokalocanaḥ, kālakṛtaḥ, karmasākṣī, gopatiḥ, gabhastiḥ, gabhastimān, gabhastihastaḥ, graharājaḥ, caṇḍāṃśu, aṃśumānī, uṣṇaraśmiḥ, tapanaḥ, tāpanaḥ, jyotiṣmān, mihiraḥ, avyayaḥ, arciḥ, padmapāṇiḥ, padminīvallabhaḥ, padmabandhuḥ, padminīkāntaḥ, padmapāṇiḥ, hiraṇyaretaḥ, kāśyapeyaḥ, virocanaḥ, vibhāvasuḥ, tamonudaḥ, tamopahaḥ, citrabhānuḥ, hariḥ, harivāhanaḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, vṛdhnaḥ, bhagaḥ, agaḥ, adriḥ, heliḥ, tarūṇiḥ, śūraḥ, dinapraṇīḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, rasādhāraḥ, pratidivā, jyotipīthaḥ, inaḥ, vedodayaḥ, papīḥ, pītaḥ, akūpāraḥ, usraḥ, kapilaḥ   

pṛthivyāḥ nikaṭatamaḥ atitejasvī khagolīyaḥ piṇḍaḥ yaṃ paritaḥ pṛthvyādigrahāḥ bhramanti। tathā ca yaḥ ākāśe suvati lokam karmāṇi prerayati ca।

sūryaḥ sauryāḥ ūrjāyāḥ mahīyaḥ srotaḥ।/ sūrye tapatyāvaraṇāya dṛṣṭaiḥ kalpeta lokasya kathaṃ tamitsrā।

dah

paścāttāpaḥ, anutāpaḥ, anuśokaḥ, anuśocanam, manastāpaḥ, tāpaḥ, santāpaḥ, udnegaḥ, anuśayaḥ, śokaḥ, khedaḥ, duḥkham, manoduḥkham, manovyathā, utkaḥ, vipratīsāraḥ   

agrato akārye kṛte carame tāpaḥ।

tena pituḥ avajñā kṛtā ataḥ paścātāpaṃ karoti।

dah

yuddham, saṃgrāmaḥ, samaraḥ, samaram, āyodhanam, āhavam, raṇyam, anīkaḥ, anīkam, abhisampātaḥ, abhyāmardaḥ, araraḥ, ākrandaḥ, ājiḥ, yodhanam, jamyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṃkhyam, samīkam, sāmyarāyikam, kalahaḥ, vigrahaḥ, saṃprahāraḥ, kaliḥ, saṃsphoṭaḥ, saṃyugaḥ, samāghātaḥ, saṃgrāmaḥ, abhyāgamaḥ, āhavaḥ, samudāyaḥ, saṃyat, samitiḥ, ājiḥ, samit, yut, saṃrāvaḥ, ānāhaḥ, samparāyakaḥ, vidāraḥ, dāraṇam, saṃvit, samparāyaḥ, balajam, ānarttaḥ, abhimaraḥ, samudayaḥ, raṇaḥ, vivāk, vikhādaḥ, nadanuḥ, bharaḥ, ākrandaḥ, ājiḥ, pṛtanājyam, abhīkam, samīkam, mamasatyam, nemadhitā, saṅkāḥ, samitiḥ, samanam, mīऴ् he, pṛtanāḥ, spṛt, spṛd, mṛt, mṛd, pṛt, pṛd, samatsu, samaryaḥ, samaraṇam, samohaḥ, samithaḥ, saṅkhe, saṅge, saṃyugam, saṅgathaḥ, saṅgame, vṛtratūryam, pṛkṣaḥ, āṇiḥ, śīrasātau, vājasātiḥ, samanīkam, khalaḥ, khajaḥ, pauṃsye, mahādhanaḥ, vājaḥ, ajam, sadma, saṃyat, saṃyad, saṃvataḥ   

śatrutāvaśād anyarājyaiḥ saha saśastrasenābalena dharmalābhārtham arthalābhārthaṃ yaśolābhārthaṃ vā yodhanam।

yatra ayuddhe dhruvaṃ nāśo yuddhe jīvitasaṃśayaḥ taṃ kālam ekaṃ yuddhasya pravadanti manīṣiṇaḥ।

dah

candraḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ, hariḥ   

khagolīyapiṇḍaḥ yaḥ pṛthvīṃ paribhramati।

adhunā mānavaḥ candrasya pṛṣṭhabhāgaṃ gatvā saṃśodhanaṃ karoti।

dah

brahmā, ātmabhūḥ, surajyeṣṭhaḥ, parameṣṭhī, pitāmahaḥ, hiraṇyagarbhaḥ, lokeśaḥ, svayaṃbhūḥ, caturānanaḥ, dhātā, abjayoniḥ, druhiṇaḥ, brahmadevaḥ, viriñciḥ, kamalāsanaḥ, paṅkajāsanaḥ, sraṣṭā, prajāpatiḥ, vedhāḥ, vidhātā, viścasṛṭ, vidhiḥ, nābhijanmā, aṇḍajaḥ, pūrvaḥ, nidhanaḥ, kamalodbhavaḥ, sadānandaḥ, rajomūrtiḥ, satyakaḥ, haṃsavāhanaḥ, hariḥ, pūrṇānandaḥ   

devatāviśeṣaḥ yaḥ sṛṣṭeḥ janakaḥ asti।

nāradaḥ brahmaṇaḥ putraḥ asti।

dah

śaṅkhaḥ, ambhojaḥ, kambuḥ, kambojaḥ, ambujaḥ, abjaḥ jalajaḥ, arṇobhavaḥ, pāvanadhvaniḥ, antakuṭilaḥ, mahānādaḥ, śvetaḥ, pūtaḥ, mukharaḥ, dīrghanādaḥ, bahunādaḥ, haripriyaḥ   

samudrodbhavaḥ jalajantuḥ yaḥ pavitraḥ manyante tathā ca yasya dhārmikādiṣu anuṣṭhāneṣu nādaḥ kriyate।

paṇḍitaḥ satyanārāyaṇakathāyāṃ śaṅkhasya nādaḥ karoti।

dah

sārasaḥ, puṣkarāhvaḥ, gonardaḥ, nāṅkuraḥ, lakṣmaṇaḥ, lakṣaṇaḥ, sarasīkaḥ, sarotsavaḥ, rasikaḥ, kāmī   

khagaviśeṣaḥ।

sārasāya matsyaṃ rocate।

dah

karpuraḥ, karpuram, sitābhraḥ, tārābhraḥ, candraḥ, somaḥ, somasaṃjñam, ghanasāraḥ, himabālukā, śītaḥ, śaśāṅkaḥ, śilā, śītāṃśuḥ, himakaraḥ, śītaprabhaḥ, śāmbhavaḥ, śubhrāṃśuḥ, sphaṭikābhraḥ, kāramihikā, candrārkaḥ, lokatuṣāraḥ, gauraḥ, kumudaḥ, hanuḥ, himāhūyaḥ, candrabhasma, vedhakaḥ, reṇusārakaḥ   

sugandhidravyam।

arcanārthe saḥ karpuraṃ jvālayati।

dah

mandaḥ, tundaparimṛjaḥ, ālasyaḥ, śītakaḥ, anuṣṇaḥ, śītalaḥ, kuṇṭhaḥ, mukhanirīkṣakaḥ, anāśuḥ   

avaśyakartavyeṣu apravṛttiśīlaḥ।

mandaḥ kimapi na prāpnoti।

dah

tulādaṇḍaḥ   

tulāyāḥ daṇḍaḥ।

annatulāsamaye tulādaṇḍaḥ bhagnaḥ।

dah

akṣata, akhaṇḍita, khaṇḍahīna, anavacchinna, avyāhata, abhañjita   

yaḥ na khaṇḍitaḥ।

sītāsvayaṃvare prabhurāmeṇa akṣataṃ dhanuṣyaṃ khaṇḍitam।

dah

māṣaḥ, kuruvindaḥ., dhānyavīraḥ, vṛṣākaraḥ, māṃsalaḥ, pitṛbhojanaḥ   

sasyaviśeṣaḥ। yasya kapotavarṇīyākṣayuktakṛṣṇaphalāni kuṭṭayitvā āsphuṭīkṛtya ca caṇakāḥ bhakṣyante।

saḥ kṛṣakaḥ māṣasya kṣudravṛkṣān lāti।

dah

śavadāhaḥ, dāha-saṃskāraḥ, dāhakriyā, dāhakarma, agnikarma, agnidāhaḥ   

śavasya jvalanam।

adhunā śavadāhasya kṛte nagareṣu vidyut śavadāhagṛhasya nirmāṇaṃ kṛtam।

dah

kṛṣṇaḥ, nārāyaṇaḥ, dāmodaraḥ, hṛṣīkeśaḥ, keśavaḥ, mādhavaḥ, acyutaḥ, govindaḥ, janārdanaḥ, giridharaḥ, daivakīnandanaḥ, mādhavaḥ, śauriḥ, ahijitaḥ, yogīśvaraḥ, vaṃśīdharaḥ, vāsudevaḥ, kaṃsārātiḥ, vanamālī, purāṇapuruṣaḥ, mukundaḥ, kaṃsāriḥ, vāsuḥ, muralīdharaḥ, jagadīśaḥ, gadādharaḥ, nandātmajaḥ, gopālaḥ, nandanandanaḥ, yādavaḥ, pūtanāriḥ, mathureśaḥ, dvārakeśaḥ, pāṇḍavāyanaḥ, devakīsūnuḥ, gopendraḥ, govardhanadharaḥ, yadunāthaḥ, cakrapāṇiḥ, caturbhujaḥ, trivikramaḥ, puṇḍarīkākṣaḥ, garuḍadhvajaḥ, pītāmbaraḥ, viśvambharaḥ, viśvarujaḥ, sanātanaḥ, vibhuḥ, kāntaḥ, puruṣaḥ, prabhuḥ, jitāmitraḥ, sahasravadanaḥ   

yaduvaṃśīya vasudevasya putraḥ yaḥ viṣṇoḥ avatāraḥ iti manyate।

sūradāsaḥ kṛṣṇasya paramo bhaktaḥ।

dah

ajaḥ, vastaḥ, chagalakaḥ, stubhaḥ, chagaḥ, chagalaḥ, chāgalaḥ, tabhaḥ, stabhaḥ, śubhaḥ, laghukāmaḥ, krayasadaḥ, varkaraḥ, parṇabhojanaḥ, lambakarṇaḥ, menādaḥ, vukkaḥ, alpāyuḥ, śivāpriyaḥ, avukaḥ, medhyaḥ, paśuḥ, payasvalaḥ   

paśuviśeṣaḥ, yaḥ apraśastaḥ, kharatulyanādaḥ, pradīptapucchaḥ kunakhaḥ vivarṇaḥ nikṛttakarṇaḥ dvipamastakaśca।

ajaḥ parvataṃ gacchati।

dah

meṣaḥ, urabhaḥ, meḍhraḥ, meṇḍaḥ, meṇḍhaḥ, meṭhaḥ, eḍakaḥ, ūrṇāyuḥ, uraṇaḥ, romeśaḥ, lomeśaḥ, vṛṣṇiḥ, bheḍaḥ, huḍuḥ, saṃphālaḥ   

meṣajātīyaḥ naraḥ।

śṛgālāḥ vane meṣam apaśyan।

dah

ajīrṇam, vāyugaṇḍaḥ, antarvamiḥ, palatāśayaḥ   

rogaviśeṣaḥ- jaṭharāgnivikāraḥ।

ajīrṇaṃ ca bahuvyādhīnāṃ kāraṇam।

dah

mūrkhaḥ, mūḍhaḥ, vimatiḥ, vimūḍhaḥ, ajñaḥ, abudhaḥ, aviddhaḥ, unmugdhaḥ, kupaṭuḥ, kubuddhiḥ, kuṇṭhakaḥ, jaḍaḥ   

saḥ vyaktiḥ yasya buddhiḥ nyūnā alpā vā vartate।

samāje naikāḥ mūrkhāḥ santi।

dah

ālindaḥ   

saḥ kakṣaḥ yasmāt manoramaṃ dṛśyaṃ draṣṭuṃ śakyate।

ālindaḥ prāyaḥ uparitanāyām aṭṭālikāyām asti।

dah

prāsādaḥ, mahābhavanam, aṭṭālikā, aṭṭaḥ   

aṭṭālikopari gṛham।

mumbaīnagaryāṃ bahavaḥ aṭṭālikāḥ santi।

dah

vāyadaṇḍaḥ, vemā, vema, vāpadaṇḍaḥ, vāṇadaṇḍaḥ, sūtrayantram, āvāpanam, tantram, tantrayantram, kṛviḥ   

sūtrakārasya sādhanaviśeṣaḥ, vastraṃ vāyate anena iti।

vāyadaṇḍena paṭam vāyate।

dah

sugandhaḥ, sugandhiḥ, suvāsaḥ, āmodaḥ, parimalaḥ, surabhiḥ, saurabhyam, saurabham, gandhaḥ, vāsaḥ, modaḥ   

sugandhitaṃ dravyam।

puṣpāt sugandhaḥ nirmīyate।

dah

ātaṅkavādaḥ   

siddhāntitaṃ yat svasya duṣṭoddeśārthe balaprayogeṇa anyān bhāyayitavyam।

pākistānadeśaḥ kāśmiraprānte ātaṅkavādaṃ protsāhayati।

dah

sāgaraḥ, samudraḥ, abdhiḥ, akūpāraḥ, pārāvāraḥ, saritpatiḥ, udanvān, udadhiḥ, sindhuḥ, sarasvān, sāgaraḥ, arṇavaḥ, ratnākaraḥ, jalanidhiḥ, yādaḥpatiḥ, apāmpatiḥ, mahākacchaḥ, nadīkāntaḥ, tarīyaḥ, dvīpavān, jalendraḥ, manthiraḥ, kṣauṇīprācīram, makarālayaḥ, saritāmpatiḥ, jaladhiḥ, nīranijhiḥ, ambudhiḥ, pāthondhiḥ, pādhodhiḥ, yādasāmpatiḥ, nadīnaḥ, indrajanakaḥ, timikoṣaḥ, vārāṃnidhiḥ, vārinidhiḥ, vārdhiḥ, vāridhiḥ, toyanidhiḥ, kīlāladhiḥ, dharaṇīpūraḥ, kṣīrābdhiḥ, dharaṇiplavaḥ, vāṅkaḥ, kacaṅgalaḥ, peruḥ, mitadruḥ, vāhinīpatiḥ, gaṅagādharaḥ, dāradaḥ, timiḥ, prāṇabhāsvān, urmimālī, mahāśayaḥ, ambhonidhiḥ, ambhodhiḥ, tariṣaḥ, kūlaṅkaṣaḥ, tāriṣaḥ, vārirāśiḥ, śailaśiviram, parākuvaḥ, tarantaḥ, mahīprācīram, sarinnāthaḥ, ambhorāśiḥ, dhunīnāthaḥ, nityaḥ, kandhiḥ, apānnāthaḥ   

bhūmeḥ paritaḥ lavaṇayuktā jalarāśiḥ।

sāgare mauktikāni santi।

dah

dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam, sadaḥ   

yogyāyogyaparikṣaṇārthe śāsananirmitaṃ vicārasthānam।

bhrātā dharmasabhām agacchat।

dah

advaitavādaḥ, ekātmavādaḥ, ekeśvaravādaḥ   

saḥ vedāntasiddhāntaḥ yatra brahma eva vastu anyat sarvam avastu iti pratipāditam।

mama pitāmahaḥ advaitavādasya samarthakaḥ asti।

dah

adhyāyaḥ, pāṭhaḥ, paricchedaḥ, sargaḥ, vargaḥ, udghātaḥ, aṅkaḥ, saṃgrahaḥ, ucchvāsaḥ, parivartaḥ, paṭalaḥ, parvaḥ, āhnikam, prakaraṇam   

granthasandhiḥ।

upādhyāyena pravacane gītāyāḥ pañcamasya adhyāyasya vivaraṇaṃ kṛtam।

dah

sabhā, pariṣat, samitiḥ, saṃsat, āsthānī, sadaḥ   

vicāravinimayārthe sammilitāḥ janāḥ।

kṛṣakāṇāṃ sabhāyāṃ kṛṣakasya vikalpaviṣaye vicāravinimayaḥ kṛtaḥ।

dah

viṣakandaḥ, pūtigandhaḥ, iṅgudī   

kaṇṭakayuktasya vanavṛkṣasya phalam।

viṣakandāt tailaṃ prāpyate।

dah

pitā, tātaḥ, janakaḥ, vaptā, janayitā, janmadaḥ, guru, janyaḥ, janitā, bījī, vapraḥ   

pāti rakṣati apatyam yaḥ।

mama pitā adhyāpakaḥ asti। / janako janmadātā ca rakṣaṇācca pitā nṛṇām।

dah

vināśaḥ, nāśaḥ, dhvaṃsaḥ, pradhvaṃsaḥ, vidhvaṃsaḥ, kṣayaḥ, lopaḥ, vilopaḥ, vilopanam, praṇāśaḥ, sādanam, sūdanam, pralayaḥ, saṃhāraḥ, apāyaḥ, atyayaḥ, lopaḥ, samucchedaḥ   

kasyāpi vastunaḥ astitvasya samāptiḥ।

vināśe kāle buddhiḥ viparītā bhavati।

dah

pāradaḥ, rasarājaḥ, rasanāthaḥ, mahārasaḥ, rasaḥ, mahātejaḥ, rasalehaḥ, rasottamaḥ, sūtarāṭ, capalaḥ, jaitraḥ, rasendraḥ, śivabījaḥ, śivaḥ, amṛtam, lokeśaḥ, durdharaḥ, prabhuḥ, rudrajaḥ, haratejaḥ, rasadhātuḥ, acintyajaḥ, khecaraḥ, amaraḥ, dehadaḥ, mṛtyunāśakaḥ, sūtaḥ, skandaḥ, skandāṃśakaḥ, devaḥ, divyarasaḥ, śreṣṭhaḥ, yaśodaḥ, sūtakaḥ, siddhadhātuḥ, pārataḥ, harabījam, rajasvalaḥ, śivavīryam, śivāhvayaḥ   

dhātuviśeṣaḥ, kramikuṣṭhanāśakaḥ ojayuktaḥ rasamayaḥ dhātuḥ।

pāradaḥ nikhilayogavāhakaḥ asti।

dah

icchā, ākāṅkṣā, vāñchā, dohadaḥ, spṛhā, īhā, tṛṭ, lipsā, manorathaḥ, kāmaḥ, abhilāṣaḥ, tarṣaḥ, ruk, iṣā, śraddhā, tṛṣṇā, ruciḥ, matiḥ, dohalam, chandaḥ, iṭ   

manodharmaviśeṣaḥ।

nirduḥkhatve sukhe cecchā tajjñānādeva jāyate। icchā tu tadupāye syādiṣṭopāyatvadhīryadi।।

dah

āśīrvādaḥ, āśī, āśīrvacanam   

tad vākyam yad mānyena kaniṣṭhāya abhīṣṭavṛddhiprārthanam।

jyeṣṭhasya āśīrvādaḥ kāryārthe āvaśyakaḥ।

dah

dhanam, vittam, vibhavaḥ, arthaḥ, vaibhavam, sampattiḥ, draviṇam, dravyam, rāḥ, riktham, ṛktham, hiraṇyam, dyumnam, svāpateyam, bhogyam, ghasu, svāpateyam, vasu, dyumnam, kāñcanam, lakṣmīḥ, sampat, vṛddhiḥ, śrīḥ, vyavahāryam, raiḥ, bhogaḥ, svam, rekṇaḥ, vedaḥ, varivaḥ, śvātram, ratnam, rayiḥ, kṣatram, bhagaḥ, mīlum, gayaḥ, dyumnaḥ, indriyam, vasu, rāyaḥ, rādhaḥ, bhojanam, tanā, nṛmṇam, bandhuḥ, medhāḥ, yaśaḥ, brahma, śraṃvaḥ, vṛtram, vṛtam   

suvarṇarupyakādayaḥ।

sādhu kāryārthe eva dhanasya viyogaḥ karaṇīyaḥ।

dah

kāṃsyam, ghaṇṭāśabdaḥ, ghoṣaḥ, ghorapuṣpam, tāmrārdham, pītaloham   

rāsāyanikadhātuviśeṣaḥ tāmraraṅgamiśritadhātuḥ, tasya guṇāḥ cakṣurhitakāritvam, vātakaphavikāranāśitvam।

kāṃsyakāraḥ kāṃsasya pātraṃ karoti।

dah

tūtaḥ, tūdaḥ, yūpaḥ, kramukaḥ, brahmabhāgaḥ, brāhmaṇeṣṭaḥ, brahmaniṣṭhaḥ, brahmasthānaḥ, surūpaḥ, yūṣaḥ, nūdaḥ, pūṣaḥ   

vṛkṣaviśeṣaḥ yasya phalāni miṣṭāni santi।

tūtasya adanārthe vayaṃ tūte ārohāmaḥ।

dah

tūdaḥ, kramukaḥ, yūpaḥ   

madhyamākāravataḥ tūtavṛkṣasya phalam।

bālakāḥ tūdān adanti।

dah

asuraḥ, daityaḥ, daiteyaḥ, danujaḥ, indrāriḥ, dānavaḥ, śukraśiṣyaḥ, ditisutaḥ, pūrvadevaḥ, suradviṭ, devaripuḥ, devāriḥ, kauṇapaḥ, kravyāt, kravyādaḥ, asrapaḥ, āśaraḥ, rātriñcaraḥ, rātricaraḥ, kavvūraḥ, nikaṣātmajaḥ, yātudhānaḥ, puṇyajanaḥ, nairṛtaḥ, yātuḥ, rakṣaḥ, sandhyābalaḥ, kṣapāṭaḥ, rajanīcaraḥ, kīlāpāḥ, nṛcakṣāḥ, naktañcaraḥ, palāśī, palāśaḥ, bhūtaḥ, nīlāmbaraḥ, kalmāṣaḥ, kaṭaprūḥ, agiraḥ, kīlālapaḥ, naradhiṣmaṇaḥ, khacaraḥ   

dharmagranthaiḥ varṇitāḥ te jīvāḥ ye dharmavirodhinaḥ kāryān akarot tathā ca devānāṃ ṛṣīṇāṃ ca śatravaḥ āsan।

purākāle asūrāṇāṃ bhayena dharmakārye kāṭhīnyam abhavat।

dah

viṣam, garam, garaḥ, garalam, garadam, bhūgaram, jīvanāghātam, jaṅgulam, jāṅgulam, halāgalam, halāhalaḥ, hālāhālam, pālahalam, halahalam, hāhalam, hāhalaḥ, kālakūṭam, kālakūṭaḥ, kalākulam, kākolam, kākolaḥ, saurāṣṭrikam, dāradaḥ, pradīpanaḥ, brahmaputraḥ, śauktikeyaḥ, vatsanābhaḥ, dhūlakam, nidaḥ, kṣyeḍaḥ   

saḥ padārthaḥ yasya prāśanena jīvaḥ vyākulo bhavati mriyate vā।

samudramanthanāt prāptaṃ viṣaṃ śivena pītam।

dah

bhūmikaradaḥ   

yaḥ bhūmikaraṃ yacchati।

bhūmikaradaiḥ bhūmipateḥ virodhaḥ kṛtaḥ।

dah

ahuramajdaḥ, akṣuramaghaḥ   

pārasikānāṃ pramukhā devatā yā prakāśasya tathā ca uttamatāyāḥ srotaḥ asti।

pārasikeṣu ahuramajdasya pūjā pracalitā asti।

dah

rāhuḥ, tamaḥ, svarbhānuḥ, saiṃhikeyaḥ, vidhuntudaḥ, asrapiśācaḥ, grahakallolaḥ, saiṃhikaḥ, upaplavaḥ, śīrṣakaḥ, uparāgaḥ, siṃhikāsūnuḥ, kṛṣṇavarṇaḥ, kabandhaḥ, aguḥ, asuraḥ   

śāstreṣu varṇitaḥ navagraheṣu ekaḥ grahaḥ।

bhavataḥ putrasya janmapatrikāyāṃ saptame sthāne rāhuḥ asti।

dah

gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇaḥ, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, lambakarṇaḥ, padmī, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, māmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ   

paśuviśeṣaḥ- saḥ paśuḥ yaḥ viśālaḥ sthūlaḥ śuṇḍāyuktaḥ ca।

gajāya ikṣuḥ rocate।

dah

laguḍaḥ, vetram, yaṣṭikā, śamyā   

kāṣṭhādīnāṃ khaṇḍaḥ।

bālakāḥ udyāne laguḍena āmrān avacinvanti।

dah

ājñā, ādeśaḥ, nideśaḥ, nirdeśaḥ, śāsanam, śiṣṭiḥ, śāstiḥ, niyogaḥ, preraṇā, avavādaḥ, prayuktiḥ   

sā kriyā yena vṛddhāḥ bālān kimapi karma kartum ādiśanti।

jyeṣṭhānāṃ ājñāyāḥ pālanaṃ kartavyam। / pituḥ ājñayā rāmaḥ vanavāse gacchati sma।

dah

kṣodaḥ, piṣṭam, guṇḍikaḥ, guṇḍikā, samīdaḥ, samitā   

dhānyasya cūrṇam।

godhūmānāṃ kṣodasya apūpaḥ svāsthyadāyakaḥ।

dah

yuddhanādaḥ   

yuddhasamaye jātaḥ nādaḥ।

yuddhanādaṃ śrutvā sainikāḥ uttejitāḥ।

dah

śānapādaḥ   

saḥ pāṣāṇaḥ yasyopari candanaṃ gharṣyate।

mahātmā śānapāde candanaṃ gharṣayati।

dah

udāharaṇam   

sā vyaktiḥ kāryaṃ vā yad ādarśarūpam asti tathā ca yasya anukaraṇaṃ naitikam asti।

prabhurāmacandrasya kāryam ādhunikayugārthe ekam udāharaṇam asti।

dah

mānadaṇḍaḥ, pratimānam, mānakam   

tad niścitaṃ mānaṃ yasya anusareṇa kasyāpi yogyatāśreṣṭhatādayaḥ anumanyante।

bhārate śikṣaṇasya mānadaṇḍaḥ vardhate।

dah

ānandaḥ, prasannatā, harṣaḥ, pramodaḥ, āmodaḥ, modaḥ, āhlādaḥ, sūnṛtā   

manasaḥ avasthā yā abhīṣṭaprāpteḥ anantaram athavā śubhakāryād anantaraṃ jāyate tathā ca yayā janāḥ ullasitāḥ bhavanti।

saḥ ānandena jīvanaṃ yāpayati।

dah

parisaṃvādaḥ   

viśeṣajñaiḥ kasyāpi viṣaye kṛtaṃ cintanam।

saḥ asmin parisaṃvāde bhāgaṃ na gṛhṇāti।

dah

āmram, cūtam, sahakāram, kāmaśaram, kāmavallabham, kāmāṅgam, kīrevṛḥ, mādhavadrumam, bhṛṅgāmīṣṭam, sīdhurasam, madhūlī, kokilotsavam, vasantadūtam, āmraphalam, modākhyam, manmathālayaḥ, madhvāvāsaḥ, sumadanaḥ, pikarāgaḥ, nṛpapriyaḥ, priyāmbuḥkokilāvāsaḥ, mākandaḥ, ṣaṭpadātithiḥ, madhuvrataḥ, vasantadruḥ, pikaprayaḥ, strīpriyaḥ, gandhabandhuḥ, alipriyaḥ, madirāsakhaḥ   

phalaviśeṣaḥ, āmravṛkṣasya phalam asya guṇāḥ varṇarucimāṃsaśukrabalakāritvam।

rāmāya āmraḥ rocate।

dah

āmraḥ, āmravṛkṣaḥ, cūtaḥ, sahakāraḥ, kāmaśaraḥ, kāmavallabhaḥ, kāmāṅgaḥ, kīrevṛḥ, mādhavadrumaḥ, bhṛṅgāmīṣṭaḥ, sīdhurasaḥ, madhūlī, kokilotsavaḥ, vasantadūtaḥ, amraphalaḥ, modākhyaḥ, manmathālayaḥ, madhvāvāsaḥ, sumadanaḥ, pikarāgaḥ, nṛpapriyaḥ, priyāmbuḥ, kokilāvāsaḥ, mākandaḥ, ṣaṭpadātithiḥ, madhuvrataḥ, vasantadruḥ, pikaprayaḥ, strīpriyaḥ, gandhabandhuḥ, alipriyaḥ, madirāsakhaḥ   

phalavṛkṣaviśeṣaḥ- dīrghajīvī pādapaḥ yasya pītavarṇīyaṃ phalam atīva madhuram।

āmravṛkṣe śukāḥ nivasanti।

dah

udaram, piciṇḍaḥ, kukṣī, jaṭharaḥ, tundam   

nābhistanayormadhyabhāgaḥ।

tridinopavāsena tasya udaraṃ kṛśaṃ abhavat।

dah

varaṭaḥ, kalahaṃsaḥ, sugrīvaḥ, cakrapakṣaḥ, jālapad, dhavalapakṣaḥ, nīlākṣaḥ, pāriplāvyaḥ, purudaṃśakaḥ, bandhuraḥ, vakrāṅgaḥ, vārcaḥ, śakavaḥ, śiticchadaḥ, śitipakṣaḥ, śvetacchadaḥ, śvetagarutaḥ, śvetapatraḥ, sitacchadaḥ, sitapakṣaḥ, haṃsaḥ, haṃsakaḥ, hariṇaḥ, sūtiḥ, cakraḥ   

haṃsajātīyaḥ jalakhagaprakāraviśeṣaḥ।

varaṭaḥ jale viharati।

dah

daṇḍaḥ, dhanadaṇḍaḥ, arthadaṇḍaḥ, paṇaḥ   

saḥ arthagrahaṇaṃ yaḥ aparāddhāt daṇḍasvarūpeṇa gṛhyate।

tena sārvajanikasthāne dhūmrapānaṃ kṛtam ataḥ śatarūpakasya dhanadaṇḍaḥ deyaḥ।

dah

saṃvādaḥ, kathopakathanam, saṃlāpaḥ, sambhāṣā, sambhāṣaṇam, saṅkathā, saṃpravadanam, vīthyaṅgam   

rūpakādiṣu pātrāṇāṃ parasparālāpaḥ svagataṃ vā।

saṃskṛtanāṭake strīpātrāṇām saṃvādaḥ prākṛte asti।

dah

daṇḍaḥ   

suvarṇarajatādīnāṃ yaṣṭiḥ yāṃ gṛhītvā utsavādiṣu daṇḍadhārakaḥ agre gacchati।

rāmalīlāyāṃ rāmasya śivikāyāḥ agre daṇḍadhārakaḥ daṇḍaṃ gṛhītvā gacchati।

dah

prasādaḥ   

devatā pūjanīyāḥ janāḥ vā prasannāḥ bhūtvā bhaktebhyaḥ kaniṣṭhebhyaḥ vā yad dadati।

svāmī sarvebhyaḥ prasādaṃ yacchati।

dah

śrītālaḥ, mṛdutālaḥ, lakṣmītālaḥ, mṛducchadaḥ, viśālapatraḥ, lekhārhaḥ, masīlekhyadalaḥ, śirālapatrakaḥ, yāmyodabhūtaḥ   

tālavṛkṣasya prakāraḥ yaḥ jalāśayasya taṭe vardhate।

saḥ jalāśayaṃ nirmāya tasya taṭe sarvatra śrītālān api avapat।

dah

śiṣyaḥ, chātraḥ, antevāsī, antesat, anteṣadaḥ   

yaṃ śikṣayati।

śiṣyasya guroḥ saha sudṛḍhāḥ sambandhāḥ āvaśyakāḥ।

dah

bhautikatāvādaḥ, dehātmavādaḥ, padārthavādaḥ, anātmavādaḥ   

yasmin siddhānte dehaḥ eva ātmā iti manyante।

bhautikatāvāde bhautikapadārthasya eva prādhānyam।

dah

vaidyaḥ, cikītsakaḥ, bhiṣak, cikītsājīvī, agadakārakaḥ, rogaśāntakaḥ, rogahṛt, rogahā, jīvadaḥ   

yaḥ rogīṇāṃ rogalakṣaṇasya cikītsāṃ kṛtvā roganivaraṇārthe bheṣajaṃ yacchati। carakaḥ vaidyaḥ āsīt। vaidyaḥ rogiṇāṃ kṛte bhagavān iva। / carakaḥ vaidyaḥ āsīt।

dah

āśvinaḥ, iṣaḥ, āśvayujaḥ, śāradaḥ, śiśiraḥ   

māsabhedaḥ cāndrasaṃvatsare dvādaśamāsāntargatasaptamaḥ māsaḥ।

daśaharā nāma utsavaḥ aśvine āgacchati।

dah

śiśnaḥ, puliṅgam, puṃścihnam, upasthaḥ, jaghanyam, naraṅgam, puruṣāṅgam, carmadaṇḍaḥ, svarastambhaḥ, upasthaḥ, madanāṅkuśaḥ, kandarpamuṣalaḥ, śephaḥ, mehanam, meḍhraḥ, lāṅguḥ, dhvajaḥ, rāgalatā, lāṅgūlam, sādhanam, sephaḥ, kāmāṅkuśaḥ, vyaṅgaḥ   

avayavaviśeṣaḥ, puruṣasya jananendriyam।

yāvatāmeva dhātūnāṃ liṅgaṃ rūḍhigataṃ bhavet arthaścaivābhidheyastu tāvadbhirguṇavigrahaḥ

dah

pravāhaḥ, sravaḥ, sravaṇam, srotaḥ, prasravaḥ, prasrāvaḥ, srāvaḥ, syandaḥ, syandanam, nisyandaḥ, abhiṣyandaḥ   

dravapadārthasya vahanakriyā।

saḥ jalasya pravāhe nirgataḥ।

dah

agadaḥ, bheṣajam, bhiṣaj, āsrāvabheṣajam, upakrama, auṣadhaḥ, auṣadhī, auṣadhi, oṣadhi, jāyuḥ, bhaiṣajyam, āyuryogaḥ, gadārātiḥ, amṛtam, āyurdravyam   

roganāśakadravyam।

yogādapi viṣaṃ tīkṣṇamuttamaṃ bheṣajaṃ bhavet bheṣajaṃ vāpi duryuktaṃ tīkṣṇaṃ sampadyate viṣam।

dah

prasādaḥ   

saḥ padārthaḥ yaḥ devatāṃ prati arpitaḥ।

kathāyāḥ samāpteḥ anantaraṃ prasādam vyatarayat।

dah

matibhraṃśaḥ, unmādaḥ, cittavibhramaḥ, unmanāḥ   

saḥ rogaḥ yasmin cittavibhramaḥ jāyate।

tasmai atiśokāt matibhraṃśaḥ jātaḥ।

dah

bhogaḥ, āsvādaḥ, sukham   

upabhoge sukhasya anubhavaḥ।

asmin kāryālayasya adhikāriṇaḥ kāryālayasthānāṃ vastūnāṃ bhogam anubhavanti। / bhoge rogabhayam।

dah

parihāsaḥ, hāsyam, parihāsavākyam, parihāsoktiḥ, vinodaḥ, vinodoktiḥ, lālikā   

manorañjakaṃ kāryaṃ vārtā vā।

mayā saha parihāsaḥ na kartavyaḥ।

dah

prativādaḥ, khaṇḍanam   

kasyāpi siddhāntam anyathākartuṃ pravartitaṃ matam।

pṛthvī sthirā asti tathā ca sūryaḥ gatimāna asti ityasya siddhāntasya prativādaḥ prathamataḥ sukarāta mahodayena kṛtaḥ।

dah

uṣṇatā, dāhaḥ, tigmam, taigmyam, auṣṇyam, uṣmā, nidāghaḥ, caṇḍatā   

vidyut tathā ca agneḥ utpannā śaktiḥ yasyāḥ prabhāvāt kānicana ghanāni vastūni abhivilīyante athavā dravāḥ bāṣpībhavanti tathā ca mānavādipaśavaḥ dāham anubhavanti।

uṣṇatayā hastam adahat।

dah

sāmavedaḥ   

caturvedeṣu tṛtīyaḥ vedaḥ।

mama pitāmahaḥ sāmavedasya adhyayanaṃ karoti।

dah

daivavādaḥ   

saḥ siddhāntaḥ yaḥ sarvam īśvarasya preraṇayā bhavati iti viśvasīti।

prāyaḥ hindūgranthāḥ daivavādasya samarthanaṃ kurvanti।

dah

kandamūlam, kandam, kandaḥ   

phalasārayuktaṃ mūlam।

prācīne kāle ṛṣayaḥ kandamūlāni phalāni bhakṣayitvā eva ajīvan।

dah

palāṇḍuḥ, sukandakaḥ, lohitakandaḥ, tīkṣṇakandaḥ, uṣṇaḥ, mukhadūṣaṇaḥ, śūdrapriyaḥ, kṛmighnaḥ, dīpanaḥ, mukhagandhakaḥ, bahupatraḥ, viśvagandhaḥ, rocanaḥ, palāṇaḍūḥ, sukandukaḥ   

mūlaviśeṣaḥ asya guṇāḥ kaṭutva-kaphapittavāntidoṣanāśitvādayaḥ।

palāṇḍuḥ śītalatvaguṇayuktaḥ।

dah

daṇḍaḥ   

vṛddhena, paṅgunā vā kakṣeṇāvalambito daṇḍaḥ।

saḥ daṇḍasya sāhāyyena calati।

dah

kūrmaḥ, kacchapaḥ, kamaṭhaḥ, kāmaṭhaḥ, gūḍhāṅgaḥ, pañcāgaguptaḥ, pañcaguptaḥ, kaṭhinapṛṣṭham, caturgatiḥ, kroḍapādaḥ, udbhaṭaḥ, smaraṇāpatyatarpakaḥ   

jantuviśeṣaḥ saḥ jantuḥ kiñcid dṛṣṭvā śarīre eva mukhasampuṭaṃ praveśayati।

adhunā kacchapasya saṅkhyā nyūnā jātā।

dah

campakaḥ, cāmpeyaḥ, hemapuṣpakaḥ, svarṇapuṣpaḥ, śītalachadaḥ, subhagaḥ, bhṛṅgamohī, śītalaḥ, bhramarātithiḥ, surabhiḥ, dīpapuṣpaḥ, sthiragandhaḥ, atigandhakaḥ, sthirapuṣpaḥ, hemapuṣpaḥ, pītapuṣpaḥ, hemāhvaḥ, sukumāraḥ, vanadīpaḥ, kaṣāyaḥ   

vṛkṣaviśeṣaḥ saḥ vṛkṣaḥ yasya puṣpāṇi pītavarṇīyāni sugandhitāni ca santi।

tasya prāṅgaṇe campakaḥ kundam ityādīni santi।

dah

maruṇḍaḥ   

bharjitasya godhūmādeḥ guḍena saha nirmitaḥ laḍḍukaḥ।

mātā tasmai dvau maruṇḍau yacchati।

dah

pāṇḍuḥ, pāṇḍurogaḥ, pāṇḍuraḥ, kāmalā, kumbhakāmalā, halīmakam, nāgabhedaḥ, śvetahastī, sitavarṇaḥ   

vyādhiviśeṣaḥ yasmin rakte pittavarṇakasya ādhikyāt tvaṅnetrādayaḥ pītāḥ bhavanti।

pāṇḍurogo gariṣṭhopi bhaveddhātukṣayaṅkaraḥ।

dah

pramādaḥ, aparādhaḥ, bhṛmaḥ, pātaḥ, bhramiḥ, bhrāntaḥ, skhalanam   

kārye anavadhānāt athavā helāyāḥ bhraṃśaḥ।

daṇḍam arhasi tvam asya pramādasya।

dah

khaḍgaḥ, asiḥ, kṛpāṇaḥ, candrahāsaḥ, kaukṣeyakaḥ, maṇḍalāgraḥ, karabālaḥ, karapālaḥ, nistriṃśaḥ, śiriḥ, viśasanaḥ, tīkṣṇadhāraḥ, durāsadaḥ, śrīgarbhaḥ, vijayaḥ, dharmapālaḥ, kaukṣeyaḥ, taravāriḥ, tavarājaḥ, śastraḥ, riṣṭiḥ, ṛṣṭiḥ, pārerakaḥ   

