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Grammar Search "carya" has 1 results. carya : Gerund (-ya) √car
Amarakosha Search 2 results
Monier-Williams 67 results for carya
carya mfn. carya m. equals cara -carya n. in fine compositi or 'at the end of a compound' driving (in a carriage) carya n. in fine compositi or 'at the end of a compound' ) proceeding, behaviour, conduct carya n. carya n. carya n. instrumental case [ compound ) carya n. carya n. carya n. Name of durgā -see brahma -bhikṣā -bhaikṣya -carya caryā -See car - abrahmacarya mfn. abrahmacarya ka n. ācarya mfn. commentator or commentary ācarya mfn. equals ā -caraṇīya -q.v anāścarya mfn. asāhacarya n. Scholiast or Commentator āścarya mfn. car -ā -āścarya n. āścarya n. āścarya n. āścarya Nom. P. āścaryati -āścarya bhūta mfn. āścarya m ind. āścarya mañjarī f. Name (also title or epithet) of a kāvya -āścarya maya mfn. āścarya rāmāyaṇa n. Name (also title or epithet) of a kāvya -āścarya ratnamālā f. Name of work āścarya rūpa mfn. āścarya tā f. āścarya tva n. atibrahmacarya n. bahvāścarya mfn. bahvāścarya maya mf(ī - idem or 'mfn. bālacarya m. Name of skanda -bhaikṣacarya n. bhikṣācarya n. f(ā - bhikṣācaryacaraṇa rya -caraṇa -n. bhikṣācarya caraṇa n. bhikṣācarya brahmacarya n. veda -f(ā - accusative withgrah -car -vas -ā -upa -see cārin -brahmacarya skhalana n. brahmacarya tva n. brahmacarya vat mfn. brahmacarya vrata n. buddhacarya n. dauścarya n. duḥkhopacarya mfn. equals khā -lāṭācarya m. lāṭa -Name of an astronomer mahadāścarya m ind. paricarya mfn. equals caritavya -pratirūpacarya mfn. rathyacarya wrong reading for ratha -c - sāhacarya n. instrumental case or compound ) samantavyūhasāgaracarya vyavalokana m. Name of a garuḍa -rāja -sarvāścarya maya mf(ī - sāścarya mfn. compound ) sāścarya mfn. sāścarya carya mfn. sāścarya kautuka mfn. sāścarya m ind. sāścarya maya mf(ī - turagabrahmacarya ka n. upacarya mfn. idem or 'f. upacarya ind.p. having approached, having attended etc. vanacarya n. vedabrahmacarya n. veda -vīracarya m. Name of a king vratacarya m.
Apte Search 10 results
carya चर्य a. [चर्-कर्मणि यत्] To be gone; to be practised &c. -र्या 1 Going about, moving, walking about; driving or going in a carriage; रथ˚ U.5. -2 Course, motion; as in सहचर्या. -3 Behaviour, conduct, deportment. -4 Practice, performance, observance; Ms.1.111; व्रतचर्या, तपश्चर्या. -5 Regular performance of all rites or customs. -6 Eating. -7 A custom, usage; Ms.6.32. -8 Pervading; visiting. -र्यम् 1 Going about. -2 Behaviour, conduct. atibrahmacarya m अतिब्रह्मचर्यम् Over continence, or abstinence (opp- अतिमैथुनम्). -र्यः [अतिक्रान्तो ब्रह्मचर्यम्] One who has violated the student's life, who cohabits with women. abrahmacarya अब्रह्मचर्य a. Unchaste. -र्यम्, -र्यकम् 1 Unchastity. -2 Sexual union. āścarya आश्चर्य a. [आ-चर्-ण्यत् सुट् आश्चर्यमानेत्ये P.VI.1.147] Marvellous, wonderful, extraordinary, astonishing, strange, curious आश्चर्यो गवां दोहो$गोपेन Sk.; तदनु ववृषुः पुष्पमाश्चर्यमेघाः R.16.87; ˚दर्शनो मनुष्यलोकः Ś.7. -र्यम् 1 A wonder, miracle, marvel; किमाश्चर्यं क्षारदेशे प्राणदा यमदूतिका Udb. कर्माश्चर्याणि U.1. wonderful deeds; K.65; Mv.1; Bg.11.6;2.29. -2 Surprise, wonder, astonishment; ˚मय Bg.11.11. -3 A strange appearance, prodigy. -4 (Used as an exclamation) A wonder, how strange or curious; आश्चर्यं परिपीडितो$भिरमते यच्चातक-
