mf(ā-)n. (in fine compositi or 'at the end of a compound') being or being like anything, consisting of, mixed or joined with etc. (also to form adjective (cf. mfn.) out of adverb, exempli gratia, 'for example'ittham--, evam--, tathā-bh-)
n. an element, one of the 5 elements (especially a gross element equalsmahā-bh-q.v;but also a subtle element equalstan-mātra-q.v;with Buddhists there are only 4 element) etc.
m. a creation of beings (exempli gratia, 'for example' of deva-yoni-s or divine beings in 8 classes, of men, and of tiryag-yoni-s in 5 classes, viz. cattle, birds, wild animals, creeping things, and plants)
n. a great element, gross element (of which 5 are reckoned, viz. ether, air, fire, water, earth etc.[ see ] , as distinguished from the subtle element or tanmātra-, q.v)
भूत p. p. [भू-क्त] 1 Become, being, existing. -2 Produced, formed. -3 Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37. -4 Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33. -5 Past, gone. -6 Obtained. -7 Mixed or joined with. -8 Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39. -तः 1 A son, child. -2 An epithet of Śiva. -3 The fourteenth day of the dark half of a lunar month (also भूता). -4 A great devotee. -5 N. of a priest of the gods. -6 The dark fortnight of a month (कृष्णपक्ष). -7 see भूतगण. -तम् 1 Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87. -2 A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थो$क्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; U.4.6. -3 A spirit, ghost, an imp, a devil (m. also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3. -4 An element; (they are five, i. e. पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29. -5 An actual occurrence, a fact, a matter of fact. -6 The past, past time. -7 The world. -8 Well-being, welfare. -9 A symbolical expression for the number 'five'. -1 Fitness, propriety. -Comp. -अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48. -अनुवादः a mention of established facts, a variety of अर्थवाद (q. v.); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4. -अन्तकः the god of death, Yama. -अभिषङ्गः possession by evil spirits. -अरिः Asa Fœtida. -अर्थः 1 the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24. -2 an element of life. ˚कथनम्, ˚व्याहृतिः f. a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33. -अवमानिन् m. despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. A.1.6. -आत्मक a. consisting or composed of the elements. -आत्मन् 1 one whose soul is purified. -2 composed of the five elements (as the body); cf. Ms.12.12. (-m.) 1 the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55. -2 an epithet of Brahman. -3 of Śiva. -4 of Viṣṇu; भूतात्मा भूतभावनः V. Sah. -5 an elementary substance. -6 the body. -7 war, conflict. -8 the elementary or vital principle. -9 a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34. -आदिः 1 the Supreme Spirit. -2 an epithet of Ahaṁkāra (in Sāṅkhya phil.). -आर्त a. possessed by a devil. -आवासः 1 the body. -2 an epithet of &Scute;iva. -3 of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv. -आविष्ट a. possessed by a devil or evil spirit. -आवेशः demoniac possession. -इज्यम्, -इज्या making oblations to the Bhūtas. -इन्द्रियजयिन् m. a kind of ascetic. -इष्टा the fourteenth day of a lunar fortnight. -ईशः
1 an epithet of Brahman. -2 of Viṣṇu. -3 of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb. -ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46. -उन्मादः demoniac possession. -उपदेशः a reference to past things or such as already exist. -उपसृष्ट, -उपहत a. possessed by a devil. -ओदनः a dish of rice (eaten to counteract the influence of demons). -कर्तृ, -कृत् m. an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12. -कला f. a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam. -कालः 1 past time. -2 (in gram.) the past or preterite time. -केशी the holy basil. -कोटिः absolute non-entity; Bhddh. -क्रान्तिः f. possession by a devil. -गणः 1 the collection of created beings. -2 the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4. -गत्या truthfully; तदखिलमिह भूतं भूतगत्या ...... अभिलषति स्म N.9.159. -गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam. -ग्रस्त possessed by a devil. -ग्रामः 1 the whole multitude or aggregate of living beings; U.7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19. -2 a multitude of spirits. -3 the body. -घ्नः 1 a kind of birch tree. -2 a camel. -3 garlic. (-घ्नी) the holy basil. -चतुर्दशी the fourteenth day of the dark half of Kārtika. -चारिन् m. an epithet of Śiva. -चिन्तकः = स्वभाववादिन् q. v.; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19. -चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements. -चिन्ता an enquiry into the elements, investigation into their nature. -चैतन्यम् intellectuality of matter. -जननी the mother of all beings. -जयः victory over the elements. -तन्त्रम् the doctrine of spirits. -तन्मात्रम् a subtle element. -दया compassion towards all beings, universal benevolence. -द्रुमः Cordia Latifolia (Mar. भोंकर). -द्रुह्, -ध्रुक् a. injurious, malicious. -धरा, -धात्री, -धारिणी the earth. -धात्री sleep. -नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58. -नायिका an epithet of Durgā. -नाशनः 1 the marking-nut plant. -2 mustard. -3 pepper. (-नम्) 1 Asa Fœtida. -2 a bead used for rosaries (रुद्राक्ष). -निचयः the body. -पक्षः the dark fortnight. -पतिः 1 an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74. -2 of Agni. -3 the sacred basil. -4 the sky; ज्वलसि यन्निशि भूतपतिं श्रितः N.4.55. -पत्री the holy basil. -पालः the guardian of living beings. -पूर्णिमा the day of fullmoon in the month of Āśvina. -पूर्वम् ind. formerly. a. 1 former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् U.2.17. -2 deceased. -प्रकृतिः f. the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (v. l.). -बलिः = भूतयज्ञ q. v. -ब्रह्मन् m. a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल. -भर्तृ a. sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -m. an epithet of Śiva. -भव a. existing in all beings. -भव्यम् past and future. -भावनः 1 an epithet of Brahman. -2 of Viṣṇu. -भाविन् a. 1 creating living beings. -भाषा, -भाषितम् the language of devils. -भृत् a. sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5. -भौतिक a. consisting of the elements. -महेश्वरः an epithet of Śiva. -मातृ f. an epithet of Gaurī. -मातृका the earth. -मात्रम्, -त्रा the rudiment of an element. -मात्रा f. pl. the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17. -यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be performed by a householder. -योनिः the origin of all created beings. -रयाः a. a class of gods under the 5th Manu; Bhāg. -राज् m. an epithet of Śiva. -लिपिः a particular magic formula. -वर्गः the whole class of spirits. -वादिन् a. telling the real fact or truth. -वासः the Bibhītaka tree. -वाहनः an epithet of Śiva. -विक्रिया 1 epilepsy. -2 possession by a devil. -विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2. -विनायकः a leader of evil beings; Bhāg. -विभुः a king; शाहभूविभुः Śāhendra. 2.93. -वृक्षः the Bibhītaka tree. -वेशी a white flowering Vitex Negundo (Mar. निर्गुडी). -शुद्धिः f. purification of the elements (of the body). -संसारः 1 the world of mortals. -2 the course of existence; घोरे$स्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5. -संघः the totality of beings or of the elements. -संचारः demoniac possession. -संचारिन् m. a forest conflagration. -संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते. -समागमः the meeting of mortals; यथा काष्ठं च ... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36. -सर्गः 1 the creation of the world, the class or order of created beings. -2 creation of the elements. -साक्षिन् m. 'allseeing', an eye-witness of created beings. -साधनी the earth. -सूक्ष्मम् a subtle element. -सृज् m. an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42. -सृष्टिः f. 1 the illusion effected by the power of Bhūtas. -2 the whole class of Bhūtas taken collectively. -स्थानम् 1 the abode of living beings. -2 the abode of demons. -हत्या destruction of living beings. -हन्त्री a species of Dūrvā grass. -हरः bdellium. -हासः a kind of fever.
अन्तर्भूत p. p. 1 Included or contained in; कालभावा- ध्वदेशानामन्तर्भूतर्कियान्तरैः । सर्वैरकर्मकैर्योगे कर्मत्वमुपजायते ॥ Hari. -2 Inward, internal, internally situated; एष वै भगवान् विष्णुरन्तर्भूतः सनातनः.
अभूत a. Non-existent, what is not or has not been; not true or real, false; स्तुवन्ति श्रान्तास्याः क्षितिपतिमभूतैरपि गुणैः Mu.3.16, Ki.14.19; Rām. 5.14.34. -Comp. -आहरणम् 'utterance of an unreality', a covert expression, a speech founded on fraud, one of the members of garbha S. D.365. -तद्भावः the becoming or being changed into, or making, that which it is not before; कृभ्वस्तियोगे संपद्येकर्तरि च्विः P.V.4.5; अभूततद्भावे इति वक्तव्यम्; अकृष्णः कृष्णः संपद्यते तं करोति कृष्णीकरोति Sk.; cf. पयोधरीभूतचतुःसमुद्राम् R.2.3. -पूर्व a. unprecedented, unsurpassed; अभूत् ˚र्वो राजा चिन्तामणिर्नाम Vās.1, कुतो$द्यसमरोदधेरयमभूतपूर्वः पुरः Ve. 3.2. Śi.3.3. -प्रादुर्भावः becoming manifest of what has not been before. -शत्रु a. having no enemy.