śastraviśeṣaḥ।

khaḍgasya yuddhe rājñī lakṣmī nipuṇā āsīt।

dah

cītkāraḥ, ārtanādaḥ, ārtarāvaḥ, sītkāraḥ, sītkṛtam, stananam, paridevanam   

vedanopahatatvād āgataḥ dīrghanādaḥ।

vṛddhasya cītkāraṃ śrutvā mama hṛdayam vidāritam।

dah

gaṇeśaḥ, gajānanaḥ, gaṇapatiḥ, lambodaraḥ, vakratuṇḍaḥ, vināyakaḥ, ākhuvāhanaḥ, ekadantaḥ, gajamukhaḥ, gajavadanaḥ, gaṇanāthaḥ, herambaḥ, bhālacandraḥ, vighnarājaḥ, dvaimāturaḥ, gaṇādhipaḥ, vighneśaḥ, parśupāṇiḥ, ākhugaḥ, śūrpakarṇaḥ, gaṇaḥ   

hindūnāṃ ekā pradhānā tathā ca agrapūjyā devatā yasya śarīraṃ manuṣyasya mastakaṃ tu gajasya asti।

gaṇeśasya vāhanaṃ mūṣakaḥ asti।

dah

bālakṛṣṇaḥ, bālagovindaḥ, bālamukundaḥ, bālagopālaḥ   

bālaḥ kṛṣṇaḥ।

bālakṛṣṇaḥ atīva ceṣṭāluḥ āsīt।

dah

haṃsaḥ, śvetagarut, cakrāṅgaḥ, mānasaukāḥ, kalakaṇṭhaḥ, sitacchadaḥ, sitapakṣaḥ, purudaṃśakaḥ, dhavalapakṣaḥ, mānasālayaḥ, hariḥ   

jalapakṣiviśeṣaḥ yaḥ kādambasadṛśaḥ asti।

haṃsaḥ devyāḥ sarasvatyāḥ vāhanam asti।

dah

kalahaḥ, vādaḥ, yuddham, āyodhanam, janyam, pradhanam, pravidāraṇam, mṛdham, āskandanam, saṅkhyam, samīkam, sāmparāyikam, samaraḥ, anīkaḥ, raṇaḥ, vigrahaḥ, samprahāraḥ, kaliḥ, sphoṭaḥ, saṃyugaḥ, āhavaḥ, samitiḥ, samit, ājiḥ, śamīkam, saṃspheṭaḥ   

kasyāpi viṣaye parasparaviṣaye vā prayuktaṃ dūṣitaṃ jalpanam।

saḥ kalahasya kāraṇaṃ jñātuṃ icchati।

dah

kleśaḥ, vedanā, pīḍā, duḥkha, todaḥ   

śārīrikī mānasikī vā pīḍā।

naikān kleśān anvabhavan deśabhaktāḥ bhāratadeśasya svātantryārthe। / kleśaḥ phalena hi punarnavatāṃ vidhatte।

dah

daṇḍaḥ   

aparādhinaḥ kṛte bandhanatāḍanādi daṇḍanam।

śyāmaḥ vadhasya aparādhena ājanmakārāvāsasya daṇḍam prāptavān।

dah

dārvāghāṭaḥ, dārvāghātaḥ, kāṣṭhakuṭṭaḥ, śatapatrakaḥ, śatacchadaḥ, bhadranāmā, kuṭhākuḥ, kuṭhāruḥ   

khagaviśeṣaḥ yaḥ kāṣṭham āhanti।

dārvāghāṭasya cañcuḥ dīrghā asti।

dah

vālukā, cūrṇakhaṇḍaḥ, cūrṇaḥ, śilākhaṇḍaḥ, pāṣāṇakhaṇḍaḥ   

aśmakhaṇḍāḥ kaṭhorapadārthasya khaṇḍāḥ vā।

adhunā dhānyeṣu vālukāḥ saṃmīlya janāḥ dhānyasya vikrayaṇaṃ kurvanti।

dah

skandaḥ, ṣaḍānanaḥ, kumāraḥ, kārttikeyaḥ, ṣāṇmāturaḥ, mayūraketuḥ, siddhasenaḥ, viśākhaḥ, agnibhūḥ, āmbikeyaḥ, āgneyaḥ, kāmajitaḥ, gāṅgeyaḥ, candrānanaḥ, tārakāriḥ, devavrataḥ, mayūreśaḥ, śikhīśvaraḥ, kārtikaḥ, harihayaḥ, krauñcāriḥ, mahiṣārdanaḥ, rudratejaḥ, bhavātmajaḥ, śāṅkariḥ, śikhībhūḥ, ṣaṇmukhaḥ, kāntaḥ, jaṭādharaḥ, subrahmaṇyaḥ   

bhagavataḥ śivasya jyeṣṭhaputraḥ।

senānīnāmaham skandaḥ।

dah

tulāyantram, tulā, māpanadaṇḍaḥ, māpanaḥ   

padārthamāpanārthaṃ yantram।

kṛṣakaḥ dhānyamāpanārthe tulāyantram upayujyati।

dah

yamaḥ, yamarāṭ, kṛtāntaḥ, kālaḥ, antakaḥ, vaivasvataḥ, mahiṣadhvajaḥ, mahiṣavāhanaḥ, dharmaḥ, dharmarājaḥ, pitṛpati, daṇḍadharaḥ, śrāddhadevaḥ, śamanaḥ, auḍambaraḥ, yamunābhrātā, dakṣiṇadikpālaḥ, dadhnaḥ, bhīmaśāsanaḥ, śīrṇapādaḥ, prāṇaharaḥ, hariḥ   

mṛtyoḥ devatā, dakṣiṇadikpālaḥ yaḥ jīvānām phalāphalam niyamayati।

dattābhaye tvayiyamādapi daṇḍadhāre।

dah

sphoṭaḥ, gaṇḍaḥ, śophaḥ   

śarīre jātaḥ janmataḥ vartamānaḥ vā unnatabhāgaḥ।

tasya śirasi vāmabhāge ekaḥ sphoṭaḥ asti।

dah

mīvā, antrādaḥ, lelihaḥ, kṛmiḥ   

udarakṛmiḥ।

tasya udare mīvāḥ santi।

dah

śvā, kukkuraḥ, kukuraḥ, śunakaḥ, bhaṣakaḥ, mṛgadaśakaḥ, vakrapucchaḥ, vakrabāladhiḥ, lalajivhaḥ, jihvāliṭ, vṛkāriḥ, grāmasiṃhaḥ, śīghracetanaḥ, rātrījāgaraḥ, kṛtajñaḥ, sārameyaḥ, vāntādaḥ, śaratkāmī, śavakāmyaḥ, kauleyakaḥ   

grāmyapaśuḥ vṛkajātīyaḥ paśuḥ।

kukkurasya bhaṣaṇāt na suptaḥ aham।

dah

gṛdhraḥ, dākṣāyyaḥ, bhāsaḥ, dūradarśī, dīrghadarśī, vajratuṇḍaḥ   

khagaviśeṣaḥ yaḥ māṃsāni abhikāṅkṣati।

yasmin gṛhe gṛdhraḥ upaviśati tasmin gṛhe na kadāpi vaseyuḥ।

dah

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, parivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalīsthaḥ, khagendraḥ, bhujagāntakaḥ, tarasvī, tārkṣyanāyakaḥ   

khagaviśeṣaḥ bṛhatkhagaḥ yaḥ khagānāṃ nṛpaḥ iti manyate।

asya vṛkṣasya asyāṃ śākhāyāṃ garuḍaḥ sthitaḥ।

dah

śukaḥ, kīraḥ, vakracañcuḥ, vakratuṇḍaḥ, raktatuṇḍaḥ, cimiḥ, ciriḥ, raktapādaḥ, kumāraḥ, kiṅkirātaḥ, phalāśanaḥ, phalādanaḥ, dāḍimapriyaḥ, medhāvī, hariḥ   

khagaviśeṣaḥ- yaḥ haritavarṇīyaḥ khagaḥ manuṣyavācaḥ anukaraṇaṃ karoti tathā ca naikeṣu gṛheṣu dṛśyate।

pañjare śukaḥ rāma rāma iti vadati।

dah

vṛṣabhaḥ, ṛṣabhaḥ, vṛṣaḥ, puṅgavaḥ, balīvardaḥ, ukṣā, saurabheyaḥ, gonāthaḥ, kakudmān, bhadraḥ, usraḥ   

narajātīyaḥ gauḥ yaṃ kṛṣakaḥ yānādibhiḥ yunakti।

vṛṣabhaḥ kṛṣakasya kṛte atīva upayuktaḥ asti।

dah

āśāvādaḥ   

tat mataṃ yad pratipādayati saṃsāre duḥkhāpekṣayā sukham adhikam asti tathā ca ante satyameva jayati।

kadācit āśāvādaḥ jīvane parājitaṃ puruṣam api prerayati।

dah

karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tumbī   

phalaprakāraḥ yasmāt sūpaṃ śākaṃ vā pācayati।

katipayāya janāya karkāroḥ śākaṃ rocate।

dah

karkāruḥ, kuṣmāṇḍaḥ, kuṣmāṇḍī, kuṣmāṇḍakaḥ, kūṣmāṇḍaḥ, kūṣmāṇḍī, kūṣmāṇḍakaḥ, alābuḥ, alābūḥ, ātāvuḥ, tumbī   

latāprakāraḥ yasyāḥ phalāt sūpaṃ śākaṃ vā pācayati।

karṣake karkāruḥ pakvaḥ।

dah

vilāpaḥ, avakrandanam, utkruṣṭam, krandanam, ākrośaḥ, ākrandaḥ, klandam, purūravaḥ, phutkṛtiḥ   

ruditvā duḥkhaprakaṭanasya kriyā।

rāmasya vanagamanasya vārtāṃ śrutvā ayodhyāvāsinaḥ vilāpaṃ kṛtavantaḥ।

dah

āvegaḥ, unmadaḥ, uttejanaḥ, saṃvegaḥ, iṣitatvatā   

cittasya uttejitā avasthā।

aham āvege kimapi ajalpam।

dah

kṣupā, kṣupakaḥ, kṣupakā, aprakāṇḍaḥ   

kṣudraśākhāviśiṣṭā vanaspatiḥ।

asmin vane naike kṣupāḥ santi।

dah

ekacaraḥ, khaḍgaḥ, khaḍgī, ekaśṛṅgaḥ, gaṇḍaḥ, gaṇḍakaḥ, gaṇḍāṅgaḥ, vanotsāhaḥ, taitilaḥ   

vanyapaśuḥ yasya tvak mṛdu nāsti।

ekacarasya nāsikāyāṃ śṛṅgaḥ asti।

dah

piṭakaḥ, peṭakaḥ, peṭā, ḍalakam, ḍallakaḥ, karaṇḍaḥ, mañjūṣā, kaṇḍolaḥ   

vaṃśavetrādimayasamudgakaḥ।

saḥ śirasi piṭakam ādhṛtya śākān vikrīṇāti।

dah

vārtā, vṛtāntaḥ, samācāraḥ, sandeśaḥ, sandiṣṭaḥ, savādaḥ, vṛttam, vartamānam, pravṛttiḥ, kiṃvadantī, udantaḥ, udantakaḥ, lokavādaḥ, lokapravādaḥ, janavādaḥ, janaśrutiḥ, vācikam, sūcanā   

ghaṭanānāṃ vṛttāntaḥ yaḥ ākāśavāṇīdūradarśanāditaḥ prāptaḥ।

pūrvaṃ bhavantaḥ hindībhāṣāyāṃ viśvasya vārtāḥ aśruṇvan।

dah

kundaḥ   

kāṣṭhadhātvādīnāṃ talasya kāśanārthe upayuktaṃ yantram।

saḥ kāryālaye kundaṃ sthāpayati।

dah

nīḍaḥ, aṅkurakaḥ, jālakaḥ, nīḍam, vasatiḥ, svasaram   

tṛṇādinā vinirmitaṃ pakṣiṇāṃ gṛham।

caṭakāyāḥ śiśavaḥ nīḍe kūjanti।

dah

rajaḥ, reṇuḥ, pāṃśuḥ, dhūliḥ, dhūlī, kṣodaḥ, bhūreṇuḥ, avakaraḥ, avaskaraḥ   

mṛdādīnāṃ cūrṇaṃ yat prāyaḥ pṛthvītale vartate।

bālakāḥ rajasā krīḍanti।

dah

śīrṣam, śīrṣakam, śiras, mūrdhā, mastakaḥ, muṇḍaḥ, muṇḍakam, mauliḥ, kenāraḥ, cūḍālam, varāṅgam, uttamāṅgam, sīmantaḥ, keśabhūḥ   

śarīrasya saḥ bhāgaḥ yaḥ kaṇṭhasya urdhvabhāge asti।

kālyāḥ kaṇṭhe śīrṣāṇāṃ mālā śobhate।/ śīrṣasya kṣatiḥ maraṇasya kāraṇam।

dah

bhramaraḥ, dvirephaḥ, madhuvrataḥ, madhukaraḥ, madhuliṭ, madhupaḥ, aliḥ, alī, puṣpaliṭ, bhṛṅgaḥ, ṣaṭpadaḥ, kalālāpakaḥ, śilīmukhaḥ, puṣpandhayaḥ, madhukṛt, dvipaḥ, bhasaraḥ, cañcarikaḥ, sukāṇḍī, madhulolupaḥ, madhumārakaḥ, indindiraḥ, madhuparaḥ, lambaḥ, puṣpakīṭaḥ, madhusūdanaḥ, bhṛṅgarājaḥ, madhulehī, reṇuvāsaḥ, kāmukaḥ, kaliṅgapakṣī, mārkavaḥ, bhṛṅgarajaḥ, aṅgārkaḥ, bhṛṅgāraḥ   

kīṭaviśeṣaḥ, pratikusumaṃ bhrāmyan kṛṣṇakīṭaḥ।

bhramarāṇāṃ kadambaḥ priyaḥ asti।

dah

droṇī, kukṣiḥ, droṇiḥ, nipādaḥ, aragarāṭaḥ   

dīrghaḥ gahanaḥ ca gartaḥ।

vāhakasya asāvadhānatayā basayānaṃ droṇīṃ patitam।

dah

kapolaḥ, gallaḥ, gaṇḍaḥ   

avayavaviśeṣaḥ, sṛkvatiryaksannidhibhāgaḥ।

bālasya kapolau unnatau।

dah

saraṭaḥ, saraṭuḥ, bahurūpaḥ, virūpī, trivarṇakṛt, śaraṇḍaḥ, peluvāsaḥ, pracalākaḥ, priyakaḥ, kīlālī, kṛkalāsaḥ, kṛkavākuḥ, krakacapad, jāhakaḥ, suduṣprabhaḥ   

godhikājātīyaḥ ekaḥ sarīsṛpaḥ yaḥ sūryakiraṇānāṃ sāhāyyena śarīrasya varṇaṃ parivartayituṃ kṣamaḥ asti।

saraṭaḥ kīṭān bhakṣayitvā kṣudhāṃ śāmyati।

dah

śṛgālaḥ, sṛgālaḥ, jambukaḥ, jambūkaḥ, vañcakaḥ, kroṣṭā, gomī, kraśvā, bhūrimāyaḥ, ghorarāsanaḥ, hūravaḥ, śvabhīruḥ, pheraḥ, pheraṇḍaḥ, pheravaḥ   

śvānasadṛśaḥ vanyapaśuḥ।

śṛgālaḥ māṃsāhārī asti।

dah

gaṇḍaḥ   

saḥ vyādhiḥ yasmin śarīre vartamānāḥ granthayaḥ śvayanti।

tena gaṇḍasya śalyakarma kṛtam।

dah

vidvattallajaḥ, paṇḍitaprakāṇḍaḥ   

yaḥ atīva vidvān asti।

kālidāsaḥ saṃskṛtasya vidvattallajaḥ āsīt।

dah

paritakaḥ, śākaprabhedaḥ, śigruḥ, kembukapuṣpam, gojihvā   

ekaṃ bṛhatpuṣpaṃ yad śākarūpeṇa khādyate।

mātā paritakasya śākaṃ pacati।

dah

paritakaḥ, śākaprabhedaḥ, śigruḥ, kembukapuṣpaḥ   

vanaspativiśeṣaḥ yasya bṛhatpuṣpaṃ śākarūpeṇa khādyate।

saḥ paritakaḥ ropayati।

dah

trāpupapātram, karaṇḍaḥ   

pātraviśeṣaḥ, trapoḥ tailādīnāṃ sañcayanārthe pātram।

pākaśālāyāṃ bahūni trāpupapātrāṇi āsan।

dah

samūhaḥ, pariṣad, saṅghaḥ, nikāyaḥ, gaṇaḥ, anīkaḥ, vargaḥ, ṣaṇḍaḥ, sārthaḥ, maṇḍalam, vṛndam   

kasyāpi viśeṣasya kāryādeḥ pūrtyarthe sammilitāḥ janāḥ।

asmākaṃ nagare citrakūṭastha rāmalīlāyāḥ samūhaḥ āgataḥ।

dah

gomedaḥ, gomedakaḥ   

navaratnāntargataṃ ratnam।

tena rāhuśāntyarthe gomedaḥ dhṛtaḥ।

dah

śuṣkapurīṣam, śakṛtkhaṇḍaḥ, śakṛtpiṇḍaḥ, gomayakhaṇḍaḥ, gavyakhaṇḍaḥ   

jvalanārthe saṃgṛhītam śuṣkaṃ gomayam।

yajñārthe śuṣkapurīṣam āvaśyakam।

dah

vādavivādaḥ, saṃvādaḥ, saṃgoṣṭhī, carcā, paricarcā, parisaṃvāda   

kamapi viṣayam adhikṛtya kṛtā carcā।

tatra strīdhanam iti viṣayam adhikṛtya vādavivādaḥ pracalati।

dah

kavalaḥ, grāsaḥ, khaṇḍaḥ   

mukhapuraṇānnādi।

yāvat mayā ekaḥ kavalaḥ gṛhītaḥ tāvat saḥ āgataḥ।

dah

gaṇḍaḥ, vidradhiḥ, dhmānam, āṭopaḥ, arbudaḥ   

śarīre kutrāpi raktāśuddhivaśād jātāni udvartanāni।

saḥ pratidinaṃ gaṇḍe lepanaṃ karoti।

dah

anupradānam, aṃhitiḥ, apavargaḥ, apasarjanam, ijyaḥ, utsargaḥ, utsarjanam, udāttaḥ, upasattiḥ, upasadaḥ, dattam, dādaḥ, dānīyam, dāyaḥ, namas, niryātanam, nirvapaṇam, pradānam, vilambhaḥ, viśraṇanam, vihāpitam, sparśanam, apavarjanam   

kasyāpi sāmājike dhārmikādeḥ kāryārthe dānarūpeṇa vibhinnajanāt saṅkalitaṃ dhanādiḥ।

tena mandirārthe saṅkalitena anupradānena svasya gṛhaṃ vinirmitam।

dah

piṇḍaḥ, guṭikā, gulmaḥ   

ko'pi ghanībhūtaḥ dravaḥ।

durghaṭanāyāḥ sthale sthāne sthāne rudhirasya piṇḍāḥ santi।

dah

piṇḍaḥ, loṣṭam   

mṛdāśilādīnāṃ ghanaḥ khaṇḍaḥ।

bālakaḥ piṇḍena āmrān chinatti।

dah

pāṣāṇaśilā, śilākhaṇḍaḥ, carpaṭakhaṇḍaḥ ṭaṅkaḥ, ṭaṅkam   

alaghupalasya laghu carpaṭaḥ khaṇḍaḥ।

pāṣāṇaśilāyāḥ bhraṃśāt puruṣadvayaḥ hataḥ।

dah

piśunatā, duṣpravādaḥ, durapavādaḥ, durvādaḥ   

pṛṣṭhataḥ kṛtā nindā।

kasyacit viṣaye piśunatāṃ mā kuru।

dah

śokaḥ, khedaḥ, duḥkham, kleśaḥ, manyuḥ, śocanam, manastāpaḥ, ādhiḥ, śuk   

kaṣṭātmakaḥ manobhāvaḥ yaḥ priyavyakteḥ nidhanād anantaram anubhūyate।

rāmasya vanagamanād anantaram sakalā ayodhyānagarī śokam anvabhavat।

dah

caupāīchandaḥ   

ṣoḍaśamātrāyuktaṃ chandaḥ।

tulasīdāsasya caupāīchandaḥ viśiṣṭam eva।

dah

paśuḥ, catuścaraṇaḥ, catuṣpadaḥ, malukaḥ, mokam, śaraṇḍam, śuddhajadaḥ   

saḥ prāṇī yaḥ caturbhiḥ caraṇaiḥ calati।

gauḥ grāmyaḥ paśuḥ asti।

dah

karamardaḥ, karamardī, karāmbukaḥ, kṛṣṇaḥ, kṛṣṇapākaḥ, kṣīraphalaḥ, ḍiṇḍimaḥ, nalinadalaḥ, pākakṛṣṇaḥ, pākaphalaḥ, pāṇimardaḥ, phalakṛṣṇaḥ, phalapākaḥ, vanāmalaḥ, varālakaḥ, varāmraḥ, vārivaraḥ, vaśaḥ, vighnaḥ, suṣeṇaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ yasya phalāni laghuni tathā ca amlāni santi।

tena karamardaḥ unmūlitaḥ।

dah

daṇḍaḥ   

gamanasamaye haste gṛhyamāṇā śalākā।

mātāmahī daṇḍaṃ gṛhītvā gacchati।

dah

daṇḍaḥ   

pīrasya yavanacaitye sthāpyamānaṃ kāṣṭham।

tena yavanacaitye daṇḍaḥ arpitaḥ।

dah

vivāhavicchedaḥ   

vidhimanusṛtya patipatnyoḥ sambandhasya vicchedaḥ।

vivāhavicchedāt anantaraṃ tasya mānasikī sthitiḥ samyak nāsti।

dah

varuṇaḥ, pracetāḥ, pāśī, yādasāṃpatiḥ, appatiḥ, yādaḥpatiḥ, apāṃpatiḥ, jambukaḥ, meghanādaḥ, jaleśvaraḥ, parañjayaḥ, daityadevaḥ, jīvanāvāsaḥ, nandapālaḥ, vārilomaḥ, kuṇḍalī, rāmaḥ, sukhāśaḥ, kaviḥ, keśaḥ   

ekā vaidikī devatā yā jalasya adhipatiḥ asti iti manyate।

vedeṣu varuṇasya pūjanasya vidhānam asti।

dah

panasaḥ, kaṇṭaphalaḥ, pūtaphalaḥ, phalasaḥ, campakāluḥ, panasatālikā, panasanālikā, prākaphalaḥ, phalavṛkṣakaḥ, phalasaḥ, phalinaḥ, mūlaphaladaḥ, mṛdaṅgaphalaḥ, rasālaḥ   

vṛkṣaviśeṣaḥ yasya phalāni sthūlāni tathā ca bhārayuktāni santi।

saḥ udyāne panasaṃ ropayati।

dah

pippalaḥ, kalahapriyā, kalahākulā, kuñjaraḥ, kuñjarāśanaḥ, kṛṣṇāvāsaḥ, gajabhakṣakaḥ, guhyapatraḥ, caladalaḥ, tatpadaḥ, tārāyaṇaḥ, mahādrumaḥ, nāgabandhuḥ, keśavālayaḥ   

bṛhadvṛkṣaḥ yaḥ hindūnāṃ kṛte pavitraḥ asti।

snānādanantaraṃ saḥ pippalāya jalaṃ dadāti।

dah

karamardaḥ, karamardī, karāmbukaḥ, kṛṣṇaḥ, kṛṣṇapākaḥ, kṣīraphalaḥ, ḍiṇḍimaḥ, nalinadalaḥ, pākakṛṣṇaḥ, pākaphalaḥ, pāṇimardaḥ, phalakṛṣṇaḥ, phalapākaḥ, vanāmalaḥ, varālakaḥ, varāmraḥ, vārivaraḥ, vaśaḥ, vighnaḥ, suṣeṇaḥ   

kaṇṭakayuktaḥ vṛkṣaḥ yasya phalāni laghūni tathā ca amlāni santi।

mātuḥ karamardasya vyañjanaṃ nirmāti।

dah

nigaḍaḥ, śṛṅkhalā   

paśubandhanārthe teṣāṃ grīvāyām ābaddhā dhātoḥ ārāvaliḥ।

śvānaṃ nigaḍena badhnātu।

dah

avaskandaḥ   

varapakṣasya tātkālikaṃ nivāsasthānam।

aham avaskandāt āgacchāmi।

dah

bhāṣā, bhāṣaṇam, vāk, vāṇī, vācā, goḥ, girā, uktiḥ, vākśaktiḥ, vadantiḥ, nigadaḥ, nigādaḥ, vyāhāraḥ, vyāhṛtiḥ, vacanam, vādaḥ, tāpaḥ, abhilāpaḥ, lapitam, lapanam, bhaṇitiḥ, bhāratī, sarasvatī, rādhanā, kāsūḥ   

mukhanirgataḥ sārthakaḥ dhvanisamūhaḥ।

bhāṣā samparkasya mādhyamam ।

dah

prajval, pradīp, samindh, sandhukṣ, saṃdhukṣ, pradah, pratap   

bhasmānukūlaḥ ārambhikaḥ vyāpāraḥ।

cullyām agniḥ prajvalati।

dah

hradaḥ, saras, jalāśayaḥ, jalādhāraḥ, sarovaraḥ, sarovaram, sarasī, taḍāgaḥ, kāsāraḥ, khātam, akhātam   

jalasya āśayaḥ viśiṣya prākṛtikaḥ।

saḥ hrade snānaṃ karoti।

dah

nandaḥ   

gokule gopānāṃ pramukhaḥ tathā ca vasudevasya mitram।

nandaḥ ca yaśodā ca bālakṛṣṇasya pālanam akurvātām।

dah

chedaḥ   

viśasanāt kartanād vā jātaḥ kṣataḥ।

tena chede paṭṭaḥ abadhyata।

dah

dah, pluṣ   

marīcikādīnāṃ kaṭupadārthānāṃ sevanena śarīrāntargataḥ dāhānukūlaḥ vyāpāraḥ।

kaṭoḥ bhakṣaṇena mama jihvā dahati।

dah

hṛdayaspandaḥ, hṛtspandanam   

hṛdayasya spandaḥ।

vyāghraṃ dṛṣṭvā vyādhasya hṛdayaspandaḥ vardhate।

dah

tantuvāyaḥ, tantuvāpaḥ, tantravāyaḥ, tantravāpaḥ, tandravāyaḥ, kuvindaḥ, kupindaḥ, paṭakāraḥ   

yaḥ paṭanirmāṇaṃ karoti।

tantuvāyaḥ paṭaṃ vayati।

dah

adhyātmavādaḥ   

saḥ siddhāntaḥ yaḥ ātmā tathā ca brahma pramukhau staḥ iti manyate।

kabīrasya dohā iti kāvyam adhyātmavādasya puṣṭiṃ karoti।

dah

vedaḥ, nigamaḥ, śrutiḥ, āgamaḥ, āmnāyaḥ, chandaḥ, brahma   

āryāṇāṃ pradhānaḥ tathā ca sarvamānyaḥ dharmagranthaḥ।

catvāraḥ vedāḥ santi।

dah

ghaṇṭānādaḥ   

ghaṇṭāyāḥ nādam।

saḥ ghaṇṭānādam karoti।

dah

pratidhvaniḥ, pratiśabdaḥ, anunādaḥ, pratidhvānam   

saḥ dhvaniḥ yaḥ utpattisthānāt anyatra gatvā tat sthānam abhihatya pratyāgataḥ san punaḥ śrūyate।

kulyāt vyāghrasya pratidhvaniḥ āgataḥ।

dah

dvīpaḥ, antarīpam, payogaḍaḥ, payogaḍam   

mahādvīpād laghvī jalaveṣṭitā bhūmiḥ।

priyavrato abhyaṣiñcat tān sapta saptasu pārthivān। dvīpeṣu teṣu dharmeṇa dvīpāṃstāṃśca nibodha me॥

dah

pradeśavādaḥ, prāntavādaḥ   

svasya pradeśasya tathā ca pradeśavāsināṃ hitārthe kāryakaraṇasya siddhāntaḥ।

rāṣṭrasya ekatārthe tathā ca akhaṇḍatārthe pradeśavādāt apasārya agre gamanam āvaśyakam।

dah

sarṣapaḥ, rājasarṣapaḥ, sariṣapaḥ, kaṭukaḥ, kaṭusnehaḥ, kadambakaḥ, kadambadaḥ, vimbaṭaḥ, khañjanā   

vanaspativiśeṣaḥ, yasya kṛṣṇavarṇīyāḥ vartulākārāḥ sarṣapabījāḥ bhujyante tathā ca tailam api upayujyate।

sarṣipasya puṣpāṇi pītavarṇīyāni।

dah

kāṇḍaḥ, kāṇḍam, prakāṇḍaḥ, prakāṇḍam, stambhaḥ, nālaḥ, daṇḍaḥ, voṇṭaḥ, vṛntam   

kṣupasya śākhā।

bālakaḥ kṣupasya kāṇḍam udbhinatti।

dah

daṇḍaḥ   

bṛhat kāṣṭham।

tena daṇḍena śvānaḥ upahataḥ।

dah

vijayādaṇḍaḥ   

vijayāṃ nirmātum upayuktaḥ daṇḍaḥ।

saḥ vijayādaṇḍena vijayāṃ nirmāti।

dah

dhanurvedaḥ   

yajurvedasya upavedaḥ yasmin dhanurvidyāyāḥ vivecanam asti।

droṇācāryaḥ paraśurāmādayaḥ ca dhanurvedasya jñātāraḥ āsan।

dah

śibiraḥ, avaskandaḥ, senāvāsaḥ, senāsthānam, sainyam   

senāyāḥ vasatisthānam।

etad gorakhā rejīmeṃṭa iti senāyāḥ śibiraḥ asti।

dah

vādaḥ, vicāraḥ, vivādaḥ, vādānuvādaḥ, vipratipattiḥ, vitarkaḥ, vādayuddhaṃ, hetuvādaḥ   

kamapi viṣayamadhikṛtya khaṇḍanamaṇḍanātmikā carcā।

atyadhikena vādena kāryaṃ naśyati।

dah

jvaraḥ, tāpaḥ, dehadāhaḥ   

śarīrasya asvasthatāsūcakaḥ dāhaḥ।

saḥ jvareṇa pīḍitaḥ asti।

dah

taraṇakuṇḍaḥ, krīḍāsaraḥ   

taraṇārthe vinirmitaṃ kuṇḍam।

rāmaḥ taraṇakuṇḍe tarati।

dah

citrapataṅgaḥ, citrāṅgaḥ, pataṅgabhedaḥ, āpannapakṣaḥ, kīṭabhedaḥ, kīṭodbhavaścitrapataṅgaḥ, sapakṣakīṭaḥ   

kīṭaviśeṣaḥ, patram iva citram aṅgaṃ yasya saḥ। bālakaḥ citrapataṅgaṃ samālabdhuṃ prayatate। /

nṛpaḥ citrapataṅgaṃ pāṇinā samadhatta।

dah

tailadaḥ   

saḥ kṣupaḥ yasya bījāt tailaṃ prāpyate।

kṛṣikṣetre sarṣapādayaḥ tailadāḥ dṛśyante।

dah

dhvajadaṇḍaḥ   

dhvajasya daṇḍaḥ।

asmākaṃ pāṭhaśālāyāṃ dhvajadaṇḍāya vaṃśadaṇḍam upayujyate।

dah

rājadaṇḍaḥ   

rājājñayā dattaḥ daṇḍaḥ।

rājñaḥ viśvāsaghātaḥ kṛtaḥ ataḥ senāpatiḥ rājadaṇḍaṃ prāptavān।

dah

śatruḥ, ripuḥ, vairiḥ, sapatnaḥ, ariḥ, dviṣaḥ, dveṣaṇaḥ, durhṛd, dviṭ, vipakṣaḥ, ahitaḥ, amitraḥ, dasyuḥ, śātravaḥ, abhighātī, paraḥ, arātiḥ, pratyartho, paripanthī, vṛṣaḥ, pratipakṣaḥ, dviṣan, ghātakaḥ, dveṣī, vidviṣaḥ, hiṃsakaḥ, vidviṭ, apriyaḥ, abhighātiḥ, ahitaḥ, dauhṛdaḥ   

yena saha śatrutā vartate।

śatruḥ agniśca durbalaḥ nāsti।

dah

atisāraḥ, viḍbhaṅgaḥ, varcobhedaḥ, śakṛdbhedaḥ   

bahudravamalasya niḥsaraṇarogaḥ।

atisāreṇa pīḍitaḥ puruṣaḥ vāraṃvāraṃ śaucārthe gacchati।

dah

cūrṇaḥ, cūrṇam, kṣodaḥ, rajaḥ   

samyeṣaṇena jātarajaḥ। nimbasya śuṣkaparṇāt cūrṇaṃ kṛtvā vraṇādiṣu lipyate। /

kanyāścandanacūrṇaiśca lājairmālyaiśca sarvaśaḥ, avākiran śāntanavaṃ tatra gatvā sahasraśaḥ।

dah

spandaḥ   

bhayodvegādibhiḥ hradayasya gativardhanasya kriyā।

vaidyena tasya spandasya kāraṇaṃ pṛṣṭam।

dah

ṛṇapradātā, uttamarṇaḥ, kusīdaḥ, kusīdikaḥ, prayoktā, prayojakaḥ, vṛddhyājīvaḥ, vṛddhyupajīvī, dhanikaḥ, sādhu   