स्तृष्णया Chāt.2.4; usually with यच्च, यत्र or यदि with a following potential or future. -Comp. -भूत a. wonderful, being an object of wonder; K.8. āścarya tā आश्चर्यता त्वम् Wonderfulness, astonishment. upacarya उपचर्य pot. p. [P.III.1.1] 1 To be served or waited upon; to be honoured or worshipped; उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः Ms.5.154; अनुपचर्ये (भृत्ये) Pt.1.11 not requiring flattery, unassuming; दुःख˚ Mu.3.5 difficult to serve. -र्या 1 Service, attendance. -2 Physicking, treating, curing. dauścarya m दौश्चर्यम् 1 Evil conduct, wickedness; Rām.6. -2 A bad deed. sabrahmacarya m सब्रह्मचर्यम् Fellow-studentship (being disciples of the same teacher). sāścarya साश्चर्य a. 1 Wonderful, marvellous. -2 Struck with wonder. -र्यम् ind. With wonder or astonishment. -Comp. -चर्य a. of wonderful conduct. sāhacarya m साहचर्यम् Companionship. (constant) fellowship or association, living together, concomitance; किं न स्मरसि यदेकत्र नो विद्यापरिग्रहाय नानादिगन्तवासिनां साहचर्यमासींत् Māl.1; Ku.3.21; R.16.87; Ve.1.2; Śi.15.24. -Comp. -नियमः a rule of invariable concomitance.
Macdonell Search 5 results
carya fp. to be practised; â, f. roam ing; procedure, conduct; observance; per formance or practice of, occupation with (--°ree;, in.). atyāścarya a. extremely wonderful. anupacarya fp. who need not be waited on; unpretending; unselfish. āścarya a. strange, wonderful; n. prodigy, marvel; astonishment; -bhûta, pp. marvellous; -maya, a. wonderful. sāhacarya n. [sahakara] com panionship, association, with (in., --°ree;).
Dictionary of SanskritKV Abhyankar
"carya" has 18 results. sāhacarya presence together, mention together, association; this साहचर्य is many times of use in cases of doubt regarding the meaning of a word or the choice of a word in a particular sense: confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). cikīrṣitaja in the sense of the desiderative; confer, compare Nirukta of Yāska. taddhitakośa a work on the taddhita section written by Siromani Bhattacarya, who has also written तिङन्तशिरोमणि. taittirīyaprātiśākhya called also कृष्णयजुःप्रातिशाख्य and hence representing possibly all the different branches or Sakhas of the कृष्णयजुर्वेद, which is not attributed definitely to a particular author but is supposed to have been revised from time to time and taught by various acaryas who were the followers of the Taittiriya Sakha.The work is divided into two main parts, each of which is further divided into twelve sections called adhyayas, and discusses the various topics such as letters and their properties, accents, euphonic changes and the like, just as the other Pratisakhya works. It is believed that Vararuci, Mahiseya and Atreya wrote Bhasyas on the Taittiriya Pratisakhya, but at present, only two important commentary works on it are available(a) the 'Tribhasyaratna', based upon the three Bhasyas mentioned a reference to some preceding word, not necessarily on the same page. edition tripathagā name of a commentary on the Paribhasendusekhara written by Raghavendracarya Gajendragadkar, a resident of Satara and a pupil of Nilakanthasastri Thatte. He lived in the second half of the eighteenth and first half of the nineteenth century and wrote comentaries on important grammar works. durgasiṃha the famous commentator of the Katantra sutras, whose Vrtti on the sutras is the most popular one. It is called , कातन्त्रसूत्रवृत्ति or कातन्तवृत्ति or दौर्गसिंहीवृत्ति , also. A work on Paribhasas named परिभाषावृति, in which Paribhasas are explained and established as based on the Katantra Vyakarana sutras, is attributed to Durgasimha. It is doubtful whether this commentator Durgasimha is the same as Durgacarya, the famous commentator of Yaska's Nirukta. There is a legend that Durgasimha was the brother of Vikramaditya, the founder of the Vikrama Era. Besides the gloss on the Katantra sutras, some grammar works such as a gloss on the unadi sutras, a gloss ( वृत्ति ) on Kalapa-Vyakarana Sutras, a commentary on Karakas named षट्कारकरत्न, Namalinganusasana and Paribhasavrtti are ascribed to Durgasimha. Some scholars believe that the term अमरसिंह was only a