उद्भूत p. p. 1 Born, produced, generated. -2 Lofty (lit. and fig.). -3 Visible, perceptible, capable of being perceived by the senses; as a गुण. -Comp. -रूपम् Visible form or shape. -स्पर्शवत् a. Tangible; Bhāṣā. P.
गुणीभूत a. 1 Deprived of the original meaning or importance. -2 Made secondary or subordinate; गुणी- भूताः स्म ते राजन् Mb.14.71.24. -3 Invested with attributes. -4 Made or having become a merit or ornament. -5 Varied according to qualities. -6 Having a certain force or application (as a word &c.). -Comp. -व्यङ्ग्यम् (in Rhet.) the second of the three divisions of Kāvya (poetry), in which the charm of the suggested sense is not more striking than that of the expressed one. S. D. thus defines it :-- अपरं तु गुणीभूतव्यङ्ग्यं वाच्यादनुत्तमे व्यङ्ग्ये । 265. This division of Kāvya is further subdivided into 8 classes; see S. D.266 and K. P.5.
प्रभूत p. p. 1 Sprung from, produced. -2 Much, abundant. -3 Numerous, many. -4 Mature, perfect. -5 High, lofty. -6 Long. -7 Presided over. -8 Abounding in. -9 Gone up or upwards. -तम् A great or primary element -Comp. -यवसेन्धन a. abounding in fresh grass and fuel. -वयस् a. advanced in age, old, aged.
संभूत p. p. 1 Born, produced. -2 Formed or composed of. -3 Combined or united with. -4 Adequate, equal. -5 Provided with, possessed of; एकाङ्गेनापि सभूतः शत्रुर्दुर्गमुपाश्रितः Mb.12.58.18.
pp. become, having been, past; actually happened; existing, present; being (compounded with a predicate, especially a substantive, to form adjectives; adverbs are thus turned into the corresponding adjectives); mixed or joined with (--°ree;); purified; m. n. being (divine, human, animal, and even vege table); good being (V.); created thing; world (V.; gnly. n.); uncanny being, spirit, ghost, goblin (C.); n. past; fact, reality, actual oc currence; welfare; element (esp. the gross elements, earth, water, fire, air, ether; of which the body is supposed to be composed and into which it is dissolved: cp. pañka-tva).
n. that which pro duces the past tense, augment; -kartri, m. creator of beings; -kâla, m. past time; -kâl ika, a. relating to the past; -krít, a. creat ing beings; m. creator of beings; -ketu, m. N. of a Vetâla; -gana, m. the host of created beings; a or the host of spirits; -grâ ma, m. sg. & pl. the aggregate of created beings, community of creatures; multitude of spirits; -kârin, a. moving among beings (Siva); -kintâ, f. investigation of the ele ments; -kaitanika, m. believer in the doc trine that mind is produced from material elements; -kaitanya, n. state of matter being mind; -gananî, f. mother of all beings; -gâta, n.aggregate of beings; -tâ, f. verity, truth; -tva, n. condition of created beings or elements; -dayâ, f. tenderness to all creatures; -druh, a. injuring creatures; -dharâ, f. supporter of creatures, earth; -dhâtrî, f. supporter of creatures (sleep); earth; -dhârinî, f. earth; -nâtha, m. ruler of spirits, ep. of Siva; -nikaya, m. (aggre gate of elements), body; -páti, m. lord of creatures, esp. of evil spirits, ep. of Agni, Bhava, Sarva, and Siva; -pâla, m.protector of creatures; -pûrva, a. having been before, former; old (stories); deceased: -tâ, f. for mer circumstances; -prakriti, f. primal source of created beings; -bhartri, m. lord of spirits, ep. of Siva; -bhâvana, a.blessing creatures, ep. of Brahman; -bhâvin, a. creating beings; past and future; -bhâshâ, f., -bhâshita, (pp.) n. language of the goblins; -bhrit, a. supporting beings; -bhautika, a. consisting of the elements and what is formed of them; -maya, a. (î) including all beings; formed out of the five elements; -mahesvara, m. great lord of the spirits, ep. of Siva; -mâ trâ, f. pl. the subtile elements; the gross and the subtile elements; -yagñá, m.offering to all created beings (one of the five Mahâya gñas to be performed daily by the householder; it consists in the oblation of the Bali, q. v.); -yoni, f. origin of created beings; -râg, m. king of the spirits, ep. of Siva; -rûpa, a. having the form of a goblin.