ṛṇadānajīvakaḥ dhanikaḥ yaḥ anyān ṛṇatvena dhanaṃ dadāti।

vayam uttamarṇāya ṛṇaṃ pratyarpayitum icchāmaḥ।

dah

dhanyavādaḥ   

upakārānugrahādīnāṃ kṛtajñatā-pradarśanārthe upayuktaḥ śabdaḥ।

mama kāryaṃ kṛtam ataḥ dhanyavādaḥ।

dah

ugravādaḥ   

saḥ rājanītikasiddhāntaḥ yaḥ asaṃyataḥ tathā ca asāmañjasyaṃ vardhayati।

ugravādaḥ samājasya vikāsāya bādhakaḥ।

dah

kundaḥ   

latāviśeṣaḥ yasya puṣpāṇi sugandhitāni santi।

mālī kundaṃ ropayati।

dah

kundaḥ   

sugandhitapuṣpaviśeṣaḥ।

mālī udyāne kundān chinatti।

dah

musalaḥ, muṣalaḥ, kaṇḍanīdaṇḍaḥ   

dhānyādikaṇḍanārthanirmitalauhāgrayaṣṭiḥ।

mātā musalena taṇḍulān khaṇḍayati।

dah

parikledaḥ, prakledaḥ   

vāyoḥ vartamānaṃ bāṣpasya pramāṇam।

sāgarīvāyoḥ adhikaḥ parikledaḥ asti।

dah

śuddhatā, nirmalatā, nirmalatvam, vaimalyam, śucitā, śucitvam, śaucam, śaucatvam, amalatvam, amalatā, vimalatā, vimalatvam, svacchatvam, nirmālyam, praśuddhiḥ, prasatti, mṛjā, viviktatā, viśuddhatā, viśuddhatvam, vaiśadyam, sādaḥ, pūtiḥ   

śuddhasya bhāvaḥ।

śuddhatāyāḥ rogaḥ na prasarati।

dah

hiṇḍiraḥ, vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalā   

vanaspativiśeṣaḥ yasyāḥ phalāni śākarūpeṇa upayujyante।

kṛṣakaḥ kṛṣikṣetre hiṇḍiraṃ ropayati।

dah

viṣādaḥ, avasādaḥ   

icchāyāḥ apūrṇatvāt manasi jāyamānam duḥkham।

udyogasya alābhena saḥ viṣādena grastaḥ।

dah

galagaṇḍaḥ   

galarogaviśeṣaḥ yasmin gaṇḍāḥ udbhavanti।

cikitsakena galagaṇḍena pīḍitāya saptāhasya auṣadhaṃ dattam।

dah

vārtākī, vaṅganam, hiṅgulī, siṃhī, bhaṇṭākī, duṣpradharṣiṇī, vārtā, vātīṅgaṇaḥ, vārtākaḥ, śākabilvaḥ, rājakuṣmāṇḍaḥ, vṛntākaḥ, vaṅgaṇaḥ, aṅgaṇaḥ, kaṇṭavṛntākī, kaṇṭāluḥ, kaṇṭapatrikā, nidrāluḥ, māṃsaphalakaḥ, mahoṭikā, citraphalā, kaṇcakinī, mahatī, kaṭphalā, miśravarṇaphalā, nīlaphalā, raktaphalā, śākaśreṣṭhā, vṛttaphalā, nṛpapriyaphalam   

phalaviśeṣaḥ yaḥ śākārthe upayujyate।

mātā śākārthe vārtākīm utkṛntati।

dah

karkarogaḥ, duṣṭārbudaḥ   

rogaviśeṣaḥ- ekaḥ asādhyaḥ arbudaḥ yaḥ vegena vardhate।

karkarogaḥ śarīrasya anyān api bhāgān upahanti।

dah

nirṇayaḥ, nirṇayapādaḥ, ādharṣaṇam, tīraṇam, tīratam   

nyāyālaye vādiprativādināṃ doṣādoṣaviṣaye adhikārānadhikāraviṣaye vā prastūtān tarkān śrutvā daṇḍādhikāriṇā kṛtaṃ nirdhāraṇam।

tasya nyāyālayasya nirṇaye yaḥ viśvāsaḥ āsīt saḥ naṣṭaḥ।

dah

netracchadaḥ, netrapaṭaḥ, āḍambaraḥ   

avayavaviśeṣaḥ, netre chādyate anena iti।

netrarakṣaṇārthe netracchadaḥ।

dah

svedaḥ, gharmaḥ, nidāghaḥ   

śrameṇa uṣṇatayā vā āgatam aṅgajalam।

karmakaraḥ svedena pariklinnaḥ।

dah

caturthāṃśaḥ, pādaḥ, caturbhāgaḥ, pādabhāgaḥ, ardhārdhabhāgaḥ   

keṣāñcit vastvādīnāṃ caturṣu bhāgeṣu ekaḥ bhāgaḥ।

asya kāryasya caturthāṃśaḥ samāptaḥ।

dah

pādaḥ   

paryaṅkādīnāṃ stambhasadṛśaḥ ādhāraḥ yamāśritya te itareṣām āśrayāḥ bhavitum arhanti।

asya paryaṅkasya pādaḥ bhagnaḥ।

dah

māṃsapiṇḍaḥ, māṃsapiṇḍam   

māṃsasya chinnaḥ piṇḍaḥ।

kākaḥ āpaṇāt māṃsapiṇḍaṃ gṛhītvā udapatat।

dah

pūyam, pūyaraktam, pūyaśoṇitam, malajam, kṣatajam, prasitam, avakledaḥ   

pakvavraṇādisambhavaghanībhūtaśuklavarṇavikṛtaraktam।

tasya vraṇāt pūyam āgacchati।

dah

vṛddhaḥ, jīrṇaḥ, sthaviraḥ, vayovṛddhaḥ, gatāyūḥ, gatavayaskaḥ, vayogataḥ, jarī, jaraṇaḥ, jarāturaḥ, jaraṇḍaḥ, jaran, jīrṇavān, vayaskaḥ, pravayāḥ, vayodhikaḥ, atītavayāḥ, uttaravayāḥ, uttaravayaskaḥ, ativayaskaḥ   

gatayauvanaḥ।

asmān vṛddhāṃ sevitum atra kopi nāsti।

/ vṛddhāste na vicāraṇīyacaritāḥ

dah

meghanādaḥ, indrajit, meghanāthaḥ, indradamanaḥ, śakrajit, indradamanaḥ   

rāvaṇasya saḥ putraḥ yena indraḥ parājitaḥ।

lakṣmaṇena meghanādaḥ hataḥ।

dah

prakāraḥ, bhedaḥ, vidhaḥ, prabhedaḥ   

samānānām athavā ekasmāt eva mūlāt utpannānāṃ vastūnāṃ jīvādīnāñca saḥ vargaḥ yaḥ tān anyaiḥ vastubhiḥ jīvaiśca pṛthak karoti।

asmin udyāne anekeṣāṃ prakārāṇāṃ pāṭalapuṣpāṇi santi।

dah

udāharaṇam, nidarśanam, dṛṣṭāntaḥ   

kañcit viṣayaṃ vyākhyātum athavā siddhaṃ kartuṃ kasyacit anyasya jñātasya viṣayasya ullekhaḥ।

udāharaṇena sahitena vyākhyānena viṣayaḥ śīghram avagamyate।

dah

veṇuvādakaḥ, veṇuvādaḥ, vāṃśikaḥ, veṇudhmaḥ   

yaḥ veṇuṃ vādayati।

paṇḍitahariprasādacaurasiyāmahodayaḥ ekaḥ kuśalaḥ veṇuvādakaḥ।

dah

sāmyavādaḥ   

saḥ vādaḥ yaḥ pratipādyate yat sarveṣāṃ kṛte samānādhikāraḥ astu tathā ca sarveṣāṃ jīvanasya staraḥ samānaḥ astu।

sāmyavādena bandhutā vardhate।

dah

lakucaḥ, likucaḥ, ḍahuḥ, lakacaḥ, śālaḥ, kaṣāyī, dṛḍhavalkalaḥ, kārśyaḥ, śūraḥ, sthūlakandhaḥ   

vṛkṣaviśeṣaḥ yasya arūpi ca madhuraṃ ca phalaṃ khāditum arhati।

markaṭaḥ lakuce upaviśati।

dah

vasantaḥ, puṣpasamayaḥ, surabhiḥ, madhuḥ, mādhavaḥ, phalgaḥ, ṛturājaḥ, pikānandaḥ, kāntaḥ, kāmasakhaḥ   

ṛtuviśeṣaḥ yasya kālaḥ māghamāsasya dvitīyapakṣāt ārabhya caitramāsasya prathamapakṣaparyantam asti।

vasanto ṛturājaḥ iti kavayaḥ।

dah

śyenaḥ, kravyādaḥ, krūraḥ, āpatikaḥ, nakhadāraṇaḥ, puṅkhaḥ, prājikaḥ, lambakarṇaḥ, vegī, śaśaghātakaḥ, śaśaghātī, śaśaghnī, sthūlanīlaḥ, patadbhīruḥ   

ekā khagajātiḥ। śyenena jhaṭiti mūṣakaḥ parigṛhītaḥ। /

śyenāḥ praśastāḥ prakṛtasvarāste

[śa.ka]

dah

ikṣukāṇḍaḥ, mūñjaḥ   

tṛṇaprakāraḥ yaḥ gṛhasya ācchādanarūpeṇa tathā ca dhārmike anuṣṭhāne upayujyate।

mārgasya taṭe ikṣukāṇḍaḥ vardhitaḥ।

dah

bahiḥ, bahiḥsadaḥ, āre   

kasyāpi vastunaḥ sīmāyāḥ vā pāraḥ।

āgacchatu bhavān, adhunā bahiḥ gacchāvaḥ।

dah

adāhya   

yaḥ prajvālya vikṛtaḥ naṣṭaḥ vā kartuṃ na śakyate।

ātmā adāhyaḥ asti।

dah

pātram, kapālaḥ, kapālakaḥ, karparaḥ, kuṇḍaḥ, kuṇḍī, pātrakam, pātrikā   

laghupātram।

mātā pātre piṣṭaṃ mardayati।

dah

ṛṇacchedaḥ, ṛṇaśodhanam, ṛṇadānam, niryātanam   

ṛṇapratyarpaṇasya kriyā।

ṛṇacchedaṃ kṛtvā saḥ anuyogādhīnatāyāḥ muktaḥ jātaḥ।

dah

bhedaḥ, vyāvṛttiḥ, bhinnatā, vibhinnatā, viṣamatā, asamānatā   

asamānasya avasthā bhāvo vā।

asmin vastuni mahān bhedaḥ asti।

dah

bhojanam, jagdhaḥ, jemanam, lepaḥ, āhāraḥ, nighasaḥ, nyādaḥ, jamanam, vighasaḥ, abhyavahāraḥ, pratyavasānam, aśanam, svadanam, nigaraḥ   

adanasya kriyā।

bhojanāt anantaraṃ saḥ viśrāmārthe gataḥ।

dah

garbhaḥ, bhrūṇaḥ, piṇḍaḥ, kalalam, kalalanam   

garbhasthasya jīvasya vikasitā avasthā yasyāṃ saḥ jīvaḥ paripakvatām āpannaḥ dṛśyate।

garbhasya hananam aparādhaḥ asti।

dah

śrutiḥ, āmnāyaḥ, chandaḥ, brahma, nigamaḥ, pravacanam   

tāni vedavākyāni yaiḥ yajñādīni vidhīyante।

prācīne kāle śrutīnāṃ vividhaprakārakaṃ paṭhanaṃ kriyate sma।

dah

maśakaḥ, vajratuṇḍaḥ, sūcyāsyaḥ, rātrijāgaradaḥ   

kīṭaviśeṣaḥ,yaḥ dhvanati, daṃśati ca।

maśakāḥ āmatvacaṃ tudanti।

dah

māśabdaḥ, naśabdaḥ   

niṣedhasya asvīkṛteḥ vā sūcakaḥ śabdaḥ।

mama māśabdaṃ śrutvā saḥ khinnaḥ jātaḥ।

dah

matam, abhiprāyaḥ, sammatiḥ, dṛṣṭiḥ, buddhiḥ, pakṣaḥ, bhāvaḥ, manaḥ, dhī, matiḥ, ākutam, āśayaḥ, chandaḥ   

keṣucit viṣayādiṣu prakaṭīkṛtaḥ svavicāraḥ।

sarveṣāṃ matena idaṃ kāryaṃ samyak pracalati।

dah

kukkuṭaḥ, caraṇāyudhaḥ, nakhāyudhaḥ, svarṇacūḍaḥ, tāmracūḍaḥ, tāmraśikhī, śikhī, śikhaṇḍī, śikhaṇḍikaḥ, kṛkavākuḥ, kalavikaḥ, kālajñaḥ, uṣākaraḥ, niśāvedī, rātrivedī, yāmaghoṣaḥ, rasāsvanaḥ, suparṇaḥ, pūrṇakaḥ, niyoddhā, viṣkiraḥ, nakharāyudhaḥ, vṛtākṣaḥ, kāhalaḥ, dakṣaḥ, yāmanādī, kāhalaḥ   

narakukkuṭī।

prātaḥ kukkuṭasya dhvaniṃ śrutvā ahaṃ jāgṛtaḥ।

dah

madyam, surā, madirā, vāruṇī, halipriyā, hālā, pariśrut, varuṇātmajā, gandhottamā, prasannā, irā, kādambarī, pariśrutā, kaśyam, mānikā, kapiśī, gandhamādanī, mādhavī, kattoyam, madaḥ, kāpiśāyanam, mattā, sītā, capalā, kāminī, priyā, madagandhā, mādhvīkam, madhu, sandhānam, āsavaḥ, amṛtā, vīrā, medhāvī, madanī, supratibhā, manojñā, vidhātā, modinī, halī, guṇāriṣṭam, sarakaḥ, madhūlikā, madotkaṭā, mahānandā, sīdhuḥ, maireyam, balavallabhā, kāraṇam, tatvam, madiṣṭhā, pariplutā, kalpam, svādurasā, śūṇḍā, hārahūram, mārddīkam, madanā, devasṛṣṭā, kāpiśam, abdhijā   

mādakadravapadārthaḥ - yasya sevanaṃ pāpaṃ tathā ca nindanīyam iti manyante।

saḥ pratidinaṃ sāyaṅkāle madyaṃ pītvā gṛham āgacchati।

dah

mayūraḥ, kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ   

khagaviśeṣaḥ- saḥ śobhanaḥ khagaḥ yasya pucchaṃ dīrgham asti।

mayūraḥ bhāratasya rāṣṭriyaḥ khagaḥ asti।

dah

khalvāṭaḥ, kalvāṭaḥ, muṇḍaḥ, nandīṭaḥ   

yasya mastakasya keśāḥ apagatāḥ।

krīḍāraṅge ekaḥ khalvāṭaḥ sarvān arañjayat।

dah

dah   

agnisamparkāt jvalanajanyaḥ nāśānukūlaḥ vyāpāraḥ।

etad pustakasya kānican pṛṣṭhāni agnau adahan

dah

prakaraṇam, vādaḥ, abhiyogaḥ, akṣaḥ   

aparādhādhikārasambandhe anyena virodhe svārthasambandhitayā nyāyālaye kathanam।

etad prakaraṇaṃ vimarśārthe nyāyālaye asti।

dah

paunaḥ punyaṃ, sātatyaṃ, abhīkṣṇatā, nityatā, avirāmaḥ, samabhihāraḥ, avicchedaḥ   

adhikasamayaṃ yāvat pracalantī kriyā।

svaratantrīṇāṃ kampanasya paunaḥ punyena svaraspandāḥ utpadyante।

dah

māyāvādaḥ, mithyāvādaḥ   

brahma satyaṃ jagat mithyā iti bhramāt jagat satyaṃ pratīyate iti ca siddhāntaḥ।

prācīnakālīnaḥ kecana vidvāṃsaḥ māyāvādasya samarthanam akarot।

dah

saṅgamaḥ, saṃyogaḥ, sambhedaḥ, saṃbhedaḥ   

yatra dve athavā adhikāḥ nadyaḥ ekatritāḥ bhavanti।

prayāge gaṅgāyamunāsarasvatīnāṃ saṅgamaḥ asti।

dah

akṣigolaḥ, nayanabudbudaḥ   

akṣiṇi vartamānaḥ śvetaḥ bhāgaḥ yasyopari kṛṣṇasāraḥ asti।

netre gatena rāsāyanikepadārthena akṣigolaḥ śvayati।

dah

khaṇḍamodakaḥ, khaṇḍaḥ, upalā, śuktopalā, śarkarā, sitākhaṇḍaḥ, dṛḍhagātrikā   

mākṣīkakṛtā śarkarā।:saḥ khaṇḍamodakān atti।

dah

aṭṭilakākāraḥ, lepakaḥ, lepī, pralepakaḥ, palagaṇḍaḥ, sudhājīvī   

yaḥ gṛhanirmāṇādikaṃ kāryaṃ karoti।

kuśalena aṭṭilakākāreṇa nirmitam etad bhavanam।

dah

bhūmugdaḥ   

vātāmaphalasadṛśaṃ kandaphalam।

saḥ bhūmugdāḥ atti।

dah

tailakandaḥ, bhūmugdaḥ, drāvakakandaḥ   

kandaviśeṣaḥ tailapradhānaḥ raktavarṇīya kandaḥ āyurvede asya guṇāḥ lohadrāvitvam, kaṭutvam, uṣṇatvam ca।

bālakāḥ bhṛṣṭebhyaḥ tailakandebhyaḥ spṛhyanti

dah

vṛṣyakandaḥ, rucirā, mūlābhaḥ, kaṭukandaḥ   

kandaviśeṣaḥ yaḥ miṣṭaḥ kaṭuḥ ca asti।

saḥ apakvaṃ vṛṣyakandam atti।

dah

merudaṇḍaḥ, akṣaḥ, dhruvayaṣṭiḥ   

pṛthivyāḥ dvau dhruvau yena kalpitākṣeṇa yujyate।

merudaṇḍasya paritaḥ pṛthvī paribhramati।

dah

yajurvedaḥ, yajuḥ   

caturṣu vedeṣu ekaḥ yasmin yajñasambandhināṃ karmaṇāṃ vidhānaṃ vivaraṇañca asti।

saḥ nityaṃ yajurvedaṃ paṭhati।

dah

raśmiḥ, marīciḥ, karaḥ, abhīśuḥ, abhīṣuḥ, mayūkhaḥ, gabhastiḥ, dīdhitiḥ, arkatviṭ, pādaḥ, usraḥ, ruciḥ, tviṣiḥ, vibhā, arcis, bhānuḥ, śipiḥ, dhṛṣṇiḥ, pṛṣṭiḥ, vīciḥ, ghṛṇiḥ, upadhṛtiḥ, pṛśniḥ, syonaḥ, syūmaḥ, kiraṇaḥ, aṃśuḥ, kiraṇaḥ   

prakāśasya atisūkṣmāḥ rekhāḥ yāḥ sūryacandrādibhyaḥ jyotiṣmadbhyaḥ padārthebhyaḥ niṣkasya vikīryamāṇāḥ dṛśyante।

sūryasya raśmibhiḥ dinasya prārambhaḥ bhavati।

dah

svādaḥ, ruci   

khādyapadārthasya rasagrahaṇānubhavaḥ।

jvarāt tasya mukhasya svādaḥ nirgataḥ।

dah

rājasabhā, rājasadaḥ   

śāsakaḥ tathā ca amātyavargasya rājyasya praśāsananirvahanārthe sammīlanam।

adya rājasabhāyāṃ candanadāsāya tasya aparādhasya daṇḍaṃ dīyate।

dah

rāṣṭravādaḥ   

saḥ siddhāntaḥ yasmin svarāṣṭrahitameva pradhānam।

rāṣṭravādasya atirekaḥ api hānikārakaḥ।

dah

vālukī, pariṣyandaḥ, pulīnam   

vālukayā yuktā bhūmiḥ।

bālakāḥ vālukyāṃ khelanti।

dah

lajjā, mandākṣam, hrīḥ, trapā, vrīḍā, mandāsyam, lajyā, vrīḍaḥ, vrīḍanam   

antaḥkaraṇavṛttiviśeṣaḥ doṣasaṅkocādivaśāt vaktuṃ vā draṣṭuṃ na śakyate।

lajjayā sā vaktuṃ na śaknoti।

dah

vidyuddīpaḥ, vidyutkandaḥ, goladīpaḥ, kandaḥ   

saḥ dīpaḥ yaḥ vidyutaḥ sāhāyyena prajvalati।

tena kakṣe raktavarṇīyaṃ vidyut dīpaṃ sthāpitam।

dah

laśunam, rasunaḥ, mahauṣadham, gṛñjanaḥ, ariṣṭaḥ, mahākandaḥ, rasonakaḥ, rasonaḥ, mlecchakandaḥ, bhūtaghnaḥ, ugragandhaḥ   

ekaḥ kṣupaḥ yad vyañjanarūpeṇa upayujyate asya guṇāḥ ūnatvam, gurutvam, uṣṇatvam, kaphavātanāśitvam, aśrucitvam, krimihṛdrogaśohaghnatvam rasāyanatvañca ।

tiktikāṃ nirmātuṃ saḥ kṣetrāt haritaṃ laśunaṃ aunmūlayat।

dah

vatsaraḥ, varṣaḥ, saṃvatsaraḥ, parivatsaraḥ, abdaḥ, samā, samāḥ, saṃvad, hāyanaḥ, variṣam, kālagranthiḥ, ṛtuvṛttiḥ, māsamānaḥ, yugāṃśakaḥ, śarad, śaradā   

sarveṣām ṛtunāṃ parivartaḥ dvādaśa-māsayuktaḥ yugasya aṃśabhūtaḥ kālaḥ।

agrime vatsare bhārate vaiśvika-krīḍā-mahotsavaḥ bhaviṣyati।

dah

soraṭhāchandaḥ   

aṣṭacatvāriṃśataḥ mātrāyāḥ chandoviśeṣaḥ yasya prathame caraṇe tṛtīye caraṇe ca ekādaśa mātrāḥ santi tathā ca dvitīye caturthe ca caraṇe trayodaśa mātrāḥ santi।

rāmacaritamānasa iti kāvye naike rocakāḥ soraṭhāchandasaḥ santi।

dah

upavedaḥ   

vedāt prāptāḥ vidyāḥ।

dhanurvedaḥ upavedaḥ asti।

dah

vibhājanam, vibhāgaḥ, vibhaktiḥ, vicchedaḥ, vibhedaḥ, khaṇḍanam, pṛthakkaraṇam, viyogaḥ, viśleṣaḥ, dalanam   

vibhinneṣu bhāgeṣu vastūnāṃ vitaraṇam।

rāmaḥ svaputrayoḥ kṛte gṛhasya vibhājanam akarot।

dah

laśunam, raśunam, laśūnam, lasunam, rasunam, rasonaḥ, rasonakaḥ, gṛñjanaḥ, mahauṣadham, mahākandaḥ, ariṣṭaḥ, sonahaḥ, ugragandhaḥ, dīrghapatraḥ, granthamūlam, śrīmastakaḥ, mukhadūṣaṇaḥ, rāhūcchiṣṭam, taritā   

kandaviśeṣaḥ- yaḥ upaskare upayujyate।

sītā sāgārthe maricalaśunādīnāṃ khaṇḍanaṃ karoti।

dah

vivādaḥ, kalahaḥ, vādaḥ, vipralāpaḥ, vipratipattiḥ   

yasya viṣayasya dvau athavā adhikāḥ virodhinaḥ pakṣāḥ santi tathā ca yasya satyatāyāḥ nirṇayaḥ na jātaḥ।

rāmaśyāmayoḥ madhye vartamānasya bhūmiviṣayasya vivādasya nirṇayaḥ na jātaḥ।

dah

tīkṣṇagandhakaḥ, śobhāñjanaḥ, śigruḥ, tīkṣṇagandhakaḥ, akṣīvaḥ, tīkṣṇagandhaḥ, sutīkṣṇaḥ, ghanapallavaḥ, śvetamaricaḥ, tīkṣṇaḥ, gandhaḥ, gandhakaḥ, kākṣīvakaḥ, strīcittahārī, draviṇanāśanaḥ, kṛṣṇagandhā, mūlakaparṇī, nīlaśigruḥ, janapriyaḥ, mukhamodaḥ, cakṣuṣyaḥ, rucirāñjanaḥ   

saḥ vṛkṣaḥ yasya dīrghabījaguptiḥ śākārthe upayujyate।

śyāmaḥ tīkṣṇagandhakasya bījaguptim uñchati।

dah

prahlādaḥ   

hiraṇyakaśyapoḥ putraḥ yaḥ viṣṇoḥ bhaktaḥ āsīt।

prahlādasya rakṣaṇārthe viṣṇuḥ nṛsiṃhaḥ abhavat।

dah

mucukundaḥ   

māndhātuḥ rājaputraḥ yasya netrāgninā kālayavanaḥ bhasmībhūtaḥ।

mucukundasya varṇanaṃ bhāgavate prāpyate।

dah

makarandaḥ, puṣpāsavaḥ, puṣparasaḥ, marandaḥ, madhuḥ   

puṣpeṣu vartamānaḥ rasaḥ।

madhumakṣikāḥ makarandena eva madhu nirmāti।

dah

kuberaḥ, yakṣarāṭ, yakṣendraḥ, yakṣeśvaraḥ, tryambakasakhā, guhyakeśvaraḥ, manuṣyadharmā, dhanadaḥ, dhanādhipaḥ, kinnareśaḥ, vaiśravaṇaḥ, paulastyaḥ, naravāhanaḥ, ekapiṅgaḥ, aiḍaviḍaḥ, śrīdaḥ, puṇyajaneśvaraḥ   

yakṣānāṃ rājā yaḥ indrasya kośādhyakṣaḥ asti।

kuberaḥ rāvaṇasya bhrātā āsīt।

dah

nindā, nindāvākyam, ākṣepaḥ, adhikṣepaḥ, nirbhartsanā, duruktiḥ, apavādaḥ, parivādaḥ, garhā, duṣkṛtiḥ, nindanam, avarṇaḥ, nirvvādaḥ, parīvādaḥ, upakrośaḥ, jugubhā, kutsā, garhaṇam, jugubhanam, kutsanam, apakrośaḥ, bhartsanam, avavādaḥ, dhikkriyā, garhaṇā   

kasyāpi vāstavikaṃ kalpitaṃ vā doṣakathanam।

asmābhiḥ kasyāpi nindā na kartavyā।

dah

vivādaḥ, vāgyuddham   

akāraṇaṃ pravṛttaḥ vādaḥ।

rāmaśyāmayoḥ adya kenacit kāraṇena vivādaḥ jātaḥ।

dah

antrapradāhaḥ   

antraprajvalanarupaḥ vyādhiḥ।

mādhavaḥ antrapradāhena pīḍitaḥ asti।

dah

akṣoṭaḥ, akṣoḍaḥ, ākṣoḍaḥ, ākṣoṭaḥ, kandarālaḥ   

parvatotpannapīluvṛkṣasya phalaṃ yad madhuram asti।

akṣoṭasya āvaraṇaṃ kaṭhinam asti।

dah

khristābdaḥ   

khristasya janmanaḥ prabhṛti prārabdhaṃ saṃvatsaram।

ahaṃ khristābdasya aśītyādhika-ekonaviṃśatitame śatake jātaḥ।

dah

upabhedaḥ, upaśākhā, pratibhāgaḥ, prabhāgaḥ, upavibhāgaḥ   

vibhāgāntargataḥ ekaḥ laghu vibhāgaḥ।

kāryasya ādhikyaṃ dṛṣṭvā ayaṃ vibhāgaḥ dvayoḥ upabhedayoḥ vibhājitaḥ asti।

dah

kākaśabdaḥ   

kākasya dhvaniḥ।

kākaḥ śākhāyām upaviśya kākaśabdaṃ karoti।

dah

tāḍanam, āghātaḥ, prahāraḥ, prahārakaraṇam, praharaṇam, āhananam, viṣpandaḥ   

āghātanasya kriyā।

adya tasya tāḍanaṃ bhaviṣyati।

dah

klāntiḥ, śrāntiḥ, klamaḥ, āyāsaḥ, pariśramaḥ, tandrā, pariśrāntiḥ, glāniḥ, parikleśaḥ, avasādaḥ, klamathaḥ, liḥ, kaṣṭam   

śrāntasya avasthā।

kṛṣakaḥ vṛkṣasya chāyāyāṃ klāntim apanayati।

dah

galagaṇḍaḥ   

grīvāyāḥ granthīnāṃ śvayanasya vyādhiḥ।

āyoḍīna iti tattvasya nyūnatvāt galagaṇḍaḥ udbhavati।

dah

bhedaḥ, vibhajanam   

janeṣu paraspareṣu virodhibhāvanāyāḥ utpādanam।

bhedam utpādya śāsanaṃ karaṇīyam iti āṅglajanānāṃ nītiḥ āsīt।

dah

medaḥ, vapā, vasā, asthikaraḥ   

prāṇināṃ śarīre vartamānaḥ māṃsaprabhavadhātuviśeṣaḥ।

medasaḥ kāraṇāt śarīraṃ sthūlaṃ bhavati।

dah

anavadhānatā, pramādaḥ, anapekṣā, asāvadhānatā   

anavadhānasya avasthā।

anavadhānatayā mārgalaṅghanasamaye mohanaḥ yānena āghātitaḥ।

dah

kiṃvadantī, janapravādaḥ, pravādaḥ, janaśrutiḥ, upaśrutiḥ, upakarṇikā, pravādaḥ, janapravādaḥ, nirvādaḥ, lokavādaḥ, śrutiḥ   

lokeṣu vartamānā ayathārthā vārtā।

kadācit kiṃvadantī janānāṃ manasi bhayam utpādayati।

dah

bhṛṅgarolaḥ, viṣaśūkaḥ, viṣaśṛṅgī, bṛhadvaralabhedaḥ, bṛhadbhṛṅgarolaḥ, varaṭā   

kīṭaviśeṣaḥ, viṣayuktaṃ śṛṅgaṃ yasya asti।

bhṛṅgarolasya daṃśaḥ atīva dāhadāyakaḥ asti।

dah

tatsamaśabdaḥ   

kasyāmapi bhāṣāyāṃ vartamānasya śabdasya anyasyāṃ bhāṣāyāṃ mūlarūpeṇa svīkaraṇam।

hindībhāṣāyāṃ sūryaḥ pṛthvī ityādayaḥ tatsamaśabdāḥ santi।

dah

tadbhavaśabdaḥ   

anyasyāṃ bhāṣāyāṃ prayujyamānaḥ anyathākṛtaḥ saṃskṛtaśabdaḥ।

ām̐sū iti aśruśabdāt utpannaḥ tadbhavaśabdaḥ।

dah

vicchedaḥ, sambhedaḥ, khaṇḍaḥ, vibhaṅgaḥ, bhaṅgaḥ, khaḍaḥ, prabhaṅgaḥ, nirdalanam, vicaṭanam, āmoṭanam, dalanam, bhidyam, sambhedanam, avadaraṇam, daraṇam   

khaṇḍanasya kriyā।

rāmaḥ śivadhanuṣaḥ vicchedaṃ cakāra।

dah

niyamaḥ, daṇḍaḥ, vidhiḥ   

daṇḍavidhāne vartamānāḥ vividhāḥ niyamāḥ;

bhāratīyadaṇḍavidhānasya niyamena bhrūṇahatyā niṣiddhā

dah

atisāraḥ, śakṛdbhedaḥ, varcobhedaḥ, viḍbhaṅgaḥ   

rogaviśeṣaḥ yasmin malaḥ atiśayena dravīkṛtya sarati।

saḥ vaidyāt atisārasya bheṣajam ānetuṃ gataḥ।

dah

uttarapracchadaḥ   

ācchādanaviśeṣaḥ।

śītakāle uttarapracchadaḥ atīva upayuktaḥ asti।

dah

dānam, utsarjanam, upasattiḥ, upasadaḥ, anupradānam, ijyaḥ, utsargaḥ, aṃhitiḥ, upahārakam, upāyanam, aṃhatiḥ   

kenacit dattam vā kasmādapi prāptaṃ vastu।

jīvanam īśvarāt prāptaṃ dānam iti janāḥ manyante।

dah

mattatā, madaḥ, kṣīyatā, unmādaḥ, pānadoṣaḥ, mādaḥ, aṅgajaḥ   

madyavijayādīnāṃ mādakānāṃ padārthānāṃ sevanena jāyamānā mānasikī avasthā।

madyasevanena mattatāṃ prāptaḥ ārakṣakaḥ niraparādhinaṃ ravim atāḍayat।

dah

nirṇayaḥ, niścayaḥ, vyavasāyaḥ, sampradhāraṇam, paricchedaḥ   

keṣāñcana kāryakramādīnām avadhāraṇam।

sitambaramāsasya caturdaśadināṅke kavi-sammelanasya āyojanasya nirṇayaḥ jātaḥ।

dah

nirvivāda, avivādita, vivādahīna, avivādāspada, vivādātīta, nirvivādita   

vivādarahitaḥ।

sūryaḥ sthiraḥ asti iti nirvivādaṃ satyam asti।

dah

pañcagauḍaḥ   

sārasvata-kānyakubja-gauḍa-maithila-utkala ityeteṣāṃ pañcaprakārakāṇāṃ brāhmaṇānāṃ vargaḥ।

skandapurāṇe pañcagauḍānām ullekhaḥ asti।

dah

tṛṇam, abdaḥ, kacchāntaruhā, kāśakaḥ, kutapaḥ, kuśaḥ, kaivartī, kheṭam   

kṛṣyām dhānyakṣupaiḥ saha anuruhāḥ kṣudrakṣupāḥ।

kṛṣakaḥ kṛṣīkṣetrāt tṛṇam utpāṭayati।

dah

patrācāraḥ, patravinimayaḥ, patrasaṃvādaḥ, pātanikā   

patradvārā vyavahāraḥ।

ī-patrasya dūradhvanyāśca suvidhayā idānīṃ patrācāraḥ nyūnaḥ jātaḥ asti।

dah

sīmā, maryādā, āghāṭaḥ, avadhiḥ, maryā, aṇī, āṇiḥ, aṇiḥ, āyattiḥ, antaḥ, antakaḥ, parisīmā, sīmantaḥ, pāliḥ, velā, avacchedaḥ, paricchedaḥ   