title given to Durgasimha for his profound scholarship, and it was Durgasimha who was the author of the well-known work Amarakosa. dūṣakaradodbheda name of a commentary, on the Paribhasendusekhara of Nagesa, believed to have been written by Gopalacārya Karhadkar, a grammarian of the 19th century and attributed to Bhimacarya. This commentary, which was written to criticize the commentary written by Visnusastri Bhat, was again criticized in reply by Visnusastri Bhat in his Ciccandrika ( चिच्चन्द्रिका ). See विष्णुशास्त्री भट. nigama a statement in the Vedic passage; a Vedic passage; sacred tradition or Vedic Literature in general; confer, compare confer, compare Mahābhāṣya of Patañjali on the Sūtras of Pāṇini (Dr. Kielhorn's edition ). confer, compare Nirukta of Yāska. nighaṇṭu a name given to a collection of words which are mainly Vedic. In ancient times such collections were possibly very general and numerous and the works or treatises on derivation such as the Nirukta of Yaska were based upon them; confer, compare nirukta name of a class of works which were composed to explain the collections of Vedic words by means of proposing derivations of those words from roots as would suit the sense. The Nirukta works are looked upon as supplementary to grammar works and there must have been a good many works of this kind in ancient times as shown by references to the writers of these viz. Upamanyu, Sakatayana,Sakapuni,Sakapurti and others, but, out of them only one work composed by Yaska has survived; the word, hence has been applied by scholars to the Nirukta of Yaska which is believed to have been written in the seventh or the eighth century B. C. i. e. a century or two before Panini. The Nirukta works were looked upon as subsidiary to the study of the Vedas along with works on phonetics ( शिक्षा ), rituals ( कल्प ), grammar (व्याकरण) prosody (छन्दस्) and astronomy(ज्योतिष)and a mention of them is found made in the Chandogyopanisad. As many of the derivations in the Nirukta appear to be forced and fanciful, it is doubtful whether the Nirukta works could be called scientific treatises. The work of Yaska, however, has got its own importance and place among works subsidiary to the Veda, being a very old work of that kind and quoted by later commentators. There were some glosses and commentary works written upon Yaska's Nirukta out of which the one by Durgacarya is a scholarly one.It is doubtful whether Durgacarya is the same as Durgasimha, who wrote a Vrtti or gloss on the Katantra Vyakarana. The word निरुक्त is found in the Pratisakhya works in the sense of 'explained' and not in the sense of derived; confer, compare Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) niruktabhāṣya a gloss on Yaska's Nirukta written by a modern scholar of grammar named Ugracarya in the eighteenth century A. D. paribhāṣenduśekhara the reputed authoritative work on the Paribhasas in the system of Paanini's grammar written by Nagesabhatta in the beginning of the 18th century A.D. at Benares. The work is studied very widely and has got more than 25 commentaries written by pupils in the spiritual line of Nagesa. Well-known among these commentaries are those written by Vaidyanatha Payagunde ( called गदा ), by BhairavamiSra ( called मिश्री), by Raghavendraacaarya Gajendragadakara ( called त्रिपथगा ), by Govindacarya Astaputre of Poona in the beginning of the nineteenth century (called भावार्थदीपिका), by BhaskaraSastri Abhyankar of Satara (called भास्करी ), and by M. M. Vaasudevasaastri Abhyankar of Poona (called तत्त्वादर्श ). Besides these, there are commentaries written by Taatya Sastri Patawardhana,Ganapati Sastri Mokaate, Jayadeva Misra, VisnuSastri Bhat, Vishwanatha Dandibhatta, Harinaatha Dwiwedi