Is one of the sciences enumerated in the Chāndogya Upaniṣad. It seems to mean the ‘ science of creatures ’ that trouble men, and of the means of warding them off, ‘demonology.’
Is the name of a family of priests who, according to the Aitareya Brāhmaṇa, were employed by Janamejaya to the exclusion of the Kaśyapas. A family of the latter, the Asitamj’g’as, however, won back the favour of Janamejaya, and ousted the Bhūtavīras.
noun (masculine) (pl.) name of an heretical sect (Monier-Williams, Sir M. (1988))
a great devotee or ascetic (Monier-Williams, Sir M. (1988))
a son (Monier-Williams, Sir M. (1988))
child (Monier-Williams, Sir M. (1988))
name of a priest of the gods (Monier-Williams, Sir M. (1988))
name of a son of Vasudeva and Pauravī (Monier-Williams, Sir M. (1988))
name of a son-in-law of Dakṣa and father of numerous Rudras (Monier-Williams, Sir M. (1988))
name of a Yakṣa (Monier-Williams, Sir M. (1988))
name of Śiva (Monier-Williams, Sir M. (1988))
noun (masculine neuter) a demon (Monier-Williams, Sir M. (1988))
a spirit (good or evil) (Monier-Williams, Sir M. (1988))
an element (Monier-Williams, Sir M. (1988))
any living being (Monier-Williams, Sir M. (1988))
goblin (Monier-Williams, Sir M. (1988))
imp (Monier-Williams, Sir M. (1988))
name of the number "five" (Monier-Williams, Sir M. (1988))
one of the 5 elements (esp. a gross element) (Monier-Williams, Sir M. (1988))
prosperity (Monier-Williams, Sir M. (1988))
that which is or exists (Monier-Williams, Sir M. (1988))
the ghost of a deceased person (Monier-Williams, Sir M. (1988))
welfare (Monier-Williams, Sir M. (1988))
well-being (Monier-Williams, Sir M. (1988))
adjective actually happened (Monier-Williams, Sir M. (1988))
become (Monier-Williams, Sir M. (1988))
been (Monier-Williams, Sir M. (1988))
being or being like anything (Monier-Williams, Sir M. (1988))
consisting of (Monier-Williams, Sir M. (1988))
existing (Monier-Williams, Sir M. (1988))
fit (Monier-Williams, Sir M. (1988))
gone (Monier-Williams, Sir M. (1988))
mixed or joined with (Monier-Williams, Sir M. (1988))
obtained (Monier-Williams, Sir M. (1988))
past (n. the past) (Monier-Williams, Sir M. (1988))
present (Monier-Williams, Sir M. (1988))
proper (Monier-Williams, Sir M. (1988))
purified (Monier-Williams, Sir M. (1988))
real (n. an actual occurrence) (Monier-Williams, Sir M. (1988))
true (Monier-Williams, Sir M. (1988))
noun (feminine) the 10 primary objects (Monier-Williams, Sir M. (1988))
the coarse and subtle element(in this sense a Dvandva comp.) (Monier-Williams, Sir M. (1988))
the subtle elements (Monier-Williams, Sir M. (1988))
noun (masculine) black mustard (Monier-Williams, Sir M. (1988))
pepper (Monier-Williams, Sir M. (1988))
Semecarpus Anacardium (Monier-Williams, Sir M. (1988))
noun (masculine) Agni (Monier-Williams, Sir M. (1988))
Bhava (Monier-Williams, Sir M. (1988))
name of Rudra-Śiva (Monier-Williams, Sir M. (1988))
Ocimum Sanctum (Monier-Williams, Sir M. (1988))
adjective ancient (Monier-Williams, Sir M. (1988))
deceased (Monier-Williams, Sir M. (1988))
former (Monier-Williams, Sir M. (1988))
prior (Monier-Williams, Sir M. (1988))
who or what has been before (Monier-Williams, Sir M. (1988))
noun (masculine) Calosanthes Indica (Monier-Williams, Sir M. (1988))
Terminalia Bellerica (Monier-Williams, Sir M. (1988))
Trophis Aspera (Monier-Williams, Sir M. (1988))
noun (neuter) nature (Monier-Williams, Sir M. (1988))
the all penetrating influence of the Supreme spirit (Monier-Williams, Sir M. (1988))
the Supreme spirit itself (Monier-Williams, Sir M. (1988))
the spiritual or fine substratum of material or gross objects (Monier-Williams, Sir M. (1988))
adjective not beset (Monier-Williams, Sir M. (1988))
not overcome (Monier-Williams, Sir M. (1988))