kasyāpi pradeśasya vastunaḥ vā vistārasya antimā rekhā।

bhāratadeśasya sīmni sainikāḥ santi।

dah

pādaḥ   

kasyāpi vastunaḥ caturthaḥ aṃśaḥ।

asya mānaṃ kilo ityasya pādaḥ

dah

pādāsanam, upadhānam, āsādaḥ, caraṇopadhānam   

yānādiṣu pādau sthāpayituṃ nirmitaṃ sthānam।

yāne upaveṣṭuṃ saḥ pādāsane padam asthāpayat।

dah

bundelakhaṇḍaḥ   

bhārate uttarapradeśasya tathā ca madhyapradeśasya saḥ bhāgaḥ yasmin jālaunaḥ jhāśī hamīrapuram lalitapuram ityādīni maṇḍalāni santi।

saḥ bundelakhaṇḍasya nivāsī asti।

dah

bhiṇḍaḥ, bhiṇḍā, bhiṇḍākṣupaḥ, bhiṇḍakaḥ, bhiṇḍītakaḥ, bheṇḍī, bheṇḍītakaḥ, asrapatrakam, catuṣpuṇḍrā, karaparṇaḥ, kṣetrasambhavaḥ, catuṣpadaḥ, catuḥpuṇḍaḥ, suśākaḥ, vṛttabījaḥ   

kṣupaviśeṣaḥ- yasya bījaguptiḥ śākarūpeṇa khādyate।

āyurvede bhiṇḍasya uṣṇatvaṃ grāhitvaṃ rūcikaratvam ityete guṇāḥ proktāḥ।

dah

bharjaya, bhṛjjaya, niṣṭāpaya, paribharjaya, paribhṛjjaya, pratāpaya, dāhaya   

bharjanapreraṇānukūlaḥ vyāpāraḥ।

mātulānī caṇakacūrṇaṃ kartuṃ sevakena kilogrāmaikaparimāṇakaṃ caṇakam abharjayat।

dah

vidūṣakaḥ, vaihāsikaḥ, parihāsayitā, prahāsī, bhaṇḍaḥ   

yaḥ abhinayena aṅgādivaikṛtyena vā janeṣu hāsyam utpādayati।

asya krīḍācakrasya vidūṣakaḥ atīva hāsyakārī।

dah

manthānadaṇḍaḥ, vaiśākhaḥ, manthaḥ, manthānaḥ, manthāḥ, karaharṣakaḥ, takrāṭaḥ, bhaktāṭaḥ, manthanī   

dadhnaḥ manthanāya yo daṇḍaḥ।

yaśodā manthānadaṇḍena dadhi manthayati।

dah

mahāprasādaḥ   

jagannāthāya arpitaḥ odanaḥ।

jagannāthapuryaḥ pratyāgatā mātā sarvān mahāprasādaṃ yacchati।

dah

yathārthavādaḥ   

saḥ dārśanikaḥ siddhāntaḥ yaḥ bhautikasya jagataḥ svatantram astitvaṃ asti tathā ca vayaṃ jñānaṃ bhautikaiḥ tattvaiḥ prāpnumaḥ iti manyate।

yathārthavādaḥ ādarśavādasya virodhī asti।

dah

pramāṇadaḥ, pratyābhūtidaḥ   

yaḥ pramāṇaṃ dadāti;

pramāṇadasya abhāvāt saḥ na niṣkāsitaḥ

dah

tulikā, tulā, tulī, tūlapaṭī, uttarapracchadaḥ, uttarachadaḥ, āstaraḥ, saṃstaraḥ, starimā   

tulādīn niveśayitvā nirmitaḥ pracchadaḥ।

śaityanivāraṇārthe janāḥ tulikām ācchādya svapanti।

dah

lohitāluḥ, māluvā, śabarakandaḥ, madhvālukam, madhvāluḥ, khaṇḍakāluḥ, khaṇḍakālukam, devapatnī   

raktatvacaḥ madhu kandaviśeṣaḥ।

kandamūlatvāt vrate lohitāluḥ bhakṣyate।

dah

sammardaḥ   

atyādhikaḥ sargaḥ।

kumbhamele sammardāt naike janāḥ pralīyante।

dah

padam, śabdaḥ, nāma, vācakaḥ   

akṣaravarṇādibhiḥ yuktaḥ tathā ca mukhena uccāryamāṇaḥ likhyamānaḥ vā saḥ saṅketaḥ yaḥ kasyāpi bhāvasya kāryasya vā bodhakaḥ asti।

padānām ucitena saṃyojanena vākyaṃ bhavati।

dah

abhiyoktā, vādī, abhiyogī, arthī, kāraṇavādī, kāryī, kriyāpādaḥ, kriyāvādī, gūḍhasākṣī, parivādī, pūrvapakṣapādaḥ, pūrvavādī, pratyabhiskandanam   

yaḥ nyāyālaye rājasabhāyāṃ vā svapakṣam upasthāpayati।

abhiyoktā svasya puṣṭyarthe pramāṇaṃ saṅgṛhṇāti।

dah

virodhoktiḥ, visaṃvādaḥ, asaṃgatiḥ, asaṅgatiḥ, viruddhatā, visaṃvāditā   

dvayoḥ vacanayoḥ vartamānaḥ virodhaḥ।

janasya vacaneṣu virodhokteḥ kāraṇāt saḥ aviśvasanīyaḥ bhavati।

dah

āyurvedaḥ   

ācāryadhanvantaripraṇītacikitsāśāstram।

āyurvedasya anusāreṇa kasyāpi vyādheḥ mūlakāraṇam āmlapittavātāḥ eva santi।

dah

svarodaḥ   

sāraṅgīsadṛśaṃ vādyam।

amajada-alī-khām̐-mahodayaḥ khyātaḥ svarodasya vādakaḥ asti।

dah

kledaḥ, saṃkledaḥ, temaḥ, ciklidam, unmanam, snehaḥ   

rasāt udakāt vā vastūnām aṅgānām vā mṛdutā-sahitā snigdhatā;

varṣā-ṛtau paṭeṣu kledaḥ dṛśyate

dah

nasyam, nastam, nāsikā-cūrṇam, nāsā-cūrṇam, avapīḍaḥ, kṣutkarī   

nāsikādeyacūrṇādiḥ;

kapha-pittānila-dhvaṃse nasyaṃ kriyāt

dah

spandanam, spandaḥ   

sūkṣmaṃ vā īṣat kampanam।

vaidyaḥ nāḍyāḥ spandanaṃ pariśīlya vyādhiṃ jānāti।

dah

svairatā, svairitā, durāgrahaḥ, nirbandhaśīm, avaśyatā, pratiniviṣṭatā, pratīpatā, duravagrahaḥ, pragrahaḥ, avineyatā, duṣṭatā, durmadaḥ   

svasya anucitām icchāṃ sādhayituṃ kṛtaḥ āgrahaḥ।

kiśorasya svairatayā sarve api trastāḥ।

dah

heṣā, heṣāravaḥ, heṣitam, hreṣā, hreṣitam, aśvanādaḥ, svanaḥ   

aśvasya nādaḥ।

heṣāṃ śrṛtvā aśvapālaḥ aśvaśālāṃ prati adhāvat।

dah

apakṣayaḥ, apacayaḥ, upakṣayaḥ, kṣayaḥ, kṣīṇatā, bhraṃśaḥ, vināśaḥ, śīrṇatā, śīrṇatvam, avasādaḥ, kṣāmatā   

vāyuguṇādīnāṃ prabhāveṇa vastvādiṣu jāyamānaṃ vaikalyam।

kālānusāreṇa bhavanānām api apakṣayaḥ bhavati।

dah

abhedaḥ, bhedarahitaḥ   

bhedasya abhāvaḥ।

kākaḥ kṛṣṇaḥ pikaḥ kṛṣṇaḥ kaḥ abhedaḥ pika-kākayoḥ।, vasanta-samaye prāpte kākaḥ kākaḥ pikaḥ pikaḥ॥

dah

majjā, medaḥ, asthijaḥ, asthisāraḥ, asthisnehaḥ, asthisnehakaḥ   

asthiguhāsu vartamānaḥ rasaḥ।

majjā raktakaṇikāyāḥ nirmitiṃ karoti।

dah

ādarśavādaḥ   

saḥ siddhāntaḥ yadanusāreṇa manuṣyaḥ svādarśān anusaret athavā tena yogyasya uddiṣṭasya prāptyarthaṃ prayatnāḥ kartavyāḥ।

asmābhiḥ ādarśavādaḥ ācaritavyaḥ।

dah

vāmapanthaḥ, vāmavādaḥ   

aikāntikatvena matāvalambināṃ siddhāntaḥ।

manojaḥ vāmapantham anusarati।

dah

kāṇḍaḥ, kāṇḍam, sargaḥ, adhyāyaḥ, ullāsaḥ, parva   

kasyāpi viṣayasya granthasya vā vibhāgaḥ।

rāmāyaṇasya sapta kāṇḍāḥ santi।

dah

dhātuśāstram, dhātuvidyā, dhātukriyā, dhātuvādaḥ, lohakarmaśāstram   

vijñānasya sā śākhā yasyām asaṃskṛtāt dhātoḥ pariṣkṛtasya dhātoḥ utpādanam, saṃśodhanam, miśradhātoḥ nirmāṇam, tathā ca teṣām abhiyāntrikopayogaviṣaye adhyayanaṃ kriyate।

dainandine jīvane dhātuśāstrasya mahattvapūrṇaṃ yogadānam asti।

dah

dāhaḥ, dahanam, ploṣaḥ, tāpaḥ, jvalanam   

śarīre jvalanena jāyamānā pīḍā।

ghṛtalepanena dāhaḥ kiñcit nyūnaḥ bhavati।

dah

chedanam, kartanam, vicchedaḥ, ācchedaḥ, chedaḥ, pracchedaḥ, kalpanam   

kasyāpi vastunaḥ dvaidhīkaraṇam।

idānīṃ dhānyasya chedanaṃ pracalati।

dah

durvacam, garhā, nindā, apabhāṣaṇam, kuvacanam, durvacanam, khaloktiḥ, durālāpaḥ, durvādaḥ, apavādaḥ, garhaṇam, paruṣoktiḥ, śapanam, vidūṣaṇam, adhikṣepaḥ   

duṣṭaṃ vacanam।

kenāpi durvacaṃ na prayoktavyam।

dah

antaram, bhedaḥ   

saṅkhādvayayoḥ viśiṣṭaṃ bhinnatvam।

āyavyayayoḥ bhūri antaraṃ vartate ataḥ kāṭhinyaṃ vartate।

dah

svaharaṇam, sarvasvadaṇḍaḥ, sarvasvāpahāraḥ   

adhikāriṇā sarvakāreṇa vā daṇḍarūpeṇa kasyacit aparādhinaḥ sampatteḥ grahaṇam।

lālāmahodayena svaharaṇasya daṇḍaḥ prāptaḥ।

dah

kuṣmāṇḍaḥ, kumbhāṇḍī, ālābuḥ   

latāviśeṣaḥ sā latā yasyāḥ phalāni vartulākārakāni vā daṇḍavartulākārakāni santi।

kuṣmāṇḍe naikāni phalāni santi।

dah

pañjābaḥ, pañcanadaḥ   

bhārate vartamānaṃ rājyaṃ yat pākistānadeśasya sīmni lagnam asti।

pañjābasya rājadhānī candīgaḍaḥ iti asti।

dah

aphrikākhaṇḍaḥ   

viśve vartamānaḥ dvitīyaḥ bṛhat mahādvīpaḥ।

aphrikākhaṇḍaḥ tathā ca āśiyākhaṇḍaḥ etayoḥ saṃyuktarūpeṇa aphreśiyā iti saṃjñā asti।

dah

samājavādaḥ   

saḥ siddhāntaḥ yaḥ pratipādayati yat bhūmau mūladhane ca samājasya eva adhikāraḥ niyantraṇañca bhavet।

jayaprakāśanārāyaṇamahodayaḥ samājavādasya samarthakaḥ āsīt।

dah

dhrupadaḥ   

gītaprakāraḥ yasya svarāḥ niścitāḥ santi।

dhrupadena devatāḥ stūyante।

dah

yūropakhaṇḍaḥ   

pṛthivyāḥ pūrvadiśi vartamāneṣu golārdheṣu laghu mahādvīpam।

briṭana-jarmanī-phrānsa-iṭalī ityādīnāṃ deśānām antarbhāvaḥ yūropakhaṇḍe bhavati।

dah

vāyugaṇḍaḥ, udarādhmānam, vātaphullatā, vāyupūrṇatā, vātikatvam   

pacanasaṃsthāyām ajīrṇasya kāraṇāt utpannaḥ vāyuḥ।

udare āmlapramāṇasya ādhikyatvena vāyugaṇḍaḥ bhavati।

dah

śīrṣam, śīrṣakam, mastakaḥ, mastakam, muṇḍaḥ, muṇḍam, śiraḥ, muṇḍakam, mauliḥ, mūrdhnā, varāṅgam, uttamāṅgam   

avayavaviśeṣaḥ, yasmin mastiṣkaṃ vartate।

śīrṣāṇām vai sahasrantu vihitam śārṅgadhanvanā sahasrañcaiva kāyānām vahan saṅkarṣaṇastadā

dah

vyādhaḥ, ākheṭakaḥ, ākheṭikaḥ, kulikaḥ, kṣāntaḥ, khaṭṭikaḥ, gulikaḥ, drohāṭaḥ, nirmanyuḥ, nirvairaḥ, naiṣādaḥ, pāparddhikaḥ, balākaḥ, mārgikaḥ, mṛgadyūḥ, lubdhakaḥ, vyādhakaḥ, śvagaṇikaḥ, saunikaḥ   

yaḥ mṛgayāṃ karoti।

śvāpadaḥ na prāptaḥ ataḥ vyādhaḥ riktahastaḥ eva pratyāgacchat।

dah

pāṣaṇḍaḥ, aupadhikaḥ, kuyogī, kuhakaḥ, vipratārakaḥ, dharmadhvajī, āryaliṃgī, dhārmikaveśadhārī, kapaṭadharmī   

dharmam āśritya svārthaṃ yaḥ sādhnoti।

pāṣaṇḍasya vacaneṣu viśvasanena mohinī anvatapyata।

dah

garjanam, garjanā, virāvaḥ, ghanadhvaniḥ, gambhīranādaḥ, pragarjanam   

kasyāpi bhayaṅkarasya prāṇinaḥ uccasvarayuktaḥ nādaḥ।

vyāghrasya garjanaṃ śrutvā janāḥ palāyan।

dah

garjam, garjaḥ, garjanam, ghoṣaḥ, ghoṣaṇam, hiṅkāraḥ, ghanadhvaniḥ, abhiṣṭanaḥ, avakrandaḥ, avagūraṇam, avasvanyam, ānardam, ānarditam, āraṭi, ārasitam, udgāraḥ, uddhūtam, kaṇṭhīravaḥ, kṣveḍā, dhuniḥ, dhūtkāraḥ, nardaḥ, nardanaḥ, narditaḥ, nirhrādaḥ, nivāśaḥ, nihrāditam, pragarjanam, prasvanitam, mahānādaḥ, mahāvirāvaḥ, māyuḥ, meḍiḥ, raṭitam, rambhaḥ, rambham, ravaṇaḥ, ravaṇam, ravaṇā, ravataḥ, reṣaṇam, vāśaḥ, vāśanam, vāśiḥ, vāśraḥ, viravaḥ, visphoṭanam, visphūrjitam, śuṣmaḥ, samunnādaḥ, hulihulī, huṃkṛtam   

abhiṣṭanakriyā।

meghānāṃ garjanābhiḥ saha vidyudbhiḥ saha ca varṣā avarṣat।

dah

rūḍhivādaḥ   

saḥ siddhāntaḥ yasmin bahubhyaḥ dinebhyaḥ pracalitāsu rītiṣu eva viśvāsaḥ bhavati।

kadācit rūḍhivādaḥ vikāsāya bādhakaḥ bhavati।

dah

aśvavāhaḥ, aśvavahaḥ, aśvāruḍhaḥ, aśvārohaḥ, aśvārohī, aśvasādaḥ, tauraṅgikaḥ, turaṅgī, aśvavāraḥ, turagī, turagārohaḥ   

yaḥ aśvam āruḍhaḥ asti।

gaṇatantradivasasya yātrāyāṃ pañcāśat aśvavāhāḥ āsan।

dah

pūrvābhādrapadaḥ   

saḥ kālaḥ yasmin candraḥ pūrvābhādrapadanakṣatre vartate।

asmin saṃvatsare pūrvābhādrapade bhūri varṣā abhavat।

dah

uttarābhādrapadaḥ   

saḥ kālaḥ yasmin candraḥ uttarābhādrapadanakṣatre vartate।

śīlā uttarābhādrapade jātā।

dah

ṛgvedaḥ   

ādivedaḥ;

ṛgvedaḥ caramavedaḥ

dah

śṛṅkhalā, pāśaḥ, nigaḍaḥ, lohakaṭakaḥ, lohapāśaḥ, lauhabandham, lohaśṛṅkhalaḥ, vīvadhā, anduḥ, andūḥ, andukaḥ, lauhanigaḍaḥ   

dhātoḥ anyonyeṣu saṃyuktānāṃ kuṇḍalānāṃ mālā।

paśuḥ rajvā vā śṛṅkhalayā vā badhyate।

dah

bahiṣkāraḥ, bahiṣkaraṇam, parivāsaḥ, tyajanam, vyavacchedaḥ, nirākriyā   

niṣkāsanasya kriyā।

rāmeṇa anyajātīyayā yuvatinā saha vivāhaḥ kṛtaḥ ataḥ samājaḥ tasya bahiṣkāram akarot।

dah

dah, jvalaya, dīpaya, upatāpaya, sandhukṣaya, saṃdhukṣaya, samindh   

bhasmīkaraṇānukūlaḥ vyāpāraḥ।

śatrutvāt maṅgalaḥ pratiniveśinaḥ gṛham adahat।

dah

abhijval, prajval, saṃprajval, samprajval, abhiprajval, jval, pradīp, dah   

aparisamāptadahanānukūlaḥ vyāpāraḥ।

cullyām agniḥ abhijvalati।

dah

dah, jval, tap, dīp, pluṣ   

agnisamparkāt aṅgapīḍanānukūlaḥ vyāpāraḥ।

pākaṃ pacantī snuṣā adahat।

dah

bhrasj, niṣṭap, paribhrasj, pratap, dah   

auṣṇyena pākānukūlaḥ vyāpāraḥ।

bījaruhaḥ abhrākṣīt।

dah

utpīḍanam, pradharṣanā, pīḍanam, avamardaḥ, duḥkhanam   

pīḍanasya kriyā।

śvaśuragṛhajanaiḥ kṛtena utpīḍanena udvignā jātā rāgiṇī ātmaghātam akarot।

dah

īśvaravādaḥ, āstikyavādaḥ, āstikyam   

vedeṣu īśvarādiṣu ca yaḥ viśvasīti।

duḥkhitaṃ manaḥ īśvaravādam āśrayati।

dah

chandaḥśāstram   

chandasāṃ śāstram।

saḥ chandaḥśāstraṃ paṭhati।

dah

chandaḥ   

varṇamātrādīnāṃ gaṇanāyāḥ ādhāreṇa kāvyasya racanā।

dohā, soraṭhā, caupāī ityete chandasaḥ prakārāḥ santi।

dah

chappaya-chandaḥ   

ṣaḍbhiḥ caraṇaiḥ yuktaḥ ekamātrikaḥ chandaḥ।

rītikālīnānāṃ kavīnāṃ kāvyaṃ chappayachandasi vartate।

dah

rolāchandaḥ   

ekamātrikachandoviśeṣaḥ।

rolāchandasi samacaraṇe ekādaśa tathā ca viṣamacaraṇe trayodaśa mātrāḥ santi।

dah

ullālāchandaḥ   

ekamātrikachandoviśeṣaḥ।

hindībhāṣāyāḥ praśnapatre ullālāchandasaḥ paribhāṣā pṛṣṭā।

dah

ullālachandaḥ   

ekamātrikam ardhasamayuktam chandaḥ।

prācīnānāṃ kavīnām ullālachandasā yuktā racanāḥ rasapūrṇāḥ santi।

dah

dhvaniḥ, ravaḥ, nādaḥ, mahādhvaniḥ, nirghoṣaḥ   

kañcit kālaṃ yāvat śrūyamāṇaḥ śabdaḥ।

yuddhasya dhvaniṃ śrutvā kātarāḥ bhayagrastāḥ jātāḥ।

dah

sammardaḥ, saṃrambhaḥ   

janasamūhasya vegena agre gamanasya kriyā।

sīmni sainikānāṃ sammardaḥ dṛśyate।

dah

mūtrapiṇḍaḥ, vṛkkaḥ, vṛkkā   

pṛṣṭhāsthimatāṃ prāṇināṃ śarīre vartamānaḥ ekaḥ avayavaviśeṣaḥ yaḥ rakte sthitān anupayuktān ghaṭakān śodhayati tathā ca tān ghaṭakān jalaṃ ca śarīrāt visarjayati।

asmākaṃ śarīre dvau mūtrapiṇḍau bhavataḥ।

dah

dhūmaḥ, dhūmikā, dhūpaḥ, dhūpikā, dahanaketanaḥ, marudvāhaḥ, karamālaḥ, khatamālaḥ, vyāmaḥ, agnibāhuḥ, agnivāhaḥ, ambhaḥsūḥ, ṛjīkaḥ, kacamālaḥ, jīmūtavāhī, khatamālaḥ, bhambhaḥ, marudvāhaḥ, mecakaḥ, starī, suparvā, śikhidhvajaḥ   

kasyāpi vastoḥ jvalanād vidhūpyamānaṃ kṛṣṇabāṣpam।

ārdraidhāgneḥ adhiko dhūmaḥ jāyate।

dah

sūryakamalam, bhrāmakaḥ, vidhātrāyuḥ, veṣadānaḥ, tapanacchadaḥ   

kṣupaviśeṣaḥ- yasya puṣpāt tailaṃ nirmīyate।

sūryakamalasya tailaṃ vyañjanārthe upayujyate।

dah

khaṇḍaḥ   

khādyasya bhāgeṣu pratyekam।

saḥ upalāyāḥ khaṇḍaṃ bhakṣayitvā jalaṃ pibati।

dah

gudaḥ, poṭī, purīṣaṇaḥ   

sthūlāntrasya antimaḥ bhāgaḥ yaḥ apāne udghāṭayate tathā ca yasmin malaḥ ekatritaṃ bhavati।

saṃśodhakaḥ prayogaśālāyāṃ śaśasya gudasya adhyayanaṃ karoti।

dah

mahānandaḥ   

vaṃśīviśeṣaḥ- vaṃśīvad kintu kiñcit suṣīraṃ saphūtkārarandhraṃ dīrghaṃ vādyam।

rameśaḥ mahānandaṃ vādayati।

dah

kāṭhiyāvāḍaḥ   

gujarātaprāntasya paścimadiśi vartamānaṃ rājyaṃ yasya ādhunikaṃ nāma saurāṣṭraḥ asti।

kāṭhiyāvāḍasya aśvaḥ samyak asti।

dah

nāstikatā, devanindā, īśvaraniṣedhaḥ, nāstivādaḥ, śūnyavādaḥ, nāstikyam, anāstikyam, nāstikatvam, saugatikam   

vedeṣu īśvare paraloke vā aviśvāsaḥ।

nāstikatayā manuṣyaḥ pāpena lipyate।

dah

pucchadaṇḍaḥ   

kaśerukadaṇḍasya antimaḥ asthiḥ।

mānavasya pucchadaṇḍaḥ laghuḥ asti।

dah

niḥśabda, śabdarahita, aghoṣa, aśabda, śabdahīna   

yasmin śabdaḥ dhvaniḥ vā nāsti।

yadā saḥ niḥśabdaṃ vanaṃ akrāmat tadā manasi bhītiḥ āsīt।

dah

ketakaḥ, ketakī, indukalikā, tīkṣṇapuṣpā, dīrghapatraḥ, pāṃsukā, amarapuṣpaḥ, amarapuṣpakaḥ, kaṇṭadalā, kanakaketakī, kanakapuṣpī, droṇīdalaḥ, karatṛṇam, krakacacchadaḥ, gandhapuṣpaḥ, dalapuṣpā, dalapuṣpī, cakṣuṣyaḥ, cāmarapuṣpaḥ, chinnaruhā, jambālaḥ, jambulaḥ, dhūlipuṣpikā, nṛpapriyā, pharendraḥ, valīnakaḥ, viphalaḥ, vyañjanaḥ, śivadviṣṭā, sugandhinī, sūcipuṣpaḥ, sūcikā, strībhūṣaṇam, sthiragandhaḥ, svarṇaketakī, hanīlaḥ, halīmaḥ, hemaketakī, haimaḥ   

kṣupaviśeṣaḥ- yasya savāsikasya puṣpasya patrāṇi krakacasya iva tīkṣṇāni santi।

adhunā udyānasthasya ketakasya puṣpaṃ vikasati।

dah

dehadaṇḍaḥ, pāśadaṇḍaḥ, maraṇadaṇḍanaḥ   

vadhadaṇḍaviśeṣaḥ- yasmin aparādhinaḥ mṛtyuḥ tasya kaṇṭhasthasya pāśasya ākuñcanāt bhavati।

vadhasya aparādhāt saḥ dehadaṇḍasya adhikārī abhavat।

dah

piṇḍaḥ   

ko'pi ghanagolaḥ।

khagolaśāstrajñaḥ khagolīyasya piṇḍasya adhyayanaṃ karoti।

dah

piṇḍaḥ   

ko'pi vartulākāraḥ khaṇḍaḥ।

śramikaḥ pāṣāṇasya laghun piṇḍān saṃkalayati।

dah

kuṇḍaliyāchandaḥ   

dohāchandasaḥ tathā ca rolāchandasaḥ yogena jātaḥ chandoviśeṣaḥ।

giradharasya kuṇḍaliyāchandaḥ khyātam asti।

dah

pārṣadaḥ   

nirvācitaḥ sadasyaḥ।

asya bhāgasya pūrvaḥ pārṣadaḥ asmin samaye nirvācane parājitaḥ।

dah

sāmantavādaḥ   

saḥ vādaḥ yasmin sāmantādīnāṃ kṣetrasya kṛṣakāṇāṃ ca viṣaye sarve adhikārāḥ āsan।

yūropakhaṇḍe aṣṭame śatake sāmantavādaḥ pracalitaḥ āsīt।

dah

kathaya, brū, vac, vad, varṇaya, ācakṣ, cakṣ, śaṃs, ākhyā, khyā, śrāvaya, nigad, gad, parigad, nivedaya, vyāhṛ, udāhṛ, hṛ, abhidhā, nirūpaya, abhivac, āśaṃs, āśrāvaya, upavarṇaya, nibodhaya, pratibhāṣ, prabrū, prabhāṣ, pravac, nirvac, pravad, bhāṣ, pracakṣ, prajalp, pratipravac, vicakṣ   

vākyaprabandhena anyeṣāṃ jñāpanānukūlaḥ vyāpāraḥ।

saḥ ātmavṛttāntaṃ kathayati।

dah

ālhāchandaḥ   

vīrarasayuktaḥ ekatriṃśateḥ mātrāṇāṃ ekaṃ chandaḥ।

uttarabhārate grāmīṇāḥ ālhāchandasaḥ ānandaṃ gṛhṇāti।

dah

kapardaḥ   

śuktisadṛśaḥ kīṭaḥ yaḥ asthikośe vartate।

cīnadeśīyāḥ kapardaṃ pācayitvā atti।

dah

trayaḥ, tisraḥ, trīṇi, kālaḥ, agniḥ, bhuvanam, gaṅgāmārgaḥ, śivacakṣuḥ, guṇaḥ, grīvārekhā, kālidāsakāvyam, valiḥ, sandhyā, puram, puṣakaram, rāmaḥ, viṣṇuḥ, jvarapādaḥ   

ekaḥ adhikaḥ dvau iti kṛtvā prāptā saṃkhyā।

pañca iti saṅkhyātaḥ yadā dvau iti saṅkhyā nyūnīkṛtā tadā trayaḥ iti saṃṅkhyā prāptā।

dah

mevāḍaḥ, māravāḍaḥ   

rājasthāne vartamānaṃ kṣetraṃ yasya rājadhānī citoḍanagaraṃ tathā ca udayapuram āsīt।

mevāḍasya svatantraḥ itihāsaḥ asti।

dah

gauḍaḥ   

brāhmaṇānām ekaḥ vargaḥ।

saḥ brāhmaṇaḥ gauḍaḥ nāsti।

dah

unmādaḥ, mattatā   

dhanasya vidyāyāḥ prabhutvasya ca darpaḥ।

bhūsvāmitvasya unmādāt bhūsvāminā kṛṣakāḥ pratāḍitāḥ।

dah

sūcanādaṇḍaḥ, sūcī   

kasminnapi upakaraṇe vartamānaḥ daṇḍaḥ yaḥ aṅkadikparimāṇādīn jñāpayati।

asya ghaṭīyantrasya daṇḍaḥ avaruddhaḥ।

dah

dantaḥ, daśanaḥ, radaḥ, radanaḥ, daṃśaḥ, daṃṣṭrā, khādanaḥ, dāḍhā, chadvaraḥ, dandaṃśaḥ, jambhaḥ, hāluḥ, mallakaḥ, phaṭaḥ   

kasyāpi vastunaḥ dantākāro avayavaḥ।

asyāḥ keśamārjanyāḥ dantāḥ atīva tīkṣṇāḥ santi।

dah

palāṇḍuḥ, sukandakaḥ, mukandakaḥ, dudrumaḥ, mukhakandakaḥ, latārkaḥ, gṛñjanaḥ, mukhagandhakaḥ, mukhadūṣaṇaḥ, tīkṣṇakandaḥ, mahākandaḥ, nīcabhojyaḥ   

kṣupaviśeṣaḥ yasya kandaḥ tathā ca parṇāni janāḥ adanti asya guṇāḥ kaphapittavāntidoṣanāśitvam।

tena kṛṣīkṣetrāt ekaḥ palāṇḍuḥ avachinnaḥ।

dah

badhiraḥ, badhirā, eḍaḥ, eḍā, eḍokaḥ, eḍokā, kaṇvaḥ, kaṇvā, kallaḥ, kallā   

yaḥ karṇahīnaḥ asti।

eṣā badhirāṇāṃ pāṭhaśālā vartate।

dah

raktakandaḥ   

kandaviśeṣaḥ।

janaḥ raktakandam atti।

dah

triśirāḥ, trimuṇḍaḥ   

ekaḥ rākṣasaḥ yasya trīṇi śirāṃsi āsīt।

triśirāḥ rāmeṇa hataḥ।

dah

bakūlaḥ, agastyaḥ, vakavṛkṣaḥ, kesaraḥ, keśaraḥ, siṃhakesaraḥ, varalabdhaḥ, sīdhugandhaḥ, mukūlaḥ, mukulaḥ, strīmukhamadhuḥ, dohalaḥ, madhupuṣpaḥ, surabhiḥ, bhramarānandaḥ, sthirakusumaḥ, śāradikaḥ, karakaḥ, sīsaṃjñaḥ, viśāradaḥ, gūḍhapuṣyakaḥ, dhanvī, madanaḥ, madyāmodaḥ, cirapuṣpaḥ, karahāṭakaḥ, karahāṭaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, mukuraḥ, dantadhāvanaḥ   

vṛkṣaviśeṣaḥ, puṣpaṣpavṛkṣaviśeṣaḥ āyurvede asya guṇāḥ śītalatvahṛdyatvaviṣadoṣanāśitvam।

bakūlasya phalam dantasthairyakaram asti।

dah

bāṅgaḍaḥ, baṅgaraḥ   

hariyāṇārājyasya hisāraḥ, rohatakaḥ, karanālaḥ ityādīnāṃ pradeśānāṃ samīpavartī pradeśaḥ।

mohanadevaḥ bāṅgaḍe nivasati।

dah

veṣṭakaḥ, vidārī, śālaparṇī, bhūmikuṣmāṇḍaḥ, kṣīraśuklā, ikṣugandhā, kroṣṭrī, vidārikā, svādukandā, sitā, śuklā, śṛgālikā, vṛṣyakandā, viḍālī, vṛṣyavallikā, bhūkuṣmāṇḍī, svādulatā, gajeṣṭā, vārivallabhā, gandhaphalā   

ekā latā yasmin kuṣmāṇḍavat phalaṃ bhavati।

kuṭīrasya upari veṣṭakaḥ prasarati।

dah

ajñeyavādaḥ   

saḥ siddhāntaḥ yasmin dṛśyajagataḥ pare kimapi jñātuṃ na śakyate iti manyate।

ajñeyavādam anusṛtya īśvarasya astitvaṃ pramāṇīkartum anyathākartuṃ vā na śakyate।

dah

atyānandaḥ   

atyādhikaḥ ānandaḥ।

yogī sādhanāyām atyānandaṃ prāpnoti।

dah

atharvavedaḥ, atharvaṇavedaḥ, atharvāṅgirasavedaḥ   

caturṣu vedeṣu ekaḥ vedaḥ।

atharvavede āyurvijñānasya jñānam asti।

dah

adāhaka   

yaḥ dāhakaḥ nāsti।

mṛdā adāhikā asti।

dah

dāhaka   

yaḥ svayaṃ dahati dāhayati ca।

soḍiyama iti ekaṃ dāhakaṃ rasāyanam asti।

dah

abhiṣyandaḥ, netrābhiṣyandaḥ   

netrarogaviśeṣaḥ।

abhiṣyandaḥ saṃsparśajaḥ rogaḥ asti।

dah

dah   

ātapādīnāṃ kāraṇena vanaspatyādīnāṃ śuṣkībhavanānukūlaḥ vyāpāraḥ।

jalasya abhāvāt sampūrṇaṃ sasyam adahat।

dah

lohitālulatā, lohitāluvallī, śabarakandalatā, śabarakandavallī, lohitāluḥ, madhvālulatā, madhvāluvallī, māluvā, śabarakandaḥ, madhvālukam, madhvālu, khaṇḍakālu, khaṇḍakālukam   

latāviśeṣaḥ- yasya raktatvacaḥ madhurāḥ kandāḥ khādyante।

kṛṣakaḥ lohitālulatāyāḥ upari kīṭanāśakaṃ dravyam abhipruṣāyati।

dah

āmrātakaḥ, pītanaḥ, kapītanaḥ, varṣapākī, pītanakaḥ, kapicūḍā, amravāṭikaḥ, bhṛṅgīphalaḥ, rasāḍhyaḥ, tanukṣīraḥ, kapipriyaḥ, ambarātakaḥ, ambarīyaḥ, kapicūḍaḥ, āmrāvartaḥ   

amlarasayuktaphalaviśiṣṭaḥ vṛkṣaḥ।

markaṭaḥ āmrātakam āruhya upaviṣṭaḥ।

dah

putrañjīvaḥ, putrañjīvakaḥ, yaṣṭīpuṣpaḥ, sutajīvakaḥ, ślīpadāpahaḥ, kumārajīvaḥ, pavitraḥ, garbhadaḥ, sutajīvakaḥ   

vṛkṣaviśeṣaḥ।

putrañjīvasya tvak bījaṃ ca auṣadheṣu upayujyete।

dah

palagaṇḍaḥ, gṛhakārakaḥ, iṣṭakānyāsakṛtaḥ, aśmadārakaḥ, śailabhedakaḥ, lepakaḥ   

śilāṃ kartayitvā takṣayitvā vā kimapi nirmāṇaḥ śilpī।

palagaṇḍaḥ śilāyāḥ mūrtiṃ nirmāti।

dah

todanam, totram, pratodaḥ, aṅkuśaḥ, prājanam, śṛṇiḥ, pravayaṇam, ājaniḥ, go-ajanaḥ, go-ajanam, go-ajanī   

vṛṣabhādīn paśūn prerayitum upayujyamānaḥ daṇḍaḥ।

todanasya mukhe kīlakaḥ asti।

dah

kalindaḥ   

purāṇeṣu varṇitaḥ parvataviśeṣaḥ।

yamunā nadī kalindāt prabhavati iti manyate।

dah

kuvalayāpīḍaḥ   

daityaviśeṣaḥ yaḥ hastinaḥ rūpaṃ svīkaroti।

śrīkṛṣṇaḥ kuvalayāpīḍaṃ jaghāna।

dah

pṛthakkaraṇam, viśleṣaḥ, vibhedaḥ, vicchedaḥ   

vibhajanasya kriyā।

kāryakṣamatāyāḥ vardhanāya asyāḥ saṃsthāyāḥ pṛthakkaraṇam āvaśyakaṃ jātam।

dah

tilakakāmodaḥ   

ekā rāgiṇī।

tilakakāmodaḥ kāmodasya vicitrasya yogena athavā kānhaḍākāmodaḥ tathā ca ṣaḍ ityasya yogena jāyate।

dah

pāṣaṇḍaḥ   

vedaviruddhācāravān puruṣaḥ।

te pāṣaṇḍasya kaṭunindāṃ ārabdhavantaḥ।

dah

makarandaḥ   

tālasya ṣaṣṭau bhedeṣu ekaḥ।

gurukule adya makarandaḥ pāṭhitaḥ।

dah

makarandaḥ   

ekaṃ varṇavṛttam।

makarande pratyekasmin caraṇe sapta jagaṇāḥ tathā ca ekaḥ yagaṇaḥ asti।

dah

karavīraḥ, pratihāsaḥ, śataprāsaḥ, caṇḍātaḥ, hayamārakaḥ, pratīhāsaḥ, aśvaghnaḥ, hayāriḥ, aśvamārakaḥ, śītakumbhaḥ, turaṅgāriḥ, aśvahā, vīraḥ, hayamāraḥ, hayaghnaḥ, śatakundaḥ, aśvarodhakaḥ, vīrakaḥ, kundaḥ, śakundaḥ, śvetapuṣpakaḥ, aśvāntakaḥ, nakharāhvaḥ, aśvanāśanaḥ, sthalakumudaḥ, divyapuṣpaḥ, haripriyaḥ, gaurīpuṣpaḥ, siddhapuṣpaḥ   

ekaḥ madhyāmākāraḥ vṛkṣaḥ।

karavīre pītaraktaśuklāni puṣpāṇi bhavanti।

dah

mālavagauḍaḥ   

ṣāḍavajāteḥ ekaḥ rāgaḥ।

mālavagauḍaḥ sandhyāsamaye gīyate।

dah

kundaḥ   

parvataviśeṣaḥ।

saḥ aṭanārthe kunde gataḥ।

dah

kundaḥ   

kuberasya navanidhiṣu ekā।

kundasya dhanaṃ na kadāpi samāptim gacchati।

dah

samāghātaḥ, pratighātaḥ, sammardaḥ, gharṣaṇam, ghanāghanaḥ   

parasparasamāghātaḥ।

lokayānasya bhāravāhakena saha jāte samāghāte daśajanāḥ pīḍitāḥ।

dah

devatāḍaḥ, veṇī, kharā, garī, jīmūtaḥ, agarī, kharāgarī, garāgarī, devatāḍī, ākhuviṣahā, ākhuḥ, viṣajihvaḥ, mahācchadaḥ, kadambaḥ, khujjākaḥ, devatāḍakaḥ   