Gopaalacarya Karhaadkar, Harishastri Bhagawata, Govinda Shastri Bharadwaja, Naarayana Shastri Galagali, Venumaadhava Shukla, Brahmaananda Saraswati, ManisiSeSaSarma,Manyudeva, Samkarabhatta, Indirapati, Bhimacarya Galagali, Madhavacarya Waikaar, Cidrupasraya, Bhimabhatta, LakSminrsimha and a few others. Some of these works are named by their authors as Tikaas, others as Vyaakhyaas and still others as Tippanis or Vivrtis. prabhā (1) name of a commentary on the Sabdakaustubha by Raghavendracarya Gajendragadkar; (2) name of a commentary on Kaiyata's Mahabhasyapradipa. vicikitsārthīya the indeclinable नूनम् called विचिकित्साथीर्य in the Nirukta; the word विचिकित्सा is explained as confirmation after deliberation by Durgacarya. cf भाषायाम् । उभयमन्वध्यायम् | विचिकित्सार्थीयश्च पदपूरणश्च । नूनमिति विचिकित्साथींय: Nirukta of Yāska. vyākaraṇacandrikā a short treatise on grammar written by Krsnacarya. sāyaṇa,sāyaṇācārya the celebrated Vedic scholar and grammarian of Vijayanagar who flourished in the 14th century and wrote, besides the monumental commentary works on the Vedas, a grammatical work on roots and their forms known by the name माधवीया धातुवृत्ति. As the colophon of the work shows, the Dhatuvrtti was written by Sayanacarya, but published under the name of Madhava, the brother of Sayanacarya: confer, compare sārasvata name of a grammar work which was once very popular on account of its brevity, believed to have been written in the sutra form by an ancient grammarian named Narendra who is said to have composed 700 sutras under the inspiration of Sarasvati.The exposition of these Sutras by a reputed grammarian named Anubhutisvarupacarya who possibly flourished in the thirteenth century A. D., is known by the name सारस्वतप्रक्रिया which has remained as a text book on grammar to the present day in some parts of India. This प्रक्रिया is popularly known as सारस्वतव्याकरण. The technical terms in this grammar are the current popular ones. sārasvataprakriyā the popular name given to the gloss by Anubhutisvarupacarya on Narendra's grammar rules. See सारस्वत a reference to some preceding word, not necessarily on the same page.
Vedabase Search 106 results
DCS with thanks 15 results
carya adjective to be practised or performedFrequency rank 52170/72933 atyāścarya vant adjective Frequency rank 42336/72933 anāścarya adjective not wonderful (Monier-Williams, Sir M. (1988))Frequency rank 22956/72933 abrahmacarya noun (neuter) lack of chastityFrequency rank 44065/72933 ācarya noun (masculine) name of a man (?)Frequency rank 33003/72933 āścarya noun (neuter) a wonder (Monier-Williams, Sir M. (1988))Frequency rank 2298/72933 āścarya adjective appearing rarely (Monier-Williams, Sir M. (1988))Frequency rank 9135/72933 āścarya tara adjective more fabulousFrequency rank 46759/72933 ṛtucarya noun (masculine) name of Suśr. Sū. 6Frequency rank 47912/72933 jalecarya noun (neuter) moving in waterFrequency rank 35152/72933 brahmacarya noun (neuter) a state of continence and chastity (Monier-Williams, Sir M. (1988))Frequency rank 1567/72933 brahmacarya ka noun (neuter) Frequency rank 60407/72933 brahmacarya vant adjective following brahmacaryaFrequency rank 24864/72933 vedabrahmacarya noun (neuter) studentship for acquiring the Veda (Monier-Williams, Sir M. (1988))Frequency rank 66585/72933 sāhacarya noun (neuter) association with (instr. or comp.) (Monier-Williams, Sir M. (1988))Frequency rank 11477/72933
Ayurvedic Medical Dictionary
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bhoja
author of Cārucarya, a work on dietetics and lifestyle (11th Century
ṛtu
season, ṛtu
vaidyacintāmaṇi
a compendium of ayurveda written by Indrakanti Vallabhacarya of 17th Century
Wordnet Search "carya" has 14 results.