unobstructed (Monier-Williams, Sir M. (1988))
unsurpassed (Monier-Williams, Sir M. (1988))
adjective become thus (Monier-Williams, Sir M. (1988))
being thus or in such manner (Monier-Williams, Sir M. (1988))
so circumstanced (Monier-Williams, Sir M. (1988))
adjective (anything) that has become a desert (Monier-Williams, Sir M. (1988))
abandoned (Monier-Williams, Sir M. (1988))
frustrated (Monier-Williams, Sir M. (1988))
unfrequented (by) (Monier-Williams, Sir M. (1988))
adjective become thick (Monier-Williams, Sir M. (1988))
compact (Monier-Williams, Sir M. (1988))
condensed (Monier-Williams, Sir M. (1988))
inspissated (Monier-Williams, Sir M. (1988))
thick (Monier-Williams, Sir M. (1988))
thickened (Monier-Williams, Sir M. (1988))
adjective heaped (Monier-Williams, Sir M. (1988))
joined (Monier-Williams, Sir M. (1988))
lumped (Monier-Williams, Sir M. (1988))
united (Monier-Williams, Sir M. (1988))
adjective able to (inf.) (Monier-Williams, Sir M. (1988))
abounding in (comp.) (Monier-Williams, Sir M. (1988))
abundant (Monier-Williams, Sir M. (1988))
appeared (Monier-Williams, Sir M. (1988))
become (Monier-Williams, Sir M. (1988))
come forth (Monier-Williams, Sir M. (1988))
considerable (Monier-Williams, Sir M. (1988))
governed (Monier-Williams, Sir M. (1988))
great (Monier-Williams, Sir M. (1988))
high (Monier-Williams, Sir M. (1988))
mature (Monier-Williams, Sir M. (1988))
much (Monier-Williams, Sir M. (1988))
numerous (Monier-Williams, Sir M. (1988))
perfect (Monier-Williams, Sir M. (1988))
presided over (Monier-Williams, Sir M. (1988))
risen (Monier-Williams, Sir M. (1988))
transformed into (Monier-Williams, Sir M. (1988))
indeclinable according to the truth (Monier-Williams, Sir M. (1988))
according to what has happened (Monier-Williams, Sir M. (1988))
in accordance with fact (Monier-Williams, Sir M. (1988))
adjective arisen (Monier-Williams, Sir M. (1988))
great (Monier-Williams, Sir M. (1988))
mighty (Monier-Williams, Sir M. (1988))
produced (Monier-Williams, Sir M. (1988))
adjective being a garland of flowers (Monier-Williams, Sir M. (1988))
being left (Monier-Williams, Sir M. (1988))
being secondary or accidental (Monier-Williams, Sir M. (1988))
remaining (Monier-Williams, Sir M. (1988))
adjective become indifferent (Monier-Williams, Sir M. (1988))
equalized (Monier-Williams, Sir M. (1988))
equipoised (Monier-Williams, Sir M. (1988))
identified (Monier-Williams, Sir M. (1988))
placed equally (Monier-Williams, Sir M. (1988))
Sanskrit Dictionary understands and transcodes देवनागर्-ई IAST, Harvard-Kyoto, SLP1, ITRANS. You can type in any of the Sanskrit transliteration systems you are familiar with and we will detect and convert it to IAST for the purpose of searching.
Using the Devanagari and IAST Keyboards
Click the icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter
Wildcard Searches and Exact Matching
To replace many characters us * example śakt* will give all words starting with śakt. To replace an individual character use ? for example śakt?m will give all words that have something in place of the ?. By default our search system looks for words “containing” the search keyword. To do an exact match use “” example “śaktimat” will search for this exact phrase.
Special Searches
Type sandhi: and a phrase to search for the sandhi of the two words example.
sandhi:sam yoga will search for saṃyoga
Type root: and a word to do a root search only for the word. You can also use the √ symbol, this is easily typed by typing \/ in SanskritWriter software.
Feedback
icon to enable a popup keybord and you can toggle between देवनागरी and IAST characters. If you want a system software for typing easily in देवनागरी or IAST you can download our software called SanskritWriter