śākhopaśākhāvihīnaḥ patrayuktaḥ oṣadhiviśeṣaḥ।

devatāḍasya patrāṇi upayujya bṛhatīṃ rajjūṃ nirmāti।

dah

anāhatanādaḥ   

śabdayogānusāreṇa karṇayoḥ pidhānāt anantaraṃ dhyānamagnatāyāṃ śrūyamāṇaḥ dhvaniḥ।

yogī anāhatanādasya śravaṇe līnaḥ asti।

dah

daharṣaḥ   

rogaviśeṣaḥ।

pādaharṣe pāde sphuraṇaṃ bhavati।

dah

sthūlakandaḥ   

kandaviśeṣaḥ।

sthūlakandaḥ miṣṭaḥ asti।

dah

nāgodaḥ   

lohasya kavacaprakāraḥ।

nāgodaḥ urasaḥ rakṣaṇaṃ karoti।

dah

dānaśīlaḥ, udāraḥ, dānavīraḥ, dānarataḥ, udāttaḥ, dānaśauḍaḥ, bahupradaḥ, udāradhīcetāḥ, mahāmanāḥ, udāracaritaḥ, subhojāḥ, mahānubhāvaḥ, mahātyāgī   

yaḥ dānāya na vilambate।

karṇaḥ mahān dānaśīlaḥ āsīt।

dah

svijaralaiṇḍaḥ   

yūropakhaṇḍe vartamānaḥ ekaḥ deśaḥ।

adhunā saḥ svijaralaiṇḍe nivasati।

dah

turaṅgagauḍaḥ   

gauḍarāgasya prakāraḥ।

saṅgītajñaḥ turaṅgagauḍaṃ viśadīkaroti।

dah

yantrāpīḍaḥ   

ekaḥ sannipātajvaraḥ।

yantrāpīḍe śarīre atīva pīḍā bhavati।

dah

baḍahaṃsaḥ   

ekaḥ rāgaḥ।

saṅgītajñaḥ baḍahaṃsaṃ śrāvayati।

dah

baḍahaṃsa-sāraṅgaḥ.   

sampūrṇajāteḥ ekaḥ rāgaḥ।

baḍahaṃsa-sāraṅgaḥ ekaḥ saṅkaraḥ rāgaḥ asti।

dah

baḍahaṃsikā   

ekā rāgiṇī।

baḍahaṃsikā baḍahaṃsasya sahacarī asti।

dah

hanodaḥ   

ekaḥ rāgaḥ।

hanodaḥ hindolasya putraḥ asti iti manyate।

dah

guṇḍaḥ   

rāgaviśeṣaḥ।

guṇḍaḥ malhārasya bhedaḥ asti।

dah

haragovindaḥ   

śīkhadharmiyāṇāṃ ṣaṣṭhaḥ guruḥ।

haragovindaḥ 1606 saṃvatsarāt ārabhya 1624 savatsaraṃ yāvat śīkhadharmiyāṇāṃ guruḥ āsīt।

dah

kārmaṇonmādaḥ   

unmādarogaviśeṣaḥ।

maheśaḥ kārmaṇonmādena pīḍitaḥ।

dah

rāmānandaḥ   

ekaḥ vaiṣṇavaḥ mahāpuruṣaḥ।

kabīraḥ rāmānandaṃ gurum amanyata।

dah

mātṛkākuṇḍaḥ   

saḥ gaṇḍaḥ yaḥ apāne bhavati।

mātṛkākuṇḍaḥ śiśuṣu udbhavati।

dah

asvīkāraḥ, pratyādeśaḥ, nivṛttiḥ, vimardaḥ, pratiṣedhaḥ   

kasyāpi vṛttasya asvīkṛteḥ kriyā।

yūyaṃ mama asya anurodhasya asvīkāraṃ mā kuruta।

dah

saptaparṇaḥ, viśālatvak, śāradī, viṣamacchadaḥ, śāradaḥ, devavṛkṣaḥ, dānagandhiḥ, śirorujā, grahanāśaḥ, śrutiparṇaḥ, gṛhāśī, grahanāśanaḥ, gutsapuṣpaḥ, śaktiparṇaḥ, suparṇakaḥ, bṛhatvak   

ekaḥ sadāharitaḥ vṛkṣaḥ yaḥ ākāreṇa bṛhat vartate।

saptaparṇasya tvacam oṣadharūpeṇa upayujyate।

dah

pādadāhaḥ   

rogaviśeṣaḥ।

pādadāhe padbhyāṃ dāhaḥ bhavati।

dah

apadaḥ, apadam, apadā   

jīvaviśeṣaḥ, padavirahitaḥ jīvaḥ;

sarpādayaḥ apadāḥ santi

dah

thāileṇḍaḥ   

āśiyāprānte vartamānaḥ deśaḥ।

maleśiyādeśaḥ myānamāradeśaḥ ityādayaḥ deśāḥ thāileṇḍasya samīpavartinaḥ deśāḥ santi।

dah

māravāḍaḥ   

mevāḍaprāntasya samīpe vartamānaṃ kṣetram।

māravāḍe jodhapuraṃ tathā ca bīkāneraḥ antarbhūtaḥ।

dah

mevāḍaḥ   

ekaḥ rāgaḥ।

gāyakaḥ mevāḍam ālāpayati।

dah

eḍagajaḥ, prapunnāṭaḥ, dadrughnaḥ, cakramardakaḥ, cakramardaḥ, padmāṭaḥ, uraṇākhyaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakragajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimarddakaḥ, dadrughnaḥ, tarvaṭaḥ, cakrāhvaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prapunnāḍaḥ, kharjughnaḥ, prapunnaḍaḥ, prapunāḍaḥ, uraṇākṣaḥ   

auṣadhīyakṣupaḥ।

eḍagajasya upayogaḥ dantacikitsāyai bhavati।

dah

lohadaṇḍaḥ, khanitraḥ   

lohanirmitaṃ daṇḍasadṛśam upakaraṇaṃ yena bhūmyādi khanyate।

gopālaḥ kīlārthe lohadaṇḍena khanati।

dah

lohadaṇḍaḥ   

astrabhedaḥ, lohādibhiḥ vinirmitaḥ tīkṣṇāgrayuktaḥ daṇḍaḥ;

khanakaḥ lohadaṇḍena bhūmiṃ khanati

dah

nāradaḥ   

devarṣiḥ।

brahmaṇaḥ putraḥ nāradaḥ।

dah

ārabasamudaḥ, paśvimodadhiḥ   

bhāratārabayoḥ madhyasthaḥ samudraḥ।

sindhuḥ nadī ārabasamude patati।

dah

bauddhadharmaḥ, śūnyavādaḥ   

tatrabhavatām gautamabuddhānāṃ vicāreṣu āśritaḥ ekaḥ dharmaḥ।

bauddhadharme mūrtipūjā niṣiddhā।

dah

madaḥ, dānam   

hastigaṇḍajalam।

hastinaḥ asya gaṇḍasthalāt madaḥ nirgacchati।

dah

aṃśaḥ, bhāgaḥ, vibhāgaḥ, khaṇḍam, chedaḥ   

saṅghasya vā samudāyasya vā kopi khaṇḍaḥ।

yasya madhyasthaḥ aṃśaḥ kiñcit sthūlaḥ vartate।

dah

jaṭājūṭaḥ, kapardaḥ, śivajaṭā   

śivasya jaṭābandhaḥ।

gaṅgā jaṭājūṭe nibaddhā।

dah

udbhidvidyā, oṣadhividyā, vṛkṣalatātṛṇādividyā, vṛkṣāyurvedaḥ   

tat śāstraṃ yasmin vṛkṣakṣupādīnām adhyayanaṃ kurvanti।

saṃyogitā udbhidvidyāyāḥ prādhyāpikā asti।

dah

bhautikatā, bhautikatvam, dehātmavādaḥ, lokāyatam   

kevalaṃ bhautikajagataḥ vicārādhīnasya avasthā bhāvaḥ vā।

bhautikatām anu dhāvan manuṣyaḥ kutra prāptaḥ।

dah

khaṇḍanam, vicchedaḥ, parikhaṇḍanam, bhaḍa़्gaḥ   

dhvaṃsanasya kriyā।

ārakṣakaiḥ mūrteḥ khaṇḍane prastutāḥ janāḥ pragrahītāḥ।

dah

tāmracūḍaḥ   

kṣupāṇām ekaḥ prakāraḥ yasya parṇāni dīrghāṇi bhavanti।

tāmracūḍasya gandhaḥ tīvraḥ vartate।

dah

bakulaḥ, sindhupuṣpaḥ, śāradikā, gūḍhapuṣpakaḥ, cirapuṣpaḥ, dhūkaḥ, bhramarānandaḥ, madhupuṣpaḥ, maghagandhaḥ, madyalālasaḥ, madyāmodaḥ, makulaḥ, makuraḥ, viśāradaḥ, śakradrumaḥ, śivakesaraḥ, sarvakesaraḥ, siṃhakesaraḥ, sthirapuṣpaḥ, strīmukhamadhudohadaḥ, strīmukhamadhudohalaḥ, strīmukhapaḥ, śītagandhā, dhanvaḥ, sīdhugandhaḥ, karakaḥ, kesaraḥ, cirapuṣpaḥ, dhanvī, mukuraḥ, dantadhāvanaḥ, strīmukhamadhuḥ   

ekasya ciraharitasya vṛkṣasya puṣpam।

bakulasya sugandhaḥ tīvraḥ bhavati।

dah

caṇḍaḥ   

ekaḥ daityaḥ।

durgayā caṇḍaḥ hataḥ।

dah

muṇḍaḥ   

ekaḥ daityaḥ yaḥ caṇḍasya bhrātā āsīt।

durgā muṇḍaṃ jaghāna।

dah

citrāḍa़्gadaḥ   

ekaḥ gandharvaḥ।

citrāḍa़gadasya varṇanaṃ purāṇeṣu vartate।

dah

citrāḍa़्gadaḥ   

candravaṃśirājñaḥ śāntanoḥ putraḥ।

citrāḍa़gadaḥ satyavatyāḥ garbhāt jātaḥ।

dah

kumbhāṇḍaḥ   

ekaḥ asuraḥ।

kumbhāṇḍaḥ bāṇāsurasya mantrī āsīt।

dah

maindaḥ   

rāmasya senāyāḥ ekaḥ vānaraḥ।

maindasya varṇanaṃ purāṇeṣu vartate।

dah

sundaḥ   

rāmasya senāyāḥ ekaḥ vānaraḥ।

sundasya varṇanaṃ purāṇeṣu vartate।

dah

sundaḥ   

ekaḥ rākṣasaḥ।

sundasya varṇanaṃ purāṇeṣu vartate।

dah

sundaḥ   

ekaḥ asuraḥ।

sundaḥ nisundasya putraḥ āsīt।

dah

nisundaḥ   

ekaḥ asuraḥ।

nisundaḥ sundasya pitā āsīt।

dah

hetuvādaḥ, kāraṇavādaḥ, haitukatvam   

saḥ vādaḥ yasmin kevalaṃ buddheḥ sammatāḥ viṣayāḥ svīkṛtāḥ।

hetuvādaḥ buddheḥ mahatvaṃ pratipādayati।

dah

bhaṇḍaḥ   

brāhmaṇānām ekaḥ prakāraḥ ye śubhāśubhadarśanena tathā janebhyaḥ tīrtheṣu bhagavataḥ darśanaṃ kārayan vā svasya jīvikāṃ cālayanti।

saḥ bhaṇḍaḥ atīva kapaṭī āsīt।

dah

sukandaḥ, sukandakaḥ, kroḍī, kroḍakanyā, kāsāluḥ, mūlakaḥ   

śabarakandānām kṣupāṇām ekaḥ prakāraḥ।

sukandaḥ kīṭakaiḥ juṣṭaḥ।

dah

ādhāradaṇḍaḥ   

bhitteḥ nirgataḥ ekaḥ śilākhaṇḍaḥ yaḥ bhāranirvahaṇārthaṃ yujyate।

saḥ ādhāradaṇḍena āhataḥ।

dah

laguḍaḥ   

ekaḥ bṛhat sthūlaḥ daṇḍaḥ।

rākeśaḥ laguḍasya prahāreṇa āmraṃ nipātayati।

dah

vedamuṇḍaḥ   

ekaḥ daityaḥ।

vedamuṇḍasya varṇanaṃ purāṇeṣu vartate।

dah

taptasurākuṇḍaḥ   

ekaḥ narakaḥ।

ye madyapānaṃ kurvanti te taptasurākuṇḍaṃ gacchanti।

dah

ambupaḥ, uruṇākṣaḥ, uruṇākṣakaḥ, uruṇākhyam, uruṇākhyakam, eḍagajaḥ, kharjughnaḥ, kharjūghnaḥ, gajaskandhaḥ, cakragajaḥ, padmāṭaḥ, prapunāṭaḥ, prapunāḍaḥ, vimardakaḥ   

ekaṃ jhāṭam।

ambupam auṣadhyāṃ prayujyate।

dah

anuvādaḥ, bhāṣāntaram, avatāraḥ   

anuvāditā racanā।

asmin anuvāde bahavaḥ truṭayaḥ santi।

dah

nisravaḥ, nisyandaḥ   

adhodiśaṃ pravahanam।

nadyāḥ nisravaṃ nirudhya jalabandhakaḥ nirmitaḥ।

dah

mayandaḥ   

rāmasya senāyāḥ ekaḥ vānaraḥ।

mayandasya varṇanaṃ rāmāyaṇe vartate।

dah

muṇḍaḥ   

rājñaḥ baleḥ senāpatiḥ।

muṇḍasya varṇanaṃ purāṇeṣu asti।

dah

ṣaṇḍaḥ   

dhṛtarāṣṭrasya putraviśeṣaḥ।

ṣaṇḍasya varṇanaṃ bhāgavate asti।

dah

satānandaḥ   

gautamamaharṣeḥ ekaḥ putraḥ।

satānandasya varṇanaṃ purāṇeṣu prāpyate।

dah

samunnadaḥ   

ekaḥ rākṣasaḥ।

samunnadasya ullekhaḥ rāmāyaṇe vartate।

dah

mahācaṇḍaḥ   

śivasya gaṇaḥ।

mahācaṇḍasya varṇanaṃ śivapurāṇe vartate।

dah

mahācaṇḍaḥ   

yamasya dūtaḥ।

mahācaṇḍaḥ mṛtyuśayyasthaṃ rājānaṃ gṛhītam āgataḥ।

dah

picchilapādaḥ   

aśvasya pādayoḥ jāyamānaḥ ekaḥ rogaḥ।

eṣaḥ aśvaḥ picchilapādena pīḍitaḥ।

dah

bhadravindaḥ   

kṛṣṇasya putraḥ।

bhadravindasya varṇanaṃ purāṇeṣu vartate।

dah

dantodbhedaḥ   

dantānām udbhavaḥ।

dantodbhedāt eṣaḥ bālakaḥ tāvat vyākulaḥ।

dah

candraśekharaḥ ājādaḥ   

bhāratasya svatantratārthe hautātmyaṃ prāptaḥ ekaḥ khyātaḥ vīraḥ।

candraśekharaḥ ājādaḥ pramukhaḥ svatantratāsenānī āsīt।

dah

khaṇḍaḥ   

lekhasya saṃvidaḥ vā paṇaḥ।

khaṇḍasya ullaṅghanāya daṇḍaḥ vartate।

dah

amṛta-nāda-upaniṣad, amṛta-nādaḥ   

ekā upaniṣad।

amṛta-nāda-upaniṣad yajurvedasya bhāgaḥ।

dah

skandopaniṣad, skandaḥ   

ekā upaniṣad;

skandopaniṣad yajurvedena sambandhitā।

dah

gāruḍa-upaniṣad, gāruḍaḥ   

ekā upaniṣad।

gāruḍa-upaniṣad atharvavedena sambandhitā।

dah

plavaḥ, gātrasamplavaḥ, kāraṇḍaḥ, kāraṇḍavaḥ, jalavāyasaḥ, jalakākaḥ, jalakukkuṭaḥ   

bakaḥ iva ekaḥ pakṣī।

plavasya cañcuḥ sthūlaḥ bhavati।

dah

sārasaḥ, gonardaḥ, gṛhasārasaḥ, kāmivallabhaḥ, kāmī, nīlakaṇṭhaḥ, puṣkaraḥ, puṣkarākhyaḥ, puṣkarāhvaḥ, puṣkarāhvayaḥ, rasikaḥ, lakṣaṇaḥ, maithunī, lakṣmaṇaḥ, śyenākhyaḥ   

bādāmasya varṇasya ekaḥ bakaḥ।

sārasasya cañcuḥ kṛśaḥ dṛḍhaḥ ca bhavati।

dah

galagaṇḍaḥ, gaṇḍaḥ, gaṇḍiḥ, adhyarbudam, adhyarvudam   

kaṇṭhe jāyamānaḥ ekaḥ rogaviśeṣaḥ।

galagaṇḍaḥ gilāyuḥ ca kaṇṭhasya rogau।

dah

rebhaṇam, meṣarutam, urabhranādaḥ   

ajānāṃ meṣāṇāṃ vā bhāṣā athavā teṣāṃ svaraḥ śabdaḥ vā।

kṣetre ajānāṃ rebhaṇaṃ śrūyate।

dah

pramādaḥ, skhalanam, vibhramaḥ, bhrāntam, mithyājñānam   

ajñānena sañjātam doṣapūrṇam ācaraṇam।

bhagini mama pramādaḥ kṣamyatām ।

dah

śyenaḥ, patrī, śaśādaḥ, śaśādanaḥ, kapotāriḥ, kravyādaḥ, krūraḥ, vegī, khagāntakaḥ, karagaḥ, lambakarṇaḥ, raṇapriyaḥ, raṇapakṣī, picchavāṇaḥ, sthūlanīlaḥ, bhayaṅkaraḥ, śaśaghātakaḥ, khagāntakaḥ, ghātipakṣī, nīlapicchaḥ, satkāṇḍaḥ, patadbhīruḥ, grāhakaḥ, mārakaḥ   

pakṣiviśeṣaḥ-yaḥ bhāratadeśe sarvatra dṛśyate।

śyenaḥ kākasadṛśaḥ śvetodaraḥ nīlapṛṣṭhavān asti।

dah

atyūhaḥ, kākamadguḥ, kālakaṇṭhakaḥ, kālakaṇṭakaḥ, ḍāhukaḥ, mādakaḥ, ḍundukaḥ, dātyūhaḥ, dātyauhaḥ, śakaṭavilaḥ, śitikaṇṭhaḥ, sitakaṇṭhaḥ   

ekaḥ jalīyaḥ pakṣīviśeṣaḥ।

atyūhasya śiraḥ kṛṣṇaṃ bhavati।

dah

priyaṃvadaḥ   

pakṣīviśeṣaḥ yasya cañcuḥ pītā bhavati।

priyaṃvadasya vakṣaḥ kaṣṭhaḥ udaram ityādayaḥ śvetavarṇīyāḥ bhavanti।

dah

kandaḥ, kandam   

puṣpaviśeṣasya kṣupaḥ।

kandapuṣpaṃ kandāt jāyate।

dah

sindabādanāvikaḥ, sindabādaḥ   

sindabādanāmakaḥ ekaḥ pārasaḥ naujīvikaḥ।

sindabādanāvikasya kṛtyāni atīva suprasiddhāni।

dah

paraṃparāvādaḥ   

samāje ādhunikavicārāṇām apekṣayā purātanāḥ sāṃpradāyikāḥ rītayaḥ mukhyāḥ iti viśvāsaḥ।

asmākaṃ sarveṣāṃ gṛhajanānāṃ paraṃparāvāde viśvāsaḥ vartate।

dah

gāndhīvādaḥ   

mahātmāgāndhīmahodayasya siddhāntaḥ yasmin satyasya ahiṃsāyāḥ ca pālanam ucitaṃ matam।

adyatanyāṃ sthityāṃ gāndhīvādasya pālanaṃ kaṭhinam।

dah

dāhaḥ, dahanam, jvalanam, ploṣaḥ   

dahanasya dāhanasya vā kriyā athavā bhāvaḥ।

na jāne kathaṃ janāḥ svasya dāhaṃ kurvanti।

dah

dāhaḥ   

ekaḥ rogaviśeṣaḥ yasmin śarīre tāpasya anubhavaḥ bhavati।

dāhena pīḍītena manuṣyeṇa śarīre nimbasya patrāṇāṃ lepanaṃ kṛtam।

dah

viṇḍahokanagaram   

nāmibiyādeśasya rājadhānī।

saḥ viṇḍahokanagare ekasmin chātrāvāse vasati।

dah

navakhaṇḍaḥ   

saṃsārasya nava paurāṇikāḥ mahādvīpāḥ।

kiṃ tvaṃ mahyaṃ navakhaṇḍasya nāmāni kathayituṃ śakṣyasi।

dah

bhāṣākovidaḥ, śābdikaḥ, śabdavyutpannaḥ, bhāṣāpravīṇaḥ, bhāṣājñaḥ   

bhāṣāśāstrasya jñātā।

asmin vādavivāde prakhyātāḥ bhāṣākovidāḥ paryupāsitāḥ।

dah

chandaḥśāstrajñaḥ   

yaḥ chandaḥśāstraṃ jānāti।

saḥ prasiddhaḥ chandaḥśāstrajñaḥ asti ।

dah

nadaḥ   

bṛhannadī athavā sā nadī yasyāḥ nāma pulliṅge asti।

brahmaputraḥ ekaḥ nadaḥ asti।

dah

mātrāsamakachandaḥ   

varṇavṛttaviśeṣaḥ।

mātrāsamakachandasaḥ pratyekasmin caraṇe ṣoḍaśa mātrāḥ bhavanti tathā ante ekaḥ guruḥ bhavati।

dah

uḍiyānāchandaḥ   

varṇavṛttaviśeṣaḥ।

uḍiyānāchandasi dvāviṃśatiḥ mātrāḥ santi।

dah

chedaḥ, tardanam   

pādāṃśukānām ūrdhvabhāge caturṣu dikṣu kṛtaṃ chidram yasmin sūtram āropyate।

maheśaḥ pādāṃśukasya chede sūtraṃ dadhāti।

dah

kāmodaḥ   

rāgaviśeṣaḥ।

kāmodikaḥ kāmodaṃ gāyati।

dah

alindaḥ, vitardikā, vitardiḥ, tamaṅgaḥ, vedikā   

gṛhasya bhitteḥ bahiḥ āgataḥ saḥ bhāgaḥ yaḥ kṣudrastambhaśreṇyā parisṛṣṭaḥ asti।

te sandhyāsamayasya kaṣāyaṃ alinde eva pibanti।

dah

alindaḥ, vitardiḥ, vitardikā, tamaṅga, vedikā   

sabhāgṛhasya uparitanaḥ aṭṭaḥ yaḥ prathama-aṭṭasya upari kevalaṃ pṛṣṭhabhāge vartate।

alindasya cīṭikā na prāptā।

dah

ānandaḥ   

gujarātaprānte vartamānam ekaṃ nagaram। amūladugdhaśālā ānande asti।

dah

dāhodamaṇḍalam   

gujarātaprānte vartamānam ekaṃ maṇḍalam। dāhodamaṇḍalasya mukhyālayaḥ dāhode vartate।

dah

dāhodaḥ   

gujarātaprānte vartamānam ekaṃ nagaram। dāhodaḥ ahamadābādataḥ dviśatakilomīṭaraparimāṇaṃ yāvat dūraṃ bhavati।

dah

gaganānaṅgachandaḥ   

25 mātrāṇāṃ varṇavṛttaviśeṣaḥ।

gaganānaṅgachandasaḥ ārambhe ragaṇaḥ bhavati tathā ca pratyekasmin caraṇe ṣoḍaśyāṃ mātrāyāṃ viśrāmaḥ bhavati।

dah

nagānikāchandaḥ   

varṇavṛttaviśeṣaḥ।

nagānikāchandasaḥ pratyekasmin caraṇe catvāri akṣarāṇi bhavanti।

dah

prādurbhāvaḥ, vegaḥ, udbhedaḥ, āsphoṭaḥ   

kasyāścana vyādheḥ prabalatā athavā punaḥ punaḥ duṣprabhāvaḥ।

grāmeṣu visūcikāyāḥ prādurbhāvaḥ vartate।

dah

mārgaḥ, panthāḥ, ayanam, vartma, sṛtiḥ, padyā, vartaniḥ, śaraṇiḥ, paddhatī, vartaniḥ, adhvā, vīthiḥ, saraṇiḥ, paddhatiḥ, padaviḥ, padavī, padvā, pitsalam, pracaraḥ, prapathaḥ, mācaḥ, māthaḥ, māruṇḍaḥ, rantuḥ, vahaḥ, prapātha peṇḍaḥ, amaniḥ, itam, emā, evā, gantuḥ   

yena gatvā gantavyaṃ prāpyate।

vimānasyāpi viśiṣṭaḥ mārgaḥ asti।

dah

nirāśavādaḥ   

tat mataṃ yatra kāryārambhe api kāryasya pūrvaṃ vā kāryasya saphalatāṃ prati aviśvāsaḥ aniścitiḥ vā vartate।

jīvane nirāśāvādasya sthānaṃ na bhavet।

dah

kandaḥ   

trayodaśānām akṣarāṇām ekaṃ varṇavṛttam।

kandasya pratyekasmin caraṇe catvāraḥ yagaṇāḥ tathā ca ekaḥ laghuḥ asti।

dah

bhāraḥ, upamardaḥ, sammardaḥ   

kasyāpi pakṣasya kṣetraphale dattaṃ balam।

vāyumaṇḍalasya bhārasya mānaṃ nirūpituṃ ākāśatolayaṃtrasya prayogaḥ kriyate ।

dah

kroḍaḥ, pakṣaḥ, pārśvaḥ, pārśvam, upapārśvaḥ, kukṣiḥ, pārśvaṅgam   

bhujakoṭarasya kaṭeḥ ca madhyasthaḥ saḥ bhāgaḥ yatra parśukāḥ bhavanti।

sīmā svabhartuḥ kroḍe saṅkocitā ।

dah

utkrośaḥ, ākrośaḥ, tumulam, kolāhalaḥ, kalakalaḥ, ravaḥ, rāvaḥ, praṇādaḥ, krośaḥ, udghoṣaḥ, ārtanādaḥ   

cītkāreṇa udbhūtaḥ śabdaḥ।

mahilāyāḥ utkrośaṃ śrutvā sarve janāḥ tām adhāvan ।

dah

pretapiṇḍaḥ   

maraṇāvadhisapiṇḍīkaraṇaparyantaṃ pretasampradānakapiṇḍākārānnam।

saḥ pretapiṇḍaṃ pippalavṛkṣasya adhaḥ asthāpayat।

dah

sapiṇḍaḥ, sanābhiḥ   

ekakulotpannāḥ janāḥ ye samānān pitṝn tarpanti।

jyeṣṭhatātasya gṛhe adya sapiṇḍāḥ sarve ekatritāḥ bhavanti।

dah

rājasamandahradaḥ   

kumbhalagaḍhasya mārge rāṇārājasiṃhena nirmitaḥ viśālaḥ hradaḥ।

rājasamandahradaḥ āśiyākhaṇḍe vartamānaḥ dvitīyaḥ bṛhat hradaḥ asti।

dah

niṣādaḥ   

niṣādajāteḥ sadasyaḥ।

niṣādāḥ rāmasya ātithyaṃ cakāra।

dah

niṣādaḥ   

saptasvarāntargataśeṣasvaraḥ।

niṣādasya saṅkṣiptarūpaṃ ni asti।

dah

makarandaḥ   

sugandhitapuṣpaviśeṣaḥ।

mālikaḥ makarandasya mālāṃ nirmāti।

dah

nandaḥ   

kārtikeyasya anucaraḥ।

nandasya varṇanaṃ purāṇeṣu prāpyate।

dah

abhedaḥ   

alaṅkāraviśeṣaḥ।

etāḥ paṅktayaḥ abhedasya uttamam udāharaṇam asti।

dah

śūnyavādaḥ   

(bauddhamatānusāreṇa)yasyānusāreṇa īśvarasya jīvasya vā sattā na vidyate।

ādyaśaṅkarācāryasya kāle śūnyavādena manuṣyāḥ prabhāvitāḥ āsan।

dah

agniḥ, vaiśvānaraḥ, vītahotraḥ, agnihotraḥ, huraṇyaretāḥ, saptārci, vibhāvasuḥ, vṛṣākapiḥ, svāhāpatiḥ, svāhāprayaḥ, svāhābhuk, agnidevaḥ, agnidevatā, dhanañjayaḥ, jātavedaḥ, kṛpīṭayoniḥ, śociṣkeśaḥ, uṣarbudhaḥ, bṛhadbhānuḥ, hutabhuk, haviraśanaḥ, hutāśaḥ, hutāśanaḥ, havirbhuk, havyavāhanaḥ, havyāśanaḥ, kravyavāhanaḥ, tanunapāt, rohitāśvaḥ, āśuśukṣaṇiḥ, āśrayāśaḥ, āśayāśaḥ, āśrayabhuk, āśrayadhvaṃsī, pāvakaḥ, pāvanaḥ, tejaḥ, vahniḥ, jvalanaḥ, analaḥ, kṛśānuḥ, vāyusakhā, vāyusakhaḥ, dahanaḥ, śikhī, śikhāvān, kṛṣṇavartmā, araṇiḥ, ghāsiḥ, dāvaḥ, pacanaḥ, pācanaḥ, pācakaḥ, juhuvān, vāśiḥ, arciṣmān, prabhākaraḥ, chidiraḥ, śundhyuḥ, jaganuḥ, jāgṛviḥ, apāmpitaḥ, jalapittaḥ, apittam, himārātiḥ, phutkaraḥ, śukraḥ, āśaraḥ, samidhaḥ, citrabhānuḥ, jvālājihvā, kapilaḥ, vibhāvasuḥ, tamonud, śuciḥ, śukraḥ, damunaḥ, damīnaḥ, agiraḥ, hariḥ, bhuvaḥ   

devatāviśeṣaḥ-hindudharmānusāram agneḥ devatāsvarūpam।

agneḥ patnī svāhā।

dah

sūryaḥ, sūraḥ, aryamā, ādityaḥ, dvādaśātmā, divākaraḥ, bhāskaraḥ, ahaskaraḥ, vradhraḥ, prabhākaraḥ, vibhākaraḥ, bhāsvān, vivasvān, saptāśvaḥ, haridaśvaḥ, uṣṇaraśmiḥ, vivarttanaḥ, arkaḥ, mārttaṇḍaḥ, mihiraḥ, aruṇaḥ, vṛṣā, dyumaṇiḥ, taraṇiḥ, mitraḥ, citrabhānuḥ, virocan, vibhāvasuḥ, grahapatiḥ, tviṣāmpatiḥ, ahaḥpatiḥ, bhānuḥ, haṃsaḥ, sahastrāṃśuḥ, tapanaḥ, savitā, raviḥ, śūraḥ, bhagaḥ, vṛdhnaḥ, padminīvallabhaḥ, hariḥ, dinamaṇiḥ, caṇḍāṃśuḥ, saptasaptiḥ, aṃśumālī, kāśyapeyaḥ, khagaḥ, bhānumān, lokalocanaḥ, padmabandhuḥ, jyotiṣmān, avyathaḥ, tāpanaḥ, citrarathaḥ, khamaṇiḥ, divāmaṇiḥ, gabhastihastaḥ, heliḥ, pataṃgaḥ, arcciḥ, dinapraṇīḥ, vedodayaḥ, kālakṛtaḥ, graharājaḥ, tamonudaḥ, rasādhāraḥ, pratidivā, jyotiḥpīthaḥ, inaḥ, karmmasākṣī, jagaccakṣuḥ, trayītapaḥ, pradyotanaḥ, khadyotaḥ, lokabāndhavaḥ, padminīkāntaḥ, aṃśuhastaḥ, padmapāṇiḥ, hiraṇyaretāḥ, pītaḥ, adriḥ, agaḥ, harivāhanaḥ, ambarīṣaḥ, dhāmanidhiḥ, himārātiḥ, gopatiḥ, kuñjāraḥ, plavagaḥ, sūnuḥ, tamopahaḥ, gabhastiḥ, savitraḥ, pūṣā, viśvapā, divasakaraḥ, dinakṛt, dinapatiḥ, dyupatiḥ, divāmaṇiḥ, nabhomaṇiḥ, khamaṇiḥ, viyanmaṇiḥ, timiraripuḥ, dhvāntārātiḥ, tamonudaḥ, tamopahaḥ, bhākoṣaḥ, tejaḥpuñjaḥ, bhānemiḥ, khakholkaḥ, khadyotanaḥ, virocanaḥ, nabhaścakṣūḥ, lokacakṣūḥ, jagatsākṣī, graharājaḥ, tapatāmpatiḥ, sahastrakiraṇaḥ, kiraṇamālī, marīcimālī, aṃśudharaḥ, kiraṇaḥ, aṃśubharttā, aṃśuvāṇaḥ, caṇḍakiraṇaḥ, dharmāṃśuḥ, tīkṣṇāṃśuḥ, kharāṃśuḥ, caṇḍaraśmiḥ, caṇḍamarīciḥ, caṇḍadīdhitiḥ, aśītamarīciḥ, aśītakaraḥ, śubharaśmiḥ, pratibhāvān, vibhāvān, vibhāvasuḥ, pacataḥ, pacelimaḥ, śuṣṇaḥ, gaganādhvagaḥ, gaṇadhvajaḥ, khacaraḥ, gaganavihārī, padmagarbhaḥ, padmāsanaḥ, sadāgatiḥ, haridaśvaḥ, maṇimān, jīviteśaḥ, murottamaḥ, kāśyapī, mṛtāṇḍaḥ, dvādaśātmakaḥ, kāmaḥ, kālacakraḥ, kauśikaḥ, citrarathaḥ, śīghragaḥ, saptasaptiḥ   