carya
savismayam, sāścarya m
vismayena saha।
bālakāḥ savismayam indrajālikasya krīḍāṃ paśyanti।
carya
vismayaḥ, āścarya m, camatkaraṇam, camatkāraḥ, camatkṛtiḥ, codyam
manasaḥ saḥ bhāvaḥ yaḥ kiñcit abhūtapūrvaṃ dṛṣṭvā śrutvā jñātvā vā jāyate।
mām akasmāt dṛṣṭvā tasya vismayaḥ abhūt।
carya
apūrva, alaukika, āścarya janaka, abhūtapūrva
yaḥ viśeṣalakṣaṇaiḥ yuktaḥ।
matsyanārī iti ekaḥ apūrvaḥ jīvaḥ।
carya
āścarya m
tad adbhūtaṃ kāryaṃ yad prāyaḥ asambhavam asti iti manyate।
mūḍhaṃ paṇḍitaṃ kṛtvā mahātmanā āścaryaṃ pradarśitam।
carya
brahmacarya m
caturṣu āśrameṣu prathamaḥ āśramaḥ yasyin indriyanigrahaṃ kṛtvā kevalam adhyayanaṃ kriyate।
brahmacaryasya pālanārthe indriyāṇi vaśīkartavyāni।
carya
saṅgatiḥ, saṃsargaḥ, sāhacarya , saṃvāsaḥ
saha gamanasya kriyā।
durjanasya saṅagatau rāmaḥ durjanaḥ abhavat।
carya
sāhacarya m, samparkaḥ, saṃgatiḥ, saṅgatiḥ, saṃvāsaḥ, sahāyanam
saha vasanam।
guroḥ sāhacarye nūtanāḥ viṣayāḥ adhyetuṃ śakyante।
carya
āścarya m, adbhūtam
lokavilakṣaṇavastu;
agopena gavām doho āścaryam
carya
maithunam, ratam, saṃbhogaḥ, kāmakeliḥ, ratikarma, suratam, saṅgatam, ratilakṣam, saṃveśanam, abhimānitam, gharṣitam, saṃprayogaḥ, anāratam, abrahmacarya kam, upasṛṣṭam, tribhadram, krīḍāratnam, mahāsukham, vyavāyaḥ, grāmyadharmaḥ, nidhuvanam, abhigamanam, abhigamaḥ, maithunagamanam, yābhaḥ
strībhiḥ saha puruṣāṇāṃ ratikriyā।
anucitaṃ maithunaṃ naikāḥ vyādhīḥ utpādayanti।
carya
adbhutam, āścarya m, iṅgam
yat prakṛtim anusṛtya nāsti।
idaṃ saṅgrahālayam adbhutaiḥ yuktaṃ vartate।
carya
vismayaḥ, adbhutam, āścarya m, citram
alaṅkāraśāstrānusāraṃ navaraseṣu ekaḥ।
kimapi asādhāraṇaṃ vastu dṛṣṭvā paṭhitvā śrutvā vā asmākaṃ hṛdaye jāyamānaṃ vismayabhāvaḥ bhavati adbhutaḥ।
carya
adbhutam, āścarya m, camatkāraḥ, vismayaḥ, kautukam, vismitiḥ
āścaryajanyavastu।
tejomahālayaḥ saptasu adbhuteṣu ekaḥ।
carya
adbhutatvam, vicitratā, vicitratvam, āścarya tā, āścarya tvam
āścaryasya avasthā।
bhagavataḥ adbhutatvasya jñānaṃ sarvadā bhavati।
carya
āścarya m
sāhityaśāstre navarasāṇāṃ navasu sthāyībhāveṣu ekaḥ।
āścaryam adbhutarasasya sthāyībhāvaḥ asti।
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