hindūnāṃ dharmagrantheṣu varṇitā ekā devatā।

vedeṣu sūryasya pūjāyāḥ vāraṃvāraṃ vidhānam asti।

dah

somaḥ, candraḥ, śaśāṅkaḥ, induḥ, mayaṅkaḥ, kalānidhiḥ, kalānāthaḥ, kalādharaḥ, himāṃśuḥ, candramāḥ, kumudabāndhavaḥ, vidhuḥ, sudhāṃśuḥ, śubhrāṃśuḥ, oṣadhīśaḥ, niśāpatiḥ, abjaḥ, jaivātṛkaḥ, somaḥ, glauḥ, mṛgāṅkaḥ, dvijarājaḥ, śaśadharaḥ, nakṣatreśaḥ, kṣapākaraḥ, doṣākaraḥ, niśīthinīnāthaḥ, śarvarīśaḥ, eṇāṅkaḥ, śītaraśmiḥ, samudranavanītaḥ, sārasaḥ, śvetavāhanaḥ, nakṣatranāmiḥ, uḍupaḥ, sudhāsūtiḥ, tithipraṇīḥ, amatiḥ, candiraḥ, citrāṭīraḥ, pakṣadharaḥ, rohiṇīśaḥ, atrinetrajaḥ, pakṣajaḥ, sindhujanmā, daśāśvaḥ, māḥ, tārāpīḍaḥ, niśāmaṇiḥ, mṛgalāñchanaḥ, darśavipat, chāyāmṛgadharaḥ, grahanemiḥ, dākṣāyaṇīpati, lakṣmīsahajaḥ, sudhākaraḥ, sudhādhāraḥ, śītabhānuḥ, tamoharaḥ, tuśārakiraṇaḥ, pariḥ, himadyutiḥ, dvijapatiḥ, viśvapsā, amṛtadīdhitiḥ, hariṇāṅkaḥ, rohiṇīpatiḥ, sindhunandanaḥ, tamonut, eṇatilakaḥ, kumudeśaḥ, kṣīrodanandanaḥ, kāntaḥ, kalāvān, yāminījatiḥ, sijraḥ, mṛgapipluḥ, sudhānidhiḥ, tuṅgī, pakṣajanmā, abdhīnavanītakaḥ, pīyūṣamahāḥ, śītamarīciḥ, śītalaḥ, trinetracūḍāmaṇiḥ, atrinetrabhūḥ, sudhāṅgaḥ, parijñāḥ, sudhāṅgaḥ, valakṣaguḥ, tuṅgīpatiḥ, yajvanāmpatiḥ, parvvadhiḥ, kleduḥ, jayantaḥ, tapasaḥ, khacamasaḥ, vikasaḥ, daśavājī, śvetavājī, amṛtasūḥ, kaumudīpatiḥ, kumudinīpatiḥ, bhūpatiḥ, dakṣajāpatiḥ, oṣadhīpatiḥ, kalābhṛt, śaśabhṛt, eṇabhṛt, chāyābhṛt, atridṛgjaḥ, niśāratnam, niśākaraḥ, amṛtaḥ, śvetadyutiḥ   

devatāviśeṣaḥ;

patitaṃ somamālokya brahmā lokapitāmahaḥ[śa.ka]

dah

cakramardaḥ, eḍagajaḥ, aḍagajaḥ, gajākhyaḥ, meṣāhvayaḥ, eḍahastī, vyāvartakaḥ, cakravajaḥ, cakrī, punnāṭaḥ, punnāḍaḥ, vimardakaḥ, dadrughnaḥ, tarvaṭaḥ, śukanāśanaḥ, dṛḍhabījaḥ, prappunanāḍaḥ, cakramardakaḥ, padmāṭaḥ, uraṇākhyaḥ, uraṇākṣaḥ, prapunnaḍaḥ, prapunāḍaḥ   

varṣākāle vardhamānaḥ kṣupaviśeṣaḥ।

kṣetre cakramardāḥ santi।

dah

śaniḥ, śanaiśvaraḥ, chāyātmajaḥ, sauriḥ, pātaṅgiḥ, chāyāsutaḥ, bhāskariḥ, sūryaputraḥ, kālaḥ, kroḍaḥ   

hindūnām ekā devatā।

mohanaḥ nityaṃ śaniṃ pūjayati।

dah

guhyapadam, saṅketaśabdaḥ   

saṅgaṇakeṣu saṃgaṇīkṛtayantreṣu vā vyaktipratyayakāriṇī varṇāṅkacihnānāṃ saṃsargeṇa sādhitā praṇāliḥ yā kasminnapi kārye kuñcikārūpeṇa upayujyate।

guhyapadasya vismṛteḥ ahaṃ bhavatyā antarjāladvārā preṣitaṃ patraṃ paṭhitum asamarthaḥ asmi।

dah

pippalādaṛṣiḥ, pippalādaḥ   

ṛṣināmaviśeṣaḥ।

satyakāmaḥ pippalādaṛṣiṃ praśnāni papraccha।

dah

prajā, kṣetram, janatā, rājyaṃ, deśaḥ, janapadaḥ, jagat, janāḥ, lokaḥ   

kṣetravāsinaḥ।

eṣā prajā mūlyavṛddhikāraṇāt trastā।

dah

saṃvatsaraḥ, abdaḥ, varṣaḥ   

kasyāpi grahasya sūryaṃ paritaḥ bhramaṇasya sanpūrṇaḥ avadhiḥ।

bṛhaspateḥ saṃvatsaraḥ pṛthivyāḥ saṃvatsarāt dīrghaḥ asti।

dah

uttānapādaḥ   

paurāṇikaḥ rājā yaḥ dhruvasya pitā āsīt।

uttānapādasya dve patnyau āstām sunītiḥ ca suruciḥ ca।

dah

śailāṭaḥ, parvatārohī, pulindaḥ, pārvatīyaḥ   

parvatam āruhyamāṇaḥ।

nepālasthaṃ sagaramāthākhyaṃ parvataśikharaṃ praprathamam āruhyamāṇau śailāṭau eḍamaṇḍa-hilarīmahodayaḥ tathā ca tenasiṃhaḥ staḥ।

dah

karaṇḍaḥ   

parimāṇaviśeṣaḥ, trāpupakaraṇḍamātraṃ dravyam;

mayā tailasya karaṇḍaḥ krītaḥ

dah

jīvavādaḥ, prāṇavādaḥ, asuvādaḥ   

dārśanikasiddhāntaviśeṣaḥ-prāṇāḥ eva śārīracetanāyāḥ kāraṇam iti tathā ca prāṇāḥ śārīratattvāt aparam kiñcana tattvam asti।

jīvavāde śarīre prāṇānāṃ sattā sarvamānyā asti।

dah

samāveśakavyāpī, samāveśakavyāpīśabdaḥ, adhivācakaḥ, adhivācakaśabdaḥ   

saḥ śabdaḥ yadgatasaṅkalpanāyāḥ anyaśabdenābhihitāḥ saṅkalpanāḥ viśiṣṭāḥ prakārāḥ santi tathā ca yaḥ anyaśabdāpekṣayā adhikaḥ vyāpakaḥ asti।

cakrayānaṃ tathā ca vāhanam anayordvayormadhye vāhanaṃ samāveśakavyāpī śabdaḥ asti।

dah

samāviṣṭavyāpī, samāviṣṭavyāpīśabdaḥ, adhovācaka   

saḥ śabdaḥ yadgatā saṅkalpanā anyaśabdenābhihitasaṅkalpanāyāḥ saviśeṣaḥ prakāraḥ asti tathā ca anyaśabdāpekṣayā alpavyāpī asti।

cakrayānaṃ tathā ca vāhanam anayordvayormadhye cakrayānaṃ samāviṣṭavyāpī śabdaḥ asti।

dah

avayavī, avayavīśabdaḥ, aṃśī   

saḥ śabdaḥ yaḥ naikavidhānāṃ ekadeśānāṃ sākalyam ekatvam ca sūcayati tathā ca avayavāvayavibhāvasambandhena ekadeśaiḥ saha sambadhyate।

hastaḥ avayavī aṅguṣṭhaḥ ca avayavaḥ।

dah

avayavaḥ, avayavasūcakaśabdaḥ, aṅgam, aṃśaḥ, upakaraṇam, ekadeśaḥ   

sākalyena yad ekaghaṭakatvena svīkriyate bhāgavācakaḥ śabdaḥ yaśca avayavāvayavibhāvasambandhena avayavinā saha sambadhyate।

anāmikā-madhyamā-kaniṣṭhikāḥ hastasya avayavāḥ santi।

dah

sahasrābdaḥ, sahasravarṣaḥ   

sahasravarṣāvadhikaḥ kālaḥ।

asmin sahasrābde calaccitrapaṭasṛṣṭeḥ amitābhaḥ eva hi mahānāyakaḥ।

dah

upajātiḥ, upaprakāraḥ, upaviśeṣaḥ, upabhedaḥ, anvavāyaḥ, śākhābhedaḥ   

saṃjñāviśeṣaḥ, (jīvavijñāne) kasyāpi prāṇivaṃśasya vanaspativaṃśasya vā bhūpradeśam adhikṛtya atha vā kam api viśeṣam adhikṛtya sajātīyebhyaḥ anyebhyaḥ avacchedanārthaṃ kṛtaḥ upabhedaḥ;

yūkā iti kṛmijāteḥ upajātiḥ asti

dah

daṇḍaḥ   

krīḍāyāṃ niyamānām ullaṅghane jāte kasyacit pratiyoginaḥ saṅghasya vā jāyamānā hāniḥ।

daṇḍasya kāraṇāt krīḍakaḥ niṣkāsitaḥ।

dah

kolaḥ, kitiḥ, kiriḥ, bhūdāraḥ, radāyudhaḥ, vakradaṃṣṭraḥ, varāhaḥ, romaśaḥ, sūkaraḥ, dantāyudhaḥ, śūkaraḥ, śūraḥ, krodaḥ, bahvapatyaḥ, pṛthuskandhaḥ, potrāyudhaḥ, potrī, balī, ghoṇāntabhedanaḥ, daṃṣṭrī, stabdharoma   

vanyavarāhaḥ।

kolaḥ saṃśayakaram asti।

dah

ānandakandaḥ   

ānandasya mūlam।

bhavataḥ saṅgatiḥ mama kṛte ānandakandaḥ eva asti।

dah

khaṇḍaḥ, śakalam   

kasyāpi vastunaḥ ekaḥ bhāgaḥ।

idaṃ mandiraṃ pāṣāṇasya bṛhadbhiḥ khaṇḍaiḥ nirmitam।

dah

kalāpī, varhiṇaḥ, varhī, śikhī, śikhābalaḥ, śikhaṇḍī, śikhādhāraḥ, śikhādharaḥ, nīlakaṇṭhaḥ, śyāmakaṇṭhaḥ, śuklāpāṅgaḥ, sitāpāṅgaḥ, bhujaṅgabhuk, bhujaṅgabhojī, bhujaṅgahā, bhujagābhojī, bhujagadāraṇaḥ, pracalākī, candrakī, bhujagāntakaḥ, bhujagāśanaḥ, sarpāśanaḥ, kekī, nartakaḥ, nartanapriyaḥ, meghānandī, meghasuhṛd, meghanādānulāsī, varṣāmadaḥ, citramekhala, citrapicchakaḥ, kumāravāhī, rājasārasaḥ, kāntapakṣī, śukrabhuk, śāpaṭhikaḥ, dārvaṇḍaḥ, hariḥ   

puṃtvaviśiṣṭamayūraḥ।

kalāpī mayūrī ca tṛdilaṃ cañcvā gṛhṇītaḥ।

dah

yuropakhaṇḍaḥ   

yuropamahādvīpāntargatānāṃ deśānāṃ samūhaḥ।

adya yuropakhaṇḍaḥ eśiyākhaṇḍādayaśca vikāse agresarāḥ santi।

dah

sadaḥ, dharmasabhā, rājadvāram, vyavahāramaṇḍapaḥ, vicārasthānam, dharmādhikaraṇam   

śāsakaḥ tathā ca amātyavargasya maṇḍalam, yad rājyasya praśāsanaṃ nirvahanti;

sadasi dharmam anusṛtya daṇḍavidhānaṃ kriyate

dah

varaṇḍaḥ   

ekasmin sthāne kṛtaḥ vastūnāṃ saṅgrahaḥ।

saḥ tamākhunāleḥ varaṇḍam akrīṇāt।

dah

khaṇḍaḥ   

miṣṭānnaprakāraḥ yasya pramukhaḥ ghaṭakaḥ śarkarā asti tathā ca kadācit phalāni api upayujyante।

khaṇḍasya atyādanena dantāḥ kṣatigrastāḥ bhavanti।

dah

antaḥ, antam, samāptiḥ, niṣpattiḥ, siddhiḥ, paryantam, prāntaḥ, samantaḥ, pāraḥ, pāram, avasānam, paryavasānam, avasāyaḥ, avasādaḥ, avasannatā, sātiḥ, sāyaḥ   

kasyāpi vṛtāntasya kathanasya vā antimaṃ caraṇam yena tadviṣaye sarvaṃ jñāyate।

asya pustakasya antaṃ paṭhitvā eva ko'pi niṣkarṣaḥ śakyaḥ।

dah

śūkaraḥ, stabdharomā, romeśaḥ, kiriḥ, cakradraṃṣṭraḥ, kiṭiḥ, daṃṣṭrī, kroḍaḥ, dantāyudhaḥ, balī, pṛthuskandhaḥ, potrī, ghoṇī, bhedanaḥ, kolaḥpotrāyudhaḥ, śūraḥ, bahvapatyaḥ, radāyudhaḥ   

puṃjātīyavarāhaḥ।

saḥ śūkaraṃ sūkarīṃ ca pālayati।

dah

meṣaḥ, meḍhraḥ, urabhraḥ, uraṇaḥ, ūrṇāyuḥ, vṛṣṇiḥ, eḍakaḥ, bheḍaḥ, huḍaḥ, śṛṅgiṇaḥ, aviḥ, lomaśaḥ, balī, romaśaḥ, bheḍuḥ, bheḍakaḥ, meṇṭaḥ, huluḥ, meṇaṭakaḥ, huḍūḥ, samphalaḥ   

paśuviśeṣaḥ-yasmāt ūrṇā prāpsyate।

meṣapālaḥ meṣān cārayati।

dah

śvā, kukkuraḥ, kukuraḥ, śunakaḥ, bhaṣakaḥ, mṛgadaśakaḥ, vakrapucchaḥ, vakrabāladhiḥ, lalajivhaḥ, jihvāliṭ, vṛkāriḥ, grāmasiṃhaḥ, śīghracetanaḥ, rātrījāgaraḥ, kṛtajñaḥ, sārameyaḥ, vāntādaḥ, śaratkāmī, śavakāmyaḥ, kauleyakaḥ   

puṃjātīyaśvā।

saḥ śvānaṃ pālayati na tu śunīm।

dah

gajaḥ, hastī, karī, dantī, dvipaḥ, vāraṇa-, mātaṅgaḥ, mataṅgaḥ, kuñjaraḥ, nāgaḥ, dviradaḥ, ibhaḥ, radī, dvipāyī, anekapaḥ, viṣāṇī, kareṇuḥ, padmī, lambakarṇaḥ, śuṇḍālaḥ, karṇikī, dantāvalaḥ, stamberamaḥ, dīrghavaktraḥ, drumāriḥ, dīrghamārutaḥ, vilomajihvaḥ, śakvā, pīluḥ, mahāmṛgaḥ, mataṅgajaḥ, ṣaṣṭhihāyanaḥ   

vanyapaśuḥ , yasya vakṣo atha kakṣāvalayaḥ,ślathāśca lambodarasaḥ tvagbṛhatīgalaśca pecakena saha sthūlā kukṣiḥ asti। tathā ca yaḥ śuṇḍāvān asti।

hayā jiheṣire harṣād gambhīraṃ jagajuḥ gajāḥ।

dah

uṣṭraḥ, karabhaḥ, dāserakaḥ, dīrghagrīvaḥ, dhūsaraḥ, lamboṣṭhaḥ, ravaṇaḥ, mahājaṅghaḥ, javī, jāṅghikaḥ, kramelakaḥ, mayaḥ, mahāṅgaḥ, dīrghagatiḥ, dīrghaḥ, śṛṅkhalakaḥ, mahān, mahāgrīvaḥ, mahānādaḥ, mahādhvagaḥ, mahāpṛṣṭhaḥ, baliṣṭhaḥ, dīrghajaṅghaḥ, grīvī, dhūmrakaḥ, śarabhaḥ, kramelaḥ, kaṇṭakāśanaḥ, bholiḥ, bahukaraḥ, adhvagaḥ, marudvipaḥ, vakragrīvaḥ, vāsantaḥ, kulanāśaḥ, kuśanāmā, marupriyaḥ, dvikakut, durgalaṅghanaḥ, bhūtaghnaḥ, dāseraḥ, kelikīrṇaḥ   

paśuviśeṣaḥ- yaḥ prāyaḥ marusthale dṛśyate।

tena uṣṭraṃ datvā uṣṭrī krītā।

dah

maṇḍūkaḥ, plavaḥ, plavagaḥ, plavaṃgamaḥ, plavakaḥ, ajambhaḥ, ajihmaḥ, ajihvaḥ, alimakaḥ, kaṭuravaḥ, kokaḥ, jihmamohanaḥ, tarantaḥ, toyasarpikā, dardarikaḥ, darduraḥ, nandakaḥ, nandanaḥ, nirjihvaḥ, bhekaḥ, maṇḍaḥ, marūkaḥ, mahāravaḥ, mudiraḥ, meghanādaḥ, rekaḥ, lūlukaḥ, varṣābhūḥ, varṣāhūḥ, vṛṣṭibhūḥ, vyaṅgaḥ, śallaḥ, śāluḥ, śālūkaḥ, śālūraḥ, hariḥ   

saḥ catuṣpādaḥ yaḥ kārdame vasati tathā ca yaḥ jale bhūmau ca dṛśyate।

bālakaḥ maṇḍūkaḥ maṇḍūkī ca etayoḥ madhye bhedaṃ kartum asamarthaḥ।

dah

nadaḥ   

ṛṣiviśeṣaḥ।

nadasya varṇanaṃ purāṇeṣu asti।

dah

rudhira-nipīḍaḥ   

raktapravāhakanāḍyāṃ rudhireṇa jāyamānā prabalatā।

āyuḥ, liṅgam, aunnatyam, śārīrikavikāsaḥ tathā mānasikī sthitiḥ ityādīnāṃ prabhāvaḥ rudhira-nipīḍe bhavati।

dah

medā, medodbhavā, jīvanī, śreṣṭhā, maṇicchidrā, vibhāvarī, vasā, svalpaparṇikā, medaḥsārā, snehavatī, medinī, madhurā, snigdhā, medhā, dravā, sādhvī, śalyadā, bahurandhrikā, puruṣadantikā, jīvanī   

auṣadhiviśeṣaḥ।

medā jvarasya nivāraṇārtham upayuktā bhavati।

dah

brahmānandaḥ   

brahmajñānena prāpyamāṇaḥ ānandaḥ।

brahmānandasya prāpteḥ anantaraṃ manuṣyaḥ tṛpyati।

dah

mahākuṇḍaḥ   

śivasya anucaraḥ।

mahākuṇḍasya varṇanaṃ purāṇeṣu asti।

dah

kahoḍaḥ   

uddālakasya śiṣyaviśeṣaḥ।

kahoḍaḥ aṣṭāvakrasya pitā āsīt।

dah

kaṇādaḥ   

ṛṣiviśeṣaḥ yaḥ vaiśeṣikadarśanasya pravartakaḥ asti।

kaṇādaḥ jñānī āsīt।

dah

vināśaḥ, nāśaḥ, vidhvaṃsaḥ, dhvaṃsanam, pradhvaṃsaḥ, nipātaḥ, nibarhaṇam, vicchedaḥ, ucchedanam, upasaṃhāram, kṣayam, dalanam, vimardaḥ, mardanam, samudghātaḥ   

keṣāṃcana vastvādīnāṃ nāśanasya kriyā।

īśvaraḥ śatrūṇāṃ vināśāya eva avatarati।

dah

ahiṃsāvādaḥ   

hiṃsārahitakāryasya siddhāntaḥ।

aham ahiṃsāvādasya pakṣe asmi।

dah

ānandaḥ   

gautamabuddhasya śiṣyaḥ।

ānandaḥ gautamabuddhasya priyaḥ āsīt।

dah

śatānandaḥ   

ṛṣiviśeṣaḥ।

śatānandasya varṇanaṃ purāṇeṣu asti।

dah

śatānandaḥ   

bhagavataḥ viṣṇoḥ rathaḥ।

asmin citre bhagavān viṣṇuḥ śatānande āruḍhaḥ asti।

dah

vedaḥ   

ekaḥ gurubhaktaḥ śiṣyaḥ।

vedaḥ maharṣeḥ āyodadhaumyasya śiṣyaḥ āsīt।

dah

parṇādaḥ   

ṛṣiviśeṣaḥ।

parṇādasya varṇanaṃ purāṇeṣu asti।

dah

bhaṇḍāsuraḥ, bhaṇḍaḥ   

asuraviśeṣaḥ।

śivasya ārādhanāṃ kṛtvā tasmāt varaṃ ca prāpya bhaṇḍāsuraḥ trīn api lokān svādhikāre cakāra।

dah

kalmāṣapādaḥ   

ikṣvākuvaṃśīyaḥ rājā।

śāpasya kāraṇāt kalmāṣapādaḥ rākṣasaḥ jātaḥ।

dah

dhūmrapādaḥ   

śivasya anucaraḥ।

dhūmrapādaḥ balaśālī āsīt।

dah

mahāmuṇḍaḥ   

śivasya anucaraḥ।

mahāmuṇḍasya varṇanaṃ purāṇeṣu asti।

dah

upasundaḥ   

daityaviśeṣaḥ yaḥ sundasya bhrātā āsīt।

upasundaḥ nisundasya putraḥ āsīt।

dah

saṃhlādaḥ   

daityaviśeṣaḥ।

saṃhlādaḥ hiraṇyakaśyapoḥ putraḥ āsīt।

dah

daṇḍaḥ   

rākṣasaviśeṣaḥ।

daṇḍaḥ sumālinaḥ putraḥ āsīt।

dah

ṣaṇḍaḥ   

śukrācāryasya putraviśeṣaḥ।

ṣaṇḍaḥ markasya bhrātā āsīt।

dah

madhucchandāḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

madhucchandasaḥ varṇanaṃ ṛgvede asti।

dah

gṛtsamadaḥ   

vaidikaḥ ṛṣiviśeṣaḥ।

gṛtsamadasya varṇanaṃ ṛgvede asti।

dah

bhuruṇḍaḥ   

ṛṣiviśeṣaḥ।

bhuruṇḍasya varṇanaṃ purāṇeṣu asti।

dah

suprasādaḥ   

asuraviśeṣaḥ।

suprasādasya varṇanaṃ purāṇeṣu asti।

dah

suvedaḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

suvedasya varṇanaṃ ṛgvede prāpyate।

dah

madhusyandaḥ   

paurāṇikapuruṣaviśeṣaḥ।

madhusyandaḥ viśvāmitrasya putraḥ āsīt।

dah

dhattānandaḥ   

chandoviśeṣaḥ।

dhattānandasya pratyekasmin caraṇe ekatriṃśat mātrāḥ santi।

dah

gṛtsamadaḥ   

paurāṇikaḥ ṛṣiviśeṣaḥ।

gṛtsamadasya varṇanaṃ ṛgvede prāpyate।

dah

vīṇādaṇḍaḥ   

vīṇāyāḥ daṇḍaḥ।

vīṇāvādanasamaye śīlā ekena hastena vīṇādaṇḍam adhārayat।

dah

khaḍgaḥ, kṛpāṇaḥ, ārī, kṛpāṇakaḥ, akṣaraḥ, astram, karavīraḥ, karavīrakaḥ, karaṇḍaḥ, karālaḥ, karālikaḥ   

lohasya śastraviśeṣaḥ।

haste khaḍgaṃ dhṛtvā saḥ vanaṃ prati agacchat।

dah

dhruvanandaḥ   

kṛṣṇasya pituḥ nandasya bhrātā।

dhruvanandasya varṇanaṃ purāṇeṣu prāpyate।

dah

nandaḥ   

dhṛtarāṣṭrasya putraḥ।

nandasya varṇanaṃ mahābhārate prāpyate।

dah

nandaḥ   

vasudevasya putraḥ।

nandasya varṇanaṃ purāṇeṣu prāpyate।

dah

nandaḥ   

mṛdaṅgaviśeṣaḥ।

maheśaḥ nandaṃ vādayati।

dah

tāśakandaḥ, tāśakandanagaram   

ujabekistānadeśe vartamānaṃ nagaram।

tāśakande bhāratapākistānadeśayoḥ madhye śāntatāviṣayakaṃ pratijñānaṃ jātam।

dah

bhīmakuṇḍaḥ   

mahārāṣṭre vartamānaṃ paryaṭanasthānam।

bhīmakuṇḍe eva bhīmaḥ kīcakaṃ jaghāna tathā atraiva ekasmin kuṇḍe hastau prākṣālayat iti manyate।

dah

sūryakiraṇaḥ, sūryaraśmiḥ, sūryamayūkhaḥ, sūryakaraḥ, sūryāṃśuḥ, arkakaraḥ, gabhastiḥ, tapanakaraḥ, ravikiraṇaḥ, sūryapādaḥ, hetiḥ   

sūryasya raśmiḥ।

uṣaḥkāle sūryakiraṇāḥ dharām āvṛṇvanti।

dah

bājabahāduraḥ, malikavāyajīdaḥ   

ekaḥ śāsakaḥ।

bājabahāduraḥ akabarasya senāpatinā parājitaḥ।

dah

pāṣāṇabhedanaḥ, aśmaghnaḥ, śilābhedaḥ, aśmabhedakaḥ, śvetā, upalabhedī, palabhit, śilagarbhajaḥ   

sundaraiḥ parṇaiḥ yuktaḥ vṛkṣaviśeṣaḥ।

gopālaḥ pāṣāṇabhedam unmūlayati।

dah

candrakiraṇaḥ, candrapādaḥ, śaśipādaḥ, candraraśmiḥ, śaśikiraṇaḥ, śaśikaraḥ, śaśimayūkhaḥ, aṃśuḥ, somāṃśuḥ, candrāṃśuḥ, candrikā, candramarīciḥ, pūrṇānakam   

candrasya kiraṇaḥ।

candakiraṇaiḥ sarovaraḥ śobhate।

dah

tuhuṇḍaḥ   

dānavaviśeṣaḥ।

tuhuṇḍasya varṇanaṃ purāṇeṣu prāpyate।

dah

śoṇamudāḥ   

śoṇanadasya prabhavaḥ।

amarakaṇṭakasya yātrāyām ahaṃ śoṇamudām apaśyam।

dah

aravindaḥ, śrīaravindaḥ, śrīaravindaghoṣaḥ, ghoṣakulotpannaḥ aravindaḥ   

ghoṣakulotpannasya kṛṣṇadhanasya putraḥ yaḥ ekaḥ prasiddhaḥ bhāratīyaḥ vidvān āsīt।

aravindasya janma 1872 khristābde agastamāsasya 15 dine abhavat।

dah

citrāṅgadaḥ   

mauryavaṃśīyaḥ rājā।

citrāṅgadena cittauḍagaḍadurgaḥ nirmitaḥ।

dah

samānatāvādaḥ, samatāvādaḥ   

sarve samānāḥ iti siddhāntasya śāstrapūrvakaṃ svīkṛteḥ anantaraṃ tasya nirūpaṇāt prārabdhā vicāraśākhā।

samānatāvādasya anukaraṇena viśve śāntiṃ prasthāpayituṃ śakyate।

dah

maisūrarājaprāsādaḥ   

maisūranagare sthitaḥ prasiddhaḥ rājaprāsādaḥ।

maisūrarājaprāsādaḥ atīva bhavyaḥ tathā sundaraḥ asti।

dah

payodaḥ   

yaduvaṃśīyaḥ rājā।

payodasya varṇanaṃ purāṇeṣu prāpyate।

dah

dviradaḥ   

dhṛtarāṣṭrasya śataputreṣu ekaḥ।

dviradasya varṇanaṃ bhāgavate prāpyate।

dah

śvetapuṣpakaḥ, śatakundaḥ, śatakumbhaḥ, śatakuntaḥ, śakundaḥ   

śvetapuṣpayuktaḥ karavīravṛkṣaḥ।

saḥ śvetapuṣpakasya śākhām acchinat।

dah

devadālī, turaṅgikā, jīmūtakaḥ, kaṇṭaphalā, garā, garī, veṇī, mahākoṣaphalā, kaṭphalā, ghorā, kadambī, viṣahā, karkaṭī, sāramūṣikā, vṛntakoṣā, dālī, romaśapatrikā, kuraṅgikā, sutarkārī, devatāḍaḥ   

kośātakyāḥ iva latāprakāraḥ।

atra sarvatra devadālī asti।

dah

vyāghraḥ, śārdūlaḥ, dvīpī, citrakaḥ, vyāḍaḥ, hiṃsrakaḥ, karvaraḥ, guhāśayaḥ, pṛdākuḥ, jihvāpaḥ, tīkṣṇadaṃṣṭraḥ, nakhāyudhaḥ, nakharāyudhaḥ, pañcanakhaḥ, puṇḍarīkaḥ, bhayānakaḥ, bhīruḥ, maruvakaḥ, mṛgapatiḥ, mṛgarāṭ, mṛgendraḥ, vanaśvaḥ, vicitrāṅgaḥ, vyālaḥ, hastikakṣyaḥ, hiṃsāruḥ, hiṃsīraḥ, huṇḍaḥ   

vanyahiṃsrapaśuviśeṣaḥ।

prāṇisaṅgrahālaye dvau vyāghrau tathā ca ekā vyāghrī āsīt।

dah

siṃhaḥ, kesarī, keśarī, hapiḥ, mṛgendraḥ, mṛgarājaḥ, mṛgarāṭ, mṛgapatiḥ, paśurājaḥ, paśupatiḥ, śārdūlaḥ, vanarājaḥ, mṛgaripuḥ, mṛgāriḥ, gajāriḥ, kuñjarārātiḥ, dviradāntakaḥ, hastikakṣyaḥ, bhīmanādaḥ, bhīmavikrāntaḥ, bhāriḥ, haryyakṣaḥ, pañcāsyaḥ, pañcānanaḥ, pañcamukhaḥ, pañcavaktraḥ, pañcaśikhaḥ, vyālaḥ, saṭāṅkaḥ, jaṭilaḥ, araṇyarāj, araṇyarāṭ, ibhamācalaḥ, ibhāriḥ, karidārakaḥ, karimācalaḥ, kalaṅkaṣaḥ, palaṅkaṣaḥ, keśī, kravyādaḥ, gajāriḥ, nakhāyudhaḥ, nakharāyudhaḥ, nadanuḥ, pārindraḥ, pārīndraḥ, bahubalaḥ, bhāriḥ, bhīmavikrāntaḥ, mahānādaḥ, mahāvīraḥ, mṛgadviṣ, mṛgadviṭ, mṛgaprabhuḥ, raktajihvaḥ, vanahariḥ, visaṅkaṭaḥ, vikramī, vikrāntaḥ, śṛṅgoṣṇīṣaḥ, śailāṭaḥ, śaileyaḥ, sakṛtprajaḥ, harit, haritaḥ, hemāṅgaḥ   

siṃhajātīyaḥ naraḥ vanyapaśuḥ।

siṃhasya grīvā saṭayā āvṛtā asti।

dah

ayoguḍaḥ   

lohagulikā।

sainikasya samīpe ito'pi ayoguḍaṃ nāsti।

dah

nāgapadaḥ   

ratibandhaprakāraḥ।

kecana janāḥ kāmakrīḍāyāṃ nāgapadasya upayogaṃ kurvanti।

dah

mātrāchandaḥ   

yasmin chandasi mātrāṇāṃ saṅkhyā niścitā bhavati।

dohāḥ ca soraṭhāḥ ca mātrāchandasī staḥ।

dah

siṃhanādaḥ   

varṇavṛttaviśeṣaḥ।

siṃhanādasya pratyekasmin caraṇe krameṇa sagaṇaḥ jagaṇaḥ sagaṇaḥ tathā ekaḥ guruśca bhavati।

dah

arimedaḥ, irimedaḥ, rimedaḥ, godhāskandaḥ, arimedakaḥ, ahimāraḥ, pūtimedaḥ, ahimedakaḥ, viṭkhadiraḥ   

khairavṛkṣaviśeṣaḥ।

arimedasya kāṣṭhena gṛhaṃ nirmitavyam।

dah

arimedaḥ, irimedaḥ, rimedaḥ, godhāskandaḥ, arimedakaḥ, ahimāraḥ, pūtimedaḥ, viṭkhadiraḥ   

khadiraviśeṣaḥ।

arimedaḥ durgandhitaḥ bhavati।

dah

sūryakāntaḥ, sūryamaṇiḥ, sūryāśmā, dahanopamaḥ, tapanamaṇiḥ, tāpanaḥ, ravikāntaḥ, dīptopalaḥ, agnigarbhaḥ, jvalanāśmā, arkopalaḥ   

sphaṭikaviśeṣaḥ।

manaharaḥ sūryakāntena yuktam aṅgulīyakam akrīṇāt।

dah

viśadaḥ   

jayadrathasya putraḥ।

viśadasya varṇanaṃ purāṇeṣu prāpyate।

dah

śabdānuvādaḥ   

śabdasya anuvādaḥ।

eteṣāṃ śabdānāṃ śabdānuvādaṃ sāyaṅkālaparyantaṃ kurvantu।

dah

dattottara, pratipanna, pratiprokta, pratibhaṇita, prativacanīkṛta, pratyukta, pratyabhihita, pratyudāhṛta, pratyudgīta   

yasya uttaram uktam।

dattottarān praśnān śyāmaḥ punaḥ paṭhati।

dah

arbudam, arbudaḥ   

daśakoṭiyuktā saṅkhyā।

janāḥ arbudasya api apapradānaṃ dadati।

dah

arbudaḥ, arbudam   

māsadvayātmakaḥ garbhaḥ।

arbudasya parīkṣaṇārthaṃ viśiṣṭāṃ parīkṣāṃ kartum uktam।

dah

arbudaḥ   

sarpaviśeṣaḥ।

arbudaṃ dṛṣṭvā saḥ śīghrameva taṃ samamardayat।

dah

maṇicūḍaḥ   

ekaḥ vidyādharaḥ।

maṇicūḍasya varṇanaṃ purāṇeṣu prāpyate।

dah

vātaṇḍaḥ   

ṛṣiviśeṣaḥ।

vātaṇḍasya varṇanaṃ purāṇeṣu prāpyate।

dah

kandaḥ, kandam   

yonīsthaḥ rogaviśeṣaḥ।

sā kandena pīḍitā asti।

dah

śaṅkhacūḍaḥ   

ekaḥ yakṣaḥ।

śaṅkhacūḍasya varṇanaṃ purāṇeṣu prāpyate।

dah

śaṅkhacūḍaḥ   

kuberasya sakhā।

śaṅkhacūḍaḥ kuberasya anucaraḥ api āsīt।

dah

vicchedaḥ   

kasyāpi śṛṅkhalitasya vastunaḥ madhye eva khaṇḍasya avasthā bhāvaḥ vā।

vicchedaṃ rakṣituṃ sarve prayatante।

dah

upanandaḥ   

dhṛtarāṣṭraputraḥ।

upanandasya varṇanaṃ purāṇeṣu prāpyate।

dah

durmadaḥ   

dhṛtarāṣṭraputraḥ।

durmadasya varṇanaṃ mahābhārate prāpyate।

dah

anuvindaḥ   

dhṛtarāṣṭraputraḥ।

anuvindasya varṇanaṃ purāṇeṣu prāpyate।

dah

ājādahindasenā   

bhāratadeśasya svātantryārthaṃ subhāṣacandrabosamahodayaiḥ nirmitā senā।

bhāratadeśasya svatantratāyām ājādahindasenāyāḥ mahatvapūrṇaṃ yogadānam āsīt।

dah

viśasanam, vyavacchedaḥ, vidāraṇaḥ   

chedanasya kriyā।

ete vaidyāḥ śavasya viśasanasya tathā ca tasya parīkṣaṇasya kāryaṃ kurvanti।

dah

parṇaśadaḥ   

vṛkṣāt parṇānām avagalanasya kriyā।

idānīṃ parṇaśadaḥ asti।

dah

avasādaḥ, avasannatā, viṣādaḥ, sādaḥ, tandrā, glāniḥ, tandritā, viṣaṇṇatā   

manasaḥ śarīrasya vā sā sthitiḥ yasyāṃ kimapi kāryaṃ kartum anicchā bhavati।

avasādasya sthitau yogāsanaṃ lābhadāyakaṃ bhavati।

dah

śaśādaḥ   

ikṣvākoḥ rājaputraḥ।

śaśādasya varṇanaṃ purāṇeṣu prāpyate।

dah

śaśikhaṇḍaḥ   

ekaḥ vidyādharaḥ।

śaśikhaṇḍasya varṇanaṃ purāṇeṣu prāpyate।

dah

kāṇḍaḥ, kāṇḍam   

pūrṇaviṣayayuktaḥ granthasya bhāgaḥ।

śrīmadbhāgavatapurāṇe dvādaśa kāṇḍāḥ santi।

dah

lalitapadaḥ   

aṣṭāviṃśatibhiḥ varṇaiḥ yuktaḥ chandoviśeṣaḥ।

lalitapade ṣoḍaśe tathā dvādaśe viśrāmaḥ bhavati।

dah

garuḍaḥ, garutmān, tārkṣyaḥ, vainateyaḥ, khageśvaraḥ, nāgāntakaḥ, viṣṇurathaḥ, suparṇaḥ, pannagāśanaḥ, mahāvīraḥ, pakṣisiṃhaḥ, uragāśanaḥ, śālmalī, harivāhanaḥ, amṛtāharaṇaḥ, nāgāśanaḥ, śālmalisthaḥ, khagendraḥ, bhujagāntakaḥ, tarakṣī, tārkṣyanāyakaḥ   

purāṇeṣu varṇitaṃ bhagavataḥ viṣṇoḥ vāhanam।

garuḍaḥ bhagavataḥ viṣṇoḥ paramaḥ bhaktaḥ asti।

dah

modaḥ   

varṇavṛttaviśeṣaḥ।

modasya pratyekasmin caraṇe pañca bhagaṇāḥ magaṇaḥ sagaṇaḥ ekaḥ guruvarṇaśca bhavati।

dah

pūyodaḥ   

narakaviśeṣaḥ।

pūyodasya varṇanaṃ manusmṛtau api prāpyate।

dah

priyaṃvadaḥ   

gandharvaviśeṣaḥ।

priyaṃvadasya varṇanaṃ purāṇeṣu prāpyate।

dah

prātṛdaḥ   

ṛṣiviśeṣaḥ।

prātṛdasya varṇanaṃ purāṇeṣu prāpyate।

dah

praskundaḥ   

vartulākārā vediḥ।

paṇḍitaḥ praskunde upaviśat।

dah

nāradaḥ   

viśvamitrasya putraḥ।

nāradasya varṇanaṃ purāṇe dṛśyate।

dah

nāradaḥ   

ekaḥ gandharvaḥ।

nāradaḥ kaśyapaṛṣeḥ putraḥ asti।

dah

aśmabhedaḥ   

vṛkṣaviśeṣaḥ।

aśmabhedaḥ mūtrakṛccham upaśamayati।

dah

asatyavādaḥ, mithyāvādaḥ   

asatyabhāṣaṇasya kriyā।

kecana janāḥ asatyavādena tāvat abhyastāḥ bhavanti yena kadāpi teṣāṃ mukhāt satyabhāṣaṇaṃ na bhavati।

dah

astravedaḥ, astravidyā   

śastrāṇām astrāṇāṃ ca praharaṇasya niyamāḥ yatra vidhīyante tat śāstram।

karṇaṃ paraśurāmaḥ astravidyām aśikṣayat।

dah

ahargaṇaḥ, dyuvṛndam, dinaughaḥ, dyugaṇaḥ, dinapiṇḍaḥ   

grahāṇāṃ madhyādijñānārthaṃ śvetavārāhakalpāvadhisṛṣṭyavadhibrahmasiddhāntoktakalpāvadhikalyābdhāvadhi vā iṣṭakālaparyantaṃ parigaṇitadinasamūhaḥ।

jyotiṣācāryaḥ ahargaṇasya gaṇanāṃ karoti।

dah

kaṭukīṭaḥ, daṃśaḥ, puttikā, bhambharālikā, maśaḥ, maśakaḥ, malimlucaḥ, raṇaraṇaḥ, sūcītuṇḍaḥ, sūcīmukhaḥ, sūcyāsyaḥ, vajratuṇḍaḥ, sūkṣmamakṣikā, kṣudraḥ   

jhirīviśeṣaḥ।

bālāḥ kaṭukīṭaṃ grahitum ayatanta।

dah

ākrandaḥ   

bhāratīyanītiśāstrānusāraṃ tat rājyaṃ yat śatrurājyasya mitraṃ tathā ca tasmin ākrāmati śatrurājyasya sahāyyatāṃ karoti।

rājñā ākrandasya ceṣṭāḥ jñātuṃ cārāḥ preṣitāḥ।

dah

mitravindaḥ   

kṛṣṇasya putraḥ।

mitravindaḥ mitravindāyāḥ garbhāt jātaḥ।

dah

mitravindaḥ   

dvādaśasya manoḥ ekaḥ putraḥ।

mitravindasya varṇanaṃ purāṇeṣu vartate।

dah

śabdapramāṇam, śabdaḥ, maukhikapramāṇam, āptapramāṇam   

yasya pramāṇaṃ śabdāḥ।

adhivaktā śabdapramāṇena aparādhaṃ pratipadyate।

dah

karṇachedaḥ   

alaṅkāradhāraṇāya karṇe kṛtaḥ chedaḥ।

bṛhadbhyāṃ karṇābhūṣaṇābhyāṃ mātāmahyāḥ karṇachedaḥ vardhitaḥ।

dah

ācchādaḥ, ācchādanam   

ācchādayitum upayujyamānaḥ vastraviśeṣaḥ।

bhavatyāḥ pūjāyāḥ sthālyāḥ ācchādaḥ sundaraḥ asti।

dah

pañcanadaḥ   

pañcanadibhiḥ yuktaḥ deśaḥ।

ahaṃ pañcanade nivasāmi।

dah

kumudaḥ   

bhagavataḥ viṣṇoḥ anucaraḥ।

kumudasya varṇanaṃ purāṇeṣu prāpyate।

dah

kumudaḥ   

nāgaviśeṣaḥ।

kumudasya varṇanaṃ purāṇeṣu prāpyate।

dah

kumudaḥ   

diggajaviśeṣaḥ।

kumudasya varṇanaṃ dhārmikeṣu grantheṣu prāpyate।

dah

kumudaḥ   

rāmasenāyāḥ vānaraḥ।

kumudasya varṇanaṃ rāmāyaṇe prāpyate।

dah

pharuṇḍaḥ, rasaḥ, latārkaḥ   

palāṇḍoḥ haritaḥ bhāgaḥ yasya upayogaḥ śākādiṣu kriyate।

vyañjanārtham āpaṇāt pharuṇḍam ānayatu।

dah

ātmadahanam   

ātmadāhasya kāryam।

hyaḥ ekena yuvakena ātmadahanasya prayatnaḥ kṛtaḥ।

dah

draviḍaḥ, draviḍaprāntaḥ   

dakṣiṇabhāratasya bhāgaḥ yaḥ uḍisārājyasya sāgarataṭasya āgneyadiśam ārabhya rāmeśvaraparyantaṃ vyāptaḥ asti।

mama prativeśī draviḍasya nivāsī asti।

dah

draviḍaḥ   

draviḍadeśasya nivāsī।

eṣaḥ draviḍānāṃ nivāsaḥ asti।

dah

draviḍaḥ   

brāhmaṇeṣu ekaḥ vibhāgaḥ।

asmākaṃ prādhyāpakaḥ e.em.rāvamahodayaḥ draviḍaḥ brāhmaṇaḥ asti।

dah

kṣīrādaḥ   

saḥ śiśu yaḥ mātuḥ dugdhaṃ pibati।

śīlāyāḥ kṣīrādaḥ bālakaḥ roditi।

dah

hemāṅgadaḥ   

yaḥ suvarṇasya keyūram dhārayati।

rātrau caurāḥ hemāṅgadāt tasya keyūram acorayan।

dah

hemāṅgadaḥ   

vasudevasya putraḥ।

hemāṅgadasya varṇanaṃ purāṇeṣu prāpyate।

dah

nadīkāntaḥ, hijjalavṛkṣaḥ, niculaḥ, ijjalaḥ, piculaḥ, ambujaḥ, ghanadaḥ, kāntaḥ, jalajaḥ, dīrghapatrakaḥ, nadīlaḥ, raktakaḥ, kārmukaḥ   

sāṃvatsaraḥ vṛkṣaḥ yaḥ nadītaṭe samudrataṭe vā prāpyate।

niyamakartā nadīkāntasya chedanaṃ kartuṃ sammataḥ nāsti।

dah

indriyārthavādaḥ   

dārśanikaḥ siddhāntaviśeṣaḥ yasyānusāreṇa sarvaṃ jñānam indriyaiḥ eva prāpyate।

adhikāḥ janāḥ indriyārthavādasya samarthakāḥ santi।

dah

indriyārthavādaḥ, bhogavṛttiḥ   

indriyaiḥ sukhopabhogasya vṛttiḥ।

jīveṣu indriyārthavādaḥ prākṛtikaḥ eva।

dah

tārāpīḍaḥ   

purāṇakālīnaḥ rājā yasya ayodhyāyāṃ rājyam āsīt।

tārāpīḍasya varṇanaṃ dhārmikeṣu grantheṣu prāpyate।

dah

kṣīrakandaḥ, kṣīravidārī   

kandaviśeṣaḥ yasmāt dugdhaṃ sravati।

vaidyaḥ kṣīrakandasya dugdhena bheṣajaṃ nirmāti।

dah

mucukundaḥ, chatravṛkṣaḥ, citrakaḥ, prativiṣṇukaḥ, bahuputraḥ, sudalaḥ, parivallabhaḥ, supuṣpaḥ, arghyārhaḥ, lakṣaṇakaḥ, raktaprasavaḥ   

vṛkṣaviśeṣaḥ।

mucukundasya valkalaḥ puṣpāṇi ca bheṣajarūpeṇa upayujyante।

dah

pakṣaḥ, garut, chadaḥ, patram, patatram, tanūruham, śarapakṣaḥ   

pakṣiṇām avayavaviśeṣaḥ yena te ḍayante।

rāvaṇaḥ jaṭāyoḥ pakṣau ciccheda।

dah

ucchedavādaḥ   

saḥ siddhāntaḥ yasya anusāreṇa mṛtyoḥ anantaraṃ sarvaṃ naśyati ātmanaḥ sattā api na vartate।

saḥ ucchedavādasya samarthakaḥ asti।

dah

varṇabhedaḥ   

manuṣyasya śarīrasya kṛṣṇagaurādīn varṇān adhikṛtya ācaraṇe kṛtaḥ śreṣṭhaḥ kaniṣṭhaḥ iti bhedaḥ।

idānīm api janāḥ varṇabhedaṃ kurvanti।

dah

ardhabhedaḥ   

saḥ pakṣāghātaḥ yasmin śarīrasya dakṣiṇabhāgaḥ vāmabhāgaḥ vā akriyaḥ bhavati।

ardhabhedasya rugṇaḥ vāmahastena bhojanaṃ karoti।

dah

sudhākhaṇḍaḥ, kakkhaṭī, kaṭhikā, kaṭhinī, kaṭhinikā, khaṭī, khaṭikā, khaṭinī, khaḍī, khaḍikā   

sudhayā nirmitā ekā yaṣṭiḥ yayā phalakādiṣu likhyate।

adhyāpakaḥ kṛṣṇaphalake sudhākhaṇḍena likhati।

dah

āśīḥ, āśāsyam, maṅgalecchā, āśīruktiḥ, āśīrvacanam, āśīrvādaḥ   

anyasya kasyāpi māṅgalyārthaṃ īśvare kṛtā prārthanā।

kadācit auṣadhasya apekṣayā āśīḥ eva adhikā prabhāvaśālinī bhavati।

dah

bhūkhaṇḍaḥ, bhūsampattiḥ   

gṛhādīn nirmātuṃ bhūmeḥ bhāgaḥ।

pañjābarājye tasya bhūkhaṇḍaḥ asti।

dah

māovādaḥ   

māojedāṅgadvārā cīnadeśe vikasitaḥ sāmyavādaprakāraḥ।

māovādaḥ 1950-60 madhye pravartitaḥ।

dah

pāvakavṛttiḥ, dahanadurgam   

yantrāṃśasya tantrāṃśasya ca ekaṃ surakṣātmakaḥ bhāgaḥ।

sthānīyasya kṣetrasya jāleṣu pāvakavṛttiḥ prayujyate।

dah

prāṇadaṇḍaḥ   

vadhasadṛśasya gambhīrasya aparādhasya kṛte dīyamānaḥ mṛtyoḥ daṇḍaḥ।

uccanyāyālayena aparādhināṃ prāṇadaṇḍaḥ aparivartitaḥ।

dah

nāsikāgaṇḍaḥ   

nāsikāyāṃ jātaḥ gaṇḍaḥ।

puṣpagandhena nāsikāgaṇḍaḥ upaśāmyati।

dah

mūndaḍāḥ   

vaṃśanāmnaḥ upādhiḥ।

gujarātarājye naike mūndaḍāḥ santi।

dah

kandahāraprāntaḥ   

aphagāṇisthānadeśe vartamānaḥ ekaḥ pradeśaḥ।

kandahāraprāntasya rājadhānī kāndhāranagaram asti।

dah

arthadaṇḍaḥ   

kasminnapi aparādhe kṛte adhikāriṇā dhanarūpeṇa dīyamānaḥ daṇḍaḥ।

pañcadaśabhyaḥ dinebhyaḥ pūrvaṃ yadi granthālaye pustakaṃ na pratyarpyate tarhi pratidinam ekasya rūpyakasya arthadaṇḍaḥ asti।

dah

daṇḍaḥ   

kasminnapi aparādhe kṛte dhanarūpeṇa dīyamānaṃ śāsanam।

saḥ daṇḍaṃ dātuṃ vimanyate।

dah

vaṃśavādaḥ   

saḥ siddhāntaḥ yaḥ ekaḥ vaṃśaḥ anyasmāt vaṃśāt śreṣṭhataraḥ nimnataraḥ vā asti iti manyate।

āsṭreliyādeśe vaṃśavādasya dīrghā paramparā asti।

dah

ājñā, ādeśaḥ, nirdeśaḥ, nideśaḥ, śāsanam, śiṣṭiḥ, avavādaḥ   

tathā karotu tathā mā karotu iti adhikārapūrvakaṃ kathanam।

ājñāṃ prāpya saḥ kāryam akarot।

dah

prakhaṇḍaḥ   

praśāsanasya suvidhāyai upamaṇḍalasya kṛtaḥ vibhāgaḥ।

asya upamaṇḍalasya pañca prakhaṇḍāḥ santi।

dah

yogachandaḥ   

chandasaḥ prakāraḥ।

yogachandasi pratyekaṃ caraṇaṃ dvādaśe aṣṭame ca viśrāmeṇa yaha viṃśatimātrikaṃ vartate tathā ca asya ante yagaṇaḥ bhavati।

dah

śilāpaṭṭaḥ, śilākhaṇḍaḥ   

bhavanādīnāṃ nirmāṇe upayujyamānaḥ pāṣāṇasya khaṇḍaḥ।

idaṃ mandiraṃ ruciraprastaraḥ iti śilāpaṭṭaiḥ nirmitam asti।

dah

ākhukarṇaparṇikā, adribhu, undurakarṇikā, undurakarṇī, putraśreṇī, bahukarṇikā, bahuparṇikā, bhañjipattrikā, phañjipattrikā, phañjiputtrikā, bhūdarībhavā, śambarī, mūṣākarṇī, musalī, mūṣīkakarṇī, mūṣikaparṇī, mūṣiparṇikā, sañcitrā, vṛṣā, vṛṣaparṇī, vṛścikarṇī, sukarṇī, sukarṇikā, suvarṇī, mātā, sutaśreṇī, raṇḍaḥ, mūṣakakarṇī, mūṣakakarṇikā   

ekā jalajā latā ।

sarasi sarvatra ākhukarṇaparṇikā dṛśyate

dah

kakudaḥ   

ekaḥ nṛpaḥ ।

kakudasya varṇanaṃ viṣṇupurāṇe vartate

dah

kaliṅgaḥ, kalindaḥ   

ekaḥ rājā ।

kaliṅgaḥ dīrghatamasaḥ tathā ca sudeṣṇāyāḥ putraḥ asti

dah

kaliṅgaḥ, kalindaḥ   

ekaḥ anucaraḥ ।

kaliṅgaḥ skandasya anucaraḥ asti

dah

kalindaḥ   

ekaḥ parvataḥ ।

yamunā kalindāt nissarati

dah

pūrvapādaḥ   

ekaḥ puruṣaḥ ।

purāṇe pūrvapādaḥ samullikhita:

dah

vidyāviśāradaḥ   

ekaḥvidvān ।

vidyāviśāradasya varṇanaṃ vivaraṇapustikāyām asti

dah

vindhyeśvarīprasādaḥ   

lekhakaviśeṣaḥ ।

vindhyeśvarīprasādasya varṇanaṃ vivaraṇapustikāyām asti

dah

vāmanānandaḥ   

kaścit lekhakaḥ ।

vāmanānandasya nāma vivaraṇapustikāsu prāpyate

dah

vāsukihṛdaḥ   

taḍāgaviśeṣaḥ ।

vāsukihṛdasya varṇanaṃ śabdakośe asti

dah

vicitramauliśrīcūḍaḥ   

ekaḥ rājakumāraḥ ।

bauddhasāhitye vicitramauliśrīcūḍaḥ varṇyate

dah

vijayānandaḥ   

lekhakaviśeṣaḥ ।

vivaraṇapustikāyāṃ vijayānandasya varṇanaṃ prāpyate

dah

vijñānakandaḥ   

ekaḥ puruṣaḥ ।

vivaraṇapustikāyāṃ vijñānakandaḥ varṇitaḥ

dah

viḍaḥ   

deśaviśeṣaḥ ।

praśastiṣu viḍaḥ iti deśasya vivaraṇaṃ prāpyate

dah

viḍaḥ   

ekaḥ rājā ।

praśastiṣu viḍadeśasya rājñaḥ viḍasya varṇanaṃ prāpyate

dah

vidaṇḍaḥ   

ekaḥ rājā ।

mahābhārate vidaṇḍasya varṇanaṃ prāpyate

dah

vibhāṇḍaḥ   

ekaḥ puruṣaḥ ।

vibhāṇḍasya ullekhaḥ mahābhārate asti

dah

vibhidaḥ   

ekaḥ rākṣasaḥ ।

suparṇādhyāyaḥ iti granthe vibhidasya varṇanaṃ prāpyate

dah

kahoḍaḥ   

ekaḥ puruṣaḥ ।

kahoḍasya varṇanaṃ śivādigaṇe vartate

dah

kuvalayāpīḍaḥ   

ekaḥ rājaputraḥ ।

kuvalayāpīḍasya varṇanaṃ rājataraṅgiṇyāṃ vartate

dah

kuvalayāpīḍaḥ   

ekaḥ daityaḥ ।

kuvalayāpīḍasya varṇanaṃ harivaṃśe vartate

dah

kuvalayāpīḍaḥ   

ekaḥ gajaḥ ।

kuvalayāpīḍasya varṇanaṃ kathāsaritsāgare vartate

dah

kuṣmāṇḍaḥ   

sūktaviśeṣaḥ ।

kuṣmāṇḍasya ullekhaḥ vājasaneyīsaṃhitāyāṃ vartate

dah

kuṣmāṇḍaḥ   

ekaḥ asuragaṇaḥ ।

kuṣmāṇḍasya saṃbaṃdhaḥ śivena saha vartate

dah

kuṣmāṇḍaḥ   

ekaḥ rākṣasaḥ ।

kuṣmāṇḍasya varṇanaṃ harivaṃśe vartate

dah

kokanadaḥ   

ekā jātiḥ ।

kokanadasya ullekhaḥ mahābhārate vartate

dah

kokanadaḥ   

skandasya ekaḥ paricaraḥ ।

kokanadasya varṇanaṃ mahābhārate vartate

dah

kodaṇḍaḥ   

ekaḥ deśaḥ ।

kodaṇḍasya varṇanaṃ kośe vartate

dah

kroḍaḥ   

ekaḥ ācāryaḥ ।

kroḍasya parigaṇanā kaiyaṭena kṛtā

dah

kravyādaḥ   

kāṃsyamakṣikasya yutiḥ ।

kravyādasya ullekhaḥ bhāvaprakāśe vartate

dah

kravyādaḥ   

ekaḥ agniṣvāttasya vargaḥ ।

kravyādasya varṇanaṃ vāyupurāṇe vartate

dah

khaḍaḥ   

ekaḥ puruṣaḥ ।

khaḍasya ullekhaḥ aśvādigaṇe vartate

dah

khaṇḍaḥ, ṣaṇḍaḥ   

ekā jātiḥ ।

khaṇḍasya ullekhaḥ bṛhatsaṃhitāyāṃ vartate

dah

gauḍaḥ   

ekaḥ kośakāraḥ ।

gauḍasya varṇanaṃ kośe vartate

dah

gadaḥ   

vasudevasya putraḥ ।

gadaḥ kṛṣṇasya anujaḥ asti

dah

gadaḥ   

vādyaviśeṣaḥ ।

gadasya ullekhaḥ kośe vartate

dah

garuḍaḥ   

sainyasya viśiṣṭā vyūharacanā ।

garuḍasya ullekhaḥ manusmṛtyāṃ vartate

dah

garuḍaḥ   

ekaḥ anucaraḥ ।

garuḍaḥ ṣoḍaśasya arhataḥ anucaraḥ asti

dah

garuḍaḥ   

kalpaviśeṣaḥ ।

garuḍaḥ caturdaśatamaḥ kalpaḥ asti

dah

garuḍaḥ   

kṛṣṇasya putraḥ ।

garuḍasya ullekhaḥ harivaṃśe vartate

dah

godaḥ   

ekaḥ grāmaḥ ।

godaḥ pāṇininā parigaṇitaḥ

dah

godaḥ   

ekā jātiḥ ।

godasya ullekhaḥ kośe vartate

dah

gomedaḥ   

ekaḥ parvataḥ ।

gomedasya ullekhaḥ vāyupurāṇe vartate

dah

gomedaḥ   

ekaḥ dvīpaḥ ।

gomedasya ullekhaḥ matsyapurāṇe vartate

dah

govindaḥ   

ekaḥ rājaputraḥ ।

govindasya ullekhaḥ kośe vartate

dah

govindaḥ   

ācāryāṇāṃ nāmaviśeṣaḥ ।

govindaḥ iti naikeṣām ācāryāṇāṃ nāma asti

dah

govindaḥ   

lekhakānāṃ nāmaviśeṣaḥ ।

govindaḥ iti naikeṣām lekhakānāṃ nāma asti

dah

govindaḥ   

ekaḥ parvataḥ ।

govindasya ullekhaḥ mahābhārate vartate

dah

gauḍaḥ   

ekaḥ deśaḥ ।

gauḍaḥ vaṅgaprāntāt ārabhya oriyāprāntaṃ yāvat āsīt

dah

gauḍaḥ   

ekaḥ rājaputraḥ ।

gauḍasya ullekhaḥ kathāsaritsāgare vartate

dah

gauḍaḥ   

ekā rāgiṇī ।

gauḍasya ullekhaḥ kośe vartate

dah

gomedaḥ   

ekaḥ parvataḥ ।

cakrasya ullekhaḥ bhāgavatapurāṇe vartate

dah

caṇḍaḥ   

ekaḥ kakubhaṇḍaḥ ।

caṇḍasya ullekhaḥ kośe vartate

dah

caṇḍaḥ   

ekaḥ rākṣasaḥ ।

caṇḍasya ullekhaḥ kośe vartate

dah

catuṣpadaḥ   

ekaḥ kṣupaḥ ।

catuṣpadasya ullekhaḥ kośe vartate

dah

vivekamārtaṇḍaḥ   

kṛtiviśeṣaḥ ।

vivekamārtaṇḍaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

dah

viśvabhaṇḍaḥ   

puruṣasya nāmaviśeṣaḥ ।

hāsyārṇavaḥ iti prahasane viśvabhaṇḍasya ullekhaḥ asti

dah

viśvavedaḥ   

lekhakaviśeṣaḥ ।

viśvavedasya varṇanaṃ vivaraṇapustikāyāṃ prāpyate

dah

taraṇḍaḥ   

ekaṃ sthānam ।

taraṇḍasya ullekhaḥ kośe vartate

dah

tārāpīḍaḥ   

rājaputranāmaviśeṣaḥ ।

naikeṣāṃ rājaputrāṇāṃ nāma tārāpīḍaḥ iti vartate

dah

tailakandaḥ   

kandaviśeṣaḥ ।

tailakandasya ullekhaḥ kośe vartate

dah

daṇḍaḥ   

ākāśe dṛśyamāṇā khaṭvāṅgasadṛśā ākṛtiḥ ।

daṇḍasya ullekhaḥ bṛhatsaṃhitāyāṃ vartate

dah

daṇḍaḥ   

nakṣatraviśeṣaḥ ।

daṇḍasya ullekhaḥ laghujātake vartate

dah

daṇḍaḥ   

ekaḥ anucaraḥ ।

daṇḍaḥ sūryasya anucaraḥ vartate

dah

daṇḍaḥ   

ekaḥ puruṣaḥ ।

daṇḍaḥ śivādigaṇe parigaṇitaḥ

dah

daṇḍaḥ   

dharasya bhrātā ।

daṇḍasya ullekhaḥ mahābhārate vartate

dah

dāhaḥ   

ekā jātiḥ ।

dāhasya ullekhaḥ vāyupurāṇe vartate

dah

śāliñcaśākaḥ, kāsamardaḥ   

kṣupaviśeṣaḥ ।

śāliñcaśākasya ullekhaḥ kośe vartate

dah

nigaḍaḥ   

ekaḥ ācāryaḥ ।

nigaḍasya ullekhaḥ kośe vartate

dah

vidaḥ   

ekaḥ puruṣaḥ ।

vidasya ullekhaḥ kośe asti

dah

vṛṣaṣaṇḍaḥ   

ekaḥ manuṣyaḥ ।

vṛṣaṣaṇḍasya ullekhaḥ pravaragrantheṣu asti

dah

vaiyāghrapādaḥ   

ekaḥ lekhakaḥ ।

vaiyāghrapādasya ullekhaḥ mahābhārate asti

dah

vyaḍaḥ   

ekaḥ puruṣaḥ ।

vyaḍasya ullekhaḥ vopadevena kṛtaḥ

dah

vyaḍḍaḥ   

ekaḥ puruṣaḥ ।

vyaḍḍasya varṇanaṃ rājataraṅgiṇyām asti

dah

vyākhyānandaḥ   

ekaḥ ṭīkāgranthaḥ ।

vyākhyānandaḥ iti bhaṭṭikāvyasya ṭīkāgranthaḥ asti

dah

vyāghrapādaḥ   

puruṣanāmaviśeṣaḥ ।

vyāghrapādaḥ iti naikeṣāṃ puruṣāṇaṃ nāma vartate

dah

śaṅkhahradaḥ   

ekaḥ taḍāgaḥ ।

śaṅkhahradasya varṇanaṃ harivaṃśe kathāsaritsāgare ca asti

dah

pāradaḥ   

ekā jātiḥ ।

pāradasya ullekhaḥ mahābhārate vartate

dah

piṇḍaḥ   

ekaḥ puruṣaḥ ।

piṇḍaḥ naḍādigaṇe parigaṇitaḥ

dah

pippalādaḥ   

ekaḥ ācāryaḥ ।

pippalādasya ullekhaḥ kośe vartate

dah

pulindaḥ   

ekaḥ rājā ।

pulindasya ullekhaḥ bhāgavatapurāṇe vartate

dah

prasādaḥ   

ekā ṭīkā ।

prasādaḥ iti prakriyākaumudyāḥ ṭīkā khyātā

dah

prahlādaḥ   

ekā jātiḥ ।

prahlādasya ullekhaḥ kośe vartate

dah

priyaṃvadaḥ   

ekaḥ kaviḥ ।

priyaṃvadasya ullekhaḥ kośe vartate

dah

bālagovindaḥ   

ekaḥ lekhakaḥ ।

bālagovindasya ullekhaḥ kośe vartate

dah

brahmakuṇḍaḥ   

ekaṃ medhyaṃ saraḥ ।

brahmakuṇḍasya ullekhaḥ kālikāpurāṇe vartate

dah

śabdaparicchedaḥ   

kṛtiviśeṣaḥ ।

śabdaparicchedaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

dah

śabdaparicchedaḥ   

kṛtiviśeṣaḥ ।

śabdaprakāśaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

dah

śabdaprabhedaḥ   

ekaṃ vyākaraṇam ।

śabdaprabhedasya ullekhaḥ koṣe asti

dah

śabdaprabhedaḥ   

ekaḥ koṣaḥ ।

śabdaprabhedasya ullekhaḥ koṣe asti

dah

śabhedaḥ   

śakāreṇa ṣakāreṇa vā ārabhyamāṇānāṃ śabdānāṃ yogyasya racanākramasya sūcakaḥ granthaḥ ।

śabhedasya ullekhaḥ koṣe asti

dah

śayaṇḍaḥ   

ekaṃ sthānam ।

śayaṇḍasya ullekhaḥ uṇādi-sūtre asti

dah

kuṇḍaḥ   

śivasya nāmaviśeṣaḥ ।

kuṇḍaḥ mahābhārate ullikhitaḥ dṛśyate

dah

kuṇḍaḥ   

nāgasya nāmaviśeṣaḥ ।

kuṇḍasya varṇanaṃ mahābhārate prāpyate

dah

kuṇḍaḥ   

dhṛtarāṣṭrasya putraḥ ।

kuṇḍa: mahābhārate ullikhitaḥ asti

dah

kulindaḥ   

ekaḥ janasamūhaḥ ।

kulindāḥ mahābhārate ullikhitāḥ santi

dah

kulindaḥ   

ekaḥ rājaputraḥ ।

kulindaḥ kulindānāṃ nāgarikāṇāṃ rājā āsīt

dah

kuvalayādityaḥ, kuvalayāpīḍaḥ   

ekaḥ rājaputraḥ ।

kuvalayādityasya varṇanaṃ rājataraṅgiṇyāṃ prāpyate

dah

kuśaṇḍa: , kuṣaṇḍaḥ   

ekaḥ janasamūhaḥ ।

kuśaṇḍā: viṣṇupurāṇe varṇitāḥ dṛśyante

dah

kusumodaḥ   

ekaḥ rājaputraḥ ।

kusumodaḥ viṣṇupurāṇe ullikhitaḥ asti

dah

kṛtacchandaḥ   

chandasaḥ vargaviśeṣaḥ ।

kṛtacchandasaḥ varṇanaṃ kośe vartate

dah

kṛṣṇānandaḥ   

ekaḥ bhāṣyakāraḥ ।

kṛṣṇānandaḥ kośe ullikhitaḥ asti

dah

kṛṣṇānandaḥ   

tantra-sārasya lekhakaḥ ।

kṛṣṇānandena tantrasāraḥ nāma granthaḥ racitaḥ

dah

bhīmanādaḥ   

viśvanāśakeṣu saptamegheṣu ekaḥ ।

bhīmanādasya ullekhaḥ kośe vartate

dah

bhuruṇḍaḥ   

ekaḥ puruṣaḥ ।

bhuruṇḍasya ullekhaḥ pravaragranthe vartate

dah

bheḍaḥ   

ekaḥ kośakāraḥ cikitsakaḥ ca ।

bheḍasya ullekhaḥ kośe vartate

dah

bheḍaḥ   

ekaḥ ṛṣiḥ ।

bheḍasya ullekhaḥ kośe vartate

dah

bhedaḥ   

ekaḥ puruṣaḥ ।

bhedasya ullekhaḥ atharvavede vartate

dah

bhedaḥ   

ekā jātiḥ ।

bhedasya ullekhaḥ ṛgvede vartate

dah

makarandaḥ   

ekaḥ puruṣaḥ ।

makarandasya ullekhaḥ mālatīmādhave vartate

dah

makarandaḥ   

ekam udyānam ।

makarandasya ullekhaḥ kathāsaritsāgare vartate

dah

śāluḍaḥ   

ekaḥ rākṣasaḥ ।

śāluḍasya ullekhaḥ atharvavede asti

dah

śāhimakarandaḥ   

ekaḥ rājā ।

śāhimakarandasya nāma vivaraṇapustikāyām asti

dah

śāhimakarandaḥ   

ekaḥ lekhakaḥ ।

śāhimakarandasya nāma vivaraṇapustikāyām asti

dah

śivaprasādaḥ   

lekhakanāmaviśeṣaḥ ।

śivaprasādaḥ iti nāmakayoḥ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti

dah

śivaskandaḥ   

ekaḥ rājā ।

śivaskandasya ullekhaḥ purāṇe asti

dah

śītalaprasādaḥ   

ekaḥ puruṣaḥ ।

śītalaprasādasya ullekhaḥ koṣe asti

dah

śubhāṅgadaḥ   

ekaḥ rājā ।

śubhāṅgadasya ullekhaḥ mahābhārate asti

dah

pūrvapādaḥ   

ekaḥ puruṣaḥ ।

purāṇe pūrvapādaḥ samullikhita:

dah

paippalādaḥ   

atharvavedasya śākhāyāḥ nāma ।

atharvavedasya paippalāda-śākhā prasiddhā

dah

prajñānānandaḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ prajñānānandaḥ varṇitaḥ asti

dah

pratinandaḥ   

ekaḥ kaviḥ ।

kośe pratinandaḥ ullekhitaḥ

dah

praśastapādaḥ   

ekaḥ kaviḥ ।

sarvadarśana-saṅgrahe tathā ca kośe praśastapādasya varṇanaṃ prāpyate

dah

prahastavādaḥ   

ekā racanā ।

saṃskṛtavāṅmaye prahastavādaḥ prasiddhaḥ

dah

prātipadaḥ   

ekaḥ puruṣaḥ ।

śatruṃjaya-māhātmye prātipadasya ullekhaḥ vidyate

dah

prāyaścittakāṇḍaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittakāṇḍaḥ iti suvikhyātā racanā

dah

prāyaścittakhaṇḍaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittakhaṇḍaḥ iti prasiddhā racanā

dah

prāyaścittamārtaṇḍaḥ   

ekā kṛtiḥ ।

saṃskṛta-vāṅmaye prāyaścittamārtaṇḍaḥ iti khyātā racanā

dah

phiriṇḍaḥ   

ekaḥ rājaputraḥ ।

kośakāraiḥ phiriṇḍaḥ samullikhitaḥ vidyate

dah

bagadāham   

ekaṃ sthānam ।

vāṅmaye bagadāha-sthānaṃ prasiddham

dah

babāḍaḥ   

ekaḥ grāmaḥ ।

abhilekhane babāḍaḥ iti grāmasya ullekhaḥ vidyate

dah

bahuradaḥ, bāhubādhaḥ   

ekaḥ jātiviśeṣaḥ ।

viṣṇu-purāṇe bahuradāḥ varṇitāḥ dṛśyante

dah

maruṇḍaḥ   

ekaḥ rājaputraḥ ।

maruṇḍasya ullekhaḥ siṃhāsanadvātriṃśikāyāṃ vartate

dah

mārtaṇḍaḥ   

lekhakanāmaviśeṣaḥ ।

naikeṣāṃ lekhakānāṃ nāma mārtaṇḍaḥ iti asti

dah

śūlabhedaḥ   

ekaṃ sthānam ।

śūlabhedasya ullekhaḥ vivaraṇapustikāyām asti

dah

śeṣānandaḥ   

lekhakanāmaviśeṣaḥ ।

śeṣānandaḥ iti dvayoḥ lekhakayoḥ nāma asti

dah

śoṇanadaḥ, hiraṇyavāhuḥ, hiraṇyavāhaḥ   

ekaḥ nadaḥ ।

śoṇanadasya ullekhaḥ koṣe asti

dah

śauḍaḥ   

ekaḥ deśaḥ ।

śauḍasya ullekhaḥ rājataraṅgiṇyām asti

dah

bālakṛṣṇānandaḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ bālakṛṣṇānandaḥ varṇitaḥ

dah

bāhaḍaḥ   

ekaḥ puruṣaḥ ।

śatruñjaya-māhātmye bāhaḍaḥ samullikhitaḥ

dah

bāhubādhaḥ, bāhubādhyaḥ, bahuradaḥ   

ekaḥ jātiviśeṣaḥ ।

mahābhārate bāhubādhaḥ nirdiṣṭaḥ dṛśyate

dah

bījagaṇitodāharaṇam   

ekā ṭīkā ।

abhijāta-saṃskṛta-ṭīkā-vāṅmaye bījagaṇitodāharaṇa iti kṛtiḥ prasiddhā

dah

baindaḥ, niṣādhaḥ   

ekaḥ paribhraṣṭaḥ ādimajātiḥ ।

vājasaneyi-saṃhitāyāṃ bainda iti jātiḥ samullikhitā

dah

brahmakhaṇḍaḥ   

brahma-purāṇasya prathama-khaṃḍasya nāma ।

saṃskṛta-vaidika-vāṅmaye brahmakhaṇḍaḥ prasiddhaḥ

dah

kuṇḍaḥ   

śivasya nāmaviśeṣaḥ ।

kuṇḍaḥ mahābhārate ullikhitaḥ dṛśyate

dah

kuṇḍaḥ   

nāgasya nāmaviśeṣaḥ ।

kuṇḍasya varṇanaṃ mahābhārate prāpyate

dah

kuṇḍaḥ   

dhṛtarāṣṭrasya putraḥ ।

kuṇḍa: mahābhārate ullikhitaḥ asti

dah

kulindaḥ   

ekaḥ janasamūhaḥ ।

kulindāḥ mahābhārate ullikhitāḥ santi

dah

kulindaḥ   

ekaḥ rājaputraḥ ।

kulindaḥ kulindānāṃ nāgarikāṇāṃ rājā āsīt

dah

kuvalayādityaḥ, kuvalayāpīḍaḥ   

ekaḥ rājaputraḥ ।

kuvalayādityasya varṇanaṃ rājataraṅgiṇyāṃ prāpyate

dah

kuśaṇḍa: , kuṣaṇḍaḥ   

ekaḥ janasamūhaḥ ।

kuśaṇḍā: viṣṇupurāṇe varṇitāḥ dṛśyante

dah

kusumodaḥ   

ekaḥ rājaputraḥ ।

kusumodaḥ viṣṇupurāṇe ullikhitaḥ asti

dah

kṛtacchandaḥ   

chandasaḥ vargaviśeṣaḥ ।

kṛtacchandasaḥ varṇanaṃ kośe vartate

dah

kṛṣṇānandaḥ   

ekaḥ bhāṣyakāraḥ ।

kṛṣṇānandaḥ kośe ullikhitaḥ asti

dah

kṛṣṇānandaḥ   

tantra-sārasya lekhakaḥ ।

kṛṣṇānandena tantrasāraḥ nāma granthaḥ racitaḥ

dah

bālakṛṣṇānandaḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ bālakṛṣṇānandaḥ varṇitaḥ

dah

bāhaḍaḥ   

ekaḥ puruṣaḥ ।

śatruñjaya-māhātmye bāhaḍaḥ samullikhitaḥ

dah

bāhubādhaḥ, bāhubādhyaḥ, bahuradaḥ   

ekaḥ jātiviśeṣaḥ ।

mahābhārate bāhubādhaḥ nirdiṣṭaḥ dṛśyate

dah

bījagaṇitodāharaṇam   

ekā ṭīkā ।

abhijāta-saṃskṛta-ṭīkā-vāṅmaye bījagaṇitodāharaṇa iti kṛtiḥ prasiddhā

dah

baindaḥ, niṣādhaḥ   

ekaḥ paribhraṣṭaḥ ādimajātiḥ ।

vājasaneyi-saṃhitāyāṃ bainda iti jātiḥ samullikhitā

dah

brahmakhaṇḍaḥ   

brahma-purāṇasya prathama-khaṃḍasya nāma ।

saṃskṛta-vaidika-vāṅmaye brahmakhaṇḍaḥ prasiddhaḥ

dah

mukundaḥ   

gurukulanāmaviśeṣaḥ ।

naikeṣāṃ gurukulānāṃ nāma mukundaḥ asti

dah

mukundaḥ   

ācāryanāmaviśeṣaḥ ।

naikeṣām ācāryāṇāṃ nāma mukundaḥ iti asti

dah

muṇḍaḥ   

ekaḥ rājā ।

muṇḍasya ullekhaḥ bauddhasāhitye vartate

dah

muṇḍaḥ   

ekaḥ rākṣasaḥ ।

muṇḍasya ullekhaḥ harivaṃśe vartate

dah

muṇḍaḥ   

ekā jātiḥ ।

muṇḍasya ullekhaḥ mahābhārate vartate

dah

laṅkā, rāvaṇahradaḥ   

ekaṃ saraḥ ।

laṅkāyāḥ ullekhaḥ rāmāyaṇe vartate

dah

vajraḥ, nāgarī, vajrā, śataguptā, snuh, netrāriḥ, bahuśākhaḥ, bahuśālaḥ, vajravṛkṣaḥ, śuklaḥ, sihuṇḍaḥ, peṣaṇaḥ, mahātaruḥ, tīkṣṇatailaḥ, bāhuśālaḥ, sudhā   

kṣupaviśeṣaḥ ।

vajraḥ kaṇṭakayuktaḥ vartate

dah

keśarāpīḍaḥ   

ekā kalā ।

keśarāpīḍasya varṇanaṃ kośe vartate

dah

kaivalyānandaḥ   

ekaḥ śikṣakaḥ ।

kaivalyānandasya ullekhaḥ kośe dṛśyate

dah

kohaḍaḥ   

ekaḥ puruṣaḥ ।

kohaḍaḥ śivādigaṇe parigaṇitaḥ asti

dah

kauṇindaḥ   

ekaḥ janasamūhaḥ ।

kauṇindaḥ varāha-mihirasya bṛhat-saṃhitāyām ullikhitaḥ asti

dah

kaulindaḥ, kauṇindaḥ   

ekaḥ janasamūhaḥ ।

kaulindasya varṇanaṃ varāha-mihirasya bṛhat-saṃhitāyāṃ samupalabhyate

dah

krīḍākhaṇḍaḥ   

ekaḥ khaṇḍaḥ ।

krīḍākhaṇḍaḥ gaṇeśapurāṇasya khaṇḍaḥ asti

dah

kroṣṭupādaḥ   

ekaḥ puruṣaḥ ।

kroṣṭupādasya varṇanaṃ kośe vartate

dah

kṣitinandaḥ   

ekaḥ rājā ।

kṣitinandasya varṇanaṃ rājataraṅgiṇyāṃ vartate

dah

kṣīrahradaḥ   

ekaḥ puruṣaḥ ।

kṣīrahradaḥ śivādigaṇe parigaṇitaḥ asti

dah

kṣemānandaḥ   

ekaḥ lekhakaḥ ।

kṣemānandasya ullekhaḥ kośe vartate

dah

khaṇḍakandaḥ   

ekaḥ kandīyavṛkṣakaḥ ।

khaṇḍakandasya ullekhaḥ kośe vartate

dah

kharacchadaḥ, kṣudragholī   

ekaḥ laghukṣupaḥ ।

kharacchadasya varṇanaṃ kośe vartate

dah

kharanādaḥ   

ekaḥ vaidyakīyalekhakaḥ ।

kharanādasya varṇanaṃ bhāvaprakāśe vartate

dah

khasakandaḥ   

ekaḥ kandīyavṛkṣakaḥ ।

khasakandasya varṇanaṃ nighaṇṭuprakāśe vartate

dah

śrīpatigovindaḥ   

ekaḥ kaviḥ ।

śrīpatigovindasya ullekhaḥ koṣe asti

dah

śrīpādaḥ   

puruṣanāmaviśeṣaḥ ।

śrīpādaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

dah

śrībhaḍaḥ   

ekaḥ puruṣaḥ ।

śrībhaḍasya ullekhaḥ koṣe asti

dah

śrībhāṣyodāhṛtopaniṣadvākyavivaraṇam   

ekaḥ ṭīkāgranthaḥ ।

śrībhāṣyodāhṛtopaniṣadvākyavivaraṇasya ullekhaḥ koṣe asti

dah

śvāpadaḥ   

ekaḥ janasamudāyaḥ ।

śvāpadānām ullekhaḥ mārkaṇḍeyapurāṇe asti

dah

śvetamodaḥ   

asvāsthyakārakaḥ rākṣasaḥ ।

śvetamodasya ullekhaḥ harivaṃśe asti

dah

sakārabhedaḥ   

ekaḥ granthaḥ yasmin ūṣmākṣarāḥ varṇitāḥ ।

sakārabhedasya ullekhaḥ koṣe asti

dah

sakārabhedaḥ   

ekaḥ granthaḥ yasmin ūṣmākṣarāḥ varṇitāḥ ।

sakārabhedasya ullekhaḥ koṣe asti

dah

saṅgrāmāpīḍaḥ   

rājñaḥ nāmaviśeṣaḥ ।

saṅgrāmāpīḍaḥ iti dvayoḥ rājñoḥ nāma āsīt

dah

saṅghānandaḥ   

ekaḥ ṛṣiḥ ।

saṅghānandasya ullekhaḥ bauddhasāhitye asti

dah

saḍḍaḥ   

puruṣanāmaviśeṣaḥ ।

saḍḍaḥ iti dvayoḥ puruṣayoḥ nāma āsīt

dah

saṇḍaḥ   

ekaḥ janasamudāyaḥ ।

saṇḍānām ullekhaḥ mahābhārate asti

dah

santoṣānandaḥ   

ekaḥ lekhakaḥ ।

santoṣānandasya ullekhaḥ vivaraṇapustikāyāma asti

dah

satyānandaḥ   

ekaḥ puruṣaḥ ।

satyānandasya ullekhaḥ vivaraṇapustikāyām asti

dah

sannādaḥ   

ekaḥ vānaraḥ ।

sannādasya ullekhaḥ rāmāyaṇe asti

dah

saptotsadaḥ   

ekaḥ grāmaḥ ।

saptotsadasya ullekhaḥ divyāvadāne asti

dah

sammedaḥ   

ekaḥ parvataḥ ।

sammedasya ullekhaḥ vivaraṇapustikāyām asti

dah

sarvandadaḥ   

ekaḥ puruṣaḥ ।

sarvandadasya ullekhaḥ bauddhasāhitye asti

dah

brahmahradaḥ   

ekaḥ jalāśayaḥ ।

brahmahradaḥ kośe samullikhitaḥ

dah

brāhmīkundaḥ   

ekaḥ pavitraḥ upastambha-sthitaḥ koṭaraḥ ।

kośeṣu brāhmīkundasya ullekhaḥ asti

dah

bhagavadānandaḥ   

ekaḥ lekhakaḥ ।

kośakāraiḥ bhagavadānandaḥ nirdiṣṭaḥ

dah

bhagavadgovindaḥ   

ekaḥ kaviḥ ।

kośeṣu bhagavadgovindasya nirdeśaḥ prāpyate

dah

bhagavannandasaṃvādaḥ   

brahma-purāṇe caturthaḥ adhyāyaḥ ।

purāṇavāṅmaye bhagavannandasaṃvādaḥ suvikhyātaḥ

dah

bhajanānandaḥ   

ekaḥ puruṣaḥ ।

kośeṣu bhajanānandaḥ samullikhitaḥ āsīt

dah

bhadrānandaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhadrānandasya nirdeśaḥ prāpyate

dah

bhayadaḥ   

ekaḥ rājaputraḥ ।

viṣṇu-purāṇe bhayadaḥ ullikhitaḥ

dah

bhavanandaḥ   

ekaḥ abhinetā ।

kathāsaritsāgare bhavanandasya ullekhaḥ kṛtaḥ

dah

bhavānandaḥ   

vividhānāṃ lekhakānām ekaḥ nāmaviśeṣaḥ ।

kośeṣu bhavānandaḥ samullikhitaḥ

dah

bhavānīprasādaḥ   

ekaḥ lekhakaḥ ।

kośeṣu bhavānīprasādasya nirdeśaḥ asti

dah

sarvapādaḥ   

ekaḥ puruṣaḥ ।

sarvapādasya ullekhaḥ koṣe asti

dah

sarvavidyāvinodaḥ   

ekaḥ lekhakaḥ ।

sarvavidyāvinodasya ullekhaḥ koṣe asti

dah

sarvānandaḥ   

lekhakanāmaviśeṣaḥ ।

sarvānandaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti

dah

sarvānandaḥ   

puruṣanāmaviśeṣaḥ ।

sarvānandaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

dah

sānandagovindaḥ   

kṛtiviśeṣaḥ ।

sānandagovindaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

dah

siddhakhaṇḍaḥ   

kṛtiviśeṣaḥ ।

siddhakhaṇḍaḥ iti nāmakāḥ naikāḥ kṛtayaḥ santi

dah

siddhapadaḥ   

ekaṃ pavitraṃ sthānam ।

siddhapadasya ullekhaḥ koṣe asti

dah

siddhānandaḥ   

ekaḥ lekhakaḥ ।

siddhānandasya ullekhaḥ vivakaṇapustikāyām asti

dah

sindhunadaḥ   

ekaḥ dākṣiṇātyaḥ nadaḥ ।

sindhunadasya ullekhaḥ vivaraṇapustikāyām asti

dah

sindhupulindaḥ   

ekaḥ janasamudāyaḥ ।

sindhupulindānām ullekhaḥ koṣe asti

dah

sundaḥ   

ekaḥ vānaraḥ ।

sundasya ullekhaḥ rāmāyaṇe vartate

dah

sundaḥ   

ekaḥ daityaḥ ।

sundasya ullekhaḥ rāmāyaṇe mahābhārate ca vartate

dah

svarṇacūḍaḥ   

ekaḥ rājā ।

svarṇacūḍasya ullekhaḥ harṣacarite vartate

dah

huṇḍaḥ   

ekaḥ janasamūdāyaḥ ।

huṇḍasya ullekhaḥ mahābhārate vartate

dah

holaḍaḥ   

sthānaviśeṣaḥ ।

holaḍaḥ iti nāmakānāṃ sthānānām ullekhaḥ rājataraṅgiṇyām asti

dah

śivaprasādaḥ   

gaṅgādharasya pitā ।

śivaprasādasya ullekhaḥ koṣe asti

dah

vidyāviśāradaḥ   

ekaḥ mantri ।

vidyāviśāradaḥ ullekhaḥ vīracarite asti

dah

keśarāpīḍaḥ   

ekā kalā ।

keśarāpīḍasya varṇanaṃ kośe vartate

dah

kaivalyānandaḥ   

ekaḥ śikṣakaḥ ।

kaivalyānandasya ullekhaḥ kośe dṛśyate

dah

kohaḍaḥ   

ekaḥ puruṣaḥ ।

kohaḍaḥ śivādigaṇe parigaṇitaḥ asti

dah

kauṇindaḥ   

ekaḥ janasamūhaḥ ।

kauṇindaḥ varāha-mihirasya bṛhat-saṃhitāyām ullikhitaḥ asti

dah

kaulindaḥ , kauṇindaḥ   

ekaḥ janasamūhaḥ ।

kaulindasya varṇanaṃ varāha-mihirasya bṛhat-saṃhitāyāṃ samupalabhyate

dah

krīḍākhaṇḍaḥ   

ekaḥ khaṇḍaḥ ।

krīḍākhaṇḍaḥ gaṇeśapurāṇasya khaṇḍaḥ asti

dah

kroṣṭupādaḥ   

ekaḥ puruṣaḥ ।

kroṣṭupādasya varṇanaṃ kośe vartate

dah

kṣitinandaḥ   

ekaḥ rājā ।

kṣitinandasya varṇanaṃ rājataraṅgiṇyāṃ vartate

dah

kṣīrahradaḥ   

ekaḥ puruṣaḥ ।

kṣīrahradaḥ śivādigaṇe parigaṇitaḥ asti

dah

kṣemānandaḥ   

ekaḥ lekhakaḥ ।

kṣemānandasya ullekhaḥ kośe vartate

dah

khaṇḍakandaḥ   

ekaḥ kandīyakṣupaḥ ।

khaṇḍakandasya ullekhaḥ kośe vartate

dah

kharacchadaḥ, kṣudragholī   

ekaḥ laghukṣupaḥ ।

kharacchadasya varṇanaṃ kośe vartate

dah

kharanādaḥ   

ekaḥ vaidyakīyalekhakaḥ ।

kharanādasya varṇanaṃ bhāvaprakāśe vartate

dah

khasakandaḥ   

ekaḥ kandīyakṣupaḥ ।

khasakandasya varṇanaṃ nighaṇṭuprakāśe vartate

dah

khoṣaḍahaḥ   

ekaṃ maṇḍalam ।

khoṣaḍahasya varṇanaṃ kṣitīśa-vaṃśāvalī-carite samupalabhyate

dah

gaganānandaḥ   

ekaḥ śikṣakaḥ ।

gaganānandasya ullekhaḥ kośe vartate

dah

gajāyurvedaḥ   

gajaviṣayakaḥ vaidyakagranthaḥ ।

gajāyurvedasya varṇanaṃ kośe vartate

dah

gaṇapatikhaṇḍaḥ   

brahmapurāṇasya bhāgaḥ ।

gaṇapatikhaṇḍaḥ brahmapurāṇasya tṛtīyaḥ bhāgaḥ asti

dah

gaṇeśakhaṇḍaḥ   

skandapurāṇasya ekaḥ khaṇḍaḥ ।

gaṇeśakhaṇḍasya ullekhaḥ skandapurāṇe vartate

dah

gidaḥ   

divyaḥ vyaktiviśeṣaḥ ।

gidasya varṇanaṃ tāṇḍya-brāhmaṇe samupalabhyate

dah

guṇānandaḥ   

ekaḥ lekhakaḥ ।

guṇānandasya ullekhaḥ kośe vartate

dah

gulucchakandaḥ   

ekaṃ kandamūlam ।

gulucchakandasya varṇanaṃ kośe vartate

dah

golundaḥ   

ekaḥ puruṣaḥ ।

golundasya parigaṇanaṃ gargādigaṇe vartate

dah

govindānandaḥ   

ekaḥ bhāṣyakāraḥ ।

govindānandasya ullekhaḥ kośe vartate

dah

gauḍābhinandaḥ   

ekaḥ kaviḥ ।

gauḍābhinandasya varṇanaṃ śārṅgadhara-paddhatyāṃ dṛśyate

dah

ghaṭṭānandaḥ   

ekaṃ chandaḥ ।

ghaṭṭānandasya varṇanaṃ kośe vartate

dah

cakrahradaḥ   

ekaṃ saraḥ ।

cakrahradasya varṇanaṃ skanda-purāṇe vartate

dah

caṇḍālakandaḥ   

ekaḥ kandīyakṣupaḥ ।

caṇḍālakandasya varṇanaṃ kośe vartate

dah

hariharaprasādaḥ   

ekaḥ lekhakaḥ ।

hariharaprasādasya ullekhaḥ vivaraṇapustikāyām asti

dah

hariharānandaḥ   

puruṣanāmaviśeṣaḥ ।

hariharānandaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ vivaraṇapustikāyām asti

dah

hariprasādaḥ   

puruṣanāmaviśeṣaḥ ।

hariprasādaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ koṣe asti

dah

svayamprakāśānandaḥ   

ekaḥ lekhakaḥ ।

svayamprakāśānandasya ullekhaḥ koṣe asti

dah

sthūlapiṇḍaḥ   

ekaḥ puruṣaḥ ।

sthūlapiṇḍasya ullekhaḥ koṣe asti

dah

sauhṛdaḥ   

ekaḥ janasamudāyaḥ ।

sauhṛdānām ullekhaḥ mahābhārate asti

dah

skandhapādaḥ   

ekaḥ parvataḥ ।

skandhapādasya ullekhaḥ mārkaṇḍeyapurāṇe asti

dah

hīrānandaḥ   

lekhakanāmaviśeṣaḥ ।

hīrānandaḥ iti nāmakayoḥ dvayoḥ lekhakayoḥ ullekhaḥ vivaraṇapustikāyām asti

dah

pūrṇānandaḥ   

lekhakanāmaviśeṣaḥ ।

pūrṇānandaḥ iti nāmakānāṃ naikeṣāṃ lekhakānām ullekhaḥ vivaraṇapustikāyām asti

dah

puruṣādaḥ   

āmamāṃsāśīnām ekā ādimajātiḥ ।

puruṣādasya ullekhaḥ varāhamihireṇa kṛtaḥ

dah

puraṇḍaḥ   

ekaḥ rājavaṃśaḥ ।

puraṇḍasya ullekhaḥ viṣṇupurāṇe asti

dah

puṃnāḍaḥ   

ekaḥ rājaputraḥ ।

puṃnāḍasya ullekhaḥ praśastyām asti

dah

surānandaḥ   

ekaḥ kaviḥ ।

surānandasya ullekhaḥ śārṅgadhara-paddhatyām asti

dah

manovinodaḥ   

ekaḥ kavināmaviśeṣaḥ ।

manovinodaḥ kośeṣu varṇitaḥ

dah

maladaḥ   

ekaḥ jātiviśeṣaḥ ।

mahābhārate tathā ca viṣṇu-purāṇe maladasya varṇanaṃ vidyate

dah

mallikāpīḍaḥ   

ekaḥ rājā ।

jayadevaviracite prasannarāghave mallikāpīḍaḥ nāma rājā varṇitaḥ

dah

pavindaḥ   

ekaḥ puruṣaḥ ।

pavindasya ullekhaḥ aśvādigaṇe asti

dah

kalindaḥ   

ekaḥ janasamudāyaḥ ।

kalindānām ullekhaḥ mahābhārate asti

dah

kalindaḥ   

skandasya ekaḥ anucaraḥ ।

kalindasya ullekhaḥ mahābhārate asti

dah

kalindaḥ   

ekaḥ parvataḥ ।

kalindasya ullekhaḥ koṣe asti

dah

karkakhaṇḍaḥ   

ekaḥ janasamudāyaḥ ।

karkakhaṇḍānām ullekhaḥ mahābhārate asti

dah

karavindaḥ   

ekaḥ lekhakaḥ ।

karavindasya ullekhaḥ koṣe asti

dah

karamandaḥ   

ekaḥ puruṣaḥ ।

karamandasya ullekhaḥ koṣe asti

dah

kapiñjalādaḥ   

ekaḥ puruṣaḥ ।

kapiñjalādasya ullekhaḥ koṣe asti

dah

kakudaḥ   

ekaḥ rājā ।

kakudasya ullekhaḥ viṣṇupurāṇe asti

dah

kakandaḥ   

ekaḥ rājā ।

kakandasya ullekhaḥ koṣe asti

dah

tudaḥ   

ekaḥ puruṣaḥ ।

tudaḥ śubhrādigaṇe parigaṇitaḥ

dah

tṛṇaskandaḥ   

ekaḥ puruṣaḥ ।

tṛṇaskandasya ullekhaḥ ṛgvede vartate

dah

tripuradahanaḥ   

ekaṃ rūpakam ।

tripuradahanasya ullekhaḥ kośe vartate

dah

tripuradāhaḥ   

ekaṃ rūpakam ।

tripuradāhasya ullekhaḥ kośe vartate

dah

tryalindaḥ   

ekaḥ grāmaḥ ।

tryalindaḥ pāṇinīnā parigaṇitaḥ

dah

oḍaḥ   

ekaḥ puruṣaḥ ।

oḍasya ullekhaḥ rājataraṅgiṇyām asti

dah

ekapādaḥ   

ekaḥ deśaḥ ।

ekapādasya ullekhaḥ koṣe asti

dah

ekapādaḥ   

ekaḥ apūrvaḥ janasamudāyaḥ ।

ekapādānām ullekhaḥ mahābhārate asti

dah

ekapadaḥ   

ekā adbhutā jātiḥ ।

ekapadasya ullekhaḥ varāhamihirasya bṛhatsaṃhitāyām asti

dah

ṛkṣodaḥ   

ekaḥ parvataḥ ।

ṛkṣodasya ullekhaḥ kāśikā-vṛttau asti

dah

ulindaḥ   

ekaḥ deśaḥ ।

ulindasya ullekhaḥ koṣe asti

dah

ulandaḥ   

ekaḥ rājā ।

ulandasya ullekhaḥ arihaṇādigaṇe asti

dah

urumuṇḍaḥ   

ekaḥ parvataḥ ।

urumuṇḍasya ullekhaḥ koṣe asti

dah

uruṇḍaḥ   

ekaḥ puruṣaḥ ।

uruṇḍoḥ ullekhaḥ koṣe asti

dah

utpalāpīḍaḥ   

ekaḥ rājā ।

utpalāpīḍasya ullekhaḥ rājataraṅgiṇyām asti

dah

īśvarānandaḥ   

ekaḥ vidvān ।

īśvarānandasya ullekhaḥ koṣe asti

dah

irimedaḥ   

ekaḥ kṣupaḥ ।

irimedasya ullekhaḥ koṣe asti

dah

iṅgiḍaḥ   

ekaḥ kṣupaḥ ।

iṅgiḍasya ullekhaḥ kauśika-sūtre asti

dah

āmardaḥ   

ekaṃ nagaram ।

āmardasya ullekhaḥ koṣe asti

dah

āpīḍaḥ   

ekam chandaḥ ।

āpīḍasya ullekhaḥ koṣe asti

dah

ānandavedaḥ   

puruṣanāmaviśeṣaḥ ।

ānandavedaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ koṣe asti

dah

padmānandaḥ   

ekaḥ kaviḥ ।

padmānandasya ullekhaḥ koṣe asti

dah

pāyaguṇḍaḥ   

ekaḥ lekhakaḥ ।

pāyaguṇḍasya ullekhaḥ vivaraṇapustikāyām asti

dah

nyagrodhapādaḥ   

ekaḥ puruṣaḥ ।

nyagrodhapādasya ullekhaḥ koṣe asti

dah

pañcālacaṇḍaḥ   

ekaḥ śikṣakaḥ ।

pañcālacaṇḍasya ullekhaḥ aitareya-āraṇyake asti

dah

nīladaṇḍaḥ   

krodhasya daśasu devatāsu ekaḥ ।

nīladaṇḍasya ullekhaḥ dharmasaṅgrahe asti

dah

āpīḍaḥ   

ekam chandaḥ ।

āpīḍasya ullekhaḥ koṣe asti

dah

ānandavedaḥ   

puruṣanāmaviśeṣaḥ ।

ānandavedaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ koṣe asti

dah

cāpaḍaḥ   

ekaḥ grāmaḥ ।

cāpaḍasya varṇanaṃ kṣitīśa-vaṃśāvalī-carite vartate

dah

cāmuṇḍaḥ   

ekaḥ lekhakaḥ ।

cāmuṇḍasya varṇanaṃ kośe vartate

dah

nibiḍaḥ   

kṛtiviśeṣaḥ ।

nibiḍasya ullekhaḥ mahābhārate asti

dah

vīrānandaḥ   

ekaṃ nāṭakam ।

vīrānandasya ullekhaḥ koṣe asti

dah

vīreśvarānandaḥ   

ekaḥ lekhakaḥ ।

vīreśvarānandasya ullekhaḥ koṣe asti

dah

vṛkakhaṇḍaḥ   

ekaḥ puruṣaḥ ।

vṛkakhaṇḍasya ullekhaḥ koṣe asti

dah

coḍaḥ   

ekaḥ janasamudāyaḥ ।

coḍānām ullekhaḥ koṣe asti

dah

chilihiṇḍaḥ   

ekā latā ।

chilihiṇḍasya ullekhaḥ bhāvaprakāśe asti

dah

chuḍḍaḥ   

puruṣanāmaviśeṣaḥ ।

chuḍḍaḥ iti nāmakānāṃ naikeṣāṃ puruṣāṇām ullekhaḥ rājataraṅgiṇyām asti

dah

jayagovindaḥ   

ekaḥ lekhakaḥ ।

jayagovindasya ullekhaḥ praśastyām asti

dah

jayānandaḥ   

ekaḥ puruṣaḥ ।

jayānandasya ullekhaḥ rājataraṅgiṇyām asti

dah

jayāpīḍaḥ   

ekaḥ rājā ।

jayāpīḍasya ullekhaḥ rājataraṅgiṇyām asti

dah

jaladaḥ   

ekaḥ vidyālayaḥ ।

jaladasya ullekhaḥ koṣe asti

dah

jalahradaḥ   

ekaḥ puruṣaḥ ।

jalahradasya ullekhaḥ śivādigaṇe asti

dah

jātismarahradaḥ   

ekaḥ saraḥ ।

jātismarahradasya ullekhaḥ mahābhārate asti

dah

jāmbūnadaḥ   

ekaḥ taḍāgaḥ ।

jāmbūnadasya ullekhaḥ mahābhārate asti

dah

jāmbūnadaḥ   

janamejayasya putraḥ ।

jāmbūnadasya ullekhaḥ mahābhārate asti

dah

jālapadaḥ   

ekaṃ sthānam ।

jālapadasya ullekhaḥ varaṇādigaṇe asti

dah

jālapādaḥ   

ekaḥ indrajālikaḥ ।

jālapādasya ullekhaḥ kathāsaritsāgare asti

dah

jāvaḍaḥ   

ekaḥ puruṣaḥ ।

jāvaḍasya ullekhaḥ śatruñjaya-māhātmye asti

dah

jñānakhaṇḍaḥ   

śivapurāṇasya ekaḥ bhāgaḥ ।

jñānakhaṇḍasya ullekhaḥ śivapurāṇe asti

dah

ḍāhalaḥ   

ekaḥ janasamudāyaḥ ।

ḍāhalasya ullekhaḥ romakasiddhānte asti

dah

tāṇḍaḥ   

ekaḥ prācīnaḥ ṛṣiḥ ।

tāṇḍasya ullekhaḥ koṣe asti

dah

tudaḥ   

ekaḥ puruṣaḥ ।

tudaḥ śubhrādigaṇe parigaṇitaḥ

dah

tṛṇaskandaḥ   

ekaḥ puruṣaḥ ।

tṛṇaskandasya ullekhaḥ ṛgvede vartate

dah

tripuradahanaḥ   

ekaṃ rūpakam ।

tripuradahanasya ullekhaḥ kośe vartate

dah

tripuradāhaḥ   

ekaṃ rūpakam ।

tripuradāhasya ullekhaḥ kośe vartate

dah

tryalindaḥ   

ekaḥ grāmaḥ ।

tryalindaḥ pāṇinīnā parigaṇitaḥ

dah

damāvanduḥ, demānendaḥ   

ekaḥ parvataḥ ।

damāvanduḥ pārasīke vartate

dah

dahanā   

śaśinaḥ ekā gatiḥ ।

dahanāyāḥ ullekhaḥ bṛhatsaṃhitāyāṃ vartate

dah

daharapṛṣṭham   

ekaḥ granthabhāgaḥ ।

daharapṛṣṭhaṃ taittirīyasaṃhitāyāḥ bhāgo vartate

dah

dāmodaḥ   

atharvavedasya ekā śākhā ।

dāmodasya ullekhaḥ kośe vartate

dah

devasundaḥ   

ekaṃ saraḥ ।

devasundasya ullekhaḥ suśrutena kṛtaḥ

dah

devasūdaḥ   

ekaḥ grāmaḥ ।

devasūdaḥ pāṇinīnā parigaṇitaḥ

dah

daivatakāṇḍaḥ   

granthabhāgaviśeṣaḥ ।

daivatakāṇḍaḥ nirukte vartate

dah

drumadaḥ   

ekaḥ puruṣaḥ ।

drumadasya ullekhaḥ mahābhārate vartate

dah

kahoḍaḥ   

ekaḥ puruṣaḥ ।

kahoḍaḥ śivādigaṇe parigaṇitaḥ

dah

dhruvānandaḥ   

ekaḥ lekhakaḥ ।

dhruvānandasya ullekhaḥ vivaraṇapustikāyām asti

dah

dhvajavadaḥ   

ekaḥ puruṣaḥ ।

dhvajavadasya ullekhaḥ tikādigaṇe asti

dah

naṭanānandaḥ   

ekaḥ lekhakaḥ ।

naṭanānandanāthasya ullekhaḥ vivaraṇapustikāyām asti

dah

naḍaḥ   

ekaḥ rājaputraḥ ।

naḍasya ullekha koṣe asti

dah

naḍaḥ   

ekaḥ nāgaḥ ।

naḍasya ullekha koṣe asti

dah

nayanānandaḥ   

ekaḥ paṇḍitaḥ ।

nayanāndasya ullekhaḥ vivaraṇapustikāyām asti

dah

narmadaḥ   

ekaḥ puruṣaḥ ।

narmadasya ullekhaḥ vivaraṇapustikāyām asti

dah

tālopaniṣadaḥ ullekhaḥ koṣe asti   

tālopaniṣad ।

ekā upaniṣad

dah

devasundaḥ   

ekaḥ taḍāgaḥ ।

devasundasya ullekhaḥ suśrutena kṛtaḥ

dah

devasūdaḥ   

ekaḥ grāmaḥ ।

devasūdasya ullekhaḥ pāṇininā kṛtaḥ

dah

dharmanadaḥ   

ekaḥ pavitraḥ taḍāgaḥ ।

dharmanadasya ullekhaḥ skandapurāṇe asti

dah

dhījaḍaḥ   

ekaḥ puruṣaḥ ।

dhījaḍasya ullekhaḥ vivaraṇapustikāyām